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Mishkat al-Masabih 1238
Abu Sa'id and Abu Huraira reported God’s Messenger as saying, “When a man wakens his wife* during the night and they pray (or he prays) two rak'as together, they are recorded among the men and women who make mention of God.”
* The Arabic word is ahl which means “people” or “family”, and sometimes "wife. As the dual is used about them praying together, it obviously means “wife” here; but in Ibn ‘Umar’s tradition below the plural is used, and so the word is there translated “family”.
Abu Dawud and Ibn Majah transmitted it.
وَعَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ قَالَا: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذا أَيْقَظَ الرَّجُلُ أَهْلَهُ مِنَ اللَّيْلِ فَصَلَّيَا أَوْ صَلَّى رَكْعَتَيْنِ جَمِيعًا كُتِبَا فِي الذَّاكِرِينَ وَالذَّاكِرَاتِ» . رَوَاهُ أَبُو دَاوُد وَابْن مَاجَه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1238 |
| In-book reference | : Book 4, Hadith 653 |
Mishkat al-Masabih 1459
Umm Salama reported God’s Messenger as saying, "When the ten days* come and one of you intends to make sacrifice, he must not touch any of its hair or skin.” A version says, “He must not take hairs or clip nails.” Another says, “If anyone sees the new moon of Dhul Hijja and intends to sacrifice, he must not take any of its hairs or nails.”
* The period to which reference is made is the first ten days of Dhul Hijjah. The day of sacrifice is the tenth.
Muslim transmitted it.
وَعَنْ أُمِّ سَلَمَةَ قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَخَلَ الْعَشْرُ وَأَرَادَ بَعْضُكُمْ أَنْ يُضَحِّيَ فَلَا يَمَسَّ مِنْ شَعْرِهِ وَبَشَرِهِ شَيْئًا» وَفِي رِوَايَةٍ «فَلَا يَأْخُذَنَّ شَعْرًا وَلَا يَقْلِمَنَّ ظُفْرًا» وَفِي رِوَايَةٍ «مَنْ رَأَى هِلَالَ ذِي الْحِجَّةِ وَأَرَادَ أَنْ يُضَحِّيَ فَلَا يَأْخُذْ مِنْ شَعْرِهِ وَلَا مِنْ أَظْفَارِهِ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1459 |
| In-book reference | : Book 4, Hadith 860 |
Mishkat al-Masabih 1921
‘Abdallah b. Mas'ud attributed the following to the Prophet,
“There are three whom God loves:
a man who gets up at night and recites God’s book; a man who gives sadaqa with his right hand and concealing it (‘Abdallah thought he added ‘from his left hand’); and a man who is on an expedition and faces the enemy when his companions are routed.”
Tirmidhi transmitted it, but said that this is a tradition to which regard is not paid, one of its transmitters, Abu Bakr b. 'Ayyash, being guilty of many errors.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ يَرْفَعُهُ قَالَ:
" ثَلَاثَةٌ يُحِبُّهُمُ اللَّهُ: رَجُلٌ قَامَ مِنَ اللَّيْلِ يَتْلُوا كِتَابَ اللَّهِ وَرَجُلٌ يَتَصَدَّقُ بِصَدَقَةٍ بِيَمِينِهِ يُخْفِيهَا أُرَاهُ قَالَ: مِنْ شِمَالِهِ وَرَجُلٌ كَانَ فِي سَرِيَّةٍ فَانْهَزَمَ أَصْحَابُهُ فَاسْتَقْبَلَ الْعَدُوَّ ". رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَيْرُ مَحْفُوظٍ أَحَدُ رُوَاتِهِ أَبُو بكر بن عَيَّاش كثير الْغَلَط
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1921 |
| In-book reference | : Book 6, Hadith 147 |
Mishkat al-Masabih 4334, 4335
When God’s messenger mentioned the lower garment Umm Salama asked what a woman should do and he said she should let it down a span. She replied that in that case she would not be completely covered, and he said she might let it down a cubit, but no more.
Malik, Abu Dawud, Nasa’i and Ibn Majah transmitted it. In the version of Tirmidhi and Nasa’i on the authority of Ibn ‘Umar she said their feet would then be uncovered, and he replied that they should let it down a cubit, but no more.
وَعَن أم سَلمَة قَالَتْ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ ذَكَرَ الْإِزَارَ: فَالْمَرْأَةُ يَا رَسُولَ اللَّهِ؟ قَالَ: «تُرْخِي شِبْرًا» فَقَالَتْ: إِذًا تَنْكَشِفُ عَنْهَا قَالَ: «فَذِرَاعًا لَا تَزِيدُ عَلَيْهِ» . رَوَاهُ مَالِكٌ وَأَبُو دَاوُد وَالنَّسَائِيّ وَابْن مَاجَه
وَفِي رِوَايَةِ التِّرْمِذِيِّ وَالنَّسَائِيِّ عَنِ ابْنِ عُمَرَ فَقَالَتْ: إِذًا تَنْكَشِفُ أَقْدَامُهُنَّ قَالَ: «فَيُرْخِينَ ذِرَاعًا لَا يزدن عَلَيْهِ»
| لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4334, 4335 |
| In-book reference | : Book 22, Hadith 27 |
Mishkat al-Masabih 4096
‘Ata’ b. Yasar was told by a man of the B. Haritha that when he was pasturing a pregnant she-camel in one of the ravines of Uhud he saw that it was about to die, and as he could find nothing with which to cut its throat he took a stake and stabbed it in the upper part of its breast till he made its blood flow. He then informed the Prophet and he ordered him to eat it.
Abu Dawud and Malik transmitted it. In his version he said he slaughtered it with a pointed piece of wood.
عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ رَجُلٍ مِنْ بَنِي حَارِثَةَ أَنَّهُ كَانَ يَرْعَى لِقْحَةً بِشِعْبٍ مِنْ شِعَابِ أُحُدٍ فَرَأَى بِهَا الْمَوْتَ فَلَمْ يَجِدْ مَا يَنْحَرُهَا بِهِ فَأَخَذَ وَتِدًا فَوَجَأَ بِهِ فِي لَبَّتِهَا حَتَّى أَهْرَاقَ دَمَهَا ثُمَّ أَخْبَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَهُ بِأَكْلِهَا. رَوَاهُ أَبُو دَاوُدَ وَمَالِكٌ وَفِي رِوَايَته: قَالَ: فذكاها بشظاظ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4096 |
| In-book reference | : Book 20, Hadith 32 |
Mishkat al-Masabih 4232
The two Sulami sons of Busr* told that when God’s messenger came in to visit them they offered him butter and dates, for he liked butter and dates.
*These are said to have been 'Abdallah and'Atlya. But each is called Mizini. Ibn Abd al-Barr, Ist'iab, p. 67, mentions Busr as-Sulami, saying he is also called al-Mazini. Tahdhib, v, 158 calls ‘Abdallah al-Mazini al-Qaisi and vii, 223 calls 'Atiya al-Mazini al-Hilali.
Abu Dawud transmitted it.
وَعَن ابْنيْ بُسرٍ السُّلَمِيَّين قَالَا: دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَدَّمْنَا زُبْدًا وَتَمْرًا وَكَانَ يُحِبُّ الزبدَ والتمرِ. رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4232 |
| In-book reference | : Book 21, Hadith 69 |
Mishkat al-Masabih 4254
Ibn ‘Umar reported God’s messenger as saying, "When the cloth is set down a man must not get up till it is removed, nor must he withdraw his hand even if he has had enough till the people have finished, but if he does he should make his excuse, for that embarrasses his companion and he does not stretch out his hand although he may perhaps require the food."
Ibn Majah and Baihaqi, in Shu'ab al-iman, transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا وُضِعَتِ الْمَائِدَةُ فَلَا يَقُومُ رَجُلٌ حَتَّى تُرْفَعَ الْمَائِدَةُ وَلَا يَرْفَعْ يَدَهُ وَإِنْ شَبِعَ حَتَّى يَفْرُغَ الْقَوْمُ وَلْيُعْذِرْ فَإِنَّ ذَلِكَ يُخْجِلُ جَلِيسَهُ فَيَقْبِضُ يَدَهُ وَعَسَى أَنْ يَكُونَ لَهُ فِي الطَّعَامِ حَاجَةٌ» رَوَاهُ ابْنُ مَاجَهْ وَالْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4254 |
| In-book reference | : Book 21, Hadith 91 |
Mishkat al-Masabih 5507
In a version by Bukhari and Muslim he said, "How will you do when the son of Mary descends and your imam is one of your number?" Jabir reported God's messenger as saying, "A section of my people will not cease to fight for the truth and prevail till the day of resurrection." He said that Jesus, son of Mary would then descend and their commander would invite him to come and lead them in prayer, but he would say, "No, you have some put over others as an honour from God to this people."
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَزَالُ طَائِفَةٌ مِنْ أُمَّتِي يُقَاتِلُونَ عَلَى الْحَقِّ ظَاهِرِينَ إِلَى يَوْمِ الْقِيَامَة» . قا ل:
" فَينزل عِيسَى بن مَرْيَمَ فَيَقُولُ أَمِيرُهُمْ: تَعَالَ صَلِّ لَنَا فَيَقُولُ: لَا إِنَّ بَعْضَكُمْ عَلَى بَعْضٍ أُمَرَاءُ تَكْرِمَةَ الله هَذِه الْأمة ". رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 5507 |
| In-book reference | : Book 27, Hadith 128 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5589
Abu Sa'id reported God's messenger as saying, "The believers will be rescued from hell and restrained at a bridge between paradise and hell. Retaliation will be taken from some for others for wrongs done among them in the world, and when they have been cleansed and purified permission will be granted them to enter paradise. By Him in whose hand Muhammad's soul is, one of them shall find the way more easily to his dwelling in paradise than he did to his dwelling which he owned in the world."
Bukhari transmitted it.
وَعَنْ أَبِي سَعِيدٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَخْلُصُ الْمُؤْمِنُونَ مِنَ النَّارِ فَيُحْبَسُونَ عَلَى قَنْطَرَةٍ بَيْنَ الْجَنَّةِ وَالنَّارِ فَيُقْتَصُّ لِبَعْضِهِمْ مِنْ بَعْضٍ مَظَالِمُ كَانَتْ بَيْنَهُمْ فِي الدُّنْيَا حَتَّى إِذَا هُذِّبُوا وَنُقُّوا أُذِنَ لَهُمْ فِي دُخُولِ الْجَنَّةِ فَوَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ لَأَحَدُهُمْ أَهْدَى بِمَنْزِلِهِ فِي الْجَنَّةِ مِنْهُ بِمَنْزِلِهِ كَانَ لَهُ فِي الدُّنْيَا» . رَوَاهُ البُخَارِيّ
| Reference | : Mishkat al-Masabih 5589 |
| In-book reference | : Book 28, Hadith 64 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5705
He reported God's messenger as saying, "We have more right to doubt than Abraham when he said, `My Lord, show me how Thou wilt raise the dead to life.'[1] God have mercy on Lot who sought refuge in a strong support[2]. If I had stayed in the prison as long as Joseph did, I would have responded to the summoner[3]."
1. Quran, 2:260.
2. Quran, 11:80
3. Quran, 12:50.
(Bukhari and Muslim)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" نَحْنُ أَحَقُّ بِالشَّكِّ مِنْ إِبْرَاهِيمَ إِذْ قَالَ: (رَبِّ أَرِنِي كَيْفَ تحيي الْمَوْتَى)
وَيَرْحَمُ اللَّهُ لُوطًا لَقَدْ كَانَ يَأْوِي إِلَى رُكْنٍ شَدِيدٍ وَلَوْ لَبِثْتُ فِي السِّجْنِ طُولَ مَا لَبِثَ يُوسُفُ لَأَجَبْتُ الدَّاعِيَ ". مُتَّفَقٌ عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5705 |
| In-book reference | : Book 28, Hadith 176 |
Mishkat al-Masabih 5786
Thabit told that when Anas was asked about God's messenger's hair dye, he replied that [his hair] did not reach the stage of needing to be dyed, adding that if he (i.e., Anas) wanted he could count the number of grey hairs in his beard. A version says that if he wanted to count the grey hairs which were in his head he could do so. In a version he said the white hairs above his chin, on his temples and on his head were few.
(Bukhari and Muslim,)
وَعَنْ ثَابِتٍ قَالَ: سُئِلَ أَنَسٌ عَنْ خِضَابِ رَسُول الله صلى الله عَلَيْهِ وَسلم فَقَالَ: إِنَّهُ لَمْ يَبْلُغْ مَا يُخْضَبُ لَوْ شِئْتُ أَنْ أَعُدَّ شَمَطَاتِهِ فِي لِحْيَتِهِ - وَفِي رِوَايَةٍ: لَوْ شِئْتُ أَنْ أَعُدَّ شَمَطَاتٍ كُنَّ فِي رَأسه - فعلت. مُتَّفق عَلَيْهِ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5786 |
| In-book reference | : Book 29, Hadith 46 |
Mishkat al-Masabih 5790
`Ali b. Abu Talib said:
God's messenger was neither tall nor short, he had a large head and beard, the palms of his hands and his feet were calloused, he had a reddish tinge, he had large joints, the hair on his breast was long, and when he walked, he bent forward as though he were descending a slope. I have never seen anyone like him before or since.
Tirmidhi transmitted it, saying this is a hasan sahih tradition.
عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَيْسَ بالطويل وَلَا بالقصير ضخم الرَّأْس واللحية شئن الْكَفَّيْنِ وَالْقَدَمَيْنِ مُشْرَبًا حُمْرَةً ضَخْمَ الْكَرَادِيسِ طَوِيلَ المَسْرُبَةِ إِذا مَشى تكفَّأ تكفُّأً كَأَنَّمَا يَنْحَطُّ مِنْ صَبَبٍ لَمْ أَرَ قَبْلَهُ وَلَا بَعْدَهُ مِثْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ
| Reference | : Mishkat al-Masabih 5790 |
| In-book reference | : Book 29, Hadith 50 |
Al-Adab Al-Mufrad 54
Abu'l-'Anbas said, "I visited 'Abdullah ibn 'Amr at al-Waht (some land
of his in Ta'if). He said, 'The Prophet, may Allah bless him and grant him
peace, pointed his finger towards us and said, "Kinship (rahim) us
derived from the All-Merciful (Rahman). When someone maintains the
connections of ties of kinship, they maintain connection with him. If someone
cuts them off, they cut him off. They will have an unfettered, eloquent tongue
on the Day of Rising."'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ، عَنْ أَبِي الْعَنْبَسِ قَالَ: دَخَلْتُ عَلَى عَبْدِ اللهِ بْنِ عَمْرٍو فِي الْوَهْطِ يَعْنِي أَرْضًا لَهُ بِالطَّائِفِ، فَقَالَ: عَطَفَ لَنَا النَّبِيُّ صلى الله عليه وسلم إِصْبَعَهُ فَقَالَ: الرَّحِمُ شُجْنَةٌ مِنَ الرَّحْمَنِ، مَنْ يَصِلْهَا يَصِلْهُ، وَمَنْ يَقْطَعْهَا يَقْطَعْهُ، لَهَا لِسَانٌ طَلْقٌ ذَلْقٌ يَوْمَ الْقِيَامَةِ.
| Reference | : Al-Adab Al-Mufrad 54 |
| In-book reference | : Book 2, Hadith 8 |
| English translation | : Book 2, Hadith 54 |
Al-Adab Al-Mufrad 139
Al-Hasan said, "I remember a time among the Muslims when their men would
shout (to remind their families), 'O family! O family! (Look after) your
orphan! Your orphan! O family! O family! (Look after) your orphan! Your poor
person! Your poor person! O family! O family! (Look after) your neighbour!
Your neighbour!' Time has been swift in taking the best of you while every
day you become baser."
نَجِيحٍ أَبُو عُمَارَةَ قَالَ: سَمِعْتُ الْحَسَنَ يَقُولُ: لَقَدْ عَهِدْتُ الْمُسْلِمِينَ، وَإِنَّ الرَّجُلَ مِنْهُمْ لَيُصْبِحُ فَيَقُولُ: يَا أَهْلِيَهْ، يَا أَهْلِيَهْ، يَتِيمَكُمْ يَتِيمَكُمْ، يَا أَهْلِيَهْ، يَا أَهْلِيَهْ، مِسْكِينَكُمْ مِسْكِينَكُمْ، يَا أَهْلِيَهْ، يَا أَهْلِيَهْ، جَارَكُمْ جَارَكُمْ، وَأُسْرِعَ بِخِيَارِكُمْ وَأَنْتُمْ كُلَّ يَوْمٍ تَرْذُلُونَ. وَسَمِعْتُهُ يَقُولُ: وَإِذَا شِئْتَ رَأَيْتَهُ فَاسِقًا يَتَعَمَّقُ بِثَلاَثِينَ أَلْفًا إِلَى النَّارِ مَا لَهُ قَاتَلَهُ اللَّهُ؟ بَاعَ خَلاَقَهُ مِنَ اللهِ بِثَمَنِ عَنْزٍ، وَإِنْ شِئْتَ رَأَيْتَهُ مُضَيِّعًا مُرْبَدًّا فِي سَبِيلِ الشَّيْطَانِ، لاَ وَاعِظَ لَهُ مِنْ نَفْسِهِ وَلاَ مِنَ النَّاسِ.
| Reference | : Al-Adab Al-Mufrad 139 |
| In-book reference | : Book 7, Hadith 11 |
| English translation | : Book 7, Hadith 139 |
Al-Adab Al-Mufrad 215
Jabir ibn 'Abdullah al-Ansari reported that the Prophet, may Allah
bless him and grant him peace, said, "Whoever has a favour done for him
should repay it. If he cannot find anything he can use to repay it, he
should praise the one who did it. When he praises him, he thanks him. If
he is silent, he is ungrateful to him. If someone adorns himself with something
he has not been given, it is as if he was wearing a false garment."
حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ قَالَ: حَدَّثَنِي يَحْيَى بْنُ أَيُّوبَ، عَنْ عُمَارَةَ بْنِ غَزِيَّةَ، عَنْ شُرَحْبِيلَ مَوْلَى الأَنْصَارِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ الأَنْصَارِيِّ قَالَ: قَالَ النَّبِيُّ صلى الله عليه وسلم: مَنْ صُنِعَ إِلَيْهِ مَعْرُوفٌ فَلْيُجْزِئْهُ، فَإِنْ لَمْ يَجِدْ مَا يُجْزِئُهُ فَلْيُثْنِ عَلَيْهِ، فَإِنَّهُ إِذَا أَثْنَى فَقَدْ شَكَرَهُ، وَإِنْ كَتَمَهُ فَقَدْ كَفَرَهُ، وَمَنْ تَحَلَّى بِمَا لَمْ يُعْطَ، فَكَأَنَّمَا لَبِسَ ثَوْبَيْ زُورٍ.
| Reference | : Al-Adab Al-Mufrad 215 |
| In-book reference | : Book 10, Hadith 4 |
| English translation | : Book 10, Hadith 215 |
Anas ibn Malik said, "The Prophet, may Allah bless him and grant
him peace, was merciful. No one came to him but that he promised him
something and carried out that promise, if he had anything to give. The
iqama for the prayer had been given when a bedouin came, took hold of
his garment, and stated, 'I am still not satisfied and I'm afraid of forgetting'. The Prophet went with him until the man had received
what he wanted then he returned and prayed."
حَدَّثَنَا ابْنُ أَبِي الاسْوَدِ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ: حَدَّثَنَا سَحَّامَةُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الأَصَمِّ قَالَ: سَمِعْتُ أَنَسَ بْنَ مَالِكٍ يَقُولُ: كَانَ النَّبِيُّ صلى الله عليه وسلم رَحِيمًا، وَكَانَ لاَ يَأْتِيهِ أَحَدٌ إِلاَّ وَعَدَهُ، وَأَنْجَزَ لَهُ إِنْ كَانَ عِنْدَهُ، وَأُقِيمَتِ الصَّلاَةُ، وَجَاءَهُ أَعْرَابِيٌّ فَأَخَذَ بِثَوْبِهِ فَقَالَ: إِنَّمَا بَقِيَ مِنْ حَاجَتِي يَسِيرَةٌ، وَأَخَافُ أَنْسَاهَا، فَقَامَ مَعَهُ حَتَّى فَرَغَ مِنْ حَاجَتِهِ، ثُمَّ أَقْبَلَ فَصَلَّى.
| Arabic/English book reference | : Book 14, Hadith 278 |
Al-Adab Al-Mufrad 526
Ibn 'Abbas reported that the Prophet, may Allah bless him and grant
him peace, went to visit a bedouin who was ill. When the Prophet, may Allah
bless him and grant him peace, visited someone who was ill, he would say,
'There is no harm in it. It is a purification, Allah willing." That man
then said, "A purification! No, rather it is a fever which boils (or appears)
in an old man and will cause him to visit the graces." The Prophet, may
Allah bless him and grant him peace, said, "Then yes (it is)".
حَدَّثَنَا مُعَلَّى، قَالَ: حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَلَى أَعْرَابِيٍّ يَعُودُهُ، قَالَ: وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا دَخَلَ عَلَى مَرِيضٍ يَعُودُهُ قَالَ: لاَ بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ، قَالَ: ذَاكَ طَهُورٌ، كَلاَّ بَلْ هِيَ حُمَّى تَفُورُ، أَوْ تَثُورُ، عَلَى شَيْخٍ كَبِيرٍ، تُزِيرُهُ الْقُبُورَ، قَالَ النَّبِيُّ صلى الله عليه وسلم: فَنَعَمْ إِذًا.
| Reference | : Al-Adab Al-Mufrad 526 |
| In-book reference | : Book 29, Hadith 36 |
| English translation | : Book 29, Hadith 526 |
Al-Adab Al-Mufrad 813
Ibn 'Abbas said, "The Prophet of Allah, may Allah bless him and
grant him peace, came forward swiftly while we were sitting, He approached
in such a manner that we wee alarmed by the speed with which he came towards
us. When he reached us, he greeted us and said, 'I came swiftly to you
to tell you about the Night of Power. I forgot it in the time it took me
to get to you, so look for it in the last ten nights (of Ramadan).'"
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا جَرِيرٌ، عَنْ قَابُوسَ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ قَالَ: أَقْبَلَ نَبِيُّ اللهِ صلى الله عليه وسلم مُسْرِعًا وَنَحْنُ قُعُودٌ، حَتَّى أَفْزَعَنَا سُرْعَتُهُ إِلَيْنَا، فَلَمَّا انْتَهَى إِلَيْنَا سَلَّمَ، ثُمَّ قَالَ: قَدْ أَقْبَلْتُ إِلَيْكُمْ مُسْرِعًا، لِأُخْبِرَكُمْ بِلَيْلَةِ الْقَدْرِ، فَنَسِيتُهَا فِيمَا بَيْنِي وَبَيْنَكُمْ، فَالْتَمِسُوهَا فِي الْعَشْرِ الأوَاخِرِ.
| Reference | : Al-Adab Al-Mufrad 813 |
| In-book reference | : Book 34, Hadith 3 |
| English translation | : Book 34, Hadith 813 |
Al-Adab Al-Mufrad 912
'Alqama reported that 'A'isha used to go to children when they
were born and make supplication for them. She came to a child and removed
its pillow and found a straight razor under his head. She asked about the
razor and they said, "We put it there against the jinn. She took the razor,
threw it away and forbade them to use it. She said that the Messenger of
Allah, may Allah bless him and grant him peace, disliked and hated seeing
bad omens in things. She forbade doing that.
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي ابْنُ أَبِي الزِّنَادِ، عَنْ عَلْقَمَةَ، عَنْ أُمِّهِ، عَنْ عَائِشَةَ، أَنَّهَا كَانَتْ تُؤْتَى بِالصِّبْيَانِ إِذَا وُلِدُوا، فَتَدْعُو لَهُمْ بِالْبَرَكَةِ، فَأُتِيَتْ بِصَبِيٍّ، فَذَهَبَتْ تَضَعُ وِسَادَتَهُ، فَإِذَا تَحْتَ رَأْسِهِ مُوسَى، فَسَأَلَتْهُمْ عَنِ الْمُوسَى، فَقَالُوا: نَجْعَلُهَا مِنَ الْجِنِّ، فَأَخَذَتِ الْمُوسَى فَرَمَتْ بِهَا، وَنَهَتْهُمْ عَنْهَا وَقَالَتْ: إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم كَانَ يَكْرَهُ الطِّيَرَةَ وَيُبْغِضُهَا، وَكَانَتْ عَائِشَةُ تَنْهَى عَنْهَا.
| Reference | : Al-Adab Al-Mufrad 912 |
| In-book reference | : Book 39, Hadith 6 |
| English translation | : Book 39, Hadith 912 |
Al-Adab Al-Mufrad 930
Abu Hurayra said, "We were sitting with the Messenger of Allah,
may Allah bless him and grant him peace, when a man sneezed and praised
Allah. The Messenger of Allah, may Allah bless him and grant him peace,
said to him, 'May Allah have mercy on you.' Then another man sneezed but
the Prophet did not say anything to him. The man, 'Messenger of Allah!
you responded to the other man, but did not say anything to me!' The Prophet
replied, 'He praised Allah and you were silent.'"
حَدَّثَنَا إِسْحَاقُ، قَالَ: أَخْبَرَنَا يَعْلَى، قَالَ: أَخْبَرَنَا أَبُو مُنَيْنٍ وَهُوَ يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: كُنَّا جُلُوسًا عِنْدَ رَسُولِ اللهِ صلى الله عليه وسلم فَعَطَسَ رَجُلٌ فَحَمِدَ اللَّهَ، فَقَالَ لَهُ رَسُولُ اللهِ صلى الله عليه وسلم: يَرْحَمُكَ اللَّهُ، ثُمَّ عَطَسَ آخَرُ، فَلَمْ يَقُلْ لَهُ شَيْئًا، فَقَالَ: يَا رَسُولَ اللهِ، رَدَدْتَ عَلَى الْآخَرِ، وَلَمْ تَقُلْ لِي شَيْئًا؟ قَالَ: إِنَّهُ حَمِدَ اللَّهَ، وَسَكَتَّ.
| Reference | : Al-Adab Al-Mufrad 930 |
| In-book reference | : Book 40, Hadith 12 |
| English translation | : Book 40, Hadith 930 |
Al-Adab Al-Mufrad 1070
Sahl ibn Sa'd told him that a man looked from a room through the
door of the Prophet, may Allah bless him and grant him peace, while the
Prophet, may Allah bless him and grant him peace, had a comb with which
he was scratching his hair. When the Prophet, may Allah bless him and grant
him peace, saw him, he said, "If I had known that you were looking at me,
I would have stabbed you in the eye with this!"
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا اللَّيْثُ قَالَ: حَدَّثَنِي ابْنُ شِهَابٍ، أَنَّ سَهْلَ بْنَ سَعْدٍ أَخْبَرَهُ، أَنَّ رَجُلاً اطَّلَعَ مِنْ جُحْرٍ فِي بَابِ النَّبِيِّ صلى الله عليه وسلم، وَمَعَ النَّبِيِّ صلى الله عليه وسلم مِدْرًى يَحُكُّ بِهِ رَأْسَهُ، فَلَمَّا رَآهُ النَّبِيُّ صلى الله عليه وسلم قَالَ: لَوْ أَعْلَمُ أَنَّكَ تَنْتَظِرُنِي لَطَعَنْتُ بِهِ فِي عَيْنِكَ.
| Reference | : Al-Adab Al-Mufrad 1070 |
| In-book reference | : Book 43, Hadith 20 |
| English translation | : Book 43, Hadith 1070 |
Al-Adab Al-Mufrad 1159
Ibn 'Abbas reported that the Prophet, may Allah bless him and
grant him peace, said, "Whoever fashions an image will have to breathe
life into it and he will be punished since he will not be able to breathe
life into it. Anyone who claims to have seen a vision in a dream will have
to string two beads of barely together and he will be punished because
he will not be able to string them together. Anyone who listens to people's
conversation when they move away from him will have molten lead poured
into his ears."
حَدَّثَنَا مُسَدَّدٌ، قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، قَالَ: حَدَّثَنَا أَيُّوبُ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ: مَنْ صَوَّرَ صُورَةً كُلِّفَ أَنْ يَنْفُخَ فِيهِ وَعُذِّبَ، وَلَنْ يَنْفُخَ فِيهِ. وَمَنْ تَحَلَّمَ كُلِّفَ أَنْ يَعْقِدَ بَيْنَ شَعِيرَتَيْنِ وَعُذِّبَ، وَلَنْ يَعْقِدَ بَيْنَهُمَا، وَمَنِ اسْتَمَعَ إِلَى حَدِيثِ قَوْمٍ يَفِرُّونَ مِنْهُ، صُبَّ فِي أُذُنَيْهِ الآنُكُ.
| Reference | : Al-Adab Al-Mufrad 1159 |
| In-book reference | : Book 47, Hadith 6 |
| English translation | : Book 47, Hadith 1159 |
'Urwa ibn az-Zubayr heard 'A'isha say, "A man asked permission
to visit the Prophet, may Allah bless him and grant him peace, and the
Prophet said, 'Give him permission. He is an evil brother of his tribe.'
When he entered he spoke kindly to him. I said, 'Messenger of Allah, you
said what you said and then you spoke kindly to him.' He replied, 'Yes,
'A'isha. The worst of people is the one people avoid due to his harsh nature.'"
حَدَّثَنَا صَدَقَةُ، قَالَ: حَدَّثَنَا ابْنُ عُيَيْنَةَ قَالَ: سَمِعْتُ ابْنَ الْمُنْكَدِرِ قَالَ: سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ أَنَّ عَائِشَةَ أَخْبَرَتْهُ: اسْتَأْذَنَ رَجُلٌ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ: ائْذَنُوا لَهُ، بِئْسَ أَخُو الْعَشِيرَةِ، فَلَمَّا دَخَلَ أَلاَنَ لَهُ الْكَلاَمَ، فَقُلْتُ: يَا رَسُولَ اللهِ، قُلْتَ الَّذِي قُلْتَ، ثُمَّ أَلَنْتَ الْكَلاَمَ، قَالَ: أَيْ عَائِشَةُ، إِنَّ شَرَّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ، أَوْ وَدَعَهُ النَّاسُ، اتِّقَاءَ فُحْشِهِ.
| Sunnah.com reference | : Book 56, Hadith 7 |
| Arabic/English book reference | : Book 56, Hadith 1311 |
Ibn 'Umar (RAA) narrated, ‘I heard the Messenger of Allah (P.B.U.H.) say, "Start fasting after you have seen it (i.e. the new crescent) and end the fast (at the end of the month) when you see it. If it is overcast and cannot be seen, then estimate its sighting (i.e. presume that Sha‘ban lasted for thirty days)." Agreed upon. Muslim narrated, "If it is too overcast to be seen then presume that it (Sha'ban) lasted for thirty days."In another narration by al-Bukhari, "wait, until thirty days of it (Sha’ban) have passed."
وَعَنِ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا [ قَالَ ]: سَمِعْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -يَقُولُ: { إِذَا رَأَيْتُمُوهُ فَصُومُوا, وَإِذَا رَأَيْتُمُوهُ فَأَفْطِرُوا, فَإِنْ غُمَّ عَلَيْكُمْ فَاقْدُرُوا لَهُ } مُتَّفَقٌ عَلَيْهِ 1 .
وَلِمُسْلِمٍ: { فَإِنْ أُغْمِيَ عَلَيْكُمْ فَاقْدُرُوا [ لَهُ ] 2 . ثَلَاثِينَ } 3 .
وَلِلْبُخَارِيِّ: { فَأَكْمِلُوا اَلْعِدَّةَ ثَلَاثِينَ } 4 .
| Sunnah.com reference | : Book 5, Hadith 3 |
| English translation | : Book 5, Hadith 673 |
| Arabic reference | : Book 5, Hadith 652 |
Anas (RAA) narrated, ‘The first time cupping was dis-liked for the one who is fasting was when Ja’far bin Abi Talib had himself cupped while fasting and the Messenger of Allah (P.B.U.H.) came across him and said, "Those two have broken their fast (meaning Ja'far and the man who was cupping him.)" But later on the Prophet allowed cupping for the one who is fasting. Anas used to have himself cupped while he was fasting. Related by Ad-Daraqutni, who regarded it as a strong hadith.
وَعَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - قَالَ: { أَوَّلُ مَا كُرِهَتِ اَلْحِجَامَةُ لِلصَّائِمِ; أَنَّ جَعْفَرَ بْنَ أَبِي طَالِبٍ اِحْتَجَمَ وَهُوَ صَائِمٌ, فَمَرَّ بِهِ اَلنَّبِيُّ - صلى الله عليه وسلم -فَقَالَ:
" أَفْطَرَ هَذَانِ ", ثُمَّ رَخَّصَ اَلنَّبِيُّ - صلى الله عليه وسلم -بَعْدُ فِي اَلْحِجَامَةِ لِلصَّائِمِ, وَكَانَ أَنَسٌ يَحْتَجِمُ وَهُوَ صَائِمٌ } رَوَاهُ اَلدَّارَقُطْنِيُّ وَقَوَّاهُ 1 .
| Sunnah.com reference | : Book 5, Hadith 18 |
| English translation | : Book 5, Hadith 688 |
| Arabic reference | : Book 5, Hadith 667 |
Anas bin Malik (RAA) narrated, 'A man who had drunk wine was brought to the Prophet (PBUH) and he commanded that the man should be beaten (lashed). The man was given about forty lashes with two palm branches. Anas added, Abu Bakr (RAA) did the same, but when 'Umar (RAA) became the Caliph, he consulted the people and 'Abdur Rahman bin 'Auf said, "The mildest punishment for drinking is eighty (lashes).' So, 'Umar (RAA) gave his commands accordingly. Agreed upon.
عَنْ أَنَسِ بْنِ مَالِكٍ - رضى الله عنه - { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -أَتَى بِرَجُلٍ قَدْ شَرِبَ اَلْخَمْرَ, فَجَلَدَهُ بِجَرِيدَتَيْنِ نَحْوَ أَرْبَعِينَ. قَالَ: وَفَعَلَهُ أَبُو بَكْرٍ, فَلَمَّا كَانَ عُمَرُ اِسْتَشَارَ اَلنَّاسَ, فَقَالَ عَبْدُ اَلرَّحْمَنِ بْنُ عَوْفٍ: أَخَفَّ اَلْحُدُودِ ثَمَانُونَ, فَأَمَرَ بِهِ عُمَرُ } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 10, Hadith 38 |
| English translation | : Book 10, Hadith 1280 |
| Arabic reference | : Book 10, Hadith 1241 |
Narrated Judamah (RA) daughter of Wahb:
I was with Allah's Messenger (SAW) along with some people when he was saying, "I have intended to prohibit Ghila (sexual intercourse with a woman who is breast-feeding), but I considered the Romans and the Persians and saw that they engaged in Ghila without any injury being caused to their children thereby." Then they asked him about 'Azl (withdrawing the penis before emission of semen, to avoid conception), and Allah's Messenger (SAW) replied, "That is the secret (way of) burying alive."
[Reported by Muslim]
وَعَنْ جُذَامَةَ بِنْتِ وَهْبٍ -رَضِيَ اَللَّهُ عَنْهَا- قَالَتْ : { حَضَرْتُ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -فِي أُنَاسٍ , وَهُوَ يَقُولُ : لَقَدْ هَمَمْتُ أَنْ أَنْهَى عَنِ الْغِيلَةِ , فَنَظَرْتُ فِي اَلرُّومِ وَفَارِسَ , فَإِذَا هُمْ يُغِيلُونَ أَوْلَادَهُمْ فَلَا يَضُرُّ ذَلِكَ أَوْلَادَهُمْ شَيْئًا
" .
ثُمَّ سَأَلُوهُ عَنِ الْعَزْلِ ? فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -"ذَلِكَ اَلْوَأْدُ اَلْخَفِيُّ } رَوَاهُ مُسْلِمٌ 1 .
ثُمَّ سَأَلُوهُ عَنِ الْعَزْلِ ? فَقَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -"ذَلِكَ اَلْوَأْدُ اَلْخَفِيُّ } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 69 |
| English translation | : Book 8, Hadith 1033 |
| Arabic reference | : Book 8, Hadith 1023 |
Narrated Umm 'Atiyah (RA):
Allah's Messenger (SAW) said, "A woman must not observe her mourning for more than three nights for the one who has died, except for the four months and ten days in the case of her husband; and she must not wear a dyed garment except one of the type made of 'Ash (dyed yarn) or apply Kuhl (antimony), or apply perfume, except for a little Qust or Azfar, when she has been purified after her menstruation."
[Agreed upon. The wording being of Muslim].
وَعَنْ أُمِّ عَطِيَّةَ; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { لَا تَحِدَّ اِمْرَأَةٌ عَلَى مَيِّتٍ فَوْقَ ثَلَاثٍ إِلَّا عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا, وَلَا تَلْبَسْ ثَوْبًا مَصْبُوغًا, إِلَّا ثَوْبَ عَصْبٍ, وَلَا تَكْتَحِلْ, وَلَا تَمَسَّ طِيبًا, إِلَّا إِذَا طَهُرَتْ نُبْذَةً مِنْ قُسْطٍ أَوْ أَظْفَارٍ. } مُتَّفَقٌ عَلَيْهِ, وَهَذَا لَفْظُ مُسْلِمٍ 1
| Sunnah.com reference | : Book 8, Hadith 168 |
| English translation | : Book 8, Hadith 1117 |
| Arabic reference | : Book 8, Hadith 1106 |
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) once came upon a heap of grain, and when he put his hand inside it, his fingers felt some dampness. So, he asked, "What is this, O owner of the grain?" He replied, "Rain had fallen on it, O Allah's Messenger." He said, "Why did you not put it (the damp part) on the top of the foodstuff so that people might see it? Whoever cheats has nothing to do with me."
[Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -مَرَّ عَلَى صُبْرَةِ طَعَامٍ, فَأَدْخَلَ يَدَهُ فِيهَا, فَنَالَتْ أَصَابِعُهُ بَلَلًا , فَقَالَ:
" مَا هَذَا يَا صَاحِبَ اَلطَّعَامِ? " قَالَ: أَصَابَتْهُ اَلسَّمَاءُ يَا رَسُولَ اَللَّهِ. فَقَالَ: أَفَلَا جَعَلْتَهُ فَوْقَ اَلطَّعَامِ; كَيْ يَرَاهُ اَلنَّاسُ? مَنْ غَشَّ فَلَيْسَ مِنِّي } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 7, Hadith 45 |
| English translation | : Book 7, Hadith 819 |
| Arabic reference | : Book 7, Hadith 816 |
Narrated al-Mughira bin Shu'ba (RA):
Allah's Messenger (SAW) said, "When one of you doubts and stands at the end of two Rak'at, if he remembers while having stood up completely he should continue and should not return (to the sitting position) and he should make two prostrations, but if he did not stand up straight he should sit down and there is no forgetfulness (prostration) upon him."
[Reported Abu Dawud, Ibn Majah, and ad-Daraqutni, with a weak Sanad (chain); the wording is ad-Daraqutni's].
وَعَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ - رضى الله عنه - أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ { إِذَا شَكَّ أَحَدُكُمْ , فَقَامَ فِي اَلرَّكْعَتَيْنِ , فَاسْتَتَمَّ قَائِمًا , فَلْيَمْضِ , وَلْيَسْجُدْ سَجْدَتَيْنِ , وَإِنْ لَمْ يَسْتَتِمْ قَائِمًا فَلْيَجْلِسْ وَلَا سَهْوَ عَلَيْهِ } رَوَاهُ أَبُو دَاوُدَ , وَابْنُ مَاجَهْ , وَاَلدَّارَقُطْنِيُّ , وَاللَّفْظُ لَهُ بِسَنَدٍ ضَعِيفٍ . 1
| Sunnah.com reference | : Book 2, Hadith 238 |
| English translation | : Book 2, Hadith 332 |
| Arabic reference | : Book 2, Hadith 337 |
Narrated Jabir (RA):
Mu'adh bin Jabal (RA) led his companions in the al-'Isha (night prayer) and prolonged it for them. Upon this the Prophet (SAW) said to him, "O Mu'adh, do you want to become a Fattan? When you lead people in prayers, recite ash-Shamsi wa duhaha (Surat 91), Sabbihisma Rabbikal-A'la (Surat 87), Iqra' Bismi Rabbika (Surat 96) and Wal-Laili idha yaghsha (Surat 92)."
[Agreed upon. And the wording is from
Muslim].
وَعَنْ جَابِرٍ قَالَ: { صَلَّى مُعَاذٌ بِأَصْحَابِهِ اَلْعِشَاءَ, فَطَوَّلَ عَلَيْهِمْ, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"أَتُرِيدُ أَنْ تَكُونَ يَا مُعَاذُ فَتَّانًا? إِذَا أَمَمْتَ اَلنَّاسَ فَاقْرَأْ: بِالشَّمْسِ وَضُحَاهَا, وَ: سَبِّحْ اِسْمَ رَبِّكَ اَلْأَعْلَى, وَ: اِقْرَأْ بِاسْمِ رَبِّكَ, وَاللَّيْلِ إِذَا يَغْشَى". } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِمٍ . 1 .
| Sunnah.com reference | : Book 2, Hadith 314 |
| English translation | : Book 2, Hadith 404 |
| Arabic reference | : Book 2, Hadith 409 |
Narrated [Anas (RA)]:
When they experienced drought 'Umar bin al-Khattab (RA) used to seek rain by asking al-'Abbas bin 'Abdul Muttalib (RA) to supplicate Allah for rain. He ('Umar) would say: 'O Allah, we used to ask our Prophet (RA) to supplicate to You for rain, and You would give us rain. We are now asking our Prophet's uncle to supplicate to You for rain, so give us rain." They would then be given rain.
[Reported by al-Bukhari].
وَعَنْ أَنَسٍ; { أَنَّ عُمَرَ - رضى الله عنه - كَانَ إِذَا قَحِطُوا يَسْتَسْقِي بِالْعَبَّاسِ بْنِ عَبْدِ اَلْمُطَّلِبِ. وَقَالَ: اَللَّهُمَّ إِنَّا كُنَّا نَسْتَسْقِي إِلَيْكَ بِنَبِيِّنَا فَتَسْقِينَا, وَإِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّنَا فَاسْقِنَا، فَيُسْقَوْنَ } رَوَاهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 2, Hadith 449 |
| English translation | : Book 2, Hadith 516 |
| Arabic reference | : Book 2, Hadith 518 |
Hisn al-Muslim 239
--
The Prophet (SAW) said Allāhu Akbar (Allah is the Most Great) with each pebble he threw at the three pillars. Then he went forward, stood facing the Qiblah, and raised his hands and called upon Allah. That was after (stoning) the first and second pillars. As for the third, he stoned it and called out Allāhu Akbar with every pebble he threw, but when he was finished he left without standing at it (for supplications).
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/581, 3, 4, and Muslim
يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ عِنْدَ الْجِمَارِ الثَّلاَثِ، ثُمَّ يَتَقَدَّمُ، ويَقِفُ يَدْعُو مُسْتَقْبِلَ الْقِبلَةِ، رَافِعاً يَدَيْهِ بَعْدَ الْجَمْرَةِ الْأُولَى وَالثَّانِيَةِ. أَمَّا جَمْرَةُ الْعَقَبَةِ فَيَرْمِيهَا وَيُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ وَيَنْصَرِفُ وَلاَ يَقِفُ عِنْدَهَا
| Reference | : Hisn al-Muslim 239 |
Hisn al-Muslim 267
When night falls, restrain your children (from going out) because at such time the devils spread about. After a period of time has passed, let them be. Shut your doors and mention Allah’s name, for verily the devil does not open a shut door, tie up your water-skins and mention Allah’s name, cover your vessels with anything and mention Allah’s name and put out your lamps.
Reference:
Al-Bukhari with Al-Fath 10/88 and Muslim 3/1595.
إِذَا كَانَ جُنْحُ اللَّيْلِ – أَوْ أَمْسَيْتُم – فَـكُفُّوا صِبْيانَـكُم، فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ، فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيلِ فَخَلُّوهُمْ، وَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ؛ فَإِنَّ الشَّيطَانَ لاَ يَفْتَحُ بَاباً مُغلَقاً، وَأَوْكُوا قِرَبَكُمْ، وَاذْكُرُوا اسْمَ اللَّهِ، وَخَمِّرُوا آنِيَتَكُم، وَاذْكُرُوا اسْمَ اللَّهِ، وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئاً، وَأَطْفِئُوا مَصَابِيحَكُمْ.
| Reference | : Hisn al-Muslim 267 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 91
‘Uqbah Ibn ‘Amir reported:
"I followed the Messenger of Allah (ﷺ) when he was riding, and I placed my hand on his foot and said : O Messenger of Allah, teach me Sūrah Hud and Sūrah Yusuf. He said: 'You will never recite anything greater (for refuge) before Allah than: "Qul a’oodhu birabbil falaq (Surat al-Falaq)”, and “Qul a’oodhu birabbin-naas (Surat al-Nās).”
Reference:
Sunan an-Nasa'i 953, also collected in Sunan Al-Dārimī, no. 3343.
عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ اتَّبَعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ رَاكِبٌ فَوَضَعْتُ يَدِي عَلَى قَدَمِهِ فَقُلْتُ أَقْرِئْنِي يَا رَسُولَ اللَّهِ سُورَةَ هُودٍ وَسُورَةَ يُوسُفَ . فَقَالَ
" لَنْ تَقْرَأَ شَيْئًا أَبْلَغَ عِنْدَ اللَّهِ مِنْ ( قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ) وَ ( قُلْ أَعُوذُ بِرَبِّ النَّاسِ ) ".
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1416
It was narrated that az-Zubair (رضي الله عنه) said:
We came from Liyyah with the Messenger of Allah (ﷺ) and when we reached Sidrah, the Messenger of Allah (ﷺ) stood at one side of Qarnul-Aswad, facing it, then he turned his gaze towards Nakhibah (i.e., a valley) and he waited until all the people had stopped too. Then he said: `Hunting in Wajj and cutting down its plants is haram; it is sacred to Allah.” That was before he came to at-Ta`if and besieged Thaqeef.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْحَارِثِ، مِنْ أَهْلِ مَكَّةَ مَخْزُومِيٌّ حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ إِنْسَانَ، قَالَ وَأَثْنَى عَلَيْهِ خَيْرًا عَنْ أَبِيهِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ الزُّبَيْرِ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ لَيْلَةٍ حَتَّى إِذَا كُنَّا عِنْدَ السِّدْرَةِ وَقَفَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي طَرَفِ الْقَرْنِ الْأَسْوَدِ حَذْوَهَا فَاسْتَقْبَلَ نَخِبًا بِبَصَرِهِ يَعْنِي وَادِيًا وَقَفَ حَتَّى اتَّفَقَ النَّاسُ كُلُّهُمْ ثُمَّ قَالَ إِنَّ صَيْدَ وَجٍّ وَعِضَاهَهُ حَرَمٌ مُحَرَّمٌ لِلَّهِ وَذَلِكَ قَبْلَ نُزُولِهِ الطَّائِفَ وَحِصَارِهِ ثَقِيفَ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1416 |
| In-book reference | : Book 7, Hadith 12 |
Mishkat al-Masabih 246
Abu Huraira transmitted [from the Prophet], "The time is approaching when men will urge on their camels in search of knowledge, but
will find no one more learned than the learned man of Medina.” Tirmidhi transmitted it. and in his Jami' he quotes Ibn ‘Uyaina as saying
that Malik b. Anas was meant, and the same view is expressed by ‘Abd
ar-Razzaq. Ishab b. Musa said he heard Ibn ‘Uyaina say that he
was al-‘Umari the ascetic, whose name was ‘Abd al-‘Aziz b. ‘Abdallah.
وَعَن أبي هُرَيْرَة رِوَايَةً: «يُوشِكُ أَنْ يَضْرِبَ النَّاسُ أَكْبَادَ الْإِبِلِ يَطْلُبُونَ الْعِلْمَ فَلَا يَجِدُونَ أَحَدًا أَعْلَمَ مِنْ عَالم الْمَدِينَة» . رَوَاهُ التِّرْمِذِيّ فِي جَامِعِهِ. قَالَ ابْنُ عُيَيْنَةَ: إِنَّهُ مَالِكُ بْنُ أنس وَمثله عَن عبد الرَّزَّاق قَالَ اسحق بْنُ مُوسَى: وَسَمِعْتُ ابْنَ عُيَيْنَةَ أَنَّهُ قَالَ: هُوَ الْعُمَرِيُّ الزَّاهِدُ وَاسْمُهُ عَبْدُ الْعَزِيزِ بْنُ عبد الله
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 246 |
| In-book reference | : Book 2, Hadith 42 |
Mishkat al-Masabih 11
Abu Musa al-Ash‘ari reported God’s messenger as saying, "Three types will have a double reward:
one of the people of the Book who believes in his prophet and believes in Muhammad; a slave when he fulfils what is due to God and what is due to his patrons; and a man who has a slavegirl with whom he has intercourse, who gives her a good training in manners and a good education, then sets her free and marries her—he will have a double reward.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى الْأَشْعَرِيِّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" ثَلَاثَةٌ لَهُمْ أَجْرَانِ: رَجُلٌ مِنْ أَهْلِ الْكِتَابِ آمَنَ بِنَبِيِّهِ وَآمَنَ بِمُحَمَّدٍ وَالْعَبْدُ الْمَمْلُوكُ إِذَا أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ وَرَجُلٌ كَانَتْ عِنْدَهُ أَمَةٌ يَطَؤُهَا فَأَدَّبَهَا فَأَحْسَنَ تَأْدِيبَهَا وَعَلَّمَهَا فَأَحْسَنَ تَعْلِيمِهَا ثُمَّ أَعْتَقَهَا فَتَزَوَّجَهَا فَلَهُ أَجْرَانِ "
| Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| متفق عليه (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 11 |
| In-book reference | : Book 1, Hadith 10 |
Mishkat al-Masabih 119
Abud Darda' reported God’s messenger as saying, “God created Adam when He created him and struck his right shoulder and brought forth his offspring white like small ants. And he struck his left shoulder and brought forth his offspring black as though they were charcoal. Then He said to the party on his right side, ‘To paradise, and I do not care’ and He said to the party in his left shoulder, ‘To hell, and I do not care’.”
Ahmad transmitted it.
وَعَنْ أَبِي الدَّرْدَاءَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «خَلَقَ اللَّهُ آدَمَ حِينَ خَلَقَهُ فَضَرَبَ كَتِفَهُ الْيُمْنَى فَأَخْرَجَ ذُرِّيَّةً بَيْضَاءَ كَأَنَّهُمُ الذَّرُّ وَضَرَبَ كَتِفَهُ الْيُسْرَى فَأَخْرَجَ ذُرِّيَّةً سَوْدَاءَ كَأَنَّهُمُ الْحُمَمُ فَقَالَ لِلَّذِي فِي يَمِينِهِ إِلَى الْجَنَّةِ وَلَا أُبَالِي وَقَالَ للَّذي فِي كَفه الْيُسْرَى إِلَى النَّارِ وَلَا أُبَالِي» . رَوَاهُ أَحْمَدُ
| Grade: | Isnād Hasan (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ حسن (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 119 |
| In-book reference | : Book 1, Hadith 112 |
Mishkat al-Masabih 501, 502
Lubaba daughter of al-Harith said:
When al-Husain b. ‘Ali was sitting in God’s messenger’s lap he passed water and I said, “Put on a garment and give me your lower garment to wash;" but he replied, “It is only the urine of a female which should be washed; the urine of a male should be sprinkled."
Ahmad, Abu Dawud and Ibn Majah transmitted it. In a version by Abu Dawud and Nasa’i from Abus Samh he said, "It should be washed because of a girl’s urine and sprinkled because of a boy’s."
عَن لبَابَة بنت الْحَارِث قَالَتْ: كَانَ الْحُسَيْنُ بْنُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا فِي حِجْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَبَال عَلَيْهِ فَقُلْتُ الْبَسْ ثَوْبًا وَأَعْطِنِي إِزَارَكَ حَتَّى أَغْسِلَهُ قَالَ: «إِنَّمَا يُغْسَلُ مِنْ بَوْلِ الْأُنْثَى وَيُنْضَحُ مِنْ بَوْلِ الذَّكَرِ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْن مَاجَه
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ وَالنَّسَائِيِّ عَنْ أَبِي السَّمْحِ قَالَ: يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ وَيُرَشُّ من بَوْل الْغُلَام
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 501, 502 |
| In-book reference | : Book 3, Hadith 201 |
Mishkat al-Masabih 529
Abul Juhaim b. al-Harith b. as-Simma said, “I came upon the Prophet when he was passing water and saluted him, but he did not reply till he got up and went to a wall, and after scraping it with a stick which he had, he put his hands on the wall and wiped his face and his forearms; then he replied to my salutation.”
I have not found this version in the two Sahihs, or in al-Humaidi’s book; but Baghawi mentioned it in Sharh as-sunna, saying that this is a hasan tradition.
وَعَنْ أَبِي الْجُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ قَالَ: مَرَرْتُ عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَبُولُ فَسَلَّمْتُ عَلَيْهِ فَلَمْ يَرُدَّ عَلَيَّ حَتَّى قَامَ إِلَى جِدَارٍ فَحَتَّهُ بِعَصًى كَانَتْ مَعَهُ ثُمَّ وَضَعَ يَدَيْهِ عَلَى الْجِدَارِ فَمَسَحَ وَجْهَهُ وَذِرَاعَيْهِ ثُمَّ رَدَّ عَلَيَّ. وَلَمْ أَجِدْ هَذِهِ الرِّوَايَةَ فِي الصَّحِيحَيْنِ وَلَا فِي كِتَابِ الْحُمَيْدِيِّ وَلَكِنْ ذَكَرَهُ فِي شَرْحِ السُّنَّةِ وَقَالَ: هَذَا حَدِيث حسن
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 529 |
| In-book reference | : Book 3, Hadith 227 |
Mishkat al-Masabih 1967
Ibn ‘Umar reported the Prophet as saying, “Paradise is decorated for Ramadan from the beginning of the year till a following year, and when the first day of Ramadan comes a wind under the throne blows some of the leaves of paradise on the maidens with bright large eyes,* and they say, ‘My Lord, appoint us husbands from among Thy servants with whom we shall be happy and who will be happy with us’.”
*cf. Qur’an, xliv, 54; lvi, 22.
Baihaqi transmitted the three traditions in Shu'ab al-iman.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْجَنَّةَ تُزَخْرَفُ لِرَمَضَانَ مِنْ رَأْسِ الْحَوْلِ إِلَى حَوْلِ قَابِلٍ» . قَالَ:
" فَإِذَا كَانَ أَوَّلُ يَوْمٍ مِنْ رَمَضَانَ هَبَّتْ رِيحٌ تَحْتَ الْعَرْشِ مِنْ وَرَقِ الْجَنَّةِ عَلَى الْحُورِ الْعِينِ فَيَقُلْنَ: يَا رَبِّ اجْعَلْ لَنَا مِنْ عِبَادِكَ أَزْوَاجًا تَقَرَّ بِهِمْ أَعْيُنُنَا وَتَقَرَّ أَعْيُنُهُمْ بِنَا ". رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَةَ فِي شُعَبِ الْإِيمَانِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1967 |
| In-book reference | : Book 7, Hadith 11 |
Mishkat al-Masabih 1578
Yahya b. Sa'id said that when a certain man died in the time of God’s messenger another said, “Congratulations to him! He has died without being afflicted by illness.” God’s messenger then said, “I’m sorry for you. What do you know about it? (literally, ‘What makes you know?’ After this one understands some such words as, ‘that lack of illness is a mark of honour.’) Would that God had afflicted him with illness, and it had atoned for his evil deeds!”
Malik transmitted it in mursal form.
وَعَنْ يَحْيَى بْنِ سَعِيدٍ قَالَ: إِنَّ رَجُلًا جَاءَهُ الْمَوْتُ فِي زَمَنِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ رجل: هيئا لَهُ مَاتَ وَلَمْ يُبْتَلَ بِمَرَضٍ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَيْحَكَ وَمَا يُدْرِيكَ لَوْ أَنَّ اللَّهَ ابْتَلَاهُ بِمَرَضٍ فَكَفَّرَ عَنهُ من سيئاته» . رَوَاهُ مَالك مُرْسلا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1578 |
| In-book reference | : Book 5, Hadith 56 |
Mishkat al-Masabih 1770
Abu Huraira said God's messenger cursed women who visited graves.
Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan sahih tradition. He added that some learned men consider this was before the Prophet gave licence to visit graves, and when he gave it both men and women were included. But some hold that he disapproved of women visiting graves because of the small amount of self-control they possess and their tendency to be greatly upset. The quotation from him ends here.
وَعَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم لعن زوارات الْقُبُورِ. رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ حَسَنٌ صَحِيح
وَقَالَ: قَدْ رَأَى بَعْضُ أَهْلِ الْعِلْمِ أَنَّ هَذَا كَانَ قبل أَن يرخص النَّبِي فِي زِيَارَةِ الْقُبُورِ فَلَمَّا رَخَّصَ دَخَلَ فِي رُخْصَتِهِ الرِّجَالُ وَالنِّسَاءُ. وَقَالَ بَعْضُهُمْ: إِنَّمَا كَرِهَ زِيَارَةَ الْقُبُورِ لِلنِّسَاءِ لِقِلَّةِ صَبْرِهِنَّ وَكَثْرَةِ جَزَعِهِنَّ. تمّ كَلَامه
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1770 |
| In-book reference | : Book 5, Hadith 242 |
Mishkat al-Masabih 2774
Wabisa b. Ma'bad reported God’s Messenger as saying, “Have you come to ask about righteousness and sin, Wabisa?” When he replied that he had, he joined his fingers and striking his breast with them said, “Ask yourself for a decision, ask your heart for a decision (saying it three times). Righteousness is that with which the soul is tranquil and the heart is tranquil, but sin is that which rouses suspicion in the soul and is perplexing in the breast, even if people give you a decision in its favour.”
Ahmad and Darimi transmitted it.
وَعَن وابصَةَ بن مَعْبدٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «يَا وَابِصَةُ جِئْتَ تَسْأَلُ عَنِ الْبِرِّ وَالْإِثْمِ؟» قُلْتُ: نَعَمْ قَالَ: فَجَمَعَ أَصَابِعَهُ فَضَرَبَ صَدْرَهُ وَقَالَ: «اسْتَفْتِ نَفْسَكَ اسْتَفْتِ قَلْبَكَ» ثَلَاثًا «الْبِرُّ مَا اطْمَأَنَّتْ إِلَيْهِ النَّفْسُ وَاطْمَأَنَّ إِلَيْهِ الْقَلْبُ وَالْإِثْمُ مَا حَاكَ فِي النَّفْسِ وَتَرَدَّدَ فِي الصَّدْرِ وَإِنْ أَفْتَاكَ النَّاسُ» . رَوَاهُ أَحْمَدُ والدارمي
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2774 |
| In-book reference | : Book 11, Hadith 16 |
Mishkat al-Masabih 3022
Abu Huraira said that a desert Arab presented God’s Messenger with a young she-camel, in return for which he gave him six young she- camels. He was displeased, and when the Prophet heard that, he praised and extolled God and said, “So and so presented me with a she-camel and I gave him six young she-camels in return for it, but he was displeased. I feel inclined to accept a present only from a Qurashi, an Ansari, a Thaqafi, or a Dausi."
Tirmidhi, Abu Dawud and Nasa’i transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ: أَنَّ أَعْرَابِيًّا أُهْدِيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَكْرَةً فَعَوَّضَهُ مِنْهَا سِتَّ بَكَرَاتٍ فَتَسَخَّطَ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ: «إِنَّ فَلَانًا أَهْدَى إِلَيَّ نَاقَةً فَعَوَّضْتُهُ مِنْهَا سِتَّ بَكَرَاتٍ فَظَلَّ سَاخِطًا لَقَدْ هَمَمْتُ أَنْ لَا أَقْبَلَ هَدِيَّةً إِلَّا مِنْ قُرَشِيٍّ أَوْ أَنْصَارِيٍّ أَوْ ثَقَفِيٍّ أَوْ دوسي» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد وَالنَّسَائِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3022 |
| In-book reference | : Book 11, Hadith 256 |
Mishkat al-Masabih 3140
Ar-Rubayyi‘ daughter of Mu'awwidh b. ‘Afra’ said:
The Prophet came and entered when I had been conducted to my husband, and sat on my bedding as you are sitting beside me. Some little girls of ours began to play the tambourine and eulogise those of my ancestors who were killed at the battle of Badr, and then one of them said: “And among us is a prophet who knows what will happen tomorrow." Thereupon he said, “Stop this and say what you were saying.”
Bukhari transmitted it.
عَن الرّبيع بنت معوذ بن عَفْرَاءَ قَالَتْ: جَاءَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَدَخَلَ حِينَ بُنِيَ عَلَيَّ فَجَلَسَ عَلَى فِرَاشِي كمجلسك مني فَجعلت جويرات لَنَا يَضْرِبْنَ بِالدُّفِّ وَيَنْدُبْنَ مَنْ قُتِلَ مِنْ آبَائِي يَوْمَ بَدْرٍ إِذْ قَالَتْ إِحْدَاهُنَّ: وَفِينَا نَبِيٌّ يَعْلَمُ مَا فِي غَدٍ فَقَالَ: «دَعِي هَذِهِ وَقُولِي بِالَّذِي كُنْتِ تَقُولِينَ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3140 |
| In-book reference | : Book 13, Hadith 60 |
Mishkat al-Masabih 3244
She said:
I swear by God that I have seen the Prophet standing at the door of my room when the Abyssinians were playing with spears in the mosque and God’s Messenger was covering me with his cloak in order that I might look over his shoulder* at their sport. He would then stand for my sake till I was the one who departed; so estimate the time a young girl eager for amusement would wait.”
* Literally “between his ear and his shoulder.”
(Bukhari and Muslim.)
وَعَنْهَا قَالَتْ: وَاللَّهِ لَقَدْ رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُومُ عَلَى بَابِ حُجْرَتِي وَالْحَبَشَةُ يَلْعَبُونَ بِالْحِرَابِ فِي الْمَسْجِدَ وَرَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَسْتُرُنِي بردائه لِأَنْظُرَ إِلَى لَعِبِهِمْ بَيْنَ أُذُنِهِ وَعَاتِقِهِ ثُمَّ يَقُومُ مِنْ أَجْلِي حَتَّى أَكُونَ أَنَا الَّتِي أَنْصَرِفُ فَاقْدُرُوا قَدْرَ الْجَارِيَةِ الْحَدِيثَةِ السِّنِّ الْحَرِيصَةِ على اللَّهْو
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3244 |
| In-book reference | : Book 13, Hadith 162 |
Mishkat al-Masabih 3246
Abu Huraira reported God's Messenger as saying, “When a woman who has been called to come to her husband’s bed refuses and he spends the night angry, the angels curse her till the morning.” In a version by both of them he said, “By Him in whose hand my soul is, if any woman who has been called to come to her husband’s bed refuses, He who is in heaven is displeased with her till her t husband is pleased with her.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا دَعَا الرَّجُلُ امْرَأَتَهُ إِلَى فِرَاشِهِ فَأَبَتْ فَبَاتَ غَضْبَانَ لَعَنَتْهَا الْمَلَائِكَةُ حَتَّى تُصْبِحَ» . مُتَّفَقٌ عَلَيْهِ. وَفِي رِوَايَةٍ لَهُمَا قَالَ: «وَالَّذِي نَفْسِي بِيَدِهِ مَا مِنْ رَجُلٍ يَدْعُو امْرَأَتَهُ إِلَى فِرَاشِهِ فَتَأْبَى عَلَيْهِ إِلَّا كَانَ الَّذِي فِي السَّمَاءِ ساخطا عَلَيْهَا حَتَّى يرضى عَنْهَا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3246 |
| In-book reference | : Book 13, Hadith 164 |
Mishkat al-Masabih 3260
Laqit b. Sabira told that he said, “Messenger of God, I have a wife who has something in her tongue,” meaning foul speech. He told him to divorce her, but when he replied that he had a son from her and she was a companion, he said, “Give her a command (meaning give her an exhortation), and if there is any good in her she will accept it; but do not beat your wife as you would beat your young slave-girl.”
Abu Dawud transmitted it.
وَعَنْ لَقِيطِ بْنِ صَبِرَةَ قَالَ: قُلْتُ: يَا رَسُولَ اللَّهِ إِنَّ لِي امْرَأَةً فِي لِسَانِهَا شَيْءٌ يَعْنِي الْبَذَاءَ قَالَ: «طَلِّقْهَا» . قُلْتُ: إِنَّ لِي مِنْهَا وَلَدًا وَلَهَا صُحْبَةٌ قَالَ: «فَمُرْهَا» يَقُولُ عِظْهَا «فَإِنْ يَكُ فِيهَا خَيْرٌ فَسَتَقْبَلُ وَلَا تَضْرِبَنَّ ظَعِينَتَكَ ضَرْبَكَ أُمَيَّتَكَ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3260 |
| In-book reference | : Book 13, Hadith 177 |
Mishkat al-Masabih 3353
Abu Mas'ud al-Ansari said:
When I was beatinig a servant of mine I heard a voice behind me saying, “Know, Abu Mas'ud, that God has more power over you than you have over him.” On turning round and seeing that it was God’s Messenger, I said, “Messenger of God, he is free for God’s sake.” He replied, “If you had not done it the fire would have burned you,” or, “the fire would have touched you.”
Muslim transmitted it.
وَعَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ قَالَ: كُنْتُ أَضْرِبُ غُلَامًا لِي فَسَمِعْتُ مِنْ خَلْفِي صَوْتًا: «اعْلَمْ أَبَا مَسْعُودٍ لَلَّهُ أَقْدَرُ عَلَيْكَ مِنْكَ عَلَيْهِ» فَالْتَفَتُّ فَإِذَا هُوَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: يَا رَسُولَ اللَّهِ هُوَ حُرٌّ لِوَجْهِ اللَّهِ فَقَالَ: «أَمَا لَوْ لَمْ تَفْعَلْ لَلَفَحَتْكَ النَّارُ أَوْ لَمَسَّتْكَ النَّارُ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3353 |
| In-book reference | : Book 13, Hadith 267 |
Mishkat al-Masabih 3478
Ta’us, on the authority of Ibn ‘Abbas, reported God’s Messenger as saying, “If anyone is killed in error when people are throwing stones, or by beating with whips, or striking with a stick, it is accidental and the compensation for accidental death is due.* But if anyone kills someone deliberately retaliation is due, and if anyone tries to prevent it God’s curse and anger will rest on him, and neither supererogatory nor obligatory acts will be accepted from him.”
Abu Dawud and Nasa’i transmitted it.
*These are instances in which the actual person who killed him is not clearly known, or where there was no intention to kill.
وَعَن طَاوُوس عَنِ ابْنِ عَبَّاسٍ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ قُتِلَ فِي عِمِّيَّةٍ فِي رَمْيٍ يَكُونُ بَيْنَهُمْ بِالْحِجَارَةِ أَوْ جَلْدٍ بِالسِّيَاطِ أَوْ ضَرْبٍ بِعَصًا فَهُوَ خَطَأٌ عقله الْخَطَأِ وَمَنْ قَتَلَ عَمْدًا فَهُوَ قَوَدٌ وَمَنْ حَالَ دُونَهُ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَغَضَبُهُ لَا يُقْبَلُ مِنْهُ صَرْفٌ وَلَا عَدْلٌ» . رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| Reference | : Mishkat al-Masabih 3478 |
| In-book reference | : Book 16, Hadith 28 |
Mishkat al-Masabih 2277
Thauban said that when "And those who hoard gold and silver" 1. came down they were with the Prophet on one of his journeys. One of his companions said, "It has come down about gold and silver. Would that we knew what property is best so that we might get it!" He replied, "The best property is a tongue which makes mention of God, a grateful heart, and a believing wife who helps a man with his faith."
1. Qur’an, ix, 34.
Ahmad, Tirmidhi and Ibn Majah transmitted it.
وَعَنْ ثَوْبَانَ قَالَ: لَمَّا نَزَلَتْ (وَالَّذِينَ يَكْنِزُونَ الذَّهَب وَالْفِضَّة)
كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَسْفَارِهِ فَقَالَ بَعْضُ أَصْحَابِهِ: نَزَلَتْ فِي الذَّهَبِ وَالْفِضَّةِ لَوْ عَلِمْنَا أَيُّ الْمَالِ خَيْرٌ فَنَتَّخِذَهُ؟ فَقَالَ: «أَفْضَلُهُ لِسَانٌ ذَاكِرٌ وَقَلْبٌ شَاكِرٌ وَزَوْجَةٌ مُؤْمِنَةٌ تُعِينُهُ عَلَى إِيمَانِهِ» . رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2277 |
| In-book reference | : Book 9, Hadith 52 |
Mishkat al-Masabih 2342
Abu Huraira reported God’s messenger as saying, “When a believer sins there is black spot in his heart, and if he repents and asks pardon his heart is polished; but if he does more it increases till it gains the ascendancy over his heart. That is the rust mentioned by God most high, 'Nay, but what they were committing has spread like rust over their hearts'.” 1
1. Qur’an, lxxxiii, 14.
Ahmad, Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan sahih tradition.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِنِ الْمُؤْمِنَ إِذَا أَذْنَبَ كَانَتْ نُكْتَةٌ سَوْدَاءُ فِي قَلْبِهِ فَإِنْ تَابَ وَاسْتَغْفَرَ صُقِلَ قَلْبُهُ وَإِنْ زَادَ زَادَتْ حَتَّى تَعْلُوَ قَلْبَهُ فَذَلِكُمُ الرَّانُ الَّذِي ذَكَرَ اللَّهُ تَعَالَى (كَلَّا بَلْ رَانَ عَلَى قُلُوبِهِمْ مَا كَانُوا يكسِبونَ)
رَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ وَابْنُ مَاجَهْ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حَسَنٌ صَحِيح
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2342 |
| In-book reference | : Book 9, Hadith 115 |
Mishkat al-Masabih 2435
Ibn ‘Umar told that when the Prophet said farewell to a man he took him by the hand and did not let it go till the man let go the Prophet’s hand, and he would say, “I entrust to God your religion, what you are responsible for, and your last deeds.” A version has “Your final deeds.”*
*The text of the tradition has akhira 'amalika and the version khawatima 'amalika,
Tirmidhi, Abu Dawud and Ibn Majah transmitted it, but in the version of the last two “your last deeds” is not mentioned.
وَعَنِ ابْنِ عُمَرَ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا وَدَّعَ رَجُلًا أَخَذَ بِيَدِهِ فَلَا يَدَعُهَا حَتَّى يَكُونَ الرَّجُلُ هُوَ يَدَعُ يَدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَقُولُ: «أَسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَآخِرَ عَمَلِكَ» وَفِي رِوَايَة «خَوَاتِيم عَمَلِكَ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَابْنُ مَاجَهْ وَفِي روايتهما لم يذكر: «وَآخر عَمَلك»
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2435 |
| In-book reference | : Book 9, Hadith 204 |
Mishkat al-Masabih 2450
‘A'isha said that when God’s messenger sat in an assembly or prayed he spoke some words, so she asked him about them. Saying that they were, “Glory be to Thee, O God, and I begin with praise of Thee; there is no god but Thou; I ask forgiveness of Thee and turn to Thee in repentance,” he told her that if one speaks what is good this will act as a seal on his words till the day of resurrection, and that if one speaks what is evil this will act as an atonement for what he has said.
Nasa’i transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ إِذَا جَلَسَ مَجْلِسًا أَوْ صَلَّى تكلَّم بِكَلِمَاتٍ فَسَأَلْتُهُ عَنِ الْكَلِمَاتِ فَقَالَ:
" إِنْ تُكُلِّمَ بِخَيْرٍ كَانَ طَابَعًا عَلَيْهِنَّ إِلَى يَوْمِ الْقِيَامَةِ وَإِنْ تُكُلِّمَ بِشَرٍّ كَانَ كَفَّارَةً لَهُ: سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ لَا إِلَهَ إِلَّا أَنْتَ أَسْتَغْفِرُكَ وَأَتُوبُ إِلَيْكَ ". رَوَاهُ النَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2450 |
| In-book reference | : Book 9, Hadith 219 |
Sahih Muslim 570 b
'Abdullah b. Buhaina al-Asadi, the ally of Abual-Muttalib, reported:
The Messenger of Allah (may peace be upon him) stood up in the noon prayer (though) he hadith sit (after the two rak'ahs). When he completed the prayer he performed two prostrations and said," Allah is the Most Great" in each prostration, while he was sitting before pronouncing salutation, and the people performed prostration along with him. That was a compensation for he had forgotten to observe jalsa (after two rak'ahs).
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح قَالَ وَحَدَّثَنَا ابْنُ رُمْحٍ، أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ عَبْدِ اللَّهِ ابْنِ بُحَيْنَةَ الأَسْدِيِّ، حَلِيفِ بَنِي عَبْدِ الْمُطَّلِبِ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَامَ فِي صَلاَةِ الظُّهْرِ وَعَلَيْهِ جُلُوسٌ فَلَمَّا أَتَمَّ صَلاَتَهُ سَجَدَ سَجْدَتَيْنِ يُكَبِّرُ فِي كُلِّ سَجْدَةٍ وَهُوَ جَالِسٌ قَبْلَ أَنْ يُسَلِّمَ وَسَجَدَهُمَا النَّاسُ مَعَهُ مَكَانَ مَا نَسِيَ مِنَ الْجُلُوسِ .
| Reference | : Sahih Muslim 570b |
| In-book reference | : Book 5, Hadith 108 |
| USC-MSA web (English) reference | : Book 4, Hadith 1164 |
| (deprecated numbering scheme) |
Sahih Muslim 572 n
Abdullah reported:
We prayed along with the Messenger of Allah (may peace he upon him) and he committed or omitted (something). Ibrahim said: By Allah, this is a misgiving of mine only. We said: Messenger of Allah, is there something new about the prayer? He (the Holy Prophet) said: No. We told him about what he had done. He (the Holy Prophet) said: When a man commits or omits (something in prayer), he should perform two prostrations, and he then himself performed two prostrations.
وَحَدَّثَنِي الْقَاسِمُ بْنُ زَكَرِيَّاءَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ الْجُعْفِيُّ، عَنْ زَائِدَةَ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِمَّا زَادَ أَوْ نَقَصَ - قَالَ إِبْرَاهِيمُ وَايْمُ اللَّهِ مَا جَاءَ ذَاكَ إِلاَّ مِنْ قِبَلِي - قَالَ فَقُلْنَا يَا رَسُولَ اللَّهِ أَحَدَثَ فِي الصَّلاَةِ شَىْءٌ فَقَالَ " لاَ " . قَالَ فَقُلْنَا لَهُ الَّذِي صَنَعَ فَقَالَ " إِذَا زَادَ الرَّجُلُ أَوْ نَقَصَ فَلْيَسْجُدْ سَجْدَتَيْنِ " . قَالَ ثُمَّ سَجَدَ سَجْدَتَيْنِ .
| Reference | : Sahih Muslim 572n |
| In-book reference | : Book 5, Hadith 125 |
| USC-MSA web (English) reference | : Book 4, Hadith 1181 |
| (deprecated numbering scheme) |
Sahih Muslim 578 f
Abu Rafi' reported:
I said the night prayer along with Abu Huraira and -as he recited:" When the heaven burst asunder," he performed prostration. Isaid to him: What prostration is this? He said: I prostrated myself (on this occasion of recital) behind Abu'I-Qasim (Muhammad. may peace be upon him), and Iwould go on doing this till I meet him (in the next world). Ibn 'Abu al-A'la said: (Abu Huraira uttered this: ) I would not abandon performing prostration.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، وَمُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالاَ حَدَّثَنَا الْمُعْتَمِرُ، عَنْ أَبِيهِ، عَنْ بَكْرٍ، عَنْ أَبِي رَافِعٍ، قَالَ صَلَّيْتُ مَعَ أَبِي هُرَيْرَةَ صَلاَةَ الْعَتَمَةِ فَقَرَأَ { إِذَا السَّمَاءُ انْشَقَّتْ} فَسَجَدَ فِيهَا . فَقُلْتُ لَهُ مَا هَذِهِ السَّجْدَةُ فَقَالَ سَجَدْتُ بِهَا خَلْفَ أَبِي الْقَاسِمِ صلى الله عليه وسلم فَلاَ أَزَالُ أَسْجُدُ بِهَا حَتَّى أَلْقَاهُ . وَقَالَ ابْنُ عَبْدِ الأَعْلَى فَلاَ أَزَالُ أَسْجُدُهَا .
| Reference | : Sahih Muslim 578f |
| In-book reference | : Book 5, Hadith 142 |
| USC-MSA web (English) reference | : Book 4, Hadith 1198 |
| (deprecated numbering scheme) |
Sahih Muslim 603 a
Abdullah b. Abu Qatada reported on the authority of his father:
While we said our prayer with the Messenger of Allah (may peace be upon him) he heard tumult. (At the end of the prayer) he (the Holy Prophet) said: What is the matter with you? They said: We hastened to prayer. He (the Holy Prophet) said: Don't do that; when you come for prayer, there should be tranquillity upon you. Pray (along with the Imam) what you can find and complete what preceded you.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُبَارَكِ الصُّورِيُّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَبِي قَتَادَةَ، أَنَّ أَبَاهُ، أَخْبَرَهُ قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَمِعَ جَلَبَةً . فَقَالَ " مَا شَأْنُكُمْ " . قَالُوا اسْتَعْجَلْنَا إِلَى الصَّلاَةِ . قَالَ " فَلاَ تَفْعَلُوا إِذَا أَتَيْتُمُ الصَّلاَةَ فَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا سَبَقَكُمْ فَأَتِمُّوا " .
| Reference | : Sahih Muslim 603a |
| In-book reference | : Book 5, Hadith 198 |
| USC-MSA web (English) reference | : Book 4, Hadith 1253 |
| (deprecated numbering scheme) |
Sahih Muslim 653
Abu Huraira reported:
There came to the Apostle of Allah (may peace be upon him) a blind man and said: Messenger of Allah, I have no one to guide me to the mosque. He, therefore, asked. Allah's Messenger (may peace be upon him) permission to say prayer in his house. He (tee Holy Prophet) granted him permission. Then when the man turned away he called him and said: Do you hear the call to prayer? He said: Yes. He (the Holy Prophet then) said: Respond to it.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَسُوَيْدُ بْنُ سَعِيدٍ، وَيَعْقُوبُ الدَّوْرَقِيُّ، كُلُّهُمْ عَنْ مَرْوَانَ الْفَزَارِيِّ، - قَالَ قُتَيْبَةُ حَدَّثَنَا الْفَزَارِيُّ، - عَنْ عُبَيْدِ اللَّهِ بْنِ الأَصَمِّ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ الأَصَمِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ أَعْمَى فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ لَيْسَ لِي قَائِدٌ يَقُودُنِي إِلَى الْمَسْجِدِ . فَسَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَنْ يُرَخِّصَ لَهُ فَيُصَلِّيَ فِي بَيْتِهِ فَرَخَّصَ لَهُ فَلَمَّا وَلَّى دَعَاهُ فَقَالَ " هَلْ تَسْمَعُ النِّدَاءَ بِالصَّلاَةِ " . فَقَالَ نَعَمْ . قَالَ " فَأَجِبْ " .
| Reference | : Sahih Muslim 653 |
| In-book reference | : Book 5, Hadith 319 |
| USC-MSA web (English) reference | : Book 4, Hadith 1374 |
| (deprecated numbering scheme) |
Sahih Muslim 654 a
'Abdullah (b. Mas'ud) reported:
I have seen the time when no one stayed away from prayer except a hypocrite, whose hypocrisy was well known, or a sick man, but if a sick man could walk between two persons (i.e. with the help of two persons with one on each side) he would come to prayer. And (further) said: The Messenger of Allah (may peace be upon him) taught us the paths of right guidance, among which is prayer in the mosque in which the Adhan is called.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا زَكَرِيَّاءُ بْنُ أَبِي زَائِدَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنْ أَبِي الأَحْوَصِ، قَالَ قَالَ عَبْدُ اللَّهِ لَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنِ الصَّلاَةِ إِلاَّ مُنَافِقٌ قَدْ عُلِمَ نِفَاقُهُ أَوْ مَرِيضٌ إِنْ كَانَ الْمَرِيضُ لَيَمْشِي بَيْنَ رَجُلَيْنِ حَتَّى يَأْتِيَ الصَّلاَةَ - وَقَالَ - إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَّمَنَا سُنَنَ الْهُدَى وَإِنَّ مِنْ سُنَنِ الْهُدَى الصَّلاَةَ فِي الْمَسْجِدِ الَّذِي يُؤَذَّنُ فِيهِ .
| Reference | : Sahih Muslim 654a |
| In-book reference | : Book 5, Hadith 320 |
| USC-MSA web (English) reference | : Book 4, Hadith 1375 |
| (deprecated numbering scheme) |
Sahih Muslim 670 a
Simak b. Harb reported:
I said to Jabir b. Samura: Did you sit in the company of the Messenger of Allah (may peace he upon him)? He said: Yes, very often. He (the Holy Prophet) used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand, and they (his Companions) would talk about matters (pertaining to the days) of ignorance, and they would laugh (on these matters) while (the Holy Prophet) only smiled.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ أَكُنْتَ تُجَالِسُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ كَثِيرًا كَانَ لاَ يَقُومُ مِنْ مُصَلاَّهُ الَّذِي يُصَلِّي فِيهِ الصُّبْحَ أَوِ الْغَدَاةَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ قَامَ وَكَانُوا يَتَحَدَّثُونَ فَيَأْخُذُونَ فِي أَمْرِ الْجَاهِلِيَّةِ فَيَضْحَكُونَ وَيَتَبَسَّمُ .
| Reference | : Sahih Muslim 670a |
| In-book reference | : Book 5, Hadith 358 |
| USC-MSA web (English) reference | : Book 4, Hadith 1413 |
| (deprecated numbering scheme) |
Sahih Muslim 776
Abu Huraira transmitted it from the Apostle of Allah (may peace be upon him):
When any one of you goes to sleep, the devil ties three knots at the back of his neck, sealing every knot with:" You have a long night, so sleep." So if one awakes and mentions Allah, a knot will be loosened; if he performs ablution two knots are loosened; and if he prays (all) knots will be loosened, and in the morning he will be active and in good spirits; otherwise we will be in bad spirits and sluggish in the morning.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالَ عَمْرٌو حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم
" يَعْقِدُ الشَّيْطَانُ عَلَى قَافِيَةِ رَأْسِ أَحَدِكُمْ ثَلاَثَ عُقَدٍ إِذَا نَامَ بِكُلِّ عُقْدَةٍ يَضْرِبُ عَلَيْكَ لَيْلاً طَوِيلاً فَإِذَا اسْتَيْقَظَ فَذَكَرَ اللَّهَ انْحَلَّتْ عُقْدَةٌ وَإِذَا تَوَضَّأَ انْحَلَّتْ عُقْدَتَانِ فَإِذَا صَلَّى انْحَلَّتِ الْعُقَدُ فَأَصْبَحَ نَشِيطًا طَيِّبَ النَّفْسِ وَإِلاَّ أَصْبَحَ خَبِيثَ النَّفْسِ كَسْلاَنَ " .
| Reference | : Sahih Muslim 776 |
| In-book reference | : Book 6, Hadith 247 |
| USC-MSA web (English) reference | : Book 4, Hadith 1702 |
| (deprecated numbering scheme) |
Sahih Muslim 785 b
'A'isha said:
The Messenger of Allah (may peace be upon him) came to me when a woman was sitting with me. He said: Who is she? I said: She is a woman who does not sleep but prays. He said: Do such acts which you are capable of doing. By Allah, Allah does not grow weary but you will grow weary. The religious act most pleasing to Him is one the doer of which does it continuously. (And in the hadith transmitted by Abu Usama [the words are]:" She was a woman from Banu Asad." )
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ، عُرْوَةَ ح وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ عَائِشَةَ، قَالَتْ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي امْرَأَةٌ فَقَالَ " مَنْ هَذِهِ " . فَقُلْتُ امْرَأَةٌ لاَ تَنَامُ تُصَلِّي . قَالَ " عَلَيْكُمْ مِنَ الْعَمَلِ مَا تُطِيقُونَ فَوَاللَّهِ لاَ يَمَلُّ اللَّهُ حَتَّى تَمَلُّوا " . وَكَانَ أَحَبَّ الدِّينِ إِلَيْهِ مَا دَاوَمَ عَلَيْهِ صَاحِبُهُ وَفِي حَدِيثِ أَبِي أُسَامَةَ أَنَّهَا امْرَأَةٌ مِنْ بَنِي أَسَدٍ .
| Reference | : Sahih Muslim 785b |
| In-book reference | : Book 6, Hadith 262 |
| USC-MSA web (English) reference | : Book 4, Hadith 1717 |
| (deprecated numbering scheme) |
Sahih Muslim 835 a
Abu Salama asked 'A'isha about the two prostrations (i. e. rak'ahs) which the Messenger of Allah (may peace be upon him) made after the 'Asr. She said:
He (the Holy Prophet) observed them before the 'Asr prayer, but then he was hindered to do so, or he forgot them and then he observed them after the 'Asr, and then he continued observing them. (It was his habit) that when he (the Holy Prophet) observed prayer, he then continued observing it. Isma'il said: It implies that he always did that.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَعَلِيُّ بْنُ حُجْرٍ، قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ جَعْفَرٍ - أَخْبَرَنِي مُحَمَّدٌ، - وَهُوَ ابْنُ أَبِي حَرْمَلَةَ - قَالَ أَخْبَرَنِي أَبُو سَلَمَةَ، أَنَّهُ سَأَلَ عَائِشَةَ عَنِ السَّجْدَتَيْنِ اللَّتَيْنِ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّيهِمَا بَعْدَ الْعَصْرِ فَقَالَتْ كَانَ يُصَلِّيهِمَا قَبْلَ الْعَصْرِ ثُمَّ إِنَّهُ شُغِلَ عَنْهُمَا أَوْ نَسِيَهُمَا فَصَلاَّهُمَا بَعْدَ الْعَصْرِ ثُمَّ أَثْبَتَهُمَا وَكَانَ إِذَا صَلَّى صَلاَةً أَثْبَتَهَا . قَالَ يَحْيَى بْنُ أَيُّوبَ قَالَ إِسْمَاعِيلُ تَعْنِي دَاوَمَ عَلَيْهَا .
| Reference | : Sahih Muslim 835a |
| In-book reference | : Book 6, Hadith 362 |
| USC-MSA web (English) reference | : Book 4, Hadith 1816 |
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Sahih Muslim 839 c
Ibn Umar reported that the Messenger of Allah (may peace be upon him) observed prayer in danger on some day (in this way):
a group stood with him (the Holy Prophet) (for prayer) and the other group stood In front of the enemy. Then those who were with (him) observed one rak'ah of prayer and they went back and the others came and they observed one rak'ah (with him). Then both the groups completed one rak'ah each. Ibn Umar said: When there is greater danger, then observe prayer even on the ride or with the help of gestures in a standing posture.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ سُفْيَانَ، عَنْ مُوسَى بْنِ، عُقْبَةَ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْخَوْفِ فِي بَعْضِ أَيَّامِهِ فَقَامَتْ طَائِفَةٌ مَعَهُ وَطَائِفَةٌ بِإِزَاءِ الْعَدُوِّ فَصَلَّى بِالَّذِينَ مَعَهُ رَكْعَةً ثُمَّ ذَهَبُوا وَجَاءَ الآخَرُونَ فَصَلَّى بِهِمْ رَكْعَةً ثُمَّ قَضَتِ الطَّائِفَتَانِ رَكْعَةً رَكْعَةً - قَالَ - وَقَالَ ابْنُ عُمَرَ فَإِذَا كَانَ خَوْفٌ أَكْثَرَ مِنْ ذَلِكَ فَصَلِّ رَاكِبًا أَوْ قَائِمًا تُومِئُ إِيمَاءً .
| Reference | : Sahih Muslim 839c |
| In-book reference | : Book 6, Hadith 372 |
| USC-MSA web (English) reference | : Book 4, Hadith 1825 |
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Sahih Muslim 869
Abu Wa'il reported:
'Ammar delivered to us the sermon. It was short and eloquent. When he (, Ammir) descended (from the pulpit) we said to him: 0 Abd al-Yaqzn, you have delivered a short and eloquent sermon. Would that you had lengthened (the sermon). He said: I have heard the Messenger of Allah (may peace be upon him) as saying: The lengthening of prayer by a man and the shortness of the sermon is the sign of his understanding (of faith). So lengthen the prayer and shorten the sermon, for there is charm (in precise) expression.
حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبْجَرَ، عَنْ أَبِيهِ، عَنْ وَاصِلِ بْنِ حَيَّانَ، قَالَ قَالَ أَبُو وَائِلٍ خَطَبَنَا عَمَّارٌ فَأَوْجَزَ وَأَبْلَغَ فَلَمَّا نَزَلَ قُلْنَا يَا أَبَا الْيَقْظَانِ لَقَدْ أَبْلَغْتَ وَأَوْجَزْتَ فَلَوْ كُنْتَ تَنَفَّسْتَ . فَقَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ طُولَ صَلاَةِ الرَّجُلِ وَقِصَرَ خُطْبَتِهِ مَئِنَّةٌ مِنْ فِقْهِهِ فَأَطِيلُوا الصَّلاَةَ وَاقْصُرُوا الْخُطْبَةَ وَإِنَّ مِنَ الْبَيَانِ سِحْرًا " .
| Reference | : Sahih Muslim 869 |
| In-book reference | : Book 7, Hadith 59 |
| USC-MSA web (English) reference | : Book 4, Hadith 1889 |
| (deprecated numbering scheme) |
Sahih Muslim 918 c
Umm Salama, the wife of the Apostle of Allah (way peace be upon him), reported Allah's Messenger (may peace be upon him) saying like the hadith transmitted by Abu Usama, but with this addition that she said:
" When Abu Salama died I said: Who is better than Abu Salama, the Companion of the Messenger of Allah (may peace be upon him), and Allah decided for me and I said (these words contained in the supplication mentioned above) and I was married to the Messenger of Allah (may peace be upon him).
وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا سَعْدُ بْنُ سَعِيدٍ، أَخْبَرَنِي عُمَرُ، - يَعْنِي ابْنَ كَثِيرٍ - عَنِ ابْنِ سَفِينَةَ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أُمِّ سَلَمَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ بِمِثْلِ حَدِيثِ أَبِي أُسَامَةَ وَزَادَ قَالَتْ فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ قُلْتُ مَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ عَزَمَ اللَّهُ لِي فَقُلْتُهَا . قَالَتْ فَتَزَوَّجْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 918c |
| In-book reference | : Book 11, Hadith 6 |
| USC-MSA web (English) reference | : Book 4, Hadith 2001 |
| (deprecated numbering scheme) |
Sahih Muslim 939 c
Umm 'Atiyya reported:
One of the daughters of the Apostle of Allah (may peace be upon him) died. And in the hadith transmitted by Ibn 'Ulayya (the words are): The Messenger of Allah (may peace be upon him) came to us and we were washing his daughter. And in the hadith transmitted by Malik (the words are): There came in (our apartment) the Messenger of Allah (way peace be upon him) when his daughter died. The rest of the hadith is the same as narrated by Yazid b. Zurai' from Ayyub from Muhammad from Umm 'Atiyya.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، ح وَحَدَّثَنَا أَبُو الرَّبِيعِ الزَّهْرَانِيُّ، وَقُتَيْبَةُ، بْنُ سَعِيدٍ قَالاَ حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، حَدَّثَنَا ابْنُ عُلَيَّةَ، كُلُّهُمْ عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ تُوُفِّيَتْ إِحْدَى بَنَاتِ النَّبِيِّ صلى الله عليه وسلم . وَفِي حَدِيثِ ابْنِ عُلَيَّةَ قَالَتْ أَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ نَغْسِلُ ابْنَتَهُ . وَفِي حَدِيثِ مَالِكٍ قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ تُوُفِّيَتِ ابْنَتُهُ . بِمِثْلِ حَدِيثِ يَزِيدَ بْنِ زُرَيْعٍ عَنْ أَيُّوبَ عَنْ مُحَمَّدٍ عَنْ أُمِّ عَطِيَّةَ .
| Reference | : Sahih Muslim 939c |
| In-book reference | : Book 11, Hadith 48 |
| USC-MSA web (English) reference | : Book 4, Hadith 2043 |
| (deprecated numbering scheme) |
Sahih Muslim 975
Sulaiman b. Buraida narrated on the authority of his father that the Messenger of Allah (may peace be upon him) used to teach them when they went out to the graveyard. One of the narrators used to say this in the narration transmitted on the authority of Abu Bakr:
" Peace be upon the inhabitants of the city (i. e. graveyard)." In the hadith transmitted by Zuhair (the words are):" Peace be upon you, the inhabitants of the city, among the believers, and Muslims, and God willing we shall join you. I beg of Allah peace for us and for you."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ، الأَسَدِيُّ عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ فَكَانَ قَائِلُهُمْ يَقُولُ - فِي رِوَايَةِ أَبِي بَكْرٍ - السَّلاَمُ عَلَى أَهْلِ الدِّيَارِ - وَفِي رِوَايَةِ زُهَيْرٍ - السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ لَلَاحِقُونَ أَسْأَلُ اللَّهَ لَنَا وَلَكُمْ الْعَافِيَةَ.
| Reference | : Sahih Muslim 975 |
| In-book reference | : Book 11, Hadith 133 |
| USC-MSA web (English) reference | : Book 4, Hadith 2128 |
| (deprecated numbering scheme) |
Sahih Muslim 1076
Umm 'Atiyya, said:
The Messenger of Allah (may peace be upon him) sent me some mutton of sadaqa. I sent a piece out of that to 'A'isha. When the Messenger of Allah (may peace be upon him) came to 'A'isha, he said: Have you anything with you (to eat)? She said: Nothing, except only that mutton sent to us by Nusaiba (the kunya of Umm 'Atiyya) which you had sent to her. Whereupon he said: It has reached its proper place.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ خَالِدٍ، عَنْ حَفْصَةَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ بَعَثَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِشَاةٍ مِنَ الصَّدَقَةِ فَبَعَثْتُ إِلَى عَائِشَةَ مِنْهَا بِشَىْءٍ فَلَمَّا جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَائِشَةَ قَالَ " هَلْ عِنْدَكُمْ شَىْءٌ " . قَالَتْ لاَ . إِلاَّ أَنَّ نُسَيْبَةَ بَعَثَتْ إِلَيْنَا مِنَ الشَّاةِ الَّتِي بَعَثْتُمْ بِهَا إِلَيْهَا قَالَ " إِنَّهَا قَدْ بَلَغَتْ مَحِلَّهَا " .
| Reference | : Sahih Muslim 1076 |
| In-book reference | : Book 12, Hadith 227 |
| USC-MSA web (English) reference | : Book 5, Hadith 2356 |
| (deprecated numbering scheme) |
Sahih Muslim 1091 b
Sahl b. Sa'd (Allah be pleased with him) said:
When this verse was revealed." Eat and drink till the white streak becomes distinct from the dark streak for you," the person who decided to observe fast tied on one of his feet a black thread and on the other a white thread. And he went on eating and drinking till he could distinguish (between their colour) on seeing them. It was after this that Allah reveal- ed (the words): min al-fajr. And they (the Muslims) came to know that (the word khait) refers to the night and day.
حَدَّثَنِي مُحَمَّدُ بْنُ سَهْلٍ التَّمِيمِيُّ، وَأَبُو بَكْرِ بْنُ إِسْحَاقَ قَالاَ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ، أَخْبَرَنَا أَبُو غَسَّانَ، حَدَّثَنِي أَبُو حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ، - رضى الله عنه - قَالَ لَمَّا نَزَلَتْ هَذِهِ الآيَةُ { وَكُلُوا وَاشْرَبُوا حَتَّى يَتَبَيَّنَ لَكُمُ الْخَيْطُ الأَبْيَضُ مِنَ الْخَيْطِ الأَسْوَدِ} قَالَ فَكَانَ الرَّجُلُ إِذَا أَرَادَ الصَّوْمَ رَبَطَ أَحَدُهُمْ فِي رِجْلَيْهِ الْخَيْطَ الأَسْوَدَ وَالْخَيْطَ الأَبْيَضَ فَلاَ يَزَالُ يَأْكُلُ وَيَشْرَبُ حَتَّى يَتَبَيَّنَ لَهُ رِئْيُهُمَا فَأَنْزَلَ اللَّهُ بَعْدَ ذَلِكَ { مِنَ الْفَجْرِ} فَعَلِمُوا أَنَّمَا يَعْنِي بِذَلِكَ اللَّيْلَ وَالنَّهَارَ .
| Reference | : Sahih Muslim 1091b |
| In-book reference | : Book 13, Hadith 41 |
| USC-MSA web (English) reference | : Book 6, Hadith 2398 |
| (deprecated numbering scheme) |
Sahih Muslim 1136 b
Khalid b. Dhakwan reported:
I asked Rubayyi' daugther of Mu'awwidh about fasting on the day of 'Ashura. Thereupon she said: The Messenger of Allah (may peace he upon him) sent his messenger to the villages of the Ansar, and the rest of the hadith is the same (but with this variation that one of the Companions) said:" We used to make toys out of wool and took (them to the mosque) along with us. When they (the children) asked us for food, we gave them these toys to play with, and these made them forgetful till they completed their fast."
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا أَبُو مَعْشَرٍ الْعَطَّارُ، عَنْ خَالِدِ بْنِ ذَكْوَانَ، قَالَ سَأَلْتُ الرُّبَيِّعَ بِنْتَ مُعَوِّذٍ عَنْ صَوْمِ، عَاشُورَاءَ قَالَتْ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم رُسُلَهُ فِي قُرَى الأَنْصَارِ . فَذَكَرَ بِمِثْلِ حَدِيثِ بِشْرٍ غَيْرَ أَنَّهُ قَالَ وَنَصْنَعُ لَهُمُ اللُّعْبَةَ مِنَ الْعِهْنِ فَنَذْهَبُ بِهِ مَعَنَا فَإِذَا سَأَلُونَا الطَّعَامَ أَعْطَيْنَاهُمُ اللُّعْبَةَ تُلْهِيهِمْ حَتَّى يُتِمُّوا صَوْمَهُمْ .
| Reference | : Sahih Muslim 1136b |
| In-book reference | : Book 13, Hadith 176 |
| USC-MSA web (English) reference | : Book 6, Hadith 2532 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 541
It was narrated that Abu Darda' said:
"The Messenger of Allah came out to us with water dripping from his head, and he led us in prayer wearing a single garment, placing its one end on the right shoulder, and the other end on the other shoulder. When he finished praying, 'Umar bin Khattab said to him: 'O Messenger of Allah, did you lead us in prayer wearing a single garment? He said: 'Yes, I perform prayer in it, and in it I (i.e. I had sexual intercourse in it)."
حَدَّثَنَا هِشَامُ بْنُ خَالِدٍ الأَزْرَقُ، حَدَّثَنَا الْحَسَنُ بْنُ يَحْيَى الْخُشَنِيُّ، حَدَّثَنَا زَيْدُ بْنُ وَاقِدٍ، عَنْ بُسْرِ بْنِ عُبَيْدِ اللَّهِ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَرَأْسُهُ يَقْطُرُ مَاءً فَصَلَّى بِنَا فِي ثَوْبٍ وَاحِدٍ مُتَوَشِّحًا بِهِ قَدْ خَالَفَ بَيْنَ طَرَفَيْهِ فَلَمَّا انْصَرَفَ قَالَ عُمَرُ بْنُ الْخَطَّابِ يَا رَسُولَ اللَّهِ تُصَلِّي بِنَا فِي ثَوْبٍ وَاحِدٍ قَالَ
" نَعَمْ أُصَلِّي فِيهِ وَفِيهِ " . أَىْ قَدْ جَامَعْتُ فِيهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 541 |
| In-book reference | : Book 1, Hadith 275 |
| English translation | : Vol. 1, Book 1, Hadith 541 |
Sunan Ibn Majah 546
It was narrated from Ibn 'Umar that:
He saw Sa'd bin Malik wiping over his leather socks and said: "Is it you doing this?" They both went to 'Umar and Sa'd said to 'Umar: "Give my brother's son a verdict regarding wiping over leather socks." 'Umar said: "We used to wipe over our leather socks when we were with the Messenger of Allah and we do not see anything wrong with that." Ibn 'Umar said: "Even if that is after one has defecated?" He said: "Yes."
حَدَّثَنَا عِمْرَانُ بْنُ مُوسَى اللَّيْثِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَوَاءٍ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّهُ رَأَى سَعْدَ بْنَ مَالِكٍ وَهُوَ يَمْسَحُ عَلَى الْخُفَّيْنِ فَقَالَ إِنَّكُمْ لَتَفْعَلُونَ ذَلِكَ فَاجْتَمَعْنَا عِنْدَ عُمَرَ فَقَالَ سَعْدٌ لِعُمَرَ أَفْتِ ابْنَ أَخِي فِي الْمَسْحِ عَلَى الْخُفَّيْنِ . فَقَالَ عُمَرُ كُنَّا وَنَحْنُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ نَمْسَحُ عَلَى خِفَافِنَا لَمْ نَرَ بِذَلِكَ بَأْسًا . فَقَالَ ابْنُ عُمَرَ وَإِنْ جَاءَ مِنَ الْغَائِطِ قَالَ نَعَمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 546 |
| In-book reference | : Book 1, Hadith 280 |
| English translation | : Vol. 1, Book 1, Hadith 546 |
Sunan Ibn Majah 3834
It was narrated that Anas bin Malik said:
"The Messenger of Allah (saas) often used to say: 'Allahumma thabbit qalbi 'ala dinika [O Allah, make my heart steadfast in (adhering to) Your religion].' A man said: 'O Messenger of Allah! Do you fear for us when we have believed in you and in (the Message) that you have brought?' He said: 'Hearts are between two of the fingers of the Most Merciful, and He controls them.'" (Hasan)Al-A'mash (one of the narrators) indicated with his fingers.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ يَزِيدَ الرَّقَاشِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُكْثِرُ أَنْ يَقُولَ " اللَّهُمَّ ثَبِّتْ قَلْبِي عَلَى دِينِكَ " . فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ تَخَافُ عَلَيْنَا وَقَدْ آمَنَّا بِكَ وَصَدَّقْنَاكَ بِمَا جِئْتَ بِهِ فَقَالَ " إِنَّ الْقُلُوبَ بَيْنَ إِصْبَعَيْنِ مِنْ أَصَابِعِ الرَّحْمَنِ عَزَّ وَجَلَّ يُقَلِّبُهَا " . وَأَشَارَ الأَعْمَشُ بِإِصْبَعَيْهِ .
| Reference | : Sunan Ibn Majah 3834 |
| In-book reference | : Book 34, Hadith 8 |
| English translation | : Vol. 5, Book 34, Hadith 3834 |
Sunan Ibn Majah 1918
It was narrated from 'Abdullah bin 'Amr:
that the Prophet said: “When anyone of you gets a new wife, a servant, or an animal, let him take hold of the forelock and say: Allahumma inni as`aluka min khayriha wa khayri ma jubilat 'alaihi, wa 'audhu bika min sharriha wa sharri ma jubilat `alaih (O Allah, I ask You for the goodness within her and the goodness that she is inclined towards, and I seek refuge with you from the evil to which she is inclined).' ”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَصَالِحُ بْنُ مُحَمَّدِ بْنِ يَحْيَى الْقَطَّانُ، قَالاَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، حَدَّثَنَا سُفْيَانُ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ
" إِذَا أَفَادَ أَحَدُكُمُ امْرَأَةً أَوْ خَادِمًا أَوْ دَابَّةً فَلْيَأْخُذْ بِنَاصِيَتِهَا وَلْيَقُلِ اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِهَا وَخَيْرِ مَا جُبِلَتْ عَلَيْهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا جُبِلَتْ عَلَيْهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1918 |
| In-book reference | : Book 9, Hadith 74 |
| English translation | : Vol. 3, Book 9, Hadith 1918 |
Sunan Ibn Majah 1856
It was narrated that:
Thawban said: “When the Verse concerning silver and gold was revealed, they said: 'What kind of wealth should we acquire?' Umar said: 'I will tell you about that.' So he rode on his camel and caught up with the Prophet, and I followed him. He said: 'O Messenger of Allah what kind of wealth should we acquire?' He said: 'Let one of you acquire a thankful heart, a tongue that remembers Allah and a believing wife who will help him with regard to the Hereafter.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ سَمُرَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِيهِ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ ثَوْبَانَ، قَالَ لَمَّا نَزَلَ فِي الْفِضَّةِ وَالذَّهَبِ مَا نَزَلَ قَالُوا فَأَىَّ الْمَالِ نَتَّخِذُ قَالَ عُمَرُ فَأَنَا أَعْلَمُ لَكُمْ ذَلِكَ . فَأَوْضَعَ عَلَى بَعِيرِهِ فَأَدْرَكَ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَأَنَا فِي أَثَرِهِ فَقَالَ يَا رَسُولَ اللَّهِ أَىَّ الْمَالِ نَتَّخِذُ فَقَالَ
" لِيَتَّخِذْ أَحَدُكُمْ قَلْبًا شَاكِرًا وَلِسَانًا ذَاكِرًا وَزَوْجَةً مُؤْمِنَةً تُعِينُ أَحَدَكُمْ عَلَى أَمْرِ الآخِرَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1856 |
| In-book reference | : Book 9, Hadith 12 |
| English translation | : Vol. 3, Book 9, Hadith 1856 |
Sunan Ibn Majah 1998
It was narrated that Mishwar bin Makhramah said:
"I heard the Messenger of Allah when he was on the pulpit, say: 'Banu Hisham bin Mughirah asked me for permission to marry their daughter to 'Ali bin Abu Talib, but I will not give them permission, and I will not give them permission, and I will not give them permission, unless 'Ali bin Abu Talib wants to divorce my daughter and marry their daughter, for she is a part of me, and what bothers her bothers me, and what upsets her upsets me."
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ
" إِنَّ بَنِي هِشَامِ بْنِ الْمُغِيرَةِ اسْتَأْذَنُونِي أَنْ يُنْكِحُوا ابْنَتَهُمْ عَلِيَّ بْنَ أَبِي طَالِبٍ فَلاَ آذَنُ لَهُمْ ثُمَّ لاَ آذَنُ لَهُمْ ثُمَّ لاَ آذَنُ لَهُمْ إِلاَّ أَنْ يُرِيدَ عَلِيُّ بْنُ أَبِي طَالِبٍ أَنْ يُطَلِّقَ ابْنَتِي وَيَنْكِحَ ابْنَتَهُمْ فَإِنَّمَا هِيَ بَضْعَةٌ مِنِّي يَرِيبُنِي مَا رَابَهَا وَيُؤْذِينِي مَا آذَاهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1998 |
| In-book reference | : Book 9, Hadith 154 |
| English translation | : Vol. 3, Book 9, Hadith 1998 |
Sunan Ibn Majah 2019
It was narrated that Ibn 'Umar said:
"I divorced my wife when she was menstruating. 'Umar mentioned that to the Messenger of Allah and he said: 'Tell him to take her back until she becomes pure (i.e., her period ends), then she has her period (again), then she becomes pure (again), then if he wishes he may divorce her before having sexual relations with her, and if he wishes he may keep her. This is the waiting period that Allah has enjoined.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ طَلَّقْتُ امْرَأَتِي وَهِيَ حَائِضٌ فَذَكَرَ ذَلِكَ عُمَرُ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" مُرْهُ فَلْيُرَاجِعْهَا حَتَّى تَطْهُرَ ثُمَّ تَحِيضَ ثُمَّ تَطْهُرَ ثُمَّ إِنْ شَاءَ طَلَّقَهَا قَبْلَ أَنْ يُجَامِعَهَا وَإِنْ شَاءَ أَمْسَكَهَا فَإِنَّهَا الْعِدَّةُ الَّتِي أَمَرَ اللَّهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2019 |
| In-book reference | : Book 10, Hadith 4 |
| English translation | : Vol. 3, Book 10, Hadith 2019 |
Sunan Ibn Majah 2343
It was narrated from Nimran bin Jariyah, from his father, that :
some people referred a dispute to the Prophet (SAW) about a hut, so that he could judge between them. He sent Hudhaifah to judge between them, and he ruled in favor of those who had the rope (with which the hut was blinded together). When he went back to the Prophet (SAW) he told him (what he had done) and he said: “You did the right thing, and you did well.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَعَمَّارُ بْنُ خَالِدٍ الْوَاسِطِيُّ، قَالاَ حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، عَنْ دَهْثَمِ بْنِ قُرَّانٍ، عَنْ نِمْرَانَ بْنِ جَارِيَةَ، عَنْ أَبِيهِ، أَنَّ قَوْمًا، اخْتَصَمُوا إِلَى النَّبِيِّ صلى الله عليه وسلم فِي خُصٍّ كَانَ بَيْنَهُمْ فَبَعَثَ حُذَيْفَةَ يَقْضِي بَيْنَهُمْ فَقَضَى لِلَّذِينَ يَلِيهِمُ الْقِمْطُ فَلَمَّا رَجَعَ إِلَى النَّبِيِّ صلى الله عليه وسلم أَخْبَرَهُ فَقَالَ
" أَصَبْتَ وَأَحْسَنْتَ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2343 |
| In-book reference | : Book 13, Hadith 36 |
| English translation | : Vol. 3, Book 13, Hadith 2343 |
Sunan Ibn Majah 3527
It was
narrated from ‘Umair that he heard Junadah bin Abu Umayyah
say:
“I
heard ‘Ubadah bin Samit say: ‘Jibra’il (as) came to the
Prophet
(saw) when he was suffering from fever and said: ‘Bismillahi
arqika, min kulli shay’in yu’dhika, min hasadi hasidin, wa min
kulli
‘aynin, Allahu yashfika (In the Name of Allah I perform
Ruqyah for
you, from everything that is harming you; from the envy of
the envier
and from every evil eye, may Allah heal you).’”
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ بْنِ سَعِيدِ بْنِ كَثِيرِ بْنِ دِينَارٍ الْحِمْصِيُّ، حَدَّثَنَا أَبِي، عَنِ ابْنِ ثَوْبَانَ، عَنْ عُمَيْرٍ، أَنَّهُ سَمِعَ جُنَادَةَ بْنَ أَبِي أُمَيَّةَ، قَالَ سَمِعْتُ عُبَادَةَ بْنَ الصَّامِتِ، يَقُولُ أَتَى جِبْرَائِيلُ عَلَيْهِ السَّلاَمُ النَّبِيَّ ـ صلى الله عليه وسلم ـ وَهُوَ يُوعَكُ فَقَالَ بِسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَىْءٍ يُؤْذِيكَ مِنْ حَسَدِ حَاسِدٍ وَمِنْ كُلِّ عَيْنٍ اللَّهُ يَشْفِيكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3527 |
| In-book reference | : Book 31, Hadith 92 |
| English translation | : Vol. 4, Book 31, Hadith 3527 |
Sunan Ibn Majah 2884
It was
narrated that ‘Ali said:
“When the following was revealed:
“And
Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that
mankind owes to Allah, for whoever can bear the way.” [3:97] They
asked: ‘O Messenger of Allah, is Hajj every year?’ He remained
silent.
They asked: ‘Is it every year?’ He said: ‘No. If I had
said yes, it
would have become obligatory.’ Then the following was
revealed: “O you
who believe! Ask not about things which, if made
plain to you, may
cause you trouble.’” [5:101]
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا مَنْصُورُ بْنُ وَرْدَانَ، حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ الأَعْلَى، عَنْ أَبِيهِ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ لَمَّا نَزَلَتْ {وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً} . قَالُوا يَا رَسُولَ اللَّهِ الْحَجُّ فِي كُلِّ عَامٍ فَسَكَتَ ثُمَّ قَالُوا أَفِي كُلِّ عَامٍ فَقَالَ " لاَ وَلَوْ قُلْتُ نَعَمْ لَوَجَبَتْ " . فَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ إِنْ تُبْدَ لَكُمْ تَسُؤْكُمْ } .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2884 |
| In-book reference | : Book 25, Hadith 3 |
| English translation | : Vol. 4, Book 25, Hadith 2884 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1203
It was
narrated that ‘Abdullah said:
“The Messenger of Allah (saw)
prayed, and he added or omitted something.” (One of the narrators)
Ibrahim said: “The confusion stems from me (i.e., he was not sure
which it was).” “It was said to him: ‘O Messenger of Allah! Has
something been added to the prayer?’ He said: ‘I am only human, I
forget just as you forget. If anyone forgets, let him perform two
prostrations when he is sitting (at the end).’ Then the Prophet
(saw)
turned and prostrated twice.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَزَادَ أَوْ نَقَصَ - قَالَ إِبْرَاهِيمُ وَالْوَهْمُ مِنِّي - فَقِيلَ لَهُ يَا رَسُولَ اللَّهِ أَزِيدَ فِي الصَّلاَةِ شَىْءٌ قَالَ
" إِنَّمَا أَنَا بَشَرٌ. أَنْسَى كَمَا تَنْسَوْنَ. فَإِذَا نَسِيَ أَحَدُكُمْ فَلْيَسْجُدْ سَجْدَتَيْنِ وَهُوَ جَالِسٌ " . ثُمَّ تَحَوَّلَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَسَجَدَ سَجْدَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1203 |
| In-book reference | : Book 5, Hadith 401 |
| English translation | : Vol. 1, Book 5, Hadith 1203 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1375
It was
narrated that ‘Asim bin ‘Amr said:
“A group from the people of
‘Iraq came to ‘Umar and when they came to him, he said to them:
‘Where
are you from?’ They said: ‘From the inhabitants of
‘Iraq.’ He said:
‘Have you come with permission?’ They said:
‘Yes.’ Then they asked him
about a man’s prayer in his house.
‘Umar said: ‘I asked the Messenger
of Allah (saw) and he said:
“As for a man’s prayer in his house, it is
light, so illuminate
your houses.’””
Another chain with similar wording.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ طَارِقٍ، عَنْ عَاصِمِ بْنِ عَمْرٍو، قَالَ خَرَجَ نَفَرٌ مِنْ أَهْلِ الْعِرَاقِ إِلَى عُمَرَ فَلَمَّا قَدِمُوا عَلَيْهِ قَالَ لَهُمْ مِمَّنْ أَنْتُمْ قَالُوا مِنْ أَهْلِ الْعِرَاقِ . قَالَ فَبِإِذْنٍ جِئْتُمْ قَالُوا نَعَمْ . قَالَ فَسَأَلُوهُ عَنْ صَلاَةِ الرَّجُلِ فِي بَيْتِهِ . فَقَالَ عُمَرُ سَأَلْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ
" أَمَّا صَلاَةُ الرَّجُلِ فِي بَيْتِهِ فَنُورٌ فَنَوِّرُوا بُيُوتَكُمْ " .
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عَمْرٍو، عَنْ عُمَيْرٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي الْحُسَيْنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ عَمْرٍو، عَنْ عُمَيْرٍ، مَوْلَى عُمَرَ بْنِ الْخَطَّابِ عَنْ عُمَرَ بْنِ الْخَطَّابِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1375 |
| In-book reference | : Book 5, Hadith 573 |
| English translation | : Vol. 1, Book 5, Hadith 1375 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1408
It was
narrated from ‘Abdullah bin ‘Amr that the Prophet (saw) said:
“When Sulaiman bin Dawud finished building Baitil-Maqdis, he asked
Allah for three things: judgment that was in harmony with His
judgment, a dominion that no one after him would have, and that no
one
should come to this mosque, intending only to pray there, but he
would
emerge free of sin as the day his mother bore him.” The
Prophet (saw)
said: “Two prayers were granted, and I hope that the
third was also
granted.”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْجَهْمِ الأَنْمَاطِيُّ، حَدَّثَنَا أَيُّوبُ بْنُ سُوَيْدٍ، عَنْ أَبِي زُرْعَةَ السَّيْبَانِيِّ، يَحْيَى بْنِ أَبِي عَمْرٍو حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الدَّيْلَمِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ " لَمَّا فَرَغَ سُلَيْمَانُ بْنُ دَاوُدَ مِنْ بِنَاءِ بَيْتِ الْمَقْدِسِ سَأَلَ اللَّهَ ثَلاَثًا حُكْمًا يُصَادِفُ حُكْمَهُ وَمُلْكًا لاَ يَنْبَغِي لأَحَدٍ مِنْ بَعْدِهِ وَأَلاَّ يَأْتِيَ هَذَا الْمَسْجِدَ أَحَدٌ لاَ يُرِيدُ إِلاَّ الصَّلاَةَ فِيهِ إِلاَّ خَرَجَ مِنْ ذُنُوبِهِ كَيَوْمَ وَلَدَتْهُ أُمُّهُ " . فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " أَمَّا اثْنَتَانِ فَقَدْ أُعْطِيَهُمَا وَأَرْجُو أَنْ يَكُونَ قَدْ أُعْطِيَ الثَّالِثَةَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1408 |
| In-book reference | : Book 5, Hadith 606 |
| English translation | : Vol. 1, Book 5, Hadith 1408 |
Sunan Ibn Majah 1547
It was
narrated from Sulaiman bin Buraidah that his father said:
“The
Messenger of Allah (SAW) used to teach them, when they went out to
the
graveyard, to say: As-salamu ‘alaykum ahlad-diyar
minal-mu’minina wal-
muslimin, wa inna insha’ Allah bikum lahiqun,
nas’alul-laha lana wa
lakumul-‘afiyah (Peace be upon you, O
inhabitants of the abodes,
believers and Muslims, and we will join
you soon if Allah wills. We
ask Allah for well-being for us and for
you).’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادِ بْنِ آدَمَ، حَدَّثَنَا أَبُو أَحْمَدَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يُعَلِّمُهُمْ إِذَا خَرَجُوا إِلَى الْمَقَابِرِ. كَانَ قَائِلُهُمْ يَقُولُ: السَّلاَمُ عَلَيْكُمْ أَهْلَ الدِّيَارِ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لاَحِقُونَ نَسْأَلُ اللَّهَ لَنَا وَلَكُمُ الْعَافِيَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1547 |
| In-book reference | : Book 6, Hadith 115 |
| English translation | : Vol. 1, Book 6, Hadith 1547 |
Sunan Ibn Majah 1557
It was
narrated that Anas bin Malik said:
“When the Prophet (SAW)
died,
there was a man in Al-Madinah who used to make a niche in the
grave
and another who used to dig graves without a niche. They said:
‘Let
us pray Istikharah to our Lord and call for them both, and
whichever
of them comes first, we will let him do it.’ So they were
both sent
for, and the one who used to make the niche-grave came
first, so they
made a niche-grave for the Prophet (SAW).”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا مُبَارَكُ بْنُ فَضَالَةَ، حَدَّثَنِي حُمَيْدٌ الطَّوِيلُ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ: لَمَّا تُوُفِّيَ النَّبِيُّ ـ صلى الله عليه وسلم ـ كَانَ بِالْمَدِينَةِ رَجُلٌ يَلْحَدُ وَآخَرُ يَضْرَحُ. فَقَالُوا: نَسْتَخِيرُ رَبَّنَا وَنَبْعَثُ إِلَيْهِمَا فَأَيُّهُمَا سَبَقَ تَرَكْنَاهُ . فَأُرْسِلَ إِلَيْهِمَا فَسَبَقَ صَاحِبُ اللَّحْدِ. فَلَحَدُوا لِلنَّبِيِّ ـ صلى الله عليه وسلم ـ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1557 |
| In-book reference | : Book 6, Hadith 125 |
| English translation | : Vol. 1, Book 6, Hadith 1557 |
Sunan Ibn Majah 1558
It was
narrated that ‘Aishah said:
“When the Messenger of Allah (SAW)
died, they differed as to whether his grave should have a niche or a
ditch in the ground, until they spoke and raised their voices
concerning that. Then ‘Umar said: ‘Do not shout in the presence
of the
Messenger of Allah (SAW), living or dead,’ or words to that
effect. So
they sent for both the one who made a niche and the one
who dug graves
without a niche, and the one who used to make a niche
came and dug a
grave with a niche for the Messenger of Allah (SAW),
then he (SAW) was
buried.”
حَدَّثَنَا عُمَرُ بْنُ شَبَّةَ بْنِ عُبَيْدَةَ بْنِ زَيْدٍ، حَدَّثَنَا عُبَيْدُ بْنُ طُفَيْلٍ الْمُقْرِئُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي مُلَيْكَةَ الْقُرَشِيُّ، حَدَّثَنَا ابْنُ أَبِي مُلَيْكَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا مَاتَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ اخْتَلَفُوا فِي اللَّحْدِ وَالشَّقِّ حَتَّى تَكَلَّمُوا فِي ذَلِكَ وَارْتَفَعَتْ أَصْوَاتُهُمْ . فَقَالَ: عُمَرُ لاَ تَصْخَبُوا عِنْدَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ حَيًّا وَلاَ مَيِّتًا أَوْ كَلِمَةً نَحْوَهَا . فَأَرْسَلُوا إِلَى الشَّقَّاقِ وَاللاَّحِدِ جَمِيعًا فَجَاءَ اللاَّحِدُ فَلَحَدَ لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ثُمَّ دُفِنَ ـ صلى الله عليه وسلم ـ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1558 |
| In-book reference | : Book 6, Hadith 126 |
| English translation | : Vol. 1, Book 6, Hadith 1558 |
Sunan Ibn Majah 4245
It was
narrated from Thawban that the Prophet (saw) said:
“I
certainly
know people of my nation who will come on the Day of
Resurrection
with good deeds like the mountains of Tihamah, but Allah
will make
them like scattered dust.” Thawban said: “O Messenger of
Allah,
describe them to us and tell us more, so that we will not
become of
them unknowingly.” He said: “They are your brothers and from
your
race, worshipping at night as you do, but they will be people
who,
when they are alone, transgress the sacred limits of Allah.”
حَدَّثَنَا عِيسَى بْنُ يُونُسَ الرَّمْلِيُّ، حَدَّثَنَا عُقْبَةُ بْنُ عَلْقَمَةَ بْنِ حُدَيْجٍ الْمَعَافِرِيُّ، عَنْ أَرْطَاةَ بْنِ الْمُنْذِرِ، عَنْ أَبِي عَامِرٍ الأَلْهَانِيِّ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ : " لأَعْلَمَنَّ أَقْوَامًا مِنْ أُمَّتِي يَأْتُونَ يَوْمَ الْقِيَامَةِ بِحَسَنَاتٍ أَمْثَالِ جِبَالِ تِهَامَةَ بِيضًا فَيَجْعَلُهَا اللَّهُ عَزَّ وَجَلَّ هَبَاءً مَنْثُورًا " . قَالَ ثَوْبَانُ : يَا رَسُولَ اللَّهِ صِفْهُمْ لَنَا جَلِّهِمْ لَنَا أَنْ لاَ نَكُونَ مِنْهُمْ وَنَحْنُ لاَ نَعْلَمُ . قَالَ : " أَمَا إِنَّهُمْ إِخْوَانُكُمْ وَمِنْ جِلْدَتِكُمْ وَيَأْخُذُونَ مِنَ اللَّيْلِ كَمَا تَأْخُذُونَ وَلَكِنَّهُمْ أَقْوَامٌ إِذَا خَلَوْا بِمَحَارِمِ اللَّهِ انْتَهَكُوهَا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4245 |
| In-book reference | : Book 37, Hadith 146 |
| English translation | : Vol. 5, Book 37, Hadith 4245 |
Sunan Ibn Majah 4296
It was
narrated that Mu’adh bin Jabal said:
“The Messenger of Allah
(saw) passed by me when I was riding a donkey, and said: ‘O Mu’adh,
do
you know what Allah’s right over His slaves is and what His
slaves’
right over Allah is?’ I said: ‘Allah and His Messenger
know best.’ He
said: ‘The right of Allah over His slaves is that
they should worship
Him and not associate anything with Him. And the
right of the slaves
over Allah, if they do that, is that He should
not punish them.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا أَبُو عَوَانَةَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ مَرَّ بِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَأَنَا عَلَى حِمَارٍ فَقَالَ " يَا مُعَاذُ هَلْ تَدْرِي مَا حَقُّ اللَّهِ عَلَى الْعِبَادِ وَمَا حَقُّ الْعِبَادِ عَلَى اللَّهِ " . قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " فَإِنَّ حَقَّ اللَّهِ عَلَى الْعِبَادِ أَنْ يَعْبُدُوهُ وَلاَ يُشْرِكُوا بِهِ شَيْئًا . وَحَقُّ الْعِبَادِ عَلَى اللَّهِ إِذَا فَعَلُوا ذَلِكَ أَنْ لاَ يُعَذِّبَهُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4296 |
| In-book reference | : Book 37, Hadith 197 |
| English translation | : Vol. 5, Book 37, Hadith 4296 |
Sunan Ibn Majah 4333
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“The first group to enter Paradise will enter with (faces) like
the
moon in the night when it is full. Then those who follow them will
be
shining with a light brighter than the brightest star in the sky.
They will not urinate or defecate, or blow their noses or spit. Their
combs will be of gold, their sweat will be musk, their braziers (receptacle for holding live coals for burning incense) will
be pearls and their wives will be houris. Their form will be that of
a
single man, the form of their father Adam, sixty forearm’s length
tall.’”
Another chain reports the same.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَوَّلُ زُمْرَةٍ تَدْخُلُ الْجَنَّةَ عَلَى صُورَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ ثُمَّ الَّذِينَ يَلُونَهُمْ عَلَى ضَوْءِ أَشَدِّ كَوْكَبٍ دُرِّيٍّ فِي السَّمَاءِ إِضَاءَةً لاَ يَبُولُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَتْفِلُونَ أَمْشَاطُهُمُ الذَّهَبُ وَرَشْحُهُمُ الْمِسْكُ وَمَجَامِرُهُمُ الأَلُوَّةُ أَزْوَاجُهُمُ الْحُورُ الْعِينُ أَخْلاَقُهُمْ عَلَى خَلْقِ رَجُلٍ وَاحِدٍ عَلَى صُورَةِ أَبِيهِمْ آدَمَ سِتُّونَ ذِرَاعًا " .
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، مِثْلَ حَدِيثِ ابْنِ فُضَيْلٍ عَنْ عُمَارَةَ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4333 |
| In-book reference | : Book 37, Hadith 234 |
| English translation | : Vol. 5, Book 37, Hadith 4333 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 63
Abu Hurairah said:
Abu Bakr said: O Messenger of Allah, tell me something I may say in the morning and in the evening. He said: `Say: 'O Allah, Knower of the unseen and the seen, Creator of the heavens and the earth, Lord and Sovereign of all things, I bear witness that there is no god but You, I seek refuge in You from the evil of my own self and the evil of the Shuitart and the shirk to which he calls.` And he told him to say it in the morning and in the evening and when going to bed.
حَدَّثَنَا عَفَّانُ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ سَمِعْتُ عَمْرَو بْنَ عَاصِمِ بْنِ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ قُلْ لِي شَيْئًا أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ قُلْ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَوَاتِ وَالْأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ وَأَمَرَهُ أَنْ يَقُولَهُ إِذَا أَصْبَحَ وَإِذَا أَمْسَى وَإِذَا أَخَذَ مَضْجَعَهُ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 63 |
| In-book reference | : Book 1, Hadith 60 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 133
It was narrated from Zirr that 'Abdullah said:
When the Messenger of Allah ﷺ died, the Ansar said: A leader from among us and a leader from among you. ‘Umar went to them and said: O Ansar, do you not know that the Messenger of Allah ﷺ ordered Abu Bakr to lead the people in prayer? Which of you would like himself to be given precedence over Abu Bakr? The Ansar said: We seek refuge with Allah from being given precedence over Abu Bakr.
حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا عَاصِمٌ، وَحُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللَّهِ، قَالَ لَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَتْ الْأَنْصَارُ مِنَّا أَمِيرٌ وَمِنْكُمْ أَمِيرٌ فَأَتَاهُمْ عُمَرُ رَضِيَ اللَّهُ عَنْهُ فَقَالَ يَا مَعْشَرَ الْأَنْصَارِ أَلَسْتُمْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ أَمَرَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ أَنْ يَؤُمَّ النَّاسَ فَأَيُّكُمْ تَطِيبُ نَفْسُهُ أَنْ يَتَقَدَّمَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَتْ الْأَنْصَارُ نَعُوذُ بِاللَّهِ أَنْ نَتَقَدَّمَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | [Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 133 |
| In-book reference | : Book 2, Hadith 51 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 183
Amr bin Shu'aib narrated, from his father, that his grandfather said:
When 'Amr came back, Banu Ma'mar came to him and they referred their dispute with him concerning the wala' of their sister to 'Umar. 'Umar رضي الله عنه said, I will judge between you according to what I heard from the Messenger of Allah ﷺ . I heard him say: “What the son or father acquires goes to his agnates, no matter who they are.” So he ruled in our favour,
حَدَّثَنَا يَحْيَى، حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، حَدَّثَنَا عَمْرُو بْنُ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ فَلَمَّا رَجَعَ عَمْرٌو جَاءَ بَنُو مَعْمَرِ بْنِ حَبِيبٍ يُخَاصِمُونَهُ فِي وَلَاءِ أُخْتِهِمْ إِلَى عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَقْضِي بَيْنَكُمْ بِمَا سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا أَحْرَزَ الْوَلَدُ أَوْ الْوَالِدُ فَهُوَ لِعَصَبَتِهِ مَنْ كَانَ فَقَضَى لَنَا بِهِ.
| Grade: | [Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 183 |
| In-book reference | : Book 2, Hadith 100 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 199
It was narrated that Ibn ‘Umar said:
One of the Companions of the Messenger of Allah ﷺ entered the mosque on a Friday, when 'Umar bin al Khattab رضي الله عنه was addressing the people. 'Umar said: What time is this? He said: 'O Ameer al-Mu'mineen, I have just come from the marketplace. I heard the call and I did not do anything more than wudoo', 'Umar رضي الله عنه said: Wudoo’ too! You know that the Messenger of Allah ﷺ used to enjoin ghusl!
قَالَ أَبُو عَبْد الرَّحْمَنِ حَدَّثَنَا أَحْمَد بْن حَنْبَلٍ، قَرَأْتُ عَلَى عَبْدِ الرَّحْمَنِ بْنِ مَهْدِيٍّ : مَالِكٌ عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ دَخَلَ رَجُلٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَسْجِدَ يَوْمَ الْجُمُعَةِ وَعُمَرُ بْنُ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ النَّاسَ فَقَالَ عُمَرُ أَيَّةُ سَاعَةٍ هَذِهِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ انْقَلَبْتُ مِنْ السُّوقِ فَسَمِعْتُ النِّدَاءَ فَمَا زِدْتُ عَلَى أَنْ تَوَضَّأْتُ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ وَالْوُضُوءَ أَيْضًا وَقَدْ عَلِمْتَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَأْمُرُ بِالْغُسْلِ.
| Grade: | Sahih (Darussalam) [ al-Bukhari (878) and Muslim (845]] (Darussalam) |
| Reference | : Musnad Ahmad 199 |
| In-book reference | : Book 2, Hadith 116 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 253
lt was narrated that Ya`la bin Umayyah said:
l did tawaf with `Umar bin al-Khattab, and when he was at the corner which is next to the door after the [Black] Stone, I took his hand in order to touch (the corner). He said. Didn`t you do tawaf with the Messenger of Allah (ﷺ)? I said: Yes. He said: Did you see him touch it? I said: No. He said: Then forget about it, for in the Messenger of Allah (ﷺ) you have a good example.
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي سُلَيْمَانُ بْنُ عَتِيقٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ طُفْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ فَلَمَّا كُنْتُ عِنْدَ الرُّكْنِ الَّذِي يَلِي الْبَابَ مِمَّا يَلِي الْحَجَرَ أَخَذْتُ بِيَدِهِ لِيَسْتَلِمَ فَقَالَ أَمَا طُفْتَ مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قُلْتُ بَلَى قَالَ فَهَلْ رَأَيْتَهُ يَسْتَلِمُهُ قُلْتُ لَا قَالَ فَانْفُذْ عَنْكَ فَإِنَّ لَكَ فِي رَسُولِ اللَّهِ أُسْوَةً حَسَنَةً.
| Grade: | Sahih (Darussalam) [. (Darussalam) |
| Reference | : Musnad Ahmad 253 |
| In-book reference | : Book 2, Hadith 167 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 257
It was narrated that ‘Umar said:
The prayer when travelling is two rak`ahs, the prayer of [Eid] ul-Adha is two rak`ahs, the prayer of [Eid] ul-Fitr is two rak`ahs and the prayer of Jumu`ah is two rak`ahs, complete not shortened, as stated by Muhammad (ﷺ), Sufyan said: On one occasion Zubaid said: I think he was narrating it from ʼUmar. ‘Abdur-Rahman said: Without a doubt. Yazeed - i.e., bin Haroon bin Abi Laila - said: l heard `Umar.
حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، وَعَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ زُبَيْدٍ الْإِيَامِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ قَالَ صَلَاةُ السَّفَرِ رَكْعَتَانِ وَصَلَاةُ الْأَضْحَى رَكْعَتَانِ وَصَلَاةُ الْفِطْرِ رَكْعَتَانِ وَصَلَاةُ الْجُمُعَةِ رَكْعَتَانِ تَمَامٌ غَيْرُ قَصْرٍ عَلَى لِسَانِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ سُفْيَانُ وَقَالَ زُبَيْدٌ مَرَّةً أُرَاهُ عَنْ عُمَرَ قَالَ عَبْدُ الرَّحْمَنِ عَلَى غَيْرِ وَجْهِ الشَّكِّ و قَالَ يَزِيدُ يَعْنِي ابْنَ هَارُونَ ابْنُ أَبِي لَيْلَى قَالَ سَمِعْتُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ.
| Grade: | Sahih Hadeeth. (Darussalam) |
| Reference | : Musnad Ahmad 257 |
| In-book reference | : Book 2, Hadith 171 |
Musnad Ahmad 461
It was narrated from `Uthman bin `Affan (رضي الله عنه). `Abdullah bin az-Zubair said to him when he was besieged:
I have camels that I have prepared for you; do you want to go to Makkah, then whoever wants to see you can come and see you? He said: No, I heard the Messenger of Allah (ﷺ) say: `A ram of Quraish whose name is ‘Abdullah will seek to commit profanity and wrongdoing in Makkah; he will have half of the burden of mankind`s sins.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبَانَ الْوَرَّاقُ، حَدَّثَنَا يَعْقُوبُ، عَنْ جَعْفَرِ بْنِ أَبِي الْمُغِيرَةِ، عَنِ ابْنِ أَبْزَى، عَنْ عُثْمَانَ بْنِ عَفَّانَ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ لَهُ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ حِينَ حُصِرَ إِنَّ عِنْدِي نَجَائِبَ قَدْ أَعْدَدْتُهَا لَكَ فَهَلْ لَكَ أَنْ تَحَوَّلَ إِلَى مَكَّةَ فَيَأْتِيَكَ مَنْ أَرَادَ أَنْ يَأْتِيَكَ قَالَ لَا إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يُلْحَدُ بِمَكَّةَ كَبْشٌ مِنْ قُرَيْشٍ اسْمُهُ عَبْدُ اللَّهِ عَلَيْهِ مِثْلُ نِصْفِ أَوْزَارِ النَّاسِ.
| Grade: | Da'if (Darussalam) [ arid its text is munkar (odd); it is virtually fabricated] (Darussalam) |
| Reference | : Musnad Ahmad 461 |
| In-book reference | : Book 4, Hadith 55 |