It is reported on the authority of Qutaiba b. Sa'id who reported on the authority of Abu Huraira the hadith like that narrated from Zuhri with this exception that in the hadith narrated by 'Ala ' and Safwan b. Sulaim there is no mention of:
Reference | : Sahih Muslim 57e |
In-book reference | : Book 1, Hadith 113 |
USC-MSA web (English) reference | : Book 1, Hadith 108 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
While the Prophet was distributing (something, `Abdullah bin Dhil Khawaisira at-Tamimi came and said, "Be just, O Allah's Apostle!" The Prophet said, "Woe to you ! Who would be just if I were not?" `Umar bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet said, " Leave him, for he has companions, and if you compare your prayers with their prayers and your fasting with theirs, you will look down upon your prayers and fasting, in comparison to theirs. Yet they will go out of the religion as an arrow darts through the game's body in which case, if the Qudhadh of the arrow is examined, nothing will be found on it, and when its Nasl is examined, nothing will be found on it; and then its Nadiyi is examined, nothing will be found on it. The arrow has been too fast to be smeared by dung and blood. The sign by which these people will be recognized will be a man whose one hand (or breast) will be like the breast of a woman (or like a moving piece of flesh). These people will appear when there will be differences among the people (Muslims)." Abu Sa`id added: I testify that I heard this from the Prophet and also testify that `Ali killed those people while I was with him. The man with the description given by the Prophet was brought to `Ali. The following Verses were revealed in connection with that very person (i.e., `Abdullah bin Dhil-Khawaisira at-Tarnimi): 'And among them are men who accuse you (O Muhammad) in the matter of (the distribution of) the alms.' (9.58)
Reference | : Sahih al-Bukhari 6933 |
In-book reference | : Book 88, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 67 |
(deprecated numbering scheme) |
Narrated Aisha, Ummul Mu'minin:
Zurarah ibn Awfa said that Aisha was asked about the midnight prayer of the Messenger of Allah (saws).
She said: He used to offer his night prayer in congregation and then return to his family (in his house) and pray four rak'ahs. Then he would go to his bed and sleep, but the water for his ablution was placed covered near his head and his tooth-stick was also kept there until Allah awakened him at night.
He then used the tooth-stick, performed ablution perfectly then came to the place of prayer and would pray eight rak'ahs, in which he would recite Surah al-Fatihah, and a surah from the Qur'an as Allah willed. He would not sit during any of them but sit after the eighth rak'ah, and would not utter the salutation, but recite (the Qur'an) during the ninth rak'ah. Then he would sit and supplicate as long as Allah willed, and beg Him and devote his attention to Him; He would utter the salutation once in such a loud voice that the inmates of the house were almost awakened by his loud salutation. He would then recite Surah al-Fatihah while sitting, bow while sitting, and then recite the Qur'an during the second rak'ah, and would bow and prostrate while sitting. He would supplicate Allah as long as He willed, then utter the salutation and turn away.
This amount of prayer of the Messenger of Allah (saws) continued till he put a weight. During that period he retrenched two rak'ahs from nine and began to pray six and seven rak'ahs standing and two rak'ahs sitting. This continued till he died.
صحيح دون الأربع ركعات والمحفوظ عن عائشة ركعتان (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1346 |
In-book reference | : Book 5, Hadith 97 |
English translation | : Book 5, Hadith 1341 |
Narrated Abu Musa:
The Prophet said, "A faithful believer to a faithful believer is like the bricks of a wall, enforcing each other." While (saying that) the Prophet clasped his hands, by interlacing his fingers.
Reference | : Sahih al-Bukhari 481 |
In-book reference | : Book 8, Hadith 128 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 468 |
(deprecated numbering scheme) |
Abu Huraira reported that the Messenger of Allah observed:
Reference | : Sahih Muslim 57a |
In-book reference | : Book 1, Hadith 109 |
USC-MSA web (English) reference | : Book 1, Hadith 104 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "An adulterer, at the time he is committing illegal sexual intercourse is not a believer; and a person, at the time of drinking an alcoholic drink is not a believer; and a thief, at the time of stealing, is not a believer." Ibn Shihab said: `Abdul Malik bin Abi Bakr bin `Abdur-Rahman bin Al- Harith bin Hisham told me that Abu Bakr used to narrate that narration to him on the authority of Abu Huraira. He used to add that Abu Bakr used to mention, besides the above cases, "And he who robs (takes illegally something by force) while the people are looking at him, is not a believer at the time he is robbing (taking).
Reference | : Sahih al-Bukhari 5578 |
In-book reference | : Book 74, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 484 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to recite the first ten suras of the mufassal in the subh prayer, and on a journey he would recite the ummal-Qur'an and a sura in every raka.
Sunnah.com reference | : Book 3, Hadith 38 |
USC-MSA web (English) reference | : Book 3, Hadith 38 |
Arabic reference | : Book 3, Hadith 185 |
Yahya related to me from Malik from Yahya ibn Said and from Rabia ibn Abi Abd ar Rahman that al-Qasim ibn Muhammad used to recite behind the imam when the imam did not recite aloud.
Sunnah.com reference | : Book 3, Hadith 43 |
USC-MSA web (English) reference | : Book 3, Hadith 43 |
Arabic reference | : Book 3, Hadith 190 |
Narrated Asma' daughter of Yazid:
She heard the Prophet (saws) read the verse: "He acted unrighteously." (innahu 'amila ghayra salih).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3982 |
In-book reference | : Book 32, Hadith 14 |
English translation | : Book 31, Hadith 3971 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 811 |
In-book reference | : Book 2, Hadith 421 |
English translation | : Book 2, Hadith 810 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2160 |
In-book reference | : Book 8, Hadith 50 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1025 |
In-book reference | : Book 4, Hadith 444 |
Reference | : Bulugh al-Maram 563 |
In-book reference | : Book 3, Hadith 31 |
English translation | : Book 3, Hadith 587 |
Reference | : Virtues of the Qur'an's Chapters and Verses 17 |
[Muslim].
Reference | : Riyad as-Salihin 27 |
In-book reference | : Introduction, Hadith 27 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1289 |
In-book reference | : Book 11, Hadith 5 |
Narrated Umar ibn al-Khattab:
Al-Aqra', the mu'adhdhin (announcer) of Umar ibn al-Khattab said: Umar sent me to a bishop and I called him.
Umar said to him: Do you find me in the Book? He said: Yes. He asked: How do you find me? He said: I find you (like a) castle. Then he raised a whip to him, saying: What do you mean by castle? He replied: An iron castle and severely trustworthy. He asked: How do you find the one who will come after me? He said: I find him a pious caliph, except that he will prefer his relatives. Umar said: May Allah have mercy on Uthman: He said it three times. He then asked: How do you find the one who will come after him?
He replied: I find him like rusty iron. Umar then put his hand on his head, and said: O filthy! O filthy! He said: Commander of the Faithful! He is a pious caliph, but when he is made caliph, the sword will be unsheathed and blood will be shed.
Abu Dawud said: Al-dafr means filth or evil smell.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4656 |
In-book reference | : Book 42, Hadith 61 |
English translation | : Book 41, Hadith 4639 |
Narrated Abu Huraira:
The Prophet said, "There is no believer but I, of all the people, I am the closest to him both in this world and in the Hereafter. Recite if you wish: 'The Prophet is closer to the believers than their own selves.' (33.6) so if a believer (dies) leaves some property then his relatives will inherit that property; but if he is in debt or he leaves poor children, let those (creditors and children) come to me (that I may pay the debt and provide for the children), for them I am his sponsor (surely).
Reference | : Sahih al-Bukhari 4781 |
In-book reference | : Book 65, Hadith 303 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 304 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "I am closer to the believers than their selves in this world and in the Hereafter, and if you like, you can read Allah's Statement: "The Prophet is closer to the believers than their own selves." (33.6) So, if a true believer dies and leaves behind some property, it will be for his inheritors (from the father's side), and if he leaves behind some debt to be paid or needy offspring, then they should come to me as I am the guardian of the deceased."
Reference | : Sahih al-Bukhari 2399 |
In-book reference | : Book 43, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 584 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
والسماء هنا: المطر.
Reference | : Riyad as-Salihin 1731 |
In-book reference | : Book 17, Hadith 221 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 157 |
In-book reference | : Book 1, Hadith 150 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4596 |
In-book reference | : Book 23, Hadith 80 |
Ibn Abu Rafi' said:
Reference | : Sahih Muslim 877a |
In-book reference | : Book 7, Hadith 76 |
USC-MSA web (English) reference | : Book 4, Hadith 1905 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 976 |
In-book reference | : Book 11, Hadith 101 |
English translation | : Vol. 2, Book 11, Hadith 977 |
Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
Narrated `Amr bin Maimun:
I saw `Umar bin Al-Khattab a few days before he was stabbed in Medina. He was standing with Hudhaifa bin Al-Yaman and `Uthman bin Hunaif to whom he said, "What have you done? Do you think that you have imposed more taxation on the land (of As-Swad i.e. 'Iraq) than it can bear?" They replied, "We have imposed on it what it can bear because of its great yield." `Umar again said, "Check whether you have imposed on the land what it can not bear." They said, "No, (we haven't)." `Umar added, "If Allah should keep me alive I will let the widows of Iraq need no men to support them after me." But only four days had elapsed when he was stabbed (to death ). The day he was stabbed, I was standing and there was nobody between me and him (i.e. `Umar) except `Abdullah bin `Abbas. Whenever `Umar passed between the two rows, he would say, "Stand in straight lines." When he saw no defect (in the rows), he would go forward and start the prayer with Takbir. He would recite Surat Yusuf or An-Nahl or the like in the first rak`a so that the people may have the time to Join the prayer. As soon as he said Takbir, I heard him saying, "The dog has killed or eaten me," at the time he (i.e. the murderer) stabbed him. A non-Arab infidel proceeded on carrying a double-edged knife and stabbing all the persons he passed by on the right and left (till) he stabbed thirteen persons out of whom seven died. When one of the Muslims saw that, he threw a cloak on him. Realizing that he had been captured, the non-Arab infidel killed himself, `Umar held the hand of `Abdur-Rahman bin `Auf and let him lead the prayer. Those who were standing by the side of `Umar saw what I saw, but the people who were in the other parts of the Mosque did not see anything, but they lost the voice of `Umar and they were saying, "Subhan Allah! Subhan Allah! (i.e. Glorified be Allah)." `Abdur-Rahman bin `Auf led the people a short prayer. When they finished the prayer, `Umar said, "O Ibn `Abbas! Find out who attacked me." Ibn `Abbas kept on looking here and there for a short time and came to say. "The slave of Al Mughira." On that `Umar said, "The craftsman?" Ibn `Abbas said, "Yes." `Umar said, "May Allah curse him. I did not treat him unjustly. All the Praises are for Allah Who has not caused me to die at the hand of a man who claims himself to be a Muslim. No doubt, you and your father (Abbas) used to love to have more non-Arab infidels in Medina." Al-Abbas had ...
Reference | : Sahih al-Bukhari 3700 |
In-book reference | : Book 62, Hadith 50 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 50 |
(deprecated numbering scheme) |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 508 |
In-book reference | : Book 29, Hadith 18 |
English translation | : Book 29, Hadith 508 |
Narrated Masruq:
Hassan came to Aisha and said the following poetic Verse: 'A chaste pious woman who arouses no suspicion. She never talks against chaste heedless women behind their backs.' `Aisha said, "But you are not," I said (to `Aisha), "Why do you allow such a person to enter upon you after Allah has revealed: "...and as for him among them who had the greater share therein'?" (24.11) She said, "What punishment is worse than blindness?" She added, "And he used to defend Allah's Apostle against the pagans (in his poetry).
Reference | : Sahih al-Bukhari 4756 |
In-book reference | : Book 65, Hadith 278 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 280 |
(deprecated numbering scheme) |
Narrated As- Scab bin Yazid:
My aunt took me to Allah's Apostle and said, "O Allah's Apostle! My nephew is sick"' The Prophet passed his hands over my head and blessed me. Then he performed ablution and I drank the remaining water, and standing behind him. A saw the seal in between his shoulders."
Reference | : Sahih al-Bukhari 3541 |
In-book reference | : Book 61, Hadith 50 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 741 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 506 |
In-book reference | : Book 4, Hadith 19 |
English translation | : Vol. 1, Book 4, Hadith 506 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2375 |
In-book reference | : Book 14, Hadith 1 |
English translation | : Vol. 3, Book 14, Hadith 2375 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2879 |
In-book reference | : Book 11, Hadith 117 |
Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha umm al-muminin that the Messenger of Allah, may Allah bless him and grant him peace, mentioned Safiyya bint Huyy and he was told that she had started her period. The Messenger of Allah, may Allah bless him and grant him peace, said, "Perhaps she will delay us." They said, "Messenger of Allah, she has done tawaf," and the Messenger of Allah, may Allah bless him and grant him peace, said, "Then she will not delay us."
Malik said that Hisham said that Urwa said that A'isha said, "We have publicized that, so why do people make their women stay on to their inconvenience? If it were as they say, more than six thousand menstruating women would still be in Mina in the morning, all of them having already done the tawaf al- ifada.' "
USC-MSA web (English) reference | : Book 20, Hadith 237 |
Arabic reference | : Book 20, Hadith 935 |
Narrated Abdullah ibn Abbas:
I do not know whether the Messenger of Allah (saws) would recite the Qur'an at the noon and afternoon prayer or not.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 809 |
In-book reference | : Book 2, Hadith 419 |
English translation | : Book 3, Hadith 808 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2200 |
In-book reference | : Book 8, Hadith 90 |
Sunnah.com reference | : Book 2, Hadith 161 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 279 |
Reference | : Sahih al-Bukhari 774b |
In-book reference | : Book 10, Hadith 169 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 741 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 519 |
In-book reference | : Book 4, Hadith 32 |
English translation | : Vol. 1, Book 4, Hadith 519 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 937 |
In-book reference | : Book 11, Hadith 62 |
English translation | : Vol. 2, Book 11, Hadith 938 |
It was narrated that al Miswar bin Makhramah and `Abdur-Rahman bin Abdul-Qari heard ‘Umar say: I passed by Hisham bin Hakeem bin Hizam when he was reciting Sooratul Furqan... and he mentioned a similar hadeeth.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَعَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ أَنَّهُمَا سَمِعَا عُمَرَ رَضِيَ اللَّهُ عَنْهُ يَقُولُ مَرَرْتُ بِهِشَامِ بْنِ حَكِيمِ بْنِ حِزَامٍ يَقْرَأُ سُورَةَ الْفُرْقَانِ فَذَكَرَ مَعْنَاهُ.
Grade: | Sahih (Darussalam) [ Al-Bukhari (2419) and Muslim (818) Sahih (Darussalam) [ according to the conditions of al Bukhari and Muslim (Darussalam) |
Reference | : Musnad Ahmad 277, 278 |
In-book reference | : Book 2, Hadith 189 |
Narrated 'Aisha:
(the mother of the faithful believers) Al-Harith bin Hisham asked Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration revealed to you?" Allah's Apostle replied, "Sometimes it is (revealed) like the ringing of a bell, this form of Inspiration is the hardest of all and then this state passes off after I have grasped what is inspired. Sometimes the Angel comes in the form of a man and talks to me and I grasp whatever he says." 'Aisha added: Verily I saw the Prophet being inspired divinely on a very cold day and noticed the sweat dropping from his forehead (as the Inspiration was over).
Reference | : Sahih al-Bukhari 2 |
In-book reference | : Book 1, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 2 |
(deprecated numbering scheme) |
It was narrated from `Ata` bin Yazeed al-Junda`i that he heard Humran the freed slave of `Uthman bin `Affan (رضي الله عنه), say. I saw Ameer al-Mu`mineen `Uthman do wudoo’; he poured water onto his hands three times, then he rinsed his nose three times and rinsed his mouth three times... and he mentioned the Hadeeth, similar to the Hadeeth of Ma`mar.
Grade: | Sahih (Darussalam) [) Sahih (Darussalam) [ al-Bukhari (159) and Muslim (226)] (Darussalam) |
Reference | : Musnad Ahmad 427, 428 |
In-book reference | : Book 4, Hadith 26 |
Reference | : Sunan an-Nasa'i 1404 |
In-book reference | : Book 14, Hadith 41 |
English translation | : Vol. 2, Book 14, Hadith 1405 |
Yahya related to me from Malik thatYahya ibn Said used to say, "Even if someone manages to pray before the time of the prayer has passed, the time that has passed him by is more important, or better, than his family and wealth."
Yahya said that Malik said, "If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family, he should do that prayer in full if he arrives within the time. But if he arrives when the time has past, he should do the travelling prayer. That way he only repays what he owes."
Malik said, "This is what I have found the people and men of knowledge doing in our community." Malik explained that shafaq was the redness in the sky after the sun had set, and said, "When the redness has gone then the isha prayer is due and you have left the time of maghrib."
Arabic/English book reference | : Book 1, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1132 |
In-book reference | : Book 12, Hadith 104 |
English translation | : Vol. 2, Book 12, Hadith 1133 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3681 |
In-book reference | : Book 31, Hadith 10 |
English translation | : Vol. 4, Book 31, Hadith 3711 |
Arabic reference | : Book 22, Hadith 3134 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2944 |
In-book reference | : Book 46, Hadith 18 |
English translation | : Vol. 5, Book 43, Hadith 2944 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | إسنادہ ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 194 |
In-book reference | : Book 1, Hadith 185 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2863 |
In-book reference | : Book 44, Hadith 5 |
English translation | : Vol. 5, Book 42, Hadith 2863 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4871 |
In-book reference | : Book 46, Hadith 2 |
English translation | : Vol. 5, Book 46, Hadith 4875 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 734 |
In-book reference | : Book 31, Hadith 131 |
English translation | : Book 31, Hadith 734 |
Yahya related to me from Malik from Humayd at-Tawil that Anas ibn Malik said, "I stood behind Abu Bakr and Umar and Uthman and none of them used to recite 'In the name of Allah, the Merciful, the Compassionate' when they began the prayer."
Sunnah.com reference | : Book 3, Hadith 31 |
USC-MSA web (English) reference | : Book 3, Hadith 31 |
Arabic reference | : Book 3, Hadith 178 |
Yahya related to me from Malik from Abu Nuaym Wahb ibn Kaysan that he heard Jabir ibn Abdullah say, "Someone who prays a raka without reciting the umm al-Qur'an in it has not done the prayer except behind an imam."
Sunnah.com reference | : Book 3, Hadith 40 |
USC-MSA web (English) reference | : Book 3, Hadith 40 |
Arabic reference | : Book 3, Hadith 187 |
Narrated Yali:
That he heard the Prophet on the pulpit reciting:-- "They will cry: "O Malik!' (43.77) (Malik is the gate-keeper (angel) of the (Hell) Fire.)
Reference | : Sahih al-Bukhari 3266 |
In-book reference | : Book 59, Hadith 76 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 488 |
(deprecated numbering scheme) |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1109 |
In-book reference | : Book 8, Hadith 119 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 910 |
In-book reference | : Book 11, Hadith 35 |
English translation | : Vol. 2, Book 11, Hadith 911 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 845 |
In-book reference | : Book 4, Hadith 271 |
Sunnah.com reference | : Book 2, Hadith 176 |
English translation | : Book 2, Hadith 288 |
Arabic reference | : Book 2, Hadith 290 |
Sunnah.com reference | : Book 2, Hadith 248 |
English translation | : Book 2, Hadith 342 |
Arabic reference | : Book 2, Hadith 347 |
His SAW statement: "The likes of Ar-Rabadhah" means: like what is between Al-Madinah and ArRabadhah. And Al-Baidã' is a mountain like Uhud.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2578 |
In-book reference | : Book 39, Hadith 6 |
English translation | : Vol. 4, Book 13, Hadith 2578 |
Narrated Abdullah ibn Amr:
A man came to the Messenger of Allah (saws) and said: Teach me to read the Qur'an, Messenger of Allah.
He said: Read three surahs which begin with A.L.R. He said: My age is advanced, my mind has become dull (i.e. memory has grown weak), and my tongue has grown heavy). So he said: Then read three surahs which begin with H.M. He repeated the same words. So he said: Read three surahs which begin with the "Glorification of Allah". But he repeated the same excuse. The man then said: Teach me a comprehensive surah, Messenger of Allah. The Prophet (saws) taught him Surah (99). "When the Earth is shaken with her earthquake". When he finished it, the man said: By Him Who sent you with truth, I shall never add anything to it. Then man then went away.
The Prophet (saws) said twice: The man received salvation.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1399 |
In-book reference | : Book 6, Hadith 29 |
English translation | : Book 6, Hadith 1394 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4014 |
In-book reference | : Book 36, Hadith 89 |
English translation | : Vol. 5, Book 36, Hadith 4014 |
قَالَ عُبَيْدُ اللَّهِ: فَأَدْرَكْتُ أَبَا هُرَيْرَةَ حِينَ انْصَرَفَ. فَقُلْتُ لَهُ: إِنَّكَ قَرَأْتَ بِسُورَتَيْنِ كَانَ عَلِيٌّ يَقْرَأُ بِهِمَا بِالْكُوفَةِ . فَقَالَ أَبُو هُرَيْرَةَ. إِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقْرَأُ بِهِمَا .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1118 |
In-book reference | : Book 5, Hadith 316 |
English translation | : Vol. 1, Book 5, Hadith 1118 |
Arabic reference | : Book 2, Hadith 1268 |
Narrated Ibn `Abbas:
The Prophet said, "When (a person) an adulterer commits illegal sexual intercourse then he is not a believer at the time he is doing it; and when somebody steals, then he is not a believer at the time he is stealing."
Reference | : Sahih al-Bukhari 6782 |
In-book reference | : Book 86, Hadith 11 |
USC-MSA web (English) reference | : Vol. 8, Book 81, Hadith 773 |
(deprecated numbering scheme) |
حَسَنٍ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1567 |
In-book reference | : Book 5, Hadith 45 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3712 |
In-book reference | : Book 49, Hadith 108 |
English translation | : Vol. 1, Book 46, Hadith 3712 |
Abu Sa'id al-Khudri told of Usaid b. Hudair saying that one night he recited the Qur'an in his enclosure, when the horse began to jump about. He again recited and (the horse) again jumped. He again recited and it jumped as before. Usaid said:
Reference | : Sahih Muslim 796 |
In-book reference | : Book 6, Hadith 287 |
USC-MSA web (English) reference | : Book 4, Hadith 1742 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Masud:
Reference | : Sahih al-Bukhari 4870 |
In-book reference | : Book 65, Hadith 391 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 393 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet said, "If anyone of you feels drowsy while praying, he should sleep till he understands what he is saying (reciting).
Reference | : Sahih al-Bukhari 213 |
In-book reference | : Book 4, Hadith 79 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 212 |
(deprecated numbering scheme) |
Jubair b. Mut'im reported:
Reference | : Sahih Muslim 463a |
In-book reference | : Book 4, Hadith 197 |
USC-MSA web (English) reference | : Book 4, Hadith 931 |
(deprecated numbering scheme) |
Narrated Jabir ibn Abdullah:
I saw the Prophet (saws) reading the verse; "does he think that his wealth would make him last for ever?"
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3995 |
In-book reference | : Book 32, Hadith 27 |
English translation | : Book 31, Hadith 3984 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1101 |
In-book reference | : Book 2, Hadith 712 |
English translation | : Book 2, Hadith 1096 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3167 |
In-book reference | : Book 13, Hadith 85 |
Sunnah.com reference | : Book 8, Hadith 195 |
English translation | : Book 8, Hadith 1142 |
Arabic reference | : Book 8, Hadith 1131 |
Reference | : Virtues of the Qur'an's Chapters and Verses 50 |
Narrated Abu Musa:
The Prophet said, "I saw in a dream that I moved a sword and its blade got broken, and that symbolized the casualties which the believers suffered on the day of Uhud. Then I moved it again, and it became as perfect as it had been, and that symbolized the Conquest (of Mecca) which Allah helped us to achieve, and the union of all the believers. I (also) saw cows in the dream, and what Allah does is always beneficial. Those cows appeared to symbolize the faithful believers (who were martyred) on the day of Uhud."
Reference | : Sahih al-Bukhari 4081 |
In-book reference | : Book 64, Hadith 125 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 407 |
(deprecated numbering scheme) |
"The most loved garment to the Messenger of Allah (saws) was the Qamis (long shirt)."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. We only know of it as a narration of 'Abdul-Mu'min bin Khalid (a narrator in the chain of this Hadith) who was alone in narrating it, and he is from Al-Marwaz. Some of them report this Hadith from Abu Tumailah, from 'Abdul-Mu'min bin Khalid, from 'Abdullah bin Buraidah, from his mother, from Umm Salamah. He said: I heard Muhammad bin Ism'ail saying: "The narration of Ibn Buraidah from his mother, from Umm Salamah is more correct, Abu Tumailah mentioned 'his mother' in it."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1762 |
In-book reference | : Book 24, Hadith 45 |
English translation | : Vol. 3, Book 22, Hadith 1762 |
It has been narrated on the authority of Abu Haraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1876e |
In-book reference | : Book 33, Hadith 159 |
USC-MSA web (English) reference | : Book 20, Hadith 4630 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1599 |
In-book reference | : Book 6, Hadith 167 |
English translation | : Vol. 1, Book 6, Hadith 1599 |
Grade: | Sahih (Darussalam) [ al-Bukhari (45) and Muslim (3017)] (Darussalam) |
Reference | : Musnad Ahmad 188 |
In-book reference | : Book 2, Hadith 105 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1559) and Muslim (1221). (Darussalam) |
Reference | : Musnad Ahmad 273 |
In-book reference | : Book 2, Hadith 185 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2761a |
In-book reference | : Book 50, Hadith 41 |
USC-MSA web (English) reference | : Book 37, Hadith 6649 |
(deprecated numbering scheme) |
Narrated Abu Musa:
The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night. They worked till midday and they said, 'We are not in need of your reward.' So the man employed another batch and said to them, 'Complete the rest of the day and yours will be the wages I had fixed (for the first batch). They worked until the time of the `Asr prayer and said, 'Whatever we have done is for you.' He employed another batch. They worked for the rest of the day till sunset, and they received the wages of the two former batches."
Reference | : Sahih al-Bukhari 558 |
In-book reference | : Book 9, Hadith 35 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 533 |
(deprecated numbering scheme) |
Narrated Jabir:
My father had died in debt. So I came to the Prophet and said, "My father (died) leaving unpaid debts, and I have nothing except the yield of his date palms; and their yield for many years will not cover his debts. So please come with me, so that the creditors may not misbehave with me." The Prophet went round one of the heaps of dates and invoked (Allah), and then did the same with another heap and sat on it and said, "Measure (for them)." He paid them their rights and what remained was as much as had been paid to them.
Reference | : Sahih al-Bukhari 3580 |
In-book reference | : Book 61, Hadith 89 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 780 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3694 |
In-book reference | : Book 32, Hadith 7 |
English translation | : Vol. 4, Book 32, Hadith 3724 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3704 |
In-book reference | : Book 32, Hadith 17 |
English translation | : Vol. 4, Book 32, Hadith 3734 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 936 |
In-book reference | : Book 11, Hadith 61 |
English translation | : Vol. 2, Book 11, Hadith 937 |
Narrated Al-Bara':
I heard the Prophet reciting Surat at-Tin waz Zaitun (By the Fig and the Olive) in the `Isha' prayer and I have never heard anybody with a better voice or recitation than his.
Reference | : Sahih al-Bukhari 7546 |
In-book reference | : Book 97, Hadith 171 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 636 |
(deprecated numbering scheme) |
Narrated Sufyan:
Ibn Shubruma said, "I wanted to see how much of the Qur'an can be enough (to recite in prayer) and I could not find a Surah containing less than three Verses, therefore I said to myself), "One ought not to recite less than three (Quranic) Verses (in prayer)."
Reference | : Sahih al-Bukhari 5051 |
In-book reference | : Book 66, Hadith 75 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 571 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yazid ibn Ruman that Nafi ibn Jubayr ibn Mutim used to recite behind the imam when hedid not recite aloud .
Malik said, "That is the most preferable to me of what I have heard about the matter."
Sunnah.com reference | : Book 3, Hadith 44 |
USC-MSA web (English) reference | : Book 3, Hadith 44 |
Arabic reference | : Book 3, Hadith 191 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Dhakwan Abu Amr (a slave belonging to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, who was freed by her after her death) used to stand in prayer and recite for her in Ramadan.
Sunnah.com reference | : Book 6, Hadith 8 |
USC-MSA web (English) reference | : Book 6, Hadith 8 |
Arabic reference | : Book 6, Hadith 254 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 969 |
In-book reference | : Book 11, Hadith 94 |
English translation | : Vol. 2, Book 11, Hadith 970 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1285 |
In-book reference | : Book 4, Hadith 696 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3581 |
In-book reference | : Book 28, Hadith 21 |
English translation | : Vol. 4, Book 28, Hadith 3611 |
Narrated Abdullah ibn Abbas:
Abdullah ibn Ubaydullah said: I went to Ibn Abbas accompanying some youths of Banu Hashim. We said to one of them: Ask Ibn Abbas: Did the Messenger of Allah (saws) recite (the Qur'an) in the noon and afternoon prayers? He replied: No. People said to him: Perhaps he might recite the Qur'an quietly. He said: May your face be scratched (a kind of curse)! This (statement) is worse than the former.
He was only a servant (of Allah) receiving Commands from Him. He preached (the divine) message which he brought with him. He did not command anything to us (Banu Hashim) specially excluding other people except three points: he commanded us to perform ablution perfectly, and not to accept charity (sadaqah) and not to make pairing of donkey with horse.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 808 |
In-book reference | : Book 2, Hadith 418 |
English translation | : Book 3, Hadith 807 |
Narrated Al-Miswar ibn Yazid al-Maliki:
The Messenger of Allah (saws) recited - Yahya (sub narrator) said: Sometimes al-Miswar said: I prayed along with the Messenger of Allah (saws) and witnessed that he recited - the Qur'an during the prayer and omitted something (i.e. some verses inadvertently) which he did not recite.
A man said to him: Messenger of Allah, you omitted such-and-such verse. The Messenger of Allah (saws) said: Why did you not remind me of it?
The narrator Sulayman said in his version: He (the man) said: I thought that it (the verse) was repealed.
وَقَالَ سُلَيْمَانُ قَالَ حَدَّثَنِي يَحْيَى بْنُ كَثِيرٍ الأَزْدِيُّ، قَالَ حَدَّثَنَا الْمِسْوَرُ بْنُ يَزِيدَ الأَسَدِيُّ الْمَالِكِيُّ.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 907 |
In-book reference | : Book 2, Hadith 517 |
English translation | : Book 3, Hadith 906 |
Narrated Abu Sa`id:
Some of the companions of the Prophet went on a journey till they reached some of the 'Arab tribes (at night). They asked the latter to treat them as their guests but they refused. The chief of that tribe was then bitten by a snake (or stung by a scorpion) and they tried their best to cure him but in vain. Some of them said (to the others), "Nothing has benefited him, will you go to the people who resided here at night, it may be that some of them might possess something (as treatment)," They went to the group of the companions (of the Prophet ) and said, "Our chief has been bitten by a snake (or stung by a scorpion) and we have tried everything but he has not benefited. Have you got anything (useful)?" One of them replied, "Yes, by Allah! I can recite a Ruqya, but as you have refused to accept us as your guests, I will not recite the Ruqya for you unless you fix for us some wages for it." They agrees to pay them a flock of sheep. One of them then went and recited (Surat-ul-Fatiha): 'All the praises are for the Lord of the Worlds' and puffed over the chief who became all right as if he was released from a chain, and got up and started walking, showing no signs of sickness. They paid them what they agreed to pay. Some of them (i.e. the companions) then suggested to divide their earnings among themselves, but the one who performed the recitation said, "Do not divide them till we go to the Prophet and narrate the whole story to him, and wait for his order." So, they went to Allah's Apostle and narrated the story. Allah's Apostle asked, "How did you come to know that Suratul- Fatiha was recited as Ruqya?" Then he added, "You have done the right thing. Divide (what you have earned) and assign a share for me as well." The Prophet smiled thereupon.
Reference | : Sahih al-Bukhari 2276 |
In-book reference | : Book 37, Hadith 16 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 476 |
(deprecated numbering scheme) |