Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3805 |
In-book reference | : Book 33, Hadith 149 |
English translation | : Vol. 5, Book 33, Hadith 3805 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 876 |
In-book reference | : Book 5, Hadith 74 |
English translation | : Vol. 1, Book 5, Hadith 876 |
Narrated `Imran bin Husain:
A man bit another man's hand and the latter pulled his hand out of his mouth by force, causing two of his incisors (teeth) to fall out. They submitted their case to the Prophet, who said, "One of you bit his brother as a male camel bites. (Go away), there is no Diya (Blood-money) for you."
Reference | : Sahih al-Bukhari 6892 |
In-book reference | : Book 87, Hadith 30 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 30 |
(deprecated numbering scheme) |
This hadith has been transmitted by Mahmud b. Ghailan by another chain of transmitters (and the words are):
Reference | : Sahih Muslim 134b |
In-book reference | : Book 1, Hadith 251 |
USC-MSA web (English) reference | : Book 1, Hadith 243 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2670 |
In-book reference | : Book 41, Hadith 26 |
English translation | : Vol. 5, Book 39, Hadith 2670 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1515 |
In-book reference | : Book 17, Hadith 5 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4838 |
In-book reference | : Book 45, Hadith 133 |
English translation | : Vol. 5, Book 45, Hadith 4842 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4834 |
In-book reference | : Book 45, Hadith 129 |
English translation | : Vol. 1, Book 9, Hadith 4838 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 411 |
In-book reference | : Book 22, Hadith 15 |
English translation | : Book 22, Hadith 411 |
Abu Huraira reported Allah's Messenger (may peace'be upon him) as saying:
Reference | : Sahih Muslim 1515c |
In-book reference | : Book 21, Hadith 15 |
USC-MSA web (English) reference | : Book 10, Hadith 3620 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3057 |
In-book reference | : Book 12, Hadith 16 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1396 |
In-book reference | : Book 4, Hadith 798 |
Narrated Abu Huraira:
Allah's Apostle said, "Horses may be used for three purposes: For a man they may be a source of reward (in the Hereafter); for another, a means of protection; and for another, a source of sin. The man for whom they are a source of reward, is the one who keeps them for Allah's Cause and ties them with long ropes and lets them graze in a pasture or garden. Whatever those long ropes allow them to eat of that pasture or garden, will be written as good deeds for him and if they break their ropes and run one or two rounds, then all their footsteps and dung will be written as good deeds for him, and if they pass a river and drink from it though he has had no intention of watering them, even then, that will be written as good deeds for him. So such horses are a source of reward for that man. For the man who keeps horses for his livelihood in order not to ask others for help or beg his bread, and at the same time he does not forget Allah's right of what he earns through them and of their backs (that he presents it to be used in Allah's Cause), such horses are a shelter for him (from poverty). For the man who keeps them just out of pride and for showing off, they are a source of sin." Then Allah's Apostle was asked about donkeys. He said, "Allah has not revealed anything to me regarding them except this comprehensive Verse: "Then anyone who has done good, equal to the weight of an atom (or a small ant) shall see it, and any one who has done evil, equal to the weight of an atom (or a small ant) shall see it." (99.7-8)
Reference | : Sahih al-Bukhari 7356 |
In-book reference | : Book 96, Hadith 83 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 454 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that when asked whether it was permissible for a man to return to his wife if he had divorced her irrevocably and then another man had married her after him and died before consummating the marriage, al-Qasim ibn Muhammad said, "It is not halal for the first husband to return to her."
Malik said, about the muhallil, that he could not remain in the marriage until he undertook a new marriage. If he had intercourse with her in that marriage, she had her dowry.
USC-MSA web (English) reference | : Book 28, Hadith 19 |
Arabic reference | : Book 28, Hadith 1113 |
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عَبْدِ الْمَلِكِ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنِ الطُّفَيْلِ بْنِ سَخْبَرَةَ، أَخِي عَائِشَةَ لأُمِّهَا عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ بِنَحْوِهِ .
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2118 |
In-book reference | : Book 11, Hadith 29 |
English translation | : Vol. 3, Book 11, Hadith 2118 |
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2760a |
In-book reference | : Book 50, Hadith 37 |
USC-MSA web (English) reference | : Book 37, Hadith 6645 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin Abi Bakra's father:
Once the Prophet was riding his camel and a man was holding its rein. The Prophet asked, "What is the day today?" We kept quiet, thinking that he might give that day another name. He said, "Isn't it the day of Nahr (slaughtering of the animals of sacrifice)" We replied, "Yes." He further asked, "Which month is this?" We again kept quiet, thinking that he might give it another name. Then he said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." He said, "Verily! Your blood, property and honor are sacred to one another (i.e. Muslims) like the sanctity of this day of yours, in this month of yours and in this city of yours. It is incumbent upon those who are present to inform those who are absent because those who are absent might comprehend (what I have said) better than the present audience."
Reference | : Sahih al-Bukhari 67 |
In-book reference | : Book 3, Hadith 9 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 67 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) because of the weakness of Hanash] (Darussalam) |
Reference | : Musnad Ahmad 1063 |
In-book reference | : Book 5, Hadith 482 |
Grade: | Da'if, (Darussalam) |
Reference | : Sunan Ibn Majah 1891 |
In-book reference | : Book 9, Hadith 47 |
English translation | : Vol. 3, Book 9, Hadith 1891 |
Narrated Anas:
While the Prophet was delivering a sermon on a Friday, a man stood up and said, "O Allah's Apostle! Invoke Allah to bless us with rain." (The Prophet invoked Allah for rain.) So, the sky became overcast and it started raining till one could hardly reach one's home. It kept on raining till the next Friday when the same man or another man got up and said (to the Prophet), "Invoke Allah to withhold the rain from us, for we have been drowned (with heavy rain )." The Prophet said, "O Allah! Let it rain around us and not on us." Then the clouds started dispersing around Medina and rain ceased to fall on the people of Medina.
Reference | : Sahih al-Bukhari 6342 |
In-book reference | : Book 80, Hadith 39 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 353 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1319 |
In-book reference | : Book 57, Hadith 3 |
English translation | : Book 57, Hadith 1319 |
Narrated `Abdullah bin Mas`ud:
Allah's Apostle said, "None has more sense of ghaira than Allah, and for this He has forbidden shameful sins whether committed openly or secretly, and none loves to be praised more than Allah does, and this is why He Praises Himself."
Reference | : Sahih al-Bukhari 4637 |
In-book reference | : Book 65, Hadith 159 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 161 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "When the Imam, during the prayer, says, "Allah hears him who praises Him', say: 'O Allah! Our Lord! All the praises are for You/, for if the saying of anyone of you coincides with the saying of the angels, his past sins will be forgiven."
Reference | : Sahih al-Bukhari 3228 |
In-book reference | : Book 59, Hadith 39 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 451 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 971 |
In-book reference | : Book 5, Hadith 169 |
English translation | : Vol. 1, Book 5, Hadith 971 |
Narrated Ibn `Abbas:
The Prophet said, "The people were displayed in front of me and I saw one prophet passing by with a large group of his followers, and another prophet passing by with only a small group of people, and another prophet passing by with only ten (persons), and another prophet passing by with only five (persons), and another prophet passed by alone. And then I looked and saw a large multitude of people, so I asked Gabriel, "Are these people my followers?' He said, 'No, but look towards the horizon.' I looked and saw a very large multitude of people. Gabriel said. 'Those are your followers, and those are seventy thousand (persons) in front of them who will neither have any reckoning of their accounts nor will receive any punishment.' I asked, 'Why?' He said, 'For they used not to treat themselves with branding (cauterization) nor with Ruqya (get oneself treated by the recitation of some Verses of the Qur'an) and not to see evil omen in things, and they used to put their trust (only) in their Lord." On hearing that, 'Ukasha bin Mihsan got up and said (to the Prophet), "Invoke Allah to make me one of them." The Prophet said, "O Allah, make him one of them." Then another man got up and said (to the Prophet), "Invoke Allah to make me one of them." The Prophet said, 'Ukasha has preceded you."
Reference | : Sahih al-Bukhari 6541 |
In-book reference | : Book 81, Hadith 130 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 549 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1145 |
In-book reference | : Book 12, Hadith 117 |
English translation | : Vol. 2, Book 12, Hadith 1146 |
Narrated AbuHurayrah:
The Prophet (saws) said: The imam is appointed only to be followed; when he says "Allah is most great," say "Allah is most great" and do not say "Allah is most great" until he says "Allah is most great." When he bows; bow; and do not bow until he bows. And when he says "Allah listens to him who praise Him," say "O Allah, our Lord, to Thee be the praise."
The version recorded by Muslim goes: "And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing, pray standing, and when he prays sitting, all of you pray sitting.
Abu Dawud said: The words "O Allah, our Lord, to You be the praise" reported by Sulaiman were explained to me by some of our companions.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 603 |
In-book reference | : Book 2, Hadith 213 |
English translation | : Book 2, Hadith 603 |
Narrated Al-Bara' bin `Azib:
The Prophet ordered us to do seven (things) and forbade us from seven. He ordered us to visit the patients, to follow the funeral procession, to reply to the sneezer (i.e., say to him, 'Yarhamuka-l-lah (May Allah bestow His Mercy upon you), if he says 'Al-hamduli l-lah' (Praise be to Allah), to help others to fulfill their oaths, to help the oppressed, to greet (whomever one should meet), and to accept the invitation (to a wedding banquet). He forbade us to wear golden rings, to use silver utensils, to use Maiyathir (cushions of silk stuffed with cotton and placed under the rider on the saddle), the Qasiyya (linen clothes containing silk brought from an Egyptian town), the Istibraq (thick silk) and the Dibaj (another kind of silk). (See Hadith No. 539 and 753).
Reference | : Sahih al-Bukhari 5175 |
In-book reference | : Book 67, Hadith 110 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 104 |
(deprecated numbering scheme) |
[Al-Bukhari].
"الهلع": هو أشد الجزع، وقيل: الضجر.
Reference | : Riyad as-Salihin 525 |
In-book reference | : Introduction, Hadith 525 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 874 |
In-book reference | : Book 4, Hadith 298 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2740 |
In-book reference | : Book 43, Hadith 5 |
English translation | : Vol. 5, Book 41, Hadith 2740 |
Narrated Aisha:
Allah's Apostle addressed the people, and after praising and glorifying Allah, he said, "What do you suggest me regarding those people who are abusing my wife? I have never known anything bad about her." The sub-narrator, `Urwa, said: When `Aisha was told of the slander, she said, "O Allah's Apostle! Will you allow me to go to my parents' home?" He allowed her and sent a slave along with her. An Ansari man said, "Subhanaka! It is not right for us to speak about this. Subhanaka! This is a great lie!"
Reference | : Sahih al-Bukhari 7370 |
In-book reference | : Book 96, Hadith 97 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 463 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3477 |
In-book reference | : Book 48, Hadith 108 |
English translation | : Vol. 6, Book 45, Hadith 3477 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1338 |
In-book reference | : Book 5, Hadith 536 |
English translation | : Vol. 1, Book 5, Hadith 1338 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2290 |
In-book reference | : Book 9, Hadith 64 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2302 |
In-book reference | : Book 9, Hadith 76 |
Narrated Ibn `Abbas:
A man came to the Prophet and said, "O Allah's Apostle! My mother died and she ought to have fasted one month (for her missed Ramadan). Shall I fast on her behalf?" The Prophet replied in the affirmative and said, "Allah's debts have more right to be paid." In another narration a woman is reported to have said, "My sister died..." Narrated Ibn `Abbas: A woman said to the Prophet "My mother died and she had vowed to fast but she didn't fast." In another narration Ibn `Abbas is reported to have said, "A woman said to the Prophet, "My mother died while she ought to have fasted for fifteen days."
Reference | : Sahih al-Bukhari 1953 |
In-book reference | : Book 30, Hadith 60 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 174 |
(deprecated numbering scheme) |
(Another chain) with similar wording.
(Another chain) from Abu Salib, from Abu Ad-Darda', from the Prophet (SAW) with similar, and it does not contain: "From 'Atã' bin Yasar."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ مِصْرَ عَنْ أَبِي الدَّرْدَاءِ، فَذَكَرَ نَحْوَهُ .
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي الدَّرْدَاءِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ وَلَيْسَ فِيهِ عَنْ عَطَاءِ بْنِ يَسَارٍ . قَالَ وَفِي الْبَابِ عَنْ عُبَادَةَ بْنِ الصَّامِتِ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3106 |
In-book reference | : Book 47, Hadith 158 |
English translation | : Vol. 5, Book 44, Hadith 3106 |
Narrated Sahl bin Sa`d:
A man came to Allah's Apostle and said, "O Allah's Apostle! Suppose a man saw another man with his wife, should he kill him whereupon you might kill him (i.e. the killer) (in Qisas) or what should he do?" So Allah revealed concerning their case what is mentioned of the order of Mula'ana. Allah's Apostle said to the man, "The matter between you and your wife has been decided." So they did Mula'ana in the presence of Allah's Apostle and I was present there, and then the man divorced his wife. So it became a tradition to dissolve the marriage of those spouses who were involved in a case of Mula'ana. The woman was pregnant and the husband denied that he was the cause of her pregnancy, so the son was (later) ascribed to her. Then it became a tradition that such a son would be the heir of his mother, and she would inherit of him what Allah prescribed for her.
Reference | : Sahih al-Bukhari 4746 |
In-book reference | : Book 65, Hadith 268 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 270 |
(deprecated numbering scheme) |
[Abu Dawud and At- Tirmidhi, who classified it as Hasan].
Reference | : Riyad as-Salihin 850 |
In-book reference | : Book 5, Hadith 7 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4120 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 5, Book 37, Hadith 4120 |
( ضعيف دون قصة الرجل الأول ، فإنها صحيحة ، مع قوله ( يا عائشة (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 338 |
In-book reference | : Book 16, Hadith 6 |
English translation | : Book 16, Hadith 338 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 861 |
In-book reference | : Book 36, Hadith 6 |
English translation | : Book 36, Hadith 861 |
Another chain reports a similar narration.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، عَنْ شُعْبَةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ . وَهَكَذَا رَوَى شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَ هَذَا وَهَذَا أَصَحُّ مِنْ حَدِيثِ أَبِي بَكْرِ بْنِ ...
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2568 |
In-book reference | : Book 38, Hadith 46 |
English translation | : Vol. 4, Book 12, Hadith 2568 |
Narrated Anas:
The Prophet said, "Whoever slaughtered the sacrifice before the `Id prayer, should repeat it (slaughter another one)." A man said "This is the day on which meat is desired." Then he mentioned the need of his neighbors (for meat) and the Prophet seemed to accept his excuse. The man said, "I have a Jadha'a which is to me better than two sheep." The Prophet allowed him (to slaughter it as a sacrifice). But I do not know whether this permission was general for all Muslims or not. The Prophet then went towards two rams and slaughtered them, and the people went towards their sheep and slaughtered them.
Reference | : Sahih al-Bukhari 5561 |
In-book reference | : Book 73, Hadith 17 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 468 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr bin Al-As:
While the Prophet was delivering a sermon on the Day of Nahr (i.e., 10th Dhul-Hijja-Day of slaughtering the sacrifice), a man got up saying, "I thought, O Allah's Apostle, such-and-such a thing was to be done before such-and-such a thing." Another man got up, saying, "O Allah's Apostle! As regards these three (acts of Hajj), thought so-and-so." The Prophet said, "Do, and there is no harm," concerning all those matters on that day. And so, on that day, whatever question he was asked, he said, "Do it, do it, and there is no harm therein."
Reference | : Sahih al-Bukhari 6665 |
In-book reference | : Book 83, Hadith 43 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 658 |
(deprecated numbering scheme) |
Narrated Hudhaifa:
The Prophet said, "Before your time the angels received the soul of a man and asked him, 'Did you do any good deeds (in your life)?' He replied, 'I used to order my employees to grant time to the rich person to pay his debts at his convenience.' So Allah said to the angels; "Excuse him." Rabi said that (the dead man said), 'I used to be easy to the rich and grant time to the poor.' Or, in another narration, 'grant time to the well-off and forgive the needy,' or, 'accept from the well-off and forgive the needy.'
Reference | : Sahih al-Bukhari 2077 |
In-book reference | : Book 34, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 291 |
(deprecated numbering scheme) |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ صَالِحٍ، وَهُوَ ابْنُ حَىٍّ عَنِ الشَّعْبِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي مُوسَى حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو بُرْدَةَ بْنُ أَبِي مُوسَى اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ قَيْسٍ . وَرَوَى شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ صَالِحِ بْنِ صَالِحِ بْنِ حَىٍّ . وَصَالِحُ بْنُ صَالِحِ بْنِ حَىٍّ هُوَ وَالِدُ الْحَسَنِ بْنِ صَالِحِ بْنِ حَىٍّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1116 |
In-book reference | : Book 11, Hadith 38 |
English translation | : Vol. 2, Book 6, Hadith 1116 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4758 |
In-book reference | : Book 45, Hadith 53 |
English translation | : Vol. 5, Book 45, Hadith 4762 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1494 |
In-book reference | : Book 6, Hadith 62 |
English translation | : Vol. 1, Book 6, Hadith 1494 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 543 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Book 30, Hadith 543 |
Narrated Abu Huraira:
Allah's Apostle said, "There will be three types of people whom Allah will neither speak to them on the Day of Resurrection nor will purify them from sins, and they will have a painful punishment: They are, (1) a man possessed superfluous water (more than he needs) on a way and he withholds it from the travelers. (2) a man who gives a pledge of allegiance to an Imam (ruler) and gives it only for worldly benefits, if the Imam gives him what he wants, he abides by his pledge, otherwise he does not fulfill his pledge; (3) and a man who sells something to another man after the `Asr prayer and swears by Allah (a false oath) that he has been offered so much for it whereupon the buyer believes him and buys it although in fact, the seller has not been offered such a price." (See Hadith No. 838, Vol. 3)
Reference | : Sahih al-Bukhari 7212 |
In-book reference | : Book 93, Hadith 72 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 319 |
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[Muslim].
Another narration says: "A man who passed by a branch of a tree leaning over a road and decided to remove it, saying to himself, 'By Allah! I will remove from the way of Muslims so that it would not harm them.' On account of this he was admitted to Jannah".
According to the narration in Al-Bukhari and Muslim: Messenger of Allah (PBUH) said, "While a man was walking, he saw a thorny branch on the road, so he removed it and Allah appreciated his action and forgave him".
وفي رواية: مر رجل بغصن شجرة على ظهر طريق فقال: والله لأنحين هذا عن المسلمين لا يؤذيهم، فأدخل الجنة .
وفي رواية لهما: بينما رجل يمشى بطريق وجد غصن شوك على الطريق، فأخره فشكره الله له، فغفر له .
Reference | : Riyad as-Salihin 127 |
In-book reference | : Introduction, Hadith 127 |
Abu Huraira (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) forbade the (people) meeting the caravan (for entering into business transaction with them), and the selling of goods by a townsman on behalf of a man of the desert, and seeking by a woman the divorce of her sister (from her husband), and outbidding (against one another), and tying up the udders (of animals), and buying of (things) in opposition to one's brother.
Reference | : Sahih Muslim 1515d |
In-book reference | : Book 21, Hadith 16 |
USC-MSA web (English) reference | : Book 10, Hadith 3621 |
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Reference | : Sahih Muslim Introduction 60 |
In-book reference | : Introduction, Narration 59 |
Narrated Anas bin Malik:
Someone came to Allah's Apostle and said, "The donkeys have been (slaughtered and) eaten. Another man came and said, "The donkeys have been destroyed." On that the Prophet ordered a caller to announce to the people: Allah and His Apostle forbid you to eat the meat of donkeys, for it is impure.' Thus the pots were turned upside down while the (donkeys') meat was boiling in them.
Reference | : Sahih al-Bukhari 5528 |
In-book reference | : Book 72, Hadith 53 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 436 |
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'A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) was asked about a woman whom a man married and then divorced her, and then she married (another) person, and she was divorced before sexual intercourse with her, whether it was lawful for her first husband (to marry her in this state). He (the Holy Prophet) said:
Reference | : Sahih Muslim 1433d |
In-book reference | : Book 16, Hadith 131 |
USC-MSA web (English) reference | : Book 8, Hadith 3357 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2099 |
In-book reference | : Book 29, Hadith 10 |
English translation | : Vol. 4, Book 3, Hadith 2099 |
(Another chain) from Abu Sa'eed from the Prophet (SAW) with similar wording except that he said: "Yata'ahadul Masjid."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ دَرَّاجٍ، عَنْ أَبِي الْهَيْثَمِ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ إِلاَّ أَنَّهُ قَالَ " يَتَعَاهَدُ الْمَسْجِدَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو الْهَيْثَمِ اسْمُهُ سُلَيْمَانُ بْنُ عَمْرِو بْنِ عَبْدٍ الْعُتْوَارِيُّ وَكَانَ يَتِيمًا فِي حَجْرِ أَبِي سَعِيدٍ الْخُدْرِيِّ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3093 |
In-book reference | : Book 47, Hadith 145 |
English translation | : Vol. 5, Book 44, Hadith 3093 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1011 |
In-book reference | : Book 8, Hadith 21 |
قَالَ أَبُو عَبْدِ اللَّهِ بْنُ مَاجَهْ الصَّحِيحُ هُوَ الأَوَّلُ وَالثَّانِي وَهَمٌ . قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، وَأَبُو عُثْمَانَ الْبُخَارِيُّ قَالاَ حَدَّثَنَا الْمُعَلَّى بْنُ أَسَدٍ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 374 |
In-book reference | : Book 1, Hadith 108 |
English translation | : Vol. 1, Book 1, Hadith 374 |
Sunnah.com reference | : Book 2, Hadith 330 |
English translation | : Book 2, Hadith 418 |
Arabic reference | : Book 2, Hadith 423 |
Narrated Anas bin Malik:
Two men sneezed before the Prophet. The Prophet said to one of them, "May Allah bestow His Mercy on you," but he did not say that to the other. On being asked (why), the Prophet said, "That one praised Allah (at the time of sneezing), while the other did not praise Allah."
Reference | : Sahih al-Bukhari 6221 |
In-book reference | : Book 78, Hadith 245 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 240 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 848 |
In-book reference | : Book 2, Hadith 458 |
English translation | : Book 2, Hadith 847 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 877 |
In-book reference | : Book 5, Hadith 75 |
English translation | : Vol. 1, Book 5, Hadith 877 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 875 |
In-book reference | : Book 4, Hadith 299 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3277 |
In-book reference | : Book 26, Hadith 82 |
English translation | : Vol. 4, Book 26, Hadith 3279 |
Abu Huraira reported:
Reference | : Sahih Muslim 409a |
In-book reference | : Book 4, Hadith 75 |
USC-MSA web (English) reference | : Book 4, Hadith 809 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1063 |
In-book reference | : Book 12, Hadith 35 |
English translation | : Vol. 2, Book 12, Hadith 1064 |
Reference | : Sunan an-Nasa'i 1494 |
In-book reference | : Book 16, Hadith 36 |
English translation | : Vol. 2, Book 16, Hadith 1495 |
Narrated Abu Musa:
That he was in the company of the Prophet in one of the gardens of Medina and in the hand of the Prophet there was a stick, and he was striking (slowly) the water and the mud with it. A man came (at the gate of the garden) and asked permission to enter. The Prophet said, "Open the gate for him and give him the glad tidings of entering Paradise. "I went, and behold! It was Abu Bakr. So I opened the gate for him and informed him of the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet said, "Open the gate for him and give him the glad tidings of entering Paradise." Behold! It was `Umar. So I opened the gate for him and gave him the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet was sitting in a leaning posture, so he sat up and said, "Open the gate for him and give him the glad tidings of entering Paradise with a calamity which will befall him or which will take place." I went, and behold ! It was `Uthman. So I opened the gate for him and gave him the glad tidings of entering Paradise and also informed him of what the Prophet had said (about a calamity). `Uthman said, "Allah Alone Whose Help I seek (against that calamity).
Reference | : Sahih al-Bukhari 6216 |
In-book reference | : Book 78, Hadith 240 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 235 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3710 |
In-book reference | : Book 49, Hadith 106 |
English translation | : Vol. 1, Book 46, Hadith 3710 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 965 |
In-book reference | : Book 42, Hadith 1 |
English translation | : Book 42, Hadith 965 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 817 |
In-book reference | : Book 4, Hadith 244 |
Reference | : Hisn al-Muslim 206 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab asking a group of people, "What do you think about someone who has intercourse with his wife while he is in ihram?" and none of them answered him. Said said, "There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it." Some of them said, "They should be kept apart until a future year," and Said ibn al-Musayyab said, "They should carry on and complete the hajj which they have spoiled, and then return home when they have finished. If another hajj comes upon them, they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled, and they should keep apart until they have finished their hajj."
Malik said, "They should both sacrifice an animal."
Malik said, about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra, "He must sacrifice an animal and do hajj again in another year. If, however, he had intercourse with his wife after he stoned the Jamra, he only has to do an umra and sacrifice an animal and he does not have to do another hajj."
Malik said, "What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts, even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything, and if a man were to kiss his wife and no emission were to occur from that, he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra, she must repeat the umra she has spoiled and sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 161 |
Arabic reference | : Book 20, Hadith 863 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 267 |
In-book reference | : Book 2, Hadith 119 |
English translation | : Vol. 1, Book 2, Hadith 267 |
Reference | : Riyad as-Salihin 880 |
In-book reference | : Book 5, Hadith 37 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 638 |
In-book reference | : Book 31, Hadith 35 |
English translation | : Book 31, Hadith 638 |
Yahya related to me from Malik that he had asked Ibn Shihab about a man who had a slave-girl as a wife, and then he bought her, and divorced her once. He said, "She is halal for him by the possession of the right hand as long as he does not make his divorce irrevocable. If he irrevocably divorces her, she is not halal for him by the possession of the right hand until she has married another husband."
Malik said that if a man rnarried a female slave and then she had a child by him, and then he bought her, she was not an umm walad for him because of the child born to him while she belonged to another, until she had had a child by him while she was in his possession after he had purchased her.
Malik said, "If he buys her and she is pregnant by him and she then gives birth while she belongs to him, she is his umm walad by that pregnancy, according to what we think, and Allah knows best."
USC-MSA web (English) reference | : Book 28, Hadith 32 |
Arabic reference | : Book 28, Hadith 1126 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one who killed him. If the man who murdered him dies, he has no retaliation or blood-money."
Malik said, "There is no retaliation held against a free man by a slave for any injury. The slave is killed for the free man when he intentionally murders him. The free man is not slain for the slave, even if he murders him intentionally. It is the best of what I have heard."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1596 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1136 |
In-book reference | : Book 12, Hadith 108 |
English translation | : Vol. 2, Book 12, Hadith 1137 |
Narrated Abu Musa:
The Prophet said, "A believer to another believer is like a building whose different parts enforce each other." The Prophet then clasped his hands with the fingers interlaced. (At that time) the Prophet was sitting and a man came and begged or asked for something. The Prophet faced us and said, "Help and recommend him and you will receive the reward for it, and Allah will bring about what He will through His Prophet's tongue."
Reference | : Sahih al-Bukhari 6026, 6027 |
In-book reference | : Book 78, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 55 |
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Narrated Abu Huraira:
Allah's Apostle forbade (1) the meeting of the caravan (of goods) on the way, (2) and that a residing person buys for a bedouin, (3) and that a woman stipulates the divorce of the wife of the would-be husband, (4) and that a man tries to cause the cancellation of a bargain concluded by another. He also forbade An-Najsh (see Hadith 824) and that one withholds the milk in the udder of the animal so that he may deceive people on selling it.
Reference | : Sahih al-Bukhari 2727 |
In-book reference | : Book 54, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 887 |
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Yahya related to me from Malik that he had heard that Said ibn al-Musayyab and Sulayman ibn Yasar were asked whether, when a man married a slave of his to a slave-girl and the slave divorced her irrevocably, and then her master gave her to the slave, she was then halal for the slave by the possession of the right hand. They said, "No. She is not halal until she has married another husband."
USC-MSA web (English) reference | : Book 28, Hadith 31 |
Arabic reference | : Book 28, Hadith 1125 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3023 |
In-book reference | : Book 47, Hadith 75 |
English translation | : Vol. 5, Book 44, Hadith 3023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4771 |
In-book reference | : Book 45, Hadith 66 |
English translation | : Vol. 5, Book 45, Hadith 4775 |
Narrated Abu Mas`ud Al-Ansari:
There was an Ansari man nicknamed, Abu Shu'aib, who had a slave who was a butcher. He came to the Prophet while he was sitting with his companions and noticed the signs of hunger on the face of the Prophet . So he went to his butcher slave and said, "Prepare for me a meal sufficient for five persons so that I may invite the Prophet along with four other men." He had the meal prepared for him and invited him. A (sixth) man followed them. The Prophet said, "O Abu Shu'aib! Another man has followed us. If you wish, you may invite him; and if you wish, you may refuse him." Abu Shu'aib said, "No, I will admit him."
Reference | : Sahih al-Bukhari 5461 |
In-book reference | : Book 70, Hadith 90 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 371 |
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Narrated `Abdullah bin `Umar:
Allah's Apostle said, "While I was sleeping, I saw myself performing the Tawaf of the Ka`ba. Behold, there I saw a whitish-red lank-haired man (holding himself) between two men with water dropping from his hair. I asked, 'Who is this?' The people replied, 'He is the son of Mary.' Then I turned my face to see another man with red complexion, big body, curly hair, and blind in the right eye which looked like a protruding out grape. I asked, 'Who is he?' They replied, 'He is Ad-Dajjal.' Ibn Qatan resembles him more than anybody else among the people and Ibn Qatan was a man from Bani Al-Mustaliq from Khuza`a."
Reference | : Sahih al-Bukhari 7026 |
In-book reference | : Book 91, Hadith 43 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 153 |
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Narrated `Aisha:
I intended to buy Barirah but her masters stipulated that her Wala should be for them. When the Prophet was told about it, he said to me, "Buy and manumit her, as the Wala' is for the liberator." Once Barirah was given some meat, and the Prophet asked, "What is this?" I said, "It has been given to Barirah in charity." He said, "It is sadaqa for her but a gift for us." Barirah was given the option (to stay with her husband or to part with him). `Abdur-Rahman (a sub-narrator) wondered, "Was her husband a slave or a free man?" Shu`ba (another sub-narrator) said, "I asked `Abdur-Rahman whether her husband was a slave or a free man. He replied that he did not know whether he was a slave or a free man."
Reference | : Sahih al-Bukhari 2578 |
In-book reference | : Book 51, Hadith 13 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 752 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4089 |
In-book reference | : Book 36, Hadith 164 |
English translation | : Vol. 5, Book 36, Hadith 4089 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3898 |
In-book reference | : Book 19, Hadith 110 |
Reference | : Bulugh al-Maram 1429 |
In-book reference | : Book 14, Hadith 33 |
English translation | : Book 14, Hadith 1429 |
Narrated Rifa'ah ibn Rafi':
A man entered the mosque...... He then narrated the tradition like the one narrated in (No.855).
This version is as follows: The Prophet (saws) said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir, and praise Allah, the Exalted, and admire Him; he should then recite the Qur'an as much as he desires. He should then say: "Allah is Most Great". Next he should bow so that all his joints return to their proper places. Then he should say: "Allah listens to the one who praises Him", and stand erect. He should then say:"Allah is most great," and should prostrate himself so that all his joints are completely at rest. Then he should say: "Allah is most great"; he should raise his head (at the end of prostration) till he sits erect. Then he should say: "Allah is most great"; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so, then his prayer is completed.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 857 |
In-book reference | : Book 2, Hadith 467 |
English translation | : Book 3, Hadith 856 |
Narrated Abu Musa:
The Prophet was asked about things which he did not like, but when the questioners insisted, the Prophet got angry. He then said to the people, "Ask me anything you like." A man asked, "Who is my father?" The Prophet replied, "Your father is Hudhafa." Then another man got up and said, "Who is my father, O Allah's Apostle ?" He replied, "Your father is Salim, Maula (the freed slave) of Shaiba." So when `Umar saw that (the anger) on the face of the Prophet he said, "O Allah's Apostle! We repent to Allah (Our offending you).
Reference | : Sahih al-Bukhari 92 |
In-book reference | : Book 3, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 92 |
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Narrated Abu Musa Al-Ash`ari:
Allah's Apostle was asked about things which he disliked, and when the people asked too many questions, he became angry and said, "Ask me (any question)." A man got up and said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then another man got up and said, "O Allah's Apostle! Who is my father?" The Prophet said, "Your father is Salim, Maula Shaiba." When `Umar saw the signs of anger on the face of Allah's Apostle, he said, "We repent to Allah."
Reference | : Sahih al-Bukhari 7291 |
In-book reference | : Book 96, Hadith 22 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 394 |
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Narrated `Aisha:
"When the Prophet became seriously ill and his disease became aggravated he asked for permission from his wives to be nursed in my house and he was allowed. He came out with the help of two men and his legs were dragging on the ground. He was between Al-`Abbas and another man." 'Ubaidullah said, "I told Ibn `Abbas what `Aisha had narrated and he said, 'Do you know who was the (second) man whose name `Aisha did not mention'" I said, 'No.' Ibn `Abbas said, 'He was `Ali Ibn Abi Talib.' "
Reference | : Sahih al-Bukhari 665 |
In-book reference | : Book 10, Hadith 59 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 634 |
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Narrated `Abdullah bin `Amr:
Allah's Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions. A man said, "Ignorantly I got my head shaved before slaughtering." The Prophet replied, "Slaughter (now) and there is no harm in it." Another man said, "Unknowingly I slaughtered the Hadi before doing the Rami." The Prophet said, "Do Rami now and there is no harm in it." So, on that day, when the Prophet was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, "Do it (now) and there is no harm."
Reference | : Sahih al-Bukhari 1736 |
In-book reference | : Book 25, Hadith 214 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 792 |
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Narrated Abu Mas`ud:
An Ansari man, called Abu Shu'aib, came and told his butcher slave, "Prepare meals sufficient for five persons, for I want to invite the Prophet along with four other persons as I saw signs of hunger on his face." Abu Shu'aib invited them and another person came along with them. The Prophet said (to Abu Shu'aib), This man followed us, so if you allow him, he will join us, and if you want him to return, he will go back." Abu Shu'aib said, "No, I have allowed him (i.e. he, too, is welcomed to the meal).
Reference | : Sahih al-Bukhari 2081 |
In-book reference | : Book 34, Hadith 34 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 295 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3488 |
In-book reference | : Book 27, Hadith 100 |
English translation | : Vol. 4, Book 27, Hadith 3518 |