Narrated Abdullah ibn Mas'ud:
The Prophet (saws) said: The most merciful of the people in respect of killing are believers (in Allah).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2666 |
In-book reference | : Book 15, Hadith 190 |
English translation | : Book 14, Hadith 2660 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4303 |
In-book reference | : Book 39, Hadith 13 |
English translation | : Book 38, Hadith 4289 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2145 |
In-book reference | : Book 12, Hadith 9 |
English translation | : Vol. 3, Book 12, Hadith 2145 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3340 |
In-book reference | : Book 29, Hadith 90 |
English translation | : Vol. 4, Book 29, Hadith 3340 |
Narrated Ibn Shihab:
These were the battles of Allah's Apostle (which he fought), and while mentioning (the Badr battle) he said, "While the corpses of the pagans were being thrown into the well, Allah's Apostle said (to them), 'Have you found what your Lord promised true?" `Abdullah said, "Some of the Prophet's companions said, "O Allah's Apostle! You are addressing dead people.' Allah's Apostle replied, 'You do not hear what I am saying, better than they.' The total number of Muslim fighters from Quraish who fought in the battle of Badr and were given their share of the booty, were 81 men." Az-Zubair said, "When their shares were distributed, their number was 101 men. But Allah knows it better."
Reference | : Sahih al-Bukhari 4026 |
In-book reference | : Book 64, Hadith 75 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 360 |
(deprecated numbering scheme) |
Narrated Ash-Shu`bi:
I heard Abu Juhaifa saying, "I asked `Ali 'Have you got any Divine literature apart from the Qur'an?' (Once he said...apart from what the people have?) `Ali replied, 'By Him Who made the grain split (germinate) and created the soul, we have nothing except what is in the Qur'an and the ability (gift) of understanding Allah's Book which He may endow a man with and we have what is written in this paper.' I asked, 'What is written in this paper?' He replied, 'Al-`Aql (the regulation of Diya), about the ransom of captives, and the Judgment that a Muslim should not be killed in Qisas (equality in punishment) for killing a disbeliever." (See Hadith No. 283,Vol. 4)
Reference | : Sahih al-Bukhari 6903 |
In-book reference | : Book 87, Hadith 42 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 40 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5387 |
In-book reference | : Book 49, Hadith 9 |
English translation | : Vol. 6, Book 49, Hadith 5389 |
[Al-Bukhari and Muslim].
(The narration in Muslim is also the same with minor changes in wordings).
وفي رواية لمسلم عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إن لله ملائكة سيارة فضلا يتتبعون مجالس الذكر، فإذا وجدوا مجلسًا فيه ذكر، قعدوا معهم، وحف بعضهم بعضًا بأجنحتهم حتى يملئوا ...
Reference | : Riyad as-Salihin 1447 |
In-book reference | : Book 15, Hadith 40 |
Yahya related to me from Malik that the best of what he had heard about a man who is forced by necessity to eat carrion is that he ate it until he was full and then he took provision from it. If he found something which would enable him to dispense with it, he threw it away.
Malik when asked whether or not a man who had been forced by necessity to eat carrion, should eat it when he also found the fruit, crops or sheep of a people in that place, answered, "If he thinks that the owners of the fruit, crops, or sheep will believe his necessity so that he will not be deemed a thief and have his hand cut off, then I think that he should eat from whatever he finds that which will remove his hunger but he should not carry any of it away. I prefer that he does that than that he eat carrion. If he fears that he will not be believed, and will be deemed a thief for what he has taken, then I think that it is better for him to eat the carrion, and he has leeway to eat carrion in this respect. Even so, I fear that someone who is not forced by necessity to eat carrion might exceed the limits out of a desire to consume other peoples' property, crops or fruit."
Malik said, "That is the best of what I have heard."
USC-MSA web (English) reference | : Book 25, Hadith 19 |
Reference | : Bulugh al-Maram 1415 |
In-book reference | : Book 14, Hadith 19 |
English translation | : Book 14, Hadith 1415 |
Narrated Ata bin Yasar:
I met `Abdullah bin `Amr bin Al-`As and asked him, "Tell me about the description of Allah's Apostle which is mentioned in Torah (i.e. Old Testament.") He replied, 'Yes. By Allah, he is described in Torah with some of the qualities attributed to him in the Qur'an as follows: "O Prophet ! We have sent you as a witness (for Allah's True religion) And a giver of glad tidings (to the faithful believers), And a warner (to the unbelievers) And guardian of the illiterates. You are My slave and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil" (who depends upon Allah). You are neither discourteous, harsh Nor a noisemaker in the markets And you do not do evil to those Who do evil to you, but you deal With them with forgiveness and kindness. Allah will not let him (the Prophet) Die till he makes straight the crooked people by making them say: "None has the right to be worshipped but Allah," With which will be opened blind eyes And deaf ears and enveloped hearts."
Reference | : Sahih al-Bukhari 2125 |
In-book reference | : Book 34, Hadith 77 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 335 |
(deprecated numbering scheme) |
Sunnah.com reference | : Book 5, Hadith 28 |
English translation | : Book 5, Hadith 697 |
Arabic reference | : Book 5, Hadith 676 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3371 |
In-book reference | : Book 13, Hadith 283 |
[Muslim].
Reference | : Riyad as-Salihin 1125 |
In-book reference | : Book 8, Hadith 135 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 211 |
In-book reference | : Book 2, Hadith 14 |
Qatada b. Rib'i reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 950a |
In-book reference | : Book 11, Hadith 80 |
USC-MSA web (English) reference | : Book 4, Hadith 2075 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin Abu Bakr:
We were one-hundred and thirty persons accompanying the Prophet who asked us whether anyone of us had food. There was a man who had about a Sa of wheat which was mixed with water then. A very tall pagan came driving sheep. The Prophet asked him, "Will you sell us (a sheep) or give it as a present?" He said, "I will sell you (a sheep)." The Prophet bought a sheep and it was slaughtered. The Prophet ordered that its liver and other Abdominal organs be roasted. By Allah, the Prophet gave every person of the one-hundred-and-thirty a piece of that; he gave all those of them who were present; and kept the shares of those who were absent. The Prophet then put its meat in two huge basins and all of them ate to their fill, and even then more food was left in the two basins which were carried on the camel (or said something like it).
Reference | : Sahih al-Bukhari 2618 |
In-book reference | : Book 51, Hadith 50 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 787 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2547 |
In-book reference | : Book 38, Hadith 25 |
English translation | : Vol. 4, Book 12, Hadith 2547 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2388a |
In-book reference | : Book 44, Hadith 14 |
USC-MSA web (English) reference | : Book 31, Hadith 5881 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 620 |
In-book reference | : Introduction, Hadith 620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3720 |
In-book reference | : Book 33, Hadith 64 |
English translation | : Vol. 5, Book 33, Hadith 3720 |
Reference | : Mishkat al-Masabih 2936 |
In-book reference | : Book 11, Hadith 172 |
Sunnah.com reference | : Book 7, Hadith 153 |
English translation | : Book 7, Hadith 909 |
Arabic reference | : Book 7, Hadith 905 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2717 |
In-book reference | : Book 15, Hadith 241 |
English translation | : Book 14, Hadith 2711 |
Sunnah.com reference | : Book 4, Hadith 35 |
English translation | : Book 4, Hadith 654 |
Arabic reference | : Book 4, Hadith 633 |
Abu Huraira reported that Allah's Apostle (may peace be upon him) as saying:
This hadith has been narrated on the authority of Shu'ba with the same chain of transmitters.
وَحَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، وَأَحْمَدُ بْنُ عُثْمَانَ النَّوْفَلِيُّ، قَالاَ حَدَّثَنَا أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ، فِي هَذَا الإِسْنَادِ فِي مَعْنَاهُ .
Reference | : Sahih Muslim 2917 |
In-book reference | : Book 54, Hadith 91 |
USC-MSA web (English) reference | : Book 41, Hadith 6971 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
When these two towns (Basra and Kufa) were captured, the people went to `Umar and said, "O the Chief of the faithful believers! The Prophet fixed Qarn as the Miqat for the people of Najd, it is beyond our way and it is difficult for us to pass through it." He said, "Take as your Miqat a place situated opposite to Qarn on your usual way. So, he fixed Dhatu-Irq (as their Miqat)."
Reference | : Sahih al-Bukhari 1531 |
In-book reference | : Book 25, Hadith 19 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 606 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 36 |
In-book reference | : Introduction, Hadith 36 |
[Muslim].
Reference | : Riyad as-Salihin 1143 |
In-book reference | : Book 8, Hadith 153 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 6 |
In-book reference | : Introduction, Hadith 6 |
Grade: | Sahih (Darussalam) [ al-Bukhari (2643) (Darussalam) |
Reference | : Musnad Ahmad 139 |
In-book reference | : Book 2, Hadith 56 |
Narrated Abu Huraira:
One day while Allah's Apostle was sitting with the people, a man came to him walking and said, "O Allah's Apostle. What is Belief?" The Prophet said, "Belief is to believe in Allah, His Angels, His Books, His Apostles, and the meeting with Him, and to believe in the Resurrection." The man asked, "O Allah's Apostle What is Islam?" The Prophet replied, "Islam is to worship Allah and not worship anything besides Him, to offer prayers perfectly, to pay the (compulsory) charity i.e. Zakat and to fast the month of Ramadan." The man again asked, "O Allah's Apostle What is Ihsan (i.e. perfection or Benevolence)?" The Prophet said, "Ihsan is to worship Allah as if you see Him, and if you do not achieve this state of devotion, then (take it for granted that) Allah sees you." The man further asked, "O Allah's Apostle When will the Hour be established?" The Prophet replied, "The one who is asked about it does not know more than the questioner does, but I will describe to you its portents. When the lady slave gives birth to her mistress, that will be of its portents; when the bare-footed naked people become the chiefs of the people, that will be of its portents. The Hour is one of five things which nobody knows except Allah. Verily, the knowledge of the Hour is with Allah (alone). He sends down the rain, and knows that which is in the wombs." (31.34) Then the man left. The Prophet said, "Call him back to me." They went to call him back but could not see him. The Prophet said, "That was Gabriel who came to teach the people their religion." (See Hadith No. 47 Vol 1)
Reference | : Sahih al-Bukhari 4777 |
In-book reference | : Book 65, Hadith 299 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 300 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2463 |
In-book reference | : Book 23, Hadith 29 |
English translation | : Vol. 3, Book 23, Hadith 2465 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2115 |
In-book reference | : Book 8, Hadith 7 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1150 |
In-book reference | : Book 4, Hadith 567 |
Narrated Jabir bin `Abdullah:
Some angels came to the Prophet while he was sleeping. Some of them said, "He is sleeping." Others said, "His eyes are sleeping but his heart is awake." Then they said, "There is an example for this companion of yours." One of them said, "Then set forth an example for him." Some of them said, "He is sleeping." The others said, "His eyes are sleeping but his heart is awake." Then they said, "His example is that of a man who has built a house and then offered therein a banquet and sent an inviter (messenger) to invite the people. So whoever accepted the invitation of the inviter, entered the house and ate of the banquet, and whoever did not accept the invitation of the inviter, did not enter the house, nor did he eat of the banquet." Then the angels said, "Interpret this example to him so that he may understand it." Some of them said, "He is sleeping.'' The others said, "His eyes are sleeping but his heart is awake." And then they said, "The houses stands for Paradise and the call maker is Muhammad; and whoever obeys Muhammad, obeys Allah; and whoever disobeys Muhammad, disobeys Allah. Muhammad separated the people (i.e., through his message, the good is distinguished from the bad, and the believers from the disbelievers).
Reference | : Sahih al-Bukhari 7281 |
In-book reference | : Book 96, Hadith 13 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 385 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
When Allah gave victory to His Apostle over the people of Mecca, Allah's Apostle stood up among the people and after glorifying Allah, said, "Allah has prohibited fighting in Mecca and has given authority to His Apostle and the believers over it, so fighting was illegal for anyone before me, and was made legal for me for a part of a day, and it will not be legal for anyone after me. Its game should not be chased, its thorny bushes should not be uprooted, and picking up its fallen things is not allowed except for one who makes public announcement for it, and he whose relative is murdered has the option either to accept a compensation for it or to retaliate." Al-`Abbas said, "Except Al-Idhkhir, for we use it in our graves and houses." Allah's Apostle said, "Except Al-Idhkhir." Abu Shah, a Yemenite, stood up and said, "O Allah's Apostle! Get it written for me." Allah's Apostle said, "Write it for Abu Shah." (The sub-narrator asked Al-Auza'i): What did he mean by saying, "Get it written, O Allah's Apostle?" He replied, "The speech which he had heard from Allah's Apostle ."
Reference | : Sahih al-Bukhari 2434 |
In-book reference | : Book 45, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 613 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2721 |
In-book reference | : Book 42, Hadith 34 |
English translation | : Vol. 5, Book 40, Hadith 2721 |
Abu Hurairah said “When Allah, the Exalted, granted the conquest of Makkah to his Apostle, the Prophet(saws) stood among them(the people) and praised Allaah and extolled Him. He then said, Verily Allaah stopped the Elephant from Makkah, and gave His Apostle and the believers sway upon it and it has been made lawful for me only for one hour on one day then it will remain sacred till the Day of Resurrection. Its trees are not to be cut, its game is not to be molested and the things dropped there are to be picked up only by one who publicly announces it. ‘Abbas or Al ‘Abbas suggested “Apostle of Allaah(saws) except the rush(idhkir) for it is useful for our graves and our houses. The Apostle of Allaah(saws) said “Except the rush.”
Abu Dawud said “Ibn Al Musaffa added on the authority of Al Walid Abu Shah a man from the people of the Yemen stood and said “Give me in writing, Apostle of Allaah(saws)”. The Apostle of Allaah(saws) said “Give in writing to Abu Shah. I said to Al Awza’i “What does the statement mean? Give Abu Shah in writing?” He said “This was an address which he heard from the Apostle of Allaah(saws).”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2017 |
In-book reference | : Book 11, Hadith 297 |
English translation | : Book 10, Hadith 2012 |
Narrated Suwayd ibn Hanzalah:
We went out intending (to visit) the Messenger of Allah (saws) and Wa'il ibn Hujr was with us. His enemy caught him. The people desisted from swearing an oath, but I took an oath that he was my brother. So he left him. We then came to the Messenger of Allah (saws), and I informed him that the people desisted from taking the oath, but I swore that he was my brother. He said: You spoke the truth: A Muslim is a brother of a Muslim.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3256 |
In-book reference | : Book 22, Hadith 15 |
English translation | : Book 21, Hadith 3250 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 876 |
In-book reference | : Book 2, Hadith 486 |
English translation | : Book 2, Hadith 875 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2333 |
In-book reference | : Book 14, Hadith 21 |
English translation | : Book 13, Hadith 2326 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1018 |
In-book reference | : Book 4, Hadith 437 |
Narrated `Ali:
We have nothing except the Book of Allah and this written paper from the Prophet (wherein is written:) Medina is a sanctuary from the 'Air Mountain to such and such a place, and whoever innovates in it an heresy or commits a sin, or gives shelter to such an innovator in it will incur the curse of Allah, the angels, and all the people, none of his compulsory or optional good deeds of worship will be accepted. And the asylum (of protection) granted by any Muslim is to be secured (respected) by all the other Muslims; and whoever betrays a Muslim in this respect incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted, and whoever (freed slave) befriends (take as masters) other than his manumitters without their permission incurs the curse of Allah, the angels, and all the people, and none of his compulsory or optional good deeds of worship will be accepted.
Reference | : Sahih al-Bukhari 1870 |
In-book reference | : Book 29, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 30, Hadith 94 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4165 |
In-book reference | : Book 21, Hadith 7 |
Sunnah.com reference | : Book 16, Hadith 82 |
English translation | : Book 16, Hadith 1561 |
Arabic reference | : Book 16, Hadith 1518 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1490 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Vol. 1, Book 6, Hadith 1490 |
Narrated Qays ibn AbuGharazah:
In the time of the Messenger of Allah (saws) we used to be called brokers, but the Prophet (saws) came upon us one day, and called us by a better name than that, saying: O company of merchants, unprofitable speech and swearing takes place in business dealings, so mix it with sadaqah (alms).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3326 |
In-book reference | : Book 23, Hadith 1 |
English translation | : Book 22, Hadith 3320 |
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Reference | : Hadith 36, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4743 |
In-book reference | : Book 45, Hadith 38 |
English translation | : Vol. 5, Book 45, Hadith 4747 |
Narrated `Ali:
We have no Book to recite except the Book of Allah (Qur'an) and this paper. Then `Ali took out the paper, and behold ! There was written in it, legal verdicts about the retaliation for wounds, the ages of the camels (to be paid as Zakat or as blood money). In it was also written: 'Medina is a sanctuary from Air (mountain) to Thaur (mountain). So whoever innovates in it an heresy (something new in religion) or commits a crime in it or gives shelter to such an innovator, will incur the curse of Allah, the angels and all the people, and none of his compulsory or optional good deeds will be accepted on the Day of Resurrection. And whoever (a freed slave) takes as his master (i.e. be-friends) some people other than hi real masters without the permission of his real masters, will incur the curse of Allah, the angels and all the people, and none of his compulsory, or optional good deeds will be accepted on the Day of Resurrection. And the asylum granted by any Muslim is to be secured by all the Muslims, even if it is granted by one of the lowest social status among them; and whoever betrays a Muslim, in this respect will incur the curse of Allah, the angels, and all the people, and none of his Compulsory or optional good deeds will be accepted on the Day of Resurrection."
Reference | : Sahih al-Bukhari 6755 |
In-book reference | : Book 85, Hadith 32 |
USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 747 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 205 |
In-book reference | : Book 2, Hadith 8 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيحٌ (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 155 |
In-book reference | : Book 1, Hadith 148 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1983 |
In-book reference | : Book 7, Hadith 27 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1740 |
In-book reference | : Book 5, Hadith 212 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2325 |
In-book reference | : Book 9, Hadith 99 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2658 |
In-book reference | : Book 21, Hadith 44 |
English translation | : Vol. 3, Book 21, Hadith 2658 |
Mu’awiyah b. al-Hakam al-Sulami said:
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 930 |
In-book reference | : Book 2, Hadith 541 |
English translation | : Book 2, Hadith 930 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 684 |
In-book reference | : Book 4, Hadith 116 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4033 |
In-book reference | : Book 19, Hadith 243 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4746 |
In-book reference | : Book 45, Hadith 41 |
English translation | : Vol. 5, Book 45, Hadith 4750 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2119 |
In-book reference | : Book 11, Hadith 30 |
English translation | : Vol. 3, Book 11, Hadith 2119 |
Narrated Anas bin Malik:
The Prophet invoked evil upon those (people) who killed his companions at Bir Mauna for 30 days (in the morning prayer). He invoked evil upon (tribes of) Ril, Lihyan and Usaiya who disobeyed Allah and His Apostle. Allah revealed a Qur'anic Verse to His Prophet regarding those who had been killed, i.e. the Muslims killed at Bir Ma'una, and we recited the Verse till later it was cancelled. (The Verse was:) 'Inform our people that we have met our Lord, and He is pleased with us, and we are pleased with Him."
Reference | : Sahih al-Bukhari 4095 |
In-book reference | : Book 64, Hadith 139 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 421 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2627 |
In-book reference | : Book 40, Hadith 22 |
English translation | : Vol. 5, Book 38, Hadith 2627 |
When 'Amr bin 'Abasah (May Allah be pleased with him) narrated this Hadith to Abu Umamah (May Allah be pleased with him) a Companion of the Prophet (PBUH), the latter said to him, "Watch what you are saying. O 'Amr bin 'Abasah, a man will be getting all of this in one shot?" 'Amr (May Allah be pleased with him) replied, "O Abu Umamah, I have attained old age, my bones have become dry, my death is approaching and there is no need for me to tell lies concerning Allah and His Messenger (PBUH). Had I not heard this from the Messenger of Allah only once, twice, thrice (and he counted up to seven) I would never have reported it. Indeed I have heard this frequently".
[Muslim].
Reference | : Riyad as-Salihin 438 |
In-book reference | : Introduction, Hadith 438 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 103 |
In-book reference | : Introduction, Hadith 103 |
English translation | : Vol. 1, Book 1, Hadith 103 |
Reference | : Mishkat al-Masabih 3723 |
In-book reference | : Book 18, Hadith 62 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3731 |
In-book reference | : Book 18, Hadith 70 |
Sunnah.com reference | : Book 2, Hadith 6 |
Arabic/English book reference | : Book 2, Hadith 156 |
Sunnah.com reference | : Book 2, Hadith 226 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 330 |
Reference | : Hisn al-Muslim 249 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4995 |
In-book reference | : Book 47, Hadith 11 |
English translation | : Vol. 6, Book 47, Hadith 4998 |
Narrated Abu Sa`id:
We used to be given mixed dates (from the booty) and used to sell (barter) two Sas of those dates) for one Sa (of good dates). The Prophet said (to us), "No (bartering of) two Sas for one Sa nor two Dirhams for one Dirham is permissible", (as that is a kind of usury). (See Hadith No. 405).
Reference | : Sahih al-Bukhari 2080 |
In-book reference | : Book 34, Hadith 33 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 294 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3797 |
In-book reference | : Book 35, Hadith 37 |
English translation | : Vol. 4, Book 35, Hadith 3828 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 384 |
In-book reference | : Book 1, Hadith 118 |
English translation | : Vol. 1, Book 1, Hadith 384 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3521 |
In-book reference | : Book 31, Hadith 86 |
English translation | : Vol. 4, Book 31, Hadith 3521 |
Narrated Aslam:
`Umar bin Al-Khattab appointed a freed slave of his, called Hunai, manager of the Hima (i.e. a pasture devoted for grazing the animals of the Zakat or other specified animals). He said to him, "O Hunai! Don't oppress the Muslims and ward off their curse (invocations against you) for the invocation of the oppressed is responded to (by Allah); and allow the shepherd having a few camels and those having a few sheep (to graze their animals), and take care not to allow the livestock of `Abdur-Rahman bin `Auf and the livestock of (`Uthman) bin `Affan, for if their livestock should perish, then they have their farms and gardens, while those who own a few camels and those who own a few sheep, if their livestock should perish, would bring their dependents to me and appeal for help saying, 'O chief of the believers! O chief of the believers!' Would I then neglect them? (No, of course). So, I find it easier to let them have water and grass rather than to give them gold and silver (from the Muslims' treasury). By Allah, these people think that I have been unjust to them. This is their land, and during the prelslamic period, they fought for it and they embraced Islam (willingly) while it was in their possession. By Him in Whose Hand my life is! Were it not for the animals (in my custody) which I give to be ridden for striving in Allah's Cause, I would not have turned even a span of their land into a Hima."
Reference | : Sahih al-Bukhari 3059 |
In-book reference | : Book 56, Hadith 264 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 292 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1113 |
In-book reference | : Book 4, Hadith 530 |
Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah(saws) appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.
Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet (saws) like the tradition of Sulaiman bin Buraidah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2612 |
In-book reference | : Book 15, Hadith 136 |
English translation | : Book 14, Hadith 2606 |
[Muslim].
Reference | : Riyad as-Salihin 171 |
In-book reference | : Introduction, Hadith 171 |
[Muslim].
Reference | : Riyad as-Salihin 1883 |
In-book reference | : Book 19, Hadith 15 |
Then he (PBUH) admonished them against laughing at another's passing of wind, saying, "Why does any of you laugh at another doing what he does himself"
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 274 |
In-book reference | : Introduction, Hadith 274 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 426 |
In-book reference | : Introduction, Hadith 426 |
[Muslim].
Reference | : Riyad as-Salihin 1372 |
In-book reference | : Book 11, Hadith 88 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 24 |
In-book reference | : Book 1, Hadith 22 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1526 |
In-book reference | : Book 5, Hadith 4 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2327 |
In-book reference | : Book 9, Hadith 101 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1422 |
In-book reference | : Book 4, Hadith 823 |
Abu Sa`id al-Khudri reported:
Reference | : Sahih Muslim 2927c |
In-book reference | : Book 54, Hadith 114 |
USC-MSA web (English) reference | : Book 41, Hadith 6996 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
I used to teach (the Qur'an to) some people of the Muhajirln (emigrants), among whom there was `Abdur Rahman bin `Auf. While I was in his house at Mina, and he was with `Umar bin Al-Khattab during `Umar's last Hajj, `Abdur-Rahman came to me and said, "Would that you had seen the man who came today to the Chief of the Believers (`Umar), saying, 'O Chief of the Believers! What do you think about so-and-so who says, 'If `Umar should die, I will give the pledge of allegiance to such-andsuch person, as by Allah, the pledge of allegiance to Abu Bakr was nothing but a prompt sudden action which got established afterwards.' `Umar became angry and then said, 'Allah willing, I will stand before the people tonight and warn them against those people who want to deprive the others of their rights (the question of rulership). `Abdur-Rahman said, "I said, 'O Chief of the believers! Do not do that, for the season of Hajj gathers the riff-raff and the rubble, and it will be they who will gather around you when you stand to address the people. And I am afraid that you will get up and say something, and some people will spread your statement and may not say what you have actually said and may not understand its meaning, and may interpret it incorrectly, so you should wait till you reach Medina, as it is the place of emigration and the place of Prophet's Traditions, and there you can come in touch with the learned and noble people, and tell them your ideas with confidence; and the learned people will understand your statement and put it in its proper place.' On that, `Umar said, 'By Allah! Allah willing, I will do this in the first speech I will deliver before the people in Medina." Ibn `Abbas added: We reached Medina by the end of the month of Dhul-Hijja, and when it was Friday, we went quickly (to the mosque) as soon as the sun had declined, and I saw Sa`id bin Zaid bin `Amr bin Nufail sitting at the corner of the pulpit, and I too sat close to him so that my knee was touching his knee, and after a short while `Umar bin Al-Khattab came out, and when I saw him coming towards us, I said to Sa`id bin Zaid bin `Amr bin Nufail "Today `Umar will say such a thing as he has never said since he was chosen as Caliph." Sa`id denied my statement with astonishment and said, "What thing do you expect `Umar to say the like of which he has never said before?" In the meantime, `Umar sat on the pulpit and when the callmakers for the prayer had finished their call, `Umar stood up, and having glorified and praised Allah as He deserved, he said, "Now then, I am going to tell you something which (Allah) has written for me to say. I do not know; perhaps it portends my death, so whoever understands and remembers it, must narrate it to the others wherever his mount takes him, but if somebody is afraid that he does not understand it, then it is unlawful for him to tell lies about me. Allah sent Muhammad with the Truth and revealed the Holy Book to him, and among what Allah revealed, was the Verse of the Rajam (the stoning of married person (male & female) who commits illegal sexual intercourse, and we did recite this Verse and understood and memorized it. Allah's Apostle did carry out the punishment of stoning and so did we after him. I am afraid that after a long time has passed, somebody will say, 'By Allah, we do not find the Verse of the Rajam in Allah's Book,' and thus they will go astray by leaving an obligation which Allah has revealed. And the punishment of the Rajam is to be inflicted to any married person (male & female), who commits illegal sexual intercourse, if the required evidence is available or there is conception or confession. And then we used to recite among the Verses in Allah's Book: 'O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.' Then Allah's Apostle said, 'Do not praise me excessively as Jesus, son of Marry was praised, but call me Allah's Slave and His Apostles.' (O people!) I have been informed that a speaker amongst you says, 'By Allah, if `Umar should die, I will give the pledge of allegiance to such-and-such person.' One should not deceive oneself by saying that the pledge of allegiance given to Abu Bakr was given suddenly and it was successful. No doubt, it was like that, but Allah saved (the people) from its evil, and there is none among you who has the qualities of Abu Bakr. Remember that whoever gives the pledge of allegiance to anybody among you without consulting the other Muslims, neither that person, nor the person to whom the pledge of allegiance was given, are to be supported, lest they both should be killed. And no doubt after the death of the Prophet we were informed that the Ansar disagreed with us and gathered in the shed of Bani Sa`da. `Ali and Zubair and whoever was with them, opposed us, while the emigrants gathered with Abu Bakr. I said to Abu Bakr, 'Let's go to these Ansari brothers of ours.' So we set out seeking them, and when we approached them, two pious men of theirs met us and informed us of the final decision of the Ansar, and said, 'O group of Muhajirin (emigrants) ! Where are you going?' We replied, 'We are going to these Ansari brothers of ours.' They said to us, 'You shouldn't go near them. Carry out whatever we have already decided.' I said, 'By Allah, we will go to them.' And so we proceeded until we reached them at the shed of Bani Sa`da. Behold! There was a man sitting amongst them and wrapped in something. I asked, 'Who is that man?' They said, 'He is Sa`d bin 'Ubada.' I asked, 'What is wrong with him?' They said, 'He is sick.' After we sat for a while, the Ansar's speaker said, 'None has the right to be worshipped but Allah,' and praising Allah as He deserved, he added, 'To proceed, we are Allah's Ansar (helpers) and the majority of the Muslim army, while you, the emigrants, are a small group and some people among you came with the intention of preventing us from practicing this matter (of caliphate) and depriving us of it.' When the speaker had finished, I intended to speak as I had prepared a speech which I liked and which I wanted to deliver in the presence of Abu Bakr, and I used to avoid provoking him. So, when I wanted to speak, Abu Bakr said, 'Wait a while.' I disliked to make him angry. So Abu Bakr himself gave a speech, and he was wiser and more patient than I. By Allah, he never missed a sentence that I liked in my own prepared speech, but he said the like of it or better than it spontaneously. After a pause he said, 'O Ansar! You deserve all (the qualities that you have attributed to yourselves, but this question (of Caliphate) is only for the Quraish as they are the best of the Arabs as regards descent and home, and I am pleased to suggest that you choose either of these two men, so take the oath of allegiance to either of them as you wish. And then Abu Bakr held my hand and Abu Ubaida bin al-Jarrah's hand who was sitting amongst us. I hated nothing of what he had said except that proposal, for by Allah, I would rather have my neck chopped off as expiator for a sin than become the ruler of a nation, one of whose members is Abu Bakr, unless at the time of my death my own-self suggests something I don't feel at present.' And then one of the Ansar said, 'I am the pillar on which the camel with a skin disease (eczema) rubs itself to satisfy the itching (i.e., I am a noble), and I am as a high class palm tree! O Quraish. There should be one ruler from us and one from you.' Then there was a hue and cry among the gathering and their voices rose so that I was afraid there might be great disagreement, so I said, 'O Abu Bakr! Hold your hand out.' He held his hand out and I pledged allegiance to him, and then all the emigrants gave the Pledge of allegiance and so did the Ansar afterwards. And so we became victorious over Sa`d bin Ubada (whom Al-Ansar wanted to make a ruler). One of the Ansar said, 'You have killed Sa`d bin Ubada.' I replied, 'Allah has killed Sa`d bin Ubada.' `Umar added, "By Allah, apart from the great tragedy that had happened to us (i.e. the death of the Prophet), there was no greater problem than the allegiance pledged to Abu Bakr because we were afraid that if we left the people, they might give the Pledge of allegiance after us to one of their men, in which case we would have given them our consent for something against our real wish, or would have opposed them and caused great trouble. So if any person gives the Pledge of allegiance to somebody (to become a Caliph) without consulting the other Muslims, then the one he has selected should not be granted allegiance, lest both of them should be killed."
Reference | : Sahih al-Bukhari 6830 |
In-book reference | : Book 86, Hadith 56 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 817 |
(deprecated numbering scheme) |
Muslim b. Subaih reported:
قَالَ مُسْلِمٌ قَرَأْتُ عَلَى نَصْرِ بْنِ عَلِيٍّ الْجَهْضَمِيِّ عَنْ عَبْدِ الأَعْلَى بْنِ عَبْدِ الأَعْلَى، حَدَّثَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ، قَالَ جَاءَ رَجُلٌ إِلَى ابْنِ عَبَّاسٍ فَقَالَ إِنِّي رَجُلٌ أُصَوِّرُ هَذِهِ الصُّوَرَ فَأَفْتِنِي فِيهَا . فَقَالَ لَهُ ادْنُ مِنِّي . فَدَنَا مِنْهُ ثُمَّ قَالَ ادْنُ مِنِّي . فَدَنَا حَتَّى وَضَعَ يَدَهُ عَلَى رَأْسِهِ قَالَ أُنَبِّئُكَ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " كُلُّ مُصَوِّرٍ فِي النَّارِ يَجْعَلُ لَهُ بِكُلِّ صُورَةٍ صَوَّرَهَا نَفْسًا فَتُعَذِّبُهُ فِي جَهَنَّمَ " . وَقَالَ إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَاصْنَعِ الشَّجَرَ وَمَا لاَ نَفْسَ لَهُ . فَأَقَرَّ بِهِ نَصْرُ بْنُ عَلِيٍّ .
Reference | : Sahih Muslim 2109c, 2110a |
In-book reference | : Book 37, Hadith 152 |
USC-MSA web (English) reference | : Book 24, Hadith 5272 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 996 |
In-book reference | : Book 8, Hadith 6 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1697 |
In-book reference | : Book 5, Hadith 170 |
Sunnah.com reference | : Book 12, Hadith 38 |
English translation | : Book 12, Hadith 1395 |
Arabic reference | : Book 12, Hadith 1354 |
Sunnah.com reference | : Book 7, Hadith 156 |
English translation | : Book 7, Hadith 912 |
Arabic reference | : Book 7, Hadith 906 |
Grade: | Lts isnad is Sahih, al-Bukhari (4483). (Darussalam) |
Reference | : Musnad Ahmad 250 |
In-book reference | : Book 2, Hadith 164 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4430 |
In-book reference | : Book 22, Hadith 119 |
[Muslim].
Reference | : Riyad as-Salihin 439 |
In-book reference | : Introduction, Hadith 439 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1045 |
In-book reference | : Book 12, Hadith 17 |
English translation | : Vol. 2, Book 12, Hadith 1046 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | حسن (الألباني) | حكم : |
إسنادہ حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 116 |
In-book reference | : Book 1, Hadith 109 |