Anas b. Malik reported on the authority of Malik b. Sa sa', perhaps a person of his tribe, that the Prophet of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 164a |
In-book reference | : Book 1, Hadith 321 |
USC-MSA web (English) reference | : Book 1, Hadith 314 |
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'A'isha reported that Allah's Messenger (may peace be upon him) granted permission for doing a thing, but some persons amongst the people avoided it. This was conveyed to Allah's Apostle (may peace be upon him), and he was so much annoyed that the sign of his anger appeared on his face. He then said:
Reference | : Sahih Muslim 2356c |
In-book reference | : Book 43, Hadith 169 |
USC-MSA web (English) reference | : Book 30, Hadith 5816 |
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Narrated Abu Huraira:
Some (cooked) meat was brought to Allah Apostle and the meat of a forearm was presented to him as he used to like it. He ate a morsel of it and said, "I will be the chief of all the people on the Day of Resurrection. Do you know the reason for it? Allah will gather all the human being of early generations as well as late generation on one plain so that the announcer will be able to make them all-hear his voice and the watcher will be able to see all of them. The sun will come so close to the people that they will suffer such distress and trouble as they will not be able to bear or stand. Then the people will say, 'Don't you see to what state you have reached? Won't you look for someone who can intercede for you with your Lord' Some people will say to some others, 'Go to Adam.' So they will go to Adam and say to him. 'You are the father of mankind; Allah created you with His Own Hand, and breathed into you of His Spirit (meaning the spirit which he created for you); and ordered the angels to prostrate before you; so (please) intercede for us with your Lord. Don't you see in what state we are? Don't you see what condition we have reached?' Adam will say, 'Today my Lord has become angry as He has never become before, nor will ever become thereafter. He forbade me (to eat of the fruit of) the tree, but I disobeyed Him . Myself! Myself! Myself! (I am preoccuied with my own problems). Go to someone else; go to Noah.' So they will go to Noah and say (to him), 'O Noah! You are the first (of Allah's Messengers) to the people of the earth, and Allah has named you a thankful slave; please intercede for us with your Lord. Don't you see in what state we are?' He will say.' Today my Lord has become angry as He has never become nor will ever become thereafter. I had (in the world) the right to make one definitely accepted invocation, and I made it against my nation. Myself! Myself! Myself! Go to someone else; go to Abraham.' They will go to Abraham and say, 'O Abraham! You are Allah's Apostle and His Khalil from among the people of the earth; so please intercede for us with your Lord. Don't you see in what state we are?' He will say to them, 'My Lord has today become angry as He has never become before, nor will ever become thereafter. I had told three lies (Abu Haiyan (the sub-narrator) mentioned them in the Hadith) Myself! Myself! Myself! Go to someone else; go to Moses.' The people will then go to Moses and say, 'O Moses! You art Allah's Apostle and Allah gave you superiority above the others with this message and with His direct Talk to you; (please) intercede for us with your Lord Don't you see in what state we are?' Moses will say, 'My Lord has today become angry as He has never become before, nor will become thereafter, I killed a person whom I had not been ordered to kill. Myself! Myself! Myself! Go to someone else; go to Jesus.' So they will go to Jesus and say, 'O Jesus! You are Allah's Apostle and His Word which He sent to Mary, and a superior soul created by Him, and you talked to the people while still young in the cradle. Please intercede for us with your Lord. Don't you see in what state we are?' Jesus will say. 'My Lord has today become angry as He has never become before nor will ever become thereafter. Jesus will not mention any sin, but will say, 'Myself! Myself! Myself! Go to someone else; go to Muhammad.' So they will come to me and say, 'O Muhammad ! You are Allah's Apostle and the last of the prophets, and Allah forgave your early and late sins. (Please) intercede for us with your Lord. Don't you see in what state we are?" The Prophet added, "Then I will go beneath Allah's Throne and fall in prostration before my Lord. And then Allah will guide me to such praises and glorification to Him as He has never guided anybody else before me. Then it will be said, 'O Muhammad Raise your head. Ask, and it will be granted. Intercede and It (your intercession) will be accepted.' So I will raise my head and Say, 'My followers, O my Lord! My followers, O my Lord'. It will be said, 'O Muhammad! Let those of your followers who have no accounts, enter through such a gate of the gates of Paradise as lies on the right; and they will share the other gates with the people." The Prophet further said, "By Him in Whose Hand my soul is, the distance between every two gate-posts of Paradise is like the distance between Mecca and Busra (in Sham).
Reference | : Sahih al-Bukhari 4712 |
In-book reference | : Book 65, Hadith 234 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 236 |
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حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1266 |
In-book reference | : Book 4, Hadith 681 |
[He said:] This Hadith is Hasan Sahih. Sa'eed bin Abdullah bin Juraij (a narrator in the chain) [is from Al-Basrah], and he is the freed slave of Abu Barzah AlAslami, and Abu Barzah AlAslami's name is Nadlah bin 'Ubaid.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2417 |
In-book reference | : Book 37, Hadith 3 |
English translation | : Vol. 4, Book 11, Hadith 2417 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2403 |
In-book reference | : Book 9, Hadith 173 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2463 |
In-book reference | : Book 9, Hadith 232 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1520 |
In-book reference | : Book 4, Hadith 919 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1440 |
In-book reference | : Book 15, Hadith 33 |
Grade: | [Its isnad is da'eef because Yoonus bin Sulaim is unknown] (Darussalam) |
Reference | : Musnad Ahmad 223 |
In-book reference | : Book 2, Hadith 140 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 4077 |
In-book reference | : Book 36, Hadith 152 |
English translation | : Vol. 5, Book 36, Hadith 4077 |
Grade: | Hasan (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 109 |
In-book reference | : Book 1, Hadith 102 |
Yahya related to me from Malik from Jafar ibn Muhammad from his father that Jabir ibn Abdullah said, "I saw the Messenger of Allah, may Allah bless him and grant him peace, hastening from the Black Stone until he reached it again, three times."
Malik said, "This is what is still done by the people of knowledge in our city."
USC-MSA web (English) reference | : Book 20, Hadith 108 |
Arabic reference | : Book 20, Hadith 811 |
Narrated `Abdullah:
Allah's Apostle said, "Do not wish to be like anybody except in two cases: The case of a man whom Allah has given wealth and he spends it in the right way, and that of a man whom Allah has given religious wisdom (i.e., Qur'an and Sunna) and he gives his verdicts according to it and teaches it." (to others i.e., religious knowledge of Qur'an and Sunna (Prophet's Traditions)). "
Reference | : Sahih al-Bukhari 7316 |
In-book reference | : Book 96, Hadith 47 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 419 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3141 |
In-book reference | : Book 47, Hadith 193 |
English translation | : Vol. 5, Book 44, Hadith 3141 |
Ibrahim b. Yazid al-Tayml reported:
Reference | : Sahih Muslim 520b |
In-book reference | : Book 5, Hadith 2 |
USC-MSA web (English) reference | : Book 4, Hadith 1057 |
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"It was said, 'O Messenger of Allah, what equals Jihad?' He said: 'Verily, you (people) are not capable of it.' So they repeated it to him two or three times, each time he said, 'You (people) are not capable of it.' Then he said the third time: 'The example of the Mujahid in the path of Allah is like the one who fasts and stands (in prayer) and does not slacken from Salat, nor fasting, until the Mujahid in the cause of Allah returns.'"
There are narrations on this topic from Ash-Shifa', 'Abdullah bin Hubshi, Abu Musa', Abu Sa'eed, Umm Malik Al-Bahziyyah, and Anas.
This Hadith is a Hasan Sahih. And it has been reported through more than one route from Abu Hurairah from the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1619 |
In-book reference | : Book 22, Hadith 1 |
English translation | : Vol. 3, Book 20, Hadith 1619 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 42 |
In-book reference | : Introduction, Hadith 42 |
English translation | : Vol. 1, Book 1, Hadith 42 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that Umar ibn al-Khattab said to the corner of the Black Stone while he was doing tawaf of the House, "You are only a stone, and if I had not seen the Messenger of Allah, may Allah bless him and grant him peace, kiss you, I would not do so." Then he kissed it.
Malik said, "I have heard some of the people of knowledge recommending someone doing tawaf of the House to put his hand to his mouth when he takes it from the Yamani corner."
USC-MSA web (English) reference | : Book 20, Hadith 116 |
Arabic reference | : Book 20, Hadith 819 |
Abu Mas'ud al-Ansari reported:
Reference | : Sahih Muslim 673c |
In-book reference | : Book 5, Hadith 367 |
USC-MSA web (English) reference | : Book 4, Hadith 1422 |
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Yahya related to me from Malik from al Ala ibn Abd ar-Rahman that his father said, "I asked Abu Said al-Khudri about the lower garment. He said that he would inform me with knowledge and that he had heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The lower garment of the mumin should reach to the middle of his calves. There is no harm in what is between that and the ankles. What is lower than that is in the Fire. What is lower than that is in the Fire. On the Day of Rising, Allah will not look at a person who trails his lower garment in arrogance.' "
Sunnah.com reference | : Book 48, Hadith 13 |
USC-MSA web (English) reference | : Book 48, Hadith 12 |
Arabic reference | : Book 48, Hadith 1666 |
Narrated Ibn 'Abbas:
The Prophet used to invoke Allah at night, saying, "O Allah: All the Praises are for You: You are the Lord of the Heavens and the Earth. All the Praises are for You; You are the Maintainer of the Heaven and the Earth and whatever is in them. All the Praises are for You; You are the Light of the Heavens and the Earth. Your Word is the Truth, and Your Promise is the Truth, and the Meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth, and the Hour is the Truth. O Allah! I surrender myself to You, and I believe in You and I depend upon You, and I repent to You and with You (Your evidences) I stand against my opponents, and to you I leave the judgment (for those who refuse my message). O Allah! Forgive me my sins that I did in the past or will do in the future, and also the sins I did in secret or in public. You are my only God (Whom I worship) and there is no other God for me (i.e. I worship none but You)."
Narrated Sufyan:
(regarding the above narration) that the Prophet added, "You are the Truth, and Your Word is the Truth."
Reference | : Sahih al-Bukhari 7385 |
In-book reference | : Book 97, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 482 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3434 |
In-book reference | : Book 15, Hadith 28 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2466 |
In-book reference | : Book 9, Hadith 234 |
Narrated `Abdullah bin `Amr:
That Allah's Apostle said, "There are forty virtuous deeds and the best of them is the Maniha of a shegoat, and anyone who does one of these virtuous deeds hoping for Allah's reward with firm confidence that he will get it, then Allah will make him enter Paradise because of Hassan (a subnarrator) said, "We tried to count those good deeds below the Maniha; we mentioned replying to the sneezer, removing harmful things from the road, etc., but we failed to count even fifteen."
Reference | : Sahih al-Bukhari 2631 |
In-book reference | : Book 51, Hadith 63 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 800 |
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Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2352 |
In-book reference | : Book 36, Hadith 49 |
English translation | : Vol. 4, Book 10, Hadith 2352 |
Another chain with similar meaning.
There are narrations on this topic from Mujammi' bin Jariyah, Ibn 'Abbas, and Ibn Abi 'Amrah from his father. This Hadith of Ibn 'Umar is a Hasan Sahih Hadith. This is acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others.
This is the view of Sufyan At-Thawri, Al-Awzai', Malik bin Anas, Ibn Al-Mubarak, Ash-Shafi'i, Ahmad and Ishaq. They said that the horsemen gets three shares, one share is for him and two shares for his horse. The foot soldiers get one share.
Reference | : Jami` at-Tirmidhi 1554 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Vol. 3, Book 19, Hadith 1554 |
"We were presented to the Messenger of Allah (saws) on the day of (the battle of) Quraizah. Whoever had pubic hair was killed and whoever did not was left to his way. I was of those who did not have pubic hair so I was left to my way."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. This is acted upon according to some of the people of knowledge. They consider pubic hair an indication of the age of responsibility, if it is not known whether he has had a wet dream, or his age. This is the view of Ahmad and Ishaq.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1584 |
In-book reference | : Book 21, Hadith 46 |
English translation | : Vol. 3, Book 19, Hadith 1584 |
Narrated Abu Musa:
That he was in the company of the Prophet in one of the gardens of Medina and in the hand of the Prophet there was a stick, and he was striking (slowly) the water and the mud with it. A man came (at the gate of the garden) and asked permission to enter. The Prophet said, "Open the gate for him and give him the glad tidings of entering Paradise. "I went, and behold! It was Abu Bakr. So I opened the gate for him and informed him of the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet said, "Open the gate for him and give him the glad tidings of entering Paradise." Behold! It was `Umar. So I opened the gate for him and gave him the glad tidings of entering Paradise. Then another man came and asked permission to enter. The Prophet was sitting in a leaning posture, so he sat up and said, "Open the gate for him and give him the glad tidings of entering Paradise with a calamity which will befall him or which will take place." I went, and behold ! It was `Uthman. So I opened the gate for him and gave him the glad tidings of entering Paradise and also informed him of what the Prophet had said (about a calamity). `Uthman said, "Allah Alone Whose Help I seek (against that calamity).
Reference | : Sahih al-Bukhari 6216 |
In-book reference | : Book 78, Hadith 240 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 235 |
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Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 2538a |
In-book reference | : Book 44, Hadith 310 |
USC-MSA web (English) reference | : Book 31, Hadith 6162 |
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[At- Tirmidhi, who said it has a sound chain].
Reference | : Riyad as-Salihin 84 |
In-book reference | : Introduction, Hadith 84 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1387 |
In-book reference | : Book 12, Hadith 12 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would never wash his head while he was in ihram except if he had to do ghusl because of a wet dream.
Malik said, "I have heard the people of knowledge say that there is no harm in someone who is in ihram rubbing his head with certain kinds of plants after he has stoned the Jamrat al-Aqaba but before he has shaved his head, because once he has finished stoning the Jamrat al-Aqaba it is halal for him to kill lice, to shave his head, to clean himself of body hair, and to wear normal clothes."
USC-MSA web (English) reference | : Book 20, Hadith 7 |
Arabic reference | : Book 20, Hadith 714 |
Yahya related to me from Malik that he had heard that `Urwa ibn az-Zubayr said that if the child of the woman against whom li`an had been pronounced or the child of fornication, died, his mother inherited from him her right in the Book of Allah the Exalted, and his maternal half-brothers had their rights. The rest was inherited by the owners of his mother's wala' if she was a freed slave. If she was an ordinary free woman, she inherited her right, his maternal brothers inherited their rights, and the rest went to the Muslims.
Malik said,"I heard the same as that from Sulayman ibn Yasar, and it is what I saw the people of knowledge in our city doing."
USC-MSA web (English) reference | : Book 29, Hadith 36 |
Arabic reference | : Book 29, Hadith 1193 |
Reference | : Mishkat al-Masabih 3425 |
In-book reference | : Book 15, Hadith 20 |
Narrated Abu Musa:
While I was with the Prophet in one of the gardens of Medina, a man came and asked me to open the gate. The Prophet said to me, "Open the gate for him and give him the glad tidings that he will enter Paradise." I opened (the gate) for him, and behold! It was Abu Bakr. I informed him of the glad tidings the Prophet had said, and he praised Allah. Then another man came and asked me to open the gate. The Prophet said to me "Open (the gate) and give him the glad tidings of entering Paradise." I opened (the gate) for him, and behold! It was `Umar. I informed him of what the Prophet had said, and he praised Allah. Then another man came and asked me to open the gate. The Prophet said to me. "Open (the gate) for him and inform him of the glad tidings, of entering Paradise with a calamity which will befall him. " Behold ! It was `Uthman, I informed him of what Allah's Apostle had said. He praised Allah and said, "I seek Allah's Aid."
Reference | : Sahih al-Bukhari 3693 |
In-book reference | : Book 62, Hadith 43 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 42 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5454 |
In-book reference | : Book 50, Hadith 27 |
English translation | : Vol. 6, Book 50, Hadith 5456 |
Narrated Al-Awwam:
I asked Mujahid regarding the prostration in Surat Sa`d. He said, "I asked Ibn `Abbas, 'What evidence makes you prostrate?' He said, "Don't you recite:--'And among his progeny, David and Solomon..(6.84). Those are they whom Allah had guided. So follow their guidance.' (6.90) So David was the one of those prophets whom Prophet (Muhammad) was ordered to follow. David prostrated, so Allah's Apostle (Muhammad) performed this prostration too.'
Reference | : Sahih al-Bukhari 4807 |
In-book reference | : Book 65, Hadith 329 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 331 |
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Narrated Zahdam bin Mudarrab:
`Imran bin Hussain said, "The Prophet said, 'The best of you (people) are my generation, and the second best will be those who will follow them, and then those who will follow the second generation." `Imran added, "I do not remember whether he mentioned two or three (generations) after his generation. He added, 'Then will come some people who will make vows but will not fulfill them; and they will be dishonest and will not be trustworthy, and they will give their witness without being asked to give their witness, and fatness will appear among them.' "
Reference | : Sahih al-Bukhari 6695 |
In-book reference | : Book 83, Hadith 72 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 686 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2459 |
In-book reference | : Book 9, Hadith 228 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2458 |
In-book reference | : Book 9, Hadith 227 |
Narrated `Aisha:
Once Fatima came walking and her gait resembled the gait of the Prophet . The Prophet said, "Welcome, O my daughter!" Then he made her sit on his right or on his left side, and then he told her a secret and she started weeping. I asked her, "Why are you weeping?" He again told her a secret and she started laughing. I said, "I never saw happiness so near to sadness as I saw today." I asked her what the Prophet had told her. She said, "I would never disclose the secret of Allah's Apostle." When the Prophet died, I asked her about it. She replied. "The Prophet said: 'Every year Gabriel used to revise the Qur'an with me once only, but this year he has done so twice. I think this portends my death, and you will be the first of my family to follow me.' So I started weeping. Then he said. 'Don't you like to be the chief of all the ladies of Paradise or the chief of the believing women? So I laughed for that."
Reference | : Sahih al-Bukhari 3623, 3624 |
In-book reference | : Book 61, Hadith 129 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 819 |
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مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3411 |
In-book reference | : Book 15, Hadith 6 |
Abu Hurairah narrated that the Prophet (s.a.w) said:
[Abu 'Eisa said:] This Hadith is Gharib from this route. Abu Ma'shar's name is Najih, the freed slave of Banu Hisham. Some of the people of knowledge criticized him due to his poor memory.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2130 |
In-book reference | : Book 31, Hadith 7 |
English translation | : Vol. 4, Book 5, Hadith 2130 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 254 |
In-book reference | : Book 2, Hadith 51 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2275 |
In-book reference | : Book 9, Hadith 50 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 46 |
In-book reference | : Introduction, Hadith 46 |
English translation | : Vol. 1, Book 1, Hadith 46 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1362 |
In-book reference | : Book 4, Hadith 768 |
Narrated `Abdullah bin `Amr:
The Prophet said, "Whoever has (the following) four characters will be a hypocrite, and whoever has one of the following four characteristics will have one characteristic of hypocrisy until he gives it up. These are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a promise, he breaks it; (3) whenever he makes a covenant he proves treacherous; (4) and whenever he quarrels, he behaves impudently in an evil insulting manner." (See Hadith No. 33 Vol. 1)
Reference | : Sahih al-Bukhari 2459 |
In-book reference | : Book 46, Hadith 20 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 639 |
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Narrated Abdullah ibn Amr ibn al-'As:
Messenger of Allah, tell me about jihad and fighting. He replied: Abdullah ibn Amr, if you fight with endurance seeking from Allah your reward, Allah will resurrect you showing endurance and seeking your reward from Him, but, if you fight for vain show seeking to acquire much, Allah will resurrect you making a vain show and seeking to acquire much. In whatever you fight or are killed, Abdullah ibn Amr, in that state Allah will resurrect you.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2519 |
In-book reference | : Book 15, Hadith 43 |
English translation | : Book 14, Hadith 2513 |
Reference | : Hisn al-Muslim 120 |
Narrated Miqdam ibn Ma'dikarib ; AbuUmamah:
The Prophet (saws) said: When a ruler seeks to make imputations against the people, he corrupts them.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4889 |
In-book reference | : Book 43, Hadith 117 |
English translation | : Book 42, Hadith 4871 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3708 |
In-book reference | : Book 18, Hadith 47 |
Abu Huraira reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1028b |
In-book reference | : Book 44, Hadith 13 |
USC-MSA web (English) reference | : Book 31, Hadith 5880 |
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Abu Burda reported on the authority of his grandfather that Allah's Messenger (may peace be upon him) sent him and Mu'adh b. Jabal to Yemen and said to them:
Reference | : Sahih Muslim 1733f |
In-book reference | : Book 36, Hadith 89 |
USC-MSA web (English) reference | : Book 23, Hadith 4960 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 15 |
In-book reference | : Book 1, Hadith 15 |
Narrated `Aisha:
Abu Bakr had a slave who used to give him some of his earnings. Abu Bakr used to eat from it. One day he brought something and Abu Bakr ate from it. The slave said to him, "Do you know what this is?" Abu Bakr then enquired, "What is it?" The slave said, "Once, in the pre-Islamic period of ignorance I foretold somebody's future though I did not know this knowledge of foretelling but I, cheated him, and when he met me, he gave me something for that service, and that is what you have eaten from." Then Abu Bakr put his hand in his mouth and vomited whatever was present in his stomach.
Reference | : Sahih al-Bukhari 3842 |
In-book reference | : Book 63, Hadith 67 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 182 |
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From his father, from his grandfather that he heard the Messenger of Allah (saws) delivering a Khutbah in which he said: "Whoever gives a writ of emancipation to his slave, for one hundred Uqiyyah, and he pays it to him less then ten Uqiyah." - or he said: "Ten Dirham" - "then he becomes incapable (of paying the remainder), the he remains a slave."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. And this acted upon according to most of the people of knowledge among the Companions of the Prophet (saws) and others: The Mukatab is a slave as long as something remains due from him for his Kitabah.
Al-Hajjaj bin Artat reported similarly from 'Amr bin Shu'aib.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1260 |
In-book reference | : Book 14, Hadith 62 |
English translation | : Vol. 1, Book 12, Hadith 1260 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 270 |
In-book reference | : Book 2, Hadith 66 |
Anas b. Malik is reported as saying:
Reference | : Sahih Muslim 998a |
In-book reference | : Book 12, Hadith 52 |
USC-MSA web (English) reference | : Book 5, Hadith 2185 |
(deprecated numbering scheme) |
Grade: | [Sahih lighairihi (Darussalam) |
Reference | : Musnad Ahmad 121 |
In-book reference | : Book 2, Hadith 39 |
"The Messenger of Allah (saws) was cupped. Abu Talhah did the cupping. So he ordered that he be given two Sa' of food, and he spoke to his masters to reduce his taxes. He said: 'The most virtuous of what you treat with is cupping.' Or, he said: 'The best of your treatments is cupping.'"
[He said:] There are narrations on this topic from 'Ali, Ibn 'Abbas, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih. Some of the people of knowledge among the Companions of the Prophet (saws), and others permitted paying the cupper. This is the view of Ash-Shafi'i.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1278 |
In-book reference | : Book 14, Hadith 80 |
English translation | : Vol. 1, Book 12, Hadith 1278 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 572 |
In-book reference | : Book 1, Hadith 306 |
English translation | : Vol. 1, Book 1, Hadith 572 |
That he heard the Messenger of Allah (saws) say: "Whoever separates between a mother and her child, then Allah will separate between him and his beloved on the Day of Judgement."
[Abu 'Eisa said:] There is something on this topic from 'Ali. This Hadith is Hasan Gharib.
This is acted upon according to the people of knowledge among the Companions of the Prophet (saws) and others. They dislike separating the captives, the mother and her child, the son and the father, and brothers.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1566 |
In-book reference | : Book 21, Hadith 27 |
English translation | : Vol. 3, Book 19, Hadith 1566 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3602 |
In-book reference | : Book 29, Hadith 9 |
English translation | : Vol. 4, Book 29, Hadith 3632 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 748 |
In-book reference | : Book 4, Hadith 176 |
Narrated Ibn Juraij:
Ya`la bin Muslim and `Amr bin Dinar and some others narrated the narration of Sa`id bin Jubair. Narrated Sa`id: While we were at the house of Ibn `Abbas, Ibn `Abbas said, "Ask me (any question)" I said, "O Abu `Abbas! May Allah let me be sacrificed for you ! There is a man at Kufa who is a storyteller called Nauf; who claims that he (Al-Khadir's companion) is not Moses of Bani Israel." As for `Amr, he said to me, "Ibn `Abbas said, "(Nauf) the enemy of Allah told a lie." But Ya`la said to me, "Ibn `Abbas said, Ubai bin Ka`b said, Allah's Apostle said, 'Once Moses, Allah's Apostle, preached to the people till their eyes shed tears and their hearts became tender, whereupon he finished his sermon. Then a man came to Moses and asked, 'O Allah's Apostle! Is there anyone on the earth who is more learned than you?' Moses replied, 'No.' So Allah admonished him (Moses), for he did not ascribe all knowledge to Allah. It was said, (on behalf of Allah), 'Yes, (there is a slave of ours who knows more than you ).' Moses said, 'O my Lord! Where is he?' Allah said, 'At the junction of the two seas.' Moses said, 'O my Lord ! Tell I me of a sign whereby I will recognize the place.' " `Amr said to me, Allah said, "That place will be where the fish will leave you." Ya`la said to me, "Allah said (to Moses), 'Take a dead fish (and your goal will be) the place where it will become alive.' " So Moses took a fish and put it in a basket and said to his boy-servant "I don't want to trouble you, except that you should inform me as soon as this fish leaves you." He said (to Moses)." You have not demanded too much." And that is as mentioned by Allah: 'And (remember) when Moses said to his attendant .... ' (18.60) Yusha` bin Noon. (Sa`id did not state that). The Prophet said, "While the attendant was in the shade of the rock at a wet place, the fish slipped out (alive) while Moses was sleeping. His attend an said (to himself), "I will not wake him, but when he woke up, he forgot to tell him The fish slipped out and entered the sea. Allah stopped the flow of the sea. where the fish was, so that its trace looked as if it was made on a rock. `Amr forming a hole with his two thumbs an index fingers, said to me, "Like this, as in its trace was made on a rock." Moses said "We have suffered much fatigue on this journey of ours." (This was not narrated by Sa`id). Then they returned back and found Al-Khadir. `Uthman bin Abi Sulaiman said to me, (they found him) on a green carpet in the middle of the sea. Al-Khadir was covered with his garment with one end under his feet and the other end under his head. When Moses greeted, he uncovered his face and said astonishingly, 'Is there such a greeting in my land? Who are you?' Moses said, 'I am Moses.' Al- Khadir said, 'Are you the Moses of Bani Israel?' Moses said, 'Yes.' Al-Khadir said, "What do you want?' Moses said, ' I came to you so that you may teach me of the truth which you were taught.' Al- Khadir said, 'Is it not sufficient for you that the Torah is in your hands and the Divine Inspiration comes to you, O Moses? Verily, I have a knowledge that you ought not learn, and you have a knowledge which I ought not learn.' At that time a bird took with its beak (some water) from the sea: Al-Khadir then said, 'By Allah, my knowledge and your knowledge besides Allah's Knowledge is like what this bird has taken with its beak from the sea.' Until, when they went on board the boat (18.71). They found a small boat which used to carry the people from this sea-side to the other sea-side. The crew recognized Al-Khadir and said, 'The pious slave of Allah.' (We said to Sa`id "Was that Khadir?" He said, "Yes.") The boat men said, 'We will not get him on board with fare.' Al-Khadir scuttled the boat and then plugged the hole with a piece of wood. Moses said, 'Have you scuttled it in order to drown these people surely, you have done a dreadful thing. (18.71) (Mujahid said. "Moses said so protestingly.") Al-Khadir said, didn't I say that you can have no patience with me?' (18.72) The first inquiry of Moses was done because of forgetfulness, the second caused him to be bound with a stipulation, and the third was done intentionally. Moses said, 'Call me not to account for what I forgot and be not hard upon me for my affair (with you).' (18.73) (Then) they found a boy and Al-Khadir killed him. Ya`la- said: Sa`id said 'They found boys playing and Al-Khadir got hold of a handsome infidel boy laid him down and then slew him with knife. Moses said, 'Have you killed a innocent soul who has killed nobody' (18.74) Then they proceeded and found a wall which was on the point of falling down, and Al-Khadir set it up straight. Sa`id moved his hand thus and said 'Al-Khadir raised his hand and the wall became straight. Ya`la said, 'I think Sa`id said, 'Al-Khadir touched the wall with his hand and it became straight (Moses said to Al-Khadir), 'If you had wished, you could have taken wages for it.' Sa`id said, 'Wages that we might had eaten.' And there was a king in furor (ahead) of them" (18.79) And there was in front of them. Ibn `Abbas recited: 'In front of them (was) a king.' It is said on the authority of somebody other than Sa`id that the king was Hudad bin Budad. They say that the boy was called Haisur. 'A king who seized every ship by force. (18.79) So I wished that if that boat passed by him, he would leave it because of its defect and when they have passed they would repair it and get benefit from it. Some people said that they closed that hole with a bottle, and some said with tar. 'His parents were believers, and he (the boy) was a non-believer and we (Khadir) feared lest he would oppress them by obstinate rebellion and disbelief.' (18.80) (i.e. that their love for him would urge them to follow him in his religion, 'so we (Khadir) desired that their Lord should change him for them for one better in righteousness and near to mercy' (18:81). This was in reply to Moses' saying: Have you killed an innocent soul.'? (18.74). 'Near to mercy" means they will be more merciful to him than they were to the former whom Khadir had killed. Other than Sa`id, said that they were compensated with a girl. Dawud bin Abi `Asim said on the authority of more than one that this next child was a girl.
Reference | : Sahih al-Bukhari 4726 |
In-book reference | : Book 65, Hadith 248 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 250 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2993 |
In-book reference | : Book 47, Hadith 45 |
English translation | : Vol. 5, Book 44, Hadith 2993 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2441 |
In-book reference | : Book 9, Hadith 210 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2462 |
In-book reference | : Book 9, Hadith 231 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3535 |
In-book reference | : Book 48, Hadith 166 |
English translation | : Vol. 6, Book 45, Hadith 3535 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3002 |
In-book reference | : Book 47, Hadith 54 |
English translation | : Vol. 5, Book 44, Hadith 3002 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2332 |
In-book reference | : Book 9, Hadith 106 |
Yahya related to me from Malik that he had heard that receipts were given to people in the time of Marwan ibn al-Hakam for the produce of the market at al-Jar. People bought and sold the receipts among themselves before they took delivery of the goods. Zayd Thabit and one of the Companions of the Messenger of Allah, may Allah bless him and grant him peace, went to Marwan ibn al-Hakam and said, "Marwan! Do you make usury halal?" He said, "I seek refuge with Allah! What is that?" He said, "These receipts which people buy and sell before they take delivery of the goods." Marwan therefore sent a guard to follow them and to take them from people's hands and return them to their owners.
USC-MSA web (English) reference | : Book 31, Hadith 44 |
Arabic reference | : Book 31, Hadith 1336 |
It has been reported on the authority of Barra' who said:
Reference | : Sahih Muslim 1803a |
In-book reference | : Book 32, Hadith 152 |
USC-MSA web (English) reference | : Book 19, Hadith 4442 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5472 |
In-book reference | : Book 50, Hadith 45 |
English translation | : Vol. 6, Book 50, Hadith 5474 |
Yahya related to me from Malik from Hisham ibn Urwa that Abdullah ibn az-Zubayr used to say, "Know that the whole of Arafa is a standing-place except for the middle of Urana, and that the wholeof Muzdalifa is a standing-place except for the middle of Muhassir."
Malik said, "Allah, the Blessed and Exalted says, 'There is to be no rafath, no fusuq and no jidal during the hajj.' " (Sura 2 ayat 197).
He added, "Rafath is sexual relations with women, and Allah knows best. Allah, the Blessed and Exalted says, 'Rafath with your women is permitted to you on the night of the fast.' (Sura 2 ayat 197). Fusuq are sacrifices made to idols, and Allah knows best. Allah, the Blessed and Exalted, says, 'Or a fisq offered up to other than Allah.' (Sura 2 ayat 197) Jidal (arguing) during the hajj refers to when the Quraysh used to stand near the mashar al-haram at Quzah in Muzdalifa, while the Arabs and others would stand at Arafa, and they would argue about who was the more correct. Allah, the Blessed and Exalted, says, 'And we appointed a method of sacrifice for every nation, which they followed, so let them not dispute with you about the matter, and call to your Lord. Surely you are on a straight guidance.' (Sura 22 ayat 67) This is what jidal refers to in our opinion, and Allah knows best. This I have heard from the people of knowledge."
USC-MSA web (English) reference | : Book 20, Hadith 176 |
Arabic reference | : Book 20, Hadith 877 |
Qais b. 'Ubada reported:
Reference | : Sahih Muslim 2484a |
In-book reference | : Book 44, Hadith 211 |
USC-MSA web (English) reference | : Book 31, Hadith 6068 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1554 |
In-book reference | : Book 5, Hadith 32 |
Narrated An-Nu'man bin Bashir:
I heard Allah's Apostle saying, 'Both legal and illegal things are evident but in between them there are doubtful (suspicious) things and most of the people have no knowledge about them. So whoever saves himself from these suspicious things saves his religion and his honor. And whoever indulges in these suspicious things is like a shepherd who grazes (his animals) near the Hima (private pasture) of someone else and at any moment he is liable to get in it. (O people!) Beware! Every king has a Hima and the Hima of Allah on the earth is His illegal (forbidden) things. Beware! There is a piece of flesh in the body if it becomes good (reformed) the whole body becomes good but if it gets spoilt the whole body gets spoilt and that is the heart.
Reference | : Sahih al-Bukhari 52 |
In-book reference | : Book 2, Hadith 45 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 50 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) [ al-Bukhari (3696)] (Darussalam) |
Reference | : Musnad Ahmad 480 |
In-book reference | : Book 4, Hadith 74 |
Narrated Hisham:
From Ma`mar as below.
Narrated Abu Huraira:
The Prophet said, "I met Moses on the night of my Ascension to heaven." The Prophet then described him saying, as I think, "He was a tall person with lank hair as if he belonged to the people of the tribe of Shanu's.' The Prophet further said, "I met Jesus." The Prophet described him saying, "He was one of moderate height and was red-faced as if he had just come out of a bathroom. I saw Abraham whom I resembled more than any of his children did." The Prophet further said, "(That night) I was given two cups; one full of milk and the other full of wine. I was asked to take either of them which I liked, and I took the milk and drank it. On that it was said to me, 'You have taken the right path (religion). If you had taken the wine, your (Muslim) nation would have gone astray."
Reference | : Sahih al-Bukhari 3437 |
In-book reference | : Book 60, Hadith 108 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 646 |
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Anas b. Malik reported that the people asked Allah's Apostle (may peace be upon him) until he was hard pressed. He went out one day and he occupied the pulpit and said:
Reference | : Sahih Muslim 2359e |
In-book reference | : Book 43, Hadith 181 |
USC-MSA web (English) reference | : Book 30, Hadith 5827 |
(deprecated numbering scheme) |
Grade: | Hasan (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 389 |
In-book reference | : Book 54, Hadith 4 |
Narrated Salim Abu An-Nadr:
The freed slave of `Umar bin 'Ubaidullah who was `Umar's clerk: `Abdullah bin Abi `Aufa wrote him (i.e. `Umar) a letter that contained the following:-- "Once Allah's Apostle (during a holy battle), waited till the sun had declined and then he got up among the people and said, "O people! Do not wish to face the enemy (in a battle) and ask Allah to save you (from calamities) but if you should face the enemy, then be patient and let it be known to you that Paradise is under the shades of swords." He then said,, "O Allah! The Revealer of the (Holy) Book, the Mover of the clouds, and Defeater of Al-Ahzab (i.e. the clans of infidels), defeat them infidels and bestow victory upon us."
Reference | : Sahih al-Bukhari 2965, 2966 |
In-book reference | : Book 56, Hadith 175 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 210 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 2984a |
In-book reference | : Book 55, Hadith 56 |
USC-MSA web (English) reference | : Book 42, Hadith 7112 |
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Another narration is: The Messenger of Allah (PBUH) said, "Their utensils will be of gold, their perspiration will smell like musk; everyone of them will have two wives; the marrow of the bones of the wives' legs will be seen through the flesh out of excessive beauty. They (i.e., the people of Jannah) will neither have difference, nor enmity (hatred) amongst themselves; their hearts will be as if one heart, and they will be glorifying Allah in the morning and in the afternoon."
[Al-Bukhari and Muslim].
وفي رواية للبخاري ومسلم: آنيتهم فيها الذهب، ورشحهم المسك، ولكل واحد منهم زوجتان يرى مخ ساقهما من وراء اللحم من الحسن، لا اختلاف بينهم ، ولا تباغض: قلوبهم قلب رجل واحد، يسبحون الله بكرة وعشياً. قوله: (على خلق رجل واحد). رواه بعضهم بفتح الخاء واسكان اللام وبعضهم بضمهما وكلاهما صحيح.
Reference | : Riyad as-Salihin 1882 |
In-book reference | : Book 19, Hadith 14 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 502 |
In-book reference | : Book 29, Hadith 12 |
English translation | : Book 29, Hadith 502 |
Hamza b. Abdullah b. 'Umar b. Khattab reported on the authority of his father that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2391a |
In-book reference | : Book 44, Hadith 21 |
USC-MSA web (English) reference | : Book 31, Hadith 5888 |
(deprecated numbering scheme) |
Narrated Musa bin Abi Aisha:
That he asked Sa`id bin Jubair regarding (the statement of Allah). 'Move not your tongue concerning (the Qur'an) to make haste therewith.' He said, "Ibn `Abbas said that the Prophet used to move his lips when the Divine Inspiration was being revealed to him. So the Prophet was ordered not to move his tongue, which he used to do, lest some words should escape his memory. 'It is for Us to collect it' means, We will collect it in your chest;' and its recitation' means, We will make you recite it. 'But when We recite it (i.e. when it is revealed to you), follow its recital; it is for Us to explain it and make it clear,' (i.e. We will explain it through your tongue).
Reference | : Sahih al-Bukhari 4928 |
In-book reference | : Book 65, Hadith 448 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 450 |
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Narrated Anas bin Malik:
Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).
Reference | : Sahih al-Bukhari 1374 |
In-book reference | : Book 23, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 456 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3013 |
In-book reference | : Book 25, Hadith 132 |
English translation | : Vol. 4, Book 25, Hadith 3013 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1488 |
In-book reference | : Book 4, Hadith 887 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2226 |
In-book reference | : Book 9, Hadith 4 |
Mujahid said to Tiwus:
Reference | : Sahih Muslim 1550a |
In-book reference | : Book 21, Hadith 156 |
USC-MSA web (English) reference | : Book 10, Hadith 3753 |
(deprecated numbering scheme) |
Ibn 'Abbas reported that the Messenger of Allah (may peace be upon him) used to teach them this supplication (in the same spirit) with which he used to teach them a surah of the Qur'an. He would thus instruct us:
Reference | : Sahih Muslim 590 |
In-book reference | : Book 5, Hadith 170 |
USC-MSA web (English) reference | : Book 4, Hadith 1225 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Umar:
A man paid in advance for a palm-tree. It did not bear fruit that year. They brought their case for decision to the Prophet (saws). He said: for which do you make his property lawful? He then said: Do not pay in advance for a palm-tree till they (the fruits) were clearly in good condition.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3467 |
In-book reference | : Book 24, Hadith 52 |
English translation | : Book 23, Hadith 3460 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3872 |
In-book reference | : Book 34, Hadith 46 |
English translation | : Vol. 5, Book 34, Hadith 3872 |
AbU Huraira reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 2128 |
In-book reference | : Book 37, Hadith 190 |
USC-MSA web (English) reference | : Book 24, Hadith 5310 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2414 |
In-book reference | : Book 9, Hadith 184 |