Narrated Jabir bin `Abdullah:
Mu`adh bin Jabal used to pray with the Prophet and then go to lead his people in prayer. Once he led the people in prayer and recited Surat-al-Baqara. A man left (the row of the praying people) and offered (light) prayer (separately) and went away. When Mu`adh came to know about it, he said. "He (that man) is a hypocrite." Later that man heard what Mu`adh said about him, so he came to the Prophet and said, "O Allah's Apostle! We are people who work with our own hands and irrigate (our farms) with our camels. Last night Mu`adh led us in the (night) prayer and he recited Sura-al-Baqara, so I offered my prayer separately, and because of that, he accused me of being a hypocrite." The Prophet called Mu`adh and said thrice, "O Mu`adh! You are putting the people to trials? Recite 'Washshamsi wad-uhaha' (91) or'Sabbih isma Rabbi ka-l-A'la' (87) or the like."
Reference | : Sahih al-Bukhari 6106 |
In-book reference | : Book 78, Hadith 133 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 127 |
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Narrated Ibn `Abbas:
Regarding the Verse: "And say not to anyone who offers you peace (by accepting Islam), You are not a believer." There was a man amidst his sheep. The Muslims pursued him, and he said (to them) "Peace be on you." But they killed him and took over his sheep. Thereupon Allah revealed in that concern, the above Verse up to:-- "...seeking the perishable good of this life." (4.94) i.e. those sheep.
Reference | : Sahih al-Bukhari 4591 |
In-book reference | : Book 65, Hadith 113 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 115 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1084 |
In-book reference | : Book 4, Hadith 501 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 96 |
In-book reference | : Book 12, Hadith 2 |
Yahya related to me from Malik, from Ibn Shihab, from Said ibn al-Musayyab, that Umar ibn Abi Salama once asked Umar ibn alKhattab for permission to do umra in Shawwal. He gave him permission, so he did umra and then went back to his family, and he did not do hajj.
USC-MSA web (English) reference | : Book 20, Hadith 59 |
Arabic reference | : Book 20, Hadith 764 |
Ibn Sirin reported:
Reference | : Sahih Muslim 2341a |
In-book reference | : Book 43, Hadith 131 |
USC-MSA web (English) reference | : Book 30, Hadith 5779 |
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[Al-Bukhari and Muslim].
قال: هممت أن أجلس وأدعه. ((متفق عليه)).
Reference | : Riyad as-Salihin 103 |
In-book reference | : Introduction, Hadith 103 |
It has been narrated on the authority of Umar b. al-Khattab that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1907a |
In-book reference | : Book 33, Hadith 222 |
USC-MSA web (English) reference | : Book 20, Hadith 4692 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 4075 |
In-book reference | : Book 37, Hadith 110 |
English translation | : Vol. 5, Book 37, Hadith 4080 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4769 |
In-book reference | : Book 45, Hadith 64 |
English translation | : Vol. 5, Book 45, Hadith 4773 |
Narrated Ali ibn AbuTalib:
A time is certainly coming to mankind when people will bite each other and a rich man will hold fast, what he has in his possession (i.e. his property), though he was not commanded for that. Allah, Most High, said: "And do not forget liberality between yourselves." The men who are forced will contract sale while the Prophet (saws) forbade forced contract, one which involves some uncertainty, and the sale of fruit before it is ripe.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3382 |
In-book reference | : Book 23, Hadith 57 |
English translation | : Book 22, Hadith 3376 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3685 |
In-book reference | : Book 31, Hadith 14 |
English translation | : Vol. 4, Book 31, Hadith 3715 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2430 |
In-book reference | : Book 14, Hadith 118 |
English translation | : Book 13, Hadith 2424 |
Abdullah b. Abu Qatada reported on the authority of his father:
Reference | : Sahih Muslim 603a |
In-book reference | : Book 5, Hadith 198 |
USC-MSA web (English) reference | : Book 4, Hadith 1253 |
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Narrated Abu Huraira:
Allah's Apostle said, "When the Adhan for the prayer is pronounced, then Satan takes to his heels passing wind so that he may not hear the Adhan and when the Mu'adh-dhin finishes, he comes back; and when the Iqama is pronounced he again takes to his heels and when it is finished, he again comes back and continues reminding the praying person of things that he used not to remember when not in prayer till he forgets how much he has prayed." Abu Salama bin `Abdur-Rahman said, "If anyone of you has such a thing (forgetting the number of rak`at he has prayed) he should perform two prostrations of Sahu (i.e. forgetfulness) while sitting." Abu Salama narrates this from Abu Huraira.
Reference | : Sahih al-Bukhari 1222 |
In-book reference | : Book 21, Hadith 26 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 313 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1472 |
In-book reference | : Book 4, Hadith 873 |
Buraida narrated on the authority of his father that a man came to the Prophet (may peace be upon him) and asked about the times of prayer. He said:
Reference | : Sahih Muslim 613b |
In-book reference | : Book 5, Hadith 226 |
USC-MSA web (English) reference | : Book 4, Hadith 1279 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2605 |
In-book reference | : Book 39, Hadith 33 |
English translation | : Vol. 4, Book 13, Hadith 2605 |
[Muslim].
Reference | : Riyad as-Salihin 1566 |
In-book reference | : Book 17, Hadith 56 |
Narrated Lubabah daughter of al-Harith:
Al-Husayn ibn Ali was (sitting) in the lap of the Messenger of Allah (saws). He passed water on him. I said: Put on (another) clothe, and give me your wrapper to wash. He said: The urine of a female child should be washed (thoroughly) and the urine of a male child should be sprinkled over.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 375 |
In-book reference | : Book 1, Hadith 375 |
English translation | : Book 1, Hadith 375 |
Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Ubaydullah from Busr ibn Said that Zayd ibn Khalid al-Juhani sent him to Abu Juhaym to ask him what he had heard from the Messenger of Allah, may Allah bless him and grant him peace, about passing in front of someone praying. Abu Juhaym said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'If the one who passes in front of a man praying knew what he was bringing upon himself it would be better for him to stop for forty than to pass in front of him.' "
Abu'n-Nadr said, "I do not know whether he said forty days or months or years."
USC-MSA web (English) reference | : Book 9, Hadith 37 |
Arabic reference | : Book 9, Hadith 366 |
Narrated `Abdullah:
Allah's Apostle said, "If somebody takes a false oath in order to get the property of a Muslim (unjustly) by that oath, then Allah will be angry with him when he will meet Him." Al-Ash'ath informed me, "By Allah! This was said regarding me. There was a dispute about a piece of land between me and a man from the Jews who denied my right. I took him to the Prophet. Allah's Apostle asked me, 'Do you have an evidence?' I replied in the negative. He said to the Jew, 'Take an oath.' I said, 'O Allah's Apostle! He will surely take an oath and take my property unjustly." So, Allah revealed: "Verily! Those who purchase a little gain at the cost of Allah's covenant and their oaths . . . " (3.77)
Reference | : Sahih al-Bukhari 2666, 2667 |
In-book reference | : Book 52, Hadith 30 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 834 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3487 |
In-book reference | : Book 48, Hadith 118 |
English translation | : Vol. 6, Book 45, Hadith 3487 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 217 |
In-book reference | : Book 1, Hadith 218 |
English translation | : Vol. 1, Book 1, Hadith 218 |
Narrated Qatada:
I asked Anas (about the Prophet's `Umra) and he replied, "The Prophet performed `Umra when the pagans made him return, and Umra of al-Hudaibiya (the next year), and another `Umra in Dhi-l-Qa'da, and another `Umra in combination with his Hajj."
Reference | : Sahih al-Bukhari 1779 |
In-book reference | : Book 26, Hadith 6 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 7 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 852a |
In-book reference | : Book 7, Hadith 19 |
USC-MSA web (English) reference | : Book 4, Hadith 1849 |
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Fatima bint Qais reported:
Reference | : Sahih Muslim 1480e |
In-book reference | : Book 18, Hadith 49 |
USC-MSA web (English) reference | : Book 9, Hadith 3516 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3506 |
In-book reference | : Book 27, Hadith 118 |
English translation | : Vol. 4, Book 27, Hadith 3536 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 328 |
In-book reference | : Book 2, Hadith 4 |
English translation | : Vol. 1, Book 2, Hadith 329 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3914 |
In-book reference | : Book 30, Hadith 11 |
English translation | : Book 29, Hadith 3904 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3910 |
In-book reference | : Book 35, Hadith 18 |
English translation | : Vol. 5, Book 35, Hadith 3910 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2983 |
In-book reference | : Book 11, Hadith 217 |
Sunnah.com reference | : Book 7, Hadith 1 |
English translation | : Book 7, Hadith 784 |
Arabic reference | : Book 7, Hadith 782 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: A menstruating woman and the one who delivered a child should take a bath, put on ihram and perform all the rites of hajj except circumambulation of the House (Ka'bah) when they came to the place of wearing ihram.
Abu Ma'mar said in his version: "till she is purified". The narrator Ibn Isa did not mention the names of Ikrimah and Mujahid, but he said: from Ata on the authority of Ibn Abbas. Ibn Isa also did not mention the word "all (rites of hajj)." He said in his version: All the rites of hajj except circumambulation of the House (the Ka'bah).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1744 |
In-book reference | : Book 11, Hadith 24 |
English translation | : Book 10, Hadith 1740 |
Malik said, "The best of what is said about a man who buys the mukatab of a man is that if the man wrote the slave's kitaba for dinars or dirhams, he does not sell him unless it is for merchandise which is paid immediately and not deferred, because if it is deferred, it would be a debt for a debt. A debt for a debt is forbidden."
He said, "If the master gives a mukatab his kitaba for certain merchandise of camels, cattle, sheep, or slaves, it is more correct that the buyer buy him for gold, silver, or different goods than the ones his master wrote the kitaba for, and that must be paid immediately, not deferred."
Malik said, "The best of what I have heard about a mukatab when he is sold is that he is more entitled to buy his kitaba than the one who buys him if he can pay his master the price for which he was sold in cash. That is because his buying himself is his freedom, and freedom has priority over what bequests accompany it. If one of those who have written the kitaba for the mukatab sells his portion of him, so that a half, a third, a fourth, or whatever share of the mukatab is sold, the mukatab does not have the right of pre-emption in what is sold of him. That is because it is like the severance of a partner, and a partner can only make a settlement for a partner of the one who is mukatab with the permission of his partners because what is sold of him does not give him complete rights as a free man and his property is barred from him, and by buying part of himself, it is feared that he will become incapable of completing payment because of what he had to spend. That is not like the mukatab buying himself completely unless whoever has some of the kitaba remaining due to him gives him permission. If they give him permission, he is more entitled to what is sold of him."
Malik said, "Selling one of the instalments of a mukatab is not halal. That is because it Is an uncertain transaction. If the mukatab cannot pay it, what he owes is nullified. If he dies or goes bankrupt and he owes debts to people, then the person who bought his instalment does not take any of his portion with the creditors. The person who buys one of the instalments of the mukatab is in the position of the master of the mukatab. The master of the mukatab does not have a share with the creditors of the mukatab for what he is owed of the kitaba of his slave. It is also like that with the kharaj, (a set amount deducted daily from the slave against his earnings), which accumulates for a master from the earnings of his slave. The creditors of his slave do not allow him a share for what has accumulated for him from those deductions."
Malik said, "There is no harm in a mukatab paying off his kitaba with coin or merchandise other than the merchandise for which he wrote his kitaba if it is identical with it, on time (for the instalment) or delayed. "
Malik said that if a mukatab died and left an umm walad and small children by her or by someone else and they could not work and it was feared that they would be unable to fulfil their kitaba, the umm walad of the father was sold if her price would pay all the kitaba for them, whether or not she was their mother. They were paid for and set free because their father did not forbid her sale if he feared that he would be unable to complete his kitaba. If her price would not pay for them and neither she nor they could work, they all reverted to being slaves of the master.
Malik said, "What is done among us in the case of a person who buys the kitaba of a mukatab, and then the mukatab dies before he has paid his kitaba, is that the person who bought the kitaba inherits from him. If, rather than dying, the mukatab cannot pay, the buyer has his person. If the mukatab pays his kitaba to the person who bought him and he is freed, his wala' goes to the person who wrote the kitaba and the person who bought his kitaba does not have any of it."
USC-MSA web (English) reference | : Book 39, Hadith 7 |
Narrated Abu Musa:
Abu 'Amir was hit with an arrow in his knee, so I went to him and he asked me to remove the arrow. When I removed it, the water started dribbling from it. Then I went to the Prophet and told him about it. He said, "O Allah! Forgive `Ubaid Abu 'Amir."
Reference | : Sahih al-Bukhari 2884 |
In-book reference | : Book 56, Hadith 99 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 135 |
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Narrated Al-Bara' bin `Azib:
Abu Bakr came to my father who was at home and purchased a saddle from him. He said to `Azib. "Tell your son to carry it with me." So I carried it with him and my father followed us so as to take the price (of the saddle). My father said, "O Abu Bakr! Tell me what happened to you on your night journey with Allah's Apostle (during Migration)." He said, "Yes, we travelled the whole night and also the next day till midday. when nobody could be seen on the way ( because of the severe heat) . Then there appeared a long rock having shade beneath it, and the sunshine had not come to it yet. So we dismounted there and I levelled a place and covered it with an animal hide or dry grass for the Prophet to sleep on (for a while). I then said, 'Sleep, O Allah's Apostle, and I will guard you.' So he slept and I went out to guard him. Suddenly I saw a shepherd coming with his sheep to that rock with the same intention we had when we came to it. I asked (him). 'To whom do you belong, O boy?' He replied, 'I belong to a man from Medina or Mecca.' I said, 'Do your sheep have milk?' He said, 'Yes.' I said, 'Will you milk for us?' He said, 'Yes.' He caught hold of a sheep and I asked him to clean its teat from dust, hairs and dirt. (The sub-narrator said that he saw Al-Bara' striking one of his hands with the other, demonstrating how the shepherd removed the dust.) The shepherd milked a little milk in a wooden container and I had a leather container which I carried for the Prophet to drink and perform the ablution from. I went to the Prophet, hating to wake him up, but when I reached there, the Prophet had already awakened; so I poured water over the middle part of the milk container, till the milk was cold. Then I said, 'Drink, O Allah's Apostle!' He drank till I was pleased. Then he asked, 'Has the time for our departure come?' I said, 'Yes.' So we departed after midday. Suraqa bin Malik followed us and I said, 'We have been discovered, O Allah's Apostle!' He said, Don't grieve for Allah is with us.' The Prophet invoked evil on him (i.e. Suraqa) and so the legs of his horse sank into the earth up to its belly. (The subnarrator, Zuhair is not sure whether Abu Bakr said, "(It sank) into solid earth.") Suraqa said, 'I see that you have invoked evil on me. Please invoke good on me, and by Allah, I will cause those who are seeking after you to return.' The Prophet invoked good on him and he was saved. Then, whenever he met somebody on the way, he would say, 'I have looked for him here in vain.' So he caused whomever he met to return. Thus Suraqa fulfilled his promise."
Reference | : Sahih al-Bukhari 3615 |
In-book reference | : Book 61, Hadith 122 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 812 |
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Narrated Abu Wail:
Hudhaifa said, "I saw a person not performing his bowing and prostrations perfectly. When he completed the prayer, I told him that he had not prayed." I think that Hudhaifa added (i.e. said to the man), "Had you died, you would have died on a tradition other than that of the Prophet Muhammad."
Reference | : Sahih al-Bukhari 808 |
In-book reference | : Book 10, Hadith 203 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 772 |
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Rabi' b. S'abra al-jahanni reported on the authority of his father. We went with Allah's Messenger (may peace be upon him) to Mecca during the year of Victory and he narrated like this a hadith transmitted by Bishr (the previous one) but with this addition:
Reference | : Sahih Muslim 1406c |
In-book reference | : Book 16, Hadith 24 |
USC-MSA web (English) reference | : Book 8, Hadith 3254 |
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Reference | : Jami` at-Tirmidhi 1322 |
In-book reference | : Book 15, Hadith 2 |
English translation | : Vol. 3, Book 13, Hadith 1322 |
Reference | : Riyad as-Salihin 212 |
In-book reference | : Introduction, Hadith 212 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4347 |
In-book reference | : Book 42, Hadith 85 |
English translation | : Vol. 5, Book 42, Hadith 4352 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) gave judgment about the slave who had made an agreement to purchase his freedom (mukatab) and he had been killed that blood-wit is paid for him at the rate paid for a free man so far as he has paid the purchase money, and at the rate paid for a slave as the remainder is concerned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4581 |
In-book reference | : Book 41, Hadith 88 |
English translation | : Book 40, Hadith 4564 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 848 |
In-book reference | : Book 5, Hadith 46 |
English translation | : Vol. 1, Book 5, Hadith 848 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 178 |
In-book reference | : Book 1, Hadith 170 |
Narrated Abu `Uthman:
Usama bin Zaid said that while he. Sa`d and Ubai bin Ka`b were with the Prophet a daughter of the Prophet sent a message to him, saying. 'My daughter is dying; please come to us." The Prophet sent her his greetings and added "It is for Allah what He takes, and what He gives; and everything before His sight has a limited period. So she should hope for Allah's reward and remain patient." She again sent a message, beseeching him by Allah, to come. So the Prophet got up. and so did we (and went there). The child was placed on his lap while his breath was irregular. Tears flowed from the eyes of the Prophet. Sa`d said to him, "What is this, O Allah's Apostle?" He said. "This Is Mercy which Allah has embedded in the hearts of whomever He wished of His slaves. And Allah does not bestow His Mercy, except on the merciful among His slaves. (See Hadith No. 373 Vol. 2)
Reference | : Sahih al-Bukhari 5655 |
In-book reference | : Book 75, Hadith 15 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 559 |
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Narrated Jabir bin `Abdullah:
I fell ill, Allah's Apostle and Abu Bakr came to visit me on foot. The Prophet came to me while I was unconscious. Allah's Apostle performed ablution and poured the Remaining water of his ablution over me whereupon I became conscious and said, 'O Allah's Apostle! How should I spend my wealth? Or how should I deal with my wealth?" But the Prophet did not give me any reply till the Verse of the laws of inheritance was revealed.
Reference | : Sahih al-Bukhari 7309 |
In-book reference | : Book 96, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 412 |
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Salim reported on the authority of his father ('Abdullah b. 'Umar) that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1182b |
In-book reference | : Book 15, Hadith 16 |
USC-MSA web (English) reference | : Book 7, Hadith 2662 |
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Narrated Al-Bara bin Azib that once he had a guest, so he told his family (on the Day of Id-ul-Adha) that they should slaughter the animal for sacrifice before he returned from the ('Id) prayer in order that their guest could take his meal. So his family slaughtered (the animal ) before the prayer. Then they mentioned that event to the Prophet who ordered Al-Bara to slaughter another sacrifice. Al-Bara' said to the Prophet , "I have a young milch she-goat which is better than two sheep for slaughtering." (The sub-narrator, Ibn 'Aun used to say, "I don't know whether the permission (to slaughter a she-goat as a sacrifice) was especially given to Al-Bara' or if it was in general for all the Muslims.") (See Hadith No. 99, Vol. 2.)
Reference | : Sahih al-Bukhari 6673 |
In-book reference | : Book 83, Hadith 51 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 665 |
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Narrated `Aisha:
The Prophet called Fatima during his fatal illness and told her something secretly and she wept. Then he called her again and told her something secretly, and she started laughing. When we asked her about that, she said, "The Prophet first told me secretly that he would expire in that disease in which he died, so I wept; then he told me secretly that I would be the first of his family to follow him, so I laughed ( at that time).
Reference | : Sahih al-Bukhari 4433, 4434 |
In-book reference | : Book 64, Hadith 455 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 718 |
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Anas b. Malik (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1305d |
In-book reference | : Book 15, Hadith 359 |
USC-MSA web (English) reference | : Book 7, Hadith 2994 |
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Reference | : Sunan an-Nasa'i 186 |
In-book reference | : Book 1, Hadith 187 |
English translation | : Vol. 1, Book 1, Hadith 186 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 691 |
In-book reference | : Book 4, Hadith 122 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1079 |
In-book reference | : Book 43, Hadith 29 |
English translation | : Book 43, Hadith 1079 |
Sunnah.com reference | : Book 7, Hadith 45 |
English translation | : Book 7, Hadith 819 |
Arabic reference | : Book 7, Hadith 816 |
Narrated Abu Huraira:
The Prophet said, "The Israelis used to be ruled and guided by prophets: Whenever a prophet died, another would take over his place. There will be no prophet after me, but there will be Caliphs who will increase in number." The people asked, "O Allah's Apostle! What do you order us (to do)?" He said, "Obey the one who will be given the pledge of allegiance first. Fulfil their (i.e. the Caliphs) rights, for Allah will ask them about (any shortcoming) in ruling those Allah has put under their guardianship."
Reference | : Sahih al-Bukhari 3455 |
In-book reference | : Book 60, Hadith 122 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 661 |
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Khalid b. Dhakwan reported:
Reference | : Sahih Muslim 1136b |
In-book reference | : Book 13, Hadith 176 |
USC-MSA web (English) reference | : Book 6, Hadith 2532 |
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Sunnah.com reference | : Book 4, Hadith 51 |
English translation | : Book 4, Hadith 670 |
Arabic reference | : Book 4, Hadith 649 |
'Ali reported:
Reference | : Sahih Muslim 303b |
In-book reference | : Book 3, Hadith 18 |
USC-MSA web (English) reference | : Book 3, Hadith 594 |
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Narrated Abdullah ibn Abbas:
A man of Banu Adi was killed. The Prophet (saws) fixed his blood-wit at the rate of twelve thousand (dirhams).
Abu Dawud said: Ibn 'Uyainah transmitted it from 'Amr, from 'Ikrimah, from the Prophet (saws), and he did not mention Ibn 'Abbas.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4546 |
In-book reference | : Book 41, Hadith 53 |
English translation | : Book 40, Hadith 4530 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2904 |
In-book reference | : Book 25, Hadith 23 |
English translation | : Vol. 4, Book 25, Hadith 2904 |
Narrated Abu Sa`id Al-Khudri:
A man from the Jews, having been slapped on his face, came to the Prophet and said, "O Muhammad! A man from your companions from the Ansar has slapped me on my face!" The Prophet said, "Call him." When they called him, the Prophet said, "Why did you slap him?" He said, "O Allah's Apostle! While I was passing by the Jews, I heard him saying, 'By Him Who selected Moses above the human beings,' I said, 'Even above Muhammad?' I became furious and slapped him on the face." The Prophet said, "Do not give me superiority over the other prophets, for on the Day of Resurrection the people will become unconscious and I will be the first to regain consciousness. Then I will see Moses holding one of the legs of the Throne. I will not know whether he has come to his senses before me or that the shock he had received at the Mountain, (during his worldly life) was sufficient for him."
Reference | : Sahih al-Bukhari 4638 |
In-book reference | : Book 65, Hadith 160 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 162 |
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صحيح ق دون الزيادة وعلقها خ (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2273 |
In-book reference | : Book 13, Hadith 99 |
English translation | : Book 12, Hadith 2266 |
Narrated `Abdullah bin `Umar:
`Umar bin Al-Khattab set out with Allah's Apostle, and a group of his companions to Ibn Saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn Saiyad was nearing his puberty at that time, and he did not notice the arrival of the Prophet till Allah's Apostle stroked him on the back with his hand and said, "Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the unlettered ones (illiterates)". Then Ibn Saiyad said to the Prophets . "Do you testify that I am Allah's Apostle?" The Prophet denied that, saying, "I believe in Allah and all His Apostles," and then said to Ibn Saiyad, "What do you see?" Ibn Saiyad said, "True people and liars visit me." The Prophet said, "You have been confused as to this matter." Allah's Apostle added, "I have kept something for you (in my mind)." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Ikhsa (you should be ashamed) for you can not cross your limits." `Umar said, "O Allah's Apostle! Allow me to chop off h is neck." Allah's Apostle said (to `Umar). "Should this person be him (i.e. Ad-Dajjal) then you cannot over-power him; and should he be someone else, then it will be no use your killing him." `Abdullah bin `Umar added: Later on Allah's Apostle and Ubai bin Ka`b Al-Ansari (once again) went to the garden in which Ibn Saiyad was present. When Allah's Apostle entered the garden, he started hiding behind the trunks of the date-palms intending to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was Lying on his bed, covered with a velvet sheet from where his mumur were heard. Ibn Saiyad's mother saw the Prophet and said, "O Saf (the nickname of Ibn Saiyad)! Here is Muhammad!" Ibn Saiyad stopped his murmuring. The Prophet said, "If his mother had kept quiet, then I would have learnt more about him." `Abdullah added: Allah's Apostle stood up before the people (delivering a sermon), and after praising and glorifying Allah as He deserved, he mentioned the Ad-Dajjal saying, "I warn you against him, and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him, something which no prophet has told his people of, and that is: Know that he is blind in one eye where as Allah is not so."
Reference | : Sahih al-Bukhari 6173-6175 |
In-book reference | : Book 78, Hadith 199 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 194 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2980 |
In-book reference | : Book 25, Hadith 99 |
English translation | : Vol. 4, Book 25, Hadith 2980 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1154 |
In-book reference | : Book 8, Hadith 164 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2081 |
In-book reference | : Book 10, Hadith 66 |
English translation | : Vol. 3, Book 10, Hadith 2081 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2909 |
In-book reference | : Book 25, Hadith 28 |
English translation | : Vol. 4, Book 25, Hadith 2909 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 111 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 111 |
[Muslim].
Reference | : Riyad as-Salihin 1686 |
In-book reference | : Book 17, Hadith 176 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3302 |
In-book reference | : Book 22, Hadith 61 |
English translation | : Book 21, Hadith 3296 |
[Al-Bukhari and Muslim].
Abu Salih, the subnarrator of the Hadith said, when Abu Hurairah (May Allah be pleased with him) was asked about the manner of reciting Tasbih, Tahmid and Takbir, he said, "Recite: "Subhan-Allah, wal-hamdulillah, wallahu Akbar', till all are recited thirty-three times.
وزاد مسلم في روايته: فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم، فقالوا: سمع إخواننا أهل الأموال بما فعلنا، وفعلوا مثله؟ فقال رسول الله: "ذلك فضل الله يؤتيه من يشاء". ((الدثور))جمع دثر- بفتح الدال و اسكان الثاء المثلثة- و هو: المال الكثير.
Reference | : Riyad as-Salihin 1418 |
In-book reference | : Book 15, Hadith 11 |
This hadith has been reported on the authority of al-A'mash with the same chain of transmitters, and the words are that the servant should not say to his chief:
Reference | : Sahih Muslim 2249c |
In-book reference | : Book 40, Hadith 15 |
USC-MSA web (English) reference | : Book 27, Hadith 5593 |
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Narrated Abdullah ibn Mughaffal:
The Messenger of Allah (saws) said: No one of you should make water in his bath and then wash himself there (after urination).
The version of Ahmad has: Then performs ablution there, for evil thoughts come from it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 27 |
In-book reference | : Book 1, Hadith 27 |
English translation | : Book 1, Hadith 27 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4978 |
In-book reference | : Book 43, Hadith 206 |
English translation | : Book 42, Hadith 4960 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Sunnah.com reference | : Book 50, Hadith 15 |
Arabic/English book reference | : Book 50, Hadith 1219 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 545 |
In-book reference | : Book 6, Hadith 2 |
English translation | : Vol. 2, Book 1, Hadith 545 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 751 |
In-book reference | : Book 8, Hadith 70 |
English translation | : Vol. 2, Book 3, Hadith 751 |
Narrated `Umar bin Al-Khattab:
I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan in a way different to that of mine. Allah's Apostle had taught it to me (in a different way). So, I was about to quarrel with him (during the prayer) but I waited till he finished, then I tied his garment round his neck and seized him by it and brought him to Allah's Apostle and said, "I have heard him reciting Surat-al-Furqan in a way different to the way you taught it to me." The Prophet ordered me to release him and asked Hisham to recite it. When he recited it, Allah s Apostle said, "It was revealed in this way." He then asked me to recite it. When I recited it, he said, "It was revealed in this way. The Qur'an has been revealed in seven different ways, so recite it in the way that is easier for you."
Reference | : Sahih al-Bukhari 2419 |
In-book reference | : Book 44, Hadith 9 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 601 |
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( صحيح لغيره دون قوله ( ضعه (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 750 |
In-book reference | : Book 32, Hadith 5 |
English translation | : Book 32, Hadith 750 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 901 |
In-book reference | : Book 11, Hadith 26 |
English translation | : Vol. 2, Book 11, Hadith 902 |
Abu Said al-Khudri reported:
Reference | : Sahih Muslim 1052c |
In-book reference | : Book 12, Hadith 160 |
USC-MSA web (English) reference | : Book 5, Hadith 2290 |
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Reference | : Mishkat al-Masabih 2094 |
In-book reference | : Book 7, Hadith 135 |
Narrated Sahl bin Sa`d:
The news about the differences amongst the people of Bani `Amr bin `Auf at Quba reached Allah's Apostle and so he went to them along with some of his companions to affect a reconciliation. Allah's Apostle was delayed there and the time for the prayer became due. Bilal came to Abu Bakr! and said, "O Abu Bakr! Allah's Apostle is detained (there) and the time for the prayer is due. Will you lead the people in prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced the Iqama and Abu Bakr went forward and the people said Takbir. In the meantime, Allah's Apostle came piercing through the rows till he stood in the (first) row and the people started clapping. Abu Bakr, would never look hither and thither during the prayer but when the people clapped much he looked back and saw Allah's Apostle. The Prophet beckoned him to carry on. Abu Bakr raised both his hands, praised Allah and retreated till he stood in the row and Allah's Apostle went forward and led the people in the prayer. When he had finished the prayer, he addressed the people and said, "O people! Why did you start clapping when something happened to you in the prayer? Clapping is for women. Whenever one is confronted with something unusual in the prayer one should say, 'Sub Han Allah'." Then the Prophet looked towards Abu Bakr and asked, "What prevented you from leading the prayer when I beckoned you to carry on?" Abu Bakr replied, "It does not befit the son of Al Quhafa to lead the prayer in the presence of Allah's Apostle.
Reference | : Sahih al-Bukhari 1218 |
In-book reference | : Book 21, Hadith 22 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 309 |
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[Muslim].
Reference | : Riyad as-Salihin 709 |
In-book reference | : Book 1, Hadith 30 |
Narrated Sa`id:
Abu Shuraih said, "When `Amr bin Sa`id was sending the troops to Mecca (to fight `Abdullah bin Az- Zubair) I said to him, 'O chief! Allow me to tell you what the Prophet said on the day following the conquests of Mecca. My ears heard and my heart comprehended, and I saw him with my own eyes, when he said it. He glorified and praised Allah and then said, "Allah and not the people has made Mecca a sanctuary. So anybody who has belief in Allah and the Last Day (i.e. a Muslim) should neither shed blood in it nor cut down its trees. If anybody argues that fighting is allowed in Mecca as Allah's Apostle did fight (in Mecca), tell him that Allah gave permission to His Apostle, but He did not give it to you. The Prophet added: Allah allowed me only for a few hours on that day (of the conquest) and today (now) its sanctity is the same (valid) as it was before. So it is incumbent upon those who are present to convey it (this information) to those who are absent." Abu- Shuraih was asked, "What did `Amr reply?" He said `Amr said, "O Abu Shuraih! I know better than you (in this respect). Mecca does not give protection to one who disobeys (Allah) or runs after committing murder, or theft (and takes refuge in Mecca).
Reference | : Sahih al-Bukhari 104 |
In-book reference | : Book 3, Hadith 46 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 104 |
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Narrated Jundab bin Sufyan Al-Bajali:
I witnessed the Prophet on the Day of Nahr. He said, "Whoever slaughtered the sacrifice before offering the `Id prayer, should slaughter another sacrifice in its place; and whoever has not slaughtered their sacrifice yet, should slaughter now."
Reference | : Sahih al-Bukhari 5562 |
In-book reference | : Book 73, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 469 |
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[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 223 |
In-book reference | : Introduction, Hadith 223 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1761 |
In-book reference | : Book 17, Hadith 251 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5028 |
In-book reference | : Book 43, Hadith 256 |
English translation | : Book 42, Hadith 5010 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 283 |
In-book reference | : Book 1, Hadith 283 |
English translation | : Book 1, Hadith 283 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 568 |
In-book reference | : Book 4, Hadith 5 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2785 |
In-book reference | : Book 11, Hadith 27 |
Narrated Um Salama:
Allah's Apostle said, "I am only a human being, and you people (opponents) come to me with your cases; and it may be that one of you can present his case eloquently in a more convincing way than the other, and I give my verdict according to what I hear. So if ever I judge (by error) and give the right of a brother to his other (brother) then he (the latter) should not take it, for I am giving him only a piece of Fire." (See Hadith No. 638, Vol. 3).
Reference | : Sahih al-Bukhari 7169 |
In-book reference | : Book 93, Hadith 33 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 281 |
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Narrated Sahl ibn AbuHathmah:
The Prophet (saws) said: When one of you prays facing a sutrah he should keep close to it, and not let the devil interrupt his prayer.
Abu Dawud said: This tradition has also been narrated by Waqid b. Muhammad from Safwan from Muhammad b. Sahl on the authority of his father, or on the authority of Muhammad b. Sahl from the Prophet (saws). Some have narrated it from Nafi' b. Jubair on the authority of Sahl b. Sa'd. There is a variation in the chain of its narrators.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 695 |
In-book reference | : Book 2, Hadith 305 |
English translation | : Book 2, Hadith 695 |
Narrated Humaid:
Anas bin Malik said, "Once the time of the prayer became due and the people whose houses were close to the Mosque went to their houses to perform ablution, while the others remained (sitting there). A stone pot containing water was brought to the Prophet, who wanted to put his hand in it, but It was too small for him to spread his hand in it, and so he had to bring his fingers together before putting his hand in the pot. Then all the people performed the ablution (with that water)." I asked Anas, "How many persons were they." He replied, "There were eighty men."
Reference | : Sahih al-Bukhari 3575 |
In-book reference | : Book 61, Hadith 84 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 775 |
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Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
إسنادہ صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 120 |
In-book reference | : Book 1, Hadith 113 |
Narrated Jabir bin `Abdullah:
A man amongst us declared that his slave would be freed after his death. The Prophet called for that slave and sold him. The slave died the same year.
Reference | : Sahih al-Bukhari 2534 |
In-book reference | : Book 49, Hadith 18 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 711 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4770 |
In-book reference | : Book 45, Hadith 65 |
English translation | : Vol. 5, Book 45, Hadith 4774 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 705 |
In-book reference | : Book 8, Hadith 18 |
English translation | : Vol. 1, Book 8, Hadith 706 |