Narrated Zahdam:
We were in the company of Abu Musa Al-Ash`ari and there were friendly relations between us and this tribe of Jarm. Abu Musa was presented with a dish containing chicken. Among the people there was sitting a red-faced man who did not come near the food. Abu Musa said (to him), "Come on (and eat), for I have seen Allah's Apostle eating of it (i.e. chicken)." He said, "I have seen it eating something (dirty) and since then I have disliked it, and have taken an oath that I shall not eat it ' Abu Musa said, "Come on, I will tell you (or narrate to you). Once I went to Allah s Apostle with a group of Al-Ash`ariyin, and met him while he was angry, distributing some camels of rak`at. We asked for mounts but he took an oath that he would not give us any mounts, and added, 'I have nothing to mount you on' In the meantime some camels of booty were brought to Allah's Apostle and he asked twice, 'Where are Al-Ash`ariyin?" So he gave us five white camels with big humps. We stayed for a short while (after we had covered a little distance), and then I said to my companions, "Allah's Apostle has forgotten his oath. By Allah, if we do not remind Allah's Apostle of his oath, we will never be successful." So we returned to the Prophet and said, "O Allah's Apostle! We asked you for mounts, but you took an oath that you would not give us any mounts; we think that you have forgotten your oath.' He said, 'It is Allah Who has given you mounts. By Allah, and Allah willing, if I take an oath and later find something else better than that. then I do what is better and expiate my oath.' "
Reference | : Sahih al-Bukhari 5518 |
In-book reference | : Book 72, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 427 |
(deprecated numbering scheme) |
Abdullah reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2949 |
In-book reference | : Book 54, Hadith 163 |
USC-MSA web (English) reference | : Book 41, Hadith 7043 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "The Prophet David used not to eat except from the earnings of his manual labor."
Reference | : Sahih al-Bukhari 2073 |
In-book reference | : Book 34, Hadith 26 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 287 |
(deprecated numbering scheme) |
Qatada reported from Anas b. Malik that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 684a |
In-book reference | : Book 5, Hadith 399 |
USC-MSA web (English) reference | : Book 4, Hadith 1454 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Jabir b. Abdullah through another chain of transmitters.
Reference | : Sahih Muslim 2012f |
In-book reference | : Book 36, Hadith 125 |
USC-MSA web (English) reference | : Book 23, Hadith 4996 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4477 |
In-book reference | : Book 44, Hadith 29 |
English translation | : Vol. 5, Book 44, Hadith 4482 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3585 |
In-book reference | : Book 28, Hadith 25 |
English translation | : Vol. 4, Book 28, Hadith 3615 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2554 |
In-book reference | : Book 10, Hadith 48 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1414 |
In-book reference | : Book 4, Hadith 815 |
Reference | : Bulugh al-Maram 592 |
In-book reference | : Book 3, Hadith 61 |
English translation | : Book 3, Hadith 617 |
قَالَ مُحَمَّدُ بْنُ يَحْيَى قَالَ مُحَمَّدُ بْنُ يُوسُفَ مَرَّةً عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، . قَالَ أَبُو عِيسَى وَقَدْ رَوَى غَيْرُ، وَاحِدٍ، هَذَا الْحَدِيثَ عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ سَعْدٍ، وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِيهِ، . وَرَوَى بَعْضُهُمْ، عَنْ يُونُسَ بْنِ أَبِي إِسْحَاقَ، فَقَالُوا عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، عَنْ سَعْدٍ، وَكَانَ، يُونُسُ بْنُ أَبِي إِسْحَاقَ رُبَّمَا ذَكَرَ فِي هَذَا الْحَدِيثِ عَنْ أَبِيهِ، وَرُبَّمَا، لَمْ يَذْكُرْهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3505 |
In-book reference | : Book 48, Hadith 136 |
English translation | : Vol. 6, Book 45, Hadith 3505 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3128 |
In-book reference | : Book 25, Hadith 44 |
English translation | : Vol. 1, Book 25, Hadith 3130 |
Narrated `Aisha:
The family of Muhammad did not eat two meals on one day, but one of the two was of dates.
Reference | : Sahih al-Bukhari 6455 |
In-book reference | : Book 81, Hadith 44 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 462 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 132 |
In-book reference | : Book 1, Hadith 133 |
English translation | : Vol. 1, Book 1, Hadith 132 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 184 |
In-book reference | : Book 26, Hadith 1 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2888 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Vol. 4, Book 25, Hadith 2888 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4372 |
In-book reference | : Book 22, Hadith 63 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 591 |
In-book reference | : Book 30, Hadith 54 |
English translation | : Book 30, Hadith 591 |
Yahya related to me from Malik that he heard Ibn Shihab say, "The woman who is absolutely divorced does not leave her house until she is free to remarry. She has no maintenance unless she is pregnant. In that circumstance the husband spends on her until she gives birth."
Malik said, "This is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 68 |
Arabic reference | : Book 29, Hadith 1229 |
Grade: | Sahih (Mauquf) (Al-Albani) | صحيح موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 564 |
In-book reference | : Book 30, Hadith 27 |
English translation | : Book 30, Hadith 564 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1103 |
In-book reference | : Book 44, Hadith 3 |
English translation | : Book 44, Hadith 1103 |
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware! I have been given the Qur'an and something like it, yet the time is coming when a man replete on his couch will say: Keep to the Qur'an; what you find in it to be permissible treat as permissible, and what you find in it to be prohibited treat as prohibited. Beware! The domestic ass, beasts of prey with fangs, a find belonging to confederate, unless its owner does not want it, are not permissible to you If anyone comes to some people, they must entertain him, but if they do not, he has a right to mulct them to an amount equivalent to his entertainment.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4604 |
In-book reference | : Book 42, Hadith 9 |
English translation | : Book 41, Hadith 4587 |
Narrated `Aisha:
Allah's Apostle used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah's Apostle fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Sha'ban.
Reference | : Sahih al-Bukhari 1969 |
In-book reference | : Book 30, Hadith 76 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 190 |
(deprecated numbering scheme) |
It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread, soup and meat. He took part of the foreleg which he liked most. He sliced (with his teeth) a slice (out of that) and said:
Reference | : Sahih Muslim 194b |
In-book reference | : Book 1, Hadith 387 |
USC-MSA web (English) reference | : Book 1, Hadith 379 |
(deprecated numbering scheme) |
It has been narrated on the authority of 'Abd al-Rahman b. Auf who said:
Reference | : Sahih Muslim 1752 |
In-book reference | : Book 32, Hadith 50 |
USC-MSA web (English) reference | : Book 19, Hadith 4341 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3011 |
In-book reference | : Book 11, Hadith 245 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3585 |
In-book reference | : Book 17, Hadith 30 |
Sunnah.com reference | : Book 11, Hadith 55 |
English translation | : Book 11, Hadith 1350 |
Arabic reference | : Book 11, Hadith 1324 |
Sunnah.com reference | : Book 2, Hadith 118 |
English translation | : Book 2, Hadith 246 |
Arabic reference | : Book 2, Hadith 248 |
Sumayy, the freed slave of Abu Bakr, says that al-Qa'qa and Zaid b. Aslam sent him to Sa'id b. al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied:
Abu Dawud said: It has been narrated by Ibn 'Umar and Anas b. Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and 'Asim from al-Sha'bi from his wife from Qumair on the authority of 'Aishah, except that the version of Dawud has the words: "every day," and the version of 'Asim has the words: "at the time of Zuhr prayer". This is the view of Salim b. 'Abd Allah, al-Hassan, and 'Ata.
Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: "from one purification to another". But it was misunderstood and the people changed it to: "for one Zuhr prayer to another".
It has also been reported by Miswar b. 'Abd al-Malik b. Sa'id b. 'Abd al-Rahman b. Yarbu', saying: "from one purification to another," but the people changed it to: "from one zuhr to another."
(ما روي عن سعيد بن المسيب) صحيح، (ما روي عن ابن عمر وأنس بن مالك) صحيح عن أنس، (ما روي عن عائشة من طريق داود) صحيح - مضى قريبا، (ما روي عن عائشة من طريق عاصم والذي هو قول سالم بن عبد الله والحسن وعطاء) صحيح عن الحسن، (رواية المسور بن عبد الملك بن سعيد بن عبد الرحمن بن يربوع) ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 301 |
In-book reference | : Book 1, Hadith 301 |
English translation | : Book 1, Hadith 301 |
This hadith has been narrated on the authority of 'Urwa with the same chain of transmitters (and the words are):
Reference | : Sahih Muslim 2972b |
In-book reference | : Book 55, Hadith 34 |
USC-MSA web (English) reference | : Book 42, Hadith 7090 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The wife of Thabit bin Qais came to Allah's Apostle and said, "O Allah's Apostle! I do not blame Thabit for any defects in his character or his religion, but I cannot endure to live with him." On that Allah's Apostle said, "Will you return his garden to him?" She said, "Yes."
Reference | : Sahih al-Bukhari 5275 |
In-book reference | : Book 68, Hadith 24 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 198 |
(deprecated numbering scheme) |
Narrated `Amr bin Maimun Al-Audi:
I saw `Umar bin Al-Khattab (when he was stabbed) saying, "O `Abdullah bin `Umar! Go to the mother of the believers Aisha and say, `Umar bin Al-Khattab sends his greetings to you,' and request her to allow me to be buried with my companions." (So, Ibn `Umar conveyed the message to `Aisha.) She said, "I had the idea of having this place for myself but today I prefer him (`Umar) to myself (and allow him to be buried there)." When `Abdullah bin `Umar returned, `Umar asked him, "What (news) do you have?" He replied, "O chief of the believers! She has allowed you (to be buried there)." On that `Umar said, "Nothing was more important to me than to be buried in that (sacred) place. So, when I expire, carry me there and pay my greetings to her (`Aisha ) and say, `Umar bin Al-Khattab asks permission; and if she gives permission, then bury me (there) and if she does not, then take me to the graveyard of the Muslims. I do not think any person has more right for the caliphate than those with whom Allah's Apostle (p.b.u.h) was always pleased till his death. And whoever is chosen by the people after me will be the caliph, and you people must listen to him and obey him," and then he mentioned the name of `Uthman, `Ali, Talha, Az-Zubair, `Abdur-Rahman bin `Auf and Sa`d bin Abi Waqqas. By this time a young man from Ansar came and said, "O chief of the believers! Be happy with Allah's glad tidings. The grade which you have in Islam is known to you, then you became the caliph and you ruled with justice and then you have been awarded martyrdom after all this." `Umar replied, "O son of my brother! Would that all that privileges will counterbalance (my short comings), so that I neither lose nor gain anything. I recommend my successor to be good to the early emigrants and realize their rights and to protect their honor and sacred things. And I also recommend him to be good to the Ansar who before them, had homes (in Medina) and had adopted the Faith. He should accept the good of the righteous among them and should excuse their wrongdoers. I recommend him to abide by the rules and regulations concerning the Dhimmis (protectees) of Allah and His Apostle, to fulfill their contracts completely and fight for them and not to tax (overburden) them beyond their capabilities."
Reference | : Sahih al-Bukhari 1392 |
In-book reference | : Book 23, Hadith 146 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 475 |
(deprecated numbering scheme) |
Narrated 'Abdullah:
We used to participate in the holy battles led by Allah's Apostle and we had nothing (no wives) with us. So we said, "Shall we get ourselves castrated?" He forbade us that and then allowed us to marry women with a temporary contract (2) and recited to us: -- 'O you who believe ! Make not unlawful the good things which Allah has made lawful for you, but commit no transgression.' (5.87)
Reference | : Sahih al-Bukhari 5075 |
In-book reference | : Book 67, Hadith 13 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 13 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2674 |
In-book reference | : Book 24, Hadith 56 |
English translation | : Vol. 3, Book 24, Hadith 2675 |
Reference | : Sunan an-Nasa'i 2669 |
In-book reference | : Book 24, Hadith 51 |
English translation | : Vol. 3, Book 24, Hadith 2670 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it.
Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit, that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten, it would be 15 on credit, and if he paid the ten, he would buy with it what was worth fifteen dinars on credit.
Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah, may Allah bless him and grant him peace, forbade two sales in one sale. This was part of two sales in the one sale.
Malik spoke about a man saying to another, "'I will either buy these fifteen sa of ajwa dates from you, or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar, and one of them is obliged to me.' Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani, and left them and took fifteen sa of ajwa, or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of, and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food."
USC-MSA web (English) reference | : Book 31, Hadith 74 |
Arabic reference | : Book 31, Hadith 1364 |
Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.
Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."
Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "
Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."
Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1570 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 649f |
In-book reference | : Book 5, Hadith 339 |
USC-MSA web (English) reference | : Book 4, Hadith 1394 |
(deprecated numbering scheme) |
Narrated Asma' bint Abu Bakr:
I came to `Aisha the wife of the Prophet during the solar eclipse. The people were standing and offering the prayer and she was also praying. I asked her, "What is wrong with the people?" She beckoned with her hand towards the sky and said, "Subhan Allah." I asked her, "Is there a sign?" She pointed out, "Yes." So I, too, stood for the prayer till I fell unconscious and later on I poured water on my head. After the prayer, Allah's Apostle praised and glorified Allah and said, "Just now I have seen something which I never saw before at this place of mine, including Paradise and Hell. I have been inspired (and have understood) that you will be put to trials in your graves and these trials will be like the trials of Ad-Dajjal, or nearly like it (the sub narrator is not sure of what Asma' said). Angels will come to every one of you and ask, 'What do you know about this man?' A believer will reply, 'He is Muhammad, Allah's Apostle , and he came to us with self-evident truth and guidance. So we accepted his teaching, believed and followed him.' Then the angels will say to him to sleep in peace as they have come to know that he was a believer. On the other hand a hypocrite or a doubtful person will reply, 'I do not know but heard the people saying something and so I said the same.' "
Reference | : Sahih al-Bukhari 184 |
In-book reference | : Book 4, Hadith 50 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 184 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would say, "A man should not have intercourse with a slave girl except one whom, if he wished, he could sell, if he wished, he could give away, if he wished, he could keep, if he wished, he could do with her what he wanted ."
Malik said that a man who bought a slave- girl on condition that he did not sell her, give her away, or do something of that nature, was not to have intercourse with her. That was because he was not permitted to sell her or to give her away, so if he did not own that from her, he did not have complete ownership of her because an exception had been made concerning her by the hand of someone else. If that sort of condition entered into it, it was a messy situation, and the sale was not recommended.
USC-MSA web (English) reference | : Book 31, Hadith 6 |
Arabic reference | : Book 31, Hadith 1298 |
Hammam b. Munabbih said:
Reference | : Sahih Muslim 2682 |
In-book reference | : Book 48, Hadith 15 |
USC-MSA web (English) reference | : Book 35, Hadith 6485 |
(deprecated numbering scheme) |
Narrated Abu Musa Al-Ash`ari:
I went along with some men from the Ash-ariyin to Allah's Apostle and it happened that I met him while he was in an angry mood. We asked him to provide us with mounts, but he swore that he would not give us any. Later on he said, "By Allah, Allah willing, if ever I take an oath (to do something) and later on I find something else better than the first, then I do the better one and give expiation for the dissolution of my oath."
Reference | : Sahih al-Bukhari 6680 |
In-book reference | : Book 83, Hadith 57 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 671 |
(deprecated numbering scheme) |
'A'isha reported that when Allah's Messenger (may peace be upon him) came to visit any sick he supplicated for him and said:
Reference | : Sahih Muslim 2191d |
In-book reference | : Book 39, Hadith 64 |
USC-MSA web (English) reference | : Book 26, Hadith 5435 |
(deprecated numbering scheme) |
صحيح ق دون قوله عمارة أتيت (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1042 |
In-book reference | : Book 2, Hadith 653 |
English translation | : Book 2, Hadith 1037 |
'A'isha reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2572c |
In-book reference | : Book 45, Hadith 61 |
USC-MSA web (English) reference | : Book 32, Hadith 6239 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3113 |
In-book reference | : Book 21, Hadith 25 |
English translation | : Book 20, Hadith 3107 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3802 |
In-book reference | : Book 19, Hadith 16 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3896 |
In-book reference | : Book 19, Hadith 108 |
Reference | : Bulugh al-Maram 77 |
In-book reference | : Book 1, Hadith 94 |
English translation | : Book 1, Hadith 83 |
Narrated Abu Mas`ud:
When we were ordered to give alms, we began to work as porters (to earn something we could give in charity). Abu `Aqil came with one half of a Sa` (special measure for food grains) and another person brought more than he did. So the hypocrites said, "Allah is not in need of the alms of this (i.e. Abu `Aqil); and this other person did not give alms but for showing off." Then Allah revealed:-- 'Those who criticize such of the Believers who give charity voluntarily and those who could not find to give in charity except what is available to them.' (9.79)
Reference | : Sahih al-Bukhari 4668 |
In-book reference | : Book 65, Hadith 190 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 190 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1009 |
In-book reference | : Book 11, Hadith 134 |
English translation | : Vol. 2, Book 11, Hadith 1010 |
Narrated AbuMalik al-Ash'ari:
Should I not tell you how the Messenger of Allah (saws) led the prayer? He said: He had the iqamah announced, drew the men up in line and drew up the youths behind them, then led them in prayer. He then mentioned how he conducted it. and said: Thus is the prayer of......AbdulA'la said: I think he must have said: My people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 677 |
In-book reference | : Book 2, Hadith 287 |
English translation | : Book 2, Hadith 677 |
Arabic reference | : Book 5, Hadith 1773 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4730 |
In-book reference | : Book 42, Hadith 135 |
English translation | : Book 41, Hadith 4712 |
Narrated Nafi`:
Ibn `Umar used to say about the Ila (which Allah defined (in the Holy Book), "If the period of Ila expires, then the husband has either to retain his wife in a handsome manner or to divorce her as Allah has ordered."
Reference | : Sahih al-Bukhari 5290 |
In-book reference | : Book 68, Hadith 39 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 213 |
(deprecated numbering scheme) |
Narrated `Aisha:
Allah's Apostle used to treat with a Ruqya saying, "O the Lord of the people! Remove the trouble The cure is in Your Hands, and there is none except You who can remove it (the disease) . "
Reference | : Sahih al-Bukhari 5744 |
In-book reference | : Book 76, Hadith 59 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 640 |
(deprecated numbering scheme) |
Jabir reported:
Reference | : Sahih Muslim 757b |
In-book reference | : Book 6, Hadith 200 |
USC-MSA web (English) reference | : Book 4, Hadith 1655 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: It is not permissible for a woman to present a gift (from her husband's property) except with the permission of her husband.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3547 |
In-book reference | : Book 24, Hadith 132 |
English translation | : Book 23, Hadith 3540 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 610 |
In-book reference | : Book 5, Hadith 47 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1859 |
In-book reference | : Book 6, Hadith 86 |
Narrated `Aisha:
The Prophet used to treat some of his wives by passing his right hand over the place of ailment and used to say, "O Lord of the people! Remove the difficulty and bring about healing as You are the Healer. There is no healing but Your Healing, a healing that will leave no ailment."
Reference | : Sahih al-Bukhari 5750 |
In-book reference | : Book 76, Hadith 65 |
USC-MSA web (English) reference | : Vol. 7, Book 71, Hadith 646 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2119 |
In-book reference | : Book 30, Hadith 4 |
English translation | : Vol. 4, Book 4, Hadith 2119 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3450 |
In-book reference | : Book 48, Hadith 81 |
English translation | : Vol. 6, Book 45, Hadith 3450 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2014 |
In-book reference | : Book 9, Hadith 170 |
English translation | : Vol. 3, Book 9, Hadith 2014 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 930 |
In-book reference | : Book 5, Hadith 128 |
English translation | : Vol. 1, Book 5, Hadith 930 |
'Amr bin Shu'aib, on his father's authority, said that his grandfather reported the Prophet (saws) as saying:
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1591 |
In-book reference | : Book 9, Hadith 36 |
English translation | : Book 9, Hadith 1587 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4088 |
In-book reference | : Book 34, Hadith 69 |
English translation | : Book 33, Hadith 4077 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1157 |
In-book reference | : Book 4, Hadith 574 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1342 |
In-book reference | : Book 4, Hadith 749 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3927 |
In-book reference | : Book 35b, Hadith 72 |
English translation | : Vol. 4, Book 35, Hadith 3959 |
Arabic reference | : Book 12, Hadith 2202 |
"Fatimah came to Abu Bakr and said: 'Who will inherit from you?' He said: 'My family and my son.' She said: 'So what about me? I do not get inheritance from my father?' So Abu Bakr said: 'I heard the Messenger of Allah (saws) say: 'We are not inherited from' but I support those whom the Messenger of Allah (saws) used to support, and I spend upon those whom the Messenger of Allah (saws) spent upon."
[Abu 'Eisa said:] There are narrations on this topic from 'Umar, Talhah, Az-Zubair, 'Abdur-Rahman bin 'Awf, Sa'd and 'Aishah.
The Hadith of Abu Hurairah is Hasan Gharib from this route. It is only reported with a chain by Hammad bin Salamah and 'Abdul Wahhab bin 'Ata, from Muhammad bin 'Amr, from Abu Salamah, from Abu Hurairah.
I asked Muhammad about this Hadith and he said: "No one is known to have reported it from Muhammad bin 'Amr, from Abu Salamah, from Abu Hurairah except from Hammad bin Salamah. 'Abdul Wahhab bin 'Ata reported it from Muhammad bib 'Amr, from Abu Salamah, and from Abu Hurairah and it is similar to the narration of Hammad bin Salamah. And this Hadith has been reported through other routes from Abu Bakr As-Siddiq, from the Prophet (saws).
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1608 |
In-book reference | : Book 21, Hadith 71 |
English translation | : Vol. 3, Book 19, Hadith 1608 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 153 |
In-book reference | : Introduction, Hadith 153 |
English translation | : Vol. 1, Book 1, Hadith 153 |
‘Aishah said: “Whoever among the believing women affirmed this, passed the test. When they affirmed that, the Messenger of Allah (saw) would say to them: ‘Go, for you have given your pledge.’ No, by Allah! The hand of the Messenger of Allah (saw) never touched the hand of any woman, rather he accepted their pledge in words only.” ‘Aishah said: “By Allah, the Messenger of Allah (saw) did not demand of women (in their pledge) anything other than that which Allah had commanded, and the hand of the Messenger of Allah (saw) never touched the hand of a woman. He would say to them, when he had accepted their pledge: ‘You have given your pledge,’ verbally.”
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2875 |
In-book reference | : Book 24, Hadith 123 |
English translation | : Vol. 4, Book 24, Hadith 2875 |
Grade: | Hasan (without: "...and he will become dust. Then his spirit will be restored to him.") (Zubair `Aliza'i) | حسن (دون قوله: فَيصير تُرَابا قَالَ ثمَّ تُعَاد فِيهِ الرّوح) (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 131 |
In-book reference | : Book 1, Hadith 124 |
Narrated `Urwa bin Az-Zubair:
Az-Zubair told me that he quarreled with an Ansari man who had participated in (the battle of) Badr in front of Allah's Apostle about a water stream which both of them used for irrigation. Allah's Apostle said to Az-Zubair, "O Zubair! Irrigate (your garden) first, and then let the water flow to your neighbor." The Ansari became angry and said, "O Allah's Apostle! Is it because he is your cousin?" On that the complexion of Allah's Apostle changed (because of anger) and said (to Az-Zubair), "I irrigate (your garden) and then withhold the water till it reaches the walls (surrounding the palms)." So, Allah's Apostle gave Az-Zubair his full right. Before that Allah's Apostle had given a generous judgment beneficial for Az-Zubair and the Ansari, but when the Ansan irritated Allah's Apostle he gave Az-Zubair his full right according to the evident law. Az-Zubair said, "By Allah ! I think the following Verse was revealed concerning that case: "But no by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2708 |
In-book reference | : Book 53, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 49, Hadith 871 |
(deprecated numbering scheme) |
Narrated `Abbad bin Tamim:
My uncle asked Allah's Apostle about a person who imagined to have passed wind during the prayer. Allah' Apostle replied: "He should not leave his prayers unless he hears sound or smells something."
Reference | : Sahih al-Bukhari 137 |
In-book reference | : Book 4, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 139 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin Jabir:
On the authority of others, that the Prophet said, "No Punishment exceeds the flogging of the ten stripes, except if one is guilty of a crime necessitating a legal punishment prescribed by Allah."
Reference | : Sahih al-Bukhari 6849 |
In-book reference | : Book 86, Hadith 71 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 832 |
(deprecated numbering scheme) |
Abu Sa'id (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 827f |
In-book reference | : Book 15, Hadith 467 |
USC-MSA web (English) reference | : Book 7, Hadith 3101 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1339a |
In-book reference | : Book 15, Hadith 470 |
USC-MSA web (English) reference | : Book 7, Hadith 3104 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2378 |
In-book reference | : Book 14, Hadith 4 |
English translation | : Vol. 3, Book 14, Hadith 2378 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3049 |
In-book reference | : Book 25, Hadith 168 |
English translation | : Vol. 4, Book 25, Hadith 3049 |
Grade: | Sahih Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 1073 |
In-book reference | : Book 5, Hadith 491 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1217 |
In-book reference | : Book 5, Hadith 625 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 181 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Book 9, Hadith 181 |
Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah(saws) appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.
Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet (saws) like the tradition of Sulaiman bin Buraidah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2612 |
In-book reference | : Book 15, Hadith 136 |
English translation | : Book 14, Hadith 2606 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3976 |
In-book reference | : Book 19, Hadith 188 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3229 |
In-book reference | : Book 26, Hadith 34 |
English translation | : Vol. 4, Book 26, Hadith 3231 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would never wash his head while he was in ihram except if he had to do ghusl because of a wet dream.
Malik said, "I have heard the people of knowledge say that there is no harm in someone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat al-Aqaba but before he has shaved his head, because once he has finished stoning the Jamrat al-Aqaba it is halal for him to kill lice, to shave his head, to clean himself of body hair, and to wear normal clothes."
USC-MSA web (English) reference | : Book 20, Hadith 7 |
Arabic reference | : Book 20, Hadith 714 |
Reference | : Sunan an-Nasa'i 2667 |
In-book reference | : Book 24, Hadith 49 |
English translation | : Vol. 3, Book 24, Hadith 2668 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 860 |
In-book reference | : Book 4, Hadith 284 |
Narrated Abu Musa:
My companions sent me to the Prophet to ask him for some mounts. He said, "By Allah! I will not mount you on anything!" When I met him, he was in an angry mood, but when I met him (again), he said, "Tell your companions that Allah or Allah's Apostle will provide you with mounts."
Reference | : Sahih al-Bukhari 6678 |
In-book reference | : Book 83, Hadith 55 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 669 |
(deprecated numbering scheme) |
Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 729 |
In-book reference | : Book 4, Hadith 158 |
A hadith like this has been narrated on the authority of Mansur, but he did not mention:
Reference | : Sahih Muslim 1353b |
In-book reference | : Book 15, Hadith 507 |
USC-MSA web (English) reference | : Book 7, Hadith 3140 |
(deprecated numbering scheme) |
Yahya related to me from Malik that Ibn Shihab said, "The precedent of the sunna is that the tribe are not liable for any blood- money of an intentional killing unless they wish that."
Yahya related to me from Malik from Yahya ibn Said the same as that.
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1585 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2215 |
In-book reference | : Book 22, Hadith 126 |
English translation | : Vol. 3, Book 22, Hadith 2217 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4331 |
In-book reference | : Book 22, Hadith 24 |
Yahya related to me from Malik that he had heard that Said ibn Abi Waqqas used to pass in front of some of the rows while the prayer was in progress.
Malik said, "I consider that it is permissible to do that if the iqama for the prayer has been said and the imam has said the initial takbir and a man cannot find any way into the mosque except by going between the rows."
USC-MSA web (English) reference | : Book 9, Hadith 42 |
Arabic reference | : Book 9, Hadith 371 |