Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2450 |
In-book reference | : Book 37, Hadith 36 |
English translation | : Vol. 4, Book 11, Hadith 2450 |
(Another chain) with similar meaning.
Reference | : Jami` at-Tirmidhi 2856b |
In-book reference | : Book 43, Hadith 133 |
English translation | : Vol. 1, Book 41, Hadith 2856 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2251 |
In-book reference | : Book 22, Hadith 162 |
English translation | : Vol. 3, Book 22, Hadith 2253 |
Narrated Samurah ibn Jundub:
The Messenger of Allah (saws) used to recite in the Friday prayer: "Glorify the name of your most high Lord" (Surah 87) and Has the story of the overwhelming event reached you? (Surah 88).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1125 |
In-book reference | : Book 2, Hadith 736 |
English translation | : Book 3, Hadith 1120 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: The neighbour is most entitled to the right of pre-emption, and he should wait for its exercise even if he is absent, when the two properties have one road.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3518 |
In-book reference | : Book 24, Hadith 103 |
English translation | : Book 23, Hadith 3511 |
Narrated AbuHurayrah:
The Prophet (saws) said: Allah Most High says: Pride is my cloak and majesty is my lower garment, and I shall throw him who view with me regarding one of them into Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4090 |
In-book reference | : Book 34, Hadith 71 |
English translation | : Book 33, Hadith 4079 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1677 |
In-book reference | : Book 9, Hadith 122 |
English translation | : Book 9, Hadith 1673 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 20 |
In-book reference | : Introduction, Hadith 20 |
English translation | : Vol. 1, Book 1, Hadith 20 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1283 |
In-book reference | : Book 5, Hadith 481 |
English translation | : Vol. 1, Book 5, Hadith 1283 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 457 |
In-book reference | : Book 3, Hadith 161 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1097 |
In-book reference | : Book 4, Hadith 514 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1938 |
In-book reference | : Book 6, Hadith 163 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4533 |
In-book reference | : Book 23, Hadith 20 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 682 |
In-book reference | : Book 31, Hadith 79 |
English translation | : Book 31, Hadith 682 |
Sunnah.com reference | : Book 16, Hadith 91 |
English translation | : Book 16, Hadith 1570 |
Arabic reference | : Book 16, Hadith 1527 |
Sunnah.com reference | : Book 2, Hadith 35 |
Arabic/English book reference | : Book 2, Hadith 180 |
Reference | : Hisn al-Muslim 241 |
Narrated Alqama:
We were sitting with Ibn Masud when Khabbab came and said, "O Abu `Abdur-Rahman! Can these young fellows recite Qur'an as you do?" Ibn Mas`ud said, "If you wish I can order one of them to recite (Qur'an) for you ." Khabbab replied, "Yes. "Ibn Mas`ud said, "Recite, O 'Alqama!" On that, Zaid bin Hudair, the brother of Ziyad bin Hudair said, (to Ibn Mas`ud), "Why have you ordered 'Alqama to recite though he does not recite better than we?" Ibn Mas`ud said, "If you like, I would tell you what the Prophet said about your nation and his (i.e. 'Alqama's) nation." So I recited fifty Verses from Sura-Maryam. `Abdullah (bin Mas`ud) said to Khabbab, "What do you think (about 'Alqama's recitation)?" Khabbab said, "He has recited well." `Abdullah said, "Whatever I recite, 'Alqama recites." Then `Abdullah turned towards Khabbab and saw that he was wearing a gold ring, whereupon he said, "Hasn't the time for its throwing away come yet?" Khabbab said, "You will not see me wearing it after today," and he throw it away.
Reference | : Sahih al-Bukhari 4391 |
In-book reference | : Book 64, Hadith 414 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 674 |
(deprecated numbering scheme) |
'A'isha reported that when Allah's Messenger (may peace be upon him) set ont on a journey, he used to cast lots amongst his wives. Once this lot came out in my favour and that of Hafsa. They (Hafsi, and 'A'isha) both went along with him and Allah's Messenger (may peace be upon him) used to travel (on camel) when it was night along with 'A'isha and talked with her. Hafsa said to 'A'isha:
Reference | : Sahih Muslim 2445 |
In-book reference | : Book 44, Hadith 128 |
USC-MSA web (English) reference | : Book 31, Hadith 5991 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2446 |
In-book reference | : Book 37, Hadith 32 |
English translation | : Vol. 4, Book 11, Hadith 2446 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 821 |
In-book reference | : Book 2, Hadith 431 |
English translation | : Book 2, Hadith 820 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4321 |
In-book reference | : Book 37, Hadith 222 |
English translation | : Vol. 5, Book 37, Hadith 4321 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4361 |
In-book reference | : Book 22, Hadith 52 |
Sunnah.com reference | : Book 9, Hadith 7 |
English translation | : Book 9, Hadith 1205 |
Arabic reference | : Book 9, Hadith 1175 |
Reference | : Hisn al-Muslim 53 |
Narrated `Abdullah bin Masud:
Allah's Apostle said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an- Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were overflowing with tears."
Reference | : Sahih al-Bukhari 4582 |
In-book reference | : Book 65, Hadith 104 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 106 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "May Allah bestow His Mercy on (Prophet) Lot. (When his nation troubled him) he wished if he could betake himself to some powerful support; and if I were to remain in prison for the period Joseph had remained, I would surely respond to the call; and we shall have more right (to be in doubt) than Abraham: When Allah said to him, "Don't you believe?' Abraham said, 'Yes, (I do believe) but to be stronger in faith; (2.260)
Reference | : Sahih al-Bukhari 4694 |
In-book reference | : Book 65, Hadith 216 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 216 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim 6 |
In-book reference | : Introduction, Narration 14 |
Narrated Ibn `Abbas:
When the Prophet sent Mu`adh to Yemen, he said to him, "You are going to a nation from the people of the Scripture, so let the first thing to which you will invite them, be the Tauhid of Allah. If they learn that, tell them that Allah has enjoined on them, five prayers to be offered in one day and one night. And if they pray, tell them that Allah has enjoined on them Zakat of their properties and it is to be taken from the rich among them and given to the poor. And if they agree to that, then take from them Zakat but avoid the best property of the people."
Reference | : Sahih al-Bukhari 7372 |
In-book reference | : Book 97, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 469 |
(deprecated numbering scheme) |
Narrated Abu Shuraih Al-Khuza`i:
My ears heard and my heart grasped (the statement which) the Prophet said, "The period for keeping one's guest is three days (and don't forget) his reward." It was asked, "What is his reward?" He said, "In the first night and the day he should be given a high class quality of meals; and whoever believes in Allah and the Last Day, should entertain his guest generously; and whoever believes in Allah and the Last Day should talk what is good (sense) or keep quiet."
Reference | : Sahih al-Bukhari 6476 |
In-book reference | : Book 81, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 483 |
(deprecated numbering scheme) |
Narrated Anas:
I will narrate to you a narration which nobody will narrate to you after me. I heard that from the Prophet. I heard the Prophet saying, "The Hour will not be established" or said: "From among the portents of the Hour is that the religious knowledge will betaken away (by the death of religious Scholars) and general ignorance (of religion) will appear; and the drinking of alcoholic drinks will be very common, and (open) illegal sexual intercourse will prevail, and men will decrease in number while women will increase so much so that, for fifty women there will only be one man to look after them."
Reference | : Sahih al-Bukhari 6808 |
In-book reference | : Book 86, Hadith 37 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 800 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
For the children of Israel the punishment for crime was Al-Qisas only (i.e., the law of equality in punishment) and the payment of Blood money was not permitted as an alternate. But Allah said to this nation (Muslims): 'O you who believe! Qisas is prescribed for you in case of murder, .....(up to) ...end of the Verse. (2.178) Ibn `Abbas added: Remission (forgiveness) in this Verse, means to accept the Blood-money in an intentional murder. Ibn `Abbas added: The Verse: 'Then the relatives should demand Blood-money in a reasonable manner.' (2.178) means that the demand should be reasonable and it is to be compensated with handsome gratitude.
Reference | : Sahih al-Bukhari 6881 |
In-book reference | : Book 87, Hadith 20 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 20 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 216a |
In-book reference | : Book 1, Hadith 426 |
USC-MSA web (English) reference | : Book 1, Hadith 418 |
(deprecated numbering scheme) |
Yahya said, "Malik said from Hisham ibn Urwa that Abdullah ibn az-Zubayr gave judgment based on the testimony of children concerning the injuries between them."
Malik said, "The generally agreed on way of doing things in our community is that the testimony of children is permitted concerning injuries between them. It is not accepted about anything else. It is only permitted between them if they testify before they leave the scene of the incident and have been deceived or instructed. If they leave the scene, they have no testimony unless they call just witnesses to witness their testimony before they leave."
USC-MSA web (English) reference | : Book 36, Hadith 9 |
Arabic reference | : Book 36, Hadith 1413 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 23 |
In-book reference | : Book 1, Hadith 23 |
English translation | : Vol. 1, Book 1, Hadith 23 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 2515 |
In-book reference | : Book 23, Hadith 81 |
English translation | : Vol. 3, Book 23, Hadith 2517 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2803 |
In-book reference | : Book 24, Hadith 51 |
English translation | : Vol. 4, Book 24, Hadith 2803 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1599 |
In-book reference | : Book 6, Hadith 167 |
English translation | : Vol. 1, Book 6, Hadith 1599 |
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا خَازِمٌ أَبُو مُحَمَّدٍ الْعَنَزِيُّ، حَدَّثَنَا الْمِسْوَرُ بْنُ الْحَسَنِ، عَنْ أَبِي مَعْنٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " أُمَّتِي عَلَى خَمْسِ طَبَقَاتٍ كُلُّ طَبَقَةٍ أَرْبَعُونَ عَامًا فَأَمَّا طَبَقَتِي وَطَبَقَةُ أَصْحَابِي فَأَهْلُ عِلْمٍ وَإِيمَانٍ وَأَمَّا الطَّبَقَةُ الثَّانِيَةُ مَا بَيْنَ الأَرْبَعِينَ إِلَى الثَّمَانِينَ فَأَهْلُ بِرٍّ وَتَقْوَى " . ثُمَّ ذَكَرَ نَحْوَهُ .
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4058 |
In-book reference | : Book 36, Hadith 133 |
English translation | : Vol. 5, Book 36, Hadith 4058 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2918 |
In-book reference | : Book 11, Hadith 154 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3145 |
In-book reference | : Book 13, Hadith 65 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4487 |
In-book reference | : Book 22, Hadith 174 |
Sunnah.com reference | : Book 12, Hadith 31 |
English translation | : Book 12, Hadith 1388 |
Arabic reference | : Book 12, Hadith 1347 |
Narrated Abu Huraira:
The Prophet said, "The most true words said by a poet was the words of Labid." He said, Verily, Everything except Allah is perishable and Umaiya bin As-Salt was about to be a Muslim (but he did not embrace Islam).
Reference | : Sahih al-Bukhari 3841 |
In-book reference | : Book 63, Hadith 66 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 181 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2668 |
In-book reference | : Book 47, Hadith 6 |
USC-MSA web (English) reference | : Book 34, Hadith 6447 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Ibn Shihab used to say, "Wudu is necessary if a man kisses his wife." Nafi said that Malik said, "That is what I like most out of what I have heard."
USC-MSA web (English) reference | : Book 2, Hadith 68 |
Arabic reference | : Book 2, Hadith 98 |
Narrated Abu Huraira:
The Prophet said, "The most true words said by a poet were the words of Labid. He said, i.e. 'Verily, everything except Allah is perishable and Umaiya bin Abi As-Salt was about to embrace Islam .
Reference | : Sahih al-Bukhari 6147 |
In-book reference | : Book 78, Hadith 173 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 168 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
An Ansari woman came to the Prophet in the company of her children, and the Prophet said to her, "By Him in Whose Hand my soul is, you are the most beloved people to me!" And he repeated the statement thrice.
Reference | : Sahih al-Bukhari 6645 |
In-book reference | : Book 83, Hadith 24 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 640 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 475 |
In-book reference | : Book 3, Hadith 23 |
English translation | : Vol. 1, Book 3, Hadith 475 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3229 |
In-book reference | : Book 47, Hadith 281 |
English translation | : Vol. 5, Book 44, Hadith 3229 |
[Muslim].
Reference | : Riyad as-Salihin 684 |
In-book reference | : Book 1, Hadith 5 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1235 |
In-book reference | : Book 8, Hadith 245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1240 |
In-book reference | : Book 13, Hadith 62 |
English translation | : Vol. 2, Book 13, Hadith 1241 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1835 |
In-book reference | : Book 21, Hadith 18 |
English translation | : Vol. 3, Book 21, Hadith 1836 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 211 |
In-book reference | : Introduction, Hadith 211 |
English translation | : Vol. 1, Book 1, Hadith 211 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1293 |
In-book reference | : Book 5, Hadith 697 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2626 |
In-book reference | : Book 10, Hadith 118 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4503 |
In-book reference | : Book 22, Hadith 190 |
Grade: | Sahih (li ghairih) (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 914 |
In-book reference | : Book 39, Hadith 8 |
English translation | : Book 39, Hadith 914 |
Yahya related to me from Malik from Yahya ibn Said from Salim ibn Abdullah that Abdullah ibn Umar sold one of his slaves for eight hundred dirhams with the stipulation that he was not responsible for defects. The person who bought the slave complained to Abdullah ibn Umar that the slave had a disease which he had not told him about. They argued and went to Uthman ibn Affan for a decision . The man said, "He sold me a slave with a disease which he did not tell me about." Abdullah said, "I sold to him with the stipulation that I was not responsible." Uthman ibn Affan decided that Abdullah ibn Umar should take an oath that he had sold the slave without knowing that he had any disease. Abdullah ibn Umar refused to take the oath, so the slave was returned to him and recovered his health in his possession. Abdullah sold him afterwards for 1500 dirhams.
Malik said, "The generally agreed upon way of doing things among us about a man who buys a female slave and she becomes pregnant, or who buys a slave and then frees him, or if there is any other such matter which has already happened so that he cannot return his purchase, and a clear proof is established that there was a fault in that purchase when it was in the hands of the seller or the fault is admitted by the seller or someone else, is that the slave or slave-girl is assessed for its value with the fault it is found to have had on the day of purchase and the buyer is refunded,from what he paid,the difference between the price of a slave who is sound and a slave with such a defect.
Malik said, "The generally agreed upon way of doing things among us regarding a man who buys a slave and then finds out that the slave has a defect for which he can be returned and meanwhile another defect has happened to the slave whilst in his possession, is that if the defect which occurred to the slave in his possession has harmed him, like loss of a limb, loss of an eye, or something similar, then he has a choice. If he wants, he can have the price of the slave reduced commensurate with the defect (he bought him with ) according to the prices on the day he bought him, or if he likes, he can pay compensation for the defect which the slave has suffered in his possession and return him. The choice is up to him. If the slave dies in his possession, the slave is valued with the defect which he had on the day of his purchase. It is seen what his price would really have been. If the price of the slave on the day of purchase without fault was 100 dinars, and his price on the day of purchase with fault would have been 80 dinars, the price is reduced by the difference. These prices are assessed according to the market value on the day the slave was purchased . "
Malik said, "The generally agreed upon way of doing things among us is that if a man returns a slave girl in whom he has found a defect and he has already had intercourse with her, he must pay what he has reduced of her price if she was a virgin. If she was not a virgin, there is nothing against his having had intercourse with her because he had charge of her."
Malik said, "The generally agreed upon way of doing things among us regarding a person, whether he is an inheritor or not, who sells a slave, slave-girl, or animal without a liability agreement is that he is not responsible for any defect in what he sold unless he knew about the fault and concealed it. If he knew that there was a fault and concealed it, his declaration that he was free of responsibility does not absolve him, and what he sold is returned to him."
Malik spoke about a situation where a slave-girl was bartered for two other slave-girls and then one of the slave-girls was found to have a defect for which she could be returned. He said, "The slave-girl worth two other slave- girls is valued for her price. Then the other two slave-girls are valued, ignoring the defect which the one of them has. Then the price of the slave-girl sold for two slave-girls is divided between them according to their prices so that the proportion of each of them in her price is arrived at - to the higher priced one according to her higher price, and to the other according to her value. Then one looks at the one with the defect, and the buyer is refunded according to the amount her share is affected by the defect, be it little or great. The price of the two slave-girls is based on their market value on the day that they were bought."
Malik spoke about a man who bought a slave and hired him out on a long-term or short-term basis and then found out that the slave had a defect which necessitated his return. He said that if the man returned the slave because of the defect, he kept the hire and revenue. "This is the way in which things are done in our city. That is because, had the man bought a slave who then built a house for him, and the value of the house was many times the price of the slave, and he then found that the slave had a defect for which he could be returned, and he was returned, he would not have to make payment for the work the slave had done for him. Similarly, he would keep any revenue from hiring him out, because he had charge of him. This is the way of doing things among us."
Malik said, "The way of doing things among us when someone buys several slaves in one lot and then finds that one of them has been stolen, or has a defect, is that he looks at the one he finds has been stolen or the one in which he finds a defect. If he is the pick of those slaves, or the most expensive, or it was for his sake that he bought them, or he is the one in whom people see the most excellence, then the whole sale is returned. If the one who is found to be stolen or to have a defect is not the pick of the slaves, and he did not buy them for his sake, and there is no special virtue which people see in him, the one who is found to have a defect or to have been stolen is returned as he is, and the buyer is refunded his portion of the total price."
USC-MSA web (English) reference | : Book 31, Hadith 4 |
Arabic reference | : Book 31, Hadith 1296 |
Yahya related to me from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "Zakat is not permissible for someone who is not in need except for five:
Malik said, "The position with us concerning the dividing up of zakat is that it is up to the individual judgement of the man in charge (wali). Whichever categories of people are in most need and are most numerous are given preference, according to how the man in charge sees fit. It is possible that that may change after one year, or two, or more, but it is always those who are in need and are most numerous that are given preference, whatever category they may belong to. This is what I have seen done by people of knowledge with which I am satisifed."
Malik said, "There is no fixed share for the collector of the zakat, except according to what the imam sees fit."
USC-MSA web (English) reference | : Book 17, Hadith 30 |
Arabic reference | : Book 17, Hadith 607 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1133 |
In-book reference | : Book 12, Hadith 105 |
English translation | : Vol. 2, Book 12, Hadith 1134 |
Grade: | Sahih hadeeth, al-Bukhari (2643)] (Darussalam) |
Reference | : Musnad Ahmad 389 |
In-book reference | : Book 2, Hadith 290 |
Narrated Anas bin Malik:
Once the Prophet saw some women and children coming from a wedding party. He got up energetically and happily and said, "By Allah! You (i.e., the Ansar) are the most beloved of all people to me."
Reference | : Sahih al-Bukhari 5180 |
In-book reference | : Book 67, Hadith 115 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 109 |
(deprecated numbering scheme) |
Jabir reported that Allah's Apostle (may peace be upqn him) said:
Reference | : Sahih Muslim 2813c |
In-book reference | : Book 52, Hadith 61 |
USC-MSA web (English) reference | : Book 39, Hadith 6756 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Once an Ansari woman, accompanied by a son of hers, came to Allah's Apostle. Allah's Apostle spoke to her and said twice, "By Him in Whose Hand my life is, you are the most beloved people to me."
Reference | : Sahih al-Bukhari 3786 |
In-book reference | : Book 63, Hadith 11 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 130 |
(deprecated numbering scheme) |
This hadith has been reported on the authority of Abu Mu`awiya through another chain of transmitters (and the words are):
Reference | : Sahih Muslim 2109b |
In-book reference | : Book 37, Hadith 151 |
USC-MSA web (English) reference | : Book 24, Hadith 5271 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3836 |
In-book reference | : Book 49, Hadith 236 |
English translation | : Vol. 1, Book 46, Hadith 3836 |
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ وَلَمْ يَرْفَعْهُ .
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3071 |
In-book reference | : Book 47, Hadith 123 |
English translation | : Vol. 5, Book 44, Hadith 3071 |
وَرَوَى عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، وَأَبِي، سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . حَدَّثَنَا بِذَلِكَ، عَلِيُّ بْنُ حُجْرٍ حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3135 |
In-book reference | : Book 47, Hadith 187 |
English translation | : Vol. 5, Book 44, Hadith 3135 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1682 |
In-book reference | : Book 17, Hadith 172 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1461 |
In-book reference | : Book 16, Hadith 3 |
English translation | : Vol. 2, Book 16, Hadith 1462 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1700 |
In-book reference | : Book 20, Hadith 103 |
English translation | : Vol. 2, Book 20, Hadith 1701 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3108 |
In-book reference | : Book 25, Hadith 24 |
English translation | : Vol. 1, Book 25, Hadith 3110 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 144 |
In-book reference | : Book 24, Hadith 3 |
Narrated Ali ibn AbuTalib:
The Prophet (saws) said: The key of prayer is purification; takbir (saying "Allah is most great") makes (all acts which break prayer) unlawful and taslim (uttering the salutation) makes (all such acts) lawful.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 618 |
In-book reference | : Book 2, Hadith 228 |
English translation | : Book 2, Hadith 618 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4870 |
In-book reference | : Book 43, Hadith 98 |
English translation | : Book 42, Hadith 4852 |
The wife of Sa'd b. al-Rabi said: Messenger of Allah, Sa'd died and left two daughters. He then narrated the rest of the tradition in a similar way.
Abu Dawud said: This is the most correct tradition.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2892 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Book 18, Hadith 2886 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1281 |
In-book reference | : Book 5, Hadith 479 |
English translation | : Vol. 1, Book 5, Hadith 1281 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4129 |
In-book reference | : Book 37, Hadith 30 |
English translation | : Vol. 5, Book 37, Hadith 4129 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 5 |
In-book reference | : Book 1, Hadith 4 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2071 |
In-book reference | : Book 7, Hadith 114 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1652 |
In-book reference | : Book 5, Hadith 127 |
وَرَوَاهُ أَحْمَدُ وَالنَّسَائِيُّ عَنْ طَارِقِ بْنِ شِهَابٍ
صَحِيحٌ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3705, 3706 |
In-book reference | : Book 18, Hadith 45 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1124 |
In-book reference | : Book 45, Hadith 8 |
English translation | : Book 45, Hadith 1124 |
Sunnah.com reference | : Book 7, Hadith 150 |
English translation | : Book 7, Hadith 906 |
Arabic reference | : Book 7, Hadith 902 |
Sunnah.com reference | : Book 7, Hadith 167 |
English translation | : Book 7, Hadith 921 |
Arabic reference | : Book 7, Hadith 915 |
Reference | : Hisn al-Muslim 41 |
In another narration: "O Messenger of Allah! Who is most deserving of my fine treatment?" He (PBUH) said, "Your mother, then your mother, then your mother, then your father, then your nearest, then nearest".
[Al-Bukhari and Muslim].
وفي رواية: يارسول الله من أحق بحسن الصحبة؟ قال: " أمك، ثم أمك، ثم أمك، ثم أباك، ثم أدناك أدناك".
Reference | : Riyad as-Salihin 316 |
In-book reference | : Introduction, Hadith 316 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4628 |
In-book reference | : Book 44, Hadith 180 |
English translation | : Vol. 5, Book 44, Hadith 4632 |
Narrated Amr ibn Abasah:
Sulaym ibn Amir, a man of Himyar, said: There was a covenant between Mu'awiyah and the Byzantines, and he was going towards their country, and when the covenant came to an end, he attacked them. A man came on a horse, or a packhorse saying, Allah is Most Great, Allah is Most Great; let there be faithfulness and not treachery. And when they looked they found that he was Amr ibn Abasah. Mu'awiyah sent for him and questioned him (about that). He said: I heard the Messenger of Allah (saws) say: When one has covenant with people he must not strengthen or loosen it till its term comes to an end or he brings it to an end in agreement with them (to make both the parties equal). So Mu'awiyah returned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2759 |
In-book reference | : Book 15, Hadith 283 |
English translation | : Book 14, Hadith 2753 |
Narrated Abdullah ibn Abbas:
When Allah, Most High, revealed the verses: "Come not nigh to the orphan's property except to improve it". And "Those who unjustly eat up the property of orphans", everyone who had an orphan with him went and separated his food from his (orphan's) food, and his drink from his drink, and began to detain the remaining food which he (the orphan) himself ate or spoiled.
This fell heavy on them, and they mentioned this to the Messenger of Allah (saws). So Allah, Most High, revealed the verse: "They ask thee concerning orphans. Say: The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren." Then they mixed their food with his food and their drink with his drink.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2871 |
In-book reference | : Book 18, Hadith 10 |
English translation | : Book 17, Hadith 2865 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2389 |
In-book reference | : Book 14, Hadith 77 |
English translation | : Book 13, Hadith 2383 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1217 |
In-book reference | : Book 4, Hadith 633 |
Sunnah.com reference | : Book 2, Hadith 171 |
English translation | : Book 2, Hadith 283 |
Arabic reference | : Book 2, Hadith 285 |
Reference | : Hisn al-Muslim 158 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3507 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 45, Hadith 3507 |
Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah from Yusr ibn Said that Zayd ibn Thabit said, "The most excellent prayer is your prayer in your house, except for the prescribed prayers."
Sunnah.com reference | : Book 8, Hadith 4 |
USC-MSA web (English) reference | : Book 8, Hadith 4 |
Arabic reference | : Book 8, Hadith 291 |
'Abdullah reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2109a |
In-book reference | : Book 37, Hadith 150 |
USC-MSA web (English) reference | : Book 24, Hadith 5270 |
(deprecated numbering scheme) |
"I narrated heard the Messenger of Allah (saws) saying: 'Whoever seperates a mother from her child, Allah seperates him and his most beloved on the Day of Judgement.'"
[Abu 'Eisa said:] This Hadith is Hasan Gharib.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1283 |
In-book reference | : Book 14, Hadith 85 |
English translation | : Vol. 1, Book 12, Hadith 1283 |