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Mishkat al-Masabih 5747
Jabir reported God s messenger as saying, "I have been given five things which no one before me has been given:
I have been helped by terror [being put in the hearts of enemies] as far as a month's journey away, the earth has been made for me a place of worship and ceremonially pure, so that when the time of prayer comes any man of my people may pray; spoils have been made lawful to me, but were not made lawful to anyone before me; I have been granted the right of intercession; and prophets were formerly sent to their people alone, whereas I have been sent to all mankind."
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أُعْطِيتُ خَمْسًا لَمْ يُعْطَهُنَّ أَحَدٌ قَبْلِي: نُصِرْتُ بِالرُّعْبِ مَسِيرَةَ شَهْرٍ وَجُعِلَتْ لِيَ الْأَرْضُ مَسْجِدًا وَطَهُورًا فَأَيُّمَا رَجُلٍ مِنْ أُمَّتي أدركتْه الصَّلاةُ فليُصلِّ وأُحلَّتْ لي المغانمُ وَلَمْ تَحِلَّ لِأَحَدٍ قَبْلِي وَأَعْطِيتُ الشَّفَاعَةَ وَكَانَ النَّبِيُّ يُبْعَثُ إِلَى قَوْمِهِ خَاصَّةً وَبُعِثْتُ إِلَى النَّاسِ عامَّةً ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5747 |
| In-book reference | : Book 29, Hadith 9 |
Al-Adab Al-Mufrad 156
'Ali ibn Talib reported that when the illness of the Prophet, may
Allah bless him and grant him peace, deepened, he said, "'Ali! Bring me
a page on which I can write something for my community after which they
will not go astray." 'Ali said, "I feared that he would die before I could
do that, so I said, 'I will remember better than the paper.' His head was
between my forearm and my leg. He recommended the prayer, zakat and kind
treatment of slaves. he spoke like that until he died." He commanded him
to testify, "There is no god but Allah and Muhammad is His slave and Messenger.
Anyone who testifies to that is saved from the Fire."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا عُمَرُ بْنُ الْفَضْلِ، قَالَ: حَدَّثَنَا نُعَيْمُ بْنُ يَزِيدَ، قَالَ: حَدَّثَنَا عَلِيُّ بْنُ أَبِي طَالِبٍ صَلَوَاتُ اللهِ عَلَيْهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا ثَقُلَ قَالَ: يَا عَلِيُّ، ائْتِنِي بِطَبَقٍ أَكْتُبْ فِيهِ مَا لاَ تَضِلُّ أُمَّتِي بَعْدِي، فَخَشِيتُ أَنْ يَسْبِقَنِي فَقُلْتُ: إِنِّي لَأَحْفَظُ مِنْ ذِرَاعَيِ الصَّحِيفَةِ، وَكَانَ رَأْسُهُ بَيْنَ ذِرَاعِي وَعَضُدِي، فَجَعَلَ يُوصِي بِالصَّلاَةِ وَالزَّكَاةِ وَمَا مَلَكَتْ أَيْمَانُكُمْ، وَقَالَ كَذَاكَ حَتَّى فَاضَتْ نَفْسُهُ، وَأَمَرَهُ بِشَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ، مَنْ شَهِدَ بِهِمَا حُرِّمَ عَلَى النَّارِ.
| Reference | : Al-Adab Al-Mufrad 156 |
| In-book reference | : Book 9, Hadith 1 |
| English translation | : Book 9, Hadith 156 |
Narrated Ibn 'Umar (RA):
I went on an expedition with Allah's Messenger (SAW) to Najd, and when we came in front of the enemy we lined up in ranks facing them. Allah's Messenger (SAW) then stood up and led us in prayer. One group stood up with him while the other faced the enemy. He prayed a Rak'ah with those who were with him and made two prostrations. Then, they changed places with those who had not prayed. When they came Allah's Messenger (SAW) prayed a Rak'ah with them and made two prostrations. He then uttered the Taslim (salutation) and each of them got up and prayed a Rak'ah alone and made two prostrations.
[Agreed upon, and the wording if from al-Bukhari].
وَعَنِ ابْنِ عُمَرَ قَالَ: { غَزَوْتُ مَعَ اَلنَّبِيِّ - صلى الله عليه وسلم -قِبَلَ نَجْدٍ, فَوَازَيْنَا اَلْعَدُوَّ, فَصَافَفْنَاهُمْ, فَقَامَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -يُصَلِّي بِنَا, فَقَامَتْ طَائِفَةٌ مَعَهُ, وَأَقْبَلَتْ طَائِفَةٌ عَلَى اَلْعَدُوِّ, وَرَكَعَ بِمَنْ مَعَهُ, وَسَجَدَ سَجْدَتَيْنِ, ثُمَّ انْصَرَفُوا مَكَانَ اَلطَّائِفَةِ الَّتِي لَمْ تُصَلِّ فَجَاءُوا, فَرَكَعَ بِهِمْ رَكْعَةً, وَسَجَدَ سَجْدَتَيْنِ, ثُمَّ سَلَّمَ, فَقَامَ كُلُّ وَاحِدٍ مِنْهُمْ, فَرَكَعَ لِنَفْسِهِ رَكْعَةً, وَسَجَدَ سَجْدَتَيْنِ } مُتَّفَقٌ عَلَيْهِ، وَهَذَا لَفْظُ اَلْبُخَارِيِّ 1 .
| Sunnah.com reference | : Book 2, Hadith 401 |
| English translation | : Book 2, Hadith 474 |
| Arabic reference | : Book 2, Hadith 476 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 244, 245
It was narrated that Ya`la bin Umayyah said:
I said to `Umar bin al-Khattab. People are shortening the prayer today, and Allah says: “If you fear that the disbelievers may put you in trial (attack you)` [an-Nisa` 4:101). But that time [i.e., time of fear] has gone, He said: I wondered the same thing as you are wondering, and I asked the Messenger of Allah (ﷺ) about that. He said: `It is a charity that Allah has bestowed upon you, so accept His charity.”
`Abdur-Razzaq told us, Ibn Juraij told us I heard `Abdur-Rahman bin ‘Abdullah bin Abi ‘Ammar narrate... and he mentioned [the same report].
حَدَّثَنَا يَحْيَى، عَنِ ابْنِ جُرَيْجٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ، عَنْ عَبْدِ اللَّهِ بْنِ بَابَيْهِ، عَنْ يَعْلَى بْنِ أُمَيَّةَ، قَالَ قُلْتُ لِعُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ إِقْصَارُ النَّاسِ الصَّلَاةَ الْيَوْمَ وَإِنَّمَا قَالَ اللَّهُ عَزَّ وَجَلَّ {إِنْ خِفْتُمْ أَنْ يَفْتِنَكُمْ الَّذِينَ كَفَرُوا} فَقَدْ ذَهَبَ ذَاكَ الْيَوْمَ فَقَالَ عَجِبْتُ مِمَّا عَجِبْتَ مِنْهُ فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ صَدَقَةٌ تَصَدَّقَ اللَّهُ بِهَا عَلَيْكُمْ فَاقْبَلُوا صَدَقَتَهُ
حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَنْبَأَنَا ابْنُ جُرَيْجٍ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ أَبِي عَمَّارٍ يُحَدِّثُ فَذَكَرَهُ.
| Grade: | Sahih (Darussalam) [ Muslim (686) Sahih (Darussalam) [ (Darussalam) |
| Reference | : Musnad Ahmad 244, 245 |
| In-book reference | : Book 2, Hadith 159 |
Mishkat al-Masabih 2301
Juwairiya said that the Prophet went out from her one morning at the time when he prayed the morning prayer while she was in her place of worship. He returned in the forenoon and found her sitting. He asked her if she was still in the same position as that in which he had left her, and when she replied that that was so, he said, "Since leaving you I have three times said four phrases which, if weighed against all you have said today, would prove to be heavier:
Glory be to God, and I begin with praise of Him to the number of His creatures, in accordance with His good pleasure, to the weight of His throne and the extent of His words."
Muslim transmitted it.
وَعَن جوَيْرِية أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خَرَجَ مِنْ عِنْدِهَا بُكْرَةً حِينَ صَلَّى الصُّبْحَ وَهِيَ فِي مَسْجِدِهَا ثُمَّ رَجَعَ بَعْدَ أَنْ أَضْحَى وَهِيَ جَالِسَةٌ قَالَ: «مَا زِلْتِ عَلَى الْحَالِ الَّتِي فَارَقْتُكِ عَلَيْهَا؟» قَالَتْ: نَعَمْ قَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" لَقَدْ قُلْتُ بَعْدَكِ أَرْبَعَ كَلِمَاتٍ ثَلَاثَ مَرَّاتٍ لَوْ وُزِنَتْ بِمَا قُلْتِ مُنْذُ الْيَوْمِ لَوَزَنَتْهُنَّ: سُبْحَانَ اللَّهِ وَبِحَمْدِهِ عَدَدَ خَلْقِهِ وَرِضَاءَ نَفْسِهِ وَزِنَةَ عَرْشِهِ وَمِدَادَ كَلِمَاته ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2301 |
| In-book reference | : Book 9, Hadith 75 |
Sahih Muslim 586 a
'A'isha reported:
There came to me two old women from the old Jewesses of Medina and said: The people of the grave are tormented in their graves. I contradicted them and I did not deem it proper to testify them. They went away and the Messenger of Allah (may peace be upon him) came to me and I said to him: Messenger of Allah I there came to me two old women from the old Jewesses of Medina and asserted that the people of the graves would be tormented therein. He (the Prophet) said: They told the truth; they would be tormented (so much) that the animals would listen to it. She ('A'isha) said: Never did I see him (the Holy Prophet) afterwards but seeking refuge from the torment of the grave in prayer.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتْ دَخَلَتْ عَلَىَّ عَجُوزَانِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ فَقَالَتَا إِنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ . قَالَتْ فَكَذَّبْتُهُمَا وَلَمْ أُنْعِمْ أَنْ أُصَدِّقَهُمَا فَخَرَجَتَا وَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقُلْتُ لَهُ يَا رَسُولَ اللَّهِ إِنَّ عَجُوزَيْنِ مِنْ عُجُزِ يَهُودِ الْمَدِينَةِ دَخَلَتَا عَلَىَّ فَزَعَمَتَا أَنَّ أَهْلَ الْقُبُورِ يُعَذَّبُونَ فِي قُبُورِهِمْ فَقَالَ
" صَدَقَتَا إِنَّهُمْ يُعَذَّبُونَ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ " . قَالَتْ فَمَا رَأَيْتُهُ بَعْدُ فِي صَلاَةٍ إِلاَّ يَتَعَوَّذُ مِنْ عَذَابِ الْقَبْرِ .
| Reference | : Sahih Muslim 586a |
| In-book reference | : Book 5, Hadith 159 |
| USC-MSA web (English) reference | : Book 4, Hadith 1214 |
| (deprecated numbering scheme) |
Sahih Muslim 589
'A'isha, the wife of the Apostle of Allah (may peace be upon him) reported:
The Apostle of Allah (may peace be upon him) used to supplicate in prayer thus:" O Allah! I seek refuge with Thee from the torment of the grave, and I seek refuge with Thee from the trial of the Masih al-Dajjal (Antichrist) and I seek refuge with Thee from the trial of life and death. O Allah! I seek refuge with Thee from sin and debt." She ('A'isha) reported: Someone said to him - (the Holy Prophet): Messenger of Allah! why is it that you so often seek refuge from debt? He said: When a (person) incurs debt, (he is obliged) to tell lies and break promise.
حَدَّثَنِي أَبُو بَكْرِ بْنُ إِسْحَاقَ، أَخْبَرَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ " اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْمَأْثَمِ وَالْمَغْرَمِ " . قَالَتْ فَقَالَ لَهُ قَائِلٌ مَا أَكْثَرَ مَا تَسْتَعِيذُ مِنَ الْمَغْرَمِ يَا رَسُولَ اللَّهِ . فَقَالَ " إِنَّ الرَّجُلَ إِذَا غَرِمَ حَدَّثَ فَكَذَبَ وَوَعَدَ فَأَخْلَفَ " .
| Reference | : Sahih Muslim 589 |
| In-book reference | : Book 5, Hadith 163 |
| USC-MSA web (English) reference | : Book 4, Hadith 1218 |
| (deprecated numbering scheme) |
Sahih Muslim 714 b
Abu Qatada, a Companion of the Messenger of Allah (may peace be upon him), said:
I entered the mosque, when the Messenger of Allah (may peace be upon him) had been sitting among people, and I also sat down among them. Upon this the Messenger of Allah (may peace be upon him) said: What prevented you from offering two rak'ahs (of Nafl prayer) before sitting down? I said: Messenger of Allah, I saw you sitting and people sitting (around you and I, therefore, sat in your company). He (the Holy Prophet) then said: When anyone among you enters the mosque, he should not sit till he has observed two rak'ahs.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ زَائِدَةَ، قَالَ حَدَّثَنِي عَمْرُو بْنُ يَحْيَى الأَنْصَارِيُّ، حَدَّثَنِي مُحَمَّدُ بْنُ يَحْيَى بْنِ حَبَّانَ، عَنْ عَمْرِو بْنِ سُلَيْمِ بْنِ خَلْدَةَ الأَنْصَارِيِّ، عَنْ أَبِي قَتَادَةَ، صَاحِبِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ دَخَلْتُ الْمَسْجِدَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ بَيْنَ ظَهْرَانَىِ النَّاسِ - قَالَ - فَجَلَسْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا مَنَعَكَ أَنْ تَرْكَعَ رَكْعَتَيْنِ قَبْلَ أَنْ تَجْلِسَ " . قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ رَأَيْتُكَ جَالِسًا وَالنَّاسُ جُلُوسٌ . قَالَ " فَإِذَا دَخَلَ أَحَدُكُمُ الْمَسْجِدَ فَلاَ يَجْلِسْ حَتَّى يَرْكَعَ رَكْعَتَيْنِ " .
| Reference | : Sahih Muslim 714b |
| In-book reference | : Book 6, Hadith 85 |
| USC-MSA web (English) reference | : Book 4, Hadith 1541 |
| (deprecated numbering scheme) |
Sahih Muslim 771 b
A'raj reported that when the Messenger of Allah (may peace be upon him) would start the prayer, he would pronounce takbir (Allah-o-Akbar) and then say:
I turn my face (up to Thee), I am the first of the believers; and when he raised his head from ruku' he said: Allah listened to him who praised Him; O our Lord, praise be to Thee; and he said: He shaped (man) and how fine is his shape? And he (the narrator) said: When he pronounced salutation he said: O Allah, forgive me my earlier (sins), to the end of the hadith; and he did not say it between the Tashahhud and salutation (as mentioned above).
وَحَدَّثَنَاهُ زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ، إِبْرَاهِيمَ أَخْبَرَنَا أَبُو النَّضْرِ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي سَلَمَةَ، عَنْ عَمِّهِ، الْمَاجِشُونِ بْنِ أَبِي سَلَمَةَ عَنِ الأَعْرَجِ، بِهَذَا الإِسْنَادِ وَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا اسْتَفْتَحَ الصَّلاَةَ كَبَّرَ ثُمَّ قَالَ " وَجَّهْتُ وَجْهِي " . وَقَالَ " وَأَنَا أَوَّلُ الْمُسْلِمِينَ " . وَقَالَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . وَقَالَ " وَصَوَّرَهُ فَأَحْسَنَ صُوَرَهُ " . وَقَالَ وَإِذَا سَلَّمَ قَالَ " اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ " . إِلَى آخِرِ الْحَدِيثِ وَلَمْ يَقُلْ بَيْنَ التَّشَهُّدِ وَالتَّسْلِيمِ .
| Reference | : Sahih Muslim 771b |
| In-book reference | : Book 6, Hadith 241 |
| USC-MSA web (English) reference | : Book 4, Hadith 1696 |
| (deprecated numbering scheme) |
Sahih Muslim 943
Jabir b. 'Abdullah reported:
Allah's Messenger (may peace be upon him) one day in the course of his sermon made mention of a person among his Companions who had died and had been wrapped in a shroud not long (enough to cover his whole body) and was buried during the night. The Apostle of Allah (may peace be upon him) reprimanded (the audience) that a person was buried during the night (in a state that) funeral prayer could not be offered (over him by the Messenger of Allah). (And this is permissible only) when it becomes a dire necessity for a man. The Apostle of Allah (may peace be upon him) also said: When any one of you shrouds his brother, he should shroud him well.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم خَطَبَ يَوْمًا فَذَكَرَ رَجُلاً مِنْ أَصْحَابِهِ قُبِضَ فَكُفِّنَ فِي كَفَنٍ غَيْرِ طَائِلٍ وَقُبِرَ لَيْلاً فَزَجَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يُقْبَرَ الرَّجُلُ بِاللَّيْلِ حَتَّى يُصَلَّى عَلَيْهِ إِلاَّ أَنْ يُضْطَرَّ إِنْسَانٌ إِلَى ذَلِكَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا كَفَّنَ أَحَدُكُمْ أَخَاهُ فَلْيُحَسِّنْ كَفَنَهُ " .
| Reference | : Sahih Muslim 943 |
| In-book reference | : Book 11, Hadith 63 |
| USC-MSA web (English) reference | : Book 4, Hadith 2058 |
| (deprecated numbering scheme) |
Sahih Muslim 954 a
Sha'bi reported that the Messenger of Allah (may peace be upon him) observed prayer over a grave after the dead was buried and he recited four takbirs over him. Shaibani said:
I said to Sha'bi: Who narrated it to you? He said: An authentic one, 'Abdullah b. 'Abbas. This is the word of a hasan hadith. In the narration of Ibn Numair (the words are): The Messenger of Allah (may peace be upon him) went to the grave which had been newly prepared and prayed over it, and they also prayed who were behind him and he recited four takbirs. I said to 'Amir: Who narrated it to you? He said: An authentic one who saw him, i e. Ibn 'Abbas.
حَدَّثَنَا حَسَنُ بْنُ الرَّبِيعِ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ، إِدْرِيسَ عَنِ الشَّيْبَانِيِّ، عَنِ الشَّعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم صَلَّى عَلَى قَبْرٍ بَعْدَ مَا دُفِنَ فَكَبَّرَ عَلَيْهِ أَرْبَعًا . قَالَ الشَّيْبَانِيُّ فَقُلْتُ لِلشَّعْبِيِّ مَنْ حَدَّثَكَ بِهَذَا قَالَ الثِّقَةُ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ . هَذَا لَفْظُ حَدِيثِ حَسَنٍ وَفِي رِوَايَةِ ابْنِ نُمَيْرٍ قَالَ انْتَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى قَبْرٍ رَطْبٍ فَصَلَّى عَلَيْهِ وَصَفُّوا خَلْفَهُ وَكَبَّرَ أَرْبَعًا . قُلْتُ لِعَامِرٍ مَنْ حَدَّثَكَ قَالَ الثِّقَةُ مَنْ شَهِدَهُ ابْنُ عَبَّاسٍ .
| Reference | : Sahih Muslim 954a |
| In-book reference | : Book 11, Hadith 89 |
| USC-MSA web (English) reference | : Book 4, Hadith 2084 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 698
'Abdullah bin Rabah narrated that Abu Qatadah said:
"They mentioned negligence because of sleeping too much, and he said: 'They slept until the sun had risen. The Messenger of Allah said: "There is no negligence when oneis sleeping, rather there is negligence when one is awake. If anyone of you forgets to pray, or sleeps and misses a prayer, then let him pray when he remembers, and during its time if it is a day after. (Sahih)'Abdullah bin Rabah said: "Imran bin Husain heard me when I was narrating this Hadith and said: 'O young man, look at how you are narrating the Hadith. I was present at the time of this Hadith with the Messenger of Allah.' And he did not deny anything of the Hadith."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، قَالَ ذَكَرُوا تَفْرِيطَهُمْ فِي النَّوْمِ فَقَالَ نَامُوا حَتَّى طَلَعَتِ الشَّمْسُ . فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيْسَ فِي النَّوْمِ تَفْرِيطٌ إِنَّمَا التَّفْرِيطُ فِي الْيَقَظَةِ فَإِذَا نَسِيَ أَحَدُكُمْ صَلاَةً أَوْ نَامَ عَنْهَا فَلْيُصَلِّهَا إِذَا ذَكَرَهَا وَلِوَقْتِهَا مِنَ الْغَدِ " .
قَالَ عَبْدُ اللَّهِ بْنُ رَبَاحٍ فَسَمِعَنِي عِمْرَانُ بْنُ الْحُصَيْنِ، وَأَنَا أُحَدِّثُ، بِالْحَدِيثِ فَقَالَ يَا فَتًى انْظُرْ كَيْفَ تُحَدِّثُ فَإِنِّي شَاهِدٌ لِلْحَدِيثِ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ فَمَا أَنْكَرَ مِنْ حَدِيثِهِ شَيْئًا .
| Reference | : Sunan Ibn Majah 698 |
| In-book reference | : Book 2, Hadith 32 |
| English translation | : Vol. 1, Book 2, Hadith 698 |
Sunan Ibn Majah 3015
Sufyan
bin Bukair bin ‘Ata’ said:
“I heard ‘Abdur-Rahman bin Ya’mur
Dili say: ‘I saw the Messenger of Allah (saw) when he was standing
at
‘Arafat, and some people from Najd came to him and said: “O
Messenger
of Allah, what is Hajj?” He said: “Hajj is ‘Arafah.
Whoever comes
before Fajr prayer on the night of Jam’, he has
completed his Hajj.
The days at Mina are three. ‘But whosoever
hastens to leave in two
days, there is no sin on him and whosoever
stays on, there is no sin
on him.’” [2:203] Then he seated a man
behind him on his mount and he
started calling out these words.’”
Another chain reports a similar hadith.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا سُفْيَانُ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ، سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ يَعْمُرَ الدِّيلِيَّ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ وَاقِفٌ بِعَرَفَةَ وَأَتَاهُ نَاسٌ مِنْ أَهْلِ نَجْدٍ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ الْحَجُّ قَالَ
" الْحَجُّ عَرَفَةُ فَمَنْ جَاءَ قَبْلَ صَلاَةِ الْفَجْرِ لَيْلَةَ جَمْعٍ فَقَدْ تَمَّ حَجُّهُ أَيَّامُ مِنًى ثَلاَثَةٌ فَمَنْ تَعَجَّلَ فِي يَوْمَيْنِ فَلاَ إِثْمَ عَلَيْهِ وَمَنْ تَأَخَّرَ فَلاَ إِثْمَ عَلَيْهِ " . ثُمَّ أَرْدَفَ رَجُلاً خَلْفَهُ فَجَعَلَ يُنَادِي بِهِنَّ .
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ اللَّيْثِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمُرَ الدِّيلِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ بِعَرَفَةَ فَجَاءَهُ نَفَرٌ مِنْ أَهْلِ نَجْدٍ فَذَكَرَ نَحْوَهُ . قَالَ مُحَمَّدُ بْنُ يَحْيَى مَا أُرَى لِلثَّوْرِيِّ حَدِيثًا أَشْرَفَ مِنْهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3015 |
| In-book reference | : Book 25, Hadith 134 |
| English translation | : Vol. 4, Book 25, Hadith 3015 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 807
It was
narrated from Ibn Jubair bin Mut’im that his father said:
“I
saw
the Messenger of Allah (saw) when he started the prayer. He said:
‘Allahu Akbaru kabiran, Allahu Akbaru kabiran (Allah is the Most
Great
indeed),’ three times; ‘Al-hamdu Lillahi kathiran, al-hamdu
Lillahi
kathiran (Much praise is to Allah),’ three times; ‘Subhan
Allahi
bukratan wa asilan (Glory is to Allah morning and evening),’
three
times; ‘Allahumma inni a’udhu bika minash-Shaitanir-rajim,
min hamzihi
wa nafkhihi wa nafthihi (O Allah, I seek refuge in You
from the
accursed Satan, from his madness, his poetry, and his
pride).”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ عَاصِمٍ الْعَنَزِيِّ، عَنِ ابْنِ جُبَيْرِ بْنِ مُطْعِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ حِينَ دَخَلَ فِي الصَّلاَةِ قَالَ
" اللَّهُ أَكْبَرُ كَبِيرًا اللَّهُ أَكْبَرُ كَبِيرًا - ثَلاَثًا - الْحَمْدُ لِلَّهِ كَثِيرًا الْحَمْدُ لِلَّهِ كَثِيرًا - ثَلاَثًا - سُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً - ثَلاَثَ مَرَّاتٍ - اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ " . قَالَ عَمْرٌو هَمْزُهُ الْمُوتَةُ وَنَفْثُهُ الشِّعْرُ وَنَفْخُهُ الْكِبْرُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 807 |
| In-book reference | : Book 5, Hadith 5 |
| English translation | : Vol. 1, Book 5, Hadith 807 |
Sunan Ibn Majah 1503
Al-Hajari said:
“I prayed with ‘Abdullah bin Abi Awfa Al-Aslami,
the
Companion of the Messenger of Allah (SAW), offering the funeral
prayer
for a daughter of his. He said Takbir over her four times, and
he
paused for a while after the fourth. I heard the people saying
Subhan-
Allah to him throughout the rows. Then he said the Salam and
said:
‘Did you think that I was going to say a fifth Takbir?’
They said: ‘We
were afraid of that.’ He said: ‘I was not going
to do that, but the
Messenger of Allah (SAW) used to say four Takbir,
then pause for a
while, and he would say whatever Allah willed he
should say, then he
would say the Salam.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ الْمُحَارِبِيُّ، حَدَّثَنَا الْهَجَرِيُّ، قَالَ صَلَيْتُ مَعَ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى الأَسْلَمِيِّ صَاحِبِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى جِنَازَةِ ابْنَةٍ لَهُ فَكَبَّرَ عَلَيْهَا أَرْبَعًا فَمَكَثَ بَعْدَ الرَّابِعَةِ شَيْئًا . قَالَ فَسَمِعْتُ الْقَوْمَ يُسَبِّحُونَ بِهِ مِنْ نَوَاحِي الصُّفُوفِ فَسَلَّمَ ثُمَّ قَالَ أَكُنْتُمْ تُرَوْنَ أَنِّي مُكَبِّرٌ خَمْسًا قَالُوا تَخَوَّفْنَا ذَلِكَ . قَالَ لَمْ أَكُنْ لأَفْعَلَ . وَلَكِنْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يُكَبِّرُ أَرْبَعًا ثُمَّ يَمْكُثُ سَاعَةً فَيَقُولُ مَا شَاءَ اللَّهُ أَنْ يَقُولَ ثُمَّ يُسَلِّمُ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1503 |
| In-book reference | : Book 6, Hadith 71 |
| English translation | : Vol. 1, Book 6, Hadith 1503 |
Sunan Ibn Majah 3888
It was narrated that ‘Abdullah bin Sarjis said:
“The Messenger of Allah (saw) used to say” – and (one of the narrators) ‘Abdur-Rahim said: “he used to seek refuge” – “when he traveled: ‘Allahumma inni a’udhu bika min wa’tha’is-safar, wa ka’abatil-munqalab, wal-hawri ba’dal-kawr, wa da’watil-mazlum, wa su’il-manzari fil-ahli wal-mal (O Allah, I seek refuge with You from the hardships of travel and the sorrows of return, from decrease after increase, from the prayer of the one who has been wronged, and seeing some calamity befall my family or wealth).’”
(One of the narrators) Abu Mu’awiyah added: “And when he returned he said likewise.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، وَأَبُو مُعَاوِيَةَ عَنْ عَاصِمٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَرْجِسَ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ - وَقَالَ عَبْدُ الرَّحِيمِ يَتَعَوَّذُ - إِذَا سَافَرَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ وَكَآبَةِ الْمُنْقَلَبِ وَالْحَوْرِ بَعْدَ الْكَوْرِ وَدَعْوَةِ الْمَظْلُومِ وَسُوءِ الْمَنْظَرِ فِي الأَهْلِ وَالْمَالِ " . وَزَادَ أَبُو مُعَاوِيَةَ فَإِذَا رَجَعَ قَالَ مِثْلَهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3888 |
| In-book reference | : Book 34, Hadith 62 |
| English translation | : Vol. 5, Book 34, Hadith 3888 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 21
It was narrated that Yazeed bin Abi Sufyan said:
Abu Bakr said, when he sent me to Syria: O Yazeed, you have relatives and you may give them precedence in allocating positions of authority; that is the most serious thing I fear for you, because the Messenger of Allah (ﷺ) said: `Whoever is appointed in charge of any affairs of the Muslims and appoints over them anyone by way of favouritism, the curse of Allah be upon him and Allah will not accept any obligatory or nafl prayer from him until he admits him to Hell. And whoever allows anyone to transgress the sacred limits set by Allah has transgressed the sacred limits of Allah unlawfully, and on him will be the curse of Allah and Allah will forsake him.`
حَدَّثَنَا يَزِيدُ بْنُ عَبْدِ رَبِّهِ، قَالَ حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، قَالَ حَدَّثَنِي شَيْخٌ، مِنْ قُرَيْشٍ عَنْ رَجَاءِ بْنِ حَيْوَةَ، عَنْ جُنَادَةَ بْنِ أَبِي أُمَيَّةَ، عَنْ يَزِيدَ بْنِ أَبِي سُفْيَانَ، قَالَ قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ حِينَ بَعَثَنِي إِلَى الشَّامِ يَا يَزِيدُ إِنَّ لَكَ قَرَابَةً عَسَيْتَ أَنْ تُؤْثِرَهُمْ بِالْإِمَارَةِ وَذَلِكَ أَكْبَرُ مَا أَخَافُ عَلَيْكَ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ وَلِيَ مِنْ أَمْرِ الْمُسْلِمِينَ شَيْئًا فَأَمَّرَ عَلَيْهِمْ أَحَدًا مُحَابَاةً فَعَلَيْهِ لَعْنَةُ اللَّهِ لَا يَقْبَلُ اللَّهُ مِنْهُ صَرْفًا وَلَا عَدْلًا حَتَّى يُدْخِلَهُ جَهَنَّمَ وَمَنْ أَعْطَى أَحَدًا حِمَى اللَّهِ فَقَدْ انْتَهَكَ فِي حِمَى اللَّهِ شَيْئًا بِغَيْرِ حَقِّهِ فَعَلَيْهِ لَعْنَةُ اللَّهِ أَوْ قَالَ تَبَرَّأَتْ مِنْهُ ذِمَّةُ اللَّهِ عَزَّ وَجَلَّ.
| Grade: | Da'if because an old man of Quraish in the isnad is unknown (Darussalam) |
| Reference | : Musnad Ahmad 21 |
| In-book reference | : Book 1, Hadith 21 |
Sahih al-Bukhari 6473
Narrated Warrad:
(the clerk of Al-Mughira bin Shu`ba) Muawiya wrote to Al-Mughira: "Write to me a narration you have heard from Allah's Apostle." So Al-Mughira wrote to him, "I heard him saying the following after each prayer: 'La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahuI-hamd, wa huwa 'ala kulli Shai-in qadir.' He also used to forbid idle talk, asking too many questions (in religion), wasting money, preventing what should be given, and asking others for something (except in great need), being undutiful to mothers, and burying one's little daughters (alive).
حَدَّثَنَا عَلِيُّ بْنُ مُسْلِمٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا غَيْرُ، وَاحِدٍ، مِنْهُمْ مُغِيرَةُ وَفُلاَنٌ وَرَجُلٌ ثَالِثٌ أَيْضًا عَنِ الشَّعْبِيِّ عَنْ وَرَّادٍ كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ أَنَّ مُعَاوِيَةَ كَتَبَ إِلَى الْمُغِيرَةِ أَنِ اكْتُبْ إِلَىَّ بِحَدِيثٍ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ فَكَتَبَ إِلَيْهِ الْمُغِيرَةُ أَنِّي سَمِعْتُهُ يَقُولُ عِنْدَ انْصِرَافِهِ مِنَ الصَّلاَةِ
" لاَ إِلَهَ إِلاَّ اللَّهُ، وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهْوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ ". ثَلاَثَ مَرَّاتٍ قَالَ وَكَانَ يَنْهَى عَنْ قِيلَ وَقَالَ وَكَثْرَةِ السُّؤَالِ، وَإِضَاعَةِ الْمَالِ، وَمَنْعٍ وَهَاتِ، وَعُقُوقِ الأُمَّهَاتِ، وَوَأْدِ الْبَنَاتِ. وَعَنْ هُشَيْمٍ أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ قَالَ سَمِعْتُ وَرَّادًا يُحَدِّثُ هَذَا الْحَدِيثَ عَنِ الْمُغِيرَةِ عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 6473 |
| In-book reference | : Book 81, Hadith 62 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 480 |
| (deprecated numbering scheme) |
Riyad as-Salihin » The Book of Supplicating Allah to Exalt the Mention of Allah's Messenger - كتاب الصلاة على رسول الله صلى الله عليه وسلم
Riyad as-Salihin 1407
Abu Humaid As-Sa'idi (May Allah be pleased with him) reported:
The Companions of the Messenger of Allah (PBUH) said: "O Messenger of Allah! How should we supplicate for you?" He (PBUH) replied, "Say: 'Allahumma salli 'ala Muhammadin wa 'ala azwajihi wa dhurriyyatihi, kama sallaita 'ala Ibrahima; wa barik 'ala Muhammadin wa 'ala azwajihi wa dhurriyyatihi, kama barakta 'ala Ibrahima, innaka Hamidum-Majid (O Allah sent Your Salat (O Allah, exalt the mention of Muhammad and his wives and offspring as You exalted the mention of the family of Ibrahim, and bless Muhammad and the wives and the offspring of Muhammad as you blessed the family of Ibrahim. You are the Praised, the Glorious'."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي حميد الساعدي رضي الله عنه قال: قالوا: يا رسول الله كيف نصلي عليك؟ قال:
"قولوا: اللهم صلِ على محمد، وعلى أزواجه وذريته، كما صليت على آل إبراهيم، وبارك على محمد، وعلى أزواجه وذريته، كما باركت على إبراهيم، إنك حميد مجيد" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1407 |
| In-book reference | : Book 14, Hadith 11 |
Sunan an-Nasa'i 1052
It was narrated from Muhammad bin Maslamah that:
When the Messenger of Allah (SAW) stood to offer a voluntary prayer, he would say when he bowed: "Allahumma laka rak'atu wa bika amantu wa laka aslamtu wa alayka tawwakaltu, anta Rabbi, khasha'a sam'i wa basri wa lahmi wa dammi wa mukhi wa 'asabi Lillahi Rabbil-'Alamin ( O Allah, to You I have bowed, in You I believe, to You I have submitted and in You I put my trust. You are my Lord. My hearing, my sight, my flesh, my blood, my brain and my sinews are humbled before Allah, the Lord of the Worlds)."
أَخْبَرَنَا يَحْيَى بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا ابْنُ حِمْيَرٍ، قَالَ حَدَّثَنَا شُعَيْبٌ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَذَكَرَ، آخَرَ قَبْلَهُ عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنْ مُحَمَّدِ بْنِ مَسْلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا قَامَ يُصَلِّي تَطَوُّعًا يَقُولُ إِذَا رَكَعَ
" اللَّهُمَّ لَكَ رَكَعْتُ وَبِكَ آمَنْتُ وَلَكَ أَسْلَمْتُ وَعَلَيْكَ تَوَكَّلْتُ أَنْتَ رَبِّي خَشَعَ سَمْعِي وَبَصَرِي وَلَحْمِي وَدَمِي وَمُخِّي وَعَصَبِي لِلَّهِ رَبِّ الْعَالَمِينَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1052 |
| In-book reference | : Book 12, Hadith 24 |
| English translation | : Vol. 2, Book 12, Hadith 1053 |
Sunan an-Nasa'i 1150
Abu Hurairah said:
"When the Messenger of Allah (SAW) stood to pray, he said the takbir, when he (started), then he said the takbir when he bowed, then he said: 'Sami Allahu liman hamidah (Allah hears the one who praises Him)', when he stood up from bowing. Then he said when he was standing: 'Rabbana lakal-hamd.' Then he said the takbir when he went down in prostration, then he said the takbir when he raised his head, and he did that throughout the entire prayer until he finished it, and he said the takbir when he stood up after the first two rak'ahs, after sitting."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا حُجَيْنٌ، - وَهُوَ ابْنُ الْمُثَنَّى - قَالَ حَدَّثَنَا لَيْثٌ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي أَبُو بَكْرِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ يُكَبِّرُ حِينَ يَقُومُ ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ ثُمَّ يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ " . حِينَ يَرْفَعُ صُلْبَهُ مِنَ الرَّكْعَةِ ثُمَّ يَقُولُ وَهُوَ قَائِمٌ " رَبَّنَا لَكَ الْحَمْدُ " . ثُمَّ يُكَبِّرُ حِينَ يَهْوِي سَاجِدًا ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ثُمَّ يُكَبِّرُ حِينَ يَسْجُدُ ثُمَّ يُكَبِّرُ حِينَ يَرْفَعُ رَأْسَهُ ثُمَّ يَفْعَلُ ذَلِكَ فِي الصَّلاَةِ كُلِّهَا حَتَّى يَقْضِيَهَا وَيُكَبِّرُ حِينَ يَقُومُ مِنَ الثِّنْتَيْنِ بَعْدَ الْجُلُوسِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1150 |
| In-book reference | : Book 12, Hadith 122 |
| English translation | : Vol. 2, Book 12, Hadith 1151 |
Malik related to me from Abdullah ibn Abi Bakr that Abu Talha al- Ansari was praying in his garden when a wild pigeon flew in and began to fly to and fro trying to find a way out. The sight was pleasing to him and he let his eyes follow the bird for a time and then he went back to his prayer but could not remember how much he had prayed. He said, "A trial has befallen me in this property of mine." So he came to the Messenger of Allah, may Allah bless him and grant him peace, and mentioned the trial that had happened to him in his garden and said, "Messenger of Allah, it is a sadaqa for Allah, so dispose of it wherever you wish."
وَحَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ أَبَا طَلْحَةَ الأَنْصَارِيَّ، كَانَ يُصَلِّي فِي حَائِطِهِ فَطَارَ دُبْسِيٌّ فَطَفِقَ يَتَرَدَّدُ يَلْتَمِسُ مَخْرَجًا فَأَعْجَبَهُ ذَلِكَ فَجَعَلَ يُتْبِعُهُ بَصَرَهُ سَاعَةً ثُمَّ رَجَعَ إِلَى صَلاَتِهِ فَإِذَا هُوَ لاَ يَدْرِي كَمْ صَلَّى فَقَالَ لَقَدْ أَصَابَتْنِي فِي مَالِي هَذَا فِتْنَةٌ . فَجَاءَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ لَهُ الَّذِي أَصَابَهُ فِي حَائِطِهِ مِنَ الْفِتْنَةِ وَقَالَ يَا رَسُولَ اللَّهِ هُوَ صَدَقَةٌ لِلَّهِ فَضَعْهُ حَيْثُ شِئْتَ .
| Sunnah.com reference | : Book 3, Hadith 74 |
| USC-MSA web (English) reference | : Book 3, Hadith 74 |
| Arabic reference | : Book 3, Hadith 221 |
Sahih al-Bukhari 601
Narrated `Abdullah bin `Umar:
The Prophet prayed one of the `Isha' prayer in his last days and after finishing it with Taslim, he stood up and said, "Do you realize (the importance of) this night? Nobody present on the surface of the earth tonight would be living after the completion of one hundred years from this night." The people made a mistake in grasping the meaning of this statement of Allah's Apostle and they indulged in those things which are said about these narrators (i.e. some said that the Day of Resurrection will be established after 100 years etc.) But the Prophet said, "Nobody present on the surface of earth tonight would be living after the completion of 100 years from this night"; he meant "When that century (people of that century) would pass away."
حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ بْنِ عُمَرَ، وَأَبُو بَكْرِ بْنُ أَبِي حَثْمَةَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم صَلاَةَ الْعِشَاءِ فِي آخِرِ حَيَاتِهِ، فَلَمَّا سَلَّمَ قَامَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ " أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ فَإِنَّ رَأْسَ مِائَةٍ لاَ يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ ". فَوَهِلَ النَّاسُ فِي مَقَالَةِ رَسُولِ اللَّهِ ـ عَلَيْهِ السَّلاَمُ ـ إِلَى مَا يَتَحَدَّثُونَ مِنْ هَذِهِ الأَحَادِيثِ عَنْ مِائَةِ سَنَةٍ، وَإِنَّمَا قَالَ النَّبِيُّ صلى الله عليه وسلم " لاَ يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الأَرْضِ " يُرِيدُ بِذَلِكَ أَنَّهَا تَخْرِمُ ذَلِكَ الْقَرْنَ.
| Reference | : Sahih al-Bukhari 601 |
| In-book reference | : Book 9, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 575 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2526
It was narrated from 'Abudullah bin Hubshi Al-Khath 'ami that the Prophet was asked:
"Which deed is best?" He said: "Faith in which there is no doubt, Jihad in which there is no stealing of the spoils of war, and Hjijatun Mabrurah."[1] It was said: "Which prayer is best? He said:"That in which there is ling Qunut (standing)." It was said: "Which charity is best?" He said: "The poor's night." It was said: "Which Hijrah (emigration) is best?" He said: "One who shuns (Hahara) that which Allah has forbidden." It was said: "One who strives against the idolaters with his life and his wealth. "It was said: "Which death is best?" He said: "One who sheds his blood while his horse's feet are cut with swords."
أَخْبَرَنَا عَبْدُ الْوَهَّابِ بْنُ عَبْدِ الْحَكَمِ، عَنْ حَجَّاجٍ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي عُثْمَانُ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَلِيٍّ الأَزْدِيِّ، عَنْ عُبَيْدِ بْنِ عُمَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ حُبْشِيٍّ الْخَثْعَمِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم سُئِلَ أَىُّ الأَعْمَالِ أَفْضَلُ قَالَ " إِيمَانٌ لاَ شَكَّ فِيهِ وَجِهَادٌ لاَ غُلُولَ فِيهِ وَحَجَّةٌ مَبْرُورَةٌ " . قِيلَ فَأَىُّ الصَّلاَةِ أَفْضَلُ قَالَ " طُولُ الْقُنُوتِ " . قِيلَ فَأَىُّ الصَّدَقَةِ أَفْضَلُ قَالَ " جَهْدُ الْمُقِلِّ " . قِيلَ فَأَىُّ الْهِجْرَةِ أَفْضَلُ قَالَ " مَنْ هَجَرَ مَا حَرَّمَ اللَّهُ عَزَّ وَجَلَّ " . قِيلَ فَأَىُّ الْجِهَادِ أَفْضَلُ قَالَ " مَنْ جَاهَدَ الْمُشْرِكِينَ بِمَالِهِ وَنَفْسِهِ " . قِيلَ فَأَىُّ الْقَتْلِ أَشْرَفُ قَالَ " مَنْ أُهْرِيقَ دَمُهُ وَعُقِرَ جَوَادُهُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 2526 |
| In-book reference | : Book 23, Hadith 92 |
| English translation | : Vol. 3, Book 23, Hadith 2527 |
Sunan an-Nasa'i 1978
Ibn Juraij said:
"I heard Naji, claim that Ibn 'Umar offered the funeral prayer for nine together. He put the men closer to the Imam and the women closer to the Qiblah, and he placed them (the women) in one row. And the body of Umm Kulthum bint 'Ali the wife of 'Umar bin Al-Khattab, and a son of hers called Zaid were placed together. The Imam that day was Saeed bin Al-As and among the people were Ibn 'Umar, Abu Hurairah, Abu Saeed and Abu Qatadah. The boy was placed closer to the Imam. A man said something objecting to that, so I looked at Ibn 'Abbas, Abu Hurairah, Abu Saeed and Abu Qatadah and said: 'What is this?' They said: 'It is the Sunnah."
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَنْبَأَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ نَافِعًا، يَزْعُمُ أَنَّ ابْنَ عُمَرَ، صَلَّى عَلَى تِسْعِ جَنَائِزَ جَمِيعًا فَجَعَلَ الرِّجَالَ يَلُونَ الإِمَامَ وَالنِّسَاءَ يَلِينَ الْقِبْلَةَ فَصَفَّهُنَّ صَفًّا وَاحِدًا وَوُضِعَتْ جَنَازَةُ أُمِّ كُلْثُومٍ بِنْتِ عَلِيٍّ امْرَأَةِ عُمَرَ بْنِ الْخَطَّابِ وَابْنٍ لَهَا يُقَالُ لَهُ زَيْدٌ وُضِعَا جَمِيعًا وَالإِمَامُ يَوْمَئِذٍ سَعِيدُ بْنُ الْعَاصِ وَفِي النَّاسِ ابْنُ عُمَرَ وَأَبُو هُرَيْرَةَ وَأَبُو سَعِيدٍ وَأَبُو قَتَادَةَ فَوُضِعَ الْغُلاَمُ مِمَّا يَلِي الإِمَامَ فَقَالَ رَجُلٌ فَأَنْكَرْتُ ذَلِكَ فَنَظَرْتُ إِلَى ابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ وَأَبِي قَتَادَةَ فَقُلْتُ مَا هَذَا قَالُوا هِيَ السُّنَّةُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1978 |
| In-book reference | : Book 21, Hadith 161 |
| English translation | : Vol. 3, Book 21, Hadith 1980 |
Sunan an-Nasa'i 3975
It was narrated that Abu Hurairah said:
"So Abu Bakr decided to fight them, then 'Umar said: 'O Abu Bakr, how can you fight the people when the Messenger of Allah [SAW] said: "I have been commanded to fight the people until they say La ilaha illallah, and if they say it, their blood and their wealth will be safe from me except for a right that is due.?' Abu Bakr said: 'I will fight whoever separates prayer and Zakah. By Allah, if they withhold from me a young goat that they used to give to the Messenger of Allah [SAW], I will fight them for withholding it.' 'Umar said: 'By Allah, as soon as I realized that Allah has expanded the chest of Abu Bakr to fight them, I knew that it was the truth.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ، قَالَ حَدَّثَنَا الْوَلِيدُ، قَالَ حَدَّثَنِي شُعَيْبُ بْنُ أَبِي حَمْزَةَ، وَسُفْيَانُ بْنُ عُيَيْنَةَ، وَذَكَرَ، آخَرَ عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ فَأَجْمَعَ أَبُو بَكْرٍ لِقِتَالِهِمْ فَقَالَ عُمَرُ يَا أَبَا بَكْرٍ كَيْفَ تُقَاتِلُ النَّاسَ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أُمِرْتُ أَنْ أُقَاتِلَ النَّاسَ حَتَّى يَقُولُوا لاَ إِلَهَ إِلاَّ اللَّهُ فَإِذَا قَالُوهَا عَصَمُوا مِنِّي دِمَاءَهُمْ وَأَمْوَالَهُمْ إِلاَّ بِحَقِّهَا " . قَالَ أَبُو بَكْرٍ لأُقَاتِلَنَّ مَنْ فَرَّقَ بَيْنَ الصَّلاَةِ وَالزَّكَاةِ وَاللَّهِ لَوْ مَنَعُونِي عَنَاقًا كَانُوا يُؤَدُّونَهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم لَقَاتَلْتُهُمْ عَلَى مَنْعِهَا . قَالَ عُمَرُ فَوَاللَّهِ مَا هُوَ إِلاَّ أَنْ رَأَيْتُ اللَّهَ قَدْ شَرَحَ صَدْرَ أَبِي بَكْرٍ لِقِتَالِهِمْ فَعَرَفْتُ أَنَّهُ الْحَقُّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3975 |
| In-book reference | : Book 37, Hadith 10 |
| English translation | : Vol. 5, Book 37, Hadith 3980 |
Sunan an-Nasa'i 5436
It was narrated that 'Uqbah bin 'Amir said:
"I was leading the Messenger of Allah [SAW] (on his mount) on a journey, and the Messenger of Allah [SAW] said: 'O 'Uqbah, shall I not teach you the best two Surahs that can be recited?' And he taught me: 'Say: I seek refuge with (Allah) the Lord of the daybreak.' And 'Say: I seek refuge with (Allah) the Lord of mankind...' He thought that I did not seem too overjoyed with them, so when he stopped to pray Subh, he recited them when he led the people in the Subh prayer. When the Messenger of Allah [SAW] finished praying, he turned to me and said: 'O 'Uqbah, what do you think?'"
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرٍو، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنِ ابْنِ الْحَارِثِ، - وَهُوَ الْعَلاَءُ - عَنِ الْقَاسِمِ، مَوْلَى مُعَاوِيَةَ عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ كُنْتُ أَقُودُ بِرَسُولِ اللَّهِ صلى الله عليه وسلم فِي السَّفَرِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا عُقْبَةُ أَلاَ أُعَلِّمُكَ خَيْرَ سُورَتَيْنِ قُرِئَتَا " . فَعَلَّمَنِي { قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ } وَ { قُلْ أَعُوذُ بِرَبِّ النَّاسِ } فَلَمْ يَرَنِي سُرِرْتُ بِهِمَا جِدًّا فَلَمَّا نَزَلَ لِصَلاَةِ الصُّبْحِ صَلَّى بِهِمَا صَلاَةَ الصُّبْحِ لِلنَّاسِ فَلَمَّا فَرَغَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الصَّلاَةِ الْتَفَتَ إِلَىَّ فَقَالَ " يَا عُقْبَةُ كَيْفَ رَأَيْتَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5436 |
| In-book reference | : Book 50, Hadith 9 |
| English translation | : Vol. 6, Book 50, Hadith 5438 |
Jami` at-Tirmidhi 3324
Ibn Abbas said:
“The jinns used to ascent through the heavens, trying to listen about the Revealation. So when they heard a statement, they would add nine to it. The statement that they heard would be true, while what they added was false. So it was with the advent of the Messenger of Allah that they were prevented from their places. So they mentioned that to Iblis – and the stars were not shot at them before that. So Iblis said to them: ‘This is naught but an event that has occurred in the earth.’ So he sent out his armies, and they found the Messenger of Allah standing in Salat between two mountains” – I think he said “in Makkah” – “So they (returned) to meet with him (Iblis), and informed him. He said: ‘This is the event that has happened on the earth.’”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا إِسْرَائِيلُ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ الْجِنُّ يَصْعَدُونَ إِلَى السَّمَاءِ يَسْتَمِعُونَ الْوَحْىَ فَإِذَا سَمِعُوا الْكَلِمَةَ زَادُوا فِيهَا تِسْعًا فَأَمَّا الْكَلِمَةُ فَتَكُونُ حَقًّا وَأَمَّا مَا زَادُوهُ فَيَكُونُ بَاطِلاً فَلَمَّا بُعِثَ رَسُولُ اللَّهِ صلى الله عليه وسلم مُنِعُوا مَقَاعِدَهُمْ فَذَكَرُوا ذَلِكَ لإِبْلِيسَ وَلَمْ تَكُنِ النُّجُومُ يُرْمَى بِهَا قَبْلَ ذَلِكَ فَقَالَ لَهُمْ إِبْلِيسُ مَا هَذَا إِلاَّ مِنْ أَمْرٍ قَدْ حَدَثَ فِي الأَرْضِ فَبَعَثَ جُنُودَهُ فَوَجَدُوا رَسُولَ اللَّهِ صلى الله عليه وسلم قَائِمًا يُصَلِّي بَيْنَ جَبَلَيْنِ أُرَاهُ قَالَ بِمَكَّةَ فَأَتَوْهُ فَأَخْبَرُوهُ فَقَالَ هَذَا الَّذِي حَدَثَ فِي الأَرْضِ . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3324 |
| In-book reference | : Book 47, Hadith 376 |
| English translation | : Vol. 5, Book 44, Hadith 3324 |
Jami` at-Tirmidhi 3325
Jabir bin Abdullah [may Allah be pleased with him] said:
“I heard the Messenger of Allah – and he was narrating about the pause in Revelation – so he said in his narration: “I was walking, when I heard a voice from the heavens. So I raised my head, and there was an angel, the one that had come to me at Hira, sitting upon a chair between the heavens and the earth. I fled from him out of fear, and I returned and said: ‘Wrap me up! Wrap me up! So they covered me.” Then Allah, Most High revealed: ‘O you who are wrapped up! Arise and warm.’ Up to His saying: ‘And keep away from the Rujz!’ before the Salat was made obligatory.”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، رضى الله عنهما قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْىِ فَقَالَ فِي حَدِيثِهِ " بَيْنَمَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ رَأْسِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءَ جَالِسٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالأَرْضِ فَجُثِثْتُ مِنْهُ رُعْبًا فَرَجَعْتُ فَقُلْتُ زَمِّلُونِي زَمِّلُونِي . فَدَثَّرُونِي فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ : ( يا أَيُّهَا الْمُدَّثِّرُ * قُمْ فَأَنْذِرْ ) إِلَى قَوْلِهِ : ( والرُّجْزَ فَاهْجُرْ ) قَبْلَ أَنْ تُفْرَضَ الصَّلاَةُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ يَحْيَى بْنُ أَبِي كَثِيرٍ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ جَابِرٍ أَبُو سَلَمَةَ اسْمُهُ عَبْدُ اللَّهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3325 |
| In-book reference | : Book 47, Hadith 377 |
| English translation | : Vol. 5, Book 44, Hadith 3325 |
Jami` at-Tirmidhi 3575
Mu`adh bin `Abdullah bin Khubaib, narrated from his father, who said:
“We went out on a rainy and extremely dark night, looking for the Messenger of Allah (saws), so that he could lead us in Salat.” He said: “So I met him and he (saws) said: ‘Speak’ but I did not say anything. Then he (saws) said: ‘Speak.’ But I did not say anything. He (saws) said: ‘Speak.’ So I said: ‘What should I say?’ He (saws) said: ‘Say: “Say: He is Allah, the One” and Al-Mu`awwidhatain, when you reach evening, and when you reach morning, three times, they will suffice you against everything.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ أَبِي فُدَيْكٍ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنْ أَبِي سَعِيدٍ الْبَرَّادِ، عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ، عَنْ أَبِيهِ، قَالَ خَرَجْنَا فِي لَيْلَةٍ مَطِيرَةٍ وَظُلْمَةٍ شَدِيدَةٍ نَطْلُبُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي لَنَا - قَالَ - فَأَدْرَكْتُهُ فَقَالَ " قُلْ " . فَلَمْ أَقُلْ شَيْئًا ثُمَّ قَالَ " قُلْ " . فَلَمْ أَقُلْ شَيْئًا . قَالَ " قُلْ " . قُلْتُ مَا أَقُولُ قَالَ " قُلْ : ( هوَ اللَّهُ أَحَدٌ ) وَالْمُعَوِّذَتَيْنِ حِينَ تُمْسِي وَتُصْبِحُ ثَلاَثَ مَرَّاتٍ تَكْفِيكَ مِنْ كُلِّ شَيْءٍ " . قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ وَأَبُو سَعِيدٍ الْبَرَّادُ هُوَ أَسِيدُ بْنُ أَبِي أَسِيدٍ مَدَنِيٌّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3575 |
| In-book reference | : Book 48, Hadith 206 |
| English translation | : Vol. 6, Book 46, Hadith 3575 |
Jami` at-Tirmidhi 598
Asim bin Damrah said:
"We asked Ali about the prayer of the Messenger of Allah during the day. He said: 'You will not be able to do that.' We said: 'Whoever among is able (he will)?' So he said: 'When the sun appeared over there (east) like it appears here (west) at Asr, the Messenger of Allah would pray two Rak'ah, and when the sun appeared over there (east) like it appears here (west) at Zuhr, he would pray four Rak'ah. And he would pray four before Zuhr and two after it, and four before Asr separating between every two Rak'ah with At-Taslim upon the angels that are close (to Allah) and those who follow them among the believers, and the Muslims."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، قَالَ سَأَلْنَا عَلِيًّا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ النَّهَارِ فَقَالَ إِنَّكُمْ لاَ تُطِيقُونَ ذَاكَ . فَقُلْنَا مَنْ أَطَاقَ ذَاكَ مِنَّا . فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا كَهَيْئَتِهَا مِنْ هَا هُنَا عِنْدَ الْعَصْرِ صَلَّى رَكْعَتَيْنِ وَإِذَا كَانَتِ الشَّمْسُ مِنْ هَا هُنَا كَهَيْئَتِهَا مِنْ هَا هُنَا عِنْدَ الظُّهْرِ صَلَّى أَرْبَعًا وَصَلَّى أَرْبَعًا قَبْلَ الظُّهْرِ وَبَعْدَهَا رَكْعَتَيْنِ وَقَبْلَ الْعَصْرِ أَرْبَعًا يَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلاَئِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَالْمُرْسَلِينَ وَمَنْ تَبِعَهُمْ مِنَ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 598 |
| In-book reference | : Book 6, Hadith 55 |
| English translation | : Vol. 2, Book 1, Hadith 598 |
Jami` at-Tirmidhi 2291
Abu Hurrairah narrated that the Messenger of Allah (s.a.w) said:
"In the end of time, the dreams of a believer will hardly ever fail to come true, and the most truthful of them in dreams will be the truest in speech among them. And dreams are three types: The good dreams wihich is glad tidings from Allah, dreams about something that has happened to the man himself, and dreams in which the Shaitan frightens someone. So when one of you sees what he dislikes, then he should get up and perform Salat." Abu Hurairah said: "I like fetters and dislikes, the iron collar. And fetters refers to being firm in the religion." He said: "The Prophet (s. a. w) said: 'Dreams are a portion among the forty_six portions of Prophethood."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ أَيُّوبَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " فِي آخِرِ الزَّمَانِ لاَ تَكَادُ رُؤْيَا الْمُؤْمِنِ تَكْذِبُ وَأَصْدَقُهُمْ رُؤْيَا أَصْدَقُهُمْ حَدِيثًا وَالرُّؤْيَا ثَلاَثٌ الْحَسَنَةُ بُشْرَى مِنَ اللَّهِ وَالرُّؤْيَا يُحَدِّثُ الرَّجُلُ بِهَا نَفْسَهُ وَالرُّؤْيَا تَحْزِينٌ مِنَ الشَّيْطَانِ فَإِذَا رَأَى أَحَدُكُمْ رُؤْيَا يَكْرَهُهَا فَلاَ يُحَدِّثْ بِهَا أَحَدًا وَلْيَقُمْ فَلْيُصَلِّ " . قَالَ أَبُو هُرَيْرَةَ " يُعْجِبُنِي الْقَيْدُ وَأَكْرَهُ الْغُلَّ الْقَيْدُ ثَبَاتٌ فِي الدِّينِ " . قَالَ وَقَالَ النَّبِيُّ صلى الله عليه وسلم " رُؤْيَا الْمُؤْمِنِ جُزْءٌ مِنْ سِتَّةٍ وَأَرْبَعِينَ جُزْءًا مِنَ النُّبُوَّةِ " . قَالَ أَبُو عِيسَى وَقَدْ رَوَى عَبْدُ الْوَهَّابِ الثَّقَفِيُّ هَذَا الْحَدِيثَ عَنْ أَيُّوبَ مَرْفُوعًا وَرَوَاهُ حَمَّادُ بْنُ زَيْدٍ عَنْ أَيُّوبَ وَوَقَفَهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2291 |
| In-book reference | : Book 34, Hadith 22 |
| English translation | : Vol. 4, Book 8, Hadith 2291 |
Jami` at-Tirmidhi 1508
Narrated Al-Bara' bin 'Azib :
"The Messenger of Allah (saws) delivered a sermon to us on the Day of Nahr and he said: 'None of you should slaughter until he performs the Salat." He said: 'So my maternal uncle stood and said: ' O Messenger of Allah, this is the day in which meat is disliked, and I hastened my sacrifice to feed my family and the people of my dwellings - or - 'my neighbors.' He said: 'Repeat your slaughter with another.' He said: 'O Messenger of Allah (saws) I have a she-kid that has better meat than my sheep, should I slaughter it?' He said: 'Yes, and it is better and it will suffice for you, but a Jadha' will not be accepted after you.' "
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَوْمِ نَحْرٍ فَقَالَ " لاَ يَذْبَحَنَّ أَحَدُكُمْ حَتَّى يُصَلِّيَ " . قَالَ فَقَامَ خَالِي فَقَالَ يَا رَسُولَ اللَّهِ هَذَا يَوْمٌ اللَّحْمُ فِيهِ مَكْرُوهٌ وَإِنِّي عَجَّلْتُ نُسُكِي لأُطْعِمَ أَهْلِي وَأَهْلَ دَارِي أَوْ جِيرَانِي . قَالَ " فَأَعِدْ ذَبْحًا آخَرَ " . فَقَالَ يَا رَسُولَ اللَّهِ عِنْدِي عَنَاقُ لَبَنٍ وَهِيَ خَيْرٌ مِنْ شَاتَىْ لَحْمٍ أَفَأَذْبَحُهَا قَالَ " نَعَمْ وَهِيَ خَيْرُ نَسِيكَتَيْكَ وَلاَ تُجْزِئُ جَذَعَةٌ لأَحَدٍ بَعْدَكَ " . قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَجُنْدَبٍ وَأَنَسٍ وَعُوَيْمِرِ بْنِ أَشْقَرَ وَابْنِ عُمَرَ وَأَبِي زَيْدٍ الأَنْصَارِيِّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ أَنْ لاَ يُضَحَّى بِالْمِصْرِ حَتَّى يُصَلِّيَ الإِمَامُ وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ لأَهْلِ الْقُرَى فِي الذَّبْحِ إِذَا طَلَعَ الْفَجْرُ وَهُوَ قَوْلُ ابْنِ الْمُبَارَكِ . قَالَ أَبُو عِيسَى وَقَدْ أَجْمَعَ أَهْلُ الْعِلْمِ أَنْ لاَ يُجْزِئَ الْجَذَعُ مِنَ الْمَعْزِ وَقَالُوا إِنَّمَا يُجْزِئُ الْجَذَعُ مِنَ الضَّأْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1508 |
| In-book reference | : Book 19, Hadith 19 |
| English translation | : Vol. 1, Book 17, Hadith 1508 |
Jami` at-Tirmidhi » The Book on Virtues of Jihad - كتاب فضائل الجهاد عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1665
Narrated Muhammad bin Al-Munkadir:
"Salman Al-Farisi passed by Shurahbil bin As-Simt while he was in garrison in which he and his companions were suffering from difficulties. He said to him: 'Shall I narrate to you - O Ibn As-Simt - a Hadith I heard from the Messenger of Allah (saws) ?' He said: 'Of course.' He said: 'I heard the Messenger of Allah (saws) saying: "(Ribat) Guarding the frontier for a day in the cause of Allah is more virtuous" - and perhaps he said: "better, than fasting a month and standing (in prayer) for it. And whoever dies in it, he is protected from the trials of the grave, and his deeds (continuously) multiplied until the Day of Resurrection.
[Abu 'Eisa said:] This Hadith is Hasan.
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ الْمُنْكَدِرِ، قَالَ مَرَّ سَلْمَانُ الْفَارِسِيُّ بِشُرَحْبِيلَ بْنِ السِّمْطِ وَهُوَ فِي مُرَابَطٍ لَهُ وَقَدْ شَقَّ عَلَيْهِ وَعَلَى أَصْحَابِهِ قَالَ أَلاَ أُحَدِّثُكَ يَا ابْنَ السِّمْطِ بِحَدِيثٍ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ بَلَى . قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" رِبَاطُ يَوْمٍ فِي سَبِيلِ اللَّهِ أَفْضَلُ وَرُبَّمَا قَالَ خَيْرٌ مِنْ صِيَامِ شَهْرٍ وَقِيَامِهِ وَمَنْ مَاتَ فِيهِ وُقِيَ فِتْنَةَ الْقَبْرِ وَنُمِّيَ لَهُ عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1665 |
| In-book reference | : Book 22, Hadith 48 |
| English translation | : Vol. 3, Book 20, Hadith 1665 |
Sahih al-Bukhari 3170
Narrated `Asim:
I asked Anas about the Qunut (i.e. invocation in the prayer). Anas said, "It should be recited before bowing." I said, "So-and-so claims that you say that it should be recited after bowing." He replied, "He is mistaken." Then Anas narrated to us that the Prophet invoked evil on the tribe of Bani-Sulaim for one month after bowing. ' Anas Further said, "The Prophet had sent 40 or 70 Qaris (i.e. men well versed in the knowledge of the Qur'an) to some pagans, but the latter struggled with them and martyred them, although there was a peace pact between them and the Prophet I had never seen the Prophet so sorry and worried about anybody as he was about them (i.e. the Qaris).
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا ثَابِتُ بْنُ يَزِيدَ، حَدَّثَنَا عَاصِمٌ، قَالَ سَأَلْتُ أَنَسًا ـ رضى الله عنه ـ عَنِ الْقُنُوتِ. قَالَ قَبْلَ الرُّكُوعِ. فَقُلْتُ إِنَّ فُلاَنًا يَزْعُمُ أَنَّكَ قُلْتَ بَعْدَ الرُّكُوعِ، فَقَالَ كَذَبَ. ثُمَّ حَدَّثَنَا عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَنَتَ شَهْرًا بَعْدَ الرُّكُوعِ يَدْعُو عَلَى أَحْيَاءٍ مِنْ بَنِي سُلَيْمٍ ـ قَالَ ـ بَعَثَ أَرْبَعِينَ أَوْ سَبْعِينَ ـ يَشُكُّ فِيهِ ـ مِنَ الْقُرَّاءِ إِلَى أُنَاسٍ مِنَ الْمُشْرِكِينَ، فَعَرَضَ لَهُمْ هَؤُلاَءِ فَقَتَلُوهُمْ، وَكَانَ بَيْنَهُمْ وَبَيْنَ النَّبِيِّ صلى الله عليه وسلم عَهْدٌ، فَمَا رَأَيْتُهُ وَجَدَ عَلَى أَحَدٍ مَا وَجَدَ عَلَيْهِمْ.
| Reference | : Sahih al-Bukhari 3170 |
| In-book reference | : Book 58, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 395 |
| (deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one who killed him. If the man who murdered him dies, he has no retaliation or blood-money."
Malik said, "There is no retaliation held against a free man by a slave for any injury. The slave is killed for the free man when he intentionally murders him. The free man is not slain for the slave, even if he murders him intentionally. It is the best of what I have heard."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، كَتَبَ إِلَى مُعَاوِيَةَ بْنِ أَبِي سُفْيَانَ يَذْكُرُ أَنَّهُ أُتِيَ بِسَكْرَانَ قَدْ قَتَلَ رَجُلاً فَكَتَبَ إِلَيْهِ مُعَاوِيَةُ أَنِ اقْتُلْهُ بِهِ . قَالَ يَحْيَى قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي تَأْوِيلِ هَذِهِ الآيَةِ قَوْلِ اللَّهِ تَبَارَكَ وَتَعَالَى {الْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ } {وَالأُنْثَى بِالأُنْثَى} أَنَّ الْقِصَاصَ يَكُونُ بَيْنَ الإِنَاثِ كَمَا يَكُونُ بَيْنَ الذُّكُورِ وَالْمَرْأَةُ الْحُرَّةُ تُقْتَلُ بِالْمَرْأَةِ الْحُرَّةِ كَمَا يُقْتَلُ الْحُرُّ بِالْحُرِّ وَالأَمَةُ تُقْتَلُ بِالأَمَةِ كَمَا يُقْتَلُ الْعَبْدُ بِالْعَبْدِ وَالْقِصَاصُ يَكُونُ بَيْنَ النِّسَاءِ كَمَا يَكُونُ بَيْنَ الرِّجَالِ وَالْقِصَاصُ أَيْضًا يَكُونُ بَيْنَ الرِّجَالِ وَالنِّسَاءِ وَذَلِكَ أَنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ فِي كِتَابِهِ {وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالأَنْفَ بِالأَنْفِ وَالأُذُنَ بِالأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ }
| USC-MSA web (English) reference | : Book 43, Hadith 15 |
| Arabic reference | : Book 43, Hadith 1596 |
Malik related to me that he had heard that Said ibn al-Musayyab was asked who had the wala' of the children whom a slave had by a free woman. Said said, "If their father dies and he is a slave who was not set free, their wala' belongs to the mawali of their mother."
Malik said, "That is like the child of a woman who is a mawla who has been divorced by lian; the child is attached to the mawali of his mother and they are his mawali. If he dies, they inherit from him. If he commits a crime, they pay the blood-money for him. If his father acknowledges him, he is given a kinship to him and his wala' goes to the mawali of his father. They are his heirs, they pay his blood-money and his father is punished with the hadd-punishment."
Malik said, "It is like that with a free-born woman divorced by lian. If her husband who curses her by lian does not acknowledge her child, the child is dealt with in the same way except that the rest of his inheritance after the inheritance of his mother and his brothers from his mother goes to all the muslims as long as he was not given kinship to his father. The child of the lian is attached to the patronage of the mawali of his mother until his father acknowledges him because he does not have a lineage or paternal relations. If his lineage is confirmed, it goes to his paternal relations."
Malik said, "The generally agreed-on way of doing things among us about a child of a slave by a free woman, while the father of the slave is free, is that the grandfather (the father of the slave), attracts the wala' of his son's free children by a free woman. They leave their inheritance to him as long as their father is a slave. If the father becomes free, the wala' returns to his mawali. If he dies and he is still a slave, the inheritance and the wala' go to the grandfather. If the slave has two free sons, and one of them dies while the father is still a slave, the grandfather, the father of the father, attracts the wala' and the inheritance."
Malik spoke about a slave-girl who was set free while she was pregnant and her husband was a slave and then her husband became free before she gave birth, or after she gave birth. He said, "The wala' of what is in her womb goes to the person who set the mother free because slavery touched the child before the mother was set free. It is not treated in the same way as a child conceived by its mother after she has been set free because the wala' of such a child, is attracted by the father when he is set free."
Malik said that if a slave asked his master's permission to free a slave of his and his master gave permission, the wala' of the freed slave went to the master of his master, and his wala' did not return to the master who had set him free, even if he were to become free himself."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ سَعِيدَ بْنَ الْمُسَيَّبِ، سُئِلَ عَنْ عَبْدٍ لَهُ، وَلَدٌ مِنِ امْرَأَةٍ حُرَّةٍ لِمَنْ وَلاَؤُهُمْ فَقَالَ سَعِيدٌ إِنْ مَاتَ أَبُوهُمْ وَهُوَ عَبْدٌ لَمْ يُعْتَقْ فَوَلاَؤُهُمْ لِمَوَالِي أُمِّهِمْ . قَالَ مَالِكٌ وَمَثَلُ ذَلِكَ وَلَدُ الْمُلاَعَنَةِ مِنَ الْمَوَالِي يُنْسَبُ إِلَى مَوَالِي أُمِّهِ فَيَكُونُونَ هُمْ مَوَالِيَهُ إِنْ مَاتَ وَرِثُوهُ وَإِنْ جَرَّ جَرِيرَةً عَقَلُوا عَنْهُ فَإِنِ اعْتَرَفَ بِهِ أَبُوهُ أُلْحِقَ بِهِ وَصَارَ وَلاَؤُهُ إِلَى مَوَالِي أَبِيهِ وَكَانَ مِيرَاثُهُ لَهُمْ وَعَقْلُهُ عَلَيْهِمْ وَيُجْلَدُ أَبُوهُ الْحَدَّ . قَالَ مَالِكٌ وَكَذَلِكَ الْمَرْأَةُ الْمُلاَعِنَةُ مِنَ الْعَرَبِ إِذَا اعْتَرَفَ زَوْجُهَا الَّذِي لاَعَنَهَا بِوَلَدِهَا صَارَ بِمِثْلِ هَذِهِ الْمَنْزِلَةِ إِلاَّ أَنَّ بَقِيَّةَ مِيرَاثِهِ بَعْدَ مِيرَاثِ أُمِّهِ وَإِخْوَتِهِ لأُمِّهِ لِعَامَّةِ الْمُسْلِمِينَ مَا لَمْ يُلْحَقْ بِأَبِيهِ وَإِنَّمَا وَرَّثَ وَلَدُ الْمُلاَعَنَةِ الْمُوَالاَةَ مَوَالِيَ أُمِّهِ قَبْلَ أَنْ يَعْتَرِفَ بِهِ أَبُوهُ لأَنَّهُ لَمْ يَكُنْ لَهُ نَسَبٌ وَلاَ عَصَبَةٌ فَلَمَّا ثَبَتَ نَسَبُهُ صَارَ إِلَى عَصَبَتِهِ . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا فِي وَلَدِ الْعَبْدِ مِنِ امْرَأَةٍ حُرَّةٍ وَأَبُو الْعَبْدِ حُرٌّ أَنَّ الْجَدَّ أَبَا الْعَبْدِ يَجُرُّ وَلاَءَ وَلَدِ ابْنِهِ الأَحْرَارِ مِنِ امْرَأَةٍ حُرَّةٍ ...
| USC-MSA web (English) reference | : Book 38, Hadith 21 |
| Arabic reference | : Book 38, Hadith 1487 |
Sunan Abi Dawud 2681
Anas said “The Apostle of Allaah(saws) called on his Companions and they proceeded towards Badr. Suddenly they found the watering Camels of the Quraish, there was among them a black slave of Banu Al Hajjaj. The Companions of the Apostle of Allaah(saws) seized him and began to ask “Where is Abu Sufyan?” He said “I swear by Allaah, I do not know anything about him, but this is the Quraish who have come here, among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rabi’ah and Umayyah bin Khalaf. When he aid this to them, they beat him and he began to say “Leave me, leave me. I shall tell you. When they left him he said “I know nothing about Abu Sufyan, but this is the Quraish who have come (here), among them are Abu Jahl, ‘Utbah, Shaibah the two sons of Rab’iah and Umayyah bin Khalaf who have come here. The Prophet (saws) was praying and hearing all that (dialogue). When he finished, he said “By Him in Whose hand my soul is, you beat him when he speaks the truth to you and you leave him when he tells a lie. This is the Quraish who have come here to defend Abu Sufyan. Anas said, The Apostle of Allaah(saws) said “This will be the place of falling of so and so tomorrow and he placed his hand on the ground. This will be the place of falling of so and so tomorrow and he put his hand on the ground. And this will be the place of falling of so and so tomorrow and he put his hand on the ground. He (Ansas) said “By Him in Whose hand my soul is, no one fell beyond the place of the hand of the Apostle of Allaah(saws), The Apostle of Allaah(saws) ordered for them, and they were caught by their feet and dragged and thrown in a well at Badr.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَدَبَ أَصْحَابَهُ فَانْطَلَقُوا إِلَى بَدْرٍ فَإِذَا هُمْ بِرَوَايَا قُرَيْشٍ فِيهَا عَبْدٌ أَسْوَدُ لِبَنِي الْحَجَّاجِ فَأَخَذَهُ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَعَلُوا يَسْأَلُونَهُ أَيْنَ أَبُو سُفْيَانَ فَيَقُولُ وَاللَّهِ مَا لِي بِشَىْءٍ مِنْ أَمْرِهِ عِلْمٌ وَلَكِنْ هَذِهِ قُرَيْشٌ قَدْ جَاءَتْ فِيهِمْ أَبُو جَهْلٍ وَعُتْبَةُ وَشَيْبَةُ ابْنَا رَبِيعَةَ وَأُمَيَّةُ بْنُ خَلَفٍ . فَإِذَا قَالَ لَهُمْ ذَلِكَ ضَرَبُوهُ فَيَقُولُ دَعُونِي دَعُونِي أُخْبِرْكُمْ . فَإِذَا تَرَكُوهُ قَالَ وَاللَّهِ مَا لِي بِأَبِي سُفْيَانَ مِنْ عِلْمٍ وَلَكِنْ هَذِهِ قُرَيْشٌ قَدْ أَقْبَلَتْ فِيهِمْ أَبُو جَهْلٍ وَعُتْبَةُ وَشَيْبَةُ ابْنَا رَبِيعَةَ وَأُمَيَّةُ بْنُ خَلَفٍ قَدْ أَقْبَلُوا . وَالنَّبِيُّ صلى الله عليه وسلم يُصَلِّي وَهُوَ يَسْمَعُ ذَلِكَ فَلَمَّا انْصَرَفَ قَالَ " وَالَّذِي نَفْسِي بِيَدِهِ إِنَّكُمْ لَتَضْرِبُونَهُ إِذَا صَدَقَكُمْ وَتَدَعُونَهُ إِذَا كَذَبَكُمْ هَذِهِ قُرَيْشٌ قَدْ أَقْبَلَتْ لِتَمْنَعَ أَبَا سُفْيَانَ " . قَالَ أَنَسٌ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَذَا مَصْرَعُ فُلاَنٍ غَدًا " . وَوَضَعَ يَدَهُ عَلَى الأَرْضِ " وَهَذَا مَصْرَعُ فُلاَنٍ غَدًا " . وَوَضَعَ يَدَهُ عَلَى الأَرْضِ " وَهَذَا مَصْرَعُ فُلاَنٍ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2681 |
| In-book reference | : Book 15, Hadith 205 |
| English translation | : Book 14, Hadith 2675 |
Mishkat al-Masabih 1107
Jabir said:
God’s Messenger stood up to pray and I came and stood at his left side, so he took my hand, turned me round, and set me at his right side. Then Jabbar b. Sakhr came and stood at God’s Messenger's left, so he took us both by the hand, pushed us back, and made us stand behind him.
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِيُصَلِّيَ فَجِئْتُ حَتَّى قُمْتُ عَنْ يَسَارِهِ فَأَخَذَ بِيَدِي فَأَدَارَنِي حَتَّى أَقَامَنِي عَن يَمِينه ثُمَّ جَاءَ جَبَّارُ بْنُ صَخْرٍ فَقَامَ عَنْ يَسَارِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخَذَ بيدينا جَمِيعًا فدفعنا حَتَّى أَقَمْنَا خَلفه. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1107 |
| In-book reference | : Book 4, Hadith 524 |
Mishkat al-Masabih 3891
‘Ali told that God’s Messenger had in his hand an Arab bow, and on seeing a man with a Persian bow in his hand he said, “What is this? Throw it away. Keep* to this and such like, and to spears with shafts, for God will help you to support the religion with them and establish you in the land.”
* This verb is in the plural, indicating that, after the man is told to throw away the bow he is carrying, a general command is given to the people.
Ibn Majah transmitted it.
وَعَن عَليّ قَالَ: كَانَتْ بِيَدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَوْسٌ عَرَبِيَّةٌ فَرَأَى رَجُلًا بِيَدِهِ قَوْسٌ فَارِسِيَّةٌ قَالَ: «مَا هَذِهِ؟ أَلْقِهَا وَعَلَيْكُمْ بِهَذِهِ وَأَشْبَاهِهَا وَرِمَاحِ الْقَنَا فَإِنَّهَا يُؤَيِّدُ اللَّهُ لَكُمْ بِهَا فِي الدِّينِ وَيُمَكِّنُ لَكُمْ فِي البلادِ» . رَوَاهُ ابْن مَاجَه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3891 |
| In-book reference | : Book 19, Hadith 103 |
Sunan Ibn Majah 3295
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
“When a meal is served, a man should not stand up until it is
removed, and he should not take his hand away, even if he is full,
until the people have finished. And let him continue eating.* For a
man may make his companion shy, causing him to withhold his hand, and
perhaps he has a need for the food.”
حَدَّثَنَا مُحَمَّدُ بْنُ خَلَفٍ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، أَنْبَأَنَا عَبْدُ الأَعْلَى، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا وُضِعَتِ الْمَائِدَةُ فَلاَ يَقُومُ رَجُلٌ حَتَّى تُرْفَعَ الْمَائِدَةُ وَلاَ يَرْفَعُ يَدَهُ وَإِنْ شَبِعَ حَتَّى يَفْرُغَ الْقَوْمُ وَلْيُعْذِرْ فَإِنَّ الرَّجُلَ يُخْجِلُ جَلِيسَهُ فَيَقْبِضُ يَدَهُ وَعَسَى أَنْ يَكُونَ لَهُ فِي الطَّعَامِ حَاجَةٌ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3295 |
| In-book reference | : Book 29, Hadith 45 |
| English translation | : Vol. 4, Book 29, Hadith 3295 |
Sunan Ibn Majah 4100
It was
narrated from Abu Dharr Al-Ghifari that the Messenger of Allah
(saw)
said:
“Indifference towards this world does not mean forbidding
what is permitted, or squandering wealth, rather indifference towards
this world means not thinking that what you have in your hand is more
reliable than what is in Allah’s Hand, and it means feeling that
the
reward for a calamity that befalls you is greater than that which
the
calamity makes you miss out on.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَمْرُو بْنُ وَاقِدٍ الْقُرَشِيُّ، حَدَّثَنَا يُونُسُ بْنُ مَيْسَرَةَ بْنِ حَلْبَسٍ، عَنْ أَبِي إِدْرِيسَ الْخَوْلاَنِيِّ، عَنْ أَبِي ذَرٍّ الْغِفَارِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لَيْسَ الزَّهَادَةُ فِي الدُّنْيَا بِتَحْرِيمِ الْحَلاَلِ وَلاَ فِي إِضَاعَةِ الْمَالِ وَلَكِنِ الزَّهَادَةُ فِي الدُّنْيَا أَنْ لاَ تَكُونَ بِمَا فِي يَدَيْكَ أَوْثَقَ مِنْكَ بِمَا فِي يَدِ اللَّهِ وَأَنْ تَكُونَ فِي ثَوَابِ الْمُصِيبَةِ إِذَا أُصِبْتَ بِهَا أَرْغَبَ مِنْكَ فِيهَا لَوْ أَنَّهَا أُبْقِيَتْ لَكَ " . قَالَ هِشَامٌ كَانَ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ يَقُولُ مِثْلُ هَذَا الْحَدِيثِ فِي الأَحَادِيثِ كَمِثْلِ الإِبْرِيزِ فِي الذَّهَبِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4100 |
| In-book reference | : Book 37, Hadith 1 |
| English translation | : Vol. 5, Book 37, Hadith 4100 |
Yahya related to me from Malik from Abdullah ibn Abd ar-Rahman abu Husayn al-Makki that the Messenger of Allah, may Allah bless him and grant him peace, said, "The hand is not cut off for fruit hanging on the tree and for sheep kept in the mountains. So when they are taken from the fold or the place where the fruit is dried, a hand is cut off for whatever reaches the price of a shield."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي حُسَيْنٍ الْمَكِّيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ قَطْعَ فِي ثَمَرٍ مُعَلَّقٍ وَلاَ فِي حَرِيسَةِ جَبَلٍ " فَإِذَا آوَاهُ الْمُرَاحُ أَوِ الْجَرِينُ فَالْقَطْعُ فِيمَا يَبْلُغُ ثَمَنَ الْمِجَنِّ .
| USC-MSA web (English) reference | : Book 41, Hadith 22 |
| Arabic reference | : Book 41, Hadith 1525 |
Riyad as-Salihin 551
Abu Umamah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "O son of Adam, if you spend the surplus, it will be better for you; and if you retain it, it will be bad for you. You will not be reprimanded for keeping what is enough for your need. Begin with those who are your dependents, and the upper hand (i.e., the one that spends in the way of Allah) is better than the lower hand (i.e., the one that receives charity.)"
[Muslim].
[Muslim].
وعن أبي أمامة صدى بن عجلان رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : “يا ابن آدم إنك أن تبذل الفضل خير لك، وأن تمسكه شر لك، ولا تلام على كفاف، وابدأ يمن تعول واليد العليا خير من اليد السفلى" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 551 |
| In-book reference | : Introduction, Hadith 551 |
Sahih al-Bukhari 339
Narrated Sa`id bin `Abdur Rahman bin Abza:
(on the authority of his father who said) `Ammar said so (the above Statement). And Shu`ba stroked lightly the earth with his hands and brought them close to his mouth (blew off the dust) and passed them over his face and then the backs of his hands. `Ammar said, "Ablution (meaning Tayammum here) is sufficient for a Muslim if water is not available."
حَدَّثَنَا حَجَّاجٌ، قَالَ أَخْبَرَنَا شُعْبَةُ، أَخْبَرَنِي الْحَكَمُ، عَنْ ذَرٍّ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، قَالَ عَمَّارٌ بِهَذَا، وَضَرَبَ شُعْبَةُ بِيَدَيْهِ الأَرْضَ، ثُمَّ أَدْنَاهُمَا مِنْ فِيهِ، ثُمَّ مَسَحَ وَجْهَهُ وَكَفَّيْهِ. وَقَالَ النَّضْرُ أَخْبَرَنَا شُعْبَةُ عَنِ الْحَكَمِ قَالَ سَمِعْتُ ذَرًّا يَقُولُ عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى قَالَ الْحَكَمُ وَقَدْ سَمِعْتُهُ مِنِ ابْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِيهِ قَالَ قَالَ عَمَّارٌ.
| Reference | : Sahih al-Bukhari 339 |
| In-book reference | : Book 7, Hadith 6 |
| USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 335 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 367
Narrated Abu Sa`id Al-Khudri:
Allah's Apostle forbade Ishtimal-As-Samma' (wrapping one's body with a garment so that one cannot raise its end or take one's hand out of it). He also forbade Al-Ihtiba' (sitting on buttocks with knees close to `Abdomen and feet apart with the hands circling the knees) while wrapping oneself with a single garment, without having a part of it over the private parts.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا لَيْثٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ اشْتِمَالِ الصَّمَّاءِ وَأَنْ يَحْتَبِيَ الرَّجُلُ فِي ثَوْبٍ وَاحِدٍ، لَيْسَ عَلَى فَرْجِهِ مِنْهُ شَىْءٌ.
| Reference | : Sahih al-Bukhari 367 |
| In-book reference | : Book 8, Hadith 19 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 363 |
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Sunan an-Nasa'i 4878
It was narrated from Safwan bin Umayyah, that:
a man stole a Burdah of his, so he brought him before the Messenger of Allah, who ordered that his hand be cut off. He said: "O Messenger of Allah, I will let him have it." He said: "Abu Wahb! Why didn't you do that before you brought him to us?" And the Messenger of Allah had (the man's) hand cut off.
أَخْبَرَنَا هِلاَلُ بْنُ الْعَلاَءِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، أَنَّ رَجُلاً، سَرَقَ بُرْدَةً لَهُ فَرَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ بِقَطْعِهِ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ تَجَاوَزْتُ عَنْهُ . فَقَالَ
" أَبَا وَهْبٍ أَفَلاَ كَانَ قَبْلَ أَنْ تَأْتِيَنَا بِهِ " . فَقَطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4878 |
| In-book reference | : Book 46, Hadith 9 |
| English translation | : Vol. 5, Book 46, Hadith 4882 |
Sunan an-Nasa'i 4879
It was narrated from Safwan bin Umayyah that:
a man stole his Burdah, so he brought him before the Prophet, who ordered that his hand be cut off. He said: "O Messenger of Allah, I will let him have it." He said: "O Abu Wahb! Why didn't you do that before you brought him to me?" And the Messenger of Allah had (the man's) hand cut off.
أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ مُحَمَّدِ بْنِ حَنْبَلٍ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ عَطَاءٍ، عَنْ طَارِقِ بْنِ مُرَقَّعٍ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، أَنَّ رَجُلاً، سَرَقَ بُرْدَةً فَرَفَعَهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ بِقَطْعِهِ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ تَجَاوَزْتُ عَنْهُ . قَالَ
" فَلَوْلاَ كَانَ هَذَا قَبْلَ أَنْ تَأْتِيَنِي بِهِ يَا أَبَا وَهْبٍ " . فَقَطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4879 |
| In-book reference | : Book 46, Hadith 10 |
| English translation | : Vol. 5, Book 46, Hadith 4883 |
Sunan an-Nasa'i 4884
It was narrated from Safwan bin Umayyah that:
a Khamisah was stolen from beneath his head while he slept in the Masjid of the Prophet. He caught there thief and brought him to the Prophet, who ordered that his hand be cut off. Safwan said: "Are you going to cut off his hand?" He said "Why didn't you let him go before you b brought him to me?" (Daif)
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحِيمِ، قَالَ حَدَّثَنَا أَسَدُ بْنُ مُوسَى، قَالَ حَدَّثَنَا - وَذَكَرَ، - حَمَّادُ بْنُ سَلَمَةَ عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ طَاوُسٍ، عَنْ صَفْوَانَ بْنِ أُمَيَّةَ، أَنَّهُ سُرِقَتْ خَمِيصَتُهُ مِنْ تَحْتِ رَأْسِهِ وَهُوَ نَائِمٌ فِي مَسْجِدِ النَّبِيِّ صلى الله عليه وسلم فَأَخَذَ اللِّصَّ فَجَاءَ بِهِ إِلَى النَّبِيِّ صلى الله عليه وسلم فَأَمَرَ بِقَطْعِهِ فَقَالَ صَفْوَانُ أَتَقْطَعُهُ قَالَ
" فَهَلاَّ قَبْلَ أَنْ تَأْتِيَنِي بِهِ تَرَكْتَهُ " .
| Reference | : Sunan an-Nasa'i 4884 |
| In-book reference | : Book 46, Hadith 15 |
| English translation | : Vol. 5, Book 46, Hadith 4888 |
Sunan an-Nasa'i 4983
It was narrated that 'Abdur-Rahman bin Muhairiz said:
"I said to Fadalah bin 'Ubaid: 'Do you think that hanging the hand from the thief's neck is Sunnah?' He said: 'Yes; a thief was brought to the Messenger of Allah and he cut off his hand and hung it from his neck."' (Daif)
Abu 'Abdur-Rahman (An-Nasai) said; Al-Hajjaj bin Artah is weak, his narrations are not used as proof.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنِي عُمَرُ بْنُ عَلِيٍّ الْمُقَدَّمِيُّ، قَالَ حَدَّثَنَا الْحَجَّاجُ، عَنْ مَكْحُولٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْرِيزٍ، قَالَ قُلْتُ لِفَضَالَةَ بْنِ عُبَيْدٍ أَرَأَيْتَ تَعْلِيقَ الْيَدِ فِي عُنُقِ السَّارِقِ مِنَ السُّنَّةِ هُوَ قَالَ نَعَمْ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِسَارِقٍ فَقَطَعَ يَدَهُ وَعَلَّقَهُ فِي عُنُقِهِ . قَالَ أَبُو عَبْدِ الرَّحْمَنِ الْحَجَّاجُ بْنُ أَرْطَاةَ ضَعِيفٌ وَلاَ يُحْتَجُّ بِحَدِيثِهِ .
| Reference | : Sunan an-Nasa'i 4983 |
| In-book reference | : Book 46, Hadith 113 |
| English translation | : Vol. 5, Book 46, Hadith 4986 |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1673 a
Imran b. Husain reported:
Ya'la b. Munya or Ibn Umayya fought with a person, and the one bit the hand of the other. And he tried to draw his hand from his mouth and thus his foreteeth ware pulled out. They referred their dispute to Allah's Apostle (may peace be upon him), whereupon he said: Does any one of you bite as the camel bites? So there is no blood-wit for it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، عَنْ زُرَارَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ قَاتَلَ يَعْلَى ابْنُ مُنْيَةَ أَوِ ابْنُ أُمَيَّةَ رَجُلاً فَعَضَّ أَحَدُهُمَا صَاحِبَهُ فَانْتَزَعَ يَدَهُ مِنْ فَمِهِ فَنَزَعَ ثَنِيَّتَهُ - وَقَالَ ابْنُ الْمُثَنَّى ثَنِيَّتَيْهِ - فَاخْتَصَمَا إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ
" أَيَعَضُّ أَحَدُكُمْ كَمَا يَعَضُّ الْفَحْلُ لاَ دِيَةَ لَهُ " .
| Reference | : Sahih Muslim 1673a |
| In-book reference | : Book 28, Hadith 25 |
| USC-MSA web (English) reference | : Book 16, Hadith 4143 |
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Jami` at-Tirmidhi 1691
Narrated Anas:
"The hand-guard on the sword of the Messenger of Allah (saws) was made from silver."
[Abu 'Eisa said:] This Hadith is Hasan Gharib. This is how it has been reported from Hamam from Qatadah from Anas. While some of them reported it from Qatadah, from Sa'eed bin Abu Al-Hasan who said: "The hand-guard on the sword of Messenger of Allah (saws) was made from silver."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرِ بْنِ حَازِمٍ، حَدَّثَنَا أَبِي، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، قَالَ كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ فِضَّةٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَهَكَذَا رُوِيَ عَنْ هَمَّامٍ عَنْ قَتَادَةَ عَنْ أَنَسٍ وَقَدْ رَوَى بَعْضُهُمْ عَنْ قَتَادَةَ عَنْ سَعِيدِ بْنِ أَبِي الْحَسَنِ قَالَ كَانَتْ قَبِيعَةُ سَيْفِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ فِضَّةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1691 |
| In-book reference | : Book 23, Hadith 22 |
| English translation | : Vol. 3, Book 21, Hadith 1691 |
Sahih Muslim » Characteristics of the Day of Judgment, Paradise, and Hell - كتاب صفة القيامة والجنة والنار
Sahih Muslim 2788 a
Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) saying:
Allah, the Exalted and Glorious, would fold the Heavens on the Day of Judgment and then He would place them on His right hand and say: I am the Lord; where are the haughty and where are the proud (today)? He would fold the' earth (placing it) on the left hand and say: I am the Lord; where are the haughty and where are the proud (today)?
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ عُمَرَ بْنِ حَمْزَةَ، عَنْ سَالِمِ،
بْنِ عَبْدِ اللَّهِ أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَطْوِي
اللَّهُ عَزَّ وَجَلَّ السَّمَوَاتِ يَوْمَ الْقِيَامَةِ ثُمَّ يَأْخُذُهُنَّ بِيَدِهِ الْيُمْنَى ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ الْجَبَّارُونَ
أَيْنَ الْمُتَكَبِّرُونَ ثُمَّ يَطْوِي الأَرَضِينَ بِشِمَالِهِ ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ الْجَبَّارُونَ أَيْنَ الْمُتَكَبِّرُونَ
" .
| Reference | : Sahih Muslim 2788a |
| In-book reference | : Book 52, Hadith 7 |
| USC-MSA web (English) reference | : Book 39, Hadith 6704 |
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Sunan an-Nasa'i 1166
It was narrated from Al-Aswad and 'Alqamah, that Abdullah bin Mas'ud said:
"We were with the Messenger of Allah (SAW) and we did not know anything, then the Messenger of Allah (SAW) said to us: "Every time you sit (in prayer), say: At-tahiyyatu lillahi was-salawatu wat-tayyibat, as-salamu 'alaika ayyuhan-Nabiyyu wa rahmatAllahi wa baraktuhu. As-salamu 'alaina wa 'ala 'ibad illahis-salihin, ashahdu an la illaha ill-Allah wa ashhadu anna Muhammadan 'abduhu wa rasuluhu (Allah compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah (SWT) and his blessings. Peace be upon us and upon the righteous slaves of Allah (SWT). I bear witness that none has the right to be worshipped except Allah and I bear witness that Muhammad is His slave and Messenger)."
أَخْبَرَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ زَيْدَ بْنَ أَبِي أُنَيْسَةَ الْجَزَرِيَّ، حَدَّثَهُ أَنَّ أَبَا إِسْحَاقَ حَدَّثَهُ عَنِ الأَسْوَدِ، وَعَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ نَعْلَمُ شَيْئًا فَقَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" قُولُوا فِي كُلِّ جَلْسَةٍ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1166 |
| In-book reference | : Book 12, Hadith 138 |
| English translation | : Vol. 2, Book 12, Hadith 1167 |
Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr that Abd ar-Rahman ibn Abd al-Qari said, "I went out with Umar ibn alKhattab in Ramadan to the mosque and the people there were spread out in groups. Some men were praying by themselves, whilst others were praying in small groups. Umar said, 'By Allah! It would be better in my opinion if these people gathered behind one reciter.' So he gathered them behind Ubayy ibn Kab. Then I went out with him another night and the people were praying behind their Qur'an reciter. Umar said, 'How excellent this new way is, but what you miss while you are asleep is better than what you watch in prayer.' He meant the end of the night, and people used to watch the beginning of the night in prayer."
حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدٍ الْقَارِيِّ، أَنَّهُ قَالَ خَرَجْتُ مَعَ عُمَرَ بْنِ الْخَطَّابِ فِي رَمَضَانَ إِلَى الْمَسْجِدِ فَإِذَا النَّاسُ أَوْزَاعٌ مُتَفَرِّقُونَ يُصَلِّي الرَّجُلُ لِنَفْسِهِ وَيُصَلِّي الرَّجُلُ فَيُصَلِّي بِصَلاَتِهِ الرَّهْطُ فَقَالَ عُمَرُ وَاللَّهِ إِنِّي لأَرَانِي لَوْ جَمَعْتُ هَؤُلاَءِ عَلَى قَارِئٍ وَاحِدٍ لَكَانَ أَمْثَلَ . فَجَمَعَهُمْ عَلَى أُبَىِّ بْنِ كَعْبٍ - قَالَ - ثُمَّ خَرَجْتُ مَعَهُ لَيْلَةً أُخْرَى وَالنَّاسُ يُصَلُّونَ بِصَلاَةِ قَارِئِهِمْ فَقَالَ عُمَرُ نِعْمَتِ الْبِدْعَةُ هَذِهِ وَالَّتِي تَنَامُونَ عَنْهَا أَفْضَلُ مِنَ الَّتِي تَقُومُونَ . يَعْنِي آخِرَ اللَّيْلِ وَكَانَ النَّاسُ يَقُومُونَ أَوَّلَهُ .
| Sunnah.com reference | : Book 6, Hadith 3 |
| USC-MSA web (English) reference | : Book 6, Hadith 3 |
| Arabic reference | : Book 6, Hadith 249 |
Sunan Abi Dawud 775
Narrated AbuSa'id al-Khudri:
When the Messenger of Allah (saws) got up to pray at night (for tahajjud prayer) he uttered the takbir and then said: "Glory be to Thee, O Allah," and "Praise be to Thee" and "Blessed is Thy name," and Exalted is Thy greatness." and "There is no god but Thee." He then said: "There is no god but Allah" three times; he then said: "Allah is altogether great" three times: "I seek refuge in Allah, All-Hearing and All-Knowing from the accursed devil, from his evil suggestion (hamz), from his puffing up (nafkh), and from his spitting (nafth)" He then recited (the Qur'an).
Abu Dawud said: It is said that this tradition has been narrated by 'Ali b. 'Ali from al-Hasan omitting the name of the Companion of the Prophet (saws). The misunderstanding occurred on the part of Ja'far.
حَدَّثَنَا عَبْدُ السَّلاَمِ بْنُ مُطَهَّرٍ، حَدَّثَنَا جَعْفَرٌ، عَنْ عَلِيِّ بْنِ عَلِيٍّ الرِّفَاعِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ مِنَ اللَّيْلِ كَبَّرَ ثُمَّ يَقُولُ " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " . ثُمَّ يَقُولُ " لاَ إِلَهَ إِلاَّ اللَّهُ " . ثَلاَثًا ثُمَّ يَقُولُ " اللَّهُ أَكْبَرُ كَبِيرًا " . ثَلاَثًا " أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ " . ثُمَّ يَقْرَأُ . قَالَ أَبُو دَاوُدَ وَهَذَا الْحَدِيثُ يَقُولُونَ هُوَ عَنْ عَلِيِّ بْنِ عَلِيٍّ عَنِ الْحَسَنِ مُرْسَلاً الْوَهَمُ مِنْ جَعْفَرٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 775 |
| In-book reference | : Book 2, Hadith 385 |
| English translation | : Book 3, Hadith 774 |
Sahih Muslim 681
Abu Qatida reported:
The Messenger of Allah (way peace be upon him) addressed us and said: You would travel In the evening and the might till (God willing) you would come in the morning to a place of water. So the people travelled (self absorbed) without paying any heed to one another, and the Messenger of Allah (may peace be upon him) also travelled till It was midnight. I was by his side. The Messenger of Allah (may peace be upon him) began to doze and leaned (to one side) of his camel. I came to him and I lent him support without awaking him till he sat poised on his ride. He went on travelling till a major part of the night was over and (he again) leaned (to one side) of his camel. I supported him without awaking him till he sat" bed on his ride. and then travelled till it was near dawn. He (again) leaned which was far more inclined than the two earlier leanings and he was about to fall down. So I came to him and supported him and he lifted his head and said; Who is this? I said: it is Abu Qatida. He (the Holy Prophet again) said: Since how long have you been travelling along with me like this? I said: I have been travelling in this very state since the night. He said: May Allah protect you, as you have protected His Apostle (from falling down), and again said: Do you see that we are hidden from the people? - and again said: Do you see anyone? I said: Here is a rider. I again said: Here Is another rider till we gathered together and we were seven riders. The Messenger of Allah (may peace be upon him) stepped aside of the highway and placed his head (for sleep and said): Guard for us our prayers. The Messenger of Allah (may peace be upon him) was the first to wake up and the rays of the sun were falling on his back. We got up startled He (the Holy Prophet) said: Ride on So we rode on till the sun had (sufficiently) risen. He then came down from his camel and called for a jug of water which I had with me. There was a little water in that. He performed ablution with that which was less thorough as compared with his usual ablutions and some water of that had been left. He (the Holy Prophet) said to Abu Qatida: Keep a watch over your jug of water; it would have (a miraculous) condition about it. Then Bilal summoned (people) to prayer and then the Messenger of Allah (may peace be upon him) observed two rak'ahs and then said the morning prayer as he said every day. The Messenger of Allah (may peace be upon him) (then) rode on and we rode along with him and some of us whispered to the others saying: How would there be compensation for omission in our prayers? Upon this he (the Apostle of Allah) said: Is there not in me (my life) a model for you? There is no omission in sleeping. The (cognizable) emission is that one should not say prayer (intentionally) till the time of the other prayer comes. So he who did like it (omitted prayer in sleep or due to other unavoidable circumstances) should say prayer when he becomes aware of it and on the next day he should observe it at its prescribed time.
He (the Holy Prophet) said: What do you think the people would have done (at this hour)? They would have in the morning found their Apostle missing from amongst them and then Abu Bakr and 'Umar would have told them that the Messenger of Allah (may peace be upon him) must be behind you, he cannot leave you behind (him), but the people said: The Messenger of Allah (may peace be upon him) is ahead of you. So if you had obeyed Abu Bakr and Umar, you would have gone on the right path. So we proceeded on till we came up to the people (from whom we had lagged behind) and the day had considerably risen and everything became hot, and they (the Companions of the Holy Prophet) said: Messenger of Allah, we are dying of thirst. Upon this he (the Holy Prophet) remarked: There is no destruction for you. And again said: Bring that small cup of mine and he then asked for the jug of water to be brought to him. The Messenger of Allah (may peace be upon him) began to pour water (in that small cup) and Abu Qatida gave them to drink. And when the people saw that there was (a little) water in the jug, they fell upon it. Upon this the Messenger of Allah (may peace be upon him) said: Behave well; the water (is enough) to satiate all of you. Then they (the Companions) began to receive (their share of) water with calmness (without showing any anxiety) and the Messenger of Allah (may peace be upon him) began to fill (the cap), and I began to serve them till no one was left except me and the Messenger of Allah (may peace be upon him). He then filled (the cup) with water and said to me: Drink it. I said: Messenger of Allah, I would not drink till you drink. Upon this he said: The server of the people Is the last among them to drink. So I drank and the Messenger of Allah (may peace be upon him) also drank and the people came to the place of water quite happy and satiated. 'Abdullah b. Rabah said: I am going to narrate this hadith in the great mosque, when 'Imran b. Husain said: See, O young man, how will you narrate for I was also one of the riders on that night? I said: So you must be knowing this hadith well. He said: Who are you? I said: I am one of the Ansar. Upon this he said: You narrate, for you know your hadith better. I, therefore, narrated it to the people. 'Imran said: I was also present that night, but I know not anyone else who learnt it so well as you have learnt.
وَحَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - حَدَّثَنَا ثَابِتٌ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ، عَنْ أَبِي قَتَادَةَ، قَالَ خَطَبَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ " إِنَّكُمْ تَسِيرُونَ عَشِيَّتَكُمْ وَلَيْلَتَكُمْ وَتَأْتُونَ الْمَاءَ إِنْ شَاءَ اللَّهُ غَدًا " . فَانْطَلَقَ النَّاسُ لاَ يَلْوِي أَحَدٌ عَلَى أَحَدٍ - قَالَ أَبُو قَتَادَةَ - فَبَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَسِيرُ حَتَّى ابْهَارَّ اللَّيْلُ وَأَنَا إِلَى جَنْبِهِ - قَالَ - فَنَعَسَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَمَالَ عَنْ رَاحِلَتِهِ فَأَتَيْتُهُ فَدَعَمْتُهُ مِنْ غَيْرِ أَنْ أُوقِظَهُ حَتَّى اعْتَدَلَ عَلَى رَاحِلَتِهِ - قَالَ - ثُمَّ سَارَ حَتَّى تَهَوَّرَ اللَّيْلُ مَالَ عَنْ رَاحِلَتِهِ - قَالَ - فَدَعَمْتُهُ مِنْ غَيْرِ أَنْ أُوقِظَهُ حَتَّى اعْتَدَلَ عَلَى رَاحِلَتِهِ - قَالَ - ثُمَّ سَارَ حَتَّى إِذَا كَانَ مِنْ آخِرِ السَّحَرِ مَالَ مَيْلَةً هِيَ أَشَدُّ مِنَ الْمَيْلَتَيْنِ الأُولَيَيْنِ حَتَّى كَادَ يَنْجَفِلُ فَأَتَيْتُهُ فَدَعَمْتُهُ فَرَفَعَ رَأْسَهُ فَقَالَ " مَنْ هَذَا " . قُلْتُ أَبُو قَتَادَةَ . قَالَ " مَتَى كَانَ هَذَا مَسِيرَكَ مِنِّي " . قُلْتُ مَا زَالَ هَذَا مَسِيرِي مُنْذُ اللَّيْلَةِ . قَالَ " حَفِظَكَ اللَّهُ بِمَا حَفِظْتَ بِهِ نَبِيَّهُ " . ثُمَّ قَالَ " هَلْ تَرَانَا نَخْفَى عَلَى النَّاسِ " . ثُمَّ قَالَ " ...
| Reference | : Sahih Muslim 681 |
| In-book reference | : Book 5, Hadith 395 |
| USC-MSA web (English) reference | : Book 4, Hadith 1450 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 1842
Hakim b. Hizam said he begged from God’s messenger and he gave him something, later he begged again and when he had given him something he said,
“Hakim, this property is green and sweet, and he who receives it with a liberal mind will be blessed in it, but he who receives it with an avaricious mind will not be blessed in it, being like one who eats without being satisfied. And the upper hand is better than the lower one.” *
Hakim told that he replied, “Messenger of God, by Him who sent you with the truth, I shall not accept anyone’s bounty after this till I leave the world.”
(Bukhari and Muslim.)
* The upper hand is that of the giver and the lower hand is that of the receiver. The sentence is equivalent to saying that it is better to give than to receive.
وَعَنْ حَكِيمِ بْنِ حِزَامٍ قَالَ: سَأَلَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَعْطَانِي ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ لِي: «يَا حَكِيمُ إِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ. وَكَانَ كَالَّذِي يَأْكُلُ وَلَا يَشْبَعُ وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى» . قَالَ حَكِيمٌ: فَقُلْتُ: يَا رَسُولَ اللَّهِ وَالَّذِي بَعَثَكَ بِالْحَقِّ لَا أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1842 |
| In-book reference | : Book 6, Hadith 69 |
Sunan an-Nasa'i 2547
It was narrated that Abu Hurairah said:
"The Messenger of Allah said: "The parable of the one who spends and give in charity, and the one who is miserly, is that of two men wearing coats of mail, with their hands pressed closely to their breasts and their collarbones. When the one who spends wants to give charity, the (coat of mail) expends so much that it covers his fingertips and obliterates his traces. But when the miser wants to give, the (coat of mail) contracts and every ring grips the place where it is, and his hands are tied up to his collarbone."'
Abu Hurairah says: 'I swear that he saw the Messenger trying to expand it but it did not." Tawus said: "I heard Abu Hurairah said: "I heard Abu Hurairah illustrating with his hand trying to expand it but it did not." (Sahaih)
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنِ الْحَسَنِ بْنِ مُسْلِمٍ، عَنْ طَاوُسٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، ثُمَّ قَالَ حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ مَثَلَ الْمُنْفِقِ الْمُتَصَدِّقِ وَالْبَخِيلِ كَمَثَلِ رَجُلَيْنِ عَلَيْهِمَا جُبَّتَانِ أَوْ جُنَّتَانِ مِنْ حَدِيدٍ مِنْ لَدُنْ ثُدِيِّهِمَا إِلَى تَرَاقِيهِمَا فَإِذَا أَرَادَ الْمُنْفِقُ أَنْ يُنْفِقَ اتَّسَعَتْ عَلَيْهِ الدِّرْعُ أَوْ مَرَّتْ حَتَّى تُجِنَّ بَنَانَهُ وَتَعْفُوَ أَثَرَهُ وَإِذَا أَرَادَ الْبَخِيلُ أَنْ يُنْفِقَ قَلَصَتْ وَلَزِمَتْ كُلُّ حَلْقَةٍ مَوْضِعَهَا حَتَّى أَخَذَتْهُ بِتَرْقُوَتِهِ أَوْ بِرَقَبَتِهِ " . يَقُولُ أَبُو هُرَيْرَةَ أَشْهَدُ أَنَّهُ رَأَى رَسُولَ اللَّهِ صلى الله عليه وسلم يُوَسِّعُهَا فَلاَ تَتَّسِعُ . قَالَ طَاوُسٌ سَمِعْتُ أَبَا هُرَيْرَةَ يُشِيرُ بِيَدِهِ وَهُوَ يُوَسِّعُهَا وَلاَ تَتَوَسَّعُ .
| Reference | : Sunan an-Nasa'i 2547 |
| In-book reference | : Book 23, Hadith 113 |
| English translation | : Vol. 3, Book 23, Hadith 2548 |
Sahih Muslim » The Book of Oaths, Muharibin, Qasas (Retaliation), and Diyat (Blood Money) - كتاب القسامة والمحاربين والقصاص والديات
Sahih Muslim 1674 c
Safwan b. Ya'la b. Umayya thus reported from his father:
I participated in the expedition to Tabuk with Allah's Apostle (may peace be upon him). And Ya'la used to say: That was the most weighty of my deeds, in my opinion. Safwan said that Ya'la had stated: I had a servant; he quarrelled with another person, and the one bit the hand of the other. ('Ata' said that Safwan had told him which one had bitten the hand of the other.) So he whose hand was bitten drew ill from (the mouth) of the one who had bitten it and (in this scuffle) one of his foreteeth was also drawn out. They both came to Allah's Apostle (may peace be upon him) and he declared his (claim for the compensation of) tooth as invalid.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَطَاءٌ، أَخْبَرَنِي صَفْوَانُ بْنُ يَعْلَى بْنِ أُمَيَّةَ، عَنْ أَبِيهِ، قَالَ غَزَوْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم غَزْوَةَ تَبُوكَ - قَالَ وَكَانَ يَعْلَى يَقُولُ تِلْكَ الْغَزْوَةُ أَوْثَقُ عَمَلِي عِنْدِي - فَقَالَ عَطَاءٌ قَالَ صَفْوَانُ قَالَ يَعْلَى كَانَ لِي أَجِيرٌ فَقَاتَلَ إِنْسَانًا فَعَضَّ أَحَدُهُمَا يَدَ الآخَرِ - قَالَ لَقَدْ أَخْبَرَنِي صَفْوَانُ أَيُّهُمَا عَضَّ الآخَرَ - فَانْتَزَعَ الْمَعْضُوضُ يَدَهُ مِنْ فِي الْعَاضِّ فَانْتَزَعَ إِحْدَى ثَنِيَّتَيْهِ فَأَتَيَا النَّبِيَّ صلى الله عليه وسلم فَأَهْدَرَ ثَنِيَّتَهُ .
| Reference | : Sahih Muslim 1674c |
| In-book reference | : Book 28, Hadith 31 |
| USC-MSA web (English) reference | : Book 16, Hadith 4149 |
| (deprecated numbering scheme) |
Sahih Muslim 395 a
Abu Huraira reported:
The Apostle of Allah (may peace be upon him) said: If anyone observes prayer in which he does not recite Umm al-Qur'an, It is deficient [he said this three times] and not complete. It was said to Abu Huraira: At times we are behind the Imam. He said: Recite it inwardly, for he had heard the Messenger of Allah (may peace be upon him) declare that Allah the Exalted had said: I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks. When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me. And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me. And when he (the servant) says: Master of the Day of judg- ment, He remarks: My servant has glorified Me. and sometimes He would say: My servant entrusted (his affairs) to Me. And when he (the worshipper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for. Then, when he (the worshipper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for. Sufyan said: 'Ala b. 'Abd al-Rahman b. Ya'qub narrated it to me when I went to him and he was confined to his home on account of illness, and I asked him about it.
وَحَدَّثَنَاهُ إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ " مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهْىَ خِدَاجٌ - ثَلاَثًا - غَيْرُ تَمَامٍ " . فَقِيلَ لأَبِي هُرَيْرَةَ إِنَّا نَكُونُ وَرَاءَ الإِمَامِ . فَقَالَ اقْرَأْ بِهَا فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ وَلِعَبْدِي مَا سَأَلَ فَإِذَا قَالَ الْعَبْدُ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} . قَالَ اللَّهُ تَعَالَى حَمِدَنِي عَبْدِي وَإِذَا قَالَ { الرَّحْمَنِ الرَّحِيمِ} . قَالَ اللَّهُ تَعَالَى أَثْنَى عَلَىَّ عَبْدِي . وَإِذَا قَالَ { مَالِكِ يَوْمِ الدِّينِ} . قَالَ مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً فَوَّضَ إِلَىَّ عَبْدِي - فَإِذَا قَالَ { إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ} . قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ . فَإِذَا قَالَ { اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ * صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ ...
| Reference | : Sahih Muslim 395a |
| In-book reference | : Book 4, Hadith 41 |
| USC-MSA web (English) reference | : Book 4, Hadith 775 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2497
‘Ata’ b. as-Sa’ib told that his father said:
‘Ammar b. Yasir led us in a prayer and did so in brief form. One of the people camplained that he had shortened the prayer and conducted it briefly, but he replied that that would cause him no harm, for he had used in it various supplica tions he had heard from God’s messenger." When he got up to depart one of the people followed him (‘Ata’ explaining that this was his father although he made a vague reference to himself) 3 and asked him about the supplication, whereupon he came and informed the people of it as follows: “O God, by Thy knowledge of the unseen and Thy power to create, grant me life as long as Thou knowest life to be best for me, and take me when Thou knowest death to be best for me; O God, I ask Thee for fear of Thee both within my secret heart and openly; I ask Thee for the word of truth in pleasure and anger; I ask Thee for moderation both in poverty and riches; I ask Thee for felicity which does not pass away; I ask Thee for comfort which is not cut off; I ask Thee for satisfaction with what is decreed; I ask Thee for a pleasant life 1 after death; I ask Thee for the pleasure of looking at Thy face, and longing to meet Thee in a state in which distress does not cause harm or testing lead astray. O God, beautify us with the adornment of faith, and make us guides who are rightly guided.”
Nasa’i transmitted it.
3. The vague reference consists in his saying "one of the people."
1. Literally "coolness of life." The word bard (coolness) develops the meaning of pleasantness.
وَعَنْ عَطَاءِ بْنِ السَّائِبِ عَنْ أَبِيهِ قَالَ: صَلَّى بِنَا عَمَّارُ بْنُ يَاسِرٍ صَلَاةً فَأَوْجَزَ فِيهَا فَقَالَ لَهُ بَعْضُ الْقَوْمِ: لَقَدْ خَفَّفْتَ وَأَوْجَزْتَ الصَّلَاةَ فَقَالَ أَمَا عَلَيَّ ذَلِكَ لَقَدْ دَعَوْتُ فِيهَا بِدَعَوَاتٍ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمَّا قَامَ تَبِعَهُ رَجُلٌ مِنَ الْقَوْمِ هُوَ أَبِي غَيْرَ أَنَّهُ كَنَّى عَنْ نَفْسِهِ فَسَأَلَهُ عَنِ الدُّعَاءِ ثُمَّ جَاءَ فَأَخْبَرَ بِهِ الْقَوْمَ: «اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وقُدرتِكَ على الخَلقِ أَحْيني مَا عَلِمْتَ الْحَيَاةَ خَيْرًا لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْرًا لِي اللَّهُمَّ وَأَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَى وَالْغَضَبِ وَأَسْأَلُكَ الْقَصْدَ فِي الْفَقْرِ وَالْغِنَى وَأَسْأَلُكَ نَعِيمًا لَا يَنْفَدُ وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ وَأَسْأَلُكَ الرِّضَى بَعْدَ الْقَضَاءِ وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقِ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ اللَّهُمَّ زِيِّنَا بِزِينَةِ الْإِيمَانِ وَاجْعَلْنَا هُدَاةً مَهْدِيِّينَ» . رَوَاهُ النَّسَائِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2497 |
| In-book reference | : Book 9, Hadith 265 |
Sunan an-Nasa'i 909
Abu As-Sa'ib- the freed slave of Hisham bin Zuhrah-said:
"I heard Abu Hurairah say: 'The Messenger of Allah (SAW) said: "Whoever offers a prayer in which he does not recite Umm Al-Quran (Al Fatihah), it is deficient, it is deficient, it is deficient, incomplete." I (Abu As-Sa'ib) said: 'O Abu Hurairah, sometimes I am behind the Imam.' He poked me in the arm and said: 'Recite it to yourself, O Persian! For I heard the Messenger of Allah (SAW) say: "Allah says: "I have divided prayer between Myself and My slave into two halves, and My slave shall have what he has asked for.'" The Messenger of Allah (SAW) said: "Recite, for when the slave says: All the praises and thanks be to Allah, the Lord of all that exists, Allah says: 'My slave has praised Me.' And when he says: The Most Gracious, the Most Merciful, Allah says: 'My slave has extolled Me.' And when he says: The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection), Allah says: 'My slave has glorified Me' . And when he says: You (alone) we worship, and You (alone) we ask for help (for each and everything), He says: 'This is between Me and My slave, and My slave shall have what he has asked for.' And when he says: 'Guide us to the straight way, the way of those on whom You have bestowed Your grace, not (the way) of those who earned Your anger, nor of those who went astray, He says: 'This is for My slave, and My slave shall have what he asked for.'"
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، أَنَّهُ سَمِعَ أَبَا السَّائِبِ، مَوْلَى هِشَامِ بْنِ زُهْرَةَ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ صَلَّى صَلاَةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ فَهِيَ خِدَاجٌ هِيَ خِدَاجٌ هِيَ خِدَاجٌ " . غَيْرُ تَمَامٍ . فَقُلْتُ يَا أَبَا هُرَيْرَةَ إِنِّي أَحْيَانًا أَكُونُ وَرَاءَ الإِمَامِ . فَغَمَزَ ذِرَاعِي وَقَالَ اقْرَأْ بِهَا يَا فَارِسِيُّ فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " يَقُولُ اللَّهُ عَزَّ وَجَلَّ قَسَمْتُ الصَّلاَةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ " . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " اقْرَءُوا يَقُولُ الْعَبْدُ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي . يَقُولُ الْعَبْدُ { الرَّحْمَنِ الرَّحِيمِ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ أَثْنَى عَلَىَّ عَبْدِي . يَقُولُ الْعَبْدُ { مَالِكِ يَوْمِ الدِّينِ } يَقُولُ اللَّهُ عَزَّ وَجَلَّ مَجَّدَنِي عَبْدِي . يَقُولُ الْعَبْدُ { إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 909 |
| In-book reference | : Book 11, Hadith 34 |
| English translation | : Vol. 2, Book 11, Hadith 910 |
Jami` at-Tirmidhi 2616
Narrated Mu'adh bin Jabal:
"I accompanied the Prophet (SAW) on a journey. One day I was near him while we were moving so I said: 'O Messenger of Allah! Inform me about an action by which I will be admitted into Paradise, and which will keep me far from the Fire.' He said: 'You have asked me about something great, but it is easy for whomever Allah makes it easy: Worship Allah and do not associate any partners with Him, establish the Salat, give the Zakat, fast Ramadan and perform Hajj to the HOuse.' Then he said: 'Shall I not guide you to the doors of good? Fasting is a shield, and charity extinguishes sins like water extinguishes fire - and a man's praying in depths of the night.'" He said: "Then he recited: 'Their sides forsake their beds to call upon their Lord.' Until he reached: 'What they used to do.' [32:16-17]
Then he said: 'Shall I not inform you about the head of the entire matter, and its pillar, and its hump?' I said: 'Of course O Messenger of Allah! He said: 'The head of the matter is Islam, and its pillar is the Salat, and its hump is Jihad.' Then he said: 'Shall I not inform you about what governs all of that?' I said: 'Of course O Messenger of Allah!'" He (SAW) said: "So he grabbed his tongue. He said 'Restrain this.' I said: 'O Prophet of Allah! Will we be taken to account for what we say?' He said: 'May your mother grieve your loss O Mu'adh! Are the people tossed into the Fire upon their faces, or upon their noses, except because of what their tongues have wrought'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاذٍ الصَّنْعَانِيُّ، عَنْ مَعْمَرٍ، عَنْ عَاصِمِ بْنِ أَبِي النَّجُودِ، عَنْ أَبِي وَائِلٍ، عَنْ مُعَاذِ بْنِ جَبَلٍ، قَالَ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فَأَصْبَحْتُ يَوْمًا قَرِيبًا مِنْهُ وَنَحْنُ نَسِيرُ فَقُلْتُ يَا رَسُولَ اللَّهِ أَخْبِرْنِي بِعَمَلٍ يُدْخِلُنِي الْجَنَّةَ وَيُبَاعِدُنِي مِنَ النَّارِ . قَالَ " لَقَدْ سَأَلْتَنِي عَنْ عَظِيمٍ وَإِنَّهُ لَيَسِيرٌ عَلَى مَنْ يَسَّرَهُ اللَّهُ عَلَيْهِ تَعْبُدُ اللَّهَ وَلاَ تُشْرِكُ بِهِ شَيْئًا وَتُقِيمُ الصَّلاَةَ وَتُؤْتِي الزَّكَاةَ وَتَصُومُ رَمَضَانَ وَتَحُجُّ الْبَيْتَ " . ثُمَّ قَالَ " أَلاَ أَدُلُّكَ عَلَى أَبْوَابِ الْخَيْرِ الصَّوْمُ جُنَّةٌ وَالصَّدَقَةُ تُطْفِئُ الْخَطِيئَةَ كَمَا يُطْفِئُ الْمَاءُ النَّارَ وَصَلاَةُ الرَّجُلِ مِنْ جَوْفِ اللَّيْلِ " . قَالَ ثُمَّ تَلاََ: ( تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ ) حَتَّى بَلَغَ: (يَعْمَلُونَ) ثُمَّ قَالَ " أَلاَ أُخْبِرُكَ بِرَأْسِ الأَمْرِ كُلِّهِ وَعَمُودِهِ وَذِرْوَةِ سَنَامِهِ " . قُلْتُ بَلَى يَا رَسُولَ اللَّهِ . قَالَ " رَأْسُ الأَمْرِ الإِسْلاَمُ وَعَمُودُهُ الصَّلاَةُ وَذِرْوَةُ سَنَامِهِ الْجِهَادُ " . ثُمَّ قَالَ " أَلاَ أُخْبِرُكَ بِمَلاَكِ ذَلِكَ كُلِّهِ " . قُلْتُ بَلَى يَا نَبِيَّ اللَّهِ قَالَ فَأَخَذَ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2616 |
| In-book reference | : Book 40, Hadith 11 |
| English translation | : Vol. 5, Book 38, Hadith 2616 |
Sunan Ibn Majah 4075
Nawwas bin Sam'an Al-Kilabi said:
"The Messenger of Allah (saw)
mentioned Dajjal, one morning, as something despised but also
alarming, until we thought that he was in the stand of date-palm
trees. When we came to the Messenger of Allah (saw) in the evening,
he
saw that (fear) in us, and said: 'What is the matter with you?' We
said: 'O Messenger of Allah, you mentioned Dajjal this morning, and
you spoke of him as something despised but also alarming, until we
thought that he was in the stand of date-palm trees.' He said:
'There
are things that I fear more for you than the Dajjal. If he
appears
while I am among you, I will contend with him on your behalf,
and if
he appears when I am not among you, then each man must fend for
himself, and Allah will take care of every Muslim on my behalf. He
(Dajjal) will be a young man with curly hair and a protuberant eye; I
liken him to 'Abdul-'Uzza bin Qatan. Whoever among you sees him, let
him recite the first Verses of Surat Al-Kahf over him. He will emerge
from Khallah, between Sham and Iraq, and will wreak havoc right and
left. O slaves of Allah, remain steadfast.' We said: 'O Messenger of
Allah, how long will he stay on earth?' He said: 'Forty days, one
day
like a year, one day like a month, one day like a week, and the
rest
of his days like your days.' We said: 'O Messenger of Allah, on
that
day which is like a year, will the prayers of one day suffice
us?' He
said: 'Make an estimate of time (and then observe prayer).'
We said:
'How fast will he move through the earth?' He said: 'Like
a rain
cloud driving by the wind.' He said: 'He will come to some
people and
call them, and they will respond and believe in him. Then
he will
command the sky to rain and it will rain, and he will command
the
earth to produce vegetation and it will do so, and their flocks
will
come back in the evening with their humps taller, their udders
fuller
and their flanks fatter than they have ever been. Then he will
come
to some (other) people and call them, and they will reject him,
so he
will turn away from them and they will suffer drought and be
left
with nothing. Then he will pass through the wasteland and will
say:
"Bring forth your treasures," then go away, and its
treasures
will follow him like a swarm of bees. Then he will call a
man brimming
with youth and will strike him with a sword and cut him
in two. He
will put the two pieces as far apart as the distance
between an archer
and his target. Then he will call him and he will
come with his face
shining, laughing. While they are like that, Allah
will send 'Eisa
bin Maryam, who will come down at the white minaret
in the east of
Damascus, wearing two Mahrud[garment dyed with Wars
and then Saffron],
resting his hands on the wings of two angels. When
he lowers his head,
beads of perspiration will fall from it. Every
disbeliever who smells
the fragrance of his breath will die, and his
breath will reach as far
as his eye can see. Then he will set out and
catch up with him (the
Dajjal) at the gate of Ludd, and will kill
him. Then the Prophet of
Allah 'Eisa will come to some people whom
Allah has protected, and he
will wipe their faces and tell them of
their status in Paradise. While
they are like that, Allah will reveal
to him: "O 'Eisa, I have
brought forth some of My slaves whom no
one will be able to kill, so
take My slaves to Tur in safety."
Then Gog and Magog will emerge and
they will, as Allah describes,
"swoop down from every mound."[21:96]
The first of them
will pass by lake Tiberias and drink from it, then
the last of them
will pass by it and will say: "There was water here
once."
The Prophet of Allah, 'Eisa and his companions will be
besieged there
until the head of an ox would be dearer to any one of
them than one
hundred Dinar are to any one of you today. Then, the
Prophet of
Allah, 'Eisa and his companions will supplicate Allah.
Then Allah
will send a worm in their necks and the next morning they
will all
die as one. The Prophet of Allah 'Eisa and his companions
will come
down and they will not find even the space of a hand span
that is
free of their stink, stench and blood. They will pray to
Allah, and
He will send birds with necks like the necks of Bactrian
camels,
which will pick them up and throw them wherever Allah wills.
Then
Allah will send rain which will not leave any house of clay or
hair,
and it will wash the earth until it leaves it like a mirror (or
a
smooth rock). Then it will be said to the earth: "Bring forth
your
fruits and bring back your blessing." On that day a group
of people
will eat from a (single) pomegranate and it will suffice
them, and
they will seek shelter beneath its skin. Allah will bless a
milch-
camel so that it will be sufficient for a large number of
people, and
a milch-cow will be sufficient for a whole tribe and a
milch-ewe will
be sufficient for a whole clan. While they are like
that, Allah will
send a pleasant wind which will seize them beneath
their armpits and
will take the soul of every Muslim, leaving the
rest of the people
fornicating like donkeys, and upon them will come
the Hour.'"
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ يَزِيدَ بْنِ جَابِرٍ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ جُبَيْرِ بْنِ نُفَيْرٍ، حَدَّثَنِي أَبِي أَنَّهُ، سَمِعَ النَّوَّاسَ بْنَ سَمْعَانَ الْكِلاَبِيَّ، يَقُولُ ذَكَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ الدَّجَّالَ الْغَدَاةَ فَخَفَضَ فِيهِ وَرَفَعَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ فَلَمَّا رُحْنَا إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ عَرَفَ ذَلِكَ فِينَا فَقَالَ " مَا شَأْنُكُمْ " . فَقُلْنَا يَا رَسُولَ اللَّهِ ذَكَرْتَ الدَّجَّالَ الْغَدَاةَ فَخَفَضْتَ فِيهِ ثُمَّ رَفَعْتَ حَتَّى ظَنَنَّا أَنَّهُ فِي طَائِفَةِ النَّخْلِ . قَالَ " غَيْرُ الدَّجَّالِ أَخْوَفُنِي عَلَيْكُمْ إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ إِنَّهُ شَابٌّ قَطَطٌ عَيْنُهُ قَائِمَةٌ كَأَنِّي أُشَبِّهُهُ بِعَبْدِ الْعُزَّى بْنِ قَطَنٍ فَمَنْ رَآهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ إِنَّهُ يَخْرُجُ مِنْ خَلَّةٍ بَيْنَ الشَّامِ وَالْعِرَاقِ فَعَاثَ يَمِينًا وَعَاثَ شِمَالاً يَا عِبَادَ اللَّهِ اثْبُتُوا " . قُلْنَا يَا رَسُولَ اللَّهِ وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ " أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4075 |
| In-book reference | : Book 36, Hadith 150 |
| English translation | : Vol. 5, Book 36, Hadith 4075 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2985
Narrated AbdulMuttalib ibn Rabi'ah ibn al-Harith:
AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah (saws) and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition.
He said: The Messenger of Allah (saws) said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat).
Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah (saws) by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it.
He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet (saws).
AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet (saws). We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet (saws). He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah (saws) came. He caught my ear and the ear of al-Fadl.
He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure).
He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah (saws) remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah (saws) was (thinking) about our matter.
The Messenger of Allah (saws) then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him.
He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter).
The Prophet (saws) then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Messenger of Allah (saws) had appointed collector of the fifths.
The Messenger of Allah (saws) said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah (saws) said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيُّ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالاَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُولاَ لَهُ يَا رَسُولَ اللَّهِ قَدْ بَلَغْنَا مِنَ السِّنِّ مَا تَرَى وَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللَّهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مِرْفَقٍ . قَالَ فَأَتَى إِلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَنَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ وَاللَّهِ لاَ نَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ " . فَقَالَ لَهُ رَبِيعَةُ هَذَا مِنْ أَمْرِكَ قَدْ نِلْتَ صِهْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ نَحْسُدْكَ عَلَيْهِ . فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ فَقَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لاَ أَرِيمُ حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2985 |
| In-book reference | : Book 20, Hadith 58 |
| English translation | : Book 19, Hadith 2979 |
Sahih Muslim 285
Anas b. Malik reported:
While we were in the mosque with Allah's Messenger (may peace be upon him), a desert Arab came and stood up and began to urinate in the mosque. The Companions of Allah's Messenger (may peace be upon him) said: Stop, stop, but the Messenger of Allah (may peace be upon him) said: Don't interrupt him; leave him alone. They left him alone, and when he finished urinating, Allah's Messenger (may peace be upon him) called him and said to him: These mosques are not the places meant for urine and filth, but are only for the remembrance of Allah, prayer and the recitation of the Qur'an, or Allah's Messenger said something like that. He (the narrator) said that he (the Holy Prophet) then gave orders to one of the people who brought a bucket of water and poured It over.
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا إِسْحَاقُ بْنُ أَبِي طَلْحَةَ، حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، - وَهُوَ عَمُّ إِسْحَاقَ - قَالَ بَيْنَمَا نَحْنُ فِي الْمَسْجِدِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَ أَعْرَابِيٌّ فَقَامَ يَبُولُ فِي الْمَسْجِدِ فَقَالَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم مَهْ مَهْ . قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ تُزْرِمُوهُ دَعُوهُ " . فَتَرَكُوهُ حَتَّى بَالَ . ثُمَّ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم دَعَاهُ فَقَالَ لَهُ " إِنَّ هَذِهِ الْمَسَاجِدَ لاَ تَصْلُحُ لِشَىْءٍ مِنْ هَذَا الْبَوْلِ وَلاَ الْقَذَرِ إِنَّمَا هِيَ لِذِكْرِ اللَّهِ عَزَّ وَجَلَّ وَالصَّلاَةِ وَقِرَاءَةِ الْقُرْآنِ " . أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قَالَ فَأَمَرَ رَجُلاً مِنَ الْقَوْمِ فَجَاءَ بِدَلْوٍ مِنْ مَاءٍ فَشَنَّهُ عَلَيْهِ .
| Reference | : Sahih Muslim 285 |
| In-book reference | : Book 2, Hadith 127 |
| USC-MSA web (English) reference | : Book 2, Hadith 559 |
| (deprecated numbering scheme) |
Sahih Muslim 399 c
'Abda reported:
'Umar b. al-Khattab used to recite loudly these words: Subhanak Allahumma wa bi hamdika wa tabarakasmuka wa ta'ala jadduka wa la ilaha ghairuka [Glory to Thee,0 Allah, and Thine is the Praise, and Blessed is Thy Name. and Exalted is Thy Majesty. and there is no other object of worship beside Thee]. Qatada informed in writing that Anas b. Malik had narrated to him: I observed prayer behind the Apostle of Allah (may peace be upon him) and Abu Bakr and Umar and 'Uthman. They started (loud recitation) with: AI-hamdu lillahi Rabb al-'Alamin [All Praise is due to Allah, the Lord of the worlds] and did not recite Bismillah ir- Rahman-ir-Rahim (loudly) at the beginning of the recitation or at the end of it.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ عَبْدَةَ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَانَ يَجْهَرُ بِهَؤُلاَءِ الْكَلِمَاتِ يَقُولُ سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ تَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ . وَعَنْ قَتَادَةَ أَنَّهُ كَتَبَ إِلَيْهِ يُخْبِرُهُ عَنْ أَنَسِ بْنِ مَالِكٍ أَنَّهُ حَدَّثَهُ قَالَ صَلَّيْتُ خَلْفَ النَّبِيِّ صلى الله عليه وسلم وَأَبِي بَكْرٍ وَعُمَرَ وَعُثْمَانَ فَكَانُوا يَسْتَفْتِحُونَ بِـ { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} لاَ يَذْكُرُونَ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ فِي أَوَّلِ قِرَاءَةٍ وَلاَ فِي آخِرِهَا .
| Reference | : Sahih Muslim 399c |
| In-book reference | : Book 4, Hadith 54 |
| USC-MSA web (English) reference | : Book 4, Hadith 788 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2795
Narrated Jabir ibn Abdullah:
The Prophet (saws) sacrificed two horned rams which were white with black markings and had been castrated. When he made them face the qiblah, he said: I have turned my face towards Him. Who created the heavens and the earth, following Abraham's religion, the true in faith, and I am not one of the polytheists. My prayer, and my service of sacrifice, my life and my death are all for Allah, the Lord of the Universe, Who has no partner. That is what I was commanded to do, and I am one of the Muslims. O Allah it comes from Thee and is given to Thee from Muhammad and his people. In the name of Allah, and Allah is Most Great. He then made sacrifice.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى الرَّازِيُّ، حَدَّثَنَا عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي عَيَّاشٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ ذَبَحَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ الذَّبْحِ كَبْشَيْنِ أَقْرَنَيْنِ أَمْلَحَيْنِ مُوجَأَيْنِ فَلَمَّا وَجَّهَهُمَا قَالَ
" إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَوَاتِ وَالأَرْضَ عَلَى مِلَّةِ إِبْرَاهِيمَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ إِنَّ صَلاَتِي وَنُسُكِي وَمَحْيَاىَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ لاَ شَرِيكَ لَهُ وَبِذَلِكَ أُمِرْتُ وَأَنَا مِنَ الْمُسْلِمِينَ اللَّهُمَّ مِنْكَ وَلَكَ عَنْ مُحَمَّدٍ وَأُمَّتِهِ بِاسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ " . ثُمَّ ذَبَحَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2795 |
| In-book reference | : Book 16, Hadith 8 |
| English translation | : Book 15, Hadith 2789 |
Sunan Abi Dawud 3254
Narrated Aisha, Ummul Mu'minin:
The Messenger of Allah (saws) said about the futile oath: It is man's speech in his house: No, by Allah, and Yes, by Allah.
Abu Dawud said: Ibrahim al-Sa'igh, the narrator of this tradition , was a pious man. Abu Muslim killed him at 'Aranda. When he raised a hammed and heard the call to prayer, he gave it up.
Abu Dawud said: This tradition has been transmitted by Dawud b. Abi al-Furat from Ibrahim al-Sa'igh as a statement of 'Aishah (not attributed to the Prophet). Similarly, it has been transmitted by al-Zuhri, 'Abd al-Malik b. Abi Sulaiman and Malik b. Mughul. All of them transmitted it from 'Ata on the authority of 'Aishah on her own statement.
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ الشَّامِيُّ، حَدَّثَنَا حَسَّانُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - حَدَّثَنَا إِبْرَاهِيمُ، - يَعْنِي الصَّائِغَ - عَنْ عَطَاءٍ، فِي اللَّغْوِ فِي الْيَمِينِ قَالَ قَالَتْ عَائِشَةُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" هُوَ كَلاَمُ الرَّجُلِ فِي بَيْتِهِ كَلاَّ وَاللَّهِ وَبَلَى وَاللَّهِ " . قَالَ أَبُو دَاوُدَ كَانَ إِبْرَاهِيمُ الصَّائِغُ رَجُلاً صَالِحًا قَتَلَهُ أَبُو مُسْلِمٍ بِعَرَنْدَسَ قَالَ وَكَانَ إِذَا رَفَعَ الْمَطْرَقَةَ فَسَمِعَ النِّدَاءَ سَيَّبَهَا . قَالَ أَبُو دَاوُدَ رَوَى هَذَا الْحَدِيثَ دَاوُدُ بْنُ أَبِي الْفُرَاتِ عَنْ إِبْرَاهِيمَ الصَّائِغِ مَوْقُوفًا عَلَى عَائِشَةَ وَكَذَلِكَ رَوَاهُ الزُّهْرِيُّ وَعَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ وَمَالِكُ بْنُ مِغْوَلٍ وَكُلُّهُمْ عَنْ عَطَاءٍ عَنْ عَائِشَةَ مَوْقُوفًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3254 |
| In-book reference | : Book 22, Hadith 13 |
| English translation | : Book 21, Hadith 3248 |
Sunan Abi Dawud 3343
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) would not say funeral prayer over a person who died while the debt was due from him. A dead Muslim was brought to him and he asked: Is there any debt due from him? They (the people) said: Yes, two dirhams. He said: Pray yourselves over your companion.
Then AbuQatadah al-Ansari said: I shall pay them, Messenger of Allah. The Messenger of Allah (saws) then prayed over him.
When Allah granted conquests to the Messenger of Allah (saws), he said: I am nearer to every believer than himself, so if anyone (dies and) leaves a debt, I shall be responsible for paying it; and if anyone leaves property, it goes to his heirs.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يُصَلِّي عَلَى رَجُلٍ مَاتَ وَعَلَيْهِ دَيْنٌ فَأُتِيَ بِمَيِّتٍ فَقَالَ " أَعَلَيْهِ دَيْنٌ " . قَالُوا نَعَمْ دِينَارَانِ . قَالَ " صَلُّوا عَلَى صَاحِبِكُمْ " . فَقَالَ أَبُو قَتَادَةَ الأَنْصَارِيُّ هُمَا عَلَىَّ يَا رَسُولَ اللَّهِ . قَالَ فَصَلَّى عَلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَلَمَّا فَتَحَ اللَّهُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ " أَنَا أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ فَمَنْ تَرَكَ دَيْنًا فَعَلَىَّ قَضَاؤُهُ وَمَنْ تَرَكَ مَالاً فَلِوَرَثَتِهِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3343 |
| In-book reference | : Book 23, Hadith 18 |
| English translation | : Book 22, Hadith 3337 |
Mishkat al-Masabih 1289
‘Asim al-Ahwal said:
I asked Anas b. Malik whether the humble supplication1 during the prayer was before or after bowing and he replied, “Before it; God’s Messenger observed it after bowing only for a month. He had sent out some people called Qur’an readers, to the number of seventy, on an expedition and they were smitten,2 so for a month God’s Messenger stood in humble supplication after bowing, invoking a curse on their murderers.”
1. The Arabic is qunut, which means 'being obedient’, or 'the act of standing’. It is used of certain supplications in the witr or at other times, but there is some disagreement about when these supplications may be made. The traditions in this chapter deal with the appropriate times.
2. The reference is to an incident at Bi’r Ma'una in 4 A.H.
(Bukhari and Muslim.)
وَعَن عَاصِم الْأَحول قَالَ: سَأَلْتُ أَنَسَ بْنَ مَالِكٍ عَنِ الْقُنُوتِ فِي الصَّلَاةِ كَانَ قَبْلَ الرُّكُوعِ أَوْ بَعْدَهُ؟ قَالَ: قَبْلَهُ إِنَّمَا قَنَتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدُ الرُّكُوعِ شَهْرًا إِنَّهُ كَانَ بَعَثَ أُنَاسًا يُقَالُ لَهُمْ الْقُرَّاءُ سَبْعُونَ رَجُلًا فَأُصِيبُوا فَقَنَتَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَعْدُ الرُّكُوعِ شَهْرًا يَدْعُو عَلَيْهِمْ
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1289 |
| In-book reference | : Book 4, Hadith 700 |
Mishkat al-Masabih 799
Abu Huraira said that when God’s Messenger got up to pray he would say the takbir when standing, then say the takbir when bowing, then say, “God listens to him who praises Him” when coming to an erect position after bowing, then say while standing, “To Thee, our Lord, be the praise,” then say the takbir when getting down for prostration, then say the takbir when he raised his head, then say the takbir when he prostrated himself, then say the takbir when he raised his head. He would do that throughout the whole prayer till he finished it, and he would say the takbir when he got up at the end of two rak'as after adopting the sitting posture.
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا قَامَ إِلَى الصَّلَاةِ يُكَبِّرُ حِينَ يَقُومُ ثُمَّ يُكَبِّرُ حِينَ يَرْكَعُ ثُمَّ يَقُولُ: «سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ» حِينَ يَرْفَعُ صُلْبَهُ مِنَ الرَّكْعَةِ ثُمَّ يَقُولُ وَهُوَ قَائِمٌ: «رَبَّنَا لَكَ الْحَمْدُ» ثُمَّ يُكَبِّرُ حِينَ يَهْوِي ثُمَّ يُكَبِّرُ حِينَ يسْجد ثمَّ يكبر حِين يرفع رَأسه يَفْعَلُ ذَلِكَ فِي الصَّلَاةِ كُلِّهَا حَتَّى يَقْضِيَهَا وَيُكَبِّرُ حِينَ يَقُومُ مِنَ الثِّنْتَيْنِ بَعْدَ الْجُلُوسِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 799 |
| In-book reference | : Book 4, Hadith 227 |
Mishkat al-Masabih 3787
Abu Huraira reported God’s Messenger as saying, “If anyone believes in God and His Messenger, observes the prayer and fasts during Ramadan, God will assuredly bring him into paradise whether he has engaged in jihad in God’s path or remained in his land in which he was born.” On being asked whether people should not be given this good news he replied, “In paradise there are a hundred degrees which God has prepared for those who engage in jihad in God’s path, between each pair of which there is a distance like that between heaven and earth; so when you make requests of God ask him for Firdaus, for it is the best and highest part of paradise, above it is the throne of the Compassionate One, and from it the rivers of paradise issue.”
Bukhari transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ آمَنَ بِاللَّهِ وَرَسُولِهِ وَأَقَامَ الصَّلَاةَ وَصَامَ رَمَضَانَ كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُدْخِلَهُ الْجَنَّةَ جَاهَدَ فِي سهل اللَّهِ أَوْ جَلَسَ فِي أَرْضِهِ الَّتِي وُلِدَ فِيهَا» . قَالُوا: أفَلا نُبشِّرُ النَّاسَ؟ قَالَ: «إِنَّ فِي الْجَنَّةِ مِائَةَ دَرَجَةٍ أَعَدَّهَا اللَّهُ لِلْمُجَاهِدِينَ فِي سَبِيلِ اللَّهِ مَا بَيْنَ الدَّرَجَتَيْنِ كَمَا بَيْنَ السَّمَاءِ وَالْأَرْضِ فَإِذَا سَأَلْتُمُ اللَّهَ فَاسْأَلُوهُ الْفِرْدَوْسَ فَإِنَّهُ أَوْسَطُ الْجَنَّةِ وَأَعْلَى الْجَنَّةِ وَفَوْقَهُ عَرْشُ الرَّحْمَنِ وَمِنْهُ تُفَجَّرُ أنهارُ الجنَّةِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3787 |
| In-book reference | : Book 19, Hadith 1 |
Mishkat al-Masabih 4596
Zaid b. Khalid al-Juhani said:
God’s messenger led us in the morning prayer at al-Hudaibiya after rain which had fallen during the night, and when he finished he turned to the people and said, “Do you know what your Lord has said?”
On their replying that God and His messsenger knew best he told them that He had said, “This morning there were among my servants one who believes in me and one who disbelieves. The one who said, ‘We have been given rain by God’s grace and mercy' is the one who believes in me and disbelieves in the star, but the one who said, ‘We have been given rain by such and such a rainy star’ is the one who disbelieves in me and believes in the star.”
(Bukhari and Muslim.)
وَعَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ قَالَ: صَلَّى لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى أَثَرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ: «هَلْ تَدْرُونَ مَاذَا قَالَ ربُّكم؟» قَالُوا: الله وَرَسُوله أعلم قَالَ: أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ: مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي وَمُؤمن بالكوكب "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4596 |
| In-book reference | : Book 23, Hadith 80 |
Mishkat al-Masabih 5865
`Abdallah[1] said:
When God's messenger was taken up to heaven, he was brought to the lote-tree of the boundary which is in the sixth heaven, to which what is taken up from the earth reaches and of which something is grasped, and to which what is sent down from above reaches and of which something is grasped. He said that "Behold, there overshadows the lote-tree what overshadows''[2] means a covering of gold. He said God's messenger was then given three things: he was given the five times of prayer, he was given the last verses of sura-al-Baqara, and forgiveness of serious sins was granted to those of his people who did not associate anything with God.
1, i.e., Ibn Mas'ud.
2 Quran, 53:16
Muslim transmitted it.
وَعَن عبدِ الله قَالَ: لَمَّا أُسْرِيَ بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ انْتُهِيَ بِهِ إِلَى سِدْرَةِ الْمُنْتَهَى وَهِيَ فِي السَّمَاءِ السَّادِسَةِ إِلَيْهَا يَنْتَهِي مَا يُعْرَجُ بِهِ مِنَ الْأَرْضِ فَيُقْبَضُ مِنْهَا وَإِلَيْهَا يَنْتَهِي مَا يُهْبَطُ بِهِ مِنْ فَوْقِهَا فَيُقْبَضُ مِنْهَا قَالَ: [إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَى] . قَالَ: فِرَاشٌ مِنْ ذَهَبٍ قَالَ: فَأُعْطِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثَلَاثًا: أُعْطِيَ الصَّلَوَاتِ الْخَمْسَ وَأُعْطِيَ خَوَاتِيمَ سُورَةِ الْبَقَرَةِ وَغُفِرَ لمن لَا يشرِكُ باللَّهِ من أمته شَيْئا الْمُقْحمَات. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5865 |
| In-book reference | : Book 29, Hadith 123 |
Al-Adab Al-Mufrad 642
Malik ibn Aws ibn al-Hadathan said, "The Prophet, may Allah bless
him and grant him peace, went out to open ground to answer a call of nature
and did not find anyone to follow him. 'Umar went out and followed him
with a clay pot or wudu' vessel. He found him prostrating in a river bed.
He fell back and sat behind him until the Prophet, may Allah bless him
and grant him peace, lifted his head. He said, 'You have done well, 'Umar.
When you found me prostrating, you went behind me. Jibril came to me and
said, 'If someone says the prayer on you once, Allah will pray ten times
on him and raise him ten degrees.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ: حَدَّثَنَا سَلَمَةُ بْنُ وَرْدَانَ قَالَ: سَمِعْتُ أَنَسًا، وَمَالِكَ بْنَ أَوْسِ بْنِ الْحَدَثَانِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَتَبَرَّزُ فَلَمْ يَجِدْ أَحَدًا يَتْبَعُهُ، فَخَرَجَ عُمَرُ فَاتَّبَعَهُ بِفَخَّارَةٍ أَوْ مِطْهَرَةٍ، فَوَجَدَهُ سَاجِدًا فِي مِسْرَبٍ، فَتَنَحَّى فَجَلَسَ وَرَاءَهُ، حَتَّى رَفَعَ النَّبِيُّ صلى الله عليه وسلم رَأْسَهُ فَقَالَ: أَحْسَنْتَ يَا عُمَرُ حِينَ وَجَدْتَنِي سَاجِدًا فَتَنَحَّيْتَ عَنِّي، إِنَّ جِبْرِيلَ جَاءَنِي فَقَالَ: مَنْ صَلَّى عَلَيْكَ وَاحِدَةً صَلَّى اللَّهُ عَلَيْهِ عَشْرًا، وَرَفَعَ لَهُ عَشْرَ دَرَجَاتٍ.
| Reference | : Al-Adab Al-Mufrad 642 |
| In-book reference | : Book 31, Hadith 39 |
| English translation | : Book 31, Hadith 642 |
Bulugh al-Maram 1429
Narrated Abu Hurairah (RA):
Allah's Messenger (SAW) said, "There are three to whom Allah will not speak to on the Day of Resurrection, not will He look at them, nor will He purify them, and they will have a painful punishment. (1) A man at a place with excess water in the desert and who withholds it from the travelers. (2) A man who sold a commodity to another person in the afternoon (or after the 'Asr prayer) and swore to him by Allah that he had bought it at such and such price and he (the buyer) believed him yet that was not the case. (3) And a man who pledged allegiance to an Imam only for the sake of the world (material gains). Hence, if the Imam bestowed on him something out of that (i.e. worldly riches) he stood by his pledge of allegiance, and if he did not give him, he did not fulfill the pledge of allegiance."
[Agreed upon].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{
"ثَلَاثَةٌ لَا يُكَلِّمُهُمْ اَللَّهُ يَوْمَ اَلْقِيَامَةِ, وَلَا يَنْظُرُ إِلَيْهِمْ, وَلَا يُزَكِّيهِمْ, وَلَهُمْ عَذَابٌ أَلِيمٌ: رَجُلٌ عَلَى فَضْلِ مَاءٍ بِالْفَلَاةِ, يَمْنَعُهُ مِنْ اِبْنِ اَلسَّبِيلِ; وَرَجُلٌ بَايَعَ رَجُلاً بِسِلْعَةٍ بَعْدَ اَلْعَصْرِ, فَحَلَفَ لَهُ بِاَللَّهِ: لَأَخَذَهَا بِكَذَا وَكَذَا, فَصَدَّقَهُ, وَهُوَ عَلَى غَيْرِ ذَلِكَ; وَرَجُلٌ بَايَعَ إِمَامًا لَا يُبَايِعُهُ إِلَّا لِلدُّنْيَا, فَإِنْ أَعْطَاهُ مِنْهَا, وَفَى, وَإِنْ لَمْ يُعْطِهِ مِنْهَا, لَمْ يَفِ" } مُتَّفَقٌ عَلَيْه ِ 1 .
| Reference | : Bulugh al-Maram 1429 |
| In-book reference | : Book 14, Hadith 33 |
| English translation | : Book 14, Hadith 1429 |
Hisn al-Muslim 196
Subhānaka Allāhumma wa biḥamdik,
ash-hadu an lā ilāha illā ant,
astaghfiruka wa atību ilayk.
Glory is to You, O Allah, and praise is to You.
I bear witness that there is none worthy of worship but You.
I seek Your forgiveness and repent to You.
Reference:
Abu Dawud, Ibn Majah, At-Tirmidhi and An-Nasa'i. See also Al-Albani, Sahih
At-Tirmidhi 3/ 153. Aishah (RA) said: "Allah's Messenger (SAW) did not sit
in a gathering, and did not recite the Qur'an, and did not perform any
prayer without concluding by saying ... (then she quoted the above)." This
was reported by An-Nasa'i in 'Amalul-Yawm wal-Laylah (no.308), and Dr.
Farooq Hamadah graded it authentic in his checking of the same book, p.
273. See also Ahmad 6/77
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك،
أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ
أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك
| Reference | : Hisn al-Muslim 196 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 87
Mu’ādh bin `Abdullah bin Khubayb narrated from his father, who said:
“We went out on a rainy and extremely dark night, looking for the Messenger of Allah (ﷺ), so that he could lead us in Salat.” He said: “So I met him and he (ﷺ) said: ‘Speak’ but I did not say anything. Then he (ﷺ) said: ‘Speak.’ But I did not say anything. He (ﷺ) said: ‘Speak.’ So I said: ‘What should I say?’ He (ﷺ) said: ‘Say: “Say: He is Allah, the One (Sūrat al-Ikhlāṣ)” and Al-Mu`awwidhatayn (Al-Falaq, an-Nās), in the evening, and in the morning, three times, and they will suffice you against everything.’”
Reference:
Jami` at-Tirmidhi 3575.
عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ، عَنْ أَبِيهِ، قَالَ خَرَجْنَا فِي لَيْلَةٍ مَطِيرَةٍ وَظُلْمَةٍ شَدِيدَةٍ نَطْلُبُ رَسُولَ اللَّهِ صلى الله عليه وسلم يُصَلِّي لَنَا - قَالَ - فَأَدْرَكْتُهُ فَقَالَ " قُلْ " . فَلَمْ أَقُلْ شَيْئًا ثُمَّ قَالَ " قُلْ " . فَلَمْ أَقُلْ شَيْئًا . قَالَ " قُلْ " . قُلْتُ مَا أَقُولُ قَالَ " قُلْ : ( هوَ اللَّهُ أَحَدٌ ) وَالْمُعَوِّذَتَيْنِ حِينَ تُمْسِي وَتُصْبِحُ ثَلاَثَ مَرَّاتٍ تَكْفِيكَ مِنْ كُلِّ شَيْءٍ ". .
Mishkat al-Masabih 2455
Abu Sa'id al-Khudri said that at the battle of the Trench [The siege of Medina in 5 A. H.] they asked God’s messenger whether there was anything they could repeat, for their hearts were in their mouths.* He replied that there was; they should say, “O God, cover our danger points(1) and give security from fears.” He said that God then sent a wind in the faces of His enemies and God routed them by the wind.
*Literally, ‘For the hearts had reached the windpipes.’
1. The word is 'aurat used in a similar prayer on p. 510. There it was translated 'faults'. Another meaning refers to places on a frontier, etc., which give openings to an enemy, and so are places where caution is necessary. This seems more suitable in the present context. Cf. Mirqat, iii, 134.
Ahmad transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: قُلْنَا يَوْمَ الْخَنْدَقِ: يَا رَسُولَ اللَّهِ هَلْ مِنْ شَيْءٍ نَقُولُهُ؟ فَقَدْ بَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ قَالَ: «نَعَمْ اللَّهُمَّ اسْتُرْ عَوْرَاتِنَا وَآمِنْ رَوْعَاتِنَا» قَالَ: فَضَرَبَ اللَّهُ وُجُوهَ أَعْدَائِهِ بِالرِّيحِ وَهَزَمَ اللَّهُ بِالرِّيحِ. رَوَاهُ أَحْمد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2455 |
| In-book reference | : Book 9, Hadith 224 |
Sahih Muslim 485
Ibn Juraij reported:
I asked 'Ata': What do you recite when you are in a state of bowing (in prayer)? He said:" Hallowed be Thou, and with Thy praise, there is no god but Thou." Son of Abd Mulaika narrated to me on the anthority of 'A'isha (who reported): I missed one night the Apostle of Allah (may peace be upon him) (from his bed). I thought that he might have gone to one of his other wives. I searched for him and then came back and (found him) in a state of bowing, or prostration, saying: Hallowed be Thou and with Thy praise; there is no god but Thou. I said: With my father mayest thou be ransomed and with my mother. I was thinking of (another) affair, whereas you are (occupied) in another one.
وَحَدَّثَنِي حَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَمُحَمَّدُ بْنُ رَافِعٍ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ قُلْتُ لِعَطَاءٍ كَيْفَ تَقُولُ أَنْتَ فِي الرُّكُوعِ قَالَ أَمَّا سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ فَأَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ عَنْ عَائِشَةَ قَالَتِ افْتَقَدْتُ النَّبِيَّ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَظَنَنْتُ أَنَّهُ ذَهَبَ إِلَى بَعْضِ نِسَائِهِ فَتَحَسَّسْتُ ثُمَّ رَجَعْتُ فَإِذَا هُوَ رَاكِعٌ أَوْ سَاجِدٌ يَقُولُ
" سُبْحَانَكَ وَبِحَمْدِكَ لاَ إِلَهَ إِلاَّ أَنْتَ " . فَقُلْتُ بِأَبِي أَنْتَ وَأُمِّي إِنِّي لَفِي شَأْنٍ وَإِنَّكَ لَفِي آخَرَ .
| Reference | : Sahih Muslim 485 |
| In-book reference | : Book 4, Hadith 251 |
| USC-MSA web (English) reference | : Book 4, Hadith 985 |
| (deprecated numbering scheme) |
Sahih Muslim 520 b
Ibrahim b. Yazid al-Tayml reported:
I used to read the Qur'an with my father in the vestibule (before the door of the mosque). When I recited the ayat (verses) concerning prostration, he prostrated himself. I said to him: Father, do you prostrate yourself in the path? He said: I heard Abu Dharr saying: I asked the Messenger of Allah (may peace be upon him) about the mosque that was first set up on the earth. He said: Masjid Harim. I said: Then which next? He said: The Masjid al-Aqsa. I said: How long is the space of time between the two? He said: Forty years. He (then) further said: The earth is a mosque for you, so wherever you are at the time of prayer, pray there.
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ السَّعْدِيُّ، أَخْبَرَنَا عَلِيُّ بْنُ مُسْهِرٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ بْنِ يَزِيدَ التَّيْمِيِّ، قَالَ كُنْتُ أَقْرَأُ عَلَى أَبِي الْقُرْآنَ فِي السُّدَّةِ فَإِذَا قَرَأْتُ السَّجْدَةَ سَجَدَ فَقُلْتُ لَهُ يَا أَبَتِ أَتَسْجُدُ فِي الطَّرِيقِ قَالَ إِنِّي سَمِعْتُ أَبَا ذَرٍّ يَقُولُ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ أَوَّلِ مَسْجِدٍ وُضِعَ فِي الأَرْضِ قَالَ " الْمَسْجِدُ الْحَرَامُ " . قُلْتُ ثُمَّ أَىٌّ قَالَ " الْمَسْجِدُ الأَقْصَى " . قُلْتُ كَمْ بَيْنَهُمَا قَالَ " أَرْبَعُونَ عَامًا ثُمَّ الأَرْضُ لَكَ مَسْجِدٌ فَحَيْثُمَا أَدْرَكَتْكَ الصَّلاَةُ فَصَلِّ " .
| Reference | : Sahih Muslim 520b |
| In-book reference | : Book 5, Hadith 2 |
| USC-MSA web (English) reference | : Book 4, Hadith 1057 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 169
It was narrated that Abu Salamah said:
"I said to Abu Sa'eed Khudri: 'Did you hear the Messenger of Allah mention anything about the Haruriyyah (a sect of Khawarij)?' He said: 'I heard him mention a people who would appear to be devoted worshippers: "Such that anyone of you would regard his own prayer and fasting as insignificant when compared to theirs. But they will pass through Islam like an arrow passing through its target, then he (the archer) picks up his arrow and looks at its iron head but does not see anything, then he looks at the shaft and does not see anything, then he looks at the band: that which is wrapped around the iron head where it is connected to the shaft, then he looks at the feather and is not sure whether he sees anything or not."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا مُحَمَّدُ بْنُ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، قَالَ قُلْتُ لأَبِي سَعِيدٍ الْخُدْرِيِّ هَلْ سَمِعْتَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَذْكُرُ فِي الْحَرُورِيَّةِ شَيْئًا فَقَالَ سَمِعْتُهُ يَذْكُرُ قَوْمًا يَتَعَبَّدُونَ " يَحْقِرُ أَحَدُكُمْ صَلاَتَهُ مَعَ صَلاَتِهِمْ وَصَوْمَهُ مَعَ صَوْمِهِمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ " . أَخَذَ سَهْمَهُ فَنَظَرَ فِي نَصْلِهِ فَلَمْ يَرَ شَيْئًا فَنَظَرَ فِي رِصَافِهِ فَلَمْ يَرَ شَيْئًا فَنَظَرَ فِي قِدْحِهِ فَلَمْ يَرَ شَيْئًا فَنَظَرَ فِي الْقُذَذِ فَتَمَارَى هَلْ يَرَى شَيْئًا أَمْ لاَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 169 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 169 |
Sunan Ibn Majah 529
It was narrated that Abu Hurairah said:
"A Bedouin entered the mosque when the Messenger of Allah was sitting there, and (the man) said: 'O Allah, forgive me and Muhammed, and do not forgive anyone else with us.' The Messenger of Allah smiled and said: 'You have placed restrictions on something that is vast.' Then the Bedouin turned away, went to a corner of the mosque, spread his legs and began to urinate. After he had a better understanding, the Bedouin said: 'He got up and came to me, and may my father and mother be ransomed for him, he did not rebuke me nor revile me. He said: "This mosque is not for urinating in. Rather it is built for the remembrance of Allah and prayer.'" Then he called for a large vessel of water and poured it over the place where he had urinated."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ دَخَلَ أَعْرَابِيٌّ الْمَسْجِدَ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَالِسٌ فَقَالَ اللَّهُمَّ اغْفِرْ لِي وَلِمُحَمَّدٍ وَلاَ تَغْفِرْ لأَحَدٍ مَعَنَا . فَضَحِكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَقَالَ " لَقَدِ احْتَظَرْتَ وَاسِعًا " . ثُمَّ وَلَّى حَتَّى إِذَا كَانَ فِي نَاحِيَةِ الْمَسْجِدِ فَشَجَ يَبُولُ . فَقَالَ الأَعْرَابِيُّ بَعْدَ أَنْ فَقِهَ فَقَامَ إِلَىَّ بِأَبِي وَأُمِّي . فَلَمْ يُؤَنِّبْ وَلَمْ يَسُبَّ . فَقَالَ " إِنَّ هَذَا الْمَسْجِدَ لاَ يُبَالُ فِيهِ وَإِنَّمَا بُنِيَ لِذِكْرِ اللَّهِ وَلِلصَّلاَةِ " . ثُمَّ أَمَرَ بِسَجْلٍ مِنَ مَاءٍ فَأُفْرِغَ عَلَى بَوْلِهِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 529 |
| In-book reference | : Book 1, Hadith 263 |
| English translation | : Vol. 1, Book 1, Hadith 529 |
Sunan Ibn Majah 783
It was narrated that Ubayy bin Ka'b said:
"There was a man among the Ansar whose house was the furthest house in Al-Madinah, yet he never missed prayer with the Messenger of Allah. I felt sorry for him and said: 'O so-and-so, why do you not buy a donkey to spare yourself the heat of the scorching sand, to carry over the stony ground, and to keep you away from the vermin on the ground?' He said: 'By Allah! I do not want to live so close to Muhammed.' This troubled me until I came to the house of the Prophet and mentioned that to him. He called (the man) and asked him, and he said something similar, and said that he was hoping for the reward for his steps. The Messenger of Allah said, 'You will have that (reward) that you sought.'"
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَجُلٌ مِنَ الأَنْصَارِ بَيْتُهُ أَقْصَى بَيْتٍ بِالْمَدِينَةِ وَكَانَ لاَ تُخْطِئُهُ الصَّلاَةُ مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . قَالَ فَتَوَجَّعْتُ لَهُ فَقُلْتُ يَا فُلاَنُ لَوْ أَنَّكَ اشْتَرَيْتَ حِمَارًا يَقِيكَ الرَّمَضَ وَيَرْفَعُكَ مِنَ الْوَقَعِ وَيَقِيكَ هَوَامَّ الأَرْضِ . فَقَالَ وَاللَّهِ مَا أُحِبُّ أَنَّ بَيْتِي بِطُنُبِ بَيْتِ مُحَمَّدٍ ـ صلى الله عليه وسلم ـ . قَالَ فَحَمَلْتُ بِهِ حِمْلاً حَتَّى أَتَيْتُ بَيْتَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَذَكَرْتُ ذَلِكَ لَهُ فَدَعَاهُ فَسَأَلَهُ فَذَكَرَ لَهُ مِثْلَ ذَلِكَ وَذَكَرَ أَنَّهُ يَرْجُو فِي أَثَرِهِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ لَكَ مَا احْتَسَبْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 783 |
| In-book reference | : Book 4, Hadith 49 |
| English translation | : Vol. 1, Book 4, Hadith 783 |
Sunan Ibn Majah 2089
It was narrated from 'Abdur-Rahman that:
a man's father or mother - Shu'bah (one of the namators) was not sure - ordered him to divorce his wife, and he made a vow that he would free one hundred slaves if he did that. He came to Abu Darda' while he was praying the Duha, and he was making his prayer lengthy, and he prayed between Zuhr and 'Asr. Then he asked him and Abu Darda' said: "Fulfill your vow and honor your parents." Abu Ad-Darda' said: "I heard the Messenger of Allah (SAW) say: '(Honoring) one's father may lead one to enter through the best of the gates of Paradise; so take care of your parents, (it is so, whether you take care of them) or not. "
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ رَجُلاً، أَمَرَهُ أَبُوهُ أَوْ أُمُّهُ - شَكَّ شُعْبَةُ - أَنْ يُطَلِّقَ، امْرَأَتَهُ فَجَعَلَ عَلَيْهِ مِائَةَ مُحَرَّرٍ . فَأَتَى أَبَا الدَّرْدَاءِ فَإِذَا هُوَ يُصَلِّي الضُّحَى وَيُطِيلُهَا وَصَلَّى مَا بَيْنَ الظُّهْرِ وَالْعَصْرِ فَسَأَلَهُ فَقَالَ أَبُو الدَّرْدَاءِ أَوْفِ بِنَذْرِكَ وَبَرَّ وَالِدَيْكَ . وَقَالَ أَبُو الدَّرْدَاءِ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ
" الْوَالِدُ أَوْسَطُ أَبْوَابِ الْجَنَّةِ فَحَافِظْ عَلَى وَالِدَيْكَ أَوِ اتْرُكْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2089 |
| In-book reference | : Book 10, Hadith 74 |
| English translation | : Vol. 3, Book 10, Hadith 2089 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 844
It was
narrated that Samurah bin Jundab said:
“There are two pauses
which I memorized from the Messenger of Allah (saw), but `Imran bin
Husain denied that. We wrote to Ubayy bin Ka`b in Al-Madinah, and
he
wrote that Samurah had indeed memorized them.”
(One of the narrators) Sa`eed said: "We said to Qatadah: 'What are these two pauses?' He said: 'When he started his prayer, and when he finished reciting.'
Then later he said: 'And when he recited: 'Not (the way) of those who earned your anger, nor of those who went astray.' They used to like (for the Imam) when he had finished reciting to remain silent until he had caught his breath.'"
حَدَّثَنَا جَمِيلُ بْنُ الْحَسَنِ بْنِ جَمِيلٍ الْعَتَكِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنِ الْحَسَنِ، عَنْ سَمُرَةَ بْنِ جُنْدُبٍ، قَالَ سَكْتَتَانِ حَفِظْتُهُمَا عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ . فَأَنْكَرَ ذَلِكَ عِمْرَانُ بْنُ الْحُصَيْنِ فَكَتَبْنَا إِلَى أُبَىِّ بْنِ كَعْبٍ بِالْمَدِينَةِ فَكَتَبَ أَنَّ سَمُرَةَ قَدْ حَفِظَ . قَالَ سَعِيدٌ فَقُلْنَا لِقَتَادَةَ مَا هَاتَانِ السَّكْتَتَانِ قَالَ إِذَا دَخَلَ فِي صَلاَتِهِ وَإِذَا فَرَغَ مِنَ الْقِرَاءَةِ . ثُمَّ قَالَ بَعْدُ وَإِذَا قَرَأَ {غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ}
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 844 |
| In-book reference | : Book 5, Hadith 42 |
| English translation | : Vol. 1, Book 5, Hadith 844 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1251
It was narrated that ‘Ata’ bin as-Sa`ib said:
l entered upon Abu ‘Abdur-Rahman as-Sulami who had prayed Fajr and was sitting in the mosque.I said: Why don`t you go to your bed, for it will be more comfortable for you? He said: I heard `Ali (رضي الله عنه) say: I heard the Messenger of Allah (ﷺ) say: “Whoever pray Fajr, then sits in the place where he has prayed, the angels will send blessings upon him and their blessings upon him will be: ‘O Allah, forgive him. O Allah, have mercy on him.` And whoever waits for the prayer, the angels will send blessings upon him and their blessings upon him will be: `O Allah, forgive him, O Allah, have mercy on him.”
حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ عَطَاءِ بْنِ السَّائِبِ، قَالَ دَخَلْتُ عَلَى أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ وَقَدْ صَلَّى الْفَجْرَ وَهُوَ جَالِسٌ فِي الْمَجْلِسِ فَقُلْتُ لَوْ قُمْتَ إِلَى فِرَاشِكَ كَانَ أَوْطَأَ لَكَ فَقَالَ سَمِعْتُ عَلِيًّا رَضِيَ اللَّهُ عَنْهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَنْ صَلَّى الْفَجْرَ ثُمَّ جَلَسَ فِي مُصَلَّاهُ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ وَمَنْ يَنْتَظِرُ الصَّلَاةَ صَلَّتْ عَلَيْهِ الْمَلَائِكَةُ وَصَلَاتُهُمْ عَلَيْهِ اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ارْحَمْهُ.
| Grade: | Hasan because of corroborating evidence] (Darussalam) |
| Reference | : Musnad Ahmad 1251 |
| In-book reference | : Book 5, Hadith 657 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1375
It was narrated that Abu Ishaq said:
I heard `Asim bin Damrah say: We asked ‘Ali (رضي الله عنه) about the prayer of the Messenger of Allah (ﷺ) during the day and he said: You cannot do that. We said: Whoever among us is able to do it [will do it]. He said: When the sun was as high there as it is there the time of ‘Asr, he prayed two rak`ahs, When the sun was as high there as it is there at the time of Zuhr, he prayed four rak’ahs. He prayed four rak`ahs before Zuhr and two afterwards, and [he prayed] four rakʻahs before ‘Asr, separating each two rak`ahs with the greeting (tasleem) upon the angels who are close to Allah, the Prophets, and those who follow them of the believers and the Muslims.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَاصِمَ بْنَ ضَمْرَةَ، يَقُولُ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ النَّهَارِ فَقَالَ إِنَّكُمْ لَا تُطِيقُونَ ذَلِكَ قُلْنَا مَنْ أَطَاقَ مِنَّا ذَلِكَ قَالَ إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا عِنْدَ الْعَصْرِ صَلَّى رَكْعَتَيْنِ وَإِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا عِنْدَ الظُّهْرِ صَلَّى أَرْبَعًا وَيُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا وَبَعْدَهَا رَكْعَتَيْنِ وَقَبْلَ الْعَصْرِ أَرْبَعًا وَيَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلَائِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَمَنْ تَبِعَهُمْ مِنْ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ.
| Grade: | Qawi (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1375 |
| In-book reference | : Book 5, Hadith 774 |
Jami` at-Tirmidhi 242
Abu Sa'eeed Al Khudri narrated:
"When Allah;s Messenger stood for Salat during the night, he would say the Takbir (Allahu Akbar), then say: (Subhanaka Allahumma wa bihamdika wa Tabarakasmuka wa Ta'ala Jadduka wa la ilaha ghairuk.) 'Glorious You are O Allah, and with Your praise, and blesses is Your Name, and exalted is Your majesty, and none has the right to be worshipped but You' Then he would say: (A'udhu Bilahi As-Sami'il-Alimi min Ash-Shaitanir-Rajimi, min Hamzihi Wa Nafkhihi wa Nafthihi.)" 'Allah is undoubtedly the greatest.' (Allahu Akbaru Kabira). Then he would say: 'I seek refuge in Allah the All-Hearing, the All-Knowing, from the cursed Shaitan, from his madness, his arrogance, and his poetry.'
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ عَلِيِّ بْنِ عَلِيٍّ الرِّفَاعِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَامَ إِلَى الصَّلاَةِ بِاللَّيْلِ كَبَّرَ ثُمَّ يَقُولُ " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " . ثُمَّ يَقُولُ " اللَّهُ أَكْبَرُ كَبِيرًا " . ثُمَّ يَقُولُ " أَعُوذُ بِاللَّهِ السَّمِيعِ الْعَلِيمِ مِنَ الشَّيْطَانِ الرَّجِيمِ مِنْ هَمْزِهِ وَنَفْخِهِ وَنَفْثِهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَلِيٍّ وَعَائِشَةَ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ وَجَابِرٍ وَجُبَيْرِ بْنِ مُطْعِمٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَبِي سَعِيدٍ أَشْهَرُ حَدِيثٍ فِي هَذَا الْبَابِ . وَقَدْ أَخَذَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ بِهَذَا الْحَدِيثِ وَأَمَّا أَكْثَرُ أَهْلِ الْعِلْمِ فَقَالُوا بِمَا رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَقُولُ " سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ وَتَبَارَكَ اسْمُكَ وَتَعَالَى جَدُّكَ وَلاَ إِلَهَ غَيْرُكَ " . وَهَكَذَا رُوِيَ عَنْ عُمَرَ بْنِ الْخَطَّابِ وَعَبْدِ اللَّهِ بْنِ مَسْعُودٍ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ وَغَيْرِهِمْ . وَقَدْ تُكُلِّمَ فِي إِسْنَادِ حَدِيثِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 242 |
| In-book reference | : Book 2, Hadith 94 |
| English translation | : Vol. 1, Book 2, Hadith 242 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4647
Narrated Abu Sa`id bin Al-Mu'alla:
While I was praying, Allah's Apostle passed me and called me, but I did not go to him until I had finished the prayer. Then I went to him, and he said, "What prevented you from coming to me? Didn't Allah say:-- "O you who believe! Answer the call of Allah (by obeying Him) and His Apostle when He calls you?" He then said, "I will inform you of the greatest Sura in the Qur'an before I leave (the mosque)." When Allah's Apostle got ready to leave (the mosque), I reminded him. He said, "It is: 'Praise be to Allah, the Lord of the worlds.' (i.e. Surat-al-Fatiha) As-sab'a Al-Mathani (the seven repeatedly recited Verses).
حَدَّثَنِي إِسْحَاقُ، أَخْبَرَنَا رَوْحٌ، حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبِ بْنِ عَبْدِ الرَّحْمَنِ، سَمِعْتُ حَفْصَ بْنَ عَاصِمٍ، يُحَدِّثُ عَنْ أَبِي سَعِيدِ بْنِ الْمُعَلَّى ـ رضى الله عنه ـ قَالَ كُنْتُ أُصَلِّي فَمَرَّ بِي رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَعَانِي فَلَمْ آتِهِ حَتَّى صَلَّيْتُ، ثُمَّ أَتَيْتُهُ فَقَالَ " مَا مَنَعَكَ أَنْ تَأْتِيَ أَلَمْ يَقُلِ اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ} ثُمَّ قَالَ لأُعَلِّمَنَّكَ أَعْظَمَ سُورَةٍ فِي الْقُرْآنِ قَبْلَ أَنْ أَخْرُجَ ". فَذَهَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِيَخْرُجَ فَذَكَرْتُ لَهُ.
وَقَالَ مُعَاذٌ حَدَّثَنَا شُعْبَةُ، عَنْ خُبَيْبٍ، سَمِعَ حَفْصًا، سَمِعَ أَبَا سَعِيدٍ، رَجُلاً مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا، وَقَالَ هِيَ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} السَّبْعُ الْمَثَانِي.
| Reference | : Sahih al-Bukhari 4647 |
| In-book reference | : Book 65, Hadith 169 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 170 |
| (deprecated numbering scheme) |
Riyad as-Salihin 137
Ubayy bin Ka'b (May Allah be pleased with him) reported:
There was a man, and I do not know of any other man whose house was farther than his from the mosque, and he never missed Salat (in congregation). It was said to him (or I said to him): "If you buy a donkey you could ride it in the dark nights and in the burning sand." He said: "I do not like my house to be by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it should be recorded when I return to my family." Upon this Messenger of Allah (PBUH) said, "Allah has granted you all the rewards for you".
[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
[Muslim].
Another narration says: "You will get the reward for what you have anticipated".
الحادي والعشرون: عن أبي المنذر أبي بن كعب رضي الله عنه قال: كان رجل لا أعلم رجلاً أبعد من المسجد منه، وكان لا تخطئه صلاة فقيل له، أو فقلت له: لو اشتريت حماراً تركبه في الظلماء، وفي الرمضاء، فقال: ما يسرني أن منزلي إلى جنب المسجد، إني أريد أن يكتب لي ممشاي إلى المسجد، ورجوعي إذا رجعت إلى أهلي، فقال رسول الله صلى الله عليه وسلم:
"قد جمع الله لك ذلك كله" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 137 |
| In-book reference | : Introduction, Hadith 137 |
Riyad as-Salihin 744
'Abdullah bin Busr (May Allah be pleased with him) reported:
The Prophet (PBUH) had a large bowl called Al-Gharra', which would be carried by four men. One day, when the Companions finished their Duha (forenoon optional) prayer, Al-Gharra' was brought full of sopped bread, meat and broth, and they sat down around it. When their number increased, Messenger of Allah (PBUH) sat down on his knees and rested on the soles of his feet. A bedouin said to him: "What sort of sitting is that?" Thereupon Messenger of Allah (PBUH) said, "Verily, Allah has made me a courteous slave not a fierce tyrant." Then he said, "Eat from the sides of the bowl and leave the central part of it so that your food will be blessed."
[Abu Dawud].
[Abu Dawud].
وعن عبد الله بن بشر رضى الله عنه قال: كان للنبي صلى الله عليه وسلم قصعة يقال لها: الغراء، يحملها أربعة رجال، فلما أضحوا وسجدوا الضحى أتى بتلك القصعة، يعنى وقد ثرد فيها، فالتقوا عليه ، فلما كثروا جثا رسول الله صلى الله عليه وسلم.فقال أعرابي : ما هذه الجلسة؟ قال رسول الله صلى الله عليه وسلم : إن الله جعلني عبداً كريماً، ولم يجعلني جباراً عنيداً، ثم قال رسول الله صلى الله عليه وسلم :
"كلوا من حواليها، ودعوا ذروتها يبارك فيها" .((رواه أبو داود))
| Reference | : Riyad as-Salihin 744 |
| In-book reference | : Book 2, Hadith 18 |
Riyad as-Salihin 1416
Al-Mughirah bin Shu'bah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) used to say at the conclusion of prayer: "La ilaha illallahu wahdahu la sharika lahu, lahul-mulku, wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir. Allahumma la mani'a lima a'tayta, wa la mu'tiya lima mana'ta, wa la yanfa'u dhal-jaddi, minkal-jaddu (there is no true god except Allah. He is One and He has no partner with Him, His is the sovereignty and His is the praise, and He is Omnipotent. O Allah! None can deny that which You bestow and none can bestow that which You hold back; and the greatness of the great will be of no avail to them against You)."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن المغيرة بن شعبة رضي الله عنه أن رسول الله صلى الله عليه وسلم، كان إذا فرغ من الصلاة وسلم قال :
"لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير. اللهم لا مانع لما أعطيت، ولا معطي لما منعت، ولا ينفع ذا الجد منك الجد" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1416 |
| In-book reference | : Book 15, Hadith 9 |
Riyad as-Salihin 1419
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who recites after every prayer: Subhan-Allah (Allah is free from imperfection) thirty-three times; Al-hamdu lillah (praise be to Allah) thirty-three times; Allahu Akbar (Allah is Greatest) thirty-three times; and completes the hundred with: La ilaha illallahu, wahdahu la sharika lahu, lahul-mulku wa lahul-hamdu, wa Huwa 'ala kulli shai'in Qadir (there is no true god except Allah. He is One and He has no partner with Him. His is the sovereignty and His is the praise, and He is Omnipotent), will have all his sins pardoned even if they may be as large as the foam on the surface of the sea."
[Muslim].
[Muslim].
وعنه عن رسول الله صلى الله عليه وسلم قال: "من سبح الله في دبر كل صلاة ثلاثًا وثلاثين، وحمد الله ثلاثًا وثلاثين، وكبر الله ثلاثًا وثلاثين، وقال تمام المائة: لا إله إلا الله وحده لا شريك له، له الملك وله الحمد، وهو على كل شيء قدير، غفرت خطاياه وإن كانت مثل زبد البحر” ((رواه مسلم))
| Reference | : Riyad as-Salihin 1419 |
| In-book reference | : Book 15, Hadith 12 |
Riyad as-Salihin 1835
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "There are three (types of) people with whom Allah will neither speak on the Day of Resurrection nor purify them (from sins) and there will be a painful chastisement for them: A person who has spare water in a desert and he refuses to give it to the traveller; a person who sells a commodity to another person after the afternoon prayer and swears by Allah that he has bought it at such and such price, and the buyer pays him accordingly though in reality it was not true; and a person who pledges allegiance to an Imam (leader) just for some worldly benefit, and then if the Imam bestows on him (something out of that) he fulfills his allegiance, and if does not give him, he does not fulfill it."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال: قال رسول الله صلى الله عليه وسلم ، :
"ثلاثة لا يكلمهم الله يوم القيامة ولا ينظر إليهم ولا يزكيهم ولهم عذاب أليم: رجل على فضل ماء بالفلاة يمنعه من ابن السبيل، ورجل بايع رجلاً، سلعة، بعد العصر، فحلف بالله لأخذها بكذا وكذا، فصدقه وهو على غير ذلك، ورجل بايع إماماً لا يبايعه إلا لدنيا، فإن أعطاه منها وفى ، وإن لم يعطه منها لم يف" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1835 |
| In-book reference | : Book 18, Hadith 28 |
Sunan an-Nasa'i 1074
Abu Hurairah narrated that :
The Messenger of Allah (SAW) used to supplicate in prayer when he said: "Sami' Allahu liman hamidah, Rabbana wa lakal-hamd (Allah hears those who praise Him; O our Lord, and to You be praise),"then he said while standing, before he prostrated: "O Allah, save Al-Walid bin Al-Walid and Salamah bin Hisham and 'Ayyshah bin Abi Rabi'ah and those who are weak and oppressed in Makkah. O Allah, intensify Your punishment in Mudar and give them years (of famine) like the years of Yusuf." Then he would say: "Allah is Most Great" and then he prostrated. The people of Mudar and their environs were opposed to the Messenger of Allah (SAW) at the time.
أَخْبَرَنَا عَمْرُو بْنُ عُثْمَانَ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنِ ابْنِ أَبِي حَمْزَةَ، قَالَ حَدَّثَنِي مُحَمَّدٌ، قَالَ حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ أَبَا هُرَيْرَةَ، كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَدْعُو فِي الصَّلاَةِ حِينَ يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ " . ثُمَّ يَقُولُ وَهُوَ قَائِمٌ قَبْلَ أَنْ يَسْجُدَ " اللَّهُمَّ أَنْجِ الْوَلِيدَ بْنَ الْوَلِيدِ وَسَلَمَةَ بْنَ هِشَامٍ وَعَيَّاشَ بْنَ أَبِي رَبِيعَةَ وَالْمُسْتَضْعَفِينَ مِنَ الْمُؤْمِنِينَ اللَّهُمَّ اشْدُدْ وَطْأَتَكَ عَلَى مُضَرَ وَاجْعَلْهَا عَلَيْهِمْ كَسِنِي يُوسُفَ " . ثُمَّ يَقُولُ " اللَّهُ أَكْبَرُ " . فَيَسْجُدُ وَضَاحِيَةُ مُضَرَ يَوْمَئِذٍ مُخَالِفُونَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1074 |
| In-book reference | : Book 12, Hadith 46 |
| English translation | : Vol. 2, Book 12, Hadith 1075 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that a man from the Ansar was praying in a garden of his in Quff, one of the valleys of Madina, during the date season and the palms' branches were weighed down with fruit on all sides. He looked at them and what he saw of their fruits amazed him. Then he went back to his prayer and he did not know how much he had prayed. He said, "A trial has befallen me in this property of mine." So he went toUthman ibn Affan, who was the khalifa at the time, and mentioned it to him and said, "It is sadaqa, so give it away in the paths of good." Uthman ibn Affan sold it for fifty thousand and so that property became known as the Fifty.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، أَنَّ رَجُلاً، مِنَ الأَنْصَارِ كَانَ يُصَلِّي فِي حَائِطٍ لَهُ بِالْقُفِّ - وَادٍ مِنْ أَوْدِيَةِ الْمَدِينَةِ - فِي زَمَانِ الثَّمَرِ وَالنَّخْلُ قَدْ ذُلِّلَتْ فَهِيَ مُطَوَّقَةٌ بِثَمَرِهَا فَنَظَرَ إِلَيْهَا فَأَعْجَبَهُ مَا رَأَى مِنْ ثَمَرِهَا ثُمَّ رَجَعَ إِلَى صَلاَتِهِ فَإِذَا هُوَ لاَ يَدْرِي كَمْ صَلَّى فَقَالَ لَقَدْ أَصَابَتْنِي فِي مَالِي هَذَا فِتْنَةٌ . فَجَاءَ عُثْمَانَ بْنَ عَفَّانَ - وَهُوَ يَوْمَئِذٍ خَلِيفَةٌ - فَذَكَرَ لَهُ ذَلِكَ وَقَالَ هُوَ صَدَقَةٌ فَاجْعَلْهُ فِي سُبُلِ الْخَيْرِ . فَبَاعَهُ عُثْمَانُ بْنُ عَفَّانَ بِخَمْسِينَ أَلْفًا فَسُمِّيَ ذَلِكَ الْمَالُ الْخَمْسِينَ .
| Sunnah.com reference | : Book 3, Hadith 75 |
| USC-MSA web (English) reference | : Book 3, Hadith 75 |
| Arabic reference | : Book 3, Hadith 222 |
Yahya related to me from Malik from Yahya ibn Said from al-Qasim ibn Muhammad from Salih ibn Khawwat that Sahl ibn Abi Hathma related to him that the form of the prayer of fear was that the imam stood with a group of his companions, while another group faced the enemy. The imam prayed one raka with them, including the prostration, and then stood. He remained standing while they completed the remaining raka by themselves. They then said the taslim, left, and formed up opposite the enemy while the imam remained standing. Then the others who had not prayed came forward and said the takbir behind the imam and he prayed one raka with them, including the prostration. He then said the taslim, while they stood up and prayed the remaining raka by themselves. Then they said the taslim.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ صَالِحِ بْنِ خَوَّاتٍ، أَنَّ سَهْلَ بْنَ أَبِي حَثْمَةَ، حَدَّثَهُ أَنَّ صَلاَةَ الْخَوْفِ أَنْ يَقُومَ الإِمَامُ وَمَعَهُ طَائِفَةٌ مِنْ أَصْحَابِهِ وَطَائِفَةٌ مُوَاجِهَةٌ الْعَدُوَّ فَيَرْكَعُ الإِمَامُ رَكْعَةً وَيَسْجُدُ بِالَّذِينَ مَعَهُ ثُمَّ يَقُومُ فَإِذَا اسْتَوَى قَائِمًا ثَبَتَ وَأَتَمُّوا لأَنْفُسِهِمُ الرَّكْعَةَ الْبَاقِيَةَ ثُمَّ يُسَلِّمُونَ وَيَنْصَرِفُونَ وَالإِمَامُ قَائِمٌ فَيَكُونُونَ وِجَاهَ الْعَدُوِّ ثُمَّ يُقْبِلُ الآخَرُونَ الَّذِينَ لَمْ يُصَلُّوا فَيُكَبِّرُونَ وَرَاءَ الإِمَامِ فَيَرْكَعُ بِهِمُ الرَّكْعَةَ وَيَسْجُدُ ثُمَّ يُسَلِّمُ فَيَقُومُونَ فَيَرْكَعُونَ لأَنْفُسِهِمُ الرَّكْعَةَ الْبَاقِيَةَ ثُمَّ يُسَلِّمُونَ .
| USC-MSA web (English) reference | : Book 11, Hadith 2 |
| Arabic reference | : Book 11, Hadith 445 |