Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1085 |
In-book reference | : Book 11, Hadith 6 |
English translation | : Vol. 2, Book 6, Hadith 1085 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1084 |
In-book reference | : Book 11, Hadith 5 |
English translation | : Vol. 2, Book 6, Hadith 1084 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3090 |
In-book reference | : Book 13, Hadith 11 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1967 |
In-book reference | : Book 9, Hadith 123 |
English translation | : Vol. 3, Book 9, Hadith 1967 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 285 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1376 |
In-book reference | : Book 12, Hadith 1 |
Yahya related to me from Malik from Salama ibn Safwan ibn Salama az-Zuraqi that Zayd ibn Talha ibn Rukana, who attributed it to the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Every deen has an innate character. The character of Islam is modesty.' "
Sunnah.com reference | : Book 47, Hadith 9 |
USC-MSA web (English) reference | : Book 47, Hadith 9 |
Arabic reference | : Book 47, Hadith 1644 |
Narrated AbuUmamah ibn Sahl:
We were with Uthman when he was besieged in the house. There was an entrance to the house. He who entered it heard the speech of those who were in the Bilat. Uthman then entered it. He came out to us, looking pale.
He said: They are threatening to kill me now. We said: Allah will be sufficient for you against them, Commander of the Faithful! He asked: Why kill me? I heard the Messenger of Allah (saws) say: It is not lawful to kill a man who is a Muslim except for one of the three reasons: Kufr (disbelief) after accepting Islam, fornication after marriage, or wrongfully killing someone, for which he may be killed.
I swear by Allah, I have not committed fornication before or after the coming of Islam, nor did I ever want another religion for me instead of my religion since Allah gave guidance to me, nor have I killed anyone. So for what reason do you want to kill me?
Abu Dawud said: 'Uthman and Abu Bakr (Allah be pleased with them) abandoned drinking wine in pre-Islamic times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4502 |
In-book reference | : Book 41, Hadith 9 |
English translation | : Book 40, Hadith 4487 |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1381 |
In-book reference | : Book 15, Hadith 556 |
USC-MSA web (English) reference | : Book 7, Hadith 3188 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3466 |
In-book reference | : Book 16, Hadith 18 |
Narrated Ibn `Abbas:
The wife of Thabit bin Qais came to Allah's Apostle and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I cannot endure to live with him." On that Allah's Apostle said, "Will you return his garden to him?" She said, "Yes."
Reference | : Sahih al-Bukhari 5275 |
In-book reference | : Book 68, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 198 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"
The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!
USC-MSA web (English) reference | : Book 36, Hadith 15 |
Arabic reference | : Book 36, Hadith 1419 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3964 |
In-book reference | : Book 19, Hadith 176 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 543 |
In-book reference | : Book 1, Hadith 277 |
English translation | : Vol. 1, Book 1, Hadith 543 |
Narrated Ibn `Abbas:
The wife of Thabit bin Qais came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for defects in his character or his religion, but I, being a Muslim, dislike to behave in un-Islamic manner (if I remain with him)." On that Allah's Apostle said (to her), "Will you give back the garden which your husband has given you (as Mahr)?" She said, "Yes." Then the Prophet said to Thabit, "O Thabit! Accept your garden, and divorce her once."
قَالَ أَبُو عَبْد اللَّهِ لَا يُتَابَعُ فِيهِ عَنْ ابْنِ عَبَّاسٍ
Reference | : Sahih al-Bukhari 5273 |
In-book reference | : Book 68, Hadith 22 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 197 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "By Him in Whose Hands my life is, I was about to order for collecting fire wood and then order someone to pronounce the Adhan for the prayer and then order someone to lead the people in prayer and then I would go from behind and burn the houses of men who did not present themselves for the (compulsory congregational) prayer. By Him in Whose Hands my life is, if anyone of you had known that he would receive a bone covered with meat or two (small) pieces of meat present in between two ribs, he would come for `Isha' prayer." (See Hadith No. 617, Vol. 1)
Reference | : Sahih al-Bukhari 7224 |
In-book reference | : Book 93, Hadith 83 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 330 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2608 |
In-book reference | : Book 23, Hadith 174 |
English translation | : Vol. 3, Book 23, Hadith 2609 |
Sunnah.com reference | : Book 8, Hadith 114 |
English translation | : Book 8, Hadith 1076 |
Arabic reference | : Book 8, Hadith 1065 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 215 |
In-book reference | : Book 2, Hadith 17 |
Reference | : Mishkat al-Masabih 5892 |
In-book reference | : Book 29, Hadith 148 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2270 |
In-book reference | : Book 34, Hadith 1 |
English translation | : Vol. 4, Book 8, Hadith 2270 |
Narrated Ibn `Abbas:
The wife of Thabit bin Qais bin Shammas came to the Prophet and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I am afraid that I (being a Muslim) may become unthankful for Allah's Blessings." On that, Allah's Apostle said (to her), 'Will you return his garden to him?" She said, "Yes." So she returned his garden to him and the Prophet told him to divorce her.
Reference | : Sahih al-Bukhari 5276 |
In-book reference | : Book 68, Hadith 25 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 199 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 249 |
In-book reference | : Introduction, Hadith 249 |
English translation | : Vol. 1, Book 1, Hadith 249 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 284 |
Narrated Sahl bin Sa`d:
That he heard the Prophet on the day (of the battle) of Khaibar saying, "I will give the flag to a person at whose hands Allah will grant victory." So, the companions of the Prophet got up, wishing eagerly to see to whom the flag will be given, and everyone of them wished to be given the flag. But the Prophet asked for `Ali. Someone informed him that he was suffering from eye-trouble. So, he ordered them to bring `Ali in front of him. Then the Prophet spat in his eyes and his eyes were cured immediately as if he had never any eye-trouble. `Ali said, "We will fight with them (i.e. infidels) till they become like us (i.e. Muslims)." The Prophet said, "Be patient, till you face them and invite them to Islam and inform them of what Allah has enjoined upon them. By Allah! If a single person embraces Islam at your hands (i.e. through you), that will be better for you than the red camels."
Reference | : Sahih al-Bukhari 2942 |
In-book reference | : Book 56, Hadith 154 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 192 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3274 |
In-book reference | : Book 13, Hadith 190 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2291 |
In-book reference | : Book 34, Hadith 22 |
English translation | : Vol. 4, Book 8, Hadith 2291 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 333 |
In-book reference | : Book 16, Hadith 1 |
English translation | : Book 16, Hadith 333 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2650 |
In-book reference | : Book 41, Hadith 6 |
English translation | : Vol. 5, Book 39, Hadith 2650 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2002 |
In-book reference | : Book 27, Hadith 108 |
English translation | : Vol. 4, Book 1, Hadith 2002 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) |
Reference | : Mishkat al-Masabih 193 |
In-book reference | : Book 1, Hadith 184 |
Narrated `Aisha:
(the wife of the Prophet) "I do not remember my parents believing in any religion other than the Religion (of Islam), and our being visited by Allah's Apostle in the morning and in the evening. One day, while we were sitting in the house of Abu Bakr (my father) at noon, someone said, 'This is Allah's Apostle coming at an hour at which he never used to visit us.' Abu Bakr said, 'There must be something very urgent that has brought him at this hour.' The Prophet said, 'I have been allowed to go out (of Mecca) to migrate.' "
Reference | : Sahih al-Bukhari 6079 |
In-book reference | : Book 78, Hadith 107 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 102 |
(deprecated numbering scheme) |
Narrated Az-Zuhri:
`Urwa said, "Aisha told me that Allah's Apostle used to examine the women emigrants. We have been told also that when Allah revealed the order that the Muslims should return to the pagans what they had spent on their wives who emigrated (after embracing Islam) and that the Muslims should not keep unbelieving women as their wives, `Umar divorced two of his wives, Qariba, the daughter of Abu Umayyah and the daughter of Jarwal Al-Khuza`i. Later on Mu`awiya married Qariba and Abu Jahm married the other." When the pagans refused to pay what the Muslims had spent on their wives, Allah revealed: "And if any of your wives have gone from you to the unbelievers and you have an accession (by the coming over of a woman from the other side) (then pay to those whose wives have gone) the equivalent of what they had spent (on their Mahr)." (60.11) So, Allah ordered that the Muslim whose wife has gone, should be given, as a compensation of the Mahr he had given to his wife, from the Mahr of the wives of the pagans who had emigrated deserting their husbands. We do not know any of the women emigrants who deserted Islam after embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin Shariq wrote to the Prophet requesting him to return Abu Basir.
Reference | : Sahih al-Bukhari 2733 |
In-book reference | : Book 54, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
(deprecated numbering scheme) |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1697 |
In-book reference | : Book 17, Hadith 187 |
Narrated Abu Huraira:
The Prophet said, "The people of Yemen have come to you and they are more gentle and soft-hearted. Belief is Yemenite and Wisdom is Yemenite, while pride and haughtiness are the qualities of the owners of camels (i.e. bedouins). Calmness and solemnity are the characters of the owners of sheep."
Reference | : Sahih al-Bukhari 4388 |
In-book reference | : Book 64, Hadith 411 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 671 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5426 |
In-book reference | : Book 49, Hadith 48 |
English translation | : Vol. 6, Book 49, Hadith 5428 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 636 |
In-book reference | : Book 7, Hadith 11 |
English translation | : Vol. 1, Book 7, Hadith 637 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 260 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2018 |
In-book reference | : Book 27, Hadith 124 |
English translation | : Vol. 4, Book 1, Hadith 2018 |
Narrated `Adi bin Hatim:
We came to `Umar in a delegation (during his rule). He started calling the men one by one, calling each by his name. (As he did not call me early) I said to him. "Don't you know me, O chief of the Believers?" He said, "Yes, you embraced Islam when they (i.e. your people) disbelieved; you have come (to the Truth) when they ran away; you fulfilled your promises when they broke theirs; and you recognized it (i.e. the Truth of Islam) when they denied it." On that, `Adi said, "I therefore don't care."
Reference | : Sahih al-Bukhari 4394 |
In-book reference | : Book 64, Hadith 417 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 677 |
(deprecated numbering scheme) |
[Abu Dawud].
Reference | : Riyad as-Salihin 938 |
In-book reference | : Book 6, Hadith 45 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3317 |
In-book reference | : Book 47, Hadith 369 |
English translation | : Vol. 5, Book 44, Hadith 3317 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3308 |
In-book reference | : Book 47, Hadith 360 |
English translation | : Vol. 5, Book 44, Hadith 3308 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 175 |
In-book reference | : Introduction, Hadith 175 |
Reference | : Mishkat al-Masabih 5456 |
In-book reference | : Book 27, Hadith 77 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2947 |
In-book reference | : Book 11, Hadith 182 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1067 |
In-book reference | : Book 43, Hadith 17 |
English translation | : Book 43, Hadith 1067 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3553 |
In-book reference | : Book 16, Hadith 99 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 294 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1773 |
In-book reference | : Book 6, Hadith 2 |
Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
Reference | : Musnad Ahmad 186 |
In-book reference | : Book 2, Hadith 103 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 272 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3341 |
In-book reference | : Book 26, Hadith 146 |
English translation | : Vol. 4, Book 26, Hadith 3343 |
Narrated Abdullah ibn Umar:
I heard the Messenger of Allah, (saws) say: When you enter into the inah transaction, hold the tails of oxen, are pleased with agriculture, and give up conducting jihad (struggle in the way of Allah). Allah will make disgrace prevail over you, and will not withdraw it until you return to your original religion.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3462 |
In-book reference | : Book 24, Hadith 47 |
English translation | : Book 23, Hadith 3455 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1035 |
In-book reference | : Book 42, Hadith 72 |
English translation | : Book 42, Hadith 1035 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1075 |
In-book reference | : Book 43, Hadith 25 |
English translation | : Book 43, Hadith 1075 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4999 |
In-book reference | : Book 47, Hadith 15 |
English translation | : Vol. 6, Book 47, Hadith 5002 |
Narrated Um Salama:
(the wife of the Prophet) Allah's Apostle heard some people quarreling at the door of his dwelling, so he went out to them and said, "I am only a human being, and litigants with cases of dispute come to me, and someone of you may happen to be more eloquent (in presenting his case) than the other, whereby I may consider that he is truthful and pass a judgment in his favor. If ever I pass a judgment in favor of somebody whereby he takes a Muslim's right unjustly, then whatever he takes is nothing but a piece of Fire, and it is up to him to take or leave."
Reference | : Sahih al-Bukhari 7181 |
In-book reference | : Book 93, Hadith 44 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 292 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3155 |
In-book reference | : Book 13, Hadith 75 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3981 |
In-book reference | : Book 19, Hadith 193 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3915 |
In-book reference | : Book 30, Hadith 12 |
English translation | : Book 29, Hadith 3905 |
Narrated Abu Sa`id Al-Khudri:
I heard Allah's Apostle saying, "There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow."
Reference | : Sahih al-Bukhari 5058 |
In-book reference | : Book 66, Hadith 83 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 578 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2440 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Vol. 3, Book 23, Hadith 2442 |
Narrated Umm Salamah, Ummul Mu'minin:
The Prophet (saws) said: Disagreement will occur at the death of a caliph and a man of the people of Medina will come flying forth to Mecca. Some of the people of Mecca will come to him, bring him out against his will and swear allegiance to him between the Corner and the Maqam. An expeditionary force will then be sent against him from Syria but will be swallowed up in the desert between Mecca and Medina. When the people see that, the eminent saints of Syria and the best people of Iraq will come to him and swear allegiance to him between the Corner and the Maqam.
Then there will arise a man of Quraysh whose maternal uncles belong to Kalb and send against them an expeditionary force which will be overcome by them, and that is the expedition of Kalb. Disappointed will be the one who does not receive the booty of Kalb. He will divide the property, and will govern the people by the Sunnah of their Prophet (saws) and establish Islam on Earth. He will remain seven years, then die, and the Muslims will pray over him.
Abu Dawud said: Some transmitted from Hisham "nine years" and some "seven years".
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4286 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Book 37, Hadith 4273 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1126 |
In-book reference | : Book 4, Hadith 543 |
[Muslim].
Reference | : Riyad as-Salihin 666 |
In-book reference | : Introduction, Hadith 666 |
Sunnah.com reference | : Book 8, Hadith 96 |
English translation | : Book 8, Hadith 1058 |
Arabic reference | : Book 8, Hadith 1047 |
'Say farewell to Salma if you prepare to go in the morning,
White hair and Islam is enough prohibition for a man'
'Umar said, 'Enough! You have spoken the truth. You have spoken the truth.'"
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1238 |
In-book reference | : Book 52, Hadith 1 |
English translation | : Book 52, Hadith 1238 |
'A'isha (Allah be pleased with her) reported that the Quraish (of the pre-Islamic days) and those who followed their religions practices stayed at Muzdalifa, and they named themselves as Hums, whereas all other Arabs stayed at 'Arafa. With the advent of Islam, Allah, the Exalted and Glorious, commanded His Apostle (may peace be upon him) to come to 'Arafat and stay there, and then hurry from there, and this is the significance of the words of Allah:
Reference | : Sahih Muslim 1219a |
In-book reference | : Book 15, Hadith 163 |
USC-MSA web (English) reference | : Book 7, Hadith 2807 |
(deprecated numbering scheme) |
This is the wording in Sahih Muslim.
[Al-Bukhari and Muslim].
The narration in Al-Bukhari is: Messenger of Allah (PBUH) said: "When one of you looks at someone who is superior to him in property and appearance, he should look at someone who is inferior to him".
وفي رواية البخاري: "إذا نظر أحدكم إلى من فضل عليه في المال والخلق، فلينظر إلى من هو أسفل منه".
Reference | : Riyad as-Salihin 466 |
In-book reference | : Introduction, Hadith 466 |
ضعيف الإسناد ، لضعف شهر ، لكن الدعاء بتحسين الخلق صحيح (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 290 |
Narrated Abu Huraira:
The Prophet sent some cavalry towards Najd and they brought a man from the tribe of Banu Hanifa who was called Thumama bin Uthal. They fastened him to one of the pillars of the Mosque. The Prophet went to him and said, "What have you got, O Thumama?" He replied," I have got a good thought, O Muhammad! If you should kill me, you would kill a person who has already killed somebody, and if you should set me free, you would do a favor to one who is grateful, and if you want property, then ask me whatever wealth you want." He was left till the next day when the Prophet said to him, "What have you got, Thumama? He said, "What I told you, i.e. if you set me free, you would do a favor to one who is grateful." The Prophet left him till the day after, when he said, "What have you got, O Thumama?" He said, "I have got what I told you. "On that the Prophet said, "Release Thumama." So he (i.e. Thumama) went to a garden of date-palm trees near to the Mosque, took a bath and then entered the Mosque and said, "I testify that None has the right to be worshipped except Allah, and also testify that Muhammad is His Apostle! By Allah, O Muhammad! There was no face on the surface of the earth most disliked by me than yours, but now your face has become the most beloved face to me. By Allah, there was no religion most disliked by me than yours, but now it is the most beloved religion to me. By Allah, there was no town most disliked by me than your town, but now it is the most beloved town to me. Your cavalry arrested me (at the time) when I was intending to perform the `Umra. And now what do you think?" The Prophet gave him good tidings (congratulated him) and ordered him to perform the `Umra. So when he came to Mecca, someone said to him, "You have become a Sabian?" Thumama replied, "No! By Allah, I have embraced Islam with Muhammad, Apostle of Allah. No, by Allah! Not a single grain of wheat will come to you from Yamamah unless the Prophet gives his permission."
Reference | : Sahih al-Bukhari 4372 |
In-book reference | : Book 64, Hadith 398 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 658 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 194 |
In-book reference | : Book 1, Hadith 185 |
Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab said, "The nobility of the mumin is his taqwa. His deen is his noble descent. His manliness is his good character. Boldness and cowardice are but instincts which Allah places wherever He wills. The coward shrinks from defending even his father and mother, and the bold one fights for the sake of the combat not for the spoils. Being slain is but one way of meeting death, and the martyr is the one who gives himself, expectant of reward from Allah."
USC-MSA web (English) reference | : Book 21, Hadith 35 |
Arabic reference | : Book 21, Hadith 996 |
Reference | : Hadith 4, 40 Hadith Shah Waliullah |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2625 |
In-book reference | : Book 21, Hadith 11 |
English translation | : Vol. 3, Book 21, Hadith 2625 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 197 |
In-book reference | : Introduction, Hadith 197 |
Reference | : Jami` at-Tirmidhi 3389 |
In-book reference | : Book 48, Hadith 20 |
English translation | : Vol. 6, Book 45, Hadith 3389 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5894 |
In-book reference | : Book 29, Hadith 150 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3246 |
In-book reference | : Book 13, Hadith 164 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1562 |
In-book reference | : Book 5, Hadith 40 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4304 |
In-book reference | : Book 39, Hadith 14 |
English translation | : Book 38, Hadith 4290 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2510 |
In-book reference | : Book 37, Hadith 96 |
English translation | : Vol. 4, Book 11, Hadith 2510 |
Narrated `Aisha:
Allah's Apostle once delayed the `Isha' prayer and that was during the days when Islam still had not spread. The Prophet did not come out till `Umar informed him that the women and children had slept. Then he came out and said to the people of the mosque: "None amongst the dwellers of the earth has been waiting for it (`Isha prayer) except you."
Reference | : Sahih al-Bukhari 566 |
In-book reference | : Book 9, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 541 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2383 |
In-book reference | : Book 22, Hadith 294 |
English translation | : Vol. 3, Book 22, Hadith 2385 |
Grade: | Da'if because of the weakness of Eesa bin al-Musayyab (Darussalam) |
Reference | : Musnad Ahmad 80 |
In-book reference | : Book 1, Hadith 76 |
On the authority of an-Nawas bin Sam’an (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
And on the authority of Wabisah bin Ma’bad (may Allah be pleased with him) who said: I came to the Messenger of Allah (peace and blessings of Allah be upon him) and he (peace and blessings of Allah be upon him) said, “You have come to ask about righteousness.” I said, “Yes.” He (peace and blessings of Allah be upon him) said, “Consult your heart. Righteousness is that about which the soul feels at ease and the heart feels tranquil. And wrongdoing is that which wavers in the soul and causes uneasiness in the breast, even though people have repeatedly given their legal opinion [in its favour].”
A good hadeeth transmitted from the musnads of the two imams, Ahmed bin Hambal and Al- Darimi, with a good chain of authorities.
Reference | : Hadith 27, 40 Hadith an-Nawawi |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said that statements like "I cut myself off from you",or"You are abandoned", were considered as three pronouncements of divorce.
Malik said that any strong statements such as these or others were considered as three pronouncements of divorce for a woman whose marriage had been consummated. In the case of a woman whose marriage had not been consummated, the man was asked to make an oath on his deen, as to whether he had intended one or three pronouncements of divorce. If he had intended one pronouncement, he was asked to make an oath by Allah to confirm it, and he became a suitor among other suitors, because a woman whose marriage had been consummated, required three pronouncements of divorce to make her inaccessible for the husband, whilst only one pronouncement was needed to make a woman whose marriage had not been consummated inaccessible.
Malik added, "That is the best of what I have heard about the matter."
USC-MSA web (English) reference | : Book 29, Hadith 7 |
Arabic reference | : Book 29, Hadith 1159 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 714 |
In-book reference | : Book 1, Hadith 35 |
Narrated Ibn `Umar:
My father, seeing a silken cloak being sold, said, "O Allah's Apostle! Buy this and wear it on Fridays and when the foreign delegates pay a visit to you." He said, "This is worn only by that person who will have no share in the Hereafter." Later a few silken cloaks were given to the Prophet as a gift, and he sent one of those cloaks to `Umar. `Umar said (to the Prophet), "How can I wear it while you have said about it what you said?" The Prophet said, "I did not give it to you to wear but to sell or to give to someone else to wear." So `Umar sent it to his (pagan) brother who was from the inhabitants of Mecca before he (`Umar's brother) embraced Islam.
Reference | : Sahih al-Bukhari 5981 |
In-book reference | : Book 78, Hadith 12 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 11 |
(deprecated numbering scheme) |
Narrated Sasaa:
Abu Sa`id Al-Khudri said to me, "I notice that you like sheep and you keep them; so take care of them and their food, for I have heard Allah's Apostle saying, 'A time will come upon the people when the best of a Muslim's property will be sheep, which he will take to the tops of mountains and to the places of rain-falls to run away with his religion in order to save it from afflictions.' "
Reference | : Sahih al-Bukhari 3600 |
In-book reference | : Book 61, Hadith 108 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 798 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The Day of (Judgment) will not be established till there is a war between two groups whose claims (or religion) will be the same."
Reference | : Sahih al-Bukhari 3608 |
In-book reference | : Book 61, Hadith 115 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 805 |
(deprecated numbering scheme) |
Narrated Ali ibn AbuTalib:
AbuZubyan said: A woman who had committed adultery was brought to Umar. He gave orders that she should be stoned.
Ali passed by just then. He seized her and let her go. Umar was informed of it. He said: Ask Ali to come to me. Ali came to him and said: Commander of the Faithful, you know that the Messenger of Allah (saws) said: There are three (people) whose actions are not recorded: A boy till he reaches puberty, a sleeper till he awakes, a lunatic till he is restored to reason. This is an idiot (mad) woman belonging to the family of so and so. Someone might have done this action with her when she suffered the fit of lunacy.
Umar said: I do not know. Ali said: I do not know.
صحيح دون قوله لعل الذي (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4402 |
In-book reference | : Book 40, Hadith 52 |
English translation | : Book 39, Hadith 4388 |
Narrated Yazid ibn Amir:
I came while the Prophet (saws) was saying the prayer. I sat down and did not pray along with them. The Messenger of Allah (saws) turned towards us and saw that Yazid was sitting there. He said: Did you not embrace Islam, Yazid? He replied: Why not, Messenger of Allah; I have embraced Islam. He said: What prevented you from saying prayer along with the people? He replied: I have already prayed in my house, and I thought that you had prayed (in congregation). He said: When you come to pray (in the mosque) and find the people praying, then you should pray along with them, though you have already prayed. This will be a supererogatory prayer for you and that will be counted as obligatory.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 577 |
In-book reference | : Book 2, Hadith 187 |
English translation | : Book 2, Hadith 577 |
[Muslim].
Reference | : Riyad as-Salihin 730 |
In-book reference | : Book 2, Hadith 4 |
حسن الإسناد موقوفا ، لكن قوله ( إن النطفة ) الخ في حكم المرفوع ، وقد صح مرفوعا (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 283 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3849 |
In-book reference | : Book 19, Hadith 61 |
Narrated Mu'adh ibn Jabal:
AbuMusa said: Mu'adh came to me when I was in the Yemen. A man who was Jew embraced Islam and then retreated from Islam. When Mu'adh came, he said: I will not come down from my mount until he is killed. He was then killed. One of them said: He was asked to repent before that.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4355 |
In-book reference | : Book 40, Hadith 5 |
English translation | : Book 39, Hadith 4341 |
[Muslim].
Reference | : Riyad as-Salihin 606 |
In-book reference | : Introduction, Hadith 606 |
Reference | : Riyad as-Salihin 537 |
In-book reference | : Introduction, Hadith 537 |