Showing 101-200 of 10000
Jami` at-Tirmidhi 3153
Narrated Abu Rafi':
a Hadith of Abu Hurairah, from the Prophet (SAW), regarding the 'barrier (18:93).' "They excavated each day, until when they are just about to penetrate it, their leader says: 'Go back so that you can penetrate it tomorrow!'" He said: "But Allah makes it return just as it was, until their appointed time, when Allah ordains to send them upon the people, and their leader says: 'Go back so you can penetrate it tomorrow, if Allah wills.' So he makes this exception." He said: "So they return, and find it just as it was when they left it. Then they penetrate it, and [they (Ya'juj & Ma'juj)] are released upon the people drinking up the water, and the people flee from them. They shoot their arrows into the heavens so they returned dyed with blood, and they say - crudely and arrogantly - 'We vanquished those in the earth, let us dominate the inhabitants of the heavens.' Then Allah sends Naghaf upon them, attaching to the nape of their necks, destroying them." He said: "By the One in Whose Hand is the soul of Muhammad! The beasts of the earth will become very fat and bloated with milk from their flesh."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَغَيْرُ، وَاحِدٍ، - الْمَعْنَى وَاحِدٌ وَاللَّفْظُ لاِبْنِ بَشَّارٍ قَالُوا حَدَّثَنَا هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا أَبُو عَوَانَةَ عَنْ قَتَادَةَ عَنْ أَبِي رَافِعٍ عَنْ حَدِيثِ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم فِي السَّدِّ قَالَ ‏ "‏ يَحْفِرُونَهُ كُلَّ يَوْمٍ حَتَّى إِذَا كَادُوا يَخْرِقُونَهُ قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَتَخْرِقُونَهُ غَدًا فَيُعِيدُهُ اللَّهُ كَأَمْثَلِ مَا كَانَ حَتَّى إِذَا بَلَغَ مُدَّتَهُمْ وَأَرَادَ اللَّهُ أَنْ يَبْعَثَهُمْ عَلَى النَّاسِ قَالَ الَّذِي عَلَيْهِمُ ارْجِعُوا فَسَتَخْرِقُونَهُ غَدًا إِنْ شَاءَ اللَّهُ وَاسْتَثْنَى ‏.‏ قَالَ فَيَرْجِعُونَ فَيَجِدُونَهُ كَهَيْئَتِهِ حِينَ تَرَكُوهُ فَيَخْرِقُونَهُ فَيَخْرُجُونَ عَلَى النَّاسِ فَيَسْتَقُونَ الْمِيَاهَ وَيَفِرُّ النَّاسُ مِنْهُمْ فَيَرْمُونَ بِسِهَامِهِمْ فِي السَّمَاءِ فَتَرْجِعُ مُخَضَّبَةً بِالدِّمَاءِ فَيَقُولُونَ قَهَرْنَا مَنْ فِي الأَرْضِ وَعَلَوْنَا مَنْ فِي السَّمَاءِ قَسْوَةً وَعُلُوًّا ‏.‏ فَيَبْعَثُ اللَّهُ عَلَيْهِمْ نَغَفًا فِي أَقْفَائِهِمْ فَيَهْلِكُونَ قَالَ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ إِنَّ دَوَابَّ الأَرْضِ تَسْمَنُ وَتَبْطَرُ وَتَشْكَرُ شَكْرًا مِنْ لُحُومِهِمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ مِثْلَ هَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3153
In-book reference : Book 47, Hadith 205
English translation : Vol. 5, Book 44, Hadith 3153
Mishkat al-Masabih 842
Abu Huraira said that God’s Messenger recited in both rak'as of the dawn prayer, “Say, O unbelievers”1 and “Say, He is God, one God.2 1. Al-Qur’an; 109. 2. Al-Qur’an; 112. Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرَأَ فِي رَكْعَتَيِ الْفَجْرِ: (قُلْ يَا أَيهَا الْكَافِرُونَ) و (قل هُوَ الله أحد) رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 842
In-book reference : Book 4, Hadith 268
Jami` at-Tirmidhi 2520
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever eats the Tayyib and acts in accordance with the Sunnah, and the people are safe from his harm, he will enter Paradise." So a man said: "O Messenger of Allah! This is the case with many people today." So he said: "It shall be so in the generation after me."
حَدَّثَنَا هَنَّادٌ، وَأَبُو زُرْعَةَ وَغَيْرُ وَاحِدٍ قَالُوا أَخْبَرَنَا قَبِيصَةُ، عَنْ إِسْرَائِيلَ، عَنْ هِلاَلِ بْنِ مِقْلاَصٍ الصَّيْرَفِيِّ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي وَائِلٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ أَكَلَ طَيِّبًا وَعَمِلَ فِي سُنَّةٍ وَأَمِنَ النَّاسُ بَوَائِقَهُ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِنَّ هَذَا الْيَوْمَ فِي النَّاسِ لَكَثِيرٌ ‏.‏ قَالَ ‏"‏ وَسَيَكُونُ فِي قُرُونٍ بَعْدِي ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ إِسْرَائِيلَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2520
In-book reference : Book 37, Hadith 106
English translation : Vol. 4, Book 11, Hadith 2520
Sahih Muslim 572 k

'Abdullah (b. Mas'ud) reported:

The Messenger of Allah (may peace be upon him) led us five (rak'ahs in prayer). We said: Messenger of Allah, has the prayer been extended? He said: What is the matter? They said: You have said five (rak'ahs). He (the Holy Prophet) said: Verily I am a human being like you. I remember as you remember and I forget just as you forget. He then performed two prostrations as (compensation of) forgetfulness.
وَحَدَّثَنَاهُ عَوْنُ بْنُ سَلاَّمٍ الْكُوفِيُّ، أَخْبَرَنَا أَبُو بَكْرٍ النَّهْشَلِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَمْسًا فَقُلْنَا يَا رَسُولَ اللَّهِ أَزِيدَ فِي الصَّلاَةِ قَالَ ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالُوا صَلَّيْتَ خَمْسًا ‏.‏ قَالَ ‏"‏ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَذْكُرُ كَمَا تَذْكُرُونَ وَأَنْسَى كَمَا تَنْسَوْنَ ‏"‏ ‏.‏ ثُمَّ سَجَدَ سَجْدَتَىِ السَّهْوِ ‏.‏
Reference : Sahih Muslim 572k
In-book reference : Book 5, Hadith 122
USC-MSA web (English) reference : Book 4, Hadith 1178
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Sunan an-Nasa'i 1752
It was narrated from Ibn Abdur-Rahman bin Abza that his father said:
"The Messenger of Allah (SAW) used to recite in witr: Glorify the Name of Your Lord, the Most High;' and "Say: O you disbelievers!'; and 'Say: He is Allah, (the) One." And after he had said the salam, he would say: Subhanal-Malikil-Quddus (Glory be to the Sovereign, the Most Holy) three times, raising his voice with it."
أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي نُعَيْمٍ، عَنْ سُفْيَانَ، عَنْ زُبَيْدٍ، عَنْ ذَرٍّ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُوتِرُ بِـ ‏{‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏}‏ وَ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏}‏ وَ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ فَإِذَا أَرَادَ أَنْ يَنْصَرِفَ قَالَ ‏"‏ سُبْحَانَ الْمَلِكِ الْقُدُّوسِ ‏"‏ ‏.‏ ثَلاَثًا يَرْفَعُ بِهَا صَوْتَهُ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ أَبُو نُعَيْمٍ أَثْبَتُ عِنْدَنَا مِنْ مُحَمَّدِ بْنِ عُبَيْدٍ وَمِنْ قَاسِمِ بْنِ يَزِيدَ وَأَثْبَتُ أَصْحَابِ سُفْيَانَ عِنْدَنَا وَاللَّهُ أَعْلَمُ يَحْيَى بْنُ سَعِيدٍ الْقَطَّانُ ثُمَّ عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ ثُمَّ وَكِيعُ بْنُ الْجَرَّاحِ ثُمَّ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ثُمَّ أَبُو نُعَيْمٍ ثُمَّ الأَسْوَدُ فِي هَذَا الْحَدِيثِ ‏.‏ وَرَوَاهُ جَرِيرُ بْنُ حَازِمٍ عَنْ زُبَيْدٍ فَقَالَ يَمُدُّ صَوْتَهُ فِي الثَّالِثَةِ وَيَرْفَعُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1752
In-book reference : Book 20, Hadith 155
English translation : Vol. 2, Book 20, Hadith 1753
Sahih Muslim 73

It is reported on the authority of Ibn 'Abbas that there was (once) a downpour during the life of the Apostle (may peace and blessings be upon him Upon this the Apostle (may peace and blessings be upon him) observed:

Some people entered the morning with gratitude and some with ingratitude (to Allah). Those who entered with gratitude said: This is the blessing of Allah, and those who entered with ingratitude said: Such and such asterism was right. It was upon this that the verse was revealed: I swear by the setting of the stars to the end and make your provision that you should disbelieve it.
وَحَدَّثَنِي عَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا النَّضْرُ بْنُ مُحَمَّدٍ، حَدَّثَنَا عِكْرِمَةُ، - وَهُوَ ابْنُ عَمَّارٍ - حَدَّثَنَا أَبُو زُمَيْلٍ، قَالَ حَدَّثَنِي ابْنُ عَبَّاسٍ، قَالَ مُطِرَ النَّاسُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَصْبَحَ مِنَ النَّاسِ شَاكِرٌ وَمِنْهُمْ كَافِرٌ قَالُوا هَذِهِ رَحْمَةُ اللَّهِ ‏.‏ وَقَالَ بَعْضُهُمْ لَقَدْ صَدَقَ نَوْءُ كَذَا وَكَذَا ‏"‏ ‏.‏ قَالَ فَنَزَلَتْ هَذِهِ الآيَةُ{‏ فَلاَ أُقْسِمُ بِمَوَاقِعِ النُّجُومِ‏}‏ حَتَّى بَلَغَ ‏{‏ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ‏{‏
Reference : Sahih Muslim 73
In-book reference : Book 1, Hadith 140
USC-MSA web (English) reference : Book 1, Hadith 135
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Sahih al-Bukhari 4062

Narrated As-Saib bin Yazid:

I have been in the company of `AbdurRahman bin `Auf, Talha bin 'Ubaidullah, Al-Miqdad and Sa`d, and I heard none of them narrating anything from the Prophet excepting the fact that I heard Talha narrating about the day of Uhud (battle) .

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي الأَسْوَدِ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ مُحَمَّدِ بْنِ يُوسُفَ، قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، قَالَ صَحِبْتُ عَبْدَ الرَّحْمَنِ بْنَ عَوْفٍ وَطَلْحَةَ بْنَ عُبَيْدِ اللَّهِ وَالْمِقْدَادَ وَسَعْدًا رضى الله عنهم فَمَا سَمِعْتُ أَحَدًا مِنْهُمْ يُحَدِّثُ عَنِ النَّبِيِّ صلى الله عليه وسلم، إِلاَّ أَنِّي سَمِعْتُ طَلْحَةَ يُحَدِّثُ عَنْ يَوْمِ أُحُدٍ
Reference : Sahih al-Bukhari 4062
In-book reference : Book 64, Hadith 107
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 391
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Jami` at-Tirmidhi 107
Aishah narrated:
"The Prophet would not perform Wudu after the Ghusl."
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ أَنْ لاَ يَتَوَضَّأَ بَعْدَ الْغُسْلِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 107
In-book reference : Book 1, Hadith 107
English translation : Vol. 1, Book 1, Hadith 107
Jami` at-Tirmidhi 3868
Narrated Buraidah:
"The most beloved of women to the Messenger of Allah (SAW) was Fatimah and from the men was 'Ali."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعِيدٍ الْجَوْهَرِيُّ، قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ عَامِرٍ، عَنْ جَعْفَرٍ الأَحْمَرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَطَاءٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ أَحَبَّ النِّسَاءِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاطِمَةُ وَمِنَ الرِّجَالِ عَلِيٌّ ‏.‏ قَالَ إِبْرَاهِيمُ بْنُ سَعِيدٍ يَعْنِي مِنْ أَهْلِ بَيْتِهِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3868
In-book reference : Book 49, Hadith 268
English translation : Vol. 1, Book 46, Hadith 3868
Musnad Ahmad 519
It was narrated that `Uthman bin, `Affan said:
The Messenger of Allah () said: “Whoever betrays the Arabs will never receive my intercession or attain my love.`
قَالَ أَبُو عَبْد الرَّحْمَنِ وَجَدْتُ فِي كِتَابِ أَبِي حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ الْأَسْوَدِ، عَنْ حُصَيْنِ بْنِ عُمَرَ، عَنْ مُخَارِقِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرٍ الْأَحْمَسِيِّ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ عُثْمَانَ بْنِ عَفَّانَ، قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ غَشَّ الْعَرَبَ لَمْ يَدْخُلْ فِي شَفَاعَتِي وَلَمْ تَنَلْهُ مَوَدَّتِي‏.‏
Grade: Da'if (Darussalam) [ jiddan (very weak)] (Darussalam)
Reference : Musnad Ahmad 519
In-book reference : Book 4, Hadith 111
Sahih al-Bukhari 4026

Narrated Ibn Shihab:

These were the battles of Allah's Apostle (which he fought), and while mentioning (the Badr battle) he said, "While the corpses of the pagans were being thrown into the well, Allah's Apostle said (to them), 'Have you found what your Lord promised true?" `Abdullah said, "Some of the Prophet's companions said, "O Allah's Apostle! You are addressing dead people.' Allah's Apostle replied, 'You do not hear what I am saying, better than they.' The total number of Muslim fighters from Quraish who fought in the battle of Badr and were given their share of the booty, were 81 men." Az-Zubair said, "When their shares were distributed, their number was 101 men. But Allah knows it better."

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحِ بْنِ سُلَيْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنِ ابْنِ شِهَابٍ، قَالَ هَذِهِ مَغَازِي رَسُولِ اللَّهِ صلى الله عليه وسلم‏.‏ فَذَكَرَ الْحَدِيثَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَهْوَ يُلْقِيهِمْ ‏"‏ هَلْ وَجَدْتُمْ مَا وَعَدَكُمْ رَبُّكُمْ حَقًّا ‏"‏‏.‏ قَالَ مُوسَى قَالَ نَافِعٌ قَالَ عَبْدُ اللَّهِ قَالَ نَاسٌ مِنْ أَصْحَابِهِ يَا رَسُولَ اللَّهِ تُنَادِي نَاسًا أَمْوَاتًا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا أَنْتُمْ بِأَسْمَعَ لِمَا قُلْتُ مِنْهُمْ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ فَجَمِيعُ مَنْ شَهِدَ بَدْرًا مِنْ قُرَيْشٍ مِمَّنْ ضُرِبَ لَهُ بِسَهْمِهِ أَحَدٌ وَثَمَانُونَ رَجُلاً، وَكَانَ عُرْوَةُ بْنُ الزُّبَيْرِ يَقُولُ قَالَ الزُّبَيْرُ قُسِمَتْ سُهْمَانُهُمْ فَكَانُوا مِائَةً، وَاللَّهُ أَعْلَمُ‏.‏
Reference : Sahih al-Bukhari 4026
In-book reference : Book 64, Hadith 75
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 360
  (deprecated numbering scheme)
Riyad as-Salihin 251
Sahl bin Sa'd As-Sa'idi (May Allah be pleased with him) reported:
There was some quarrel among the members of Banu 'Amr bin 'Auf. Messenger of Allah (PBUH) went with some of his Companions to bring about peace between them and he was detained. The time for Salat approached and Bilal (May Allah be pleased with them) went to Abu Bakr (May Allah be pleased with him) and said to him: "Messenger of Allah (PBUH) has got late and it is the time for Salat. Will you lead Salat?" He said: "Yes, if you desire". Bilal (May Allah be pleased with him) proclaimed the Adhan and then pronounced Iqamah. Abu Bakr (May Allah be pleased with him) stepped forward and commenced As- Salat. (He recited Takbir and the people followed him). In the meantime, Messenger of Allah (PBUH) arrived and, passing through the rows, took his stand in the first row. The people started clapping. It was the habit of Abu Bakr (May Allah be pleased with him) that whenever he started praying, he would never look round. He paid no heed (to the clapping). When the clapping increased, he turned round and saw Messenger of Allah (PBUH). He (the Prophet (PBUH)) beckoned him to continue performing Salat. But Abu Bakr (May Allah be pleased with him) raised his hands and praised Allah. Then he retreated, taking his steps backwards. When Messenger of Allah (PBUH) saw that, he went ahead and led Salat. When he finished Salat, he faced the congregation and said, "Why do you clap when something happens during the Salat. Clapping is only for women. If something happens in the course of Salat you should say, Subhan Allah. It is bound to attract attention. And you, Abu Bakr, what prevented you from carrying on with Salat, after I beckoned to do so?" He said, "It was not becoming for the son of Abu Quhafah to lead Salat in the presence of Messenger of Allah (PBUH)".

[Al-Bukhari and Muslim].

وعن أبي العباس سهل بن سعد الساعدي رضي الله عنه ، أن رسول الله صلى الله عليه وسلم بلغه أن بني عمرو بن عوف كان بينهم شر، فخرج رسول الله صلى الله عليه وسلم يصلح بينهم في أناس معه ، فحبس رسول الله صلى الله عليه وسلم وحانت الصلاة، فهل لك أن تؤم الناس‏؟‏ قال‏:‏ نعم إن شئت، فأقام بلال الصلاة، وتقدم أبو بكر فكبر وكبر الناس،وجاء رسول الله صلى الله عليه وسلم يمشي في الصفوف حتى قام في الصف، فأخذ الناس في التصفيق، وكان أبو بكر رضي الله عنه لا يلتفت في صلاته، فلما أكثر الناس التصفيق التفت، فإذا رسول الله صلى الله عليه وسلم، فأشار إليه رسول الله صلى الله عليه وسلم، فرفع أبو بكر رضي الله عنه يده فحمد الله، ورجع القهقرى وراءه حتى قام في الصف، فتقدم رسول الله صلى الله عليه وسلم، فصلى للناس، فلما فرغ أقبل على الناس فقال‏:‏ ‏"‏أيها الناس ما لكم حين نابكم شيء في الصلاة أخذتم في التصفيق ‏؟‏ إنما التصفيق للنساء‏.‏ من نابه شيء في صلاته فليقل سبحان الله، فإنه لا يسمعه أحد حين يقول سبحان الله إلا التفت، ‏:‏ يا أبا بكر‏:‏ ما منعك أن تصلي الناس حين أشرت إليك‏؟‏‏"‏ فقال أبو بكر‏:‏ ما كان ينبغي لابن أبي قحافة أن يصلي بالناس بين يدي رسول الله صلى الله عليه وسلم‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ (20)‏‏.‏
Reference : Riyad as-Salihin 251
In-book reference : Introduction, Hadith 251
Sunan Ibn Majah 2957
Humaid bin Abu Sawiyyah said:
I heard Ibn Hisham asking ‘Ata’ bin Abu Rabah about the Yemenite Corner, when he was performing Tawaf around the House. ‘Ata’ said: Abu Hurairah told me that the Prophet (saw) said: “Seventy angels have been appointed over it. Whoever says: Allahumma inni as’alukal-‘afwa wal-‘afiyah fid-dunya wal-akhirah; Rabbana atina fid-dunya hasanah, wa fil-akhirati hasanah, wa qina ‘adhaban-Nar (O Allah, I ask You for pardon and well-being in this world and in the Hereafter. Our Lord, give us good in this world and good in the Hereafter and protect us from the torment of the Fire), they say: Amin.” When he reached the Black Corner (where the Black Stone is), he said: O Abu Muhammad! What have you heard about this Black Corner? ‘Ata’ said: Abu Hurairah told me that he heard the Messenger of Allah (saw) say: “Whoever faces it is facing the Hand of the Most Merciful.’” Ibn Hisham said to him: O Abu Muhammad, what about Tawaf? ‘Ata’ said: Abu Hurairah told me that he heard the Prophet (saw) say: “Whoever performs Tawaf around the House seven times and does not say anything except: Subhan Allah wal-hamdu lillah, wa la ilaha illallah wa Allahu Akbar, wa la hawla wa la quwwata illa billah (Glory is to Allah, praise is to Allah, none has the right to be worshipping but Allah, and there is no power nor strength except with Allah), ten bad deeds will be erased from him, ten merits will be recorded for him, and he will be raised ten degrees in status. Whoever performs Tawaf and talks when he is in that situation, is wading in mercy like one who wades in water.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، حَدَّثَنَا حُمَيْدُ بْنُ أَبِي سَوِيَّةَ، قَالَ سَمِعْتُ ابْنَ هِشَامٍ، يَسْأَلُ عَطَاءَ بْنَ أَبِي رَبَاحٍ عَنِ الرُّكْنِ الْيَمَانِيِّ، وَهُوَ يَطُوفُ بِالْبَيْتِ فَقَالَ عَطَاءٌ حَدَّثَنِي أَبُو هُرَيْرَةَ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ وُكِلَ بِهِ سَبْعُونَ مَلَكًا فَمَنْ قَالَ اللَّهُمَّ إِنِّي أَسْأَلُكَ الْعَفْوَ وَالْعَافِيَةَ فِي الدُّنْيَا وَالآخِرَةِ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ - قَالُوا آمِينَ ‏"‏ ‏.‏ فَلَمَّا بَلَغَ الرُّكْنَ الأَسْوَدَ قَالَ يَا أَبَا مُحَمَّدٍ مَا بَلَغَكَ فِي هَذَا الرُّكْنِ الأَسْوَدِ فَقَالَ عَطَاءٌ حَدَّثَنِي أَبُو هُرَيْرَةَ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ مَنْ فَاوَضَهُ فَإِنَّمَا يُفَاوِضُ يَدَ الرَّحْمَنِ ‏"‏ ‏.‏ قَالَ لَهُ ابْنُ هِشَامٍ يَا أَبَا مُحَمَّدٍ فَالطَّوَافُ قَالَ عَطَاءٌ حَدَّثَنِي أَبُو هُرَيْرَةَ أَنَّهُ سَمِعَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ مَنْ طَافَ بِالْبَيْتِ سَبْعًا وَلاَ يَتَكَلَّمُ إِلاَّ بِسُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ وَلاَ حَوْلَ وَلاَقُوَّةَ إِلاَّ بِاللَّهِ مُحِيَتْ عَنْهُ عَشْرُ سِيِّئَاتٍ وَكُتِبَتْ لَهُ عَشْرُ حَسَنَاتٍ وَرُفِعَ لَهُ بِهَا عَشْرُ دَرَجَاتٍ وَمَنْ طَافَ فَتَكَلَّمَ وَهُوَ فِي تِلْكَ الْحَالِ خَاضَ فِي الرَّحْمَةِ بِرِجْلَيْهِ كَخَائِضِ الْمَاءِ بِرِجْلَيْهِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 2957
In-book reference : Book 25, Hadith 76
English translation : Vol. 4, Book 25, Hadith 2957
Mishkat al-Masabih 3864
Salama b. al-Akwa‘ told that God’s Messenger went out to some people of Aslam who were having a shooting match in the suq* and said, “Shoot, sons of Ishmael, for your ancestor was an archer. I am supporting the B. so and so,” referring to one of the two parties. They then stopped, and when he asked what was the matter, they replied, “How can we shoot when you are supporting the B. so and so?” He said, “Shoot; I am supporting you all.” * Different explanations are given. It may be in the market-place (suq). Mirqat, iv, 202 is inclined to understand suq as the plural of saq (leg) and interpret it as meaning that they were on their feet, not riding camels. It has even been said that the reading is as-Sauq and that this is the name of a place; but I can find no reference to any such place. This all goes to show how difficult interpreters can make a passage seem when they let their imagination loose. Bukhari transmitted it.
وَعَن سلَمةَ بنِ الأكوَعِ قَالَ: خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلَى قَوْمٍ مِنْ أَسْلَمَ يَتَنَاضَلُونَ بِالسُّوقِ فَقَالَ: «ارْمُوا بَنِي إِسْمَاعِيلَ فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا وَأَنَا مَعَ بَنِي فُلَانٍ» لِأَحَدِ الْفَرِيقَيْنِ فَأَمْسَكُوا بِأَيْدِيهِمْ فَقَالَ: «مَا لَكُمْ؟» قَالُوا: وَكَيْفَ نَرْمِي وَأَنْتَ مَعَ بَنِي فُلَانٍ؟ قَالَ: «ارْمُوا وَأَنا مَعكُمْ كلكُمْ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3864
In-book reference : Book 19, Hadith 76
Sunan an-Nasa'i 2609
Abu Rabiah binAl-Harith said to 'Abdul-Muttalib bin Rabi'ah bin Al-Harith and Al-Fadl bin 'Abbas bin 'Abdul-Muttalib:
"Go to the Messenger of Allah and say to him: 'O Messenger of Allah, appoint us to collect the Sadaqat!' 'Ali bin Abi Talib came along when we were like that, and he said to them: "The Messenger of Allah will not appoint any of you to collect the Sadaqah."' 'Abdul-Muttalib said: "So I went with Al-Fadl until we came to the Messenger of Allah and he said to us: "This Zakah is the dirt of the people, and it is not permissible for Muhammad or for the family of Muhammad."'
أَخْبَرَنَا عَمْرُو بْنُ سَوَّادِ بْنِ الأَسْوَدِ بْنِ عَمْرٍو، عَنِ ابْنِ وَهْبٍ، قَالَ حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيِّ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ قَالَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ بْنِ الْحَارِثِ وَالْفَضْلِ بْنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ ائْتِيَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُولاَ لَهُ اسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ ‏.‏ فَأَتَى عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَهُمَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لاَ يَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ قَالَ عَبْدُ الْمُطَّلِبِ فَانْطَلَقْتُ أَنَا وَالْفَضْلُ حَتَّى أَتَيْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَنَا ‏ "‏ إِنَّ هَذِهِ الصَّدَقَةَ إِنَّمَا هِيَ أَوْسَاخُ النَّاسِ وَإِنَّهَا لاَ تَحِلُّ لِمُحَمَّدٍ وَلاَ لآلِ مُحَمَّدٍ صلى الله عليه وسلم ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2609
In-book reference : Book 23, Hadith 175
English translation : Vol. 3, Book 23, Hadith 2610
Sunan Abi Dawud 2267

Narrated Aisha, Ummul Mu'minin:

The Messenger of Allah (saws) entered upon me. The version of Musaddad and Ibn as-Sarh has: one day looking pleased". The version of Uthman has: "The lines of his forehead were realised." He said: O Aisha, are you not surprised to hear that Mujazziz al-Mudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related.

Abu Dawud: Usamah was black and Zaid was white.

حَدَّثَنَا مُسَدَّدٌ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - الْمَعْنَى - وَابْنُ السَّرْحِ قَالُوا حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ مُسَدَّدٌ وَابْنُ السَّرْحِ يَوْمًا مَسْرُورًا وَقَالَ عُثْمَانُ يُعْرَفُ أَسَارِيرُ وَجْهِهِ فَقَالَ ‏ "‏ أَىْ عَائِشَةُ أَلَمْ تَرَىْ أَنَّ مُجَزِّزًا الْمُدْلِجِيَّ رَأَى زَيْدًا وَأُسَامَةَ قَدْ غَطَّيَا رُءُوسَهُمَا بِقَطِيفَةٍ وَبَدَتْ أَقْدَامُهُمَا فَقَالَ إِنَّ هَذِهِ الأَقْدَامَ بَعْضُهَا مِنْ بَعْضٍ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ كَانَ أُسَامَةُ أَسْوَدَ وَكَانَ زَيْدٌ أَبْيَضَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2267
In-book reference : Book 13, Hadith 93
English translation : Book 12, Hadith 2260
Sahih al-Bukhari 6754

Narrated Al-Aswad:

`Aisha bought Barira in order to manumit her, but her masters stipulated that her Wala' (after her death) would be for them. `Aisha said, "O Allah's Apostle! I have bought Barira in order to manumit her, but her masters stipulated that her Wala' will be for them." The Prophet said, "Manumit her as the Wala is for the one who manumits (the slave)," or said, "The one who pays her price." Then `Aisha bought and manumitted her. After that, Barira was given the choice (by the Prophet) (to stay with her husband or leave him). She said, "If he gave me so much and so much (money) I would not stay with him." (Al-Aswad added: Her husband was a free man.) The sub-narrator added: The series of the narrators of Al-Aswad's statement is incomplete. The statement of Ibn `Abbas, i.e., when I saw him he was a slave, is more authentic.

حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ اشْتَرَتْ بَرِيرَةَ، لِتُعْتِقَهَا، وَاشْتَرَطَ أَهْلُهَا وَلاَءَهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي اشْتَرَيْتُ بَرِيرَةَ لأُعْتِقَهَا، وَإِنَّ أَهْلَهَا يَشْتَرِطُونَ وَلاَءَهَا‏.‏ فَقَالَ ‏"‏ أَعْتِقِيهَا فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ‏"‏‏.‏ أَوْ قَالَ ‏"‏ أَعْطَى الثَّمَنَ ‏"‏‏.‏ قَالَ فَاشْتَرَتْهَا فَأَعْتَقَتْهَا‏.‏ قَالَ وَخُيِّرَتْ فَاخْتَارَتْ نَفْسَهَا وَقَالَتْ لَوْ أُعْطِيتُ كَذَا وَكَذَا مَا كُنْتُ مَعَهُ‏.‏ قَالَ الأَسْوَدُ وَكَانَ زَوْجُهَا حُرًّا‏.‏ قَوْلُ الأَسْوَدِ مُنْقَطِعٌ، وَقَوْلُ ابْنِ عَبَّاسٍ رَأَيْتُهُ عَبْدًا‏.‏ أَصَحُّ‏.‏
Reference : Sahih al-Bukhari 6754
In-book reference : Book 85, Hadith 31
USC-MSA web (English) reference : Vol. 8, Book 80, Hadith 746
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Sahih al-Bukhari 4509

Narrated Ash-Shu`bi:

`Adi took a white rope (or thread) and a black one, and when some part of the night had passed, he looked at them but he could not distinguish one from the other. The next morning he said, "O Allah's Apostle! I put (a white thread and a black thread) underneath my pillow." The Prophet said, "Then your pillow is too wide if the white thread (of dawn) and the black thread (of the night) are underneath your pillow! "

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيٍّ، قَالَ أَخَذَ عَدِيٌّ عِقَالاً أَبْيَضَ وَعِقَالاً أَسْوَدَ حَتَّى كَانَ بَعْضُ اللَّيْلِ نَظَرَ فَلَمْ يَسْتَبِينَا، فَلَمَّا أَصْبَحَ قَالَ يَا رَسُولَ اللَّهِ، جَعَلْتُ تَحْتَ وِسَادَتِي‏.‏ قَالَ ‏ "‏ إِنَّ وِسَادَكَ إِذًا لَعَرِيضٌ أَنْ كَانَ الْخَيْطُ الأَبْيَضُ وَالأَسْوَدُ تَحْتَ وِسَادَتِكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4509
In-book reference : Book 65, Hadith 36
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 36
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Sunan Abi Dawud 4468
‘Abd Allah (b. Mas’ud) said:
A man came to the Prophet (saws) and said: I contacted directly a women at the furthest part of the city (i.e., Medina), and I did with her everything except sexual intercourse. So here I am; inflict any punishment you wish. Thereupon ‘Umar said: Allah has concealed your fault; it would have been better if you also had concealed it yourself. The Prophet (saws) sent a men after him. (When he came) he recited the verse: “And establish regular prayers at the two ends of the day and at the approaches of the night. . .” up to the end of the verse. A man from the people got up and asked: Is it particular to him, Messenger of Allah, or for the people in general? He replied: It is all the people.
حَدَّثَنَا مُسَدَّدُ بْنُ مُسَرْهَدٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، حَدَّثَنَا سِمَاكٌ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، وَالأَسْوَدِ، قَالاَ قَالَ عَبْدُ اللَّهِ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي عَالَجْتُ امْرَأَةً مِنْ أَقْصَى الْمَدِينَةِ فَأَصَبْتُ مِنْهَا مَا دُونَ أَنْ أَمَسَّهَا فَأَنَا هَذَا فَأَقِمْ عَلَىَّ مَا شِئْتَ ‏.‏ فَقَالَ عُمَرُ قَدْ سَتَرَ اللَّهُ عَلَيْكَ لَوْ سَتَرْتَ عَلَى نَفْسِكَ ‏.‏ فَلَمْ يَرُدَّ عَلَيْهِ النَّبِيُّ صلى الله عليه وسلم شَيْئًا فَانْطَلَقَ الرَّجُلُ فَأَتْبَعَهُ النَّبِيُّ صلى الله عليه وسلم رَجُلاً فَدَعَاهُ فَتَلاَ عَلَيْهِ ‏{‏ وَأَقِمِ الصَّلاَةَ طَرَفَىِ النَّهَارِ وَزُلَفًا مِنَ اللَّيْلِ ‏}‏ إِلَى آخِرِ الآيَةِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ يَا رَسُولَ اللَّهِ أَلَهُ خَاصَّةً أَمْ لِلنَّاسِ كَافَّةً فَقَالَ ‏"‏ بَلْ لِلنَّاسِ كَافَّةً ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4468
In-book reference : Book 40, Hadith 118
English translation : Book 39, Hadith 4453
Sunan an-Nasa'i 216
It was narrated from 'Aishah that Fatimah bint Abi Hubaish suffered from Istihadah (non-menstrual vaginal bleeding). The Messenger of Allah (PBUH) said to her:
"Menstrual blood is blood that is black and recognizable, so if it is like that, then stop praying, and if it is otherwise, then perform Wudu' and pray." Abu 'Abdur-Rahman said: Others reported this Hadith, and none of them mentioned what Ibn Abi 'Adi mentioned. And Allah Most High, knows best.
قَالَ أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، هَذَا مِنْ كِتَابِهِ أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، مِنْ حِفْظِهِ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ بِنْتَ أَبِي حُبَيْشٍ، كَانَتْ تُسْتَحَاضُ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ دَمَ الْحَيْضِ دَمٌ أَسْوَدُ يُعْرَفُ فَإِذَا كَانَ ذَلِكِ فَأَمْسِكِي عَنِ الصَّلاَةِ وَإِذَا كَانَ الآخَرُ فَتَوَضَّئِي وَصَلِّي ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ لَمْ يَذْكُرْ أَحَدٌ مِنْهُمْ مَا ذَكَرَهُ ابْنُ أَبِي عَدِيٍّ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 216
In-book reference : Book 1, Hadith 217
English translation : Vol. 1, Book 1, Hadith 217
Mishkat al-Masabih 210
Jarir said that:
One early morning when they were with God’s messenger some people came to him who were scantily clad, wearing striped woollen garments,* with swords over their shoulders; most, nay all of them, belonging to Mudar. God’s messenger showed signs of anger on his face because of the poverty-stricken state in which he saw them, and went in. After a little he came out and gave orders to Bilal who uttered the call to prayer and announced that the time to begin prayer had come. When the Prophet had prayed, he delivered an address in which he said, “ ‘Fear your Lord, people, who created you from one soul . . . God watches over you.’[Qur’an, iv, 1] ‘Fear God, and let a soul look to what it has sent forward for the morrow. [Ibid., lix, 18] Let a man give sadaqa from his dinars and dirhams, his clothing, his sa‘ of wheat and sa‘ of dates, even if it is only half a date.” Jarir said: One of the Ansar brought a purse which was almost too big for his hand to hold, indeed it was too big. Then people came one after the other till I saw two mounds of food and clothing, with the result that I saw the face of God’s messenger glowing as if it were golden. He then said, “If anyone establishes a good sunna in Islam he will have a reward for it and the equivalent of the rewards of those who act upon it after him, without theirs being diminished in any respect; but he who establishes a bad sunna in Islam will bear the responsibility of it and the responsibility of those who act upon it after him, without theirs being diminished in any respect.” Muslim transmitted it. *[The text has an-nimar au al-'aba, thus giving an alternative word. This is not indicated in the translation above.]
وَعَن جرير قَالَ: (كُنَّا فِي صدر النهارعند رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَهُ قَوْمٌ عُرَاةٌ مُجْتَابِي النِّمَارِ أَوِ الْعَبَاءِ مُتَقَلِّدِي السُّيُوفِ عَامَّتُهُمْ مِنْ مُضَرَ بَلْ كُلُّهُمْ مِنْ مُضَرَ فَتَمَعَّرَ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِمَا رَأَى بِهِمْ مِنَ الْفَاقَةِ فَدَخَلَ ثُمَّ خَرَجَ فَأَمَرَ بِلَالًا فَأَذَّنَ وَأَقَامَ فَصَلَّى ثُمَّ خَطَبَ فَقَالَ: (يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ) إِلَى آخَرِ الْآيَةِ (إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رقيبا) وَالْآيَةُ الَّتِي فِي الْحَشْرِ (اتَّقُوا اللَّهَ وَلْتَنْظُرْ نَفْسٌ مَا قَدَّمَتْ لِغَدٍ) تَصَدَّقَ رَجُلٌ مِنْ دِينَارِهِ مِنْ دِرْهَمِهِ مِنْ ثَوْبِهِ مِنْ صَاعِ بُرِّهِ مِنْ صَاعِ تَمْرِهِ حَتَّى قَالَ وَلَوْ بِشِقِّ تَمْرَةٍ قَالَ فَجَاءَ رَجُلٌ مِنَ الْأَنْصَارِ بِصُرَّةٍ كَادَتْ كَفُّهُ تَعْجَزُ عَنْهَا بل قد عجزت قَالَ ثُمَّ تَتَابَعَ النَّاسُ حَتَّى رَأَيْتُ كَوْمَيْنِ مِنْ طَعَامٍ وَثِيَابٍ حَتَّى رَأَيْتُ وَجْهُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَتَهَلَّلُ كَأَنَّهُ مُذْهَبَةٌ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً حَسَنَةً فَلَهُ أَجْرُهَا وَأَجْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أُجُورِهِمْ شَيْءٌ وَمَنْ سَنَّ فِي الْإِسْلَامِ سُنَّةً سَيِّئَةً كَانَ عَلَيْهِ وِزْرُهَا وَوِزْرُ مَنْ عَمِلَ بِهَا مِنْ بَعْدِهِ مِنْ غَيْرِ أَنْ يَنْقُصَ مِنْ أَوْزَارِهِمْ شَيْء» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 210
In-book reference : Book 2, Hadith 13
Narrated Abu Hurairah (RA):
The Prophet (SAW) recited Surat al-Kafirun, and Surat al-Ikhlas in the two (voluntary) Rak'at of the Fajr (prayer). [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ‏-رَضِيَ اَللَّهُ عَنْهُ‏- : { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَرَأَ فِي رَكْعَتَيْ اَلْفَجْرِ : ( قُلْ يَا أَيُّهَا اَلْكَافِرُونَ )‏ و : ( قُلْ هُوَ اَللَّهُ أَحَدٌ )‏ } رَوَاهُ مُسْلِمٌ .‏ 1
Sunnah.com reference : Book 2, Hadith 268
English translation : Book 2, Hadith 359
Arabic reference : Book 2, Hadith 364
Sahih Muslim 897 c

Anas b. Malik reported that while the Apostle of Allah (may peace be upon him) was delivering the sermon on Friday, people stood up before him and said in a loud voice:

Apostle of Allah, there is a drought and the trees have become yellow, the animals have died; and the rest of the hadith is the same, and in the narration transmitted by 'Abd al-A'la the words are:" The clouds cleard from Medina and it began to rain around it and not a single drop of rain fell in Medina. And as I looked towards Medina, I found it hollow like (the hollowness of) a basin.
وَحَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، قَالاَ حَدَّثَنَا مُعْتَمِرٌ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَامَ إِلَيْهِ النَّاسُ فَصَاحُوا وَقَالُوا يَا نَبِيَّ اللَّهِ قَحِطَ الْمَطَرُ وَاحْمَرَّ الشَّجَرُ وَهَلَكَتِ الْبَهَائِمُ ‏.‏ وَسَاقَ الْحَدِيثَ وَفِيهِ مِنْ رِوَايَةِ عَبْدِ الأَعْلَى فَتَقَشَّعَتْ عَنِ الْمَدِينَةِ ‏.‏ فَجَعَلَتْ
Reference : Sahih Muslim 897c
In-book reference : Book 9, Hadith 11
USC-MSA web (English) reference : Book 4, Hadith 1957
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Sahih al-Bukhari 1070

Narrated `Abdullah bin Mas`ud:

The Prophet recited Surat-an-Najm (53) and prostrated while reciting it and all the people prostrated and a man amongst the people took a handful of stones or earth and raised it to his face and said, "This is sufficient for me. Later on I saw him killed as a non-believer."

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَبْدِ اللَّهِ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَرَأَ سُورَةَ النَّجْمِ فَسَجَدَ بِهَا، فَمَا بَقِيَ أَحَدٌ مِنَ الْقَوْمِ إِلاَّ سَجَدَ، فَأَخَذَ رَجُلٌ مِنَ الْقَوْمِ كَفًّا مِنْ حَصًى أَوْ تُرَابٍ، فَرَفَعَهُ إِلَى وَجْهِهِ وَقَالَ يَكْفِينِي هَذَا، فَلَقَدْ رَأَيْتُهُ بَعْدُ قُتِلَ كَافِرًا‏.‏
Reference : Sahih al-Bukhari 1070
In-book reference : Book 17, Hadith 4
USC-MSA web (English) reference : Vol. 2, Book 19, Hadith 176
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Mishkat al-Masabih 1754
Mu'adh b. Jabal reported God’s messenger as saying, “No pair of Muslims will lose three [of their children] by death without God bringing them into paradise by His great mercy.” He was asked if that applied if they lost two, and said it did. He was also asked if it applied if they lost one, and said it did. Then he said, “By Him in whose hand my soul is, the abortion draws his mother to paradise by his umbilical cord when she seeks her reward for him from God." Ahmad transmitted it, and Ibn Majah transmitted from “By Him in whose hand my soul is."
وَعَنْ مُعَاذِ بْنِ جَبَلٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنْ مُسْلِمَيْنِ يُتَوَفَّى لَهُمَا ثَلَاثَةٌ إِلَّا أَدْخَلَهُمَا اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمَا» . فَقَالُوا: يَا رَسُولَ الله أَو اثْنَان؟ قَالَ: «أواثنان» . قَالُوا: أَوْ وَاحِدٌ؟ قَالَ: «أَوْ وَاحِدٌ» . ثُمَّ قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ السِّقْطَ لَيَجُرُّ أُمَّهُ بِسَرَرِهِ إِلَى الْجَنَّةِ إِذَا احْتَسَبَتْهُ» . رَوَاهُ أَحْمَدُ وَرَوَى ابْنُ مَاجَهْ مِنْ قَوْلِهِ: «وَالَّذِي نَفسِي بِيَدِهِ»
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1754
In-book reference : Book 5, Hadith 226
Sahih al-Bukhari 4741

Narrated Abu Sa`id Al-Khudri:

The Prophet said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ يَقُولُ اللَّهُ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ يَا آدَمُ‏.‏ يَقُولُ لَبَّيْكَ رَبَّنَا وَسَعْدَيْكَ، فَيُنَادَى بِصَوْتٍ إِنَّ اللَّهَ يَأْمُرُكَ أَنْ تُخْرِجَ مِنْ ذُرِّيَّتِكَ بَعْثًا إِلَى النَّارِ‏.‏ قَالَ يَا رَبِّ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ ـ أُرَاهُ قَالَ ـ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ فَحِينَئِذٍ تَضَعُ الْحَامِلُ حَمْلَهَا وَيَشِيبُ الْوَلِيدُ ‏{‏وَتَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ‏}‏ ‏"‏‏.‏ فَشَقَّ ذَلِكَ عَلَى النَّاسِ حَتَّى تَغَيَّرَتْ وُجُوهُهُمْ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مِنْ يَأْجُوجَ وَمَأْجُوجَ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، وَمِنْكُمْ وَاحِدٌ، ثُمَّ أَنْتُمْ فِي النَّاسِ كَالشَّعْرَةِ السَّوْدَاءِ فِي جَنْبِ الثَّوْرِ الأَبْيَضِ، أَوْ كَالشَّعْرَةِ الْبَيْضَاءِ فِي جَنْبِ الثَّوْرِ الأَسْوَدِ، وَإِنِّي لأَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا ثُمَّ قَالَ ‏"‏ ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا ثُمَّ قَالَ ‏"‏ شَطْرَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ قَالَ أَبُو أُسَامَةَ عَنِ الأَعْمَشِ ‏{‏تَرَى النَّاسَ سُكَارَى وَمَا هُمْ بِسُكَارَى‏}‏ وَقَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ‏.‏ وَقَالَ جَرِيرٌ وَعِيسَى بْنُ يُونُسَ وَأَبُو مُعَاوِيَةَ ‏{‏سَكْرَى وَمَا هُمْ بِسَكْرَى‏}‏‏.‏
Reference : Sahih al-Bukhari 4741
In-book reference : Book 65, Hadith 263
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 265
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Sahih Muslim 1398 a

Abu Salama b. Abd al-Rabman reported:

'Abd al-Rabman b. Abu Sa'id al-Khudri (Allah be pleased with him) happened to pass by me and I said to him. How did you hear your father making mention of the mosque founded on Piety? He said: My father said: I went to Allah's Messenger (may peace be upon him) as he was in the house of one of his wives, and said: Messenger of Allah, which of the two mosques is founded on piety? Thereupon he took a handful of pebbles and threw them on the ground and then said: This is the very mosque of yours (mosque at Medina). He (the narrator) said: I bear witness that I heard your father making mention of it.
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ حُمَيْدٍ الْخَرَّاطِ، قَالَ سَمِعْتُ أَبَا سَلَمَةَ بْنَ عَبْدِ الرَّحْمَنِ، قَالَ مَرَّ بِي عَبْدُ الرَّحْمَنِ بْنُ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ قُلْتُ لَهُ كَيْفَ سَمِعْتَ أَبَاكَ يَذْكُرُ فِي الْمَسْجِدِ الَّذِي أُسِّسَ عَلَى التَّقْوَى قَالَ قَالَ أَبِي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي بَيْتِ بَعْضِ نِسَائِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ أَىُّ الْمَسْجِدَيْنِ الَّذِي أُسِّسَ عَلَى التَّقْوَى قَالَ فَأَخَذَ كَفًّا مِنْ حَصْبَاءَ فَضَرَبَ بِهِ الأَرْضَ ثُمَّ قَالَ ‏ "‏ هُوَ مَسْجِدُكُمْ هَذَا ‏"‏ ‏.‏ - لِمَسْجِدِ الْمَدِينَةِ - قَالَ فَقُلْتُ أَشْهَدُ أَنِّي سَمِعْتُ أَبَاكَ هَكَذَا يَذْكُرُهُ ‏.
Reference : Sahih Muslim 1398a
In-book reference : Book 15, Hadith 591
USC-MSA web (English) reference : Book 7, Hadith 3221
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Jami` at-Tirmidhi 3929
Narrated Muhammad bin Abi Razin:
that his mother said: "If someone died from the Arabs it would be hard upon Umm Al-Harir so it was said to her: 'We see that if a man from the Arabs dies it is hard upon you.' She said: 'I heard my Mawla say that the Messenger of Allah (SAW) said: "From the (signs of) coming of the Hour is the destruction of the Arabs." Muhammad bin Abi Razin said: "And her Mawla was Talhah bin Malik."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي رَزِينٍ، عَنْ أُمِّهِ، قَالَتْ كَانَتْ أُمُّ الْحَرِيرِ إِذَا مَاتَ أَحَدٌ مِنَ الْعَرَبِ اشْتَدَّ عَلَيْهَا فَقِيلَ لَهَا إِنَّا نَرَاكِ إِذَا مَاتَ رَجُلٌ مِنَ الْعَرَبِ اشْتَدَّ عَلَيْكِ ‏.‏ قَالَتْ سَمِعْتُ مَوْلاَىَ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مِنَ اقْتِرَابِ السَّاعَةِ هَلاَكُ الْعَرَبِ ‏"‏ ‏.‏ قَالَ مُحَمَّدُ بْنُ أَبِي رَزِينٍ وَمَوْلاَهَا طَلْحَةُ بْنُ مَالِكٍ ‏.‏ هَذَا حَدِيثٌ غَرِيبٌ لَا نَعْرِفُهُ إِلَّا مِنْ حَدِيثِ سُلَيْمَانَ بْنِ حَرْبٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3929
In-book reference : Book 49, Hadith 329
English translation : Vol. 1, Book 46, Hadith 3929
Sahih Muslim 1066 g

'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said:

When Haruria (the Khawarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said, "There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him) described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ الْحَرُورِيَّةَ لَمَّا خَرَجَتْ وَهُوَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - قَالُوا لاَ حُكْمَ إِلاَّ لِلَّهِ ‏.‏ قَالَ عَلِيٌّ كَلِمَةُ حَقٍّ أُرِيدَ بِهَا بَاطِلٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَصَفَ نَاسًا إِنِّي لأَعْرِفُ صِفَتَهُمْ فِي هَؤُلاَءِ ‏ "‏ يَقُولُونَ الْحَقَّ بِأَلْسِنَتِهِمْ لاَ يَجُوزُ هَذَا مِنْهُمْ - وَأَشَارَ إِلَى حَلْقِهِ - مِنْ أَبْغَضِ خَلْقِ اللَّهِ إِلَيْهِ مِنْهُمْ أَسْوَدُ إِحْدَى يَدَيْهِ طُبْىُ شَاةٍ أَوْ حَلَمَةُ ثَدْىٍ ‏"‏ ‏.‏ فَلَمَّا قَتَلَهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ - رضى الله عنه - قَالَ انْظُرُوا ‏.‏ فَنَظَرُوا فَلَمْ يَجِدُوا شَيْئًا فَقَالَ ارْجِعُوا فَوَاللَّهِ مَا كَذَبْتُ وَلاَ كُذِبْتُ ‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا ثُمَّ وَجَدُوهُ فِي خَرِبَةٍ فَأَتَوْا بِهِ حَتَّى وَضَعُوهُ بَيْنَ يَدَيْهِ ‏.‏ قَالَ عُبَيْدُ اللَّهِ وَأَنَا حَاضِرُ ذَلِكَ مِنْ أَمْرِهِمْ ‏.‏ وَقَوْلِ عَلِيٍّ فِيهِمْ زَادَ يُونُسُ فِي رِوَايَتِهِ قَالَ بُكَيْرٌ وَحَدَّثَنِي رَجُلٌ عَنِ ابْنِ حُنَيْنٍ أَنَّهُ قَالَ رَأَيْتُ ذَلِكَ الأَسْوَدَ ‏.‏
Reference : Sahih Muslim 1066g
In-book reference : Book 12, Hadith 205
USC-MSA web (English) reference : Book 5, Hadith 2334
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Sahih Muslim 2363

Anas reported that Allah's Messenger (may peace be upon him) happened to pass by the people who had been busy in grafting the trees. Thereupon he said:

If you were not to do it, it might be good for you. (So they abandoned this practice) and there was a decline in the yield. He (the Holy Prophet) happened to pass by them (and said): What has gone wrong with your trees? They said: You said so and so. Thereupon he said: You have better knowledge (of a technical skill) in the affairs of the world.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَمْرٌو النَّاقِدُ، كِلاَهُمَا عَنِ الأَسْوَدِ بْنِ عَامِرٍ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، - حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، وَعَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِقَوْمٍ يُلَقِّحُونَ فَقَالَ ‏"‏ لَوْ لَمْ تَفْعَلُوا لَصَلُحَ ‏"‏ ‏.‏ قَالَ فَخَرَجَ شِيصًا فَمَرَّ بِهِمْ فَقَالَ ‏"‏ مَا لِنَخْلِكُمْ ‏"‏ ‏.‏ قَالُوا قُلْتَ كَذَا وَكَذَا قَالَ ‏"‏ أَنْتُمْ أَعْلَمُ بِأَمْرِ دُنْيَاكُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 2363
In-book reference : Book 43, Hadith 186
USC-MSA web (English) reference : Book 30, Hadith 5832
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Jami` at-Tirmidhi 132
Aishah narrated that:
"When I would menstruate, Allah's Messenger ordered me to wear a waist wrap, then he would fondle me."
حَدَّثَنَا بُنْدَارٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا حِضْتُ يَأْمُرُنِي أَنْ أَتَّزِرَ ثُمَّ يُبَاشِرُنِي ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ وَمَيْمُونَةَ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَهُوَ قَوْلُ غَيْرِ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ وَبِهِ يَقُولُ الشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 132
In-book reference : Book 1, Hadith 132
English translation : Vol. 1, Book 1, Hadith 132
Sahih Muslim 2816 e

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

There is none whose deeds alone can'secure salvation for him. They said: Allah's Messenger, not even you? Thereupon he said: Not even I, but that, the Mercy of Allah should take hold of me.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَ أَحَدٌ يُنْجِيهِ عَمَلُهُ ‏"‏ ‏.‏ قَالُوا وَلاَ أَنْتَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ وَلاَ أَنَا إِلاَّ أَنْ يَتَدَارَكَنِيَ اللَّهُ مِنْهُ بِرَحْمَةٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 2816e
In-book reference : Book 52, Hadith 68
USC-MSA web (English) reference : Book 39, Hadith 6763
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Musnad Ahmad 905
It was narrated that ‘Ali (رضي الله عنه) said:
When this verse `And Hajj (pilgrimage to Makkah) to the house (Ka`bah) is a duty that mankind owes to Allah, those who can afford the expenses (for one`s conveyance, provision and residence)` [Al-`Imran 3:97] was revealed, they said: O Messenger of Allah (), is it every year? He remained silent. Then they said: Is it every year? He remained silent, Then they said: Is it every year? He said: `No, if I said yes, it would be obligatory.` Then Allah revealed the words: `O you who believe! Ask not about things which, if made plain to you, may cause you trouble` [Al-Ma’idah 5:101] up to the end of the Αyah.
حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ الْأَسَدِيُّ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الْأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ لَمَّا نَزَلَتْ هَذِهِ الْآيَةُ{‏وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنْ اسْتَطَاعَ إِلَيْهِ سَبِيلًا‏}قَالُوا يَا رَسُولَ اللَّهِ أَفِي كُلِّ عَامٍ فَسَكَتَ فَقَالُوا أَفِي كُلِّ عَامٍ فَسَكَتَ قَالَ ثُمَّ قَالُوا أَفِي كُلِّ عَامٍ فَقَالَ لَا وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ فَأَنْزَلَ اللَّهُ تَعَالَى ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ‏}‏ إِلَى آخِرِ الْآيَةِ‏.‏
Grade: Sahih Hadeeth, its isnad is da'eef] (Darussalam)
Reference : Musnad Ahmad 905
In-book reference : Book 5, Hadith 333
Sahih Muslim 95 a

It is narrated on the authority of Miqdad b. Aswad that he said. Messenger of Allah, you just see (here is a point):

If I encountered a person amongst the infidels (in the battlefield) and he attacked me and struck me and cut off one of my hands with the sword. Then he (in order to protect himself from me) took shelter of a tree and said: I become Muslim for Allah's sake. Messenger of Allah, can I kill him after he had uttered this? The Messenger of Allah (may peace be upon him) said: Do not kill him. I (the narrator) said: Messenger of Allah, he cut off my hand and uttered this after amputating it; should I then kill him? The Messenger of Allah (may peace be upon him) said: Don't kill him, for I you kill him, verily he would be in a position where you had been before killing him and verily you would be in a position where he had been before uttering (kalima).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، - وَاللَّفْظُ مُتَقَارِبٌ - أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عَطَاءِ بْنِ يَزِيدَ اللَّيْثِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيِّ بْنِ الْخِيَارِ، عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، قَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ لَقِيتُ رَجُلاً مِنَ الْكُفَّارِ فَقَاتَلَنِي فَضَرَبَ إِحْدَى يَدَىَّ بِالسَّيْفِ فَقَطَعَهَا ‏.‏ ثُمَّ لاَذَ مِنِّي بِشَجَرَةٍ فَقَالَ أَسْلَمْتُ لِلَّهِ ‏.‏ أَفَأَقْتُلُهُ يَا رَسُولَ اللَّهِ بَعْدَ أَنْ قَالَهَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقْتُلْهُ ‏"‏ ‏.‏ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ قَدْ قَطَعَ يَدِي ثُمَّ قَالَ ذَلِكَ بَعْدَ أَنْ قَطَعَهَا أَفَأَقْتُلُهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقْتُلْهُ فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ ‏"‏ ‏.‏
Reference : Sahih Muslim 95a
In-book reference : Book 1, Hadith 180
USC-MSA web (English) reference : Book 1, Hadith 173
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Sunan Ibn Majah 1599
It was narrated that ‘Aishah said:
“The Messenger of Allah (SAW) opened a door that was between him and the people or drew back a curtain and he saw the people praying behind Abu Bakr. He praised Allah for what he saw of their good situation and hoped that Allah succeed him by what he saw in them.* He said: ‘O people, whoever among the people or among the believers is stricken with a calamity, then let him console himself with the loss of me, for no one among my nation will be stricken with any calamity worse than my loss.’”
حَدَّثَنَا الْوَلِيدُ بْنُ عَمْرِو بْنِ السُّكَيْنِ، حَدَّثَنَا أَبُو هَمَّامٍ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، حَدَّثَنَا مُصْعَبُ بْنُ مُحَمَّدٍ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَائِشَةَ، قَالَتْ فَتَحَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بَابًا بَيْنَهُ وَبَيْنَ النَّاسِ أَوْ كَشَفَ سِتْرًا فَإِذَا النَّاسُ يُصَلُّونَ وَرَاءَ أَبِي بَكْرٍ فَحَمِدَ اللَّهَ عَلَى مَا رَأَى مِنْ حُسْنِ حَالِهِمْ رَجَاءَ أَنْ يَخْلُفَهُ اللَّهُ فِيهِمْ بِالَّذِي رَآهُمْ فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ أَيُّمَا أَحَدٍ مِنَ النَّاسِ أَوْ مِنَ الْمُؤْمِنِينَ أُصِيبَ بِمُصِيبَةٍ فَلْيَتَعَزَّ بِمُصِيبَتِهِ بِي عَنِ الْمُصِيبَةِ الَّتِي تُصِيبُهُ بِغَيْرِي فَإِنَّ أَحَدًا مِنْ أُمَّتِي لَنْ يُصَابَ بِمُصِيبَةٍ بَعْدِي أَشَدَّ عَلَيْهِ مِنْ مُصِيبَتِي ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1599
In-book reference : Book 6, Hadith 167
English translation : Vol. 1, Book 6, Hadith 1599
Sahih Muslim 2865 d

Iyad. b. Himar reported tbat, while Allah's Messenger (may peace be upon him) was delivering an address, he stated that Allah commanded me The rest of the hadith is the same, and there is an addition in it:

" Allah revealed to me that we should be humble amongst ourselves and none should show pride upon the others, And it does not behove one to do so, and He also said: There are among you people to follow not caring a bit for their family and property. Qatada said: Abu Abdullah, would this happen? Thereupon he said: Yes. By Allah, I found this in the days of ignorance that a person grazed the goat of a tribe and did not find anyone but their slave-girl (and he did not spare her) but committed adultery with her.
وَحَدَّثَنِي أَبُو عَمَّارٍ، حُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، عَنِ الْحُسَيْنِ، عَنْ مَطَرٍ، حَدَّثَنِي قَتَادَةُ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ، عَنْ عِيَاضِ بْنِ حِمَارٍ، أَخِي بَنِي مُجَاشِعٍ قَالَ قَامَ فِينَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ خَطِيبًا فَقَالَ ‏"‏ إِنَّ اللَّهَ أَمَرَنِي ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ هِشَامٍ عَنْ قَتَادَةَ وَزَادَ فِيهِ ‏"‏ وَإِنَّ اللَّهَ أَوْحَى إِلَىَّ أَنْ تَوَاضَعُوا حَتَّى لاَ يَفْخَرَ أَحَدٌ عَلَى أَحَدٍ وَلاَ يَبْغِي أَحَدٌ عَلَى أَحَدٍ ‏"‏ ‏.‏ وَقَالَ فِي حَدِيثِهِ ‏"‏ وَهُمْ فِيكُمْ تَبَعًا لاَ يَبْغُونَ أَهْلاً وَلاَ مَالاً ‏"‏ ‏.‏ فَقُلْتُ فَيَكُونُ ذَلِكَ يَا أَبَا عَبْدِ اللَّهِ قَالَ نَعَمْ وَاللَّهِ لَقَدْ أَدْرَكْتُهُمْ فِي الْجَاهِلِيَّةِ وَإِنَّ الرَّجُلَ لَيَرْعَى عَلَى الْحَىِّ مَا بِهِ إِلاَّ وَلِيدَتُهُمْ يَطَؤُهَا ‏.‏
Reference : Sahih Muslim 2865d
In-book reference : Book 53, Hadith 79
USC-MSA web (English) reference : Book 40, Hadith 6856
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Jami` at-Tirmidhi 2872
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "People are but like a hundred camels, a man can not find a mount (suitable to ride upon) among them."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ وَغَيْرُ وَاحِدٍ، قَالُوا حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ‏ أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّمَا النَّاسُ كَإِبِلٍ مِائَةٍ لاَ يَجِدُ الرَّجُلُ فِيهَا رَاحِلَةً ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2872
In-book reference : Book 44, Hadith 15
English translation : Vol. 5, Book 42, Hadith 2872
Musnad Ahmad 1148
It was narrated from Abu Harb bin Abil-Aswad, from Abul-Aswad - Abu Khaithamah said in his hadeeth:
Ibn Abul-Aswad from his father - that ‘Ali (رضي الله عنه) said: The Messenger of Allah () said: “The urine of a nursing boy may be sprinkled with water and the urine of a nursing girl is to be washed.” Qatadah said: This is if the infant is not yet eating solid food; if the infant is eating solid food, it is to be washed in both Cases.
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبِي وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، وَمُحَمَّدُ بْنُ بَشَّارٍ، بُنْدَارٌ قَالُوا حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، قَالَ حَدَّثَنِي أَبِي و، حَدَّثَنَا عَبْد اللَّهِ، قَالَ و حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا عَبْدُ الصَّمَدِ، وَمُعَاذٌ، عَنْ هِشَامٍ، عَنْ قَتَادَةَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي الْأَسْوَدِ، عَنْ أَبِي الْأَسْوَدِ، وَقَالَ أَبُو خَيْثَمَةَ، فِي حَدِيثِهِ ابْنُ أَبِي الْأَسْوَدِ عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ بَوْلُ الْغُلَامِ الرَّضِيعِ يُنْضَحُ وَبَوْلُ الْجَارِيَةِ يُغْسَلُ قَالَ قَتَادَةُ وَهَذَا مَا لَمْ يَطْعَمَا الطَّعَامَ فَإِذَا طَعِمَا الطَّعَامَ غُسِلَا جَمِيعًا قَالَ عَبْد اللَّهِ وَلَمْ يَذْكُرْ أَبُو خَيْثَمَةَ فِي حَدِيثِهِ قَوْلَ قَتَادَةَ‏.‏
Grade: Sahih (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1148
In-book reference : Book 5, Hadith 562

Yahya related to me from Malik from Yahya ibn Said that he had heard that Abu Dharr used to say, "Brush away the small stones with one sweep, but if you leave them it is better than a red camel."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ بَلَغَهُ أَنَّ أَبَا ذَرٍّ، كَانَ يَقُولُ مَسْحُ الْحَصْبَاءِ مَسْحَةً وَاحِدَةً وَتَرْكُهَا خَيْرٌ مِنْ حُمْرِ النَّعَمِ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 46
Arabic reference : Book 9, Hadith 377
Sunan Abi Dawud 4693
Abu Musa al-Ash’ari reported the Messenger of Allah (May peace be upon him) as saying :
Allah created Adam from a handful which he took from the whole of the earth ; so the children of Adam are in accordance with the earth : some red, some white, some black, some a mixture, also smooth and rough, bad and good.
حَدَّثَنَا مُسَدَّدٌ، أَنَّ يَزِيدَ بْنَ زُرَيْعٍ، وَيَحْيَى بْنَ سَعِيدٍ، حَدَّثَاهُمْ قَالاَ، حَدَّثَنَا عَوْفٌ، قَالَ حَدَّثَنَا قَسَامَةُ بْنُ زُهَيْرٍ، قَالَ حَدَّثَنَا أَبُو مُوسَى الأَشْعَرِيُّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ اللَّهَ خَلَقَ آدَمَ مِنْ قَبْضَةٍ قَبَضَهَا مِنْ جَمِيعِ الأَرْضِ فَجَاءَ بَنُو آدَمَ عَلَى قَدْرِ الأَرْضِ جَاءَ مِنْهُمُ الأَحْمَرُ وَالأَبْيَضُ وَالأَسْوَدُ وَبَيْنَ ذَلِكَ وَالسَّهْلُ وَالْحَزْنُ وَالْخَبِيثُ وَالطَّيِّبُ ‏"‏ ‏.‏ زَادَ فِي حَدِيثِ يَحْيَى ‏"‏ وَبَيْنَ ذَلِكَ ‏"‏ ‏.‏ وَالإِخْبَارُ فِي حَدِيثِ يَزِيدَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4693
In-book reference : Book 42, Hadith 98
English translation : Book 41, Hadith 4676

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "There was an eclipse of the sun in the time of the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, led the people in prayer. He stood, and did so for a long time. Then he went into ruku, and made the ruku long. Then he stood again, and did so for a long time, though not as long as the first time. Then he went into ruku, and made the ruku long, though not as long as thefirst time. Then he rose, and went down into sajda. He then did the same in the second raka, and by the time he had finished the sun had appeared. He then gave a khutba to the people, in which he praised Allah and then said, 'The sun and the moon are two of Allah's signs. They do not eclipse for anyone's death nor for anyone's life. When you see an eclipse, call on Allah and say, "Allah is greater" and give sadaqa.' Then he said, 'O community of Muhammad! ByAllah, there is no-one more jealous than Allah of a male or female slave of his who commits adultery. O community of Muhammad! By Allah, if you knew what I knew, you would laugh little and weep much'."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَسَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الآخِرَةِ مِثْلَ ذَلِكَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا وَتَصَدَّقُوا - ثُمَّ قَالَ - يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرَ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ‏"‏ ‏.‏
Sunnah.com reference : Book 12, Hadith 1
USC-MSA web (English) reference : Book 12, Hadith 1
Arabic reference : Book 12, Hadith 448
Sahih al-Bukhari 1044

Narrated `Aisha:

In the lifetime of Allah's Apostle (p.b.u.h) the sun eclipsed, so he led the people in prayer, and stood up and performed a long Qiyam, then bowed for a long while. He stood up again and performed a long Qiyam but this time the period of standing was shorter than the first. He bowed again for a long time but shorter than the first one, then he prostrated and prolonged the prostration. He did the same in the second rak`a as he did in the first and then finished the prayer; by then the sun (eclipse) had cleared. He delivered the Khutba (sermon) and after praising and glorifying Allah he said, "The sun and the moon are two signs against the signs of Allah; they do not eclipse on the death or life of anyone. So when you see the eclipse, remember Allah and say Takbir, pray and give Sadaqa." The Prophet then said, "O followers of Muhammad! By Allah! There is none who has more ghaira (selfrespect) than Allah as He has forbidden that His slaves, male or female commit adultery (illegal sexual intercourse). O followers of Muhammad! By Allah! If you knew that which I know you would laugh little and weep much.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ، فَقَامَ فَأَطَالَ الْقِيَامَ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهْوَ دُونَ الْقِيَامِ الأَوَّلِ، ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ، وَهْوَ دُونَ الرُّكُوعِ الأَوَّلِ، ثُمَّ سَجَدَ فَأَطَالَ السُّجُودَ، ثُمَّ فَعَلَ فِي الرَّكْعَةِ الثَّانِيَةِ مِثْلَ مَا فَعَلَ فِي الأُولَى، ثُمَّ انْصَرَفَ وَقَدِ انْجَلَتِ الشَّمْسُ، فَخَطَبَ النَّاسَ، فَحَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَنْخَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا، وَصَلُّوا وَتَصَدَّقُوا ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرُ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ، يَا أُمَّةَ مُحَمَّدٍ، وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1044
In-book reference : Book 16, Hadith 5
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 154
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Sahih al-Bukhari 4019

Narrated 'Ubaidullah bin `Adi bin Al-Khiyar:

That Al-Miqdad bin `Amr Al-Kindi, who was an ally of Bani Zuhra and one of those who fought the battle of Badr together with Allah's Apostle told him that he said to Allah's Apostle, "Suppose I met one of the infidels and we fought, and he struck one of my hands with his sword and cut it off and then took refuge in a tree and said, "I surrender to Allah (i.e. I have become a Muslim),' could I kill him, O Allah's Apostle, after he had said this?" Allah's Apostle said, "You should not kill him." Al- Miqdad said, "O Allah's Apostle! But he had cut off one of my two hands, and then he had uttered those words?" Allah's Apostle replied, "You should not kill him, for if you kill him, he would be in your position where you had been before killing him, and you would be in his position where he had been before uttering those words."

حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَدِيٍّ، عَنِ الْمِقْدَادِ بْنِ الأَسْوَدِ، حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا ابْنُ أَخِي ابْنِ شِهَابٍ، عَنْ عَمِّهِ، قَالَ أَخْبَرَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، ثُمَّ الْجُنْدَعِيُّ أَنَّ عُبَيْدَ، اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ أَخْبَرَهُ أَنَّ الْمِقْدَادَ بْنَ عَمْرٍو الْكِنْدِيَّ، وَكَانَ حَلِيفًا لِبَنِي زُهْرَةَ، وَكَانَ مِمَّنْ شَهِدَ بَدْرًا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم أَخْبَرَهُ أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَأَيْتَ إِنْ لَقِيتُ رَجُلاً مِنَ الْكُفَّارِ فَاقْتَتَلْنَا، فَضَرَبَ إِحْدَى يَدَىَّ بِالسَّيْفِ فَقَطَعَهَا، ثُمَّ لاَذَ مِنِّي بِشَجَرَةٍ فَقَالَ أَسْلَمْتُ لِلَّهِ‏.‏ آأَقْتُلُهُ يَا رَسُولَ اللَّهِ بَعْدَ أَنْ قَالَهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقْتُلْهُ ‏"‏‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ، إِنَّهُ قَطَعَ إِحْدَى يَدَىَّ، ثُمَّ قَالَ ذَلِكَ بَعْدَ مَا قَطَعَهَا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ تَقْتُلْهُ، فَإِنْ قَتَلْتَهُ فَإِنَّهُ بِمَنْزِلَتِكَ قَبْلَ أَنْ تَقْتُلَهُ، وَإِنَّكَ بِمَنْزِلَتِهِ قَبْلَ أَنْ يَقُولَ كَلِمَتَهُ الَّتِي قَالَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4019
In-book reference : Book 64, Hadith 68
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 354
  (deprecated numbering scheme)
Sunan an-Nasa'i 1474
It was narrated from Hisham bin 'Urwah, from his father, that 'Aishah said:
'The sun was eclipsed during the time of the Messenger of Allah (SAW) and the Messenger of Allah (SAW) led the people in prayer. He stood for a long time, then he bowed for a long time, then he stood for a long time, but it was shorter than the first standing, then he bowed for a long time but it was shorter than the first bowing. Then he stood up, then he prostrated, then he did the same in the second rak'ah, and when he finished the eclipse had ended. Then he addressed the people; he praised and glorified Allah (SWT), then he said: The sun and the moon are two of the signs of Allah (SWT). They do not become eclipsed for the death or birth of anyone. If you see that then call upon Allah (SWT), the Mighty and Sublime, and magnify Him, and give charity. Then he said: 'O Ummah of Muhammad! There is no one more jealous than Allah (SWT), the Mighty and Sublime, when his male or female slave commits zina. O Ummah of Muhammad! By Allah, if you knew what I know, you would laugh little and weep much.'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُو دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَسَجَدَ ثُمَّ فَعَلَ ذَلِكَ فِي الرَّكْعَةِ الأُخْرَى مِثْلَ ذَلِكَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏‏"‏‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ عَزَّ وَجَلَّ وَكَبِّرُوا وَتَصَدَّقُوا ‏‏"‏‏ ‏‏.‏‏ ثُمَّ قَالَ ‏‏"‏‏ يَا أُمَّةَ مُحَمَّدٍ مَا مِنْ أَحَدٍ أَغْيَرُ مِنَ اللَّهِ عَزَّ وَجَلَّ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ‏‏"‏‏ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1474
In-book reference : Book 16, Hadith 16
English translation : Vol. 2, Book 16, Hadith 1475
Sahih al-Bukhari 1787

Narrated Al-Aswad:

That `Aisha said, "O Allah's Apostle! The people are returning after performing the two Nusuks (i.e. Hajj and `Umra) but I am returning with one only?" He said, "Wait till you become clean from your menses and then go to at-Tan`im, assume Ihram (and after performing `Umra) join us at such-andsuch a place. But it (i.e. the reward if `Umra) is according to your expenses or the hardship (which you will undergo while performing it).

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَعَنِ ابْنِ عَوْنٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، قَالاَ قَالَتْ عَائِشَةُ ـ رضى الله عنها ـ يَا رَسُولَ اللَّهِ يَصْدُرُ النَّاسُ بِنُسُكَيْنِ وَأَصْدُرُ بِنُسُكٍ فَقِيلَ لَهَا ‏ "‏ انْتَظِرِي، فَإِذَا طَهُرْتِ فَاخْرُجِي إِلَى التَّنْعِيمِ، فَأَهِلِّي ثُمَّ ائْتِينَا بِمَكَانِ كَذَا، وَلَكِنَّهَا عَلَى قَدْرِ نَفَقَتِكِ، أَوْ نَصَبِكِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1787
In-book reference : Book 26, Hadith 14
USC-MSA web (English) reference : Vol. 3, Book 27, Hadith 15
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Sunan Ibn Majah 4220
It was narrated from Abu Dharr that the Messenger of Allah (saw) said:
“I know a word – (one of the narrators) ‘Uthman said: “a Verse” – which if all the people followed it, it would suffice them.” They said: “O Messenger of Allah, which Verse?” He said: “And whosoever fears Allah, He will make a way out for him.” [65:2]
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالاَ حَدَّثَنَا الْمُعْتَمِرُ بْنُ سُلَيْمَانَ، عَنْ كَهْمَسِ بْنِ الْحَسَنِ، عَنْ أَبِي السَّلِيلِ، ضُرَيْبِ بْنِ نُقَيْرٍ عَنْ أَبِي ذَرٍّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ إِنِّي لأَعْرِفُ كَلِمَةً - وَقَالَ عُثْمَانُ آيَةً - لَوْ أَخَذَ النَّاسُ كُلُّهُمْ بِهَا لَكَفَتْهُمْ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ أَيَّةُ آيَةٍ قَالَ ‏"‏ وَمَنْ يَتَّقِ اللَّهَ يَجْعَلْ لَهُ مَخْرَجًا ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4220
In-book reference : Book 37, Hadith 121
English translation : Vol. 5, Book 37, Hadith 4220
Sunan an-Nasa'i 784
It was narrated from Sahl bin Sa'd that the Messenger of Allah (saws) heard that there was a dispute among Banu 'Amr bin 'Awf, so he went to them with some other people to reconcile between them. The Messenger of Allah (saws) was delayed there, and the time for Zuhr came. Bilal came to Abu Bakr and said to him:
"The Messenger of Allah (saws) has been delayed (there) and the time for prayer has come, will you lead the people in prayer?" Abu Bakr said: 'Yes, if you wish.' Bilal said the Iqamah and Abu Bakr went forward and said the Takbir for the people. Then the Messenger of Allah(saws) came, passing through the rows (of praying people) and stood in the (first) row and the people started clapping. Abu Bakr would never glance sideways in his prayer but when the people clapped so much he looked back and (saw)Messenger of Allah (saws). The Messenger of Allah(saws) gestured to him to carry on praying. Aha Bakr raised his hands praising Allah the Mighty and Sublime, and retreated till he reached the (first) row. Then the Messenger ofAllah(saws) went forward and led the people in the prayer. When he completed the prayer he turned to face the people and said: '0 people, why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say: 'Subhan Allah' for there is none who will not turn round when they hear him saying Subhan Allah. 0 Abu Bakr! What prevented you from leading the people in the prayer when I gestured to you to do so?' Abu Bakr replied: 'It is not fitting for the son of Abu Quhafah to lead the prayer in the presence of the Messenger of Allah (saws).'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَلَغَهُ أَنَّ بَنِي عَمْرِو بْنِ عَوْفٍ كَانَ بَيْنَهُمْ شَىْءٌ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيُصْلِحَ بَيْنَهُمْ فِي أُنَاسٍ مَعَهُ فَحُبِسَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَحَانَتِ الأُولَى فَجَاءَ بِلاَلٌ إِلَى أَبِي بَكْرٍ فَقَالَ يَا أَبَا بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ حُبِسَ وَقَدْ حَانَتِ الصَّلاَةُ فَهَلْ لَكَ أَنْ تَؤُمَّ النَّاسَ قَالَ نَعَمْ إِنْ شِئْتَ ‏.‏ فَأَقَامَ بِلاَلٌ وَتَقَدَّمَ أَبُو بَكْرٍ فَكَبَّرَ بِالنَّاسِ وَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَمْشِي فِي الصُّفُوفِ حَتَّى قَامَ فِي الصَّفِّ وَأَخَذَ النَّاسُ فِي التَّصْفِيقِ وَكَانَ أَبُو بَكْرٍ لاَ يَلْتَفِتُ فِي صَلاَتِهِ فَلَمَّا أَكْثَرَ النَّاسُ الْتَفَتَ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَشَارَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُهُ أَنْ يُصَلِّيَ فَرَفَعَ أَبُو بَكْرٍ يَدَيْهِ فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ وَرَجَعَ الْقَهْقَرَى وَرَاءَهُ حَتَّى قَامَ فِي الصَّفِّ فَتَقَدَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى بِالنَّاسِ فَلَمَّا فَرَغَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏ "‏ يَا أَيُّهَا النَّاسُ مَا لَكُمْ حِينَ نَابَكُمْ شَىْءٌ فِي الصَّلاَةِ أَخَذْتُمْ فِي التَّصْفِيقِ إِنَّمَا التَّصْفِيقُ لِلنِّسَاءِ مَنْ نَابَهُ شَىْءٌ فِي صَلاَتِهِ فَلْيَقُلْ سُبْحَانَ اللَّهِ فَإِنَّهُ لاَ يَسْمَعُهُ أَحَدٌ حِينَ يَقُولُ سُبْحَانَ اللَّهِ إِلاَّ الْتَفَتَ إِلَيْهِ يَا أَبَا بَكْرٍ مَا مَنَعَكَ أَنْ تُصَلِّيَ لِلنَّاسِ حِينَ أَشَرْتُ إِلَيْكَ ‏"‏ ‏.‏ قَالَ أَبُو بَكْرٍ مَا كَانَ يَنْبَغِي لاِبْنِ أَبِي قُحَافَةَ أَنْ يُصَلِّيَ بَيْنَ يَدَىْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 784
In-book reference : Book 10, Hadith 8
English translation : Vol. 1, Book 10, Hadith 785
أَخْبَرَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا شَرِيكٌ ، عَنْ حُصَيْنٍ ، عَنْ الشَّعْبِيِّ ، عَنْ عَدِيِّ بْنِ حَاتِمٍ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ، لَقَدْ جَعَلْتُ تَحْتَ وِسَادَتِي خَيْطًا أَبْيَضَ وَخَيْطًا أَسْوَدَ، فَمَا تَبَيَّنَ لِي شَيْءٌ. قَالَ : " إِنَّكَ لَعَرِيضُ الْوِسَادِ، وَإِنَّمَاذَلِكَ اللَّيْلُ مِنْ النَّهَارِ فِي قَوْلِهِ تَعَالَى : # وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ مِنَ الْفَجْرِ ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ وَلا تُبَاشِرُوهُنَّ وَأَنْتُمْ عَاكِفُونَ فِي الْمَسَاجِدِ تِلْكَ حُدُودُ اللَّهِ فَلا تَقْرَبُوهَا كَذَلِكَ يُبَيِّنُ اللَّهُ آيَاتِهِ لِلنَّاسِ لَعَلَّهُمْ يَتَّقُونَ سورة البقرة آية 187 # "
Arabic reference : Book 4, Hadith 1650
Sunan Ibn Majah 579
It was narrated that 'Aishah said:
"The Messenger of Allah would not perform ablution after the bath to cleanse himself from sexual impurity."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، وَإِسْمَاعِيلُ بْنُ مُوسَى السُّدِّيُّ، قَالُوا حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ مِنَ الْجَنَابَةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 579
In-book reference : Book 1, Hadith 313
English translation : Vol. 1, Book 1, Hadith 579
Virtues of the Qur'an's Chapters and Verses 62
Ubayy (RA) reported:
"In the first rakʿah of witr (prayer), the Messenger of Allah used to recite: “Sabbiḥ isma rabbikal-aʿlā (Sūrat al-Aʿlā), in the second, Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and in the third (rakʿah), Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).” Reference: Sunan an-Nasa'i 1700
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَةِ الأُولَى مِنَ الْوَتْرِ بِـ (‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏)‏ وَفِي الثَّانِيَةِ بِـ (‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏)‏ وَفِي الثَّالِثَةِ بِـ (‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏).‏
Virtues of the Qur'an's Chapters and Verses 75
Ubayy reported:
"In the first rakʿah of witr (prayer), the Messenger of Allah used to recite: “Sabbiḥ isma rabbikal-aʿlā (Sūrat al-Aʿlā), in the second, Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and in the third (rakʿah), Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).” Reference: Sunan an-Nasa'i 1699.
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَةِ الأُولَى مِنَ الْوَتْرِ بِـ (‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏)‏ وَفِي الثَّانِيَةِ بِـ (‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏)‏ وَفِي الثَّالِثَةِ بِـ (‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏).‏
Virtues of the Qur'an's Chapters and Verses 84
Ubayy reported:
"In the first rakʿah of witr (prayer), the Messenger of Allah used to recite: “Sabbiḥ isma rabbikal-aʿlā (Sūrat al-Aʿlā), in the second, Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and in the third (rakʿah), Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).” Reference: Sunan an-Nasa'i 1700.
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَةِ الأُولَى مِنَ الْوَتْرِ بِـ (‏ سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى ‏)‏ وَفِي الثَّانِيَةِ بِـ (‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏)‏ وَفِي الثَّالِثَةِ بِـ (‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏).‏
Mishkat al-Masabih 2169
Aifa‘ b. ‘Abd al-Kilā‘ī told of a man who asked God’s messenger which sūra of the Qur’ān was greatest and was told that it is “Say, He is God, One.” He asked which verse of the Qur’ān was greatest and was told that it is the Throne Verse, “God, there is no god but He, the Living, he Eternal.” He asked God’s prophet which verse he would like to bring good to him and his people and was told, ‘‘The end of sūra al-Baqara, for it is one of the treasures of God’s mercy from under His Throne which He gave to this people, and there is no good in this world and the next which it does not include.” Dārimī transmitted it.
وَعَنْ أَيْفَعَ بْنِ عَبْدٍ الْكَلَاعِيِّ قَالَ: قَالَ رَجُلٌ: يَا رَسُولَ اللَّهِ أَيُّ سُورَةِ الْقُرْآنِ أَعْظَمُ؟ قَالَ: (قُلْ هُوَ اللَّهُ أَحَدٌ) قَالَ: فَأَيُّ آيَةٍ فِي الْقُرْآنِ أَعْظَمُ؟ قَالَ: آيَةُ الْكُرْسِيِّ (اللَّهُ لَا إِلَهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ) قَالَ: فَأَيُّ آيَةٍ يَا نَبِيَّ اللَّهِ تُحِبُّ أَنْ تُصِيبَكَ وَأُمَّتَكَ؟ قَالَ: «خَاتِمَةُ سُورَةِ الْبَقَرَةِ فَإِنَّهَا مِنْ خَزَائِنِ رَحْمَةِ اللَّهِ تَعَالَى مِنْ تَحْتِ عَرْشِهِ أَعْطَاهَا هَذِهِ الْأُمَّةَ لَمْ تتْرك خيرا من يخر الدُّنْيَا وَالْآخِرَةِ إِلَّا اشْتَمَلَتْ عَلَيْهِ» . رَوَاهُ الدَّارِمِيُّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2169
In-book reference : Book 8, Hadith 59
Sunan an-Nasa'i 364
It was narrated that 'Aishah said:
"Fatimah bint Abi Hubaish suffered from Istihadah and she asked the Prophet (PBUH): 'O Messenger of Allah, I suffer from Istihadah and I do not become pure; should I stop praying?' The Messenger of Allah (PBUH) said: 'That is a vein and is not menstruation. When your period comes, stop praying, and when it goes wash the traces of blood from yourself and do Wudu'. That is a vein and is not menstruation.'" It was said to him (one of the narrators): "What about Ghusl?" He said: "No one is in doubt about that."
أَخْبَرَنَا يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ، عَنْ حَمَّادٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتِ اسْتُحِيضَتْ فَاطِمَةُ بِنْتُ أَبِي حُبَيْشٍ فَسَأَلَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُسْتَحَاضُ فَلاَ أَطْهُرُ أَفَأَدَعُ الصَّلاَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحِيضَةِ فَإِذَا أَقْبَلَتِ الْحِيضَةُ فَدَعِي الصَّلاَةَ وَإِذَا أَدْبَرَتْ فَاغْسِلِي عَنْكِ الدَّمَ وَتَوَضَّئِي وَصَلِّي فَإِنَّمَا ذَلِكِ عِرْقٌ وَلَيْسَتْ بِالْحَيْضَةِ ‏"‏ ‏.‏ قِيلَ لَهُ فَالْغُسْلُ قَالَ ‏"‏ وَذَلِكَ لاَ يَشُكُّ فِيهِ أَحَدٌ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ قَدْ رَوَى هَذَا الْحَدِيثَ غَيْرُ وَاحِدٍ عَنْ هِشَامِ بْنِ عُرْوَةَ وَلَمْ يَذْكُرْ فِيهِ ‏"‏ وَتَوَضَّئِي ‏"‏ ‏.‏ غَيْرُ حَمَّادٍ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 364
In-book reference : Book 3, Hadith 16
English translation : Vol. 1, Book 3, Hadith 364
Mishkat al-Masabih 67
Ibn Mas'ud reported God's messenger as saying, “There is none of you who does not have his partner from among the jinn and his partner from among the angels put in charge of him.” The hearers asked, “Does this also apply to you, messenger of God?” He replied, “It applies to me too, but God has helped me against him and he has accepted Islam, so he commands me to do only what is good.” Muslim transmitted it.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْكُمْ مِنْ أَحَدٍ إِلَّا وَقَدْ وُكِّلَ بِهِ قَرِينُهُ مِنَ الْجِنِّ وَقَرِينُهُ مِنَ الْمَلَائِكَةِ. قَالُوا: وَإِيَّاكَ يَا رَسُولَ اللَّهِ؟ قَالَ: وَإِيَّايَ وَلَكِنَّ اللَّهَ أَعَانَنِي عَلَيْهِ فَأَسْلَمَ فَلَا يَأْمُرُنِي إِلَّا بِخَيْرٍ ". رَوَاهُ مُسلم
Grade: Sahīh (Zubair `Aliza'i)  صَحِيح   (الألباني) حكم   :
  صحیح   (زبیر علی زئی)
Reference : Mishkat al-Masabih 67
In-book reference : Book 1, Hadith 61
Virtues of the Qur'an's Chapters and Verses 72
Abdullah bin Masʿūd narrated:
"I cannot count how many times I heard Allah's Messenger () reciting in the two rakʿahs after Maghrib and the two rakʿahs before Salat al-Fajr: Qul yā ayyuhal kāfirūn (Sūrat al-Kāfirūn), and Qul huwa Allāhu aḥad (Sūrat al-Ikhlāṣ).” Reference: Jami` at-Tirmidhi 431.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّهُ قَالَ مَا أُحْصِي مَا سَمِعْتُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَتَيْنِ بَعْدَ الْمَغْرِبِ وَفِي الرَّكْعَتَيْنِ قَبْلَ صَلاَةِ الْفَجْرِ بِـ ‏:‏‏(‏قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏)‏ وَ ‏(‏قُلْ هُوَ اللَّهُ أَحَدٌ ‏).
Mishkat al-Masabih 1288
Abu Huraira said that when God’s Messenger wished to invoke a curse or a blessing on someone he stood in supplication after bowing, and when he said, “God listens to him who praises Him,” he often said, “Praise be to Thee, our Lord! O God, rescue al-Walid b. al-Walid, Salama b. Hisham and ‘Ayyash b. Abu Rabi'a.1 O God, trample severely on Mudar and cause them a famine like that of Joseph,”2 saying that in a loud voice. And he would sometimes say in the course of his prayer, “O God, curse so and so and so and so of the tribes of the Arabs,” till God revealed, “You have nothing to do with the matter. . .”3 1. These were men who were persecuted for their faith and held prisoners. 2. The famine in the time of Joseph lasted seven years. 3. Al-Qur’an; 3:128. (Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا أَرَادَ أَنْ يَدْعُوَ عَلَى أَحَدٍ أَوْ يَدْعُوَ لِأَحَدٍ قَنَتَ بَعْدَ الرُّكُوعِ فَرُبَّمَا قَالَ إِذَا قَالَ: " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا لَكَ الْحَمْدُ: اللَّهُمَّ أَنْج الْوَلِيد بن الْوَلِيد وَسَلَمَة ابْن هِشَام وَعَيَّاش بن رَبِيعَةَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا سِنِينَ كَسِنِي يُوسُفَ " يَجْهَرُ بِذَلِكَ وَكَانَ يَقُولُ فِي بَعْضِ صَلَاتِهِ: " اللَّهُمَّ الْعَنْ فُلَانًا وَفُلَانًا لِأَحْيَاءٍ مِنَ الْعَرَبِ حَتَّى أَنْزَلَ اللَّهُ: (لَيْسَ لَك من الْأَمر شَيْء) الْآيَة)
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1288
In-book reference : Book 4, Hadith 699
أَخْبَرَنَا يَعْلَى بْنُ عُبَيْدٍ ، وَأَبُو نُعَيْمٍ ، قَالَا : حَدَّثَنَا الْأَعْمَشُ ، عَنْ إِبْرَاهِيمَ ، عَنْ الْأَسْوَدِ ، عَنْ عَائِشَةَ ، قَالَتْ :" أَهْدَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَرَّةً غَنَمًا "
Arabic reference : Book 5, Hadith 1857
Sunan Abi Dawud 1363

Narrated Aisha, Ummul Mu'minin:

Al-Aswad ibn Yazid said that he entered upon Aisha and asked her about the prayer of the Messenger of Allah (saws) during the night. She said: He used to pray thirteen rak'ahs during the night. Then he began to pray eleven rak'ahs and left two rak'ahs. When he died, he would pray nine rak'ahs during the night. His last prayer during the night was witr.

حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، ‏:‏ أَنَّهُ دَخَلَ عَلَى عَائِشَةَ فَسَأَلَهَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ ‏.‏ فَقَالَتْ ‏:‏ كَانَ يُصَلِّي ثَلاَثَ عَشْرَةَ رَكْعَةً مِنَ اللَّيْلِ، ثُمَّ إِنَّهُ صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً، وَتَرَكَ رَكْعَتَيْنِ ثُمَّ قُبِضَ صلى الله عليه وسلم حِينَ قُبِضَ وَهُوَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ، وَكَانَ آخِرُ صَلاَتِهِ مِنَ اللَّيْلِ الْوِتْرَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1363
In-book reference : Book 5, Hadith 114
English translation : Book 5, Hadith 1358
أَخْبَرَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا سُفْيَانُ ، عَنْ عُثْمَانَ بْنِ الْأَسْوَدِ ، عَنْ مُجَاهِدٍ : # فَأْتُوهُنَّ مِنْ حَيْثُ أَمَرَكُمُ اللَّهُ سورة البقرة آية 222 #، قَالَ :" أُمِرُوا أَنْ يَأْتُوا مِنْ حَيْثُ نُهُوا "
Arabic reference : Book 1, Hadith 1102
Jami` at-Tirmidhi 3165
Narrated 'Aishah:
that a man came and sat in front of the Messenger of Allah (SAW) and said: "O Messenger of Allah! I have two slaves who lie to me, deceive me, and disobey me, and I scold them and hit them. So what is my case because of them?" He said: "The extent to which they betrayed you, disobeyed you and lied to you will be measured against how much you punish them. If your punishing them is equal to their sins, then the two will be the same, nothing for you and nothing against you. If your punishing them is above their sin, some of your rewards will be taken from you and given to them." So the man left, and began weeping and crying aloud. The Messenger of Allah (SAW) said: "You should read what Allah said in His Book: 'And We shall set up the Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything...' to the rest of the Ayah (21:47). So the man said: "By Allah, O Messenger of Allah! I see nothing better for myself, than me parting with them. Bear witness that they are all free."
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، - بَغْدَادِيٌّ - وَالْفَضْلُ بْنُ سَهْلٍ الأَعْرَجُ بَغْدَادِيٌّ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ غَزْوَانَ أَبُو نُوحٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، قَعَدَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَمْلُوكَيْنِ يُكْذِبُونَنِي وَيَخُونُونَنِي وَيَعْصُونَنِي وَأَشْتُمُهُمْ وَأَضْرِبُهُمْ فَكَيْفَ أَنَا مِنْهُمْ قَالَ ‏"‏ يُحْسَبُ مَا خَانُوكَ وَعَصَوْكَ وَكَذَبُوكَ وَعِقَابُكَ إِيَّاهُمْ فَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ بِقَدْرِ ذُنُوبِهِمْ كَانَ كَفَافًا لاَ لَكَ وَلاَ عَلَيْكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ دُونَ ذُنُوبِهِمْ كَانَ فَضْلاً لَكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ فَوْقَ ذُنُوبِهِمُ اقْتُصَّ لَهُمْ مِنْكَ الْفَضْلُ ‏"‏ ‏.‏ قَالَ فَتَنَحَّى الرَّجُلُ فَجَعَلَ يَبْكِي وَيَهْتِفُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا تَقْرَأُ كِتَابَ اللَّهِ ‏:‏ ‏(‏ ونَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلاَ تُظْلَمُ نَفْسٌ شَيْئًا وَإِنْ كَانَ مِثْقَالَ ‏)الآيَةَ ‏.‏ فَقَالَ الرَّجُلُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَجِدُ لِي وَلِهَؤُلاَءِ شَيْئًا خَيْرًا مِنْ مُفَارَقَتِهِمْ أُشْهِدُكُمْ أَنَّهُمْ أَحْرَارٌ كُلَّهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ الرَّحْمَنِ بْنِ غَزْوَانَ وَقَدْ رَوَى أَحْمَدُ بْنُ حَنْبَلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَزْوَانَ هَذَا الْحَدِيثَ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3165
In-book reference : Book 47, Hadith 217
English translation : Vol. 5, Book 44, Hadith 3165
Sahih Muslim 911 b

Abu Mas'ud reported that the Messenger of Allah (may peace be upon him) said:

Verily the sun and the moon do not eclipse on account of the death of any one of the people, but they are the two signs among the signs of Allah. So when you see it, stand up and observe prayer.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، وَيَحْيَى بْنُ حَبِيبٍ، قَالاَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ أَبِي مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لَيْسَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا رَأَيْتُمُوهُ فَقُومُوا فَصَلُّوا ‏"‏ ‏.‏
Reference : Sahih Muslim 911b
In-book reference : Book 10, Hadith 24
USC-MSA web (English) reference : Book 4, Hadith 1988
  (deprecated numbering scheme)
Jami` at-Tirmidhi 1155
Aishah narrated:
“Barfah’s husband was a free man, so the Messenger of Allah let her choose.”
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ زَوْجُ بَرِيرَةَ حُرًّا فَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ هَكَذَا رَوَى هِشَامٌ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ كَانَ زَوْجُ بَرِيرَةَ عَبْدًا ‏.‏ وَرَوَى عِكْرِمَةُ عَنِ ابْنِ عَبَّاسٍ قَالَ رَأَيْتُ زَوْجَ بَرِيرَةَ وَكَانَ عَبْدًا يُقَالُ لَهُ مُغِيثٌ ‏.‏ وَهَكَذَا رُوِيَ عَنِ ابْنِ عُمَرَ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ وَقَالُوا إِذَا كَانَتِ الأَمَةُ تَحْتَ الْحُرِّ فَأُعْتِقَتْ فَلاَ خِيَارَ لَهَا وَإِنَّمَا يَكُونُ لَهَا الْخِيَارُ إِذَا أُعْتِقَتْ وَكَانَتْ تَحْتَ عَبْدٍ ‏.‏ وَهُوَ قَوْلُ الشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَرَوَى الأَعْمَشُ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَائِشَةَ قَالَتْ كَانَ زَوْجُ بَرِيرَةَ حُرًّا فَخَيَّرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏.‏ وَرَوَى أَبُو عَوَانَةَ هَذَا الْحَدِيثَ عَنِ الأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنِ الأَسْوَدِ عَنْ عَائِشَةَ فِي قِصَّةِ بَرِيرَةَ قَالَ الأَسْوَدُ وَكَانَ زَوْجُهَا حُرًّا ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ وَمَنْ بَعْدَهُمْ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 1155
In-book reference : Book 12, Hadith 10
English translation : Vol. 1, Book 7, Hadith 1155
Musnad Ahmad 1340
It was narrated that `Abdullah bin Sabu’ said:
‘Ali (رضي الله عنه) addressed us and said: By the One Who split the seed and created the soul, this (his beard) will be soaked from this (his head, i.e., his beard would be soaked with blood from a wound in his head). He said: Tell us who he is. By Allah, we will eliminate him - or we will eliminate his family. He said: I adjure you by Allah not to kill anyone except the one who kills me. They said: If you know that, then appoint a successor. He said: No, rather I shall leave you as the Messenger of Allah () left you.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَنْبَأَنَا أَبُو بَكْرٍ، عَنِ الْأَعْمَشِ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَبُعٍ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ لَتُخْضَبَنَّ هَذِهِ مِنْ هَذِهِ قَالَ قَالَ النَّاسُ فَأَعْلِمْنَا مَنْ هُوَ وَاللَّهِ لَنُبِيرَنَّ عِتْرَتَهُ قَالَ أَنْشُدُكُمْ بِاللَّهِ أَنْ يُقْتَلَ غَيْرُ قَاتِلِي قَالُوا إِنْ كُنْتَ قَدْ عَلِمْتَ ذَلِكَ اسْتَخْلِفْ إِذًا قَالَ لَا وَلَكِنْ أَكِلُكُمْ إِلَى مَا وَكَلَكُمْ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ‏.‏
Grade: Lts isnad is Da'if because Abdullah bin Sabu’ is unknown and between Salamah bin Kuhail and Abdullah bin Sabu' is interrupted] (Darussalam)
Reference : Musnad Ahmad 1340
In-book reference : Book 5, Hadith 741
Mishkat al-Masabih 2156
Ibn ‘Abbās and Anas b. Mālik reported God’s messenger as saying that “When is shaken” (Qur’ān, 99) is equivalent to half the Qur’ān, “Say, He is God, One” (Qur’ān, 112) is equivalent to a third of the Qur’ān, and “Say, O infidels” (Qur’ān, 109) is equivalent to a quarter of the Qur’ān. Tirmidhī transmitted it.
وَعَن ابْن عَبَّاس وَأنس بن مَالك رَضِيَ اللَّهُ عَنْهُمْ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: (إِذا زلزلت) تعدل نصف الْقُرْآن (قل هُوَ الله أحد) تعدل ثلث الْقُرْآن و (قل يَا أَيُّهَا الْكَافِرُونَ) تَعْدِلُ رُبْعَ الْقُرْآنِ ". رَوَاهُ التِّرْمِذِيّ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2156
In-book reference : Book 8, Hadith 46
Sunan Ibn Majah 2003
It was narrated from Ibn 'Umar that:
a man frorn the desert people came to the Prophet and said: "O Messenger of Allah, my wife has given birth on my bed to a black boy, and there are no black people among my family." He said: "Do you have camels?" He said: "Yes." He said: "What color are they?" He said: "Red." He said: are there any black ones among them?" He said, "No." He said: "Are there any grey ones among them?" He said- "Yes." He said "How is that?" He said: "Perhaps it is hereditary." He said: "Perhaps (the color of) this son of yours is also hereditary."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبَاءَةُ بْنُ كُلَيْبٍ اللَّيْثِيُّ أَبُو غَسَّانَ، عَنْ جُوَيْرِيَةَ بْنِ أَسْمَاءَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، ‏.‏ أَنَّ رَجُلاً، مِنْ أَهْلِ الْبَادِيَةِ أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ امْرَأَتِي وَلَدَتْ عَلَى فِرَاشِي غُلاَمًا أَسْوَدَ وَإِنَّا أَهْلُ بَيْتٍ لَمْ يَكُنْ فِينَا أَسْوَدُ قَطُّ ‏.‏ قَالَ ‏"‏ هَلْ لَكَ مِنَ إِبِلٍ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَمَا أَلْوَانُهَا ‏"‏ ‏.‏ قَالَ حُمْرٌ ‏.‏ قَالَ ‏"‏ هَلْ فِيهَا أَسْوَدُ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَهَلْ فِيهَا أَوْرَقُ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ قَالَ ‏"‏ فَأَنَّى كَانَ ذَلِكَ ‏"‏ ‏.‏ قَالَ عَسَى أَنْ يَكُونَ نَزَعَهُ عِرْقٌ ‏.‏ قَالَ ‏"‏ فَلَعَلَّ ابْنَكَ هَذَا نَزَعَهُ عِرْقٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2003
In-book reference : Book 9, Hadith 159
English translation : Vol. 3, Book 9, Hadith 2003

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, said over the martyrs of Uhud, "I testify for them." Abu Bakr as-Siddiq said, "Messenger of Allah! Are we not their brothers? We entered Islam as they entered Islam and we did jihad as they did jihad." The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes, but I do not know what you will do after me." Abu Bakr wept profusely and said, "Are we really going to out-live you!"

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِشُهَدَاءِ أُحُدٍ ‏"‏ هَؤُلاَءِ أَشْهَدُ عَلَيْهِمْ ‏"‏ ‏.‏ فَقَالَ أَبُو بَكْرٍ الصِّدِّيقُ أَلَسْنَا يَا رَسُولَ اللَّهِ بِإِخْوَانِهِمْ أَسْلَمْنَا كَمَا أَسْلَمُوا وَجَاهَدْنَا كَمَا جَاهَدُوا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بَلَى وَلَكِنْ لاَ أَدْرِي مَا تُحْدِثُونَ بَعْدِي ‏"‏ ‏.‏ فَبَكَى أَبُو بَكْرٍ ثُمَّ بَكَى ثُمَّ قَالَ أَئِنَّا لَكَائِنُونَ بَعْدَكَ
USC-MSA web (English) reference : Book 21, Hadith 32
Arabic reference : Book 21, Hadith 993
Sunan Abi Dawud 2904

Narrated Buraydah ibn al-Hasib:

A man of Khuza'ah died and his estate was brought to the Prophet (saws). He said: Look for his heir or some relative. But they found neither heir nor relative. The Messenger of Allah (saws) said: Give it to the leading man of Khuza'ah. The narrator Yahya said: Sometimes I heard him (al-Husayn ibn Aswad) say in this tradition: Look for the greatest man of Khuza'ah.

حَدَّثَنَا الْحُسَيْنُ بْنُ أَسْوَدَ الْعِجْلِيُّ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ جِبْرِيلَ بْنِ أَحْمَرَ أَبِي بَكْرٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ مَاتَ رَجُلٌ مِنْ خُزَاعَةَ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِمِيرَاثِهِ فَقَالَ ‏"‏ الْتَمِسُوا لَهُ وَارِثًا أَوْ ذَا رَحِمٍ ‏"‏ ‏.‏ فَلَمْ يَجِدُوا لَهُ وَارِثًا وَلاَ ذَا رَحِمٍ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَعْطُوهُ الْكُبْرَ مِنْ خُزَاعَةَ ‏"‏ ‏.‏ قَالَ يَحْيَى قَدْ سَمِعْتُهُ مَرَّةً يَقُولُ فِي هَذَا الْحَدِيثِ ‏"‏ انْظُرُوا أَكْبَرَ رَجُلٍ مِنْ خُزَاعَةَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2904
In-book reference : Book 19, Hadith 20
English translation : Book 18, Hadith 2898
حَدَّثَنَا الْحَكَمُ بْنُ الْمُبَارَكِ ، عَنْ سَلْمِ بْنِ قُتَيْبَةَ ، عَنْ سُهَيْلٍ الْقُطَعِيِّ ، عَنْ ثَابِتٍ ، عَنْ أَنَسٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَرَأَ : # هُوَ أَهْلُ التَّقْوَى وَأَهْلُ الْمَغْفِرَةِ سورة المدثر آية 56 #. قَالَ : " قَالَ رَبُّكُمْ :أَنَا أَهْلٌ أَنْ أُتَّقَى، فَمَنْ اتَّقَانِي فَأَنَا أَهْلٌ أَنْ أَغْفِرَ لَهُ "
Arabic reference : Book 20, Hadith 2642
Riyad as-Salihin 392
Al-Miqdad bin Al-Aswad (May Allah be pleased with him) reported:
I said, "Tell me, O Messenger of Allah, if I meet an infidel, and we fight together, and he cuts off my hands with his sword, then hides from me behind a tree and (then) says he has submitted himself to Allah. Shall I kill him after he has said it?" He (PBUH) replied, "Do not kill him." I submitted, "But O Messenger of Allah, he cut off one of my hands and only then he said it." Messenger of Allah (PBUH) then replied, "Do not kill him, for if you do so, he will be in the position in which you were before you killed him (i.e., he will be considered a Muslim and thus his life will be inviolable), and you will be in the position in which he was before he made his testimony (i.e., your life will not be inviolable, for his heirs can ask for Qisas)".

[Al-Bukhari and Muslim].

وعن أبي المقداد بن الأسود، رضي الله عنه ، قال‏:‏ قلت لرسول الله صلى الله عليه وسلم ‏:‏ أرأيت إن لقيت رجلاً من الكفار، فاقتتلنا، فضرب إحدى يدى بالسيف، فقطعها، ثم لاذ منى بشجرة، فقال أسلمت لله، أأقتله يارسول الله بعد أن قالها‏؟‏ فقال‏:‏ ‏ "‏لا تقتله، فإن قتلته، فإنه بمنزلتك قبل أن تقتله، وإنك بمنزلته قبل أن يقول كلمته التى قال‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
‏‏ (‏‏(‏ومعنى ‏ ‏ أنه بمنزلتك‏ ‏ أي ‏:‏معصوم الدم محكوم بإسلامه، ومعنى ‏ ‏أنك بمنزلته‏ ‏ أي ‏:‏ مباح الدم بالقصاص لورثته، لا أنه بمنزلته في الكفر؛ والله أعلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 392
In-book reference : Introduction, Hadith 392

Yahya related to me from Malik that he had heard from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, said, "Let anyone who cannot find two garments pray in one garment and wrap himself in it, and if the garment is short, let him wrap it around his waist."

Malik said, "In my view it is preferable for someone who prays in a single shirt to put a garment or a turban over his shoulders."

وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ لَمْ يَجِدْ ثَوْبَيْنِ فَلْيُصَلِّي فِي ثَوْبٍ وَاحِدٍ مُلْتَحِفًا بِهِ فَإِنْ كَانَ الثَّوْبُ قَصِيرًا فَلْيَتَّزِرْ بِهِ ‏"‏ ‏.‏
Sunnah.com reference : Book 8, Hadith 35
USC-MSA web (English) reference : Book 8, Hadith 35
Arabic reference : Book 8, Hadith 324
Jabir reported:
that the Messenger of Allah, may Allah bless him and grant him peace, said, "Who is your chief, O Banu Salama?" We replied, "Judd ibn Qays, although we think that he is a miser." He said, "What illness is worse than miserliness? Rather, your chief is 'Amr ibn al-Jamuh." And 'Amr was (serving) upon their idols during Jahilyyah and he used to arrange the marriage banquet of the Messenger of Allah if he married.
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي الأَسْوَدِ، قَالَ‏:‏ حَدَّثَنَا حُمَيْدُ بْنُ الأَسْوَدِ، عَنِ الْحَجَّاجِ الصَّوَّافِ قَالَ‏:‏ حَدَّثَنِي أَبُو الزُّبَيْرِ، قَالَ‏:‏ حَدَّثَنَا جَابِرٌ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ سَيِّدُكُمْ يَا بَنِي سَلِمَةَ‏؟‏ قُلْنَا‏:‏ جُدُّ بْنُ قَيْسٍ، عَلَى أَنَّا نُبَخِّلُهُ، قَالَ‏:‏ وَأَيُّ دَاءٍ أَدْوَى مِنَ الْبُخْلِ‏؟‏ بَلْ سَيِّدُكُمْ عَمْرُو بْنُ الْجَمُوحِ، وَكَانَ عَمْرٌو عَلَى أَصْنَامِهِمْ فِي الْجَاهِلِيَّةِ، وَكَانَ يُولِمُ عَنْ رَسُولِ اللهِ صلى الله عليه وسلم إِذَا تَزَوَّجَ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Arabic/English book reference : Book 14, Hadith 296
Sunan an-Nasa'i 3612
It was narrated that 'Abdullah said:
"The Messenger of Allah said: 'For whom among you is the wealth of his heirs dearer to him than his own wealth?' They said: 'O Messenger of Allah, there is no one among us for whom his own wealth is not dearer to him than the wealth of his heirs.' The Messenger of Allah said: 'Know that there is no one among you for whom the wealth of his heirs is not dearer than his own wealth. Your wealth is that which you have sent on ahead, and the wealth of your heirs is that which you have kept.'"
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَيُّكُمْ مَالُ وَارِثِهِ أَحَبُّ إِلَيْهِ مِنْ مَالِهِ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَا مِنَّا مِنْ أَحَدٍ إِلاَّ مَالُهُ أَحَبُّ إِلَيْهِ مِنْ مَالِ وَارِثِهِ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اعْلَمُوا أَنَّهُ لَيْسَ مِنْكُمْ مِنْ أَحَدٍ إِلاَّ مَالُ وَارِثِهِ أَحَبُّ إِلَيْهِ مِنْ مَالِهِ مَالُكَ مَا قَدَّمْتَ وَمَالُ وَارِثِكَ مَا أَخَّرْتَ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3612
In-book reference : Book 30, Hadith 2
English translation : Vol. 4, Book 30, Hadith 3642
Anas ibn Malik said, "The Prophet, may Allah bless him and grant him peace, was merciful. No one came to him but that he promised him something and carried out that promise, if he had anything to give. The iqama for the prayer had been given when a bedouin came, took hold of his garment, and stated, 'I am still not satisfied and I'm afraid of forgetting'. The Prophet went with him until the man had received what he wanted then he returned and prayed."
حَدَّثَنَا ابْنُ أَبِي الاسْوَدِ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ‏:‏ حَدَّثَنَا سَحَّامَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الأَصَمِّ قَالَ‏:‏ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم رَحِيمًا، وَكَانَ لاَ يَأْتِيهِ أَحَدٌ إِلاَّ وَعَدَهُ، وَأَنْجَزَ لَهُ إِنْ كَانَ عِنْدَهُ، وَأُقِيمَتِ الصَّلاَةُ، وَجَاءَهُ أَعْرَابِيٌّ فَأَخَذَ بِثَوْبِهِ فَقَالَ‏:‏ إِنَّمَا بَقِيَ مِنْ حَاجَتِي يَسِيرَةٌ، وَأَخَافُ أَنْسَاهَا، فَقَامَ مَعَهُ حَتَّى فَرَغَ مِنْ حَاجَتِهِ، ثُمَّ أَقْبَلَ فَصَلَّى‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Arabic/English book reference : Book 14, Hadith 278
Sahih Muslim 1797 c

This hadith has been narrated on the authority of Aswad b. Qais with the same chain of transmitters.

وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالُوا حَدَّثَنَا مُحَمَّدُ، بْنُ جَعْفَرٍ عَنْ شُعْبَةَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا الْمُلاَئِيُّ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنِ الأَسْوَدِ بْنِ قَيْسٍ، بِهَذَا الإِسْنَادِ نَحْوَ حَدِيثِهِمَا ‏.‏
Reference : Sahih Muslim 1797c
In-book reference : Book 32, Hadith 140
USC-MSA web (English) reference : Book 19, Hadith 4430
  (deprecated numbering scheme)
Sahih al-Bukhari 3507

Narrated Salama:

Allah's Apostle passed by some people from the tribe of Aslam practicing archery. He said, "O children of Ishmael! Throw (arrows), for your father was an archer. I am on the side of Bani so-andso," meaning one of the two teams. The other team stopped throwing, whereupon the Prophet said, "What has happened to them?" They replied, "How shall we throw while you are with Bani so-andso?" He said, "Throw for I am with all of you."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، حَدَّثَنَا سَلَمَةُ ـ رضى الله عنه ـ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى قَوْمٍ مِنْ أَسْلَمَ، يَتَنَاضَلُونَ بِالسُّوقِ، فَقَالَ ‏"‏ ارْمُوا بَنِي إِسْمَاعِيلَ، فَإِنَّ أَبَاكُمْ كَانَ رَامِيًا، وَأَنَا مَعَ بَنِي فُلاَنٍ ‏"‏‏.‏ لأَحَدِ الْفَرِيقَيْنِ، فَأَمْسَكُوا بِأَيْدِيهِمْ فَقَالَ ‏"‏ مَا لَهُمْ ‏"‏‏.‏ قَالُوا وَكَيْفَ نَرْمِي وَأَنْتَ مَعَ بَنِي فُلاَنٍ‏.‏ قَالَ ‏"‏ ارْمُوا وَأَنَا مَعَكُمْ كُلِّكُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3507
In-book reference : Book 61, Hadith 17
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 710
  (deprecated numbering scheme)
Ash-Shama'il Al-Muhammadiyah 303
Mu'adha said:
"I said to 'A'sha: “Was Allah’s Messenger (Allah bless him and give him peace) used to fasting three days out of every month?” She said; “Yes!” I said: “Which days did he fast?” She said: “He was not concerned about which days he fasted.”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلانَ، قَالَ‏:‏ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ الرِّشْكِ، قَالَ‏:‏ سَمِعْتُ مُعَاذَةَ، قَالَتْ‏:‏ قُلْتُ لِعَائِشَةَ‏:‏ أَكَانَ رَسُولُ اللهِ صلى الله عليه وسلم، يَصُومُ ثَلاثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ‏؟‏ قَالَتْ‏:‏ نَعَمْ قُلْتُ‏:‏ مِنْ أَيِّهِ كَانَ يَصُومُ‏؟‏ قَالَتْ‏:‏ كَانَ لا يُبَالِي مِنْ أَيِّهِ صَامَ‏.‏
"arabic_sanad">قَالَ أَبُو عِيسَى : يَزِيدُ الرِّشْكُ هُوَ يَزِيدُ الضُّبَعِيُّ الْبَصْرِيُّ , وَهُوَ ثِقَةٌ رَوَى عَنْهُ شُعْبَةُ ، وَعَبْدُ الْوَارِثِ بْنُ سَعِيدٍ ، وَحَمَّادُ بْنُ زَيْدٍ ، وَإِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ ، وَغَيْرُ وَاحِدٍ مِنَ الأَئِمَةِ ، وَهُوَ يَزِيدُ الْقَاسِمُ , وَيُقَالُ : الْقَسَّامُ ، وَالرِّشْكُ بِلُغَةِ أَهْلِ الْبَصْرَةِ , هُوَ الْقَسَّامُ .
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 303
In-book reference : Book 43, Hadith 11
Sunan an-Nasa'i 945
It was narrated from Abu Hurairah that:
The Messenger of Allah (SAW) recited: "Say: O you disbelievers" and "Say: He is Allah, (the) One" in the two rak'ahs of Fajr.
أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، دُحَيْمٌ قَالَ حَدَّثَنَا مَرْوَانُ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ فِي رَكْعَتَىِ الْفَجْرِ ‏{‏ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏}‏ وَ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 945
In-book reference : Book 11, Hadith 70
English translation : Vol. 2, Book 11, Hadith 946
أَخْبَرَنَا أَبُو النُّعْمَانَ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ الْأَسْوَدِ بْنِ قَيْسٍ ، عَنْ نُبَيْحٍ الْعَنَزِيِّ ، قَالَ : قَالَ جَابِرُ بْنُ عَبْدِ اللَّهِ رَضِيَ اللهُ عَنْهُمَا : غَزَوْنَا أَوْ سَافَرْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَنَحْنُ يَوْمَئِذٍ بِضْعَةَ عَشَرَ وَمِائَتَانِ فَحَضَرَتْ الصَّلَاةُ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ :" هَلْ فِي الْقَوْمِ مِنْ طَهُورٍ؟ "، فَجَاءَ رَجُلٌ يَسْعَى، بِإِدَاوَةٍ فِيهَا شَيْءٌ مِنْ مَاءٍ، لَيْسَ فِي الْقَوْمِ مَاءٌ غَيْرُهُ، " فَصَبَّهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي قَدَحٍ، ثُمَّ تَوَضَّأَ فَأَحْسَنَ الْوُضُوءَ، ثُمَّ انْصَرَفَ وَتَرَكَ الْقَدَحَ "، فَرَكِبَ النَّاسُ ذَلِكَ الْقَدَحَ، وَقَالُوا : تَمَسَّحُوا تَمَسَّحُوا، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " عَلَى رِسْلِكُمْ " حِينَ سَمِعَهُمْ يَقُولُونَ ذَلِكَ، " فَوَضَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَفَّهُ فِي الْمَاءِ وَالْقَدَحِ "، وَقَالَ : " بِسْمِ اللَّهِ "، ثُمَّ قَالَ : " أَسْبِغُوا الطُّهُورَ "، فَوَالَّذِي هُوَ ابْتَلَانِي بِبَصَرِي لَقَدْ رَأَيْتُ الْعُيُونَ، عُيُونَ الْمَاءِ تَخْرُجُ مِنْ بَيْنِ أَصَابِعِهِ فَلَمْ يَرْفَعْهَا حَتَّى تَوَضَّئُوا أَجْمَعُونَ
Arabic reference : Book 0, Hadith 26
Sahih al-Bukhari 1733

Narrated `Aisha:

We performed Hajj with the Prophet and performed Tawaf-al-ifada on the Day of Nahr (slaughtering). Safiya got her menses and the Prophets desired from her what a husband desires from his wife. I said to him, "O Allah's Apostle! She is having her menses." He said, "Is she going to detain us?" We informed him that she had performed Tawaf-al-Ifada on the Day of Nahr. He said, "(Then you can) depart."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ جَعْفَرِ بْنِ رَبِيعَةَ، عَنِ الأَعْرَجِ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ حَجَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فَأَفَضْنَا يَوْمَ النَّحْرِ، فَحَاضَتْ صَفِيَّةُ، فَأَرَادَ النَّبِيُّ صلى الله عليه وسلم مِنْهَا مَا يُرِيدُ الرَّجُلُ مِنْ أَهْلِهِ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهَا حَائِضٌ‏.‏ قَالَ ‏"‏ حَابِسَتُنَا هِيَ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ، أَفَاضَتْ يَوْمَ النَّحْرِ‏.‏ قَالَ ‏"‏ اخْرُجُوا ‏"‏‏.‏ وَيُذْكَرُ عَنِ الْقَاسِمِ وَعُرْوَةَ وَالأَسْوَدِ عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَفَاضَتْ صَفِيَّةُ يَوْمَ النَّحْرِ‏.‏
Reference : Sahih al-Bukhari 1733
In-book reference : Book 25, Hadith 211
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 789
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Jami` at-Tirmidhi 2168
Abu Bakr As-Siddiq said:
"O you people! You recite this Ayah: Take care of yourselves! If you follow the guidance no harm shall come to you. I indeed heard the Messenger of Allah (s.a.w) saying: 'When the people see the wrongdoer and they do not take him by the hand, then soon Allah shall envelope you in a punishment from him.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، أَنَّهُ قَالَ أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الآيَةَ ‏:‏ ‏(‏يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ ‏)‏ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِنَّ النَّاسَ إِذَا رَأَوُا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابٍ مِنْهُ ‏"‏ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، نَحْوَهُ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَائِشَةَ، وَأُمِّ سَلَمَةَ وَالنُّعْمَانِ بْنِ بَشِيرٍ وَعَبْدِ اللَّهِ بْنِ عُمَرَ وَحُذَيْفَةَ ‏.‏ وَهَذَا حَدِيثٌ صَحِيحٌ ‏.‏ وَهَكَذَا رَوَى غَيْرُ، وَاحِدٍ، عَنْ إِسْمَاعِيلَ، نَحْوَ حَدِيثِ يَزِيدَ وَرَفَعَهُ بَعْضُهُمْ عَنْ إِسْمَاعِيلَ، وَأَوْقَفَهُ، بَعْضُهُمْ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2168
In-book reference : Book 33, Hadith 11
English translation : Vol. 4, Book 7, Hadith 2168
Sunan Ibn Majah 3019
It was narrated that Usamah bin Zaid said:
“I departed from ‘Arafat with the Messenger of Allah (saw), and when he reached the mountain path at which the chiefs would dismount, he dismounted and urinated, then performed ablution. I said: ‘(Is it time for) prayer?’ He said: ‘The prayer is still ahead of you.’ When he reached Jam’ (Muzdalifah) he called the Adhan and Iqamah, then he prayed Maghrib. Then no one among the people unloaded (the camels) until he had prayed ‘Isha’.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ أَفَضْتُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَلَمَّا بَلَغَ الشِّعْبَ الَّذِي يَنْزِلُ عِنْدَهُ الأُمَرَاءُ نَزَلَ فَبَالَ وَتَوَضَّأَ قُلْتُ الصَّلاَةَ ‏.‏ قَالَ ‏ "‏ الصَّلاَةُ أَمَامَكَ ‏"‏ ‏.‏ فَلَمَّا انْتَهَى إِلَى جَمْعٍ أَذَّنَ وَأَقَامَ ثُمَّ صَلَّى الْمَغْرِبَ ثُمَّ لَمْ يَحِلَّ أَحَدٌ مِنَ النَّاسِ حَتَّى قَامَ فَصَلَّى الْعِشَاءَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3019
In-book reference : Book 25, Hadith 138
English translation : Vol. 4, Book 25, Hadith 3019
Sahih al-Bukhari 1041

Narrated Abu Mas`ud:

The Prophet said, "The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray."

حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ أَبَا مَسْعُودٍ، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَقُومُوا فَصَلُّوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1041
In-book reference : Book 16, Hadith 2
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 151
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Sahih Muslim 2460 c

Abu Musa. reported:

I came to Allah's Messenger (may peace be upon him) and thought that 'Abdullah was amongst the members of the family, or like that.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالُوا حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ أَبِي مُوسَى، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَأَنَا أُرَى أَنَّ عَبْدَ اللَّهِ مِنْ أَهْلِ الْبَيْتِ ‏.‏ أَوْ مَا ذَكَرَ مِنْ نَحْوِ هَذَا ‏.‏
Reference : Sahih Muslim 2460c
In-book reference : Book 44, Hadith 158
USC-MSA web (English) reference : Book 31, Hadith 6018
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Riyad as-Salihin 626
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) was asked about the deed which will be foremost to lead a man to Jannah. He replied, "Fear of Allah and the good conduct." Then he was asked about indulgence which will admit a man to Hell (Fire) and he answered, "The tongue and the genitals."

[At- Tirmidhi, who classified it as Hadith Hasan Sahih].

وعن أبى هريرة رضي الله عنه قال‏:‏ سئل رسول الله صلى الله عليه وسلم عن أكثر ما يدخل الناس الجنة‏؟‏ قال‏:‏ “تقوى الله وحسن الخلق” وسئل عن أكثر ما يدخل الناس النار، قال‏:‏ “الفم والفرج”‏.‏ ‏(‏‏(‏رواه الترمذي وقال‏:‏ حديث حسن صحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 626
In-book reference : Introduction, Hadith 626
Sahih al-Bukhari 2786

Narrated Abu Sa`id Al-Khudri:

Somebody asked, "O Allah's Apostle! Who is the best among the people?" Allah's Apostle replied "A believer who strives his utmost in Allah's Cause with his life and property." They asked, "Who is next?" He replied, "A believer who stays in one of the mountain paths worshipping Allah and leaving the people secure from his mischief."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي عَطَاءُ بْنُ يَزِيدَ اللَّيْثِيُّ، أَنَّ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ حَدَّثَهُ قَالَ قِيلَ يَا رَسُولَ اللَّهِ، أَىُّ النَّاسِ أَفْضَلُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مُؤْمِنٌ يُجَاهِدُ فِي سَبِيلِ اللَّهِ بِنَفْسِهِ وَمَالِهِ ‏"‏‏.‏ قَالُوا ثُمَّ مَنْ قَالَ ‏"‏ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي اللَّهَ، وَيَدَعُ النَّاسَ مِنْ شَرِّهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2786
In-book reference : Book 56, Hadith 5
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 45
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Narrated Ubai bin Ka'b (RA):
Allah's Messenger (SAW) recited in Witr prayer Surat al-A'la (in the first Rak'at), Surat al-Kafirun (in the second Rak'at) and Surat al-Ikhlas (in the third Rak'at). [Reported by Ahmad, Abu Dawud and an-Nasa'i]. The latter added, "And he did not say the Taslim (salutation) except in the last (Rak'at) of them."
وَعَنْ أُبَيِّ بْنِ كَعْبٍ ‏- رضى الله عنه ‏- قَالَ: { كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يُوتِرُ بِـ "سَبِّحِ اِسْمَ رَبِّكَ اَلْأَعْلَى", و: "قُلْ يَا أَيُّهَا اَلْكَافِرُونَ", و: "قُلْ هُوَ اَللَّهُ أَحَدٌ" } رَوَاهُ أَحْمَدُ, وَأَبُو دَاوُدَ, وَالنَّسَائِيُّ.‏ وَزَادَ: { وَلَا يُسَلِّمُ إِلَّا فِي آخِرِهِنَّ } 1‏ .‏
Sunnah.com reference : Book 2, Hadith 289
English translation : Book 2, Hadith 380
Arabic reference : Book 2, Hadith 385

Yahya related to me from Malik that he had heard that the Messenger of Allah, may Allah bless him and grant him peace, died on Monday and was buried on Tuesday and people prayed over him individually with no one leading them. Some people said that he would be buried near the mimbar, and others said that he would be buried in al-Baqi. Abu Bakr as-Siddiq came and said, "I heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'No prophet was ever buried except in the place where he died.' "So a grave was dug for him there. When he was about to be washed they wished to take off his shirt but they heard a voice saying "Don't take off his shirt," so they did not take off his shirt and he was washed with it on, may Allah bless him and grant him peace.

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم تُوُفِّيَ يَوْمَ الاِثْنَيْنِ وَدُفِنَ يَوْمَ الثُّلاَثَاءِ وَصَلَّى النَّاسُ عَلَيْهِ أَفْذَاذًا لاَ يَؤُمُّهُمْ أَحَدٌ ‏.‏ فَقَالَ نَاسٌ يُدْفَنُ عِنْدَ الْمِنْبَرِ ‏.‏ وَقَالَ آخَرُونَ يُدْفَنُ بِالْبَقِيعِ ‏.‏ فَجَاءَ أَبُو بَكْرٍ الصِّدِّيقُ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَا دُفِنَ نَبِيٌّ قَطُّ إِلاَّ فِي مَكَانِهِ الَّذِي تُوُفِّيَ فِيهِ ‏"‏ ‏.‏ فَحُفِرَ لَهُ فِيهِ فَلَمَّا كَانَ عِنْدَ غُسْلِهِ أَرَادُوا نَزْعَ قَمِيصِهِ فَسَمِعُوا صَوْتًا يَقُولُ لاَ تَنْزِعُوا الْقَمِيصَ فَلَمْ يُنْزَعِ الْقَمِيصُ وَغُسِّلَ وَهُوَ عَلَيْهِ صلى الله عليه وسلم ‏.‏
USC-MSA web (English) reference : Book 16, Hadith 27
Arabic reference : Book 16, Hadith 549
Sahih Muslim 595 b

Abu Huraira narrated it from the Messenger of Allah (may peace be upon him) that they (the poor among the emigrants) said:

Messenger of Allah, the possessors of great wealth have obtained the highest ranks and lasting bliss, and the rest of the hadith is the same as transmitted by Qutaiba on the authority of Laith except that he inserted the words of Abu Salih in the narration of Abu Huraira that" the poor of the emigrants came back," to the end of the hadith,, but this addition was made that Suhail said (that every part of the supplication, i. e. Glorification of Allah, His Praise and declaration of His Greatness) should be uttered eleven times making the total as thirty-three.
وَحَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامَ الْعَيْشِيُّ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا رَوْحٌ، عَنْ سُهَيْلٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ ذَهَبَ أَهْلُ الدُّثُورِ بِالدَّرَجَاتِ الْعُلَى وَالنَّعِيمِ الْمُقِيمِ ‏.‏ بِمِثْلِ حَدِيثِ قُتَيْبَةَ عَنِ اللَّيْثِ إِلاَّ أَنَّهُ أَدْرَجَ فِي حَدِيثِ أَبِي هُرَيْرَةَ قَوْلَ أَبِي صَالِحٍ ثُمَّ رَجَعَ فُقَرَاءُ الْمُهَاجِرِينَ ‏.‏ إِلَى آخِرِ الْحَدِيثِ وَزَادَ فِي الْحَدِيثِ يَقُولُ سُهَيْلٌ إِحْدَى عَشْرَةَ إِحْدَى عَشْرَةَ فَجَمِيعُ ذَلِكَ كُلِّهُ ثَلاَثَةٌ وَثَلاَثُونَ ‏.‏
Reference : Sahih Muslim 595b
In-book reference : Book 5, Hadith 185
USC-MSA web (English) reference : Book 4, Hadith 1240
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Sahih al-Bukhari 6054

Narrated `Aisha:

A man asked permission to enter upon Allah's Apostle. The Prophet said, "Admit him. What an evil brother of his people or a son of his people." But when the man entered, the Prophet spoke to him in a very polite manner. (And when that person left) I said, "O Allah's Apostle! You had said what you had said, yet you spoke to him in a very polite manner?" The Prophet said, "O `Aisha! The worst people are those whom the people desert or leave in order to save themselves from their dirty language or from their transgression."

حَدَّثَنَا صَدَقَةُ بْنُ الْفَضْلِ، أَخْبَرَنَا ابْنُ عُيَيْنَةَ، سَمِعْتُ ابْنَ الْمُنْكَدِرِ، سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ أَخْبَرَتْهُ قَالَتِ، اسْتَأْذَنَ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ ائْذَنُوا لَهُ بِئْسَ، أَخُو الْعَشِيرَةِ أَوِ ابْنُ الْعَشِيرَةِ ‏"‏‏.‏ فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ قُلْتُ يَا رَسُولَ اللَّهِ قُلْتَ الَّذِي قُلْتَ، ثُمَّ أَلَنْتَ لَهُ الْكَلاَمَ قَالَ ‏"‏ أَىْ عَائِشَةُ، إِنَّ شَرَّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ ـ أَوْ وَدَعَهُ النَّاسُ ـ اتِّقَاءَ فُحْشِهِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6054
In-book reference : Book 78, Hadith 84
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 80
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Jami` at-Tirmidhi 257
Alqamah narrated that :
Abdullah bin Mas'ud said: "Shall I not demonstrate the Salat of Allah's Messenger to you?" Then he offered Salat and he did not raise his hands except while saying the first Takbir."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ عَلْقَمَةَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ أَلاَ أُصَلِّي بِكُمْ صَلاَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى فَلَمْ يَرْفَعْ يَدَيْهِ إِلاَّ فِي أَوَّلِ مَرَّةٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنِ الْبَرَاءِ بْنِ عَازِبٍ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ حَدِيثٌ حَسَنٌ ‏.‏ وَبِهِ يَقُولُ غَيْرُ وَاحِدٍ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَالتَّابِعِينَ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 257
In-book reference : Book 2, Hadith 109
English translation : Vol. 1, Book 2, Hadith 257
Sahih Muslim 1557

A'isha (Allah be pleased with her) reported:

Allah's Messenger (may peace be upon him) heard the voices of altercation of two disputants at the door; both the voices were quite loud. The one demanded some remission and desired that the other one should show leniency to him, whereupon the (other one) was saying: By Allah will not do that. Then there came Allah's Messenger (may peace be upon him) to them and said: Where is he who swears by Allah that he would not do good? He said: Massenger of Allah, it is I. He may do as he desires.
وَحَدَّثَنِي غَيْرُ، وَاحِدٍ، مِنْ أَصْحَابِنَا قَالُوا حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، - وَهُوَ ابْنُ بِلاَلٍ - عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ أَنَّ أُمَّهُ، عَمْرَةَ بِنْتَ عَبْدِ الرَّحْمَنِ قَالَتْ سَمِعْتُ عَائِشَةَ، تَقُولُ سَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم صَوْتَ خُصُومٍ بِالْبَابِ عَالِيَةً أَصْوَاتُهُمَا وَإِذَا أَحَدُهُمَا يَسْتَوْضِعُ الآخَرَ وَيَسْتَرْفِقُهُ فِي شَىْءٍ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَفْعَلُ ‏.‏ فَخَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَيْهِمَا فَقَالَ ‏ "‏ أَيْنَ الْمُتَأَلِّي عَلَى اللَّهِ لاَ يَفْعَلُ الْمَعْرُوفَ ‏"‏ ‏.‏ قَالَ أَنَا يَا رَسُولَ اللَّهِ فَلَهُ أَىُّ ذَلِكَ أَحَبَّ ‏.‏
Reference : Sahih Muslim 1557
In-book reference : Book 22, Hadith 22
USC-MSA web (English) reference : Book 10, Hadith 3779
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Sunan Abi Dawud 5192

Narrated Abdullah Ibn Abbas:

Ikrimah said: A group of people from Iraq said: Ibn Abbas, what is your opinion about the verse in which we have been commanded whatever we have been commanded, but no one acts upon it? The word of Allah, Most High, reads: "O ye who believe! Let those whom your right hands possess, and the (children) among you, who have not come of age, ask your permission (before) they enter your presence on three occasions: before morning prayer, while you are undressing for the noonday heat, and after late-night prayer. These are your three times of undress; outside those times it is not wrong for you or for them to move about."

Al-Qa'nabi recited the verse up to "full of knowledge and wisdom".

Ibn Abbas said: Allah is Most Clement and Most Merciful to the believers. He loves concealment. The people had neither curtains nor curtained canopies in their houses. Sometimes a servant, a child or a female orphan of a man entered while the man was having sexual intercourse with his wife. So Allah commanded them to ask permission in those times of undress. Then Allah brought them curtains and all good things. But I did not see anyone following it after that.

Abu Dawud said: The tradition of 'Ubaid Allah and of 'Ata, weakens this tradition.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، أَنَّ نَفَرًا، مِنْ أَهْلِ الْعِرَاقِ قَالُوا يَا ابْنَ عَبَّاسٍ كَيْفَ تَرَى فِي هَذِهِ الآيَةِ الَّتِي أُمِرْنَا فِيهَا بِمَا أُمِرْنَا وَلاَ يَعْمَلُ بِهَا أَحَدٌ قَوْلُ اللَّهِ عَزَّ وَجَلَّ ‏{‏ يَا أَيُّهَا الَّذِينَ آمَنُوا لِيَسْتَأْذِنْكُمُ الَّذِينَ مَلَكَتْ أَيْمَانُكُمْ وَالَّذِينَ لَمْ يَبْلُغُوا الْحُلُمَ مِنْكُمْ ثَلاَثَ مَرَّاتٍ مِنْ قَبْلِ صَلاَةِ الْفَجْرِ وَحِينَ تَضَعُونَ ثِيَابَكُمْ مِنَ الظَّهِيرَةِ وَمِنْ بَعْدِ صَلاَةِ الْعِشَاءِ ثَلاَثُ عَوْرَاتٍ لَكُمْ لَيْسَ عَلَيْكُمْ وَلاَ عَلَيْهِمْ جُنَاحٌ بَعْدَهُنَّ طَوَّافُونَ عَلَيْكُمْ ‏}‏ قَرَأَ الْقَعْنَبِيُّ إِلَى ‏{‏ عَلِيمٌ حَكِيمٌ ‏}‏ قَالَ ابْنُ عَبَّاسٍ إِنَّ اللَّهَ حَلِيمٌ رَحِيمٌ بِالْمُؤْمِنِينَ يُحِبُّ السَّتْرَ وَكَانَ النَّاسُ لَيْسَ لِبُيُوتِهِمْ سُتُورٌ وَلاَ حِجَالٌ فَرُبَّمَا دَخَلَ الْخَادِمُ أَوِ الْوَلَدُ أَوْ يَتِيمَةُ الرَّجُلِ وَالرَّجُلُ عَلَى أَهْلِهِ فَأَمَرَهُمُ اللَّهُ بِالاِسْتِئْذَانِ فِي تِلْكَ الْعَوْرَاتِ فَجَاءَهُمُ اللَّهُ بِالسُّتُورِ وَالْخَيْرِ فَلَمْ أَرَ أَحَدًا يَعْمَلُ بِذَلِكَ بَعْدُ ‏.‏ قَالَ أَبُو دَاوُدَ حَدِيثُ عُبَيْدِ اللَّهِ وَعَطَاءٍ يُفْسِدُ هَذَا ‏.‏
  حسن الإسناد موقوف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5192
In-book reference : Book 43, Hadith 420
English translation : Book 42, Hadith 5173
Mishkat al-Masabih 495, 496
Al-Aswad and Hammam reported ‘A'isha as saying, “I used to rub the prostatic fluid from the garment of God's messenger." Muslim transmitted it. A version of ‘Alqama and al-Aswad quotes ‘A'isha to the same effect, with the addition that he then prayed in it.
وَعَن الْأسود وَهَمَّام عَنْ عَائِشَةَ قَالَتْ: كُنْتُ أَفْرُكُ الْمَنِيَّ مِنْ ثَوْبِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ مُسلم

وَبِرِوَايَةِ عَلْقَمَةَ وَالْأَسْوَدِ عَنْ عَائِشَةَ نَحْوَهُ وَفِيهِ: ثمَّ يُصَلِّي فِيهِ

  صَحِيح, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 495, 496
In-book reference : Book 3, Hadith 196
Riyad as-Salihin 1815
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
I heard the Prophet (PBUH) saying, "Dajjal (the Antichrist) will come forth and a person from amongst the believers will go towards him and the armed watchmen of Dajjal will meet him and they will say to him: 'Where do you intend to go?' He will say: 'I intend to go to this one who has appeared.' They will say to him: 'Don't you believe in our lord (meaning Dajjal)?' He will say: 'There (i.e., we know Him to be Allah, Alone, without any partners) is nothing hidden about our Rubb.' Some of them will say: 'Let us kill him', but some others will say: 'Has your lord (Dajjal) not forbidden you to kill anyone without his consent?' So they will take him to Dajjal. When the believer will see him, he will say: 'O people! This is Dajjal about whom the Messenger of Allah (PBUH) has informed us.' Dajjal will have him laid on his stomach and have his head. He will be struck on his back and on his stomach. Dajjal will ask him: 'Don't you believe in me?' He will say: 'You are the false Messiah.' He will then give his order to have him sawn with a saw into two from the parting of his hair up to his legs. After that Dajjal will walk between the two halves and will say to him: 'Stand up', and he will stand on his feet. He will then say to him: 'Don't you believe in me?' The person will say: 'It has added to my insight that you are Dajjal'. He will add: 'O people! He will not be able to behave with anyone amongst people in such a manner after me.' Dajjal will try to kill him. The space between his neck and collarbone will turn into copper and he will find no way to kill him. So he will catch hold of him by his hand and feet and throw him into (what appears to be the fire). The people will think that he has been thrown into the fire whereas he will be thrown into Jannah." The Messenger of Allah (PBUH) added, "He will be the most eminent amongst the people with regard to martyrdom near the Rubb of the worlds."

[Muslim]

وعن أبي سعيد الخدري رضي الله عنه عن النبي صلى الله عليه وسلم قال‏:‏ “يخرج الدجال فيتوجه قبله رجل من المؤمنين فيتلقاه المسالح‏:‏ مسالح الدجال، فيقولون له‏:‏ إلى أين تعمد‏؟‏ فيقول‏:‏ أعمد إلى هذا الذي خرج فيقولون له أوَ ما تؤمن بربنا‏؟‏ فيقول‏:‏ ما بربنا خفاء‏!‏ فيقولون‏:‏ اقتلوه، فيقول بعضهم لبعض‏:‏ أليس قد نهاكم ربكم أن تقتلوا أحداً دونه، فينطلقون به إلى الدجال، فإذا رآه المؤمن قال‏:‏ يا أيها الناس إن هذا الدجال الذي ذكر رسول الله صلى الله عليه وسلم ؛ فيأمر الدجال به فيشبّح؛ فيقول‏:‏ خذوه وشجوه، فيوسع ظهره وبطنه ضرباً، فيقول‏:‏ أوَ ما تؤمن بي‏؟‏ فيقول‏:‏ أنت المسيح الكذاب‏!‏ فيؤمر به ، فيؤشر بالمنشار من مفرقه حتى يفرق بين رجليه، ثم يمشي الدجال بين القطعتين ، ثم يقول له‏:‏ قم ، فيستوي قائماً، ثم يقول له‏:‏ أتؤمن بي‏؟‏ فيقول‏:‏ ما ازددت فيك إلا بصيرة، ثم يقول‏:‏ يا أيها الناس إنه لا يفعل بعدي بأحد من الناس، فيأخذه الدجال ليذبحه، فيجعل الله ما بين رقبته إلى ترقوته نحاساً، فلا يستطيع إليه سبيلا، فيأخذ بيديه ورجليه فيقذف به، فيحسب الناس أنما قذفه إلى النار، وإنما ألقي في الجنة‏"‏ فقال رسول الله صلى الله عليه وسلم ‏:‏ ‏"‏هذا أعظم الناس شهادة عند رب العالمين‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏ وروى البخاري بعضه بمعناه “المسالح” ‏:‏هم الخفراء والطلائع‏.‏
Reference : Riyad as-Salihin 1815
In-book reference : Book 18, Hadith 8
Sahih Muslim 2752 b

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

Allah created one hundred (parts of mercy) and He distributed one amongst His creation and kept this one hundred excepting one with Himself (for the Day of Resurrection).
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ خَلَقَ اللَّهُ مِائَةَ رَحْمَةٍ فَوَضَعَ وَاحِدَةً بَيْنَ خَلْقِهِ وَخَبَأَ عِنْدَهُ مِائَةً إِلاَّ وَاحِدَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 2752b
In-book reference : Book 50, Hadith 21
USC-MSA web (English) reference : Book 37, Hadith 6630
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Sahih Muslim 30 d

It is narrated on the authority of Aswad b. Hilal that he heard Mu'adh say this:

The Messenger of Allah (may peace be upon him) called, me and I replied to him. He (the Holy Prophet) said: Do you know the right of Allah upon the people? and then followed the hadith (mentioned above).
حَدَّثَنَا الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا حُسَيْنٌ، عَنْ زَائِدَةَ، عَنْ أَبِي حَصِينٍ، عَنِ الأَسْوَدِ بْنِ هِلاَلٍ، قَالَ سَمِعْتُ مُعَاذًا، يَقُولُ دَعَانِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَجَبْتُهُ فَقَالَ ‏ "‏ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى النَّاسِ ‏"‏ ‏.‏ نَحْوَ حَدِيثِهِمْ ‏.‏
Reference : Sahih Muslim 30d
In-book reference : Book 1, Hadith 53
USC-MSA web (English) reference : Book 1, Hadith 49
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Riyad as-Salihin 171
Jarir bin 'Abdullah (May Allah be pleased with him) reported:
We were with Messenger of Allah (PBUH) shortly after dawn when there came to him some people clad in woollen rags, or covered with sleeveless blankets; and with swords hanging down from their necks. Most of them rather, all of them, belonged to the Mudar tribe. The face of the Prophet (PBUH) changed when he saw them starving. Then he went into his house and came out; then he commanded Bilal (May Allah be pleased with him) to proclaim Adhan (call to prayers). So he proclaimed Adhan and recited Iqamah and the Prophet (PBUH) led the Salat. Then he delivered a Khutbah saying, "O mankind! Be dutiful to your Rubb, Who created you from a single person (Adam), and from him (Adam) He created his wife (Eve), and from them both He created many men and women; and fear Allah through Whom you demand your (natural) rights, and do not sever the relations of kinship. Surely, Allah is Ever an All-Watcher over you." (4:1) He also recited the Ayah which is in the end of Surat Al-Hashr: "O you who believe! Fear Allah and keep your duty to Him. And let every one look what he has sent forth for the tomorrow". (59:18). Thereafter, every man gave in charity Dinar, Dirham, clothes, measure-fulls of wheat and measure-fulls of dates till he said: "(Give in charity) be it half a date". Then a man of the Ansar came with a bag which was difficult for him to hold in his hand. Thereafter, the people came successively (with charity) till I saw two heaps of food and clothes. I noticed that the face of Messenger of Allah (PBUH) was glowing like that of the bright moon or glittering gold. Then he (PBUH) said, "Whosoever introduces a good practice in Islam, there is for him its reward and the reward of those who act upon it after him without anything being diminished from their rewards. And whosoever introduces an evil practice in Islam, will shoulder its sin and the sins of all those who will act upon it, without diminishing in any way their burden"

[Muslim].

عن أبي عمرو، جرير بن عبد الله، رضي الله عنه ، قال‏:‏ كنا في صدر النهار عند رسول الله، صلى الله عليه وسلم، فجاءه قوم عراة مجتابي النمار، أو العباء، متقلدي السيوف، عامتهم من مضر، بل كلهم من مضر؛ فتمعر وجه رسول الله، صلى الله عليه وسلم، لما رأى بهم من الفاقة؛ فدخل ثم خرج، فأمر بلالاً فأذن وأقام، فصلى ثم خطب؛ فقال‏:‏ ‏{‏يا أيها الناس اتقوا ربكم الذي خلقكم من نفس واحدة‏}‏ إلى آخر الآية‏:‏ ‏{‏إن الله كان عليكم رقيبا‏}‏، والآية الأخرى التي في آخر الحشر‏:‏ ‏{‏يا أيها الذين آمنوا اتقوا الله ولتنظر نفس ما قدمت لغد‏}‏ تصدق رجل من ديناره من درهمه من ثوبه من صاع بره من صاع تمره _حتى قال _ ولو بشق تمرة ‏,‏فجاء رجل من الأنصار بصرة كادت كفه تعجز عنها، بل قد عجزت، ثم تتابع الناس حتى رأيت كومين من طعام وثياب، حتى رأيت وجه رسول الله، صلى الله عليه وسلم، يتهلل كأنه مذهبة، فقال رسول الله، صلى الله عليه وسلم، ‏ "‏ من سن في الإسلام سنة حسنة فله أجرها، وأجر من عمل بها من بعده من غير أن يقنص من أجورهم شيء، ومن سن في الإسلام سنة سيئة كان عليه وزرها ووزر من عمل بها من بعده من غير أن ينقص من أوزارهم شيء‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 171
In-book reference : Introduction, Hadith 171
Sahih al-Bukhari 3348

Narrated Abu Sa`id Al-Khudri:

The Prophet said, "Allah will say (on the Day of Resurrection), 'O Adam.' Adam will reply, 'Labbaik wa Sa`daik', and all the good is in Your Hand.' Allah will say: 'Bring out the people of the fire.' Adam will say: 'O Allah! How many are the people of the Fire?' Allah will reply: 'From every one thousand, take out nine-hundred-and ninety-nine.' At that time children will become hoary headed, every pregnant female will have a miscarriage, and one will see mankind as drunken, yet they will not be drunken, but dreadful will be the Wrath of Allah." The companions of the Prophet asked, "O Allah's Apostle! Who is that (excepted) one?" He said, "Rejoice with glad tidings; one person will be from you and one-thousand will be from Gog and Magog." The Prophet further said, "By Him in Whose Hands my life is, hope that you will be one-fourth of the people of Paradise." We shouted, "Allahu Akbar!" He added, "I hope that you will be one-third of the people of Paradise." We shouted, "Allahu Akbar!" He said, "I hope that you will be half of the people of Paradise." We shouted, "Allahu Akbar!" He further said, "You (Muslims) (compared with non Muslims) are like a black hair in the skin of a white ox or like a white hair in the skin of a black ox (i.e. your number is very small as compared with theirs).

حَدَّثَنِي إِسْحَاقُ بْنُ نَصْرٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنِ الأَعْمَشِ، حَدَّثَنَا أَبُو صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ يَقُولُ اللَّهُ تَعَالَى يَا آدَمُ‏.‏ فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ وَالْخَيْرُ فِي يَدَيْكَ‏.‏ فَيَقُولُ أَخْرِجْ بَعْثَ النَّارِ‏.‏ قَالَ وَمَا بَعْثُ النَّارِ قَالَ مِنْ كُلِّ أَلْفٍ تِسْعَمِائَةٍ وَتِسْعَةً وَتِسْعِينَ، فَعِنْدَهُ يَشِيبُ الصَّغِيرُ، وَتَضَعُ كُلُّ ذَاتِ حَمْلٍ حَمْلَهَا، وَتَرَى النَّاسَ سُكَارَى، وَمَا هُمْ بِسُكَارَى، وَلَكِنَّ عَذَابَ اللَّهِ شَدِيدٌ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَأَيُّنَا ذَلِكَ الْوَاحِدُ قَالَ ‏"‏ أَبْشِرُوا فَإِنَّ مِنْكُمْ رَجُلٌ، وَمِنْ يَأْجُوجَ وَمَأْجُوجَ أَلْفٌ ‏"‏‏.‏ ثُمَّ قَالَ ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ، إِنِّي أَرْجُو أَنْ تَكُونُوا رُبُعَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ أَرْجُو أَنْ تَكُونُوا ثُلُثَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ أَرْجُو أَنْ تَكُونُوا نِصْفَ أَهْلِ الْجَنَّةِ ‏"‏‏.‏ فَكَبَّرْنَا‏.‏ فَقَالَ ‏"‏ مَا أَنْتُمْ فِي النَّاسِ إِلاَّ كَالشَّعَرَةِ السَّوْدَاءِ فِي جِلْدِ ثَوْرٍ أَبْيَضَ، أَوْ كَشَعَرَةٍ بَيْضَاءَ فِي جِلْدِ ثَوْرٍ أَسْوَدَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3348
In-book reference : Book 60, Hadith 23
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 567
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Sunan Abi Dawud 2349
Narrated 'Adi b. Hatim:
When the verse "Until the white thread of dawn appear to you distinct from its black thread" was revealed, I took a white rope and a black rope, and placed them beneath my pillow ; and then I looked at them, byt they were not clear to me. So I mentioned it to the Messenger of Allah (saws). He laughed and said: Your pillow is so broad and lengthy ; that is (i.e. means) night and day. The version of the narrator 'Uthman has: That is the blackness of night and whiteness of day.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا حُصَيْنُ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ إِدْرِيسَ، - الْمَعْنَى - عَنْ حُصَيْنٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ{‏ حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ ‏}‏ ‏.‏ قَالَ أَخَذْتُ عِقَالاً أَبْيَضَ وَعِقَالاً أَسْوَدَ فَوَضَعْتُهُمَا تَحْتَ وِسَادَتِي فَنَظَرْتُ فَلَمْ أَتَبَيَّنْ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَضَحِكَ فَقَالَ ‏"‏ إِنَّ وِسَادَكَ لَعَرِيضٌ طَوِيلٌ إِنَّمَا هُوَ اللَّيْلُ وَالنَّهَارُ ‏"‏ ‏.‏ قَالَ عُثْمَانُ ‏"‏ إِنَّمَا هُوَ سَوَادُ اللَّيْلِ وَبَيَاضُ النَّهَارِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2349
In-book reference : Book 14, Hadith 37
English translation : Book 13, Hadith 2342