Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 152 |
In-book reference | : Book 2, Hadith 4 |
English translation | : Vol. 1, Book 2, Hadith 152 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1060 |
In-book reference | : Book 2, Hadith 671 |
English translation | : Book 2, Hadith 1055 |
Yahya related to me from Malik from Hisham ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas, sometimes at the maqam of Ibrahim, and sometimes elsewhere.
Malik was asked whether a man doing voluntary tawaf could, to make it easier on himself, join two or more sets of seven circuits and then pray whatever he owed for those sets of seven, and he said, "He should not do that. The sunna is that he does two rakasafter every seven circuits."
Malik said, about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits, "He should stop when he knows that he has done more than the right number and then pray two rakas,and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together, because the sunna is that you pray two rakas after every seven circuits."
Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas, because prayer when doing tawaf was only valid after completing seven circuits.
"If some one breaks his wudu either while he is doing tawaf, or when he has finished tawaf but before he has prayed the two rakas of tawaf, he should do wudu and begin the tawaf and the two rakas afresh. Breaking wudu does not interrupt say between Safa and Marwa, but a person should not begin say unless he is pure by being in wudu."
USC-MSA web (English) reference | : Book 20, Hadith 117 |
Arabic reference | : Book 20, Hadith 820 |
Sunnah.com reference | : Book 27, Hadith 3 |
Arabic/English book reference | : Book 27, Hadith 478 |
Reference | : Bulugh al-Maram 113 |
In-book reference | : Book 1, Hadith 136 |
English translation | : Book 1, Hadith 121 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1305 |
In-book reference | : Book 4, Hadith 716 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2302 |
In-book reference | : Book 35, Hadith 8 |
English translation | : Vol. 4, Book 9, Hadith 2302 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 452b |
In-book reference | : Book 4, Hadith 177 |
USC-MSA web (English) reference | : Book 4, Hadith 911 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 749 |
In-book reference | : Book 2, Hadith 23 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1643 |
In-book reference | : Book 7, Hadith 6 |
English translation | : Vol. 1, Book 7, Hadith 1643 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 889 |
In-book reference | : Book 5, Hadith 318 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4594 |
In-book reference | : Book 23, Hadith 78 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2970 |
In-book reference | : Book 20, Hadith 43 |
English translation | : Book 19, Hadith 2964 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3535 |
In-book reference | : Book 48, Hadith 166 |
English translation | : Vol. 6, Book 45, Hadith 3535 |
On the authority of an-Nu’man ibn Basheer (ra), who said:
Reference | : Hadith 6, 40 Hadith an-Nawawi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2957 |
In-book reference | : Book 24, Hadith 340 |
English translation | : Vol. 3, Book 24, Hadith 2960 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5944 |
In-book reference | : Book 29, Hadith 200 |
Muhayyasah b. Mas'ud and 'Abd Allah b. Sahl came to Khaibar and parted (from each other) among palm trees. 'Abd Allah b. Sahl was killed. The Jews were blamed (for the murder). 'Abd al-Rahman b. Sahl and Huwayyasah and Muhayyasah, the sons of his uncle (Mas'ud) came to the Prophet (saws). 'Abd al-Rahman, who was the youngest, spoke about his brother, but the Messenger of Allah (saws) said to him: (Respect) the elder, (respect) the elder or he said: Let the eldest begin. They then spoke about their friend and the Messenger of Allah (saws) said: Fifty of you should take oaths regarding a man from them (the Jews) and he should be entrusted (to him) with his rope (in his neck). They said: It is a matter which we did not see. How can we take oaths ? He said: The Jews exonerate themselves by the oaths of fifty of them. They said: Messenger of Allah! they are a people who are infidels. So the Messenger of Allah (saws) paid them bloodwit himself. Sahl said: Once I entered the resting place of their camels, and the she-camel struck me with her lef. Hammad said this or (something) similar to it.
Abu Dawud said: Another version transmitted by Yahya b. Sa'id has: Would you swear fifty oaths and make you claim regarding your friend or your slain man ? Bishr, the transmitter, did mention blood. 'Abdah transmitted it from Yahya as transmitted by Hammad. Ibn 'Uyainah has also transmitted it from Yahya, and began with his words: The Jew will exonerate themselves by fifty oaths which they will swear. He did not mention the claim.
Abu Dawud said: This is a misunderstanding on the part of Ibn 'Uyainah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4520 |
In-book reference | : Book 41, Hadith 27 |
English translation | : Book 40, Hadith 4505 |
Sunnah.com reference | : Book 16, Hadith 32 |
English translation | : Book 16, Hadith 1511 |
Arabic reference | : Book 16, Hadith 1468 |
Narrated Al-Awwam:
I asked Mujahid regarding the prostration in Surat Sa`d. He said, "I asked Ibn `Abbas, 'What evidence makes you prostrate?' He said, "Don't you recite:--'And among his progeny, David and Solomon..(6.84). Those are they whom Allah had guided. So follow their guidance.' (6.90) So David was the one of those prophets whom Prophet (Muhammad) was ordered to follow. David prostrated, so Allah's Apostle (Muhammad) performed this prostration too.'
Reference | : Sahih al-Bukhari 4807 |
In-book reference | : Book 65, Hadith 329 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 331 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2322 |
In-book reference | : Book 22, Hadith 233 |
English translation | : Vol. 3, Book 22, Hadith 2324 |
Yahya related to me from Malik, from Yahya ibn Said, from Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said, "He has given directions for his sacrificial animal to be garlanded, and it is for that reason that he has put on ihram ."
Rabia said, "I then met Abdullah ibn az- Zubayr and so I mentioned this to him and he said, 'By the Lord of the Kaba, an innovation.' "
Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dhu'l-Hulayfa, but did not go into ihram until he had reached al- Juhfa,and hesaid, "I do not like that, and whoever does so has not acted properly. He should only garland his sacrificial animal, or mark it, when he goes into ihram, unless it is someone who does not intend to do hajj, in which case he sends it off and stays with his family."
Malik was asked if somone who was not in ihram could set out with a sacrificial animal, and he said, "Yes. There is no harm in that."
He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra, and he said, "What we go by as far as this is concerned is what A'isha, umm al-muminin said, 'The Messenger of Allah, may Allah bless him and grant him peace, sent his sacrificial animal off and did not go there himself, and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.' "
USC-MSA web (English) reference | : Book 20, Hadith 54 |
Arabic reference | : Book 20, Hadith 759 |
Yahya related to me from Malik that Hisham ibn Urwa said about a Bedouin woman whose husband died, that she was to stay where her people stayed.
Malik said, "This is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 89 |
Arabic reference | : Book 29, Hadith 1253 |
Narrated Abu Huraira:
I heard Allah's Apostle saying, "I have been sent with Jawami al-Kalim (i.e., the shortest expression carrying the widest meanings), and I was made victorious with awe (cast into the hearts of the enemy), and while I was sleeping, the keys of the treasures of the earth were brought to me and were put in my hand." Muhammad said, Jawami'-al-Kalim means that Allah expresses in one or two statements or thereabouts the numerous matters that used to be written in the books revealed before (the coming of) the Prophet.
Reference | : Sahih al-Bukhari 7013 |
In-book reference | : Book 91, Hadith 31 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 141 |
(deprecated numbering scheme) |
Reference | : Al-Adab Al-Mufrad 548 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Book 30, Hadith 548 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1803 |
In-book reference | : Book 6, Hadith 32 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 698 |
In-book reference | : Book 1, Hadith 19 |
Grade: | Sahih (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 322 |
In-book reference | : Book 2, Hadith 228 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2586 |
In-book reference | : Book 15, Hadith 110 |
English translation | : Book 14, Hadith 2580 |
Reference | : Bulugh al-Maram 742 |
In-book reference | : Book 6, Hadith 35 |
English translation | : Book 6, Hadith 761 |
Sulaiman b. Buraida narrated it on the authority of his father that a person asked the Apostle of Allah (may peace be upon him) about the time of prayer. Upon this he said:
Reference | : Sahih Muslim 613a |
In-book reference | : Book 5, Hadith 225 |
USC-MSA web (English) reference | : Book 4, Hadith 1278 |
(deprecated numbering scheme) |
Narrated Abu Wail:
`Abdullah used to give a religious talk to the people on every Thursday. Once a man said, "O Aba `Abdur-Rahman! (By Allah) I wish if you could preach us daily." He replied, "The only thing which prevents me from doing so, is that I hate to bore you, and no doubt I take care of you in preaching by selecting a suitable time just as the Prophet used to do with us, for fear of making us bored."
Reference | : Sahih al-Bukhari 70 |
In-book reference | : Book 3, Hadith 12 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 70 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2108 |
In-book reference | : Book 22, Hadith 19 |
English translation | : Vol. 3, Book 22, Hadith 2110 |
Reference | : Al-Adab Al-Mufrad 487 |
In-book reference | : Book 28, Hadith 5 |
English translation | : Book 28, Hadith 487 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 51 |
In-book reference | : Book 7, Hadith 2 |
Narrated Sa`id bin Jubair:
I said to Ibn `Abbas, "Nauf Al-Bikali claims that Moses, the companion of Al-Khadir was not the Moses of the children of Israel" Ibn `Abbas said, "The enemy of Allah (Nauf) told a lie." Narrated Ubai bin Ka`b that he heard Allah's Apostle saying, "Moses got up to deliver a speech before the children of Israel and he was asked, Who is the most learned person among the people?' Moses replied, 'I (am the most learned).' Allah admonished him for he did not ascribe knowledge to Allah alone. So Allah revealed to him: 'At the junction of the two seas there is a slave of Ours who is more learned than you.' Moses asked, 'O my Lord, how can I meet him?' Allah said, 'Take a fish and put it in a basket (and set out), and where you, will lose the fish, you will find him.' So Moses (took a fish and put it in a basket and) set out, along with his boy-servant Yusha` bin Noon, till they reached a rock (on which) they both lay their heads and slept. The fish moved vigorously in the basket and got out of it and fell into the sea and there it took its way through the sea (straight) as in a tunnel). (18.61) Allah stopped the current of water on both sides of the way created by the fish, and so that way was like a tunnel. When Moses got up, his companion forgot to tell him about the fish, and so they carried on their journey during the rest of the day and the whole night. The next morning Moses asked his boy-servant 'Bring us our early meal; no doubt, we have suffered much fatigue in this journey of ours.' (18.62) Moses did not get tired till he had passed the place which Allah had ordered him to seek after. His boy-servant then said to him,' 'Do you remember when we be-took ourselves to the rock I indeed forgot the fish, none but Satan made me forget to remember it. It took its course into the sea in a marvelous way.' (18.63) There was a tunnel for the fish and for Moses and his boy-servant there was astonishment. Moses said, 'That is what we have been seeking'. So they went back retracing their footsteps. (18.64) They both returned, retracing their steps till they reached the rock. Behold ! There they found a man covered with a garment. Moses greeted him. Al-Khadir said astonishingly. 'Is there such a greeting in your land?' Moses said, 'I am Moses.' He said, 'Are you the Moses of the children of Israel?' Moses said, 'I have come to you so that you may teach me of what you have been taught. Al-Khadir said, 'You will not ...
Reference | : Sahih al-Bukhari 4725 |
In-book reference | : Book 65, Hadith 247 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 249 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4238 |
In-book reference | : Book 21, Hadith 75 |
Al-Harith al-A'war reported from Ali. Zuhayr said:
"Regarding sheep, for every forty sheep up to one hundred and twenty, one sheep is due. But if you possess only thirty-nine, nothing is payable on them." He further narrated the tradition about the sadaqah (zakat) on sheep like that of az-Zuhri.
"Regarding cattle, a yearling bull calf is payable for every thirty, and a cow in her third year for forty, and nothing is payable on working animals.
Regarding (the zakat on) camels, he mentioned the rates that az-Zuhri mentioned in his tradition. He said: "For twenty-five camels, five sheep are to be paid. If they exceed by one, a she-camel in her second year is to be given. If there is no she-camel in her second year, a male camel in its third year is to be given, up to thirty-five. If they exceed by one a she-camel in her third year is to be given, up to forty-five. If they exceed by one, a she-camel in her fourth year which is ready to be covered by a bull-camel is to be given." He then transmitted the rest of the tradition like that of az-Zuhri.
He continued: If they exceed by one, i.e. they are ninety-one to hundred and twenty, two she-camels in their fourth year, which are ready to be covered by a bull-camel, are to be given. If there are more camels than that, a she-camel in her fourth year is to be given for every fifty. Those which are in one flock are not to be separated, and those which are separate are not to be brought together. An old sheep, one with a defect in the eye, or a billy goat is not to be accepted as a sadaqah unless the collector is willing.
As regards agricultural produce, a tenth is payable on that which is watered by rivers or rain, and a twentieth on that which is watered by draught camels."
The version of Asim and al-Harith says: "Sadaqah (zakat) is payable every year." Zuhayr said: I think he said "Once a year".
The version of Asim has the words: "If a she-camel in her second year is not available among the camels, nor is there a bull-camel in its third year, ten dirhams or two goats are to be given."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1572 |
In-book reference | : Book 9, Hadith 17 |
English translation | : Book 9, Hadith 1567 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1396 |
In-book reference | : Book 5, Hadith 594 |
English translation | : Vol. 1, Book 5, Hadith 1396 |
Umm 'Atiyya said:
Reference | : Sahih Muslim 890a |
In-book reference | : Book 8, Hadith 10 |
USC-MSA web (English) reference | : Book 4, Hadith 1932 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 94 |
In-book reference | : Introduction, Hadith 94 |
Arabic reference | : Book 3, Hadith 1621 |
'Ata' reported:
Reference | : Sahih Muslim 1333f |
In-book reference | : Book 15, Hadith 449 |
USC-MSA web (English) reference | : Book 7, Hadith 3083 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2762 |
In-book reference | : Book 11, Hadith 4 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4089 |
In-book reference | : Book 20, Hadith 26 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1554 |
In-book reference | : Book 5, Hadith 32 |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "Which prayer is it when you remain in the sitting position in every raka?'' Said said, "It is maghrib when you miss one raka, and that is the sunna in all the prayers."
USC-MSA web (English) reference | : Book 9, Hadith 83 |
Arabic reference | : Book 9, Hadith 414 |
Abu Huraira reported that the Apostle of Allah (may peace be upon him) said. it is the right of Allah upon every Muslim that he should take a bath (at least) on one day (Friday) during the seven days (of the week) and he should wash his head and body.
Reference | : Sahih Muslim 849 |
In-book reference | : Book 7, Hadith 13 |
USC-MSA web (English) reference | : Book 4, Hadith 1844 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 3531 |
In-book reference | : Book 16, Hadith 78 |
Sufyan, one of the narrators of this tradition, said: "This gateway is in the direction of Syria. Allah created it on the day He created the heavens and the earth. It is open for repentance and will not be shut until the sun rises from that direction (i.e., the West) (on Doomsday)".
[At-Tirmidhi, who categorised it as Hadith Hasan Sahih]
Reference | : Riyad as-Salihin 19 |
In-book reference | : Introduction, Hadith 19 |
Sunnah.com reference | : Book 4, Hadith 21 |
English translation | : Book 4, Hadith 641 |
Arabic reference | : Book 4, Hadith 619 |
Narrated Nafi`:
Ibn `Umar used to say about the Ila (which Allah defined (in the Holy Book), "If the period of Ila expires, then the husband has either to retain his wife in a handsome manner or to divorce her as Allah has ordered."
Reference | : Sahih al-Bukhari 5290 |
In-book reference | : Book 68, Hadith 39 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 213 |
(deprecated numbering scheme) |
Sayyar b. Salama reported:
Reference | : Sahih Muslim 647b |
In-book reference | : Book 5, Hadith 296 |
USC-MSA web (English) reference | : Book 4, Hadith 1351 |
(deprecated numbering scheme) |
Narrated Mujahid:
Ibn `Abbas said, "Allah ordered His Prophet to celebrate Allah's praises after all prayers." He refers to His Statement: 'After the prayers.' (50.40)
Reference | : Sahih al-Bukhari 4852 |
In-book reference | : Book 65, Hadith 373 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 375 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2526a |
In-book reference | : Book 44, Hadith 283 |
USC-MSA web (English) reference | : Book 31, Hadith 6135 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2677a |
In-book reference | : Book 48, Hadith 5 |
USC-MSA web (English) reference | : Book 35, Hadith 6475 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 495 |
In-book reference | : Book 6, Hadith 2 |
English translation | : Vol. 1, Book 6, Hadith 496 |
Yahya related to me from Malik that he asked Ibn Shihab and Nafi, the mawla of Ibn Umar, whether a man who joined an imam who had already done a raka should say the tashahhud with the imam in the second and fourth rakas, even though these were odd for him? They said, "He should say tashahhud with him."
Malik said, "That is the position with us."
Sunnah.com reference | : Book 3, Hadith 60 |
USC-MSA web (English) reference | : Book 3, Hadith 60 |
Arabic reference | : Book 3, Hadith 207 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1964 |
In-book reference | : Book 7, Hadith 8 |
It is narrated on the authority of Qatada. We were sitting with 'Imran b. Husain in a company and Bushair ibn Ka'b was also amongst us. 'Imran narrated to us that on a certain occasion the Messenger of Allah (may peace and blessings be upon him) said:
Reference | : Sahih Muslim 37b |
In-book reference | : Book 1, Hadith 64 |
USC-MSA web (English) reference | : Book 1, Hadith 60 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 5519 |
In-book reference | : Book 27, Hadith 140 |
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards ...
Reference | : Riyad as-Salihin 150 |
In-book reference | : Introduction, Hadith 150 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3320 |
In-book reference | : Book 13, Hadith 234 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 701 |
In-book reference | : Book 1, Hadith 22 |
"The Prophet (saws) liked sweets and honey."
This Hadith is Hasan Sahih Gharib. 'Ali bin Mus-hir reported it from Hisham bin 'Urwah, and there is more stated in the Hadith than this.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1831 |
In-book reference | : Book 25, Hadith 47 |
English translation | : Vol. 3, Book 23, Hadith 1831 |
Sunnah.com reference | : Book 8, Hadith 125 |
English translation | : Book 8, Hadith 1082 |
Arabic reference | : Book 8, Hadith 1071 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3102 |
In-book reference | : Book 47, Hadith 154 |
English translation | : Vol. 5, Book 44, Hadith 3102 |
Ibn `Abbas reported that Musailima al-Kadhdhab (the greater liar) (who claimed prophethood after the death of the Holy Prophet) came during the lifetime of Allah's Apostle (may peace be upon him) to Medina and said:
فَقَالَ ابْنُ عَبَّاسٍ فَسَأَلْتُ عَنْ قَوْلِ النَّبِيِّ، صلى الله عليه وسلم " إِنَّكَ أَرَى الَّذِي أُرِيتُ فِيكَ مَا أُرِيتُ " . فَأَخْبَرَنِي أَبُو هُرَيْرَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " بَيْنَا أَنَا نَائِمٌ رَأَيْتُ فِي يَدَىَّ سِوَارَيْنِ مِنْ ذَهَبٍ فَأَهَمَّنِي شَأْنُهُمَا فَأُوحِيَ إِلَىَّ فِي الْمَنَامِ أَنِ انْفُخْهُمَا فَنَفَخْتُهُمَا فَطَارَا فَأَوَّلْتُهُمَا كَذَّابَيْنِ يَخْرُجَانِ مِنْ بَعْدِي فَكَانَ أَحَدُهُمَا الْعَنْسِيَّ صَاحِبَ صَنْعَاءَ وَالآخَرُ مُسَيْلِمَةَ صَاحِبَ الْيَمَامَةِ " .
Reference | : Sahih Muslim 2273, 2274a |
In-book reference | : Book 42, Hadith 39 |
USC-MSA web (English) reference | : Book 29, Hadith 5650 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 41 |
In-book reference | : Book 1, Hadith 37 |
Yahya said that Malik related from Muhammad ibn Umara from Abu Bakr ibn Hazm that Uthman ibn Affan said, "When boundaries are fixed in land, there is no pre-emption in it. There is no pre-emption in a well or in male palm trees. "
Malik said, "This is what is done in our community."
Malik said, "There is no pre-emption in a road, whether or not it is practical to divide it."
Malik said, "What is done in our community is that there is no pre- emption in the courtyard of a house, whether or not it is practical to divide it."
Malik spoke about a man who bought into a shared property provided that he had the option of withdrawal and the partners of the seller wanted to take what their partner was selling by pre-emption before the buyer had exercised his option. Malik said, "They cannot do that until the buyer has taken possession and the sale is confirmed for him. When the sale is confirmed, they have the right of pre-emption."
Malik spoke about a man who bought land and it remained in his hands for some time. Then a man came and saw that he had a share of the land by inheritance. Malik said, "If the man's right of inheritance is established, he also has a right of preemption. If the land has produced a crop, the crop belongs to the buyer until the day when the right of the other is established, because he has tended what was planted against being destroyed or being carried away by a flood."
Malik continued, "If the time has been long, or the witnesses are dead or the seller has died, or the buyer has died, or they are both alive and the basis of the sale and purchase has been forgotten because of the length of time, pre- emption is discontinued. A man only takes his right by inheritance which has been established for him. If his situation differs from this, because the sale transaction is recent and he sees that the seller has concealed the price in order to sever his right of pre- emption, the value of the land is estimated, and he buys the land for that price by his right of pre-emption. Then the buildings, plants, or structures which are extra to the land are looked at, so he is in the position of some one who bought the land for a known price, and then after that built on it and planted. The owner of pre-emption takes possession after that is included."
Malik said, "Pre-emption is applied to the property of the deceased as it is applied to the property of the living. If the family of the deceased ...
USC-MSA web (English) reference | : Book 35, Hadith 4 |
Arabic reference | : Book 35, Hadith 1401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2195 |
In-book reference | : Book 22, Hadith 106 |
English translation | : Vol. 3, Book 22, Hadith 2197 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 795 |
In-book reference | : Book 3, Hadith 18 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik ...
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Narrated `Abdullah bin `Umar:
I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-lslamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared."
Reference | : Sahih al-Bukhari 3866 |
In-book reference | : Book 63, Hadith 91 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 206 |
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Yahya related to me from Malik from Hisham ibn Urwa that his father made all the teeth the same in the blood-money and did not prefer any kind over others.
Malik said, "What is done in our community is that the front teeth, molars, and eye-teeth have the same blood-money. That is because the Messenger of Allah, may Allah bless him and grant him peace, said, 'The tooth has five camels.' The molar is one of the teeth and he did not prefer any kind over the others."
USC-MSA web (English) reference | : Book 43, Hadith 8 |
Arabic reference | : Book 43, Hadith 1579 |
Yahya related to me from Malik from Ismail ibn Abi Hakim from Sulayman ibn Yasar that Umar ibn al-Khattab went out early in the morning to his land in al-Juruf and found semen on his garment. He said, "I have been tried with wet dreams since I have been entrusted with governing the people." He did ghusl and washed his garment of what he saw of the semen, and then prayed after the sun had risen.
USC-MSA web (English) reference | : Book 2, Hadith 83 |
Arabic reference | : Book 2, Hadith 113 |
Narrated Muhayyisah ibn Ka'b:
Muhayyisah asked permission of the Messenger of Allah (saws) regarding hire of the cupper, but he forbade him. He kept on asking his permission, and at last he said to him: Feed your watering camel with it and feed your slave with it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3422 |
In-book reference | : Book 24, Hadith 7 |
English translation | : Book 23, Hadith 3415 |
Sunnah.com reference | : Book 10, Hadith 35 |
English translation | : Book 10, Hadith 1277 |
Arabic reference | : Book 10, Hadith 1238 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1665 |
In-book reference | : Book 5, Hadith 140 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1846 |
In-book reference | : Book 6, Hadith 73 |
Narrated Abu Huraira:
The Prophet said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox."
Reference | : Sahih al-Bukhari 6529 |
In-book reference | : Book 81, Hadith 118 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 536 |
(deprecated numbering scheme) |
Arabic reference | : Book 2, Hadith 1366 |
Reference | : Al-Adab Al-Mufrad 161 |
In-book reference | : Book 9, Hadith 6 |
English translation | : Book 9, Hadith 161 |
Narrated Abu Huraira:
In the year prior to the last Hajj of the Prophet when Allah's Apostle made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr) sent me in the company of a group of people to make a public announcement: 'No pagan is allowed to perform Hajj after this year, and no naked person is allowed to perform Tawaf of the Ka`ba.' (See Hadith No. 365 Vol. 1)
Reference | : Sahih al-Bukhari 1622 |
In-book reference | : Book 25, Hadith 107 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 689 |
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Nu'man b. Bashir (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1599a |
In-book reference | : Book 22, Hadith 133 |
USC-MSA web (English) reference | : Book 10, Hadith 3882 |
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Humaid b. 'Abd al-Rahman reported that Abu Huraira had narrated to him that the Apostle of Allah (may peace be upon him) commanded the person (who) broke the fast in Ramadan to free a slave or observe fasts for two (consecutive) months or feed sixty poor persons.
Reference | : Sahih Muslim 1111e |
In-book reference | : Book 13, Hadith 105 |
USC-MSA web (English) reference | : Book 6, Hadith 2461 |
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Yahya related to me from Malik that he heard Rabia ibn Abd ar- Rahman say that a slave could marry four women.
Malik said, "This is the best of what I have heard about the matter."
Malik said, "The slave differs with the muhallil if the slave is given permission by his master for his ex-wife. If his master does not give him permission, he separates them. The muhallil is separated in any case if he intends to make the woman halal by marriage."
Malik said, "When a slave is owned by his wife or a husband owns his wife, the possession of each of them is rendered void without divorce. If a man, for instance, is married to a slave-girl, and then he buys her, he must divorce her as a matter of course. They can then re- marry. If they re-marry afterwards, that separation was not divorce."
Malik said, "When a slave is freed by his wife who owns him and she is in the idda-period from him, they can only return to each other after she has made another marriage."
USC-MSA web (English) reference | : Book 28, Hadith 43 |
Arabic reference | : Book 28, Hadith 1138 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 217 |
In-book reference | : Book 2, Hadith 69 |
English translation | : Vol. 1, Book 2, Hadith 217 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 732 |
In-book reference | : Book 8, Hadith 51 |
English translation | : Vol. 2, Book 3, Hadith 732 |
Ibn 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1570b |
In-book reference | : Book 22, Hadith 56 |
USC-MSA web (English) reference | : Book 10, Hadith 3810 |
(deprecated numbering scheme) |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيفٌ (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 179 |
In-book reference | : Book 1, Hadith 171 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 758 |
In-book reference | : Book 4, Hadith 24 |
English translation | : Vol. 1, Book 4, Hadith 758 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1515 |
In-book reference | : Book 6, Hadith 83 |
English translation | : Vol. 1, Book 6, Hadith 1515 |
Sunnah.com reference | : Book 50, Hadith 25 |
Arabic/English book reference | : Book 50, Hadith 1229 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 596 |
In-book reference | : Book 6, Hadith 53 |
English translation | : Vol. 2, Book 1, Hadith 596 |
Jabir reported that Allah's Messenger (may peace be upon him) commanded the licking of fingers and the dish, saying:
Reference | : Sahih Muslim 2033a |
In-book reference | : Book 36, Hadith 174 |
USC-MSA web (English) reference | : Book 23, Hadith 5043 |
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ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 653 |
In-book reference | : Book 4, Hadith 85 |
Yahya related to me from Malik that Nafi, the mawla of Abdullah ibn Umar said, "I was at Adha and Fitr with Abu Hurayra and he said 'Allah is greater' seven times in the first raka, before the recitation, and five times in the second, before the recitation."
USC-MSA web (English) reference | : Book 10, Hadith 9 |
Arabic reference | : Book 10, Hadith 439 |
Narrated Ibn `Abbas:
The Prophet recited aloud in the prayers in which he was ordered to do so and quietly in the prayers in which he was ordered to do so. "And your Lord is not forgetful." "Verily there was a good example for you in the ways of the Prophet."
Reference | : Sahih al-Bukhari 774 |
In-book reference | : Book 10, Hadith 168 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 741 |
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وَفِي رِوَايَةِ أَحْمَدَ وَالنَّسَائِيِّ عَنِ ابْنِ عَبَّاسٍ قَالَ: «إِذَا رَمَى الْجَمْرَةَ فَقَدْ حَلَّ لَهُ كلُّ شيءٍ إِلا النساءَ»
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2674, 2675 |
In-book reference | : Book 10, Hadith 165 |