Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 458 |
In-book reference | : Book 1, Hadith 192 |
English translation | : Vol. 1, Book 1, Hadith 458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4192 |
In-book reference | : Book 37, Hadith 93 |
English translation | : Vol. 5, Book 37, Hadith 4192 |
Grade: | Sahih (Darussalam) [, al-Bukhari (160) and Muslim (227)] (Darussalam) |
Reference | : Musnad Ahmad 400 |
In-book reference | : Book 4, Hadith 2 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 529 |
In-book reference | : Book 3, Hadith 227 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2449 |
In-book reference | : Book 9, Hadith 218 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3930 |
In-book reference | : Book 19, Hadith 142 |
Narrated Abu Dawud:
I found in my notebook from Shaiban and I did not hear from him ; Abu Bakr, a reliable friend of ours, said: Shaiban - Muhammad b. Rashid - Sulaiman b. Musad - 'Amr b. Suh'aib, On his father's authority, said that his grandfather said: The Messenger of Allah (saws) would fix the blood-money for accidental killing at the rate of four hundred dinars or their equivalent in silver for townsmen, and he would fix it according to the price of camels. So when they were dear, he increased the amount to be paid, and when cheap prices prevailed he reduced the amount to be paid. In the time of the Messenger of Allah (saws) they reached between four hundred and eight hundred dinars, their equivalent in silver being eight thousand dirhams.
He said: The Messenger of Allah (saws) gave judgment that those who possessed cattle should pay two hundred cows, and those who possessed sheep two thousand sheep.
He said: The Messenger of Allah (saws) said: The blood-money is to be treated as something to be inherited by the heirs of the one who has been killed, and the remainder should be divided among the agnates.
He said: The Messenger of Allah (saws) gave judgment that for cutting off a nose completely there was full blood-money, one hundred (camels) were to be paid. If the tip of the nose was cut off, half of the blood-money,i.e. fifty camels were to be paid, or their equivalent in gold or in silver, or a hundred cows, or one thousand sheep. For the hand, when it was cut of,f half of the blood-money was to be paid; for one foot of half, the blood-money was to be paid. For a wound in the head, a third of the blood-money was due, i.e. thirty-three camels and a third of the blood-money, or their equivalent in gold, silver, cows or sheep. For a head thrust which reaches the body, the same blood-money was to be paid. Ten camels were to be paid for every finger, and five camels for every tooth.
The Messenger of Allah (saws) gave judgment that the blood-money for a woman should be divided among her relatives on her father's side, who did not inherit anything from her except the residence of her heirs. If she was killed, her blood-money should be distributed among her heirs, and they would have the right of taking revenge on the murderer.
The Messenger of Allah (saws) said: There is nothing for the murderer; and if he (the victim) has no heir, his heir will be the one who is nearest to ...
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4564 |
In-book reference | : Book 41, Hadith 71 |
English translation | : Book 40, Hadith 4547 |
Ibn Abbas reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2737a |
In-book reference | : Book 49, Hadith 2 |
USC-MSA web (English) reference | : Book 36, Hadith 6597 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 461 |
In-book reference | : Introduction, Hadith 461 |
Arabic reference | : Book 0, Hadith 218 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2602 |
In-book reference | : Book 39, Hadith 30 |
English translation | : Vol. 4, Book 13, Hadith 2602 |
Yahya related to me from Malik that Zurayq ibn Hakim informed him that he had a runaway slave who had stolen. He said, "The situation was obscure for me, so I wrote to Umar ibn Abd al-Aziz to ask him about it. He was the governor at that time. I informed him that I had heard that if a runaway slave stole while he was a fugitive, his hand was not cut off. 'Umar ibn Abd al-Aziz wrote to contradict my letter, 'You wrote to me that you have heard that when the runaway slave steals, his hand is not cut off. Allah, the Blessed, the Exalted, says in His Book, 'The thief, male and female, cut off the hands of both, as a recompense for what they have earned, and an exemplary punishment from Allah. Allah is Mighty, Wise.' (Sura 5 ayat 41) When his theft reaches a quarter of a dinar, and upwards, his hand is cut off.' "
Yahya related to me from Malik that he had heard that al- Qasim ibn Muhammad and Salim ibn Abdullah and Urwa ibn az-Zubayr said, "When a runaway slave steals something for which cutting off the hand is obliged, his hand is cut off."
Malik said, "The way of doing things amongst us about which there is no dispute is that when the runaway slave steals that for which cutting off the hand is obliged, his hand is cut off."
USC-MSA web (English) reference | : Book 41, Hadith 27 |
Arabic reference | : Book 41, Hadith 1530 |
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ صَالِحِ بْنِ صَالِحٍ، وَهُوَ ابْنُ حَىٍّ عَنِ الشَّعْبِيِّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي مُوسَى حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو بُرْدَةَ بْنُ أَبِي مُوسَى اسْمُهُ عَامِرُ بْنُ عَبْدِ اللَّهِ بْنِ قَيْسٍ . وَرَوَى شُعْبَةُ وَسُفْيَانُ الثَّوْرِيُّ هَذَا الْحَدِيثَ عَنْ صَالِحِ بْنِ صَالِحِ بْنِ حَىٍّ . وَصَالِحُ بْنُ صَالِحِ بْنِ حَىٍّ هُوَ وَالِدُ الْحَسَنِ بْنِ صَالِحِ بْنِ حَىٍّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1116 |
In-book reference | : Book 11, Hadith 38 |
English translation | : Vol. 2, Book 6, Hadith 1116 |
Arabic reference | : Book 5, Hadith 1764 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2557 |
In-book reference | : Book 38, Hadith 35 |
English translation | : Vol. 4, Book 12, Hadith 2557 |
It is reported on the authority of Abu Huraira:
Reference | : Sahih Muslim 52f |
In-book reference | : Book 1, Hadith 94 |
USC-MSA web (English) reference | : Book 1, Hadith 89 |
(deprecated numbering scheme) |
Narrated Mu`adh bin Rifa`a bin Rafi`:
Rifa`a was one of the warriors of Badr while (his father) Rafi` was one of the people of Al-`Aqaba (i.e. those who gave the pledge of allegiance at Al-`Aqaba). Rafi` used to say to his son, "I would not have been happier if I had taken part in the Badr battle instead of taking part in the 'Aqaba pledge."
Reference | : Sahih al-Bukhari 3993 |
In-book reference | : Book 64, Hadith 44 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 328 |
(deprecated numbering scheme) |
Narrated Al-Aswad:
That he asked `Aisha "What did the Prophet use to do in his house?" She replied, "He used to keep himself busy serving his family and when it was the time for prayer he would go for it."
Reference | : Sahih al-Bukhari 676 |
In-book reference | : Book 10, Hadith 70 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 644 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2951 |
In-book reference | : Book 11, Hadith 186 |
The same hadith has been narrated by a different chain of transmitters with a slight variation in wording:
Reference | : Sahih Muslim 1757d |
In-book reference | : Book 32, Hadith 59 |
USC-MSA web (English) reference | : Book 19, Hadith 4350 |
(deprecated numbering scheme) |
Abdullah b. Mas'ud reported:
Reference | : Sahih Muslim 221a |
In-book reference | : Book 1, Hadith 435 |
USC-MSA web (English) reference | : Book 1, Hadith 427 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3692 |
In-book reference | : Book 49, Hadith 88 |
English translation | : Vol. 1, Book 46, Hadith 3692 |
Narrated `Urwa:
`Aisha said, "We set out with the Prophet in his last Hajj. Some of us intended to perform `Umra while others Hajj. When we reached Mecca, Allah's Apostle said, 'Those who had assumed the lhram for `Umra and had not brought the Hadi should finish his lhram and whoever had assumed the Ihram for `Umra and brought the Hadi should not finish the Ihram till he has slaughtered his Hadi and whoever had assumed the lhram for Hajj should complete his Hajj." `Aisha further said, "I got my periods (menses) and kept on menstruating till the day of `Arafat, and I had assumed the Ihram for `Umra only (Tamattu`). The Prophet ordered me to undo and comb my head hair and assume the lhram for Hajj only and leave the `Umra. I did the same till I completed the Hajj. Then the Prophet sent `Abdur Rahman bin Abi Bakr with me and ordered me to perform `Umra from at-Tan`im in lieu of the missed `Umra."
Reference | : Sahih al-Bukhari 319 |
In-book reference | : Book 6, Hadith 24 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 316 |
(deprecated numbering scheme) |
Yahya related to me from Malik thatYahya ibn Said used to say, "Even if someone manages to pray before the time of the prayer has passed, the time that has passed him by is more important, or better, than his family and wealth."
Yahya said that Malik said, "If the time for a prayer comes and a traveller delays a prayer through neglect or forgetfulness until he reaches his family, he should do that prayer in full if he arrives within the time. But if he arrives when the time has past, he should do the travelling prayer. That way he only repays what he owes."
Malik said, "This is what I have found the people and men of knowledge doing in our community." Malik explained that shafaq was the redness in the sky after the sun had set, and said, "When the redness has gone then the isha prayer is due and you have left the time of maghrib."
Arabic/English book reference | : Book 1, Hadith 23 |
Narrated `Aisha:
Hind bint `Utba bin Rabi`a said, "O Allah 's Apostle! (Before I embraced Islam), there was no family on the surface of the earth, I wish to have degraded more than I did your family. But today there is no family whom I wish to have honored more than I did yours." Allah's Apostle said, "I thought similarly, by Him in Whose Hand Muhammad's soul is!" Hind said, "O Allah's Apostle! (My husband) Abu Sufyan is a miser. Is it sinful of me to feed my children from his property?" The Prophet said, "No, unless you take it for your needs what is just and reasonable."
Reference | : Sahih al-Bukhari 6641 |
In-book reference | : Book 83, Hadith 20 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 636 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 884 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Vol. 2, Book 4, Hadith 884 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 985 |
In-book reference | : Book 10, Hadith 21 |
English translation | : Vol. 2, Book 5, Hadith 985 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 311 |
In-book reference | : Book 2, Hadith 218 |
'Imran b. Husain repotted that it was said to Allah's Messenger (may peace be upon him):
Reference | : Sahih Muslim 2649a |
In-book reference | : Book 46, Hadith 15 |
USC-MSA web (English) reference | : Book 33, Hadith 6404 |
(deprecated numbering scheme) |
Reference | : Sahih Muslim Introduction 27 |
In-book reference | : Introduction, Narration 26 |
Narrated Anas bin Malik:
Allah's Apostle said, "When carried to his grave, a dead person is followed by three, two of which return (after his burial) and one remains with him: his relative, his property, and his deeds follow him; relatives and his property go back while his deeds remain with him."
Reference | : Sahih al-Bukhari 6514 |
In-book reference | : Book 81, Hadith 103 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 521 |
(deprecated numbering scheme) |
Narrated Haritha bin Wahb:
I heard the Prophet saying, "Shall I tell you of the people of Paradise? They comprise every poor humble person, and if he swears by Allah to do something, Allah will fulfill it; while the people of the fire comprise every violent, cruel arrogant person."
Reference | : Sahih al-Bukhari 6657 |
In-book reference | : Book 83, Hadith 36 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 651 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Haram ibn Sad ibn Muhayyisa that a female camel of al-Bara ibn Azib entered the garden of a man and it did some damage to it. The Messenger of Allah, may Allah bless him and grant him peace, gave a judgement that the people of the garden were responsible for guarding it in the day, and the owner of the animals was liable for what the animals destroyed at night.
USC-MSA web (English) reference | : Book 36, Hadith 37 |
Arabic reference | : Book 36, Hadith 1440 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1887 |
In-book reference | : Book 19, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2780 |
In-book reference | : Book 24, Hadith 162 |
English translation | : Vol. 3, Book 24, Hadith 2782 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 932 |
In-book reference | : Book 4, Hadith 355 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4057 |
In-book reference | : Book 19, Hadith 267 |
'Abdullah b. 'Umar reported:
Reference | : Sahih Muslim 2666 |
In-book reference | : Book 47, Hadith 2 |
USC-MSA web (English) reference | : Book 34, Hadith 6443 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that:
Reference | : Sahih Muslim 2824a |
In-book reference | : Book 53, Hadith 3 |
USC-MSA web (English) reference | : Book 40, Hadith 6780 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Nafi, the mawla of Abdullah ibn Umar said, "You cannot do itikaf unless you are fasting, because of what Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, then complete the fast until night-time, and do not have intercourse with them while you are doing itikaf in mosques,' (Sura 2 ayat 187). Allah only mentions itikaf together with fasting."
Malik said, "That is what we go by here."
USC-MSA web (English) reference | : Book 19, Hadith 4 |
Arabic reference | : Book 19, Hadith 696 |
Yahya related to me from Malik that Zayd ibn Aslam had said that Ubayda ibn al-Jarrah had written to Umar ibn al-Khattab mentioning to him a great array of Byzantine troops and the anxiety they were causing him. Umar ibn al-Khattab wrote in reply to him, "Whatever hardship befalls a believing slave, Allah will make an opening for him after it, and a hardship will not overcome two eases. Allah the Exalted says in His Book, 'O you who trust, be patient, and vie in patience; be steadfast and fear Allah, perhaps you will profit.' " (Sura 3 ayat 200).
USC-MSA web (English) reference | : Book 21, Hadith 6 |
Arabic reference | : Book 21, Hadith 967 |
Narrated 'Alqama:
`Abdullah cursed those women who practiced tattooing and those who removed hair from their faces and those who created spaces between their teeth artificially to look beautiful, such ladies as changed what Allah has created. Um Ya'qub said, "What is that?" `Abdullah said, "Why should I not curse those who were cursed by Allah's Apostle and are referred to in Allah's Book?" She said to him "By Allah, I have read the whole Qur'an but I have not found such a thing. `Abdullah said, "By Allah, if you had read it (carefully) you would have found it. (Allah says:) 'And what the Apostle gives you take it and what he forbids you abstain (from it).' (59.7)
Reference | : Sahih al-Bukhari 5939 |
In-book reference | : Book 77, Hadith 154 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 822 |
(deprecated numbering scheme) |
Narrated Sa`d bin Abi Waqqas:
The Prophet used to teach us these words as he used to teach us the Book (Qur'an): "O Allah! seek refuge with You from miserliness, and seek refuge with You from cowardice, and seek refuge with You from being brought back to (senile) geriatric old age, and seek refuge with You from the affliction of the world and from the punishment in the Hereafter."
Reference | : Sahih al-Bukhari 6390 |
In-book reference | : Book 80, Hadith 85 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 399 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
That he heard `Umar speaking while standing on the pulpit of the Prophet in the morning (following the death of the Prophet), when the people had sworn allegiance to Abu Bakr. He said the Tashah-hud before Abu Bakr, and said, "Amma Ba'du (then after) Allah has chosen for his Apostle what is with Him (Paradise) rather than what is with you (the world). This is that Book (Qur'an) with which Allah guided your Apostle, so stick to it, for then you will be guided on the right path as Allah guided His Apostle with it."
Reference | : Sahih al-Bukhari 7269 |
In-book reference | : Book 96, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 374 |
(deprecated numbering scheme) |
Narrated Um Salama:
(the wife of the Prophet) I informed Allah's Apostle that I was ill. So he said, "Perform the Tawaf while riding behind the people." I did so, and at that time the Prophet was praying beside the Ka`ba and reciting Surat-at-Tur.
Reference | : Sahih al-Bukhari 1619 |
In-book reference | : Book 25, Hadith 104 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 686 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Abu Sufyan said, "Heraclius sent for me when I was in 'llya' (i.e. Jerusalem). Then he asked for the letter of Allah's Apostle and when he had finished its reading there was a great hue and cry around him and the voices grew louder and we were asked to quit the place. When we were turned out, I said to my companions, 'The cause of Ibn Abi Kabsha has become conspicuous as the King of Bani Al- Asfar is afraid of him.' "
Reference | : Sahih al-Bukhari 2978 |
In-book reference | : Book 56, Hadith 187 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 221 |
(deprecated numbering scheme) |
'Imran b. Husain said:
Reference | : Sahih Muslim 1226i |
In-book reference | : Book 15, Hadith 188 |
USC-MSA web (English) reference | : Book 7, Hadith 2831 |
(deprecated numbering scheme) |
Abu 'Uthman reported:
Reference | : Sahih Muslim 2069e |
In-book reference | : Book 37, Hadith 28 |
USC-MSA web (English) reference | : Book 24, Hadith 5153 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Urwa ibn az- Zubayr from A'isha, umm al-muminin, that she took Hafsa ibn Abd ar- Rahman ibn Abi Bakr as-Siddiq into her house when she had entered the third period of her idda. Ibn Shihab said, "That was mentioned to Amra bint Abd ar-Rahman, and she said that Urwa had spoken the truth and people had argued with A'isha about it. They said that Allah, the Blessed, the Exalted, said in His Book, 'Three quru.' A'isha said, 'You spoke the truth. Do you know what quru are? Quru are times of becoming pure after menstruation .' "
USC-MSA web (English) reference | : Book 29, Hadith 54 |
Arabic reference | : Book 29, Hadith 1215 |
Malik related to me that he had heard that Uthman ibn Affan was brought a woman who had given birth after six months and he ordered her to be stoned. Ali ibn Abi Talib said to him, "She does not deserve that. Allah, the Blessed, the Exalted, says in His Book, 'Their carrying and weaning is thirty months,' (Sura 46 ayat 15) and he said, 'Mothers suckle their children for two full years for whoever wishes to complete the suckling.' (Sura 2 ayat 233) Pregnancy can then be six months, so she does not deserve to be stoned." Uthman ibn Affan sent for her and found that she had already been stoned.
Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said, "He is to be stoned, whether or not he is muhsan."
USC-MSA web (English) reference | : Book 41, Hadith 11 |
Arabic reference | : Book 41, Hadith 1513 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3197 |
In-book reference | : Book 47, Hadith 249 |
English translation | : Vol. 5, Book 44, Hadith 3197 |
[Muslim].
قال الحميدي: كذا هو في كتاب مسلم : ((او يحط)) قال البرقاني: ورواه شعبة و ابو عوانة, و يحيى القطان, عن موسى الذي رواه مسلم من جهته فقالوا:((و يحط)) بغير الف.
Reference | : Riyad as-Salihin 1431 |
In-book reference | : Book 15, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2963 |
In-book reference | : Book 24, Hadith 346 |
English translation | : Vol. 3, Book 24, Hadith 2966 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2925 |
In-book reference | : Book 24, Hadith 308 |
English translation | : Vol. 3, Book 24, Hadith 2928 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3311 |
In-book reference | : Book 26, Hadith 116 |
English translation | : Vol. 4, Book 26, Hadith 3313 |
Narrated Umar ibn al-Khattab:
Malik ibn Aws ibn al-Hadthan said: One day Umar ibn al-Khattab mentioned the spoils of war and said: I am not more entitled to this spoil of war than you; and none of us is more entitled to it than another, except that we occupy our positions fixed by the Book of Allah, Who is Great and Glorious, and the division made by the Messenger of Allah (saws), people being arranged according to their precedence in accepting Islam, the hardship they have endured their having children and their need.
Grade: | Hasan Mauquf (Al-Albani) | حسن موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2950 |
In-book reference | : Book 20, Hadith 23 |
English translation | : Book 19, Hadith 2944 |
Narrated AbuSa'id al-Khudri:
The Messenger of Allah (saws) related a tradition in which he mentioned the words "Jibril and Mikal" and he pronounced them "Jibra'ila wa Mika'ila."
Abu Dawud said: Khalaf said: I did not put the pen aside from writing letters (huruf) for forty years: nothing tired me (or made me incapable of writing), even Jibril and Mika'il did not tire me.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3998 |
In-book reference | : Book 32, Hadith 30 |
English translation | : Book 31, Hadith 3987 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1882 |
In-book reference | : Book 11, Hadith 162 |
English translation | : Book 10, Hadith 1877 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 13 |
In-book reference | : Introduction, Hadith 13 |
English translation | : Vol. 1, Book 1, Hadith 13 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2026 |
In-book reference | : Book 10, Hadith 11 |
English translation | : Vol. 3, Book 10, Hadith 2026 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 557 |
In-book reference | : Book 4, Hadith 149 |
Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 87 |
In-book reference | : Book 1, Hadith 81 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2124 |
In-book reference | : Book 8, Hadith 16 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1118 |
In-book reference | : Book 45, Hadith 2 |
English translation | : Book 45, Hadith 1118 |
Reference | : Virtues of the Qur'an's Chapters and Verses 4 |
Arabic reference | : Book 0, Hadith 117 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 238 |
In-book reference | : Book 2, Hadith 90 |
English translation | : Vol. 1, Book 2, Hadith 238 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3000 |
In-book reference | : Book 20, Hadith 73 |
English translation | : Book 19, Hadith 2994 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4081 |
In-book reference | : Book 36, Hadith 156 |
English translation | : Vol. 5, Book 36, Hadith 4081 |
Arabic reference | : Book 0, Hadith 168 |
Arabic reference | : Book 3, Hadith 1579 |
Arabic reference | : Book 15, Hadith 2277 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3570 |
In-book reference | : Book 48, Hadith 201 |
English translation | : Vol. 6, Book 46, Hadith 3570 |
Narrated `Abdullah bin Masud:
While Allah's Apostle was sitting, reclining his back against a Yemenite leather tent he said to his companions, "Will you be pleased to be one-fourth of the people of Paradise?" They said, 'Yes.' He said "Won't you be pleased to be one-third of the people of Paradise" They said, "Yes." He said, "By Him in Whose Hand Muhammad's soul is, I hope that you will be one-half of the people of Paradise."
Reference | : Sahih al-Bukhari 6642 |
In-book reference | : Book 83, Hadith 21 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 637 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 382 |
In-book reference | : Book 2, Hadith 234 |
English translation | : Vol. 1, Book 2, Hadith 382 |
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ: «مَنْ جَعَلَ الْهُمُومَ» إِلَى آخِره
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 263, 264 |
In-book reference | : Book 2, Hadith 60 |
Reference | : Hisn al-Muslim 18 |
Yahya related to me from Ziyad from Malik that he saw some of the people of knowledge who, when they did itikaf in the last ten days of Ramadan, would not go back to their families until they had attended the Id al-Fitr with everybody.
Ziyad said that Malik said, "I heard this from the people of excellence who have passed away, and it is what I like most out of what I have heard about the matter."
USC-MSA web (English) reference | : Book 19, Hadith 6 |
Arabic reference | : Book 19, Hadith 697 |
Reference | : Sunan an-Nasa'i 4594 |
In-book reference | : Book 44, Hadith 146 |
English translation | : Vol. 5, Book 44, Hadith 4598 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4709 |
In-book reference | : Book 42, Hadith 114 |
English translation | : Book 41, Hadith 4692 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3305 |
In-book reference | : Book 29, Hadith 55 |
English translation | : Vol. 4, Book 29, Hadith 3305 |
صحيح موقوفا ، وصحيح لغيره مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 223 |
In-book reference | : Book 11, Hadith 3 |
English translation | : Book 11, Hadith 223 |
Arabic reference | : Book 0, Hadith 382 |
Arabic reference | : Book 0, Hadith 490 |
Malik related to me that he had heard that Abdullah ibn Umar was asked whether a slave could be bought on the specific condition that it was to be used to fulfil the obligation of freeing a slave, and he said, "No."
Malik said, "That is the best of what I have heard on the obligation of freeing slaves. Someone who has to set a slave free because of an obligation on him, may not buy one on the condition that he sets it free because if he does that, whatever he buys is not completely a slave because he has reduced its price by the condition he has made of setting it free."
Malik added, "There is no harm, however, in someone buying a person expressly to set him free."
Malik said, "The best of what I have heard on the obligation of freeing slaves is that it is not permitted to free a christian or a jew to fulfil it, and one does not free a mukatab or a mudabbar or an umm walad or a slave to be freed after a certain number of years, or a blind person. There is no harm in freeing a christian, jew, or magian voluntarily, because Allah, the Blessed, the Exalted, said in His Book, 'either as a favour then or by ransom,' (Sura 47 ayat 4) The favour is setting free."
Malik said, "As for obligations of freeing slaves which Allah has mentioned in the Book, one only frees a mumin slave for them."
Malik said, "It is like that in feeding poor people for kaffara. One must only feed muslims and one does not feed anyone outside of the deen of Islam."
USC-MSA web (English) reference | : Book 38, Hadith 12 |
Arabic reference | : Book 38, Hadith 1477 |
Narrated Sahl ibn Hanzaliyyah:
Uyaynah ibn Hisn and Aqra' ibn Habis came to the Messenger of Allah (saws). They begged from him. He commanded to give them what they begged. He ordered Mu'awiyah to write a document to give what they begged. Aqra' took his document, wrapped it in his turban, and went away.
As for Uyaynah, he took his document and came to the Prophet (saws) at his home, and said to him: Muhammad, do you see me? I am taking a document to my people, but I do not know what it contains, just like the document of al-Mutalammis. Mu'awiyah informed the Messenger of Allah (saws) of his statement.
Thereupon the Messenger of Allah (saws) said: He who begs (from people) when he has sufficient is simply asking for a large amount of Hell-fire. (An-Nufayl (a transmitter) said elsewhere: "embers of Hell".)
They asked: Messenger of Allah, what is a sufficiency? (Elsewhere an-Nufayl said: What is a sufficiency which makes begging unfitting?)
He replied: It is that which would provide a morning and an evening meal. (Elsewhere an-Nufayl said: It is when one has enough for a day and night, or for a night and a day.) He (an-Nufayl) narrated to us this tradition briefly in the words that I have mentioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1629 |
In-book reference | : Book 9, Hadith 74 |
English translation | : Book 9, Hadith 1625 |
Narrated Nu'aym ibn Huzzal:
Yazid ibn Nu'aym ibn Huzzal, on his father's authority said: Ma'iz ibn Malik was an orphan under the protection of my father. He had illegal sexual intercourse with a slave-girl belonging to a clan. My father said to him: Go to the Messenger of Allah (saws) and inform him of what you have done, for he may perhaps ask Allah for your forgiveness. His purpose in that was simply a hope that it might be a way of escape for him.
So he went to him and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (the Prophet) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah. He (again) turned away from him, so he came back and said: Messenger of Allah! I have committed fornication, so inflict on me the punishment ordained by Allah.
When he uttered it four times, the Messenger of Allah (saws) said: You have said it four times. With whom did you commit it?
He replied: With so and so. He asked: Did you lie down with her? He replied: Yes. He asked: Had your skin been in contact with hers? He replied. Yes. He asked: Did you have intercourse with her? He said: Yes. So he (the Prophet) gave orders that he should be stoned to death. He was then taken out to the Harrah, and while he was being stoned he felt the effect of the stones and could not bear it and fled. But Abdullah ibn Unays encountered him when those who had been stoning him could not catch up with him. He threw the bone of a camel's foreleg at him, which hit him and killed him. They then went to the Prophet (saws) and reported it to him.
He said: Why did you not leave him alone. Perhaps he might have repented and been forgiven by Allah.
صحيح دون قوله لعله أن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4419 |
In-book reference | : Book 40, Hadith 69 |
English translation | : Book 39, Hadith 4405 |
Reference | : Sunan Ibn Majah 2724 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Vol. 4, Book 23, Hadith 2724 |
Arabic reference | : Book 0, Hadith 145 |
Arabic reference | : Book 23, Hadith 3212 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1077 |
In-book reference | : Book 10, Hadith 113 |
English translation | : Vol. 2, Book 5, Hadith 1077 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2556 |
In-book reference | : Book 10, Hadith 50 |
Abu Sa'id reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2849a |
In-book reference | : Book 53, Hadith 50 |
USC-MSA web (English) reference | : Book 40, Hadith 6827 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "Anybody who spends a pair of something in Allah's Cause will be called from all the gates of Paradise, "O Allah's slave! This is good.' He who is amongst those who pray will be called from the gate of the prayer (in Paradise) and he who is from the people of Jihad will be called from the gate of Jihad, and he who is from those' who give in charity (i.e. Zakat) will be called from the gate of charity, and he who is amongst those who observe fast will be called from the gate of fasting, the gate of Raiyan." Abu Bakr said, "He who is called from all those gates will need nothing," He added, "Will anyone be called from all those gates, O Allah's Apostle?" He said, "Yes, and I hope you will be among those, O Abu Bakr."
Reference | : Sahih al-Bukhari 3666 |
In-book reference | : Book 62, Hadith 18 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 18 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 188 |
In-book reference | : Book 2, Hadith 40 |
English translation | : Vol. 1, Book 2, Hadith 188 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1185b |
In-book reference | : Book 13, Hadith 12 |
English translation | : Vol. 2, Book 8, Hadith 1185 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3674 |
In-book reference | : Book 49, Hadith 70 |
English translation | : Vol. 1, Book 46, Hadith 3674 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3183 |
In-book reference | : Book 25, Hadith 99 |
English translation | : Vol. 1, Book 25, Hadith 3185 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1024 |
In-book reference | : Book 42, Hadith 61 |
English translation | : Book 42, Hadith 1024 |
Sunnah.com reference | : Book 7, Hadith 82 |
English translation | : Book 7, Hadith 0 |
Arabic reference | : Book 7, Hadith 847 |