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Mishkat al-Masabih 5858
Khabbab b. al-Aratt said:
We made complaint to the Prophet when he was using a striped cloak as a cushion in the shade of the Ka'ba, for we had experienced persecution from the polytheists, asking him if he would not make supplication to God. His face became red, and he sat and said, "Before your time a man would have a pit dug for him in the earth and be put in it, then a saw would be brought and placed above his head which would be split in two, but that would not turn him away from his religion. He would be combed with iron combs below his flesh in bone and sinew, but that would not turn him away from his religion. I swear by God that this matter will reach perfection, so that a rider will go from San'a' to Hadramaut fearing nothing but God, or a wolf which may attack his sheep; but you are in a hurry." [*]
*An assurance is here given that the polytheists will receive their punishment, but the people who complained to the Prophet are exhorted to exert patience till the time for that comes.
Bukhari transmitted it.
وَعَن خبَّاب بن الأرتِّ قَالَ: شَكَوْنَا إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَوَسِّدٌ بُرْدَةً فِي ظِلِّ الْكَعْبَةِ وَقد لَقينَا مِنَ الْمُشْرِكِينَ شِدَّةً فَقُلْنَا: أَلَا تَدْعُو اللَّهَ فَقَعَدَ وَهُوَ مُحْمَرٌّ وَجْهُهُ وَقَالَ: «كَانَ الرَّجُلُ فِيمَنْ كَانَ قَبْلَكُمْ يُحْفَرُ لَهُ فِي الْأَرْضِ فَيُجْعَلُ فِيهِ فَيُجَاءُ بِمِنْشَارٍ فَيُوضَعُ فَوْقَ رَأْسِهِ فَيُشَقُّ بِاثْنَيْنِ فَمَا يَصُدُّهُ ذَلِكَ عَنْ دِينِهِ وَاللَّهِ لَيَتِمَّنَّ هَذَا الْأَمْرُ حَتَّى يَسِيرَ الرَّاكِبُ مِنْ صَنْعَاءَ إِلَى حَضْرَمَوْتَ لَا يَخَافُ إِلَّا الله أَو الذِّئْب على غنمه ولكنَّكم تَسْتَعْجِلُون» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5858 |
| In-book reference | : Book 29, Hadith 116 |
Mishkat al-Masabih 2211
‘Umar b. al-Khattab said:
I heard Hishām b. Hakīm b. Hizām reciting sūra al-Furqān (Qur’ān, 25) in a different manner from my way of reciting it, and God’s messenger had taught me to recite it. I nearly spoke sharply to him, but I delayed till he had finished, and then catching his cloak at the neck I brought him to God’s messenger and said, “Messenger of God, I heard this man reciting sūra al-Furqān in a manner different from that in which you taught me to recite it.” He told me to let him go and told him to recite. When he recited it in the manner in which I had heard him recite it God's messenger said, “Thus was it sent down.” He then told me to recite it and when I had done so he said, “Thus was it sent down. The Qur’ān was sent down in seven modes of reading, so recite according to what comes most easily.”
(Bukhārī and Muslim, the wording being Muslim’s.)
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: سَمِعْتُ هِشَامَ بْنَ حَكِيمِ بْنِ حِزَامٍ يقْرَأ سُورَة الْفرْقَان على غير مَا أقرؤوها. وَكَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَقْرَأَنِيهَا فَكِدْتُ أَنْ أَعْجَلَ عَلَيْهِ ثُمَّ أَمْهَلْتُهُ حَتَّى انْصَرَفَ ثُمَّ لَبَّبْتُهُ بِرِدَائِهِ فَجِئْتُ بِهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَقلت يَا رَسُولَ اللَّهِ إِنِّي سَمِعْتُ هَذَا يَقْرَأُ سُورَةَ الْفُرْقَانِ عَلَى غَيْرِ مَا أَقْرَأْتَنِيهَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَرْسِلْهُ اقْرَأ " فَقَرَأت الْقِرَاءَةَ الَّتِي سَمِعْتُهُ يَقْرَأُ. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَكَذَا أُنْزِلَتْ» . ثُمَّ قَالَ لي: «اقْرَأ» . فَقَرَأت. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «هَكَذَا أنزلت إِن الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ فَاقْرَءُوا مَا تيَسّر مِنْهُ» . مُتَّفق عَلَيْهِ. وَاللَّفْظ لمُسلم
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2211 |
| In-book reference | : Book 8, Hadith 101 |
Sunan an-Nasa'i 5265
It was narrated from Abu Musa that:
The Messenger of Allah [SAW] said: "Allah has permitted silk and gold to the females of my Ummah, and has forbidden them to the males."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، وَيَزِيدُ، وَمُعْتَمِرٌ، وَبِشْرُ بْنُ الْمُفَضَّلِ، قَالُوا حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنْ سَعِيدِ بْنِ أَبِي هِنْدٍ، عَنْ أَبِي مُوسَى، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ اللَّهَ عَزَّ وَجَلَّ أَحَلَّ لإِنَاثِ أُمَّتِي الْحَرِيرَ وَالذَّهَبَ وَحَرَّمَهُ عَلَى ذُكُورِهَا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5265 |
| In-book reference | : Book 48, Hadith 226 |
| English translation | : Vol. 6, Book 48, Hadith 5267 |
Anas said, "While the Prophet, may Allah bless him and grant him
peace, was with one of his wives, a man passed by and the Prophet, may
Allah bless him and grant him peace, called him and said, 'So-and-so, this
is my wife so-and-so.' The man said, 'Whoever I might suspect, I would
not suspect you!' The Prophet said, 'Shaytan flows in the son of Adam like
blood flows.'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ: أَخْبَرَنَا ثَابِتٌ، عَنْ أَنَسٍ قَالَ: بَيْنَمَا النَّبِيُّ صلى الله عليه وسلم مَعَ امْرَأَةٍ مِنْ نِسَائِهِ، إِذْ مَرَّ بِهِ رَجُلٌ، فَدَعَاهُ النَّبِيُّ صلى الله عليه وسلم فَقَالَ: يَا فُلاَنُ، إِنَّ هَذِهِ زَوْجَتِي فُلاَنَةٌ، قَالَ: مَنْ كُنْتُ أَظُنُّ بِهِ فَلَمْ أَكُنْ أَظُنُّ بِكَ، قَالَ: إِنَّ الشَّيْطَانَ يَجْرِي مِنِ ابْنِ آدَمَ مَجْرَى الدَّمِ.
| Sunnah.com reference | : Book 55, Hadith 7 |
| Arabic/English book reference | : Book 55, Hadith 1288 |
Sunan Ibn Majah 4241
It was
narrated that Jabir bin ‘Abdullah said:
“The Messenger of
Allah
(saw) passed by a man who was praying on a rock, and he went
towards
Makkah and stayed a while, then he left and found the man
still
praying as he had been. He stood up and clasped his hands, then
said:
“O people, you should observe moderation,” three times, “for
Allah does not get tired (of giving reward) but you get tired.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ اللَّهِ الأَشْعَرِيُّ، عَنْ عِيسَى بْنِ جَارِيَةَ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ : مَرَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ عَلَى رَجُلٍ يُصَلِّي عَلَى صَخْرَةٍ فَأَتَى نَاحِيَةَ مَكَّةَ فَمَكَثَ مَلِيًّا ثُمَّ انْصَرَفَ فَوَجَدَ الرَّجُلَ يُصَلِّي عَلَى حَالِهِ فَقَامَ فَجَمَعَ يَدَيْهِ ثُمَّ قَالَ : " يَا أَيُّهَا النَّاسُ عَلَيْكُمْ بِالْقَصْدِ " . ثَلاَثًا : " فَإِنَّ اللَّهَ لاَ يَمَلُّ حَتَّى تَمَلُّوا " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4241 |
| In-book reference | : Book 37, Hadith 142 |
| English translation | : Vol. 5, Book 37, Hadith 4241 |
Sunan an-Nasa'i 5189
It was narrated from Al-Bara' bin 'Azib that :
A man was sitting with the Prophet [SAW] and he was wearing a gold ring. The Messenger of Allah [SAW] had a stick in his hand and the Prophet [SAW] struck his finger. The man said: "What's wrong with me, O Messenger of Allah?" He said: "Why don't you get rid of this thing that is on your finger?" The man took it and threw it away. The Prophet [SAW] saw him after that and said: "What happened to the ring?" He said: "I threw it away." He said: "I did not tell you to do that, rather I told you to sell it and benefit from its price." This Hadith is Munkar.
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، قَالَ حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، عَنْ سَالِمٍ، عَنْ رَجُلٍ، حَدَّثَهُ عَنِ الْبَرَاءِ بْنِ عَازِبٍ، أَنَّ رَجُلاً، كَانَ جَالِسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم وَعَلَيْهِ خَاتَمٌ مِنْ ذَهَبٍ وَفِي يَدِ رَسُولِ اللَّهِ صلى الله عليه وسلم مِخْصَرَةٌ أَوْ جَرِيدَةٌ فَضَرَبَ بِهَا النَّبِيُّ صلى الله عليه وسلم إِصْبَعَهُ فَقَالَ الرَّجُلُ مَا لِي يَا رَسُولَ اللَّهِ قَالَ " أَلاَ تَطْرَحُ هَذَا الَّذِي فِي إِصْبَعِكَ " . فَأَخَذَهُ الرَّجُلُ فَرَمَى بِهِ فَرَآهُ النَّبِيُّ صلى الله عليه وسلم بَعْدَ ذَلِكَ فَقَالَ " مَا فَعَلَ الْخَاتَمُ " . قَالَ رَمَيْتُ بِهِ . قَالَ " مَا بِهَذَا أَمَرْتُكَ إِنَّمَا أَمَرْتُكَ أَنْ تَبِيعَهُ فَتَسْتَعِينَ بِثَمَنِهِ " . وَهَذَا حَدِيثٌ مُنْكَرٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5189 |
| In-book reference | : Book 48, Hadith 150 |
| English translation | : Vol. 6, Book 48, Hadith 5192 |
Sahih Muslim 2940 b
Ya'qub b. 'Asim b. Urwa b. Mas'ud reported:
I heard a person saying to 'Abdullah b. Amr: You say that the Last Hour would come at such and such time, whereupon he said: I had made up my mind that I would not narrate anything to you. I only said: But you would soon see after some time a very significant affair, for example the burning of the House (Ka'ba). Shu'ba said like this and 'Abdullah b Amr reported Allah's Messenger (may peace be upon him) having said: The Dajjal would appear in my Ummah. And in another hadith (the words are): None would survive who would have even a speck of faith in his heart, but he would be dead. Muhammad b. Ja'far reported that Shu'ba narrated to him this hadith many a time and I also read it out to him many a time.
وَحَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنِ النُّعْمَانِ بْنِ،
سَالِمٍ قَالَ سَمِعْتُ يَعْقُوبَ بْنَ عَاصِمِ بْنِ عُرْوَةَ بْنِ مَسْعُودٍ، قَالَ سَمِعْتُ رَجُلاً، قَالَ لِعَبْدِ
اللَّهِ بْنِ عَمْرٍو إِنَّكَ تَقُولُ إِنَّ السَّاعَةَ تَقُومُ إِلَى كَذَا وَكَذَا فَقَالَ لَقَدْ هَمَمْتُ أَنْ لاَ أُحَدِّثَكُمْ بِشَىْءٍ
إِنَّمَا قُلْتُ إِنَّكُمْ تَرَوْنَ بَعْدَ قَلِيلٍ أَمْرًا عَظِيمًا . فَكَانَ حَرِيقَ الْبَيْتِ - قَالَ شُعْبَةُ هَذَا أَوْ نَحْوَهُ
- قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَخْرُجُ الدَّجَّالُ فِي أُمَّتِي
" . وَسَاقَ الْحَدِيثَ بِمِثْلِ حَدِيثِ مُعَاذٍ وَقَالَ فِي حَدِيثِهِ " فَلاَ يَبْقَى أَحَدٌ فِي قَلْبِهِ مِثْقَالُ
ذَرَّةٍ مِنْ إِيمَانٍ إِلاَّ قَبَضَتْهُ " . قَالَ مُحَمَّدُ بْنُ جَعْفَرٍ حَدَّثَنِي شُعْبَةُ بِهَذَا الْحَدِيثِ مَرَّاتٍ وَعَرَضْتُهُ
عَلَيْهِ .
| Reference | : Sahih Muslim 2940b |
| In-book reference | : Book 54, Hadith 143 |
| USC-MSA web (English) reference | : Book 41, Hadith 7024 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from Abu'l-Ghayth Salim, the mawla of ibn Muti that Abu Hurayra said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the yearof Khaybar. We did not capture any gold or silver except for personal effects, clothes, and baggage. Rifaa ibn Zayd presented a black slave boy to the Messenger of Allah, may Allah bless him and grant him peace, whose name was Midam. The Messenger of Allah, may Allah bless him and grant him peace, made for Wadi'l-Qura, and when he arrived there, Midam was unsaddling the camel of the Messenger of Allah, may Allah bless him and grant him peace, when a stray arrow struck and killed him. The people said, 'Good luck to him! The Garden!' The Messenger of Allah said, 'No! By He in whose hand my self is! The cloak which he took from the spoils on the Day of Khaybar before they were distributed will blaze with fire on him.' When the people heard that, a man brought a sandal-strap or two sandal-straps to the Messenger of Allah, may Allah bless him and grant him peace. The Messenger of Allah, may Allah bless him and grant him peace, said, 'A sandal-strap or two sandal-straps of fire!' "
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ ثَوْرِ بْنِ زَيْدٍ الدِّيلِيِّ، عَنْ أَبِي الْغَيْثِ، سَالِمٍ مَوْلَى ابْنِ مُطِيعٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ فَلَمْ نَغْنَمْ ذَهَبًا وَلاَ وَرِقًا إِلاَّ الأَمْوَالَ الثِّيَابَ وَالْمَتَاعَ - قَالَ - فَأَهْدَى رِفَاعَةُ بْنُ زَيْدٍ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غُلاَمًا أَسْوَدَ يُقَالُ لَهُ مِدْعَمٌ فَوَجَّهَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى وَادِي الْقُرَى حَتَّى إِذَا كُنَّا بِوَادِي الْقُرَى بَيْنَمَا مِدْعَمٌ يَحُطُّ رَحْلَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ سَهْمٌ عَائِرٌ فَأَصَابَهُ فَقَتَلَهُ فَقَالَ النَّاسُ هَنِيئًا لَهُ الْجَنَّةُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كَلاَّ وَالَّذِي نَفْسِي بِيَدِهِ إِنَّ الشَّمْلَةَ الَّتِي أَخَذَ يَوْمَ حُنَيْنٍ مِنَ الْمَغَانِمِ لَمْ تُصِبْهَا الْمَقَاسِمُ لَتَشْتَعِلُ عَلَيْهِ نَارًا " . قَالَ فَلَمَّا سَمِعَ النَّاسُ ذَلِكَ جَاءَ رَجُلٌ بِشِرَاكٍ أَوْ شِرَاكَيْنِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " شِرَاكٌ أَوْ شِرَاكَانِ مِنْ نَارٍ " .
| USC-MSA web (English) reference | : Book 21, Hadith 25 |
| Arabic reference | : Book 21, Hadith 986 |
Al-Adab Al-Mufrad 72
Jubayr ibn Mut'im said that he heard 'Umar ibn al-Khattab say on the
minbar, "Learn your lineages so that you can maintain ties of kinship. By
Allah, if there are some bad feelings between a man and his brother and he
knows that there is kinship between him and that man, that will prevent him
from breaking with him."
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا عَتَّابُ بْنُ بَشِيرٍ، عَنْ إِسْحَاقَ بْنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ، أَنَّ جُبَيْرَ بْنَ مُطْعِمٍ أَخْبَرَهُ، أَنَّهُ سَمِعَ عُمَرَ بْنَ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ يَقُولُ عَلَى الْمِنْبَرِ: تَعَلَّمُوا أَنْسَابَكُمْ، ثُمَّ صِلُوا أَرْحَامَكُمْ، وَاللَّهِ إِنَّهُ لِيَكُونُ بَيْنَ الرَّجُلِ وَبَيْنَ أَخِيهِ الشَّيْءُ، وَلَوْ يَعْلَمُ الَّذِي بَيْنَهُ وَبَيْنَهُ مِنْ دَاخِلَةِ الرَّحِمِ، لَأَوْزَعَهُ ذَلِكَ عَنِ انْتِهَاكِهِ.
| Reference | : Al-Adab Al-Mufrad 72 |
| In-book reference | : Book 2, Hadith 26 |
| English translation | : Book 2, Hadith 72 |
Sunan Ibn Majah 3949
‘Abbad bin Kathir Ash-Shami narrated from a woman among them, called
Fasilah, that she heard her father say:
“I asked the Prophet (saw):
‘O
Messenger of Allah, is it tribalism if a man loves his people?’
He
said: ‘No, rather tribalism is when a man helps his people to do
wrong.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زِيَادُ بْنُ الرَّبِيعِ الْيُحْمِدِيُّ، عَنْ عَبَّادِ بْنِ كَثِيرٍ الشَّامِيِّ، عَنِ امْرَأَةٍ، مِنْهُمْ يُقَالَ لَهَا فُسَيْلَةُ قَالَتْ سَمِعْتُ أَبِي يَقُولُ، سَأَلْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ أَمِنَ الْعَصَبِيَّةِ أَنْ يُحِبَّ الرَّجُلُ قَوْمَهُ قَالَ
" لاَ وَلَكِنْ مِنَ الْعَصَبِيَّةِ أَنْ يُعِينَ الرَّجُلُ قَوْمَهُ عَلَى الظُّلْمِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3949 |
| In-book reference | : Book 36, Hadith 24 |
| English translation | : Vol. 5, Book 36, Hadith 3949 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1024
It was narrated that ‘Ali (رضي الله عنه) said:
If I carried out the hadd punishment on a man and he died, I would not feel upset, except in the case of khamr; if (such a man) died, I would pay the diyah (to his family) because the Messenger of Allah (ﷺ) did not prescribe it (did not specify a particular number of lashes).
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ أَبِي حَصِينٍ، عَنْ عُمَيْرِ بْنِ سَعِيدٍ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ مَا مِنْ رَجُلٍ أَقَمْتُ عَلَيْهِ حَدًّا فَمَاتَ فَأَجِدُ فِي نَفْسِي إِلَّا الْخَمْرَ فَإِنَّهُ لَوْ مَاتَ لَوَدَيْتُهُ لِأَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَسُنَّهُ.
| Grade: | Sahih (Darussalam), al-Bukhaari (6778) and Muslim (1707)] (Darussalam) |
| Reference | : Musnad Ahmad 1024 |
| In-book reference | : Book 5, Hadith 445 |
Sahih al-Bukhari 6171
Narrated Anas bin Malik:
A man asked the Prophet "When will the Hour be established O Allah's Apostle?" The Prophet . said, "What have you prepared for it?" The man said, " I haven't prepared for it much of prayers or fast or alms, but I love Allah and His Apostle." The Prophet said, "You will be with those whom you love."
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا أَبِي، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم مَتَّى السَّاعَةُ يَا رَسُولَ اللَّهِ قَالَ " مَا أَعْدَدْتَ لَهَا ". قَالَ مَا أَعْدَدْتُ لَهَا مِنْ كَثِيرِ صَلاَةٍ وَلاَ صَوْمٍ وَلاَ صَدَقَةٍ، وَلَكِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ. قَالَ " أَنْتَ مَعَ مَنْ أَحْبَبْتَ ".
| Reference | : Sahih al-Bukhari 6171 |
| In-book reference | : Book 78, Hadith 197 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 192 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1825
Abu Musa Al-Ash'ari (May Allah be pleased with him) said:
The Prophet (PBUH) said, "A time will come when a man will go about with alms from his gold and will not find anyone to receive it. One man will be seen being followed by forty women dependant upon him on account of the scarcity of men and excess of women."
[Muslim].
[Muslim].
وعن أبي موسى الأشعري رضي الله عنه أن النبي صلى الله عليه وسلم قال:
"ليأتين على الناس زمان يطوف الرجل فيه بالصدقة من الذهب، فلا يجد أحداً يأخذها منه، ويرى الرجل الواحد يتبعه أربعون امرأة يلذن به من قلة الرجال وكثرة النساء" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1825 |
| In-book reference | : Book 18, Hadith 18 |
Sunan an-Nasa'i 1908
It was narrated from 'Abdullah bin Mihran that Abu Huraiyrah said:
"I heard the Messenger of Allah say: 'When the righteous man is placed on his bier, he says: Take me quickly, take me quickly. And when the bad man is placed on his bier he said: Woe to me! Where are you taking me?"'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ مِهْرَانَ، أَنَّ أَبَا هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا وُضِعَ الرَّجُلُ الصَّالِحُ عَلَى سَرِيرِهِ قَالَ قَدِّمُونِي قَدِّمُونِي وَإِذَا وُضِعَ الرَّجُلُ - يَعْنِي السُّوءَ - عَلَى سَرِيرِهِ قَالَ يَا وَيْلِي أَيْنَ تَذْهَبُونَ بِي " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 1908 |
| In-book reference | : Book 21, Hadith 91 |
| English translation | : Vol. 3, Book 21, Hadith 1909 |
Jami` at-Tirmidhi 2944
Narrated Ubayy bin Ka'b:
"The Messenger of Allah (SAW) met Jibra'il and said: 'O Jibra'il! I have been sent to an illiterate nation among whom are the elderly woman, the old man, the boy and the girl, and the man who cannot read a book at all.' He said: 'O Muhammad! Indeed the Qur'an was revealed in seven modes.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، قَالَ حَدَّثَنَا شَيْبَانُ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ لَقِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم جِبْرِيلَ فَقَالَ
" يَا جِبْرِيلُ إِنِّي بُعِثْتُ إِلَى أُمَّةٍ أُمِّيِّينَ مِنْهُمُ الْعَجُوزُ وَالشَّيْخُ الْكَبِيرُ وَالْغُلاَمُ وَالْجَارِيَةُ وَالرَّجُلُ الَّذِي لَمْ يَقْرَأْ كِتَابًا قَطُّ " . قَالَ يَا مُحَمَّدُ إِنَّ الْقُرْآنَ أُنْزِلَ عَلَى سَبْعَةِ أَحْرُفٍ . وَفِي الْبَابِ عَنْ عُمَرَ وَحُذَيْفَةَ بْنِ الْيَمَانِ وَأُمِّ أَيُّوبَ وَهِيَ امْرَأَةُ أَبِي أَيُّوبَ الأَنْصَارِيِّ وَسَمُرَةَ وَابْنِ عَبَّاسٍ وَأَبِي هُرَيْرَةَ وَأَبِي جُهَيْمِ بْنِ الْحَارِثِ بْنِ الصِّمَّةِ وَعَمْرِو بْنِ الْعَاصِ وَأَبِي بَكْرَةَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أُبَىِّ بْنِ كَعْبٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2944 |
| In-book reference | : Book 46, Hadith 18 |
| English translation | : Vol. 5, Book 43, Hadith 2944 |
Sunan an-Nasa'i 3913
It was narrated from Nafi':
"A man told Ibn 'Umar that Rafi' bin Khadij had narrated a Hadith concerning leasing of land. He and I, along with the man who had told him that, went to Rafi', and he told us that the Messenger of Allah had forbidden leasing land. So 'Abdullah stopped leasing land."
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا خَالِدٌ، - وَهُوَ ابْنُ الْحَارِثِ - قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، أَنَّ رَجُلاً، أَخْبَرَ ابْنَ عُمَرَ، أَنَّ رَافِعَ بْنَ خَدِيجٍ، يَأْثُرُ فِي كِرَاءِ الأَرْضِ حَدِيثًا فَانْطَلَقْتُ مَعَهُ أَنَا وَالرَّجُلُ الَّذِي أَخْبَرَهُ حَتَّى أَتَى رَافِعًا فَأَخْبَرَهُ رَافِعٌ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الأَرْضِ. فَتَرَكَ عَبْدُ اللَّهِ كِرَاءَ الأَرْضِ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3913 |
| In-book reference | : Book 35b, Hadith 57 |
| English translation | : Vol. 4, Book 35, Hadith 3944 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1986
Ibn 'Umar narrated that the Messenger of Allah said:
"There shall be upon dunes of musk- I think he said: On the Day of Judgment- a slave who fulfills Allah's right and the right of his patron (master), a man who leads a people (in prayer)) and they are pleased with him. And a man who calls for the five prayers during every day and night."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الْيَقْظَانِ، عَنْ زَاذَانَ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ثَلاَثَةٌ عَلَى كُثْبَانِ الْمِسْكِ أُرَاهُ قَالَ يَوْمَ الْقِيَامَةِ عَبْدٌ أَدَّى حَقَّ اللَّهِ وَحَقَّ مَوَالِيهِ وَرَجُلٌ أَمَّ قَوْمًا وَهُمْ بِهِ رَاضُونَ وَرَجُلٌ يُنَادِي بِالصَّلَوَاتِ الْخَمْسِ فِي كُلِّ يَوْمٍ وَلَيْلَةٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ عَنْ أَبِي الْيَقْظَانِ إِلاَّ مِنْ حَدِيثِ وَكِيعٍ وَأَبُو الْيَقْظَانِ اسْمُهُ عُثْمَانُ بْنُ قَيْسٍ وَيُقَالُ ابْنُ عُمَيْرٍ وَهُوَ أَشْهَرُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1986 |
| In-book reference | : Book 27, Hadith 92 |
| English translation | : Vol. 4, Book 1, Hadith 1986 |
Malik related to me from al-Walid ibn Abdullah ibn Sayyad that al-Muttalib ibn Abdullah ibn Hantab al-Makhzumi informed him that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "What is backbiting?" The Messenger of Allah, may Allah bless him and grant him peace, said, "It is to mention about a man what he does not want to hear." He said, "Messenger of Allah! Even if it is true?" The Messenger of Allah, may Allah bless him and grant him peace, said, "If you utter something false, then it is slander."
حَدَّثَنِي مَالِكٌ، عَنِ الْوَلِيدِ بْنِ عَبْدِ اللَّهِ بْنِ صَيَّادٍ، أَنَّ الْمُطَّلِبَ بْنَ عَبْدِ اللَّهِ بْنِ حَنْطَبَ الْمَخْزُومِيَّ، أَخْبَرَهُ أَنَّ رَجُلاً سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم مَا الْغِيبَةُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَنْ تَذْكُرَ مِنَ الْمَرْءِ مَا يَكْرَهُ أَنْ يَسْمَعَ " . قَالَ يَا رَسُولَ اللَّهِ وَإِنْ كَانَ حَقًّا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِذَا قُلْتَ بَاطِلاً فَذَلِكَ الْبُهْتَانُ " .
| Sunnah.com reference | : Book 56, Hadith 10 |
| USC-MSA web (English) reference | : Book 56, Hadith 10 |
| Arabic reference | : Book 56, Hadith 1823 |
Abu Qatadah Al-Ansari (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) was asked about fasting on the day of Arafah (the 9th of the month of Dhul Hijjah). He replied, "Fasting on the day of Arafah is an expiation for the preceding year and the following year.” He was also asked about fasting on the day of Ashura (the 10th of the month of Muharram). He replied, “Fasting on the day of Ashura is an expiation for the preceding year.” The Messenger of Allah (P.B.U.H.) was also asked about fasting on Monday, and he replied, "This is the day on which I was born and the day on which I was sent (with the Message of Islam) and the day on which I received revelation." Related by Muslim.
عَنْ أَبِي قَتَادَةَ اَلْأَنْصَارِيِّ - رضى الله عنه - { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -سُئِلَ عَنْ صَوْمِ يَوْمِ عَرَفَةَ. قَالَ: " يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ وَالْبَاقِيَةَ ", وَسُئِلَ عَنْ صِيَامِ يَوْمِ عَاشُورَاءَ. قَالَ: " يُكَفِّرُ اَلسَّنَةَ اَلْمَاضِيَةَ " وَسُئِلَ عَنْ صَوْمِ يَوْمِ اَلِاثْنَيْنِ, قَالَ: " ذَاكَ يَوْمٌ وُلِدْتُ فِيهِ, وَبُعِثْتُ فِيهِ, أَوْ أُنْزِلَ عَلَيَّ فِيهِ " } رَوَاهُ مُسْلِمٌ 1 .
| Sunnah.com reference | : Book 5, Hadith 31 |
| English translation | : Book 5, Hadith 700 |
| Arabic reference | : Book 5, Hadith 680 |
Sunan Abi Dawud 3898
Narrated AbuSalih Zakwan as-Samman:
A man from Aslam tribe said: I was sitting with the Messenger of Allah (saws). A man from among his Companions came and said: Messenger of Allah! I have been stung last night, and I could not sleep till morning. He asked: What was that? He replied: A scorpion.
He said: Oh, had you said in the evening: "I take refuge in the perfect words of Allah from the evil of what He created," nothing would have harmed you, Allah willing.
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي صَالِحٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَجُلاً، مِنْ أَسْلَمَ قَالَ كُنْتُ جَالِسًا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ رَجُلٌ مِنْ أَصْحَابِهِ فَقَالَ يَا رَسُولَ اللَّهِ لُدِغْتُ اللَّيْلَةَ فَلَمْ أَنَمْ حَتَّى أَصْبَحْتُ . قَالَ " مَاذَا " . قَالَ عَقْرَبٌ . قَالَ " أَمَا إِنَّكَ لَوْ قُلْتَ حِينَ أَمْسَيْتَ أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ شَرِّ مَا خَلَقَ لَمْ تَضُرَّكَ إِنْ شَاءَ اللَّهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3898 |
| In-book reference | : Book 29, Hadith 44 |
| English translation | : Book 28, Hadith 3889 |
Sunan an-Nasa'i 2458
It was narrated from wa'il bin Hujr that:
the Prophet sent a collector and he came to a man who brought him a slim, recently-weaned camel. The Prophet said: "We sent to Zakah collector of Allah and His Messenger, and so-and-so gave him a slim, recently-weaned camel. O Allah, do not bless him nor his camels!" News of that reached the man, so he came with a beautiful she-camel and said: "I repent to Allah and to His Prophet. " The Prophet said: "O Allah, bless him and his camels!" (Daif)
أَخْبَرَنَا هَارُونُ بْنُ زَيْدِ بْنِ يَزِيدَ، - يَعْنِي ابْنَ أَبِي الزَّرْقَاءِ - قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ سَاعِيًا فَأَتَى رَجُلاً فَأَتَاهُ فَصِيلاً مَخْلُولاً فَقَالَ النَّبِيُّ صلى الله عليه وسلم " بَعَثْنَا مُصَدِّقَ اللَّهِ وَرَسُولِهِ وَإِنَّ فُلاَنًا أَعْطَاهُ فَصِيلاً مَخْلُولاً اللَّهُمَّ لاَ تُبَارِكْ فِيهِ وَلاَ فِي إِبِلِهِ " . فَبَلَغَ ذَلِكَ الرَّجُلَ فَجَاءَ بِنَاقَةٍ حَسْنَاءَ فَقَالَ أَتُوبُ إِلَى اللَّهِ عَزَّ وَجَلَّ وَإِلَى نَبِيِّهِ صلى الله عليه وسلم . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " اللَّهُمَّ بَارِكْ فِيهِ وَفِي إِبِلِهِ " .
| Reference | : Sunan an-Nasa'i 2458 |
| In-book reference | : Book 23, Hadith 24 |
| English translation | : Vol. 3, Book 23, Hadith 2460 |
Riyad as-Salihin 496
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) went out (of his house) one day, or one night, and there he met Abu Bakr and 'Umar (May Allah be pleased with them) also. He (PBUH) said, "What made you leave your houses at this hour?" They said, "It is hunger, O Messenger of Allah." He said, "By Him in Whose Hands my soul is, what made you leave, made me also leave, so come along!" And he went along with them to a man from the Ansar, but they did not find him in his house. When the wife of that man saw the Prophet, she said, "You are most welcome." Messenger of Allah (PBUH) said to her, "Where is so-and-so?" She said, "He went to fetch some fresh water for us." In the meantime, the Ansari came back, saw Messenger of Allah (PBUH) and his two companions and said: "Praise be to Allah, today no one has more honourable guests than I." He then went out and brought them a bunch of date fruit, having dates, some still green, some ripe, and some fully ripe, and requested them to eat from it. He then took his knife (to slaughter a sheep). Messenger of Allah (PBUH) said to him, "Do not kill a milch sheep." So he slaughtered a sheep for them. After they had eaten and drunk to their fill, Messenger of Allah (PBUH) said to Abu Bakr and 'Umar (May Allah be pleased with them), "By Him in Whose Hand my soul is, you will certainly be questioned about this treat on the Day of Resurrection. Hunger brought you out of your homes, and you do not return to your homes till you have been blessed with this treat."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه قال: خرج رسول الله صلى الله عليه وسلم ذات يوم أو ليلة، فإذا هو بأبي بكر وعمر رضي الله عنهما، فقال: " ما أخرجكما من بيوتكما هذه الساعة؟” قالا: الجوع يا رسول الله. قال: " وأنا، والذي نفسي بيده، لأخرجني الذي أخرجكما. قوما" فقاما معه، فأتى رجلا من الأنصار، فإذا هو ليس في بيته، فلما رأته المرأة قالت: مرحباً وأهلا، فقال لها رسول الله صلى الله عليه وسلم "أين فلان؟" قالت ذهب يستعذب لنا الماء، إذ جاء الأنصاري، فنظر إلى رسول الله صلى الله عليه وسلم وصاحبيه، ثم قال: الحمد الله، ما أحد اليوم أكرم أضيافاً مني. فانطلق فجاءهم بعذق فيه بسر وتمر ورطب، فقال: كلوا وأخذ المدية فقال رسول الله صلى الله عليه وسلم " إياك والحلوب" فذبح لهم فأكلوا من الشاة ومن ذلك العذق وشربوا فلما أن شبعوا ورووا قال رسول الله صلى الله عليه وسلم لأبي بكر وعمر رضي الله عنهما: " والذي نفسي بيده، لتسألن عن هذا النعيم يوم القيامة، أخرجكم من بيوتكم الجوع، ثم لم ترجعوا حتى أصابكم هذا النعيم" ((رواه مسلم)).
((قولها: يستعذب أي: يطلب الماء العذب، وهو الطيب. و العذق بكسر العين وإسكان الذال المعجمة: وهو الكباسة، وهي الغضن. و المدية بضم الميم وكسرها: هي السكين. و الحلوب ذات اللبن. والسؤال عن الأنصاري الذي أتوه هو أبو الهيثم بن التيهان رضي الله عنه، كذا جاء مبيناً في رواية الترمذي وغيره)).
((قولها: يستعذب أي: يطلب الماء العذب، وهو الطيب. و العذق بكسر العين وإسكان الذال المعجمة: وهو الكباسة، وهي الغضن. و المدية بضم الميم وكسرها: هي السكين. و الحلوب ذات اللبن. والسؤال عن الأنصاري الذي أتوه هو أبو الهيثم بن التيهان رضي الله عنه، كذا جاء مبيناً في رواية الترمذي وغيره)).
| Reference | : Riyad as-Salihin 496 |
| In-book reference | : Introduction, Hadith 496 |
Sunan Ibn Majah 4215
It was
narrated from ‘Atiyyah As-Sa’di, who was one of the Companions
of
the Prophet (saw), that the Messenger of Allah (saw) said:
“A
person will not reach the status of being one of those who have piety
until he refrains from doing something in which there is no sin, for
fear of falling into something in which there is sin.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا أَبُو عَقِيلٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَزِيدَ، حَدَّثَنِي رَبِيعَةُ بْنُ يَزِيدَ، وَعَطِيَّةُ بْنُ قَيْسٍ، عَنْ عَطِيَّةَ السَّعْدِيِّ، - وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ ـ صلى الله عليه وسلم ـ - قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" لاَ يَبْلُغُ الْعَبْدُ أَنْ يَكُونَ مِنَ الْمُتَّقِينَ حَتَّى يَدَعَ مَا لاَ بَأْسَ بِهِ حَذَرًا لِمَا بِهِ الْبَأْسُ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4215 |
| In-book reference | : Book 37, Hadith 116 |
| English translation | : Vol. 5, Book 37, Hadith 4215 |
Malik related to me that he heard Rabia ibn Abi Abd ar-Rahman and others mention that al-Furafisa ibn Umar al-Hanafi had a mukatab who offered to pay him all of his kitaba that he owed. Al-Furafisa refused to accept it and the mukatab went to Marwan ibn al-Hakam who was the amir of Madina and brought up the matter. Marwan summoned al-Furafisa and told him to accept. He refused. Marwan then ordered that the payment be taken from the mukatab and placed in the treasury. He said to the mukatab "Go, you are free." When al-Furafisa saw that, he took the money.
Malik said, "What is done among us when a mukatab pays all the instalments he owes before their term, is that it is permitted to him. The master cannot refuse him that. That is because payment removes every condition from the mukatab as well as service and travel. The setting free of a man is not complete while he has any remaining slavery, and neither would his inviolability as a free man be complete and his testimony permitted and inheritance obliged and such things in that situation. His master must not make any stipulation of service on him after he has been set free."
Malik said that it was permitted for a mukatab who became extremely ill and wanted to pay his master all his instalments because his heirs who were free would then inherit from him and he had no children with him in his kitaba, to do so, because by that he completed his inviolability as a free man, his testimony was permitted, and his admission of what he owed of debts to people was permitted. His bequest was permitted as well. His master could not refuse him that by saying, "He is escaping from me with his property."
حَدَّثَنِي مَالِكٌ، أَنَّهُ سَمِعَ رَبِيعَةَ بْنَ أَبِي عَبْدِ الرَّحْمَنِ، وَغَيْرَهُ، يَذْكُرُونَ أَنَّ مَكَاتَبًا، كَانَ لِلْفُرَافِصَةِ بْنِ عُمَيْرٍ الْحَنَفِيِّ وَأَنَّهُ عَرَضَ عَلَيْهِ أَنْ يَدْفَعَ إِلَيْهِ جَمِيعَ مَا عَلَيْهِ مِنْ كِتَابَتِهِ فَأَبَى الْفُرَافِصَةُ فَأَتَى الْمُكَاتَبُ مَرْوَانَ بْنَ الْحَكَمِ وَهُوَ أَمِيرُ الْمَدِينَةِ فَذَكَرَ ذَلِكَ لَهُ فَدَعَا مَرْوَانُ الْفُرَافِصَةَ فَقَالَ لَهُ ذَلِكَ فَأَبَى فَأَمَرَ مَرْوَانُ بِذَلِكَ الْمَالِ أَنْ يُقْبَضَ مِنَ الْمُكَاتَبِ فَيُوضَعَ فِي بَيْتِ الْمَالِ وَقَالَ لِلْمُكَاتَبِ اذْهَبْ فَقَدْ عَتَقْتَ . فَلَمَّا رَأَى ذَلِكَ الْفُرَافِصَةُ قَبَضَ الْمَالَ . قَالَ مَالِكٌ فَالأَمْرُ عِنْدَنَا أَنَّ الْمُكَاتَبَ إِذَا أَدَّى جَمِيعَ مَا عَلَيْهِ مِنْ نُجُومِهِ قَبْلَ مَحِلِّهَا جَازَ ذَلِكَ لَهُ وَلَمْ يَكُنْ لِسَيِّدِهِ أَنْ يَأْبَى ذَلِكَ عَلَيْهِ وَذَلِكَ أَنَّهُ يَضَعُ عَنِ الْمُكَاتَبِ بِذَلِكَ كُلَّ شَرْطٍ أَوْ خِدْمَةٍ أَوْ سَفَرٍ لأَنَّهُ لاَ تَتِمُّ عَتَاقَةُ رَجُلٍ وَعَلَيْهِ بَقِيَّةٌ مِنْ رِقٍّ وَلاَ تَتِمُّ حُرْمَتُهُ وَلاَ تَجُوزُ شَهَادَتُهُ وَلاَ يَجِبُ مِيرَاثُهُ وَلاَ أَشْبَاهُ هَذَا مِنْ أَمْرِهِ وَلاَ يَنْبَغِي لِسَيِّدِهِ أَنْ يَشْتَرِطَ عَلَيْهِ خِدْمَةً بَعْدَ عَتَاقَتِهِ . قَالَ مَالِكٌ فِي مُكَاتَبٍ مَرِضَ مَرَضًا شَدِيدًا فَأَرَادَ أَنْ يَدْفَعَ نُجُومَهُ كُلَّهَا إِلَى سَيِّدِهِ لأَنْ يَرِثَهُ وَرَثَةٌ لَهُ أَحْرَارٌ ...
| USC-MSA web (English) reference | : Book 39, Hadith 9 |
| Arabic reference | : Book 39, Hadith 1498 |
Sunan Ibn Majah 1892
It was narrated that:
`Abdullah bin Mas`ud said: “The Messenger of Allah (saws) was granted a combination of all manner of goodness, as well as its seal,” or he said: “The opening (of the way to) all good. He (saws) taught us the Khutbah of prayer and Khutbah of need. 'The Khutbah of prayer is: At-tahiyyatu lillahi was-salawatu wat-tayyibat. As-salamu `alaika ayyuhan-Nabiyyu was rahmat-ullahi was barakatuhu. As-salamu `alaina wa `ala `ibadillahis-salihin. Ashhadu an la ilaha illallah. Wa ashhadu anna Muhammadan `abduhu wa rasuluh (All compliments, prayers and pure words are due to Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous slaves of Allah. I bear witness that none has the right to be worshiped but Allah. And I bear witness that Muhammad (saws) is His slave and Messenger). The Khutbah of need is: Al-hamdu lillahi nahmadhu wa nasta`inuhu wa nastaghfiruhu, wa na`udhu billahi min shururi anfusina wa min sayi'ati a`malina, man yahdihillahu fala mudilla lahu, wa man yudlil fala hadiya lahu. Wa ashadu an la ilaha illallahu wahduhu la sharika lahu, wa anna Muhammadan `abduhu wa rasuluhu. (Praise is to Allah, we praise Him and we seek His help and His forgiveness. We seek refuge with Allah from the evil of our own souls and from our bad deeds, Whomsoever Allah guides will never be led astray; and whomsoever is led astray, no one can guide. I bear witness that none has the right to be worshiped but Allah, alone with no partner or associate, and that Muhammad (saws) is His slave and His Messenger). Then add to your Khutbah the following three verses: 'O you who believe! Fear Allah as He should be feared, and die not except in the state of Islam (as Muslims) with complete submission to Allah.' And: 'O mankind! Be dutiful to your Lord, Who created you from a single person, and from him He created his wife, and from them both He created many men and women, and fear Allah through Whom you demand your mutual (rights), and (do not cut the relations of) the wombs (kinship). Surely, Allah is Ever an All-Watcher over you.' And: 'O you who believe! Keep your duty to Allah and fear Him, and speak (always) the truth. He will direct you to do righteous good deeds and will forgive you your sins...' until the end of the verse.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنِي أَبِي، عَنْ جَدِّي أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، قَالَ أُوتِيَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ جَوَامِعَ الْخَيْرِ وَخَوَاتِمَهُ - أَوْ قَالَ فَوَاتِحَ الْخَيْرِ - فَعَلَّمَنَا خُطْبَةَ الصَّلاَةِ وَخُطْبَةَ الْحَاجَةِ خُطْبَةُ الصَّلاَةِ التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلاَمُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلاَمُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ . وَخُطْبَةُ الْحَاجَةِ إِنَّ الْحَمْدَ لِلَّهِ نَحْمَدُهُ وَنَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا وَمِنْ سَيِّئَاتِ أَعْمَالِنَا مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ . ثُمَّ تَصِلُ خُطْبَتَكَ بِثَلاَثِ آيَاتٍ مِنْ كِتَابِ اللَّهِ {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ} إِلَى آخِرِ الآيَةِ { وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالأَرْحَامَ } إِلَى آخِرِ الآيَةِ ...
| Reference | : Sunan Ibn Majah 1892 |
| In-book reference | : Book 9, Hadith 48 |
| English translation | : Vol. 3, Book 9, Hadith 1892 |
Yahya related to me from Malik from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad as-Saidi that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, "Messenger of Allah! I have given myself to you." She stood for a long time, and then a man got up and said, "Messenger of Allah, marry her to me if you have no need of her." The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you have anything to give her as a bride-price?" He said, "I possess only this lower garment of mine." The Messenger of Allah, may Allah bless him and grant him peace, said, "If you give it to her you will not have a garment to wear so look for something else." He said, "I have nothing else." He said, "Look for something else, even if it is only an iron ring." He looked, and found that he had nothing. The Messenger of Allah, may Allah bless him and grant him peace, said, "Do you know any of the Qur'an?" He said, "Yes. I know such-and-such a sura and such-and-such a sura," which he named. The Messengerof Allah, may Allah bless him and grant him peace, said to him, "I have married her to you for what you know of the Qur'an."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، . أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم جَاءَتْهُ امْرَأَةٌ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي قَدْ وَهَبْتُ نَفْسِي لَكَ فَقَامَتْ قِيَامًا طَوِيلاً فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ زَوِّجْنِيهَا إِنْ لَمْ تَكُنْ لَكَ بِهَا حَاجَةٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ عِنْدَكَ مِنْ شَىْءٍ تُصْدِقُهَا إِيَّاهُ " . فَقَالَ مَا عِنْدِي إِلاَّ إِزَارِي هَذَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنْ أَعْطَيْتَهَا إِيَّاهُ جَلَسْتَ لاَ إِزَارَ لَكَ فَالْتَمِسْ شَيْئًا " . فَقَالَ مَا أَجِدُ شَيْئًا . قَالَ " الْتَمِسْ وَلَوْ خَاتَمًا مِنْ حَدِيدٍ " . فَالْتَمَسَ فَلَمْ يَجِدْ شَيْئًا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلْ مَعَكَ مِنَ الْقُرْآنِ شَىْءٌ " . فَقَالَ نَعَمْ مَعِي سُورَةُ كَذَا وَسُورَةُ كَذَا . لِسُوَرٍ سَمَّاهَا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " قَدْ أَنْكَحْتُكَهَا بِمَا مَعَكَ مِنَ الْقُرْآنِ " .
| USC-MSA web (English) reference | : Book 28, Hadith 8 |
| Arabic reference | : Book 28, Hadith 1101 |
Mishkat al-Masabih 2715, 2716
Ibn ‘Abbas reported God’s messenger as saying on the day of the conquest of Mecca, “There is no hijra, but only jihad and intention ; and when you are called to battle, go forth.’’ He also said on the day of the conquest of Mecca, “God made this town sacred on the day He created the heavens and the earth, so it is sacred by the sacredness conferred on it by God till the day of resurrection. Fighting in it has not been lawful to anyone before me and it has been made lawful for me only during one hour on one day, so it is sacred by the sacredness conferred on it by God till the day of resurrection. Its thorns are not to be cut, its game is not to be molested, things dropped are to be picked up only by one who publicly announces it, and its fresh herbage is not to be cut.” Ibn ‘Abbas made the suggestion, “Except the rush, messenger of God, for it is useful for their blacksmiths and for their houses.” He then said, “Except the rush.”
(Bukhari and Muslim.) A version by Abu Huraira has, “Its trees are not to be lopped, and only one who announces it may pick up anything which falls in it.”
عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ فَتْحِ مَكَّةَ: «لَا هِجرةَ وَلَكِنْ جِهَادٌ وَنِيَّةٌ وَإِذَا اسْتُنْفِرْتُمْ فَانْفِرُوا» . وَقَالَ يَوْمَ فَتْحِ مَكَّةَ: «إِنَّ هَذَا الْبَلَدَ حَرَّمَهُ اللَّهُ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ وَإِنَّهُ لَمْ يحِلَّ القتالُ فيهِ لأحدٍ قبْلي وَلم يحِلَّ لِي إِلَّا سَاعَةً مِنْ نَهَارٍ فَهُوَ حَرَامٌ بِحُرْمَةِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لَا يُعْضَدُ شَوْكُهُ وَلَا يُنَفَّرُ صَيْدُهُ وَلَا يَلْتَقِطُ لُقَطَتُهُ إِلَّا مَنْ عَرَّفَهَا وَلَا يُخْتَلَى خَلَاهَا» . فَقَالَ الْعَبَّاسُ: يَا رَسُولَ اللَّهِ إِلَّا الْإِذْخِرَ فَإِنَّهُ لِقَيْنِهِمْ وَلِبُيُوتِهِمْ؟ فَقَالَ: «إِلَّا الْإِذْخِرَ»
وَفِي رِوَايَة لأبي هريرةَ: «لَا يُعضدُ شجرُها وَلَا يلتَقطُ ساقطتَها إِلاَّ مُنشِدٌ»
| مُتَّفق عَلَيْهِ, مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2715, 2716 |
| In-book reference | : Book 10, Hadith 205 |
Riyad as-Salihin 1826
Abu Hurairah (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "A man bought a piece of land from another man, and the buyer found a jar filled with gold in the land. The buyer said to the seller: 'Take your gold, as I bought only the land from you and not the gold.' The owner of the land said: 'I sold you the land with everything in it.' So both of them took their case before a third man who asked: 'Have you any children?' One of them said: 'I have a boy.' The other said, 'I have a girl.' The man said: 'Marry the girl to the boy and spend the money on them; and whatever remains give it in charity."'
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعن أبي هريرة رضي الله عنه أن النبي صلى الله عليه وسلم قال:
" اشترى رجل من رجل عقاراً، فوجد الذي اشترى العقار في عقاره جرة فيها ذهب، فقال له الذي اشترى العقار خذ ذهبك: إنما اشتريت منك الأرض، ولم أشتر الذهب، وقال الذي له الأرض: إنما بعتك الأرض وما فيها، فتحاكما إلى رجل، فقال الذي تحاكما إليه: ألكما ولد؟ قال أحدهما : لي غلام، وقال الآخر: لي جارية، قال: أنكحا الغلام الجارية وأنفقوا على أنفسهما منه وتصدقا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1826 |
| In-book reference | : Book 18, Hadith 19 |
Sahih al-Bukhari 5486
Narrated `Adi bin Hatim:
I said, "O Allah's Apostle! I let loose my hound after a game and mention Allah's Name on sending it." The Prophet said, "If you let loose your hound after a game and you mention Allah's Name on sending it and the hound catches and kills the game and eats of it, then you should not eat of it, for it has killed it for itself." I said, "Sometimes when I send my hound after a game, I find another hound along with it and I do not know which of them has caught the game." He said, "You must not eat of it because you have not mentioned, the Name of Allah except on sending your own hound, and you did not mention it on the other hound." Then I asked him about the game hunted with a Mi'rad (i.e. a sharp edged piece of wood or a piece of wood provided with a sharp piece of iron used for hunting). He said, "If the game is killed with its sharp edge, you can eat of it, but if it is killed by its broad side (shaft), you cannot eat of it, for then it is like an animal beaten to death with a piece of wood."
حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُرْسِلُ كَلْبِي وَأُسَمِّي فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِذَا أَرْسَلْتَ كَلْبَكَ وَسَمَّيْتَ، فَأَخَذَ فَقَتَلَ فَأَكَلَ فَلاَ تَأْكُلْ، فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ ". قُلْتُ إِنِّي أُرْسِلُ كَلْبِي أَجِدُ مَعَهُ كَلْبًا آخَرَ، لاَ أَدْرِي أَيُّهُمَا أَخَذَهُ. فَقَالَ " لاَ تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ ". وَسَأَلْتُهُ عَنْ صَيْدِ الْمِعْرَاضِ فَقَالَ " إِذَا أَصَبْتَ بِحَدِّهِ، فَكُلْ، وَإِذَا أَصَبْتَ بِعَرْضِهِ فَقَتَلَ، فَإِنَّهُ وَقِيذٌ، فَلاَ تَأْكُلْ ".
| Reference | : Sahih al-Bukhari 5486 |
| In-book reference | : Book 72, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 394 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2750
Narrated `Urwa bin Az-Zubair:
Hakim bin Hizam said, "I asked Allah's Apostle for something, and he gave me, and I asked him again and he gave me and said, 'O Hakim! This wealth is green and sweet (i.e. as tempting as fruits), and whoever takes it without greed then he is blessed in it, and whoever takes it with greediness, he is not blessed in it and he is like one who eats and never gets satisfied. The upper (i.e. giving) hand is better than the lower (i.e. taking) hand." Hakim added, "I said, O Allah's Apostle! By Him Who has sent you with the Truth I will never demand anything from anybody after you till I die." Afterwards Abu Bakr used to call Hakim to give him something but he refused to accept anything from him. Then `Umar called him to give him (something) but he refused. Then `Umar said, "O Muslims! I offered to him (i.e. Hakim) his share which Allah has ordained for him from this booty and he refuses to take it." Thus Hakim did not ask anybody for anything after the Prophet, till he died--may Allah bestow His mercy upon him.
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا الأَوْزَاعِيُّ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَعُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّ حَكِيمَ بْنَ حِزَامٍ ـ رضى الله عنه ـ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَعْطَانِي، ثُمَّ سَأَلْتُهُ فَأَعْطَانِي ثُمَّ قَالَ لِي
" يَا حَكِيمُ، إِنَّ هَذَا الْمَالَ خَضِرٌ حُلْوٌ، فَمَنْ أَخَذَهُ بِسَخَاوَةِ نَفْسٍ بُورِكَ لَهُ فِيهِ، وَمَنْ أَخَذَهُ بِإِشْرَافِ نَفْسٍ لَمْ يُبَارَكْ لَهُ فِيهِ، وَكَانَ كَالَّذِي يَأْكُلُ وَلاَ يَشْبَعُ، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى ". قَالَ حَكِيمٌ فَقُلْتُ يَا رَسُولَ اللَّهِ، وَالَّذِي بَعَثَكَ بِالْحَقِّ لاَ أَرْزَأُ أَحَدًا بَعْدَكَ شَيْئًا حَتَّى أُفَارِقَ الدُّنْيَا. فَكَانَ أَبُو بَكْرٍ يَدْعُو حَكِيمًا لِيُعْطِيَهُ الْعَطَاءَ فَيَأْبَى أَنْ يَقْبَلَ مِنْهُ شَيْئًا، ثُمَّ إِنَّ عُمَرَ دَعَاهُ لِيُعْطِيَهُ فَيَأْبَى أَنْ يَقْبَلَهُ فَقَالَ يَا مَعْشَرَ الْمُسْلِمِينَ، إِنِّي أَعْرِضُ عَلَيْهِ حَقَّهُ الَّذِي قَسَمَ اللَّهُ لَهُ مِنْ هَذَا الْفَىْءِ فَيَأْبَى أَنْ يَأْخُذَهُ. فَلَمْ يَرْزَأْ حَكِيمٌ أَحَدًا مِنَ النَّاسِ بَعْدَ النَّبِيِّ صلى الله عليه وسلم حَتَّى تُوُفِّيَ رَحِمَهُ اللَّهُ.
| Reference | : Sahih al-Bukhari 2750 |
| In-book reference | : Book 55, Hadith 13 |
| USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 13 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 238
'Aishah said:
The Messenger of Allah (May peace be upon him) used to take bath with from a vessel (which contained seven to eight seers, i.e., fifteen to sixteen pounds) because of sexual intercourse.
Abu Dawud said: The version narrated by Mu’ammar on the authority of al-Zuhri has: She (‘A’ishah) said: I and the Messenger of Allah (May peace be upon him) took a bath from a vessel which was equal to al-faraq in measurement (i.e., containing water about seven or eight seers).
Abu Dawud said: Ibn ‘Uyainah also narrated like the version of Malik.
Abu Dawud said; I heard Ahmad b. Hanbal say: Al-Faraq contains sixteen rotls (of water). I also heard him say: The sa’of of Ibn Abi Dhi’b contained 5 rotls (of water). The view that a sa’ contains eight rotls (of water) is not safe.
Abu Dawud said: I heard Ahmad (b. Hanbal) say: Whoever gave 5 1/3 rotls (measuring) with our rotl alms of fitr (sadaqat al-fitr), he gave in full, Thereupon he was questioned: Are the dates called al-saihani heavier (can one sa’ of them be given as alms of fitr)? He replied: The dates called al-saihani are good. But I do not know (whether water is heavier or the dates).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يَغْتَسِلُ مِنْ إِنَاءٍ - هُوَ الْفَرَقُ - مِنَ الْجَنَابَةِ . قَالَ أَبُو دَاوُدَ قَالَ مَعْمَرٌ عَنِ الزُّهْرِيِّ فِي هَذَا الْحَدِيثِ قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ فِيهِ قَدْرُ الْفَرَقِ . قَالَ أَبُو دَاوُدَ وَرَوَى ابْنُ عُيَيْنَةَ نَحْوَ حَدِيثِ مَالِكٍ . قَالَ أَبُو دَاوُدَ سَمِعْتُ أَحْمَدَ بْنَ حَنْبَلٍ يَقُولُ الْفَرَقُ سِتَّةَ عَشَرَ رِطْلاً . وَسَمِعْتُهُ يَقُولُ صَاعُ ابْنِ أَبِي ذِئْبٍ خَمْسَةُ أَرْطَالٍ وَثُلُثٌ . قَالَ فَمَنْ قَالَ ثَمَانِيَةُ أَرْطَالٍ قَالَ لَيْسَ ذَلِكَ بِمَحْفُوظٍ . قَالَ أَبُو دَاوُدَ وَسَمِعْتُ أَحْمَدَ يَقُولُ مَنْ أَعْطَى فِي صَدَقَةِ الْفِطْرِ بِرَطْلِنَا هَذَا خَمْسَةَ أَرْطَالٍ وَثُلُثًا فَقَدْ أَوْفَى . قِيلَ الصَّيْحَانِيُّ ثَقِيلٌ قَالَ الصَّيْحَانِيُّ أَطْيَبُ . قَالَ لاَ أَدْرِي .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 238 |
| In-book reference | : Book 1, Hadith 238 |
| English translation | : Book 1, Hadith 238 |
Sunan Ibn Majah 2622
It was narrated that Abu Sa'eed Al Khudri said:
“Shall I not tell you what I heard directly from the Messenger of Allah (SAW)? I heard it and memorized it: 'A man killed ninety-nine people, then the idea of repentance occurred to him. He asked who was the most knowledgeable of people on earth, and he was told of a man so he went to him and said: “I have killed ninety-nine people. Can I repent?” He said: “After ninety-nine people?!” He said: 'So he drew his sword and killed him, thus completing one hundred. Then the idea of repentance occurred to him (again), so he asked who was the most knowledgeable of people, and he was told of a man (so he went to him) and said: “I have killed one hundred people. Can I repent?” He said: “Woe to you, what is stopping you from repenting? Leave the evil town where you are living and go to a good town, such and such town and worship your Lord there.” So he went out, heading for the good town, but death came to him on the road. The angels of mercy and angels of punishment argued over him. Iblis (Satan) said: “I have more right to him, for he never disobeyed me for a moment.” But the angels of mercy said: “He went out repenting.” (One of the narrators) Hammam said: “Humaid At-Tawil narrated to me from Bakr bin Abdullah that Abu Rafi said: 'So Allah (SWT) sent an angel to whom they referred (the case). He said: “Look and see which of the two towns was he closer, and put him with its people.”
(One of the narrators) Qatadah said: “Hasan narrated to us: 'When death came to him he strove and drew closer to the good town, and farther away from the evil town, so they put him with the people of the good town.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا هَمَّامُ بْنُ يَحْيَى، عَنْ قَتَادَةَ، عَنْ أَبِي الصِّدِّيقِ النَّاجِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ أَلاَ أُخْبِرُكُمْ بِمَا، سَمِعْتُ مِنْ، فِي رَسُولِ اللَّهِ صلى الله عليه وسلم سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي " إِنَّ عَبْدًا قَتَلَ تِسْعَةً وَتِسْعِينَ نَفْسًا ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ . فَقَالَ إِنِّي قَتَلْتُ تِسْعَةً وَتِسْعِينَ نَفْسًا فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ بَعْدَ تِسْعَةٍ وَتِسْعِينَ نَفْسًا . قَالَ فَانْتَضَى سَيْفَهُ فَقَتَلَهُ فَأَكْمَلَ بِهِ الْمِائَةَ ثُمَّ عَرَضَتْ لَهُ التَّوْبَةُ فَسَأَلَ عَنْ أَعْلَمِ أَهْلِ الأَرْضِ فَدُلَّ عَلَى رَجُلٍ فَأَتَاهُ فَقَالَ إِنِّي قَتَلْتُ مِائَةَ نَفْسٍ فَهَلْ لِي مِنْ تَوْبَةٍ قَالَ فَقَالَ وَيْحَكَ وَمَنْ يَحُولُ بَيْنَكَ وَبَيْنَ التَّوْبَةِ اخْرُجْ مِنَ الْقَرْيَةِ الْخَبِيثَةِ الَّتِي أَنْتَ فِيهَا إِلَى الْقَرْيَةِ الصَّالِحَةِ قَرْيَةِ كَذَا وَكَذَا فَاعْبُدْ رَبَّكَ فِيهَا . فَخَرَجَ يُرِيدُ الْقَرْيَةَ الصَّالِحَةَ فَعَرَضَ لَهُ أَجَلُهُ فِي الطَّرِيقِ فَاخْتَصَمَتْ فِيهِ مَلاَئِكَةُ الرَّحْمَةِ وَمَلاَئِكَةُ الْعَذَابِ قَالَ إِبْلِيسُ أَنَا أَوْلَى بِهِ إِنَّهُ لَمْ يَعْصِنِي سَاعَةً قَطُّ . قَالَ فَقَالَتْ مَلاَئِكَةُ الرَّحْمَةِ إِنَّهُ خَرَجَ تَائِبًا ...
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2622 |
| In-book reference | : Book 21, Hadith 8 |
| English translation | : Vol. 3, Book 21, Hadith 2622 |
Sunan Abi Dawud 4135
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) forbade that a man should put on sandals while standing.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ أَبُو يَحْيَى، أَخْبَرَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ يَنْتَعِلَ الرَّجُلُ قَائِمًا .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4135 |
| In-book reference | : Book 34, Hadith 116 |
| English translation | : Book 33, Hadith 4123 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 966
It was
narrated that Abu Hurairah said:
“The Messenger of Allah (saw)
forbade a man to cover his mouth during the prayer.”
حَدَّثَنَا أَبُو سَعِيدٍ، سُفْيَانُ بْنُ زِيَادٍ الْمُؤَدِّبُ حَدَّثَنَا مُحَمَّدُ بْنُ رَاشِدٍ، عَنِ الْحَسَنِ بْنِ ذَكْوَانَ، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ نَهَى رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنْ يُغَطِّيَ الرَّجُلُ فَاهُ فِي الصَّلاَةِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 966 |
| In-book reference | : Book 5, Hadith 164 |
| English translation | : Vol. 1, Book 5, Hadith 966 |
Sahih al-Bukhari 717
Narrated An-Nu`man bin 'Bashir:
The Prophet said, "Straighten your rows or Allah will alter your faces."
حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ أَخْبَرَنِي عَمْرُو بْنُ مُرَّةَ، قَالَ سَمِعْتُ سَالِمَ بْنَ أَبِي الْجَعْدِ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم
" لَتُسَوُّنَّ صُفُوفَكُمْ أَوْ لَيُخَالِفَنَّ اللَّهُ بَيْنَ وُجُوهِكُمْ ".
| Reference | : Sahih al-Bukhari 717 |
| In-book reference | : Book 10, Hadith 112 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 685 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2165
It was narrated that Khalid bin Ma'dan said:
"The Messenger of Allah said to a man: 'Come to the blessed breakfast, - meaning Sahur." '
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ ثَوْرٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِرَجُلٍ
" هَلُمَّ إِلَى الْغَدَاءِ الْمُبَارَكِ " . يَعْنِي السَّحُورَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2165 |
| In-book reference | : Book 22, Hadith 76 |
| English translation | : Vol. 3, Book 22, Hadith 2167 |
Jami` at-Tirmidhi 1554
Narrated Ibn 'Umar:
"The Messenger of Allah (saws) divided the spoils as two shares for the horse and one share for the man."
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، قَالاَ حَدَّثَنَا سُلَيْمُ بْنُ أَخْضَرَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَسَمَ فِي النَّفَلِ لِلْفَرَسِ بِسَهْمَيْنِ وَلِلرَّجُلِ بِسَهْمٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1554 |
| In-book reference | : Book 21, Hadith 8 |
| English translation | : Vol. 3, Book 19, Hadith 1554 |
Sunan Ibn Majah 4189
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
“There is no gulp that brings greater reward with Allah than a
gulp
of anger that a man swallows (suppresses), seeking thereby the
Face
of Allah.”
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، حَدَّثَنَا بِشْرُ بْنُ عُمَرَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنِ الْحَسَنِ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَا مِنْ جُرْعَةٍ أَعْظَمُ أَجْرًا عِنْدَ اللَّهِ مِنْ جُرْعَةِ غَيْظٍ كَظَمَهَا عَبْدٌ ابْتِغَاءَ وَجْهِ اللَّهِ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4189 |
| In-book reference | : Book 37, Hadith 90 |
| English translation | : Vol. 5, Book 37, Hadith 4189 |
Musnad Ahmad 490
It was narrated that Shaqeeq said:
`Abdur-Rahman bin ‘Awf met al-Waleed bin `Uqbah. Al-Waleed said to him: Why do i see you keeping away from Ameer al-Mu`mineen `Uthman (-رضي الله عنه-)? `AbdurRahman said to him:Tell him that I did not flee on the day of ‘Ainain -’Asim said: The day of Uhud - and I did not stay behind on the day of Badr, and I did not turn away from the way of ‘Umar (رضي الله عنه). So he went and told that to ‘Uthman (رضي الله عنه), who said:
As for his saying that he did not flee on the day of ‘Ainain, how could he shame me for a fault for which Allah has pardoned me and said: `Those of you who turned back on the day the two hosts met (i.e. the battle of Uhud), it was Shaitan (Satan) who caused them to backslide (run away from the battlefield) because of some (sins) they had earned. But Allah, indeed, has forgiven them` [Al ‘Imran 3:155]?
As for his saying that I stayed behind on the day of Badr, was tending Ruqayyah, the daughter of the Messenger of Allah (ﷺ) , when she was dying, and the Messenger of Allah (ﷺ) allocated to me a share (of the booty), and whoever was allocated a share by the Messenger of Allah (ﷺ) was present. As for his saying that he did not turn away from the way of ‘Umar ( رضي الله عنه), I cannot bear it and not even he could bear it. Go and tell him that,
حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا زَائِدَةُ، عَنْ عَاصِمٍ، عَنْ شَقِيقٍ، قَالَ لَقِيَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ الْوَلِيدَ بْنَ عُقْبَةَ فَقَالَ لَهُ الْوَلِيدُ مَا لِي أَرَاكَ قَدْ جَفَوْتَ أَمِيرَ الْمُؤْمِنِينَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ فَقَالَ لَهُ عَبْدُ الرَّحْمَنِ أَبْلِغْهُ أَنِّي لَمْ أَفِرَّ يَوْمَ عَيْنَيْنِ قَالَ عَاصِمٌ يَقُولُ يَوْمَ أُحُدٍ وَلَمْ أَتَخَلَّفْ يَوْمَ بَدْرٍ وَلَمْ أَتْرُكْ سُنَّةَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ قَالَ فَانْطَلَقَ فَخَبَّرَ ذَلِكَ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ فَقَالَ أَمَّا قَوْلُهُ إِنِّي لَمْ أَفِرَّ يَوْمَ عَيْنَيْنَ فَكَيْفَ يُعَيِّرُنِي بِذَنْبٍ وَقَدْ عَفَا اللَّهُ عَنْهُ فَقَالَ {إِنَّ الَّذِينَ تَوَلَّوْا مِنْكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمْ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ} وَأَمَّا قَوْلُهُ إِنِّي تَخَلَّفْتُ يَوْمَ بَدْرٍ فَإِنِّي كُنْتُ أُمَرِّضُ رُقَيَّةَ بِنْتَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حِينَ مَاتَتْ وَقَدْ ضَرَبَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمِي وَمَنْ ضَرَبَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِسَهْمِهِ فَقَدْ شَهِدَ وَأَمَّا قَوْلُهُ إِنِّي لَمْ أَتْرُكْ سُنَّةَ عُمَرَ رَضِيَ اللَّهُ عَنْهُ فَإِنِّي لَا أُطِيقُهَا وَلَا هُوَ فَأْتِهِ فَحَدِّثْهُ ...
| Grade: | Hasan (Darussalam) [] (Darussalam) |
| Reference | : Musnad Ahmad 490 |
| In-book reference | : Book 4, Hadith 83 |
Abu Hurayra said, "The Messenger of Allah, may Allah bless him
and grant him peace, saw a man following a dove and said, 'A shaytan following
a shaytan.'"
حَدَّثَنَا شِهَابُ بْنُ مَعْمَرٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ قَالَ: رَأَى رَسُولُ اللهِ صلى الله عليه وسلم رَجُلاً يَتْبَعُ حَمَامَةً، قَالَ: شَيْطَانٌ يَتْبَعُ شَيْطَانَةً.
| Sunnah.com reference | : Book 55, Hadith 19 |
| Arabic/English book reference | : Book 55, Hadith 1300 |
Sunan Ibn Majah 2202
'Uthman bin 'Affan narrated that the Messenger of Allah (SAW) said:
“Allah will admit to Paradise a man who was lenient when he sold and when he bought. "
حَدَّثَنَا مُحَمَّدُ بْنُ أَبَانَ الْبَلْخِيُّ أَبُو بَكْرٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ يُونُسَ بْنِ عُبَيْدٍ، عَنْ عَطَاءِ بْنِ فَرُّوخَ، قَالَ قَالَ عُثْمَانُ بْنُ عَفَّانَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَدْخَلَ اللَّهُ رَجُلاً الْجَنَّةَ كَانَ سَهْلاً بَائِعًا وَمُشْتَرِيًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2202 |
| In-book reference | : Book 12, Hadith 66 |
| English translation | : Vol. 3, Book 12, Hadith 2202 |
Sunan Abi Dawud 972
Narrated AbuMusa al-Ash'ari:
Hittan ibn Abdullah ar-Ruqashi said: AbuMusa al-Ash'ari led us in prayer.
When he sat at the end of his prayer, one of the people said: Prayer has been established by virtue and purity.
When AbuMusa returned (from his prayer or finished his prayer), he gave his attention to the people, and said: Which of you is the speaker of such and such words? The people remained silent. Which of you is the speaker of such and such words? The people remained silent. He said: You might have said them, Hittan. He replied: I did not say them. I was afraid you might punish me. One of the people said: I said them and I did not intend by them (anything) except good.
AbuMusa said: Do you not know how you utter (them) in your prayer? The Messenger of Allah (saws) addressed us, and taught us and explained to us our way of doing and taught us our prayer.
He said: When you pray a (congregational) prayer, straighten your rows, then one of you should lead you in prayer. When he says the takbir (Allah is Most Great), say the takbir, and when he recites verses "Not of those upon whom is Thy anger, nor of those who err" (i.e. the end of Surah i.), say Amin; Allah will favour you. When he says "Allah is most great," and bows, say "Allah is most great" and bow, for the imam will bow before you, and will raise (his head) before you.
The Messenger of Allah (saws) said: This is for that. When he says "Allah listens to the one who praises Him," say: "O Allah, our Lord, to Thee be praise, Allah be praised," Allah will listen to you, for Allah, the Exalted, said by the tongue of His Prophet (saws): "Allah listens to the one who praises Him." When he says "Allah is most great" and prostrates, say: "Allah is most great" and prostrate, for the imam prostrates before you and raises his head before you.
The Messenger of Allah (saws) said: This is for that. When he sits, each one of you should say "The adorations of the tongue, all good things, and acts of worship are due to Allah. Peace be upon you, O Prophet, and Allah's mercy and His blessings. Peace be upon us and upon Allah's upright servants. I testify that there is no god but Allah, and I testify that Muhammad is His servant and Apostle."
This version of Ahmad does not mention the words "and His blessings" nor the phrase "and I testify"; instead, it has the words "that Muhammad."
حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، ح وَحَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا هِشَامٌ، عَنْ قَتَادَةَ، عَنْ يُونُسَ بْنِ جُبَيْرٍ، عَنْ حِطَّانَ بْنِ عَبْدِ اللَّهِ الرَّقَاشِيِّ، قَالَ صَلَّى بِنَا أَبُو مُوسَى الأَشْعَرِيُّ فَلَمَّا جَلَسَ فِي آخِرِ صَلاَتِهِ قَالَ رَجُلٌ مِنَ الْقَوْمِ أُقِرَّتِ الصَّلاَةُ بِالْبِرِّ وَالزَّكَاةِ . فَلَمَّا انْفَتَلَ أَبُو مُوسَى أَقْبَلَ عَلَى الْقَوْمِ فَقَالَ أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا فَأَرَمَّ الْقَوْمُ فَقَالَ أَيُّكُمُ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا فَأَرَمَّ الْقَوْمُ قَالَ فَلَعَلَّكَ يَا حِطَّانُ أَنْتَ قُلْتَهَا . قَالَ مَا قُلْتُهَا وَلَقَدْ رَهِبْتُ أَنْ تَبْكَعَنِي بِهَا . قَالَ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا قُلْتُهَا وَمَا أَرَدْتُ بِهَا إِلاَّ الْخَيْرَ . فَقَالَ أَبُو مُوسَى أَمَا تَعْلَمُونَ كَيْفَ تَقُولُونَ فِي صَلاَتِكُمْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَطَبَنَا فَعَلَّمَنَا وَبَيَّنَ لَنَا سُنَّتَنَا وَعَلَّمَنَا صَلاَتَنَا فَقَالَ " إِذَا صَلَّيْتُمْ فَأَقِيمُوا صُفُوفَكُمْ ثُمَّ لْيَؤُمَّكُمْ أَحَدُكُمْ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا قَرَأَ { غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ } فَقُولُوا آمِينَ يُجِبْكُمُ اللَّهُ وَإِذَا كَبَّرَ وَرَكَعَ فَكَبِّرُوا وَارْكَعُوا ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 972 |
| In-book reference | : Book 2, Hadith 583 |
| English translation | : Book 3, Hadith 967 |
Sunan Ibn Majah 1614
It was
narrated that ‘Abdullah bin ‘Amr said:
“A man died in
Al-
Madinah, and he was one of those who were born in Al-Madinah. The
Prophet (SAW) offered the funeral prayer for him and said: “Would
that
he had died somewhere other than his birthplace.” A man among
the
people said: “Why, O Messenger of Allah?” He said: “If a
man dies
somewhere other than his birthplace, a space will be
measured for him
in Paradise (as big as the distance) from the place
where he was born
to the place where he died.”
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي حُيَىُّ بْنُ عَبْدِ اللَّهِ الْمَعَافِرِيُّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ تُوُفِّيَ رَجُلٌ بِالْمَدِينَةِ مِمَّنْ وُلِدَ بِالْمَدِينَةِ فَصَلَّى عَلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقَالَ: " يَا لَيْتَهُ مَاتَ فِي غَيْرِ مَوْلِدِهِ " . فَقَالَ رَجُلٌ مِنَ النَّاسِ وَلِمَ يَا رَسُولَ اللَّهِ؟ قَالَ: " إِنَّ الرَّجُلَ إِذَا مَاتَ فِي غَيْرِ مَوْلِدِهِ قِيسَ لَهُ مِنْ مَوْلِدِهِ إِلَى مُنْقَطَعِ أَثَرِهِ فِي الْجَنَّةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1614 |
| In-book reference | : Book 6, Hadith 182 |
| English translation | : Vol. 1, Book 6, Hadith 1614 |
Sahih Muslim 1438 b
A hadith like this has been narrated on the authority of Habban with the same chain of transmitters (but with this alteration) that he said:
" Allah has ordained whom he has to createuntil the Day of judgment."
حَدَّثَنِي مُحَمَّدُ بْنُ الْفَرَجِ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ الزِّبْرِقَانِ، حَدَّثَنَا مُوسَى، بْنُ عُقْبَةَ عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، بِهَذَا الإِسْنَادِ فِي مَعْنَى حَدِيثِ رَبِيعَةَ غَيْرَ أَنَّهُ قَالَ
" فَإِنَّ اللَّهَ كَتَبَ مَنْ هُوَ خَالِقٌ إِلَى يَوْمِ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 1438b |
| In-book reference | : Book 16, Hadith 147 |
| USC-MSA web (English) reference | : Book 8, Hadith 3372 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3570
`Ikrimah, the freed slave of Ibn `Abbas, narrated that:
Ibn `Abbas said: “We were with the Messenger of Allah (saws) when `Ali bin Abi Talib came to him, and he said: ‘May my father and mother be ransomed for you! This Qur’an has suddenly left my heart, and I do not find myself capable of it.’ So the Messenger of Allah (saws) said to him: ‘O Abul-Hasan! Should I not teach you words that Allah shall benefit you with, and benefit whomever you teach, and they will make whatever you have learned in your chest firm?’ He said: ‘Of course, O Messenger of Allah (saws), so teach me.’ He (saws) said: ‘When it is the night of (before) Friday, then if you are able to stand in the last third of the night, then verily it is a witnessed hour, and supplication is answered in it. And my brother Ya`qub (as) did say to his sons: I shall seek forgiveness for you from my Lord. He said: “Until the night of Friday comes.” So if you are not able, then stand in the middle of it, and if you are not able then stand in the first of it. And pray four Rak`ah. Recite Fatihatul-Kitab (the Opening of the Book) and Surat Ya-Sin in the first Rak`ah, and Fatihatul-Kitab and Ha-Mim Ad-Dukhan in the second Rak`ah, and Fatihatul-Kitab and Alif Lam Mim Tanzil As-Sajdah in the third Rak`ah, and Fatihatul-Kitab and Tabarak Al-Mufassal in the fourth Rak`ah. So when you have finished with the Tasha-hud, then praise Allah and mention Allah’s greatness in an excellent manner, and send Salat upon me - and be excellent in it - and upon the rest of the Prophets. And seek forgiveness for the believing men and the believing women, and for your brothers who have preceded you in faith. Then say in the end of that: “O Allah, have mercy on me by abandonment of sins forever, so long as You keep me remaining. And have mercy on me from taking upon myself what does not concern me, and provide me good sight for what will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to make my heart constant in remembering Your Book as You taught me, and grant me that I recite it in the manner that will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to enlighten my sight with Your Book, and make my tongue free with it, and to relieve my heart with it, and to expand my chest with it, and to wash my body with it. For indeed, none aids me upon the truth other than You, and none gives it except You, and there is no might or power except by Allah, the High, the Magnificent. (Allāhummarḥamnī bitarkil-ma`āṣī abadan mā abqaitanī, warḥamnī an atakallafa mā lā ya`nīnī, warzuqnī ḥusnan-naẓari fī mā yurḍīka `annī. Allāhumma badī`as-samāwāti wal-arḍi dhal-jalāli wal-ikrāmi wal-`izzatil-latī lā turāmu, as’aluka yā Allāhu yā Raḥmānu bi-jalālika wa nūri wajhika, an tulzima qalbī ḥifẓa kitābika kamā `allamtanī, warzuqnī an atluwahū `alan-naḥwil-ladhī yurḍīka `annī. Allāhumma badī`as-samāwāti wal arḍi dhal-jalāli wal-ikrāmi wal `izzati-llatī lā turāmu, as’aluka yā Allāhu, yā Raḥmānu bi-jalālika wa nūri wajhika, an tunawwira bi-kitābika baṣarī, wa an tuṭliqa bihī lisānī, wa an tufarrija bihī `an qalbī, wa an tashraḥa bihī ṣadrī, wa an taghsila bihī badanī, fa innahu lā yu`īnunī `alal-ḥaqqi ghairuka wa lā yu’tīhi illā anta wa lā ḥawla wa lā quwwata illā billāhil-`Aliyyil-`Aẓīm).” O Abul-Hasan! So do this three Fridays, or five, or seven, you will be answered - by the will of Allah - by the One Who sent me with the Truth, it has not failed a believer once.’”
`Abdullah bin `Abbas said: “So, by Allah, `Ali did not wait but five or seven until [`Ali] came to the Messenger of Allah (saws) in a gathering similar to that and said: ‘O Messenger of Allah (saws), indeed I was [a man] in the time that passed, who used to not take except four Ayat or about that much, so when I would recite them to myself they would suddenly depart from me, and today I learn forty Ayat or about that much, and when I recite them to myself, then it is as if the Book of Allah is before my eyes. I used to hear a Hadith and when I would repeat it, it would suddenly depart from me, and today I hear Ahadith, and when I report them, I do not err in a single letter.’ So the Messenger of Allah (saws) said at that point: ‘A believer, by the Lord of the Ka`bah, O Abul-Hasan.’”
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، وَعِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي تَفَلَّتَ هَذَا الْقُرْآنُ مِنْ صَدْرِي فَمَا أَجِدُنِي أَقْدِرُ عَلَيْهِ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا الْحَسَنِ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهِنَّ وَيَنْفَعُ بِهِنَّ مَنْ عَلَّمْتَهُ وَيُثَبِّتُ مَا تَعَلَّمْتَ فِي صَدْرِكَ " . قَالَ أَجَلْ يَا رَسُولَ اللَّهِ فَعَلِّمْنِي . قَالَ " إِذَا كَانَ لَيْلَةُ الْجُمُعَةِ فَإِنِ اسْتَطَعْتَ أَنْ تَقُومَ فِي ثُلُثِ اللَّيْلِ الآخِرِ فَإِنَّهَا سَاعَةٌ مَشْهُودَةٌ وَالدُّعَاءُ فِيهَا مُسْتَجَابٌ وَقَدْ قَالَ أَخِي يَعْقُوبُ لِبَنِيهِ : (سوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ) يَقُولُ حَتَّى تَأْتِيَ لَيْلَةُ الْجُمُعَةِ فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي وَسَطِهَا فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي أَوَّلِهَا فَصَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي الرَّكْعَةِ الأُولَى بِفَاتِحَةِ الْكِتَابِ وَسُورَةِ يس وَفِي الرَّكْعَةِ الثَّانِيَةِ بِفَاتِحَةِ الْكِتَابِ وَ
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3570 |
| In-book reference | : Book 48, Hadith 201 |
| English translation | : Vol. 6, Book 46, Hadith 3570 |
Hadith 36, 40 Hadith Qudsi
On the authority of Anas (may Allah be pleased with him) from the Prophet (PBUH), who said:
The believers will gather together on the Day of Resurrection and will say: Should we not ask [someone] to intercede for us with our Lord? So they will come to Adam and will say: You are the Father of mankind; Allah created you with His hand, He made His angels bow down to you and He taught you the names of everything, so intercede for us with your Lord so that He may give us relief form this place where we are. And he will say: I am not in a position [to do that] - and he will mention his wrongdoing and will feel ashamed and will say: Go to Noah, for he is the first messenger that Allah sent to the inhabitants of the earth. So they will come to him and he will say: I am not in a position [to do that] - and he will mention his having requested something of his Lord about which he had no [proper] knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and will say: Go to the Friend of the Merciful (Abraham). So they will come to him and he will say: I am not in a position [to do that]. Go to Moses, a servant to whom Allah talked and to whom He gave the Torah. So they will come to him and he will say: I am not in a position [to do that] - and he will mention the taking of a life other that for a life (Quran Chapter 28 Verses 15-16), and he will feel ashamed in the sight of his Lord and will say: Go to Jesus, Allah's servant and messenger, Allah's word and spirit. So they will come to him and he will say: I am not in a position [to do that]. Go to Muhammad (may the blessings and peace of Allah be upon him), a servant to whom Allah has forgiven all his wrongdoing, past and future. So they will come to me and I shall set forth to ask permission to come to my Lord, and permission will be given, and when I shall see my Lord I shall prostrate myself. He will leave me thus for such time as it pleases Him, and then it will be said [to me]: Raise your head. Ask and it will be granted. Speak and it will be heard. Intercede and your intercession will be accepted. So I shall raise my head and praise Him with a form of praise that He will teach me. Then I shall intercede and He will set me a limit [as to the number of people], so I shall admit them into Paradise. Then I shall return to Him, and when I shall see my Lord [I shall bow down] as before. Then I shall intercede and He will set me a limit [as to the number of people]. So I shall admit them into Paradise. Then I shall return for a third time, then a fourth, and I shall say: There remains in Hell-fire only those whom the Qur'an has confined and who must be there for eternity. There shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a barley-corn; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing a grain of wheat; then there shall come out of Hell-fire he who has said: There is no god but Allah and who has in his heart goodness weighing an atom.
It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and Ibn Majah).
عَنْ أَنَسٍ ، رَضِيَ اللهُ عَنْهُ ، عَنِ النَّبِيِّ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ، قَالَ
يَجْتَمِعُ المُؤْمِنُونَ يَوْمَ القِيَامَةِ فَيَقُولُونَ : لَوِ اسْتَشْفَعْنَا إلى رَبِّنَا ، فَيَأْتُونَ ادَمَ ، فَيَقُولُونَ : أَنْتَ أَبو النَّاسِ ، خَلَقَكَ اللهُ بِيَدِهِ ، وَأَسْجَدَ لَكَ مَلائِكَتَهُ ، وَعَلَّمَكَ أَسْماءَ كُلِّ شَيْءٍ ، فاشْفَعْ لَنا عِنْدَ رَبِّكَ ، حَتَّى يُرِيحَنا مِنْ مَكَانِنا هَذا ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ ذَنْبَهُ ، فَيَسْتَحْيي ـ ائْتُوا نُوحاً ؛ فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللهُ إِلي أَهْلِ الأَرْض ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ ويَذْكُرُ سُؤالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ ، فَيَسْتَحْيي ـ فَيَقُولُ : اؤْتُوا خَلِيلَ الرَّحْمنِ ، فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُم ، اؤْتُوا موسى ، عَبْداً كَلَّمَهُ اللهُ ، و أَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ـ وَيَذْكُرُ قَتْلَ النَّفْسِ بِغَيْرِ نَفْسٍ ، فَيَسْتَحْيي مِنْ رَبِّهِ ـ فَيَقُولُ : اؤْتُوا عِيسَى ، عَبْدَ اللهِ وَرَسُولَهُ ، وَكَلِمَةَ اللهِ وَرُوحَهُ . فَيَأْتُونَهُ ، فَيَقُولُ : لَسْتُ هُنَاكُمْ ، اؤْتُوا مُحَمَّداً ، ـ صَلَّى الله عَلَيْهِ وَ سَلَّمَ ـ عَبْداً غَفَرَ اللهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ ، فَيَأْتُونَنِي ، فَأَنْطَلِقُ حَتَّي أَسْتَأْذِنَ عَلَي رَبِّي فَيُؤْذَنُ . فإذا رَأَيْتُ رَبِّي وَقَعْتُ سَاجداً ، فَيَدَعُني مَا شَاءَ اللهُ ...
| Reference | : Hadith 36, 40 Hadith Qudsi |
Sunan Abi Dawud 930
Mu’awiyah b. al-Hakam al-Sulami said:
I was praying with the Messenger of Allah(may peace be upon him). A man in the company sneezed, and I said: May Allah have mercy on you! The people gave me disapproving looks, so I said: Woe is to me! What do you mean by looking at me? They began to strike their hand on their thighs; then I realised that they were urging me to be silent. When the Messenger of Allah (may peace be upon him) finished his prayer – for whom I would give my father and mother as ransom-he did not beat, scold or revile me, but said: No talk to people in lawful in this prayer, for it consists only in glorifying Allah, declaring His greatness, and reciting the Qur'an or words to that effect said by the Messenger of Allah (saws). I said: Messenger of Allah, we were only recently pagans, but Allah has brought Islam to us, and among us there are men who have recourse to soothsayers (kahins). He replied: Do not have recourse to them. I said: Among us are there are men who take omens. He replied: That is something which they find, but let it not turn them away (from what they intended to do). I said: among us there are men who draw lines. He replied: There was a prophet who drew lines; so if the line of anyone tallies with this line, that might come true. I said: A slave-girl of mine used to tend goats before (the mountain) Uhud and al-Jawaniyyah. Once when I reached her (suddenly) I found that a wolf had taken away a goat of them. I am a human being; I feel grieved as others do. But I gave her a good knocking. This was unbearable for the Messenger of Allah (saws). I asked: Should I set her free ? He replied: Bring her to me. So I brought her to him. He asked (her): Where is Allah ? She said: In the heaven. He said: Who am I ? She replied: You are the Messenger of Allah. He said: Set her free, for she is believer.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، - الْمَعْنَى - عَنْ حَجَّاجٍ الصَّوَّافِ، حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ هِلاَلِ بْنِ أَبِي مَيْمُونَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ مُعَاوِيَةَ بْنِ الْحَكَمِ السُّلَمِيِّ، قَالَ صَلَّيْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَعَطَسَ رَجُلٌ مِنَ الْقَوْمِ فَقُلْتُ يَرْحَمُكَ اللَّهُ فَرَمَانِي الْقَوْمُ بِأَبْصَارِهِمْ فَقُلْتُ وَاثُكْلَ أُمِّيَاهُ مَا شَأْنُكُمْ تَنْظُرُونَ إِلَىَّ فَجَعَلُوا يَضْرِبُونَ بِأَيْدِيهِمْ عَلَى أَفْخَاذِهِمْ فَعَرَفْتُ أَنَّهُمْ يُصَمِّتُونِي - فَقَالَ عُثْمَانُ - فَلَمَّا رَأَيْتُهُمْ يُسَكِّتُونِي لَكِنِّي سَكَتُّ قَالَ فَلَمَّا صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم - بِأَبِي وَأُمِّي - مَا ضَرَبَنِي وَلاَ كَهَرَنِي وَلاَ سَبَّنِي ثُمَّ قَالَ " إِنَّ هَذِهِ الصَّلاَةَ لاَ يَحِلُّ فِيهَا شَىْءٌ مِنْ كَلاَمِ النَّاسِ هَذَا إِنَّمَا هُوَ التَّسْبِيحُ وَالتَّكْبِيرُ وَقِرَاءَةُ الْقُرْآنِ " . أَوْ كَمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم . قُلْتُ يَا رَسُولَ اللَّهِ إِنَّا قَوْمٌ حَدِيثُ عَهْدٍ بِجَاهِلِيَّةٍ وَقَدْ جَاءَنَا اللَّهُ بِالإِسْلاَمِ وَمِنَّا رِجَالٌ يَأْتُونَ الْكُهَّانَ . قَالَ " فَلاَ تَأْتِهِمْ " . قَالَ قُلْتُ وَمِنَّا رِجَالٌ يَتَطَيَّرُونَ . قَالَ " ذَاكَ شَىْءٌ يَجِدُونَهُ فِي صُدُورِهِمْ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 930 |
| In-book reference | : Book 2, Hadith 541 |
| English translation | : Book 2, Hadith 930 |
Sunan Ibn Majah 3055
It was
narrated from Sulaiman bin ‘Amr bin Ahwas that his father
said:
“I
heard the Prophet (saw) say, during the Farewell Pilgrimage:
‘O
people! Which day is the most sacred?’ three times. They said: ‘The
day of the greatest Hajj.’ He said: ‘Your blood and your wealth
and
your honor are sacred to one another, as sacred as this day of
yours,
in this land of your. No sinner commits a sin but it is
against
himself. No father is to be punished for the sins of his
child, and no
child is to be punished for the sins of his father.
Satan has
despaired of ever being worshipping in this land of yours,
but he will
be obeyed in some matters which you regard as
insignificant, and he
will be content with that. All the blood feuds
of the Ignorance days
are abolished, and the first of them that I
abolish is the blood feud
of Harith bin ‘Abdul-Muttalib, who was
nursed among Banu Laith and
killed by Hudhail. All the usuries of the
Ignorance days are
abolished, but you will have your capital. Do not
wrong others and you
will not be wronged. O my nation, have I
conveyed (the message)?’ (He
asked this) three times. They said:
‘Yes.’ He said: ‘O Allah, bear
witness!’ three times.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهَنَّادُ بْنُ السَّرِيِّ، قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ فِي حَجَّةِ الْوَدَاعِ " يَا أَيُّهَا النَّاسُ أَلاَ أَىُّ يَوْمٍ أَحْرَمُ " . ثَلاَثَ مَرَّاتٍ قَالُوا يَوْمُ الْحَجِّ الأَكْبَرِ . قَالَ " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي شَهْرِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ لاَ يَجْنِي جَانٍ إِلاَّ عَلَى نَفْسِهِ وَلاَ يَجْنِي وَالِدٌ عَلَى وَلَدِهِ وَلاَ مَوْلُودٌ عَلَى وَالِدِهِ . أَلاَ إِنَّ الشَّيْطَانَ قَدْ أَيِسَ أَنْ يُعْبَدَ فِي بَلَدِكُمْ هَذَا أَبَدًا وَلَكِنْ سَيَكُونُ لَهُ طَاعَةٌ فِي بَعْضِ مَا تَحْتَقِرُونَ مِنْ أَعْمَالِكُمْ فَيَرْضَى بِهَا أَلاَ وَكُلُّ دَمٍ مِنْ دِمَاءِ الْجَاهِلِيَّةِ مَوْضُوعٌ وَأَوَّلُ مَا أَضَعُ مِنْهَا دَمُ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ - كَانَ مُسْتَرْضِعًا فِي بَنِي لَيْثٍ فَقَتَلَتْهُ هُذَيْلٌ - أَلاَ وَإِنَّ كُلَّ رِبًا مِنْ رِبَا الْجَاهِلِيَّةِ مَوْضُوعٌ لَكُمْ رُءُوسُ أَمْوَالِكُمْ لاَ تَظْلِمُونَ وَلاَ تُظْلَمُونَ أَلاَ يَا أُمَّتَاهُ هَلْ بَلَّغْتُ " . ثَلاَثَ مَرَّاتٍ قَالُوا نَعَمْ . قَالَ " اللَّهُمَّ اشْهَدْ " . ثَلاَثَ مَرَّاتٍ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3055 |
| In-book reference | : Book 25, Hadith 174 |
| English translation | : Vol. 4, Book 25, Hadith 3055 |
Hisn al-Muslim 242
The Prophet (saws), upon receiving news which pleased him or which caused pleasure, would prostrate in gratitude to Allah blessed and exalted.
Reference:
Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn Majah
1/233, and 'Irwa'ul-Ghalil 2/226.
كَانَ النَّبيُّ صلى الله عليه وسلم إِذَا أَتَاهُ أَمْرٌ يَسُرُّهُ أَوْ يُسَرُّ بِهِ خَرَّ سَاجِداً شُكْراً لِلَّهِ تَبَارَكَ وَتَعَالَى
| Reference | : Hisn al-Muslim 242 |
Jami` at-Tirmidhi 763
Yazid Ar-Rishk said:
"I heard Mu'adhah saying to Aishah: 'Did the Messenger of Allah fast three days of every month?' She replied in the affirmative. So she said: 'Which of them would he fast?' She said: 'Which of them he would fast was not noticeable.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ يَزِيدَ الرِّشْكِ، قَالَ سَمِعْتُ مُعَاذَةَ، قَالَتْ قُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ قَالَتْ نَعَمْ . قُلْتُ مِنْ أَيِّهِ كَانَ يَصُومُ قَالَتْ كَانَ لاَ يُبَالِي مِنْ أَيِّهِ صَامَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَيَزِيدُ الرِّشْكُ هُوَ يَزِيدُ الضُّبَعِيُّ وَهُوَ يَزِيدُ بْنُ الْقَاسِمِ وَهُوَ الْقَسَّامُ وَالرِّشْكُ هُوَ الْقَسَّامُ بِلُغَةِ أَهْلِ الْبَصْرَةِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 763 |
| In-book reference | : Book 8, Hadith 82 |
| English translation | : Vol. 2, Book 3, Hadith 763 |
Sunan Abi Dawud 3288
Narrated Abu Hurairah:
The Messenger of Allah (saws) as saying: A vow does not provide for the son of Adam anything which I did not decree for him, but a vow draws it. A Divine decree is one which I have destined, it is extracted from a miser. He is given what he was not given before.
حَدَّثَنَا أَبُو دَاوُدَ، قَالَ قُرِئَ عَلَى الْحَارِثِ بْنِ مِسْكِينٍ وَأَنَا شَاهِدٌ، أَخْبَرَكُمُ ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ :
" لاَ يَأْتِي ابْنَ آدَمَ النَّذْرُ الْقَدَرَ بِشَىْءٍ لَمْ أَكُنْ قَدَّرْتُهُ لَهُ، وَلَكِنْ يُلْقِيهِ النَّذْرُ الْقَدَرَ قَدَّرْتُهُ يُسْتَخْرَجُ مِنَ الْبَخِيلِ يُؤْتَى عَلَيْهِ مَا لَمْ يَكُنْ يُؤْتَى مِنْ قَبْلُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3288 |
| In-book reference | : Book 22, Hadith 47 |
| English translation | : Book 21, Hadith 3282 |
Sunan Abi Dawud 4607
Narrated Irbad ibn Sariyah:
AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: "Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: "I can find no mounts for you."
We greeted him and said: We have come to see you to give healing and obtain benefit from you.
Al-Irbad said: One day the Messenger of Allah (saws) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid.
A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us?
He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ثَوْرُ بْنُ يَزِيدَ، قَالَ حَدَّثَنِي خَالِدُ بْنُ مَعْدَانَ، قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو السُّلَمِيُّ، وَحُجْرُ بْنُ حُجْرٍ، قَالاَ أَتَيْنَا الْعِرْبَاضَ بْنَ سَارِيَةَ وَهُوَ مِمَّنْ نَزَلَ فِيهِ { وَلاَ عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لاَ أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ } فَسَلَّمْنَا وَقُلْنَا أَتَيْنَاكَ زَائِرِينَ وَعَائِدِينَ وَمُقْتَبِسِينَ . فَقَالَ الْعِرْبَاضُ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ ثُمَّ أَقْبَلَ عَلَيْنَا فَوَعَظَنَا مَوْعِظَةً بَلِيغَةً ذَرَفَتْ مِنْهَا الْعُيُونُ وَوَجِلَتْ مِنْهَا الْقُلُوبُ فَقَالَ قَائِلٌ يَا رَسُولَ اللَّهِ كَأَنَّ هَذِهِ مَوْعِظَةُ مُوَدِّعٍ فَمَاذَا تَعْهَدُ إِلَيْنَا فَقَالَ " أُوصِيكُمْ بِتَقْوَى اللَّهِ وَالسَّمْعِ وَالطَّاعَةِ وَإِنْ عَبْدًا حَبَشِيًّا فَإِنَّهُ مَنْ يَعِشْ مِنْكُمْ بَعْدِي فَسَيَرَى اخْتِلاَفًا كَثِيرًا فَعَلَيْكُمْ بِسُنَّتِي وَسُنَّةِ الْخُلَفَاءِ الْمَهْدِيِّينَ الرَّاشِدِينَ تَمَسَّكُوا بِهَا وَعَضُّوا عَلَيْهَا بِالنَّوَاجِذِ وَإِيَّاكُمْ وَمُحْدَثَاتِ الأُمُورِ فَإِنَّ كُلَّ مُحْدَثَةٍ بِدْعَةٌ وَكُلَّ بِدْعَةٍ ضَلاَلَةٌ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4607 |
| In-book reference | : Book 42, Hadith 12 |
| English translation | : Book 41, Hadith 4590 |
Sunan Abi Dawud 4321
Al-nawwas b. Sim’an al-Kilabi said:
The Messenger of Allah (saws) mentioned the Dajjal (Antichrist) saying: If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Surat al – Kahf, for they are your protection from his trial. We asked: How long will he remain on the earth ? He replied : Forty days, one like a year, one like a month, one like a week, and rest of his days like yours. We asked : Messenger of Allah, will one day’s prayer suffice us in this day which will be like a year ? He replied : No, you must make an estimate of its extent. Then Jesus son of Marry will descend at the white minaret to the east of Damascus. He will then catch him up at the date of Ludd and kill him.
حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ الدِّمَشْقِيُّ الْمُؤَذِّنُ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا ابْنُ جَابِرٍ، حَدَّثَنَا يَحْيَى بْنُ جَابِرٍ الطَّائِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلاَبِيِّ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدَّجَّالَ فَقَالَ " إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ فَإِنَّهَا جِوَارُكُمْ مِنْ فِتْنَتِهِ " . قُلْنَا وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ " أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ " . فَقُلْنَا يَا رَسُولَ اللَّهِ هَذَا الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ وَلَيْلَةٍ قَالَ " لاَ اقْدُرُوا لَهُ قَدْرَهُ ثُمَّ يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ فَيُدْرِكُهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4321 |
| In-book reference | : Book 39, Hadith 31 |
| English translation | : Book 38, Hadith 4307 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5603
Anas reported God's messenger as saying, "God who is great and glorious has promised me that four hundred thousand of my people will enter paradise without being taken to account." Abu Bakr asked God's messenger to tell them more, and he replied that God did thus, taking up two handfuls and joining his hands together. Abu Bakr asked him to tell them more, and he did the same again. `Umar then said, "Let the matter alone, Abu Bakr," to which Abu Bakr replied, "What harm would it do you if God were to bring us all into paradise?" `Umar said, "If God who is great and glorious wishes to bring all His creatures into paradise simultaneously, He can do so," and the Prophet said, "`Umar has spoken the truth."
It is transmitted in Sharh as-sunna.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ اللَّهَ عَزَّ وَجَلَّ وعَدَني أَن يدْخل الجنةَ من أُمتي أربعمائةِ أَلْفٍ بِلَا حِسَابٍ» . فَقَالَ أَبُو بَكْرٍ زِدْنَا يَا رَسُولَ اللَّهِ قَالَ وَهَكَذَا فَحَثَا بِكَفَّيْهِ وَجَمَعَهُمَا فَقَالَ أَبُو بَكْرٍ: زِدْنَا يَا رَسُولَ اللَّهِ. قَالَ: وَهَكَذَا فَقَالَ عُمَرُ دَعْنَا يَا أبكر. فَقَالَ أَبُو بَكْرٍ: وَمَا عَلَيْكَ أَنْ يُدْخِلَنَا اللَّهُ كُلَّنَا الْجَنَّةَ؟ فَقَالَ عُمَرُ: إِنَّ اللَّهَ عَزَّ وَجَلَّ إِنْ شَاءَ أَنْ يُدْخِلَ خَلْقَهُ الْجَنَّةَ بِكَفٍّ وَاحِدٍ فَعَلَ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «صَدَقَ عُمَرُ» رَوَاهُ فِي شرح السّنة
| Reference | : Mishkat al-Masabih 5603 |
| In-book reference | : Book 28, Hadith 77 |
Malik related to me from Muhammad ibn Amr ibn Alqama from his father from Bilal ibn al-Harith al-Muzani that the Messenger of Allah, may Allah bless him and grant him peace, said, "A man speaks what is pleasing to Allah and he does not suspect that it will have the result that it does, and Allah will write for him His good pleasure for it until the day when he meets Him. And a man speaks what excites the wrath of Allah and he does not suspect that it will have the result that it does, and Allah will write His wrath for him for it until the day when he meets Him."
حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَلْقَمَةَ، عَنْ أَبِيهِ، عَنْ بِلاَلِ بْنِ الْحَارِثِ الْمُزَنِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلِمَةِ مِنْ رِضْوَانِ اللَّهِ مَا كَانَ يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ لَهُ بِهَا رِضْوَانَهُ إِلَى يَوْمِ يَلْقَاهُ وَإِنَّ الرَّجُلَ لَيَتَكَلَّمُ بِالْكَلَمِةِ مِنْ سَخَطِ اللَّهِ مَا كَانَ يَظُنُّ أَنْ تَبْلُغَ مَا بَلَغَتْ يَكْتُبُ اللَّهُ لَهُ بِهَا سَخَطَهُ إِلَى يَوْمِ يَلْقَاهُ " .
| Sunnah.com reference | : Book 56, Hadith 5 |
| USC-MSA web (English) reference | : Book 56, Hadith 5 |
| Arabic reference | : Book 56, Hadith 1818 |
Riyad as-Salihin 795
Abu Juraiy Jabir bin Sulaim (May Allah be pleased with him) reported:
I noticed a man whose opinion was followed by everyone, and no one acted contrary to what he said. I asked who he was, and I was informed that he was the Messenger of Allah (PBUH). I said to him twice: "Alaikas- salam ya Rasul-Allah (May Allah render you safe)." He said, "Do not say: 'Alaikas-salamu.' This is the salutation to the dead (during the time of Jahiliyyah). Say, instead: 'As-salamu 'alaika (May Allah render you safe)."' I asked: "Are you the Messenger of Allah?" He replied, "(Yes) I am the Messenger of Allah, The One Who (Allah) will remove your affliction when you are in trouble and call upon Him, Who will cause food to grow for you when you are famine-stricken and call upon Him, and Who will restore to you your lost riding animal in the desert when you call upon Him." I said to him: "Give me instructions (to act upon)." He (PBUH) said, "Do not abuse anyone." (Since then I have never abused anyone, neither a freeman, nor a slave, nor a camel, nor a sheep). He (PBUH) continued, "Do not hold in contempt even an insignificant act of goodness because even talking to your brother with a cheerful countenance is an act of goodness. Hold up your lower garment half way to the leg, and at least above the ankles; for trailing it is arrogance, and Allah dislikes pride. And if a man attributes to you bad things he knows you possess, do not attribute to him bad things that you know he has for he will assume the evil consequences of his abuse."
[Abu Dawud and At-Tirmidhi].
[Abu Dawud and At-Tirmidhi].
وعن أبى جرى جابر بن سليم رضى الله عنه قال: رأيت رجلا يصدر الناس عن رأيه ؛ لا يقول شيئاً إلا صدروا عنه؛ قلت: من هذا قالوا: رسول الله صلى الله عليه وسلم.قلت: عليك السلام يا رسول الله - مرتين- قال: "لا تقل عليك السلام، عليك السلام تحية الموتى -قلت : السلام عليك" قال: قلت: أنت رسول الله ؟ قال: "أنا رسول الله إذا أصابك ضر فدعوته كشفه عنك،وإذا أصابك عام سنة فدعوته أنبتها لك، وإذا كنت بأرض قفر أو فلاة، فضلت راحلتك، فدعوته ردها عليك" قال: قلت: اعهد إلى. قال: "لا تسبن أحداً" قال: فما سببت بعده حراً، ولا عبداً، ولا بعيراً، ولا شاة "ولا تحقرن من المعروف شيئاً، وأن تكلم أخاك وأنت منبسط إليه وجهك؛ إن ذلك من المعروف. وارفع إزارك إلى نصف الساق، فإن أبيت فإلى الكعبين، وإياك وإسبال الإزار فإنها من المخيلة وإن الله لا يحب المخيلة، وإن امرؤا شتمك وعيرك، بما يعلم فيك فلا تعيره بما تعلم فيه، فإنما وبال ذلك عليه".((رواه أبو داود والترمذي))
| Reference | : Riyad as-Salihin 795 |
| In-book reference | : Book 3, Hadith 18 |
Sahih Muslim 363 b
Ibn 'Abbas said:
The Messenger of Allah (may peace be upon him) saw a dead goat, which had been given in charity to the freed slave-girl of Maimuna. The Messenger of Allah (may peace be upon him) said: Why don't you make use of its skin? They (the Companions around the Holy Prophet) said: It is dead. Upon this he said: It is the eating (of the dead animal) which is prohibited.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَجَدَ شَاةً مَيْتَةً أُعْطِيَتْهَا مَوْلاَةٌ لِمَيْمُونَةَ مِنَ الصَّدَقَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " هَلاَّ انْتَفَعْتُمْ بِجِلْدِهَا " . قَالُوا إِنَّهَا مَيْتَةٌ . فَقَالَ " إِنَّمَا حَرُمَ أَكْلُهَا " .
| Reference | : Sahih Muslim 363b |
| In-book reference | : Book 3, Hadith 128 |
| USC-MSA web (English) reference | : Book 3, Hadith 705 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on the description of the Day of Judgement, Ar-Riqaq, and Al-Wara' - كتاب صفة القيامة والرقائق والورع عن رسول الله صلى الله
Jami` at-Tirmidhi 2438
'Abdullah bin Shaqiq narrated:
" I was with a troop in Jerusalem, and a man among them said: 'I heard the Messenger of Allah (s.a.w) saying:
"From the intersection of one man in my Ummah more (people) then Banu Tamim will be admitted into Paradise.' It was said: 'O Messenger of Allah! Someone other than you?' He said: 'Other than me.' So when he stood, I said: 'Who is this?' They said: 'This is Ibn Abi Al-Jadh'a.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ كُنْتُ مَعَ رَهْطٍ بِإِيلِيَاءَ فَقَالَ رَجُلٌ مِنْهُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " يَدْخُلُ الْجَنَّةَ بِشَفَاعَةِ رَجُلٍ مِنْ أُمَّتِي أَكْثَرُ مِنْ بَنِي تَمِيمٍ " . قِيلَ يَا رَسُولَ اللَّهِ سِوَاكَ قَالَ " سِوَاىَ " . فَلَمَّا قَامَ قُلْتُ مَنْ هَذَا قَالُوا هَذَا ابْنُ أَبِي الْجَذْعَاءِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ . وَابْنُ أَبِي الْجَذْعَاءِ هُوَ عَبْدُ اللَّهِ وَإِنَّمَا يُعْرَفُ لَهُ هَذَا الْحَدِيثُ الْوَاحِدُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2438 |
| In-book reference | : Book 37, Hadith 24 |
| English translation | : Vol. 4, Book 11, Hadith 2438 |
Al-Adab Al-Mufrad 622
Ka'b ibn 'Ujra said, "Those who repeat the supplications which
follow the prayers will not be disappointed. They are:
'Glory be to Allah';
'Praise be to Allah'; and 'There is no god but Allah' a hundred times."
حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، قَالَ: حَدَّثَنَا زُهَيْرٌ، قَالَ: حَدَّثَنَا مَنْصُورٌ، عَنِ الْحَكَمِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ قَالَ: مُعَقِّبَاتٌ لاَ يَخِيبُ قَائِلُهُنَّ: سُبْحَانَ اللهِ، وَالْحَمْدُ لِلَّهِ، وَلاَ إِلَهَ إِلاَّ اللَّهُ، وَاللَّهُ أَكْبَرُ، مِئَةَ مَرَّةٍ. رَفَعَهُ ابْنُ أَبِي أُنَيْسَةَ وَعَمْرُو بْنُ قَيْسٍ.
| Reference | : Al-Adab Al-Mufrad 622 |
| In-book reference | : Book 31, Hadith 19 |
| English translation | : Book 31, Hadith 622 |
Sunan Abi Dawud 4949
Ibn ‘Umar reported the Messenger of Allah (May peace be upon him) as saying :
Your names which are dearest to Allah are ‘Abd Allah and ‘Abd al-Rahman.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ زِيَادٍ، سَبَلاَنُ حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَحَبُّ الأَسْمَاءِ إِلَى اللَّهِ تَعَالَى عَبْدُ اللَّهِ وَعَبْدُ الرَّحْمَنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4949 |
| In-book reference | : Book 43, Hadith 177 |
| English translation | : Book 42, Hadith 4931 |
Sunan Abi Dawud 2870
Narrated AbuHurayrah:
I heard the Messenger of Allah (saws) say: Allah has appointed for everyone who has a right what is due to him, and no bequest must be made to an heir.
حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا ابْنُ عَيَّاشٍ، عَنْ شُرَحْبِيلَ بْنِ مُسْلِمٍ، سَمِعْتُ أَبَا أُمَامَةَ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ فَلاَ وَصِيَّةَ لِوَارِثٍ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2870 |
| In-book reference | : Book 18, Hadith 9 |
| English translation | : Book 17, Hadith 2864 |
Sunan an-Nasa'i 3641
It was narrated that 'Amr bin Kharijah said:
"The Messenger of Allah delivered a Khutbah and said: 'Allah has given every person who has rights his due, and there is no bequest to an heir.'"
أَخْبَرَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ شَهْرِ بْنِ حَوْشَبٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ غَنْمٍ، عَنْ عَمْرِو بْنِ خَارِجَةَ، قَالَ خَطَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ
" إِنَّ اللَّهَ قَدْ أَعْطَى كُلَّ ذِي حَقٍّ حَقَّهُ وَلاَ وَصِيَّةَ لِوَارِثٍ ".
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3641 |
| In-book reference | : Book 30, Hadith 31 |
| English translation | : Vol. 4, Book 30, Hadith 3671 |
Sahih Muslim 2514 b
Abu Dharr reported Allah's Messenger (may peace be upon him) as saying:
To the tribe of Aslam Allah has granted safety and to the tribe of Ghifar Allah has granted pardon.
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْقَوَارِيرِيُّ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ جَمِيعًا عَنِ
ابْنِ مَهْدِيٍّ، قَالَ قَالَ ابْنُ الْمُثَنَّى حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عِمْرَانَ،
الْجَوْنِيِّ عَنْ عَبْدِ اللَّهِ بْنِ الصَّامِتِ، عَنْ أَبِي ذَرٍّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه
وسلم
" ائْتِ قَوْمَكَ فَقُلْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ أَسْلَمُ سَالَمَهَا اللَّهُ وَغِفَارُ
غَفَرَ اللَّهُ لَهَا " .
| Reference | : Sahih Muslim 2514b |
| In-book reference | : Book 44, Hadith 259 |
| USC-MSA web (English) reference | : Book 31, Hadith 6113 |
| (deprecated numbering scheme) |
Sahih Muslim 105 c
It is narrated on the authority of Hammam b. al-Harith:
We were sitting with Hudhaifa in the mosque. A man came and sat along with us. It was said to Hudhaifa that he was the man who carried tales to the ruler. Hudhaifa remarked with the intention of conveying to him: I have heard the Messenger of Allah (may peace be upon him) saying: The tale-bearer will not enter Paradise.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مِنْجَابُ بْنُ الْحَارِثِ التَّمِيمِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا ابْنُ مُسْهِرٍ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، قَالَ كُنَّا جُلُوسًا مَعَ حُذَيْفَةَ فِي الْمَسْجِدِ فَجَاءَ رَجُلٌ حَتَّى جَلَسَ إِلَيْنَا فَقِيلَ لِحُذَيْفَةَ إِنَّ هَذَا يَرْفَعُ إِلَى السُّلْطَانِ أَشْيَاءَ . فَقَالَ حُذَيْفَةُ - إِرَادَةَ أَنْ يُسْمِعَهُ - سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ يَدْخُلُ الْجَنَّةَ قَتَّاتٌ " .
| Reference | : Sahih Muslim 105c |
| In-book reference | : Book 1, Hadith 198 |
| USC-MSA web (English) reference | : Book 1, Hadith 191 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4985
Narrated A man:
Salim ibn AbulJa'dah said: A man said: (Mis'ar said: I think he was from the tribe of Khuza'ah): would that I had prayed, and got comfort. The people objected to him for it. Thereupon he said: I heard the Messenger of Allah (saws) as saying: O Bilal, call iqamah for prayer: give us comfort by it.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا مِسْعَرُ بْنُ كِدَامٍ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، قَالَ قَالَ رَجُلٌ - قَالَ مِسْعَرٌ أُرَاهُ مِنْ خُزَاعَةَ - لَيْتَنِي صَلَّيْتُ فَاسْتَرَحْتُ فَكَأَنَّهُمْ عَابُوا عَلَيْهِ ذَلِكَ فَقَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَا بِلاَلُ أَقِمِ الصَّلاَةَ أَرِحْنَا بِهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4985 |
| In-book reference | : Book 43, Hadith 213 |
| English translation | : Book 42, Hadith 4967 |
Sunan Abi Dawud 5164
Narrated Abdullah ibn Umar:
A man came to the Prophet (saws) and asked: Messenger of Allah! how often shall I forgive a servant? He gave no reply, so the man repeated what he had said, but he still kept silence. When he asked a third time, he replied: Forgive him seventy times daily.
حَدَّثَنَا أَحْمَدُ بْنُ سَعِيدٍ الْهَمْدَانِيُّ، وَأَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، - وَهَذَا حَدِيثُ الْهَمْدَانِيِّ وَهُوَ أَتَمُّ - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنِي أَبُو هَانِئٍ الْخَوْلاَنِيُّ عَنِ الْعَبَّاسِ بْنِ جُلَيْدٍ الْحَجْرِيِّ قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ عَمْرٍو يَقُولُ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ كَمْ نَعْفُو عَنِ الْخَادِمِ فَصَمَتَ ثُمَّ أَعَادَ عَلَيْهِ الْكَلاَمَ فَصَمَتَ فَلَمَّا كَانَ فِي الثَّالِثَةِ قَالَ
" اعْفُوا عَنْهُ فِي كُلِّ يَوْمٍ سَبْعِينَ مَرَّةً " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5164 |
| In-book reference | : Book 43, Hadith 392 |
| English translation | : Book 42, Hadith 5145 |
Sunan Ibn Majah 2823
It was
narrated that Kharijah bin Zaid said:
“I saw a man asking my
father
about a man who goes out to fight and buys and sells and trades
during his campaign. My father said to him: ‘We were with the
Messenger of Allah (saw) in Tabuk, and we bought and sold, and he saw
us and did not forbid us (to do that).’”
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْكَرِيمِ، حَدَّثَنَا سُنَيْدُ بْنُ دَاوُدَ، عَنْ خَالِدِ بْنِ حَيَّانَ الرَّقِّيِّ، أَنْبَأَنَا عَلِيُّ بْنُ عُرْوَةَ الْبَارِقِيُّ، حَدَّثَنَا يُونُسُ بْنُ يَزِيدَ، عَنْ أَبِي الزِّنَادِ، عَنْ خَارِجَةَ بْنِ زَيْدٍ، قَالَ رَأَيْتُ رَجُلاً سَأَلَ أَبِي عَنِ الرَّجُلِ، يَغْزُو فَيَشْتَرِي وَيَبِيعُ وَيَتَّجِرُ فِي غَزْوِهِ فَقَالَ لَهُ أَبِي كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِتَبُوكَ نَشْتَرِي وَنَبِيعُ وَهُوَ يَرَانَا وَلاَ يَنْهَانَا .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2823 |
| In-book reference | : Book 24, Hadith 71 |
| English translation | : Vol. 4, Book 24, Hadith 2823 |
Sunan Ibn Majah 4036
It was narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“There will come to the people years of treachery, when the
liar
will be regarded as honest, and the honest man will be regarded
as a
liar; the traitor will be regarded as faithful, and the faithful
man
will be regarded as a traitor; and the Ruwaibidah will decide
matters.’ It was said: ‘Who are the Ruwaibidah?’ He said: ‘Vile
and
base men who control the affairs of the people.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ قُدَامَةَ الْجُمَحِيُّ، عَنْ إِسْحَاقَ بْنِ أَبِي الْفُرَاتِ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" سَيَأْتِي عَلَى النَّاسِ سَنَوَاتٌ خَدَّاعَاتٌ يُصَدَّقُ فِيهَا الْكَاذِبُ وَيُكَذَّبُ فِيهَا الصَّادِقُ وَيُؤْتَمَنُ فِيهَا الْخَائِنُ وَيُخَوَّنُ فِيهَا الأَمِينُ وَيَنْطِقُ فِيهَا الرُّوَيْبِضَةُ قِيلَ وَمَا الرُّوَيْبِضَةُ قَالَ الرَّجُلُ التَّافِهُ فِي أَمْرِ الْعَامَّةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4036 |
| In-book reference | : Book 36, Hadith 111 |
| English translation | : Vol. 5, Book 36, Hadith 4036 |
Sahih al-Bukhari 5014
Narrated Abu Said Al-Khudri:
My brother, Qatada bin An-Nau'man said, "A man performed the night prayer late at night in the lifetime of the Prophet and he read: 'Say: He is Allah, (the) One,' (112.1) and read nothing besides that. The next morning a man went to the Prophet ,~ and told him about that . (The Prophet replied the same as (in Hadith 532) above.)
وَزَادَ أَبُو مَعْمَرٍ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَخْبَرَنِي أَخِي، قَتَادَةُ بْنُ النُّعْمَانِ أَنَّ رَجُلاً، قَامَ فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم يَقْرَأُ مِنَ السَّحَرِ {قُلْ هُوَ اللَّهُ أَحَدٌ} لاَ يَزِيدُ عَلَيْهَا، فَلَمَّا أَصْبَحْنَا أَتَى رَجُلٌ النَّبِيَّ صلى الله عليه وسلم نَحْوَهُ.
| Reference | : Sahih al-Bukhari 5014 |
| In-book reference | : Book 66, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 533 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4513
Abu Hurairah said:
"The Messenger of Allah forbade Munabadhah and Mulamash. Mulamasah is when two men trade garments with each other under cover of night, each man touching the garment of the other with his hand> and Munabadhah is when one man throws a garment to another and the other throws a garment to him, and they trade them with each other in that manner."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُصَفَّى بْنِ بُهْلُولٍ، عَنْ مُحَمَّدِ بْنِ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، قَالَ سَمِعْتُ سَعِيدًا، يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْمُلاَمَسَةِ وَالْمُنَابَذَةِ وَالْمُلاَمَسَةُ أَنْ يَتَبَايَعَ الرَّجُلاَنِ بِالثَّوْبَيْنِ تَحْتَ اللَّيْلِ يَلْمِسُ كُلُّ رَجُلٍ مِنْهُمَا ثَوْبَ صَاحِبِهِ بِيَدِهِ وَالْمُنَابَذَةُ أَنْ يَنْبِذَ الرَّجُلُ إِلَى الرَّجُلِ الثَّوْبَ وَيَنْبُذَ الآخَرُ إِلَيْهِ الثَّوْبَ فَيَتَبَايَعَا عَلَى ذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4513 |
| In-book reference | : Book 44, Hadith 65 |
| English translation | : Vol. 5, Book 44, Hadith 4517 |
Sunan an-Nasa'i 4592
It was narrated that Suwaid bin Qais said:
"Makhrafah Al-Abdi and I brought some cloth from Hajar, and the Messenger of Allah came to us while we were in Mina where there w a man who weighed (goods) in return for payment. He bought some trousers from us, and said to the man who weighed: 'Weigh it, and allow more."'
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، عَنْ سُفْيَانَ، عَنْ سِمَاكٍ، عَنْ سُوَيْدِ بْنِ قَيْسٍ، قَالَ جَلَبْتُ أَنَا وَمَخْرَفَةُ الْعَبْدِيُّ، بَزًّا مِنْ هَجَرَ فَأَتَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ بِمِنًى وَوَزَّانٌ يَزِنُ بِالأَجْرِ فَاشْتَرَى مِنَّا سَرَاوِيلَ فَقَالَ لِلْوَزَّانِ
" زِنْ وَأَرْجِحْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4592 |
| In-book reference | : Book 44, Hadith 144 |
| English translation | : Vol. 5, Book 44, Hadith 4596 |
Sunan an-Nasa'i 4768
It was narrated from Safwan bin Ya'la that his father said:
"I went on the campaign to Tabuk with the Messenger of Allah, and I hired a worker. My hired man fought with another man. The other one bit him, and his front tooth fell out. He went to the Prophet and told him about that, but the Prophet considered it to bin vain.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ صَفْوَانَ بْنِ يَعْلَى، عَنْ أَبِيهِ، قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ فَاسْتَأْجَرْتُ أَجِيرًا فَقَاتَلَ أَجِيرِي رَجُلاً فَعَضَّ الآخَرُ فَسَقَطَتْ ثَنِيَّتُهُ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَذَكَرَ لَهُ فَأَهْدَرَهُ النَّبِيُّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4768 |
| In-book reference | : Book 45, Hadith 63 |
| English translation | : Vol. 5, Book 45, Hadith 4772 |
Sunan an-Nasa'i 3749
Yazid bin Abi Habib narrated from Ibn Shihab, from Abu Salamah, from Jabir, that the Messenger of Allah ruled concerning 'Umra -when a man gives a gift to another man, and his descendants, but stipulates that if something happens to you and your descendants, then it will belong to me and my descendants- "It belongs to the one to whom it was given, and to his descendants."
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ يَزِيدَ، قَالَ حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا سَعِيدٌ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالْعُمْرَى أَنْ يَهَبَ الرَّجُلُ لِلرَّجُلِ وَلِعَقِبِهِ الْهِبَةَ وَيَسْتَثْنِي إِنْ حَدَثَ بِكَ حَدَثٌ وَبِعَقِبِكَ فَهُوَ إِلَىَّ وَإِلَى عَقِبِي إِنَّهَا لِمَنْ أُعْطِيَهَا وَلِعَقِبِهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3749 |
| In-book reference | : Book 34, Hadith 31 |
| English translation | : Vol. 4, Book 34, Hadith 3780 |
Sunan an-Nasa'i 3846
It was narrated that Muhammad bin Az-Zubayr Hanzali said:
My father told me that a man told him, that he asked 'Imran bin Husain about a man who made a vow not to attend the prayers in the mosque of his people. 'Imran said: I heard the Messenger of Allah say: There is no vow at a moment of anger and its expiation is the expiation for an oath.
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ مُحَمَّدِ بْنِ الزُّبَيْرِ الْحَنْظَلِيِّ، قَالَ أَخْبَرَنِي أَبِي أَنَّ رَجُلاً، حَدَّثَهُ أَنَّهُ، سَأَلَ عِمْرَانَ بْنَ حُصَيْنٍ عَنْ رَجُلٍ، نَذَرَ نَذْرًا لاَ يَشْهَدُ الصَّلاَةَ فِي مَسْجِدِ قَوْمِهِ فَقَالَ عِمْرَانُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ نَذْرَ فِي غَضَبٍ وَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3846 |
| In-book reference | : Book 35, Hadith 86 |
| English translation | : Vol. 4, Book 35, Hadith 3877 |
Al-Adab Al-Mufrad 882
'A'isha, the wife of the Prophet, may Allah bless him and grant
him peace, said, "People asked the Prophet, may Allah bless him and grant
him peace, about soothsayers. He told them, 'They are nothing.' They said,
But, Messenger of Allah, they speak about things which are true!' The Prophet,
may Allah bless him and grant him peace, responded, 'That is a word which
Shaytan steals and then he mumbles it into the ear of his protege
with a sound like the clucking of a chicken. Then they mix a hundred lies
with it.'"
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، قَالَ: حَدَّثَنَا عَنْبَسَةُ بْنُ خَالِدٍ، قَالَ: حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ قَالَ: أَخْبَرَنِي يَحْيَى بْنُ عُرْوَةَ بْنِ الزُّبَيْرِ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ يَقُولُ: قَالَتْ عَائِشَةُ زَوْجُ النَّبِيِّ صلى الله عليه وسلم: سَأَلَ نَاسٌ النَّبِيَّ صلى الله عليه وسلم عَنِ الْكُهَّانِ، فَقَالَ لَهُمْ: لَيْسُوا بِشَيْءٍ، فَقَالُوا: يَا رَسُولَ اللهِ، فَإِنَّهُمْ يُحَدِّثُونَ بِالشَّيْءِ يَكُونُ حَقًّا؟ فَقَالَ النَّبِيُّ صلى الله عليه وسلم: تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ يَخْطَفُهَا الشَّيْطَانُ، فَيُقَرْقِرُهُ بِأُذُنَيْ وَلِيِّهِ كَقَرْقَرَةِ الدَّجَاجَةِ، فَيَخْلِطُونَ فِيهَا بِأَكْثَرَ مِنْ مِئَةِ كِذْبَةٍ.
| Reference | : Al-Adab Al-Mufrad 882 |
| In-book reference | : Book 37, Hadith 8 |
| English translation | : Book 37, Hadith 882 |
Sunan an-Nasa'i 678
'Abdullah bin 'Amr said:
"I heard the Messenger of Allah (S.A.W) say: 'When you hear the Mu'adhdhin then say what he says, and do Salah upon me, for whoever does Salah upon me once, Allah will Salah upon him ten (times). Then ask Allah to grant me Al-Wasilah, which is a position in paradise which only one of the slaves of Allah will attain, and I hope that I will be the one. Whoever asks for Al-Wasilah for me, will be entitled to my intercession.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ حَيْوَةَ بْنِ شُرَيْحٍ، أَنَّ كَعْبَ بْنَ عَلْقَمَةَ، سَمِعَ عَبْدَ الرَّحْمَنِ بْنَ جُبَيْرٍ، مَوْلَى نَافِعِ بْنِ عَمْرٍو الْقُرَشِيِّ يُحَدِّثُ أَنَّهُ سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا سَمِعْتُمُ الْمُؤَذِّنَ فَقُولُوا مِثْلَ مَا يَقُولُ وَصَلُّوا عَلَىَّ فَإِنَّهُ مَنْ صَلَّى عَلَىَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ عَشْرًا ثُمَّ سَلُوا اللَّهَ لِيَ الْوَسِيلَةَ فَإِنَّهَا مَنْزِلَةٌ فِي الْجَنَّةِ لاَ تَنْبَغِي إِلاَّ لِعَبْدٍ مِنْ عِبَادِ اللَّهِ أَرْجُو أَنْ أَكُونَ أَنَا هُوَ فَمَنْ سَأَلَ لِيَ الْوَسِيلَةَ حَلَّتْ لَهُ الشَّفَاعَةُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 678 |
| In-book reference | : Book 7, Hadith 53 |
| English translation | : Vol. 1, Book 7, Hadith 679 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 34
It was narrated that Yazeed bin Khumair said:
I heard Sulaim bin 'Amir, a man from Homs who met the Companions of the Messenger of Allah (ﷺ), say - on one occasion he said: I heard Awsat al-Bajali narrate from Abu Bakr as-Siddeeq, he said: I heard him addressing the people - and on another occasion he said: when he was appointed as caliph - he said: The Messenger of Allah (ﷺ) stood last year where I am standing. Abu Bakr wept and said: “I ask Allah for pardon and well-being, for people are never given anything, after certainty of faith, that is better than well being. You should be truthful, for it leads to Paradise, and beware of lying, for it goes with immorality, and they lead to Hell. Do not sever ties with one another, do not hate one another, do not envy one another, do not turn your backs on one another; be brothers, as Allah, may He be glorified and exalted, has enjoined you.`
حَدَّثَنَا رَوْحٌ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ يَزِيدَ بْنِ خُمَيْرٍ، قَالَ سَمِعْتُ سُلَيْمَ بْنَ عَامِرٍ، رَجُلًا مِنْ أَهْلِ حِمْصَ وَكَانَ قَدْ أَدْرَكَ أَصْحَابَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ مَرَّةً قَالَ سَمِعْتُ أَوْسَطَ الْبَجَلِيَّ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ قَالَ سَمِعْتُهُ يَخْطُبُ النَّاسَ وَقَالَ مَرَّةً حِينَ اسْتُخْلِفَ فَقَالَ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَامَ عَامَ الْأَوَّلِ مَقَامِي هَذَا وَبَكَى أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَقَالَ أَسْأَلُ اللَّهَ الْعَفْوَ وَالْعَافِيَةَ فَإِنَّ النَّاسَ لَمْ يُعْطَوْا بَعْدَ الْيَقِينِ شَيْئًا خَيْرًا مِنْ الْعَافِيَةِ وَعَلَيْكُمْ بِالصِّدْقِ فَإِنَّهُ فِي الْجَنَّةِ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّهُ مَعَ الْفُجُورِ وَهُمَا فِي النَّارِ وَلَا تَقَاطَعُوا وَلَا تَبَاغَضُوا وَلَا تَحَاسَدُوا وَلَا تَدَابَرُوا وَكُونُوا إِخْوَانًا كَمَا أَمَرَكُمْ اللَّهُ عَزَّ وَجَلَّ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 34 |
| In-book reference | : Book 1, Hadith 34 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2029
Abu Hurairah narrated that the Messenger of Allah said:
"Charity does not diminish wealth, Allah does not increase a man in anything for his pardoning (others) but in honor, and none humbles himself for Allah but Allah raises him."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا نَقَصَتْ صَدَقَةٌ مِنْ مَالٍ وَمَا زَادَ اللَّهُ رَجُلاً بِعَفْوٍ إِلاَّ عِزًّا وَمَا تَوَاضَعَ أَحَدٌ لِلَّهِ إِلاَّ رَفَعَهُ اللَّهُ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ وَابْنِ عَبَّاسٍ وَأَبِي كَبْشَةَ الأَنْمَارِيِّ وَاسْمُهُ عُمَرُ بْنُ سَعْدٍ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2029 |
| In-book reference | : Book 27, Hadith 135 |
| English translation | : Vol. 4, Book 1, Hadith 2029 |
Sahih al-Bukhari 5052
Narrated `Abdullah bin `Amr bin Al `As:
My father got me married to a lady of a noble family, and often used to ask my wife about me, and she used to reply, "What a wonderful man he is! He never comes to my bed, nor has he approached me since he married me." When this state continued for a long period, my father told the story to the Prophet who said to my father, "Let me meet him." Then I met him and he asked me, "How do you fast?" I replied, "I fast daily," He asked, "How long does it take you to finish the recitation of the whole Qur'an?" I replied, "I finish it every night." On that he said, "Fast for three days every month and recite the Qur'an (and finish it) in one month." I said, "But I have power to do more than that." He said, "Then fast for three days per week." I said, "i have the power to do more than that." He said, "Therefore, fast the most superior type of fasting, (that is, the fasting of (prophet) David who used to fast every alternate day; and finish the recitation of the whole Qur'an In seven days." I wish I had accepted the permission of Allah's Apostle as I have become a weak old man. It is said that `Abdullah used to recite one-seventh of the Qur'an during the day-time to some of his family members, for he used to check his memorization of what he would recite at night during the daytime so that it would be easier for him to read at night. And whenever he wanted to gain some strength, he used to give up fasting for some days and count those days to fast for a similar period, for he disliked to leave those things which he used to do during the lifetime of the Prophet.
حَدَّثَنَا مُوسَى، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مُغِيرَةَ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ أَنْكَحَنِي أَبِي امْرَأَةً ذَاتَ حَسَبٍ فَكَانَ يَتَعَاهَدُ كَنَّتَهُ فَيَسْأَلُهَا عَنْ بَعْلِهَا فَتَقُولُ نِعْمَ الرَّجُلُ مِنْ رَجُلٍ لَمْ يَطَأْ لَنَا فِرَاشًا وَلَمْ يُفَتِّشْ لَنَا كَنَفًا مُذْ أَتَيْنَاهُ فَلَمَّا طَالَ ذَلِكَ عَلَيْهِ ذَكَرَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ " الْقَنِي بِهِ ". فَلَقِيتُهُ بَعْدُ فَقَالَ " كَيْفَ تَصُومُ ". قَالَ كُلَّ يَوْمٍ. قَالَ " وَكَيْفَ تَخْتِمُ ". قَالَ كُلَّ لَيْلَةً. قَالَ " صُمْ فِي كُلِّ شَهْرٍ ثَلاَثَةً وَاقْرَإِ الْقُرْآنَ فِي كُلِّ شَهْرٍ ". قَالَ قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ. قَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ فِي الْجُمُعَةِ ". قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ. قَالَ " أَفْطِرْ يَوْمَيْنِ وَصُمْ يَوْمًا ". قَالَ قُلْتُ أُطِيقُ أَكْثَرَ مِنْ ذَلِكَ. قَالَ " صُمْ أَفْضَلَ الصَّوْمِ صَوْمِ دَاوُدَ صِيَامَ يَوْمٍ وَإِفْطَارَ يَوْمٍ وَاقْرَأْ فِي كُلِّ سَبْعِ لَيَالٍ مَرَّةً ". فَلَيْتَنِي قَبِلْتُ رُخْصَةَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَاكَ أَنِّي كَبِرْتُ وَضَعُفْتُ فَكَانَ يَقْرَأُ عَلَى بَعْضِ أَهْلِهِ السُّبْعَ مِنَ الْقُرْآنِ بِالنَّهَارِ وَالَّذِي يَقْرَؤُهُ يَعْرِضُهُ مِنَ النَّهَارِ لِيَكُونَ أَخَفَّ عَلَيْهِ بِاللَّيْلِ وَإِذَا أَرَادَ أَنْ يَتَقَوَّى ...
| Reference | : Sahih al-Bukhari 5052 |
| In-book reference | : Book 66, Hadith 77 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 572 |
| (deprecated numbering scheme) |
Sahih Muslim 199 b
Abu Huraira said:
The Messenger of Allah (may peace be upon him) said: Every Messenger is endowed with a prayer which is granted and by which he would (pray to his Lord) and it would he granted for him. I have, however, reserved my prayer for the intercession of my Ummab on the Day of Resurrection.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، - وَهُوَ ابْنُ الْقَعْقَاعِ - عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لِكُلِّ نَبِيٍّ دَعْوَةٌ مُسْتَجَابَةٌ يَدْعُو بِهَا فَيُسْتَجَابُ لَهُ فَيُؤْتَاهَا وَإِنِّي اخْتَبَأْتُ دَعْوَتِي شَفَاعَةً لأُمَّتِي يَوْمَ الْقِيَامَةِ " .
| Reference | : Sahih Muslim 199b |
| In-book reference | : Book 1, Hadith 398 |
| USC-MSA web (English) reference | : Book 1, Hadith 390 |
| (deprecated numbering scheme) |
Ash-Shama'il Al-Muhammadiyah » Rasoolullah Leaning On Something Other Than a Pillow - باب ما جاء في اتكاء رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 134
Anas said:
“The Prophet (Allah bless him and give him peace) was feeling ill, so he came out leaning on Usama ibn Zaid wearing an outer garment of coarse cotton fabric, which he had thrown on loosely, after which he led them in the ritual prayer.”
حَدَّثَنَا عَبْدُ اللهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ: حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ: أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ شَاكِيًا، فَخَرَجَ يَتَوَكَّأُ عَلَى أُسَامَةَ بْنِ زَيْدٍ وَعَلَيْهِ ثَوْبٌ قِطْرِيٌّ، قَدْ تَوَشَّحَ بِهِ فَصَلَّى بِهِمْ.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 134 |
| In-book reference | : Book 22, Hadith 1 |
Sunan Abi Dawud 2453
Mu'adhah (al-'Adawiyyah) said:
I asked 'Aishah: Would the Messenger of Allah (saws) fast three days every month ? She replied: Yes. I asked: Which days in the month he used to fast ? She replied: He did not care which days of the month he fasted.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ مُعَاذَةَ، قَالَتْ قُلْتُ لِعَائِشَةَ أَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ قَالَتْ نَعَمْ . قُلْتُ مِنْ أَىِّ شَهْرٍ كَانَ يَصُومُ قَالَتْ مَا كَانَ يُبَالِي مِنْ أَىِّ أَيَّامِ الشَّهْرِ كَانَ يَصُومُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2453 |
| In-book reference | : Book 14, Hadith 141 |
| English translation | : Book 13, Hadith 2447 |
Jami` at-Tirmidhi 1099
Abu Mas'ud narrated:
"A man named Abu Shu'aib came to a slave of his, who was a butcher, and said: 'Prepare some food for me that will be sufficient for five, for I have seen hunger in the face of the Messenger of Allah.' So he prepared some food. Then he sent a message to the Prophet inviting him and those who were sitting with him. When the Prophet stood, he was followed by a man who was not with them when they were invited. When the Messenger of Allah arrive at the door he said to the owner of the house: 'A man who was not with us when you invited us followed us, if you permit him, he will enter.'" He said: We have permitted him, let him enter."
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ أَبِي مَسْعُودٍ، قَالَ جَاءَ رَجُلٌ يُقَالُ لَهُ أَبُو شُعَيْبٍ إِلَى غُلاَمٍ لَهُ لَحَّامٍ فَقَالَ اصْنَعْ لِي طَعَامًا يَكْفِي خَمْسَةً فَإِنِّي رَأَيْتُ فِي وَجْهِ رَسُولِ اللَّهِ صلى الله عليه وسلم الْجُوعَ . قَالَ فَصَنَعَ طَعَامًا ثُمَّ أَرْسَلَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَدَعَاهُ وَجُلَسَاءَهُ الَّذِينَ مَعَهُ فَلَمَّا قَامَ النَّبِيُّ صلى الله عليه وسلم اتَّبَعَهُمْ رَجُلٌ لَمْ يَكُنْ مَعَهُمْ حِينَ دُعُوا فَلَمَّا انْتَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْبَابِ قَالَ لِصَاحِبِ الْمَنْزِلِ
" إِنَّهُ اتَّبَعَنَا رَجُلٌ لَمْ يَكُنْ مَعَنَا حِينَ دَعَوْتَنَا فَإِنْ أَذِنْتَ لَهُ دَخَلَ " . قَالَ فَقَدْ أَذِنَّا لَهُ فَلْيَدْخُلْ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1099 |
| In-book reference | : Book 11, Hadith 20 |
| English translation | : Vol. 2, Book 6, Hadith 1099 |
Mishkat al-Masabih 5423
Abu Huraira reported the Prophet as saying, "Have you heard of a city part of which is on the land and part in the sea?" On receiving the reply, "Yes, messenger of God," he said, "The last hour will not come before seventy thousand of the descendants of Isaac attack it. When they come to it, they will dismount and will not fight with weapons or shoot arrows, but will say, `There is no god but God' and `God is most great,' whereupon one of its sides will fall down. (Thaur b. Yazid the transmitter remarked that he thought he said the part which was in the sea.) Then they will say a second time, `There is no god but God' and `God is most great,' whereupon the other side will fall down. A third time they will say, `There is no god but God' and `God is most great,' whereupon a breach will be made for them and they will enter it and take booty; but while they are dividing the spoils a cry will reach them to the effect that the dajjal has come forth, and they will abandon everything and go back."
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «هَلْ سَمِعْتُمْ بِمَدِينَةٍ جَانِبٌ مِنْهَا فِي الْبَرِّ وَجَانِبٌ مِنْهَا فِي الْبَحْرِ؟» قَالُوا: نَعَمْ يَا رَسُولَ اللَّهِ قَالَ: " لَا تَقُومُ السَّاعَةُ حَتَّى يَغْزُوَهَا سَبْعُونَ أَلْفًا مِنْ بني إِسحاق فَإِذا جاؤوها نَزَلُوا فَلَمْ يُقَاتِلُوا بِسِلَاحٍ وَلَمْ يَرْمُوا بِسَهْمٍ قَالَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيَسْقُطُ أحدُ جانبيها. - قالَ ثورُ بنُ يزِيد الرَّاوِي: لَا أَعْلَمُهُ إِلَّا قَالَ -: " الَّذِي فِي الْبَحْر يَقُولُونَ الثَّانِيَةَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيَسْقُطُ جَانِبُهَا الْآخَرُ ثُمَّ يَقُولُونَ الثَّالِثَةَ: لَا إِلَهَ إِلَّا اللَّهُ وَاللَّهُ أَكْبَرُ فَيُفَرَّجُ لَهُم فيدخلونها فيغنمون فَبينا هُمْ يَقْتَسِمُونَ الْمَغَانِمَ إِذْ جَاءَهُمُ الصَّرِيخُ فَقَالَ: إِنَّ الدَّجَّالَ قَدْ خَرَجَ فَيَتْرُكُونَ كُلَّ شَيْءٍ ويرجعون ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5423 |
| In-book reference | : Book 27, Hadith 44 |
Sahih al-Bukhari 7499
Narrated Ibn `Abbas:
Whenever the Prophet offered the night (Tahajjud) prayer, he used to say, "O Allah! All the Praises are for You; You are the Light of the Heavens and the Earth. And all the Praises are for You; You are the Keeper of the Heavens and the Earth. All the Praises are for You; You are the Lord of the Heavens and the Earth and whatever is therein. You are the Truth, and Your Promise is the Truth, and Your Speech is the Truth, and meeting You is the Truth, and Paradise is the Truth and Hell (Fire) is the Truth and all the prophets are the Truth and the Hour is the Truth. O Allah! I surrender to You, and believe in You, and depend upon You, and repent to You, and in Your cause I fight and with Your orders I rule. So please forgive my past and future sins and those sins which I did in secret or in public. It is You Whom I worship, None has the right to be worshipped except You ." (See Hadith No. 329,Vol. 8)
حَدَّثَنَا مَحْمُودٌ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي سُلَيْمَانُ الأَحْوَلُ، أَنَّ طَاوُسًا، أَخْبَرَهُ أَنَّهُ، سَمِعَ ابْنَ عَبَّاسٍ، يَقُولُ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ
" اللَّهُمَّ لَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ، وَمَنْ فِيهِنَّ أَنْتَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ وَقَوْلُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالنَّبِيُّونَ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ أَنَبْتُ، وَبِكَ خَاصَمْتُ، وَإِلَيْكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ إِلَهِي، لاَ إِلَهَ إِلاَّ أَنْتَ ".
| Reference | : Sahih al-Bukhari 7499 |
| In-book reference | : Book 97, Hadith 124 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 590 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1398
Narrated Ibn `Abbas:
A delegation of the tribe of `Abdul Qais came to the Prophet and said, "O Allah's Apostle! We are from the tribe of Rabi`a, and the infidels of the tribe of Mudar stands between us and you; so we cannot come to you except during the Sacred Months. Please order us to do something (religious deeds) which we may carry out and also invite to it our people whom we have left behind." The Prophet said, "I order you to do four things and forbid you four others: (I order you) to have faith in Allah, and confess that none has the right to be worshipped but Allah, (and the Prophet gestured with his hand like this (i.e. one knot) and to offer prayers perfectly and to pay the Zakat, and to pay onefifth of the booty in Allah's Cause. And I forbid you to use Dubba', Hantam, Naqir and Muzaffat (all these are the names of utensils used for preparing alcoholic drinks)."
حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا أَبُو جَمْرَةَ، قَالَ سَمِعْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ يَقُولُ قَدِمَ وَفْدُ عَبْدِ الْقَيْسِ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّ هَذَا الْحَىَّ مِنْ رَبِيعَةَ قَدْ حَالَتْ بَيْنَنَا وَبَيْنَكَ كُفَّارُ مُضَرَ، وَلَسْنَا نَخْلُصُ إِلَيْكَ إِلاَّ فِي الشَّهْرِ الْحَرَامِ، فَمُرْنَا بِشَىْءٍ نَأْخُذُهُ عَنْكَ، وَنَدْعُو إِلَيْهِ مَنْ وَرَاءَنَا. قَالَ " آمُرُكُمْ بِأَرْبَعٍ، وَأَنْهَاكُمْ عَنْ أَرْبَعٍ الإِيمَانِ بِاللَّهِ وَشَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ـ وَعَقَدَ بِيَدِهِ هَكَذَا ـ وَإِقَامِ الصَّلاَةِ، وَإِيتَاءِ الزَّكَاةِ، وَأَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ، وَأَنْهَاكُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالنَّقِيرِ وَالْمُزَفَّتِ ". وَقَالَ سُلَيْمَانُ وَأَبُو النُّعْمَانِ عَنْ حَمَّادٍ " الإِيمَانِ بِاللَّهِ شَهَادَةِ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ ".
| Reference | : Sahih al-Bukhari 1398 |
| In-book reference | : Book 24, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 482 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 92
It was narrated that 'Abd Khair said:
"We came to 'Ali bin Abi Talib, may Allah be pleased with him, and he had prayed. He called for water and we said: 'What is he going to do with it when he has (already) prayed? He only wants to teach us.' A vessel of water and a basin were brought to him. He poured some water onto his hand and washed it three times, then he rinsed his mouth and nose three times from the hand with which he took the water. Then he washed his face three times, and he washed his right hand three times, and his left hand three times, and wiped his head once, then he washed his right foot three times and his left foot three times. Then he said: 'Whoever would like to learn how the Messenger of Allah (PBUH) did Wudu', this is it.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ خَالِدِ بْنِ عَلْقَمَةَ، عَنْ عَبْدِ خَيْرٍ، قَالَ أَتَيْنَا عَلِيَّ بْنَ أَبِي طَالِبٍ - رضى الله عنه - وَقَدْ صَلَّى فَدَعَا بِطَهُورٍ فَقُلْنَا مَا يَصْنَعُ بِهِ وَقَدْ صَلَّى مَا يُرِيدُ إِلاَّ لِيُعَلِّمَنَا فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ وَطَسْتٍ فَأَفْرَغَ مِنَ الإِنَاءِ عَلَى يَدَيْهِ فَغَسَلَهَا ثَلاَثًا ثُمَّ تَمَضْمَضَ وَاسْتَنْشَقَ ثَلاَثًا مِنَ الْكَفِّ الَّذِي يَأْخُذُ بِهِ الْمَاءَ ثُمَّ غَسَلَ وَجْهَهُ ثَلاَثًا وَغَسَلَ يَدَهُ الْيُمْنَى ثَلاَثًا وَيَدَهُ الشِّمَالَ ثَلاَثًا وَمَسَحَ بِرَأْسِهِ مَرَّةً وَاحِدَةً ثُمَّ غَسَلَ رِجْلَهُ الْيُمْنَى ثَلاَثًا وَرِجْلَهُ الشِّمَالَ ثَلاَثًا ثُمَّ قَالَ مَنْ سَرَّهُ أَنْ يَعْلَمَ وُضُوءَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَهُوَ هَذَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 92 |
| In-book reference | : Book 1, Hadith 92 |
| English translation | : Vol. 1, Book 1, Hadith 92 |
Al-Adab Al-Mufrad 1034
Qayla reported that a mans aid, "Peace be upon you, may Allah
bless him and grant him peace." He said, "And peace be upon you and the
mercy of Allah."
قَالَ أَبُو عَبْدِ اللهِ: وَقَالَتْ قَيْلَةُ: قَالَ رَجُلٌ: السَّلاَمُ عَلَيْكَ يَا رَسُولَ اللهِ، قَالَ: وَعَلَيْكَ السَّلاَمُ وَرَحْمَةُ اللهِ.
| Reference | : Al-Adab Al-Mufrad 1034 |
| In-book reference | : Book 42, Hadith 71 |
| English translation | : Book 42, Hadith 1034 |
Sunan Ibn Majah 2771
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said to
a man:
“I advise you to fear Allah and to say the Takbir
(Allahu
Akbar) in every high place.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ
" أُوصِيكَ بِتَقْوَى اللَّهِ وَالتَّكْبِيرِ عَلَى كُلِّ شَرَفٍ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2771 |
| In-book reference | : Book 24, Hadith 19 |
| English translation | : Vol. 4, Book 24, Hadith 2771 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1958
Abu Hurairah narrated that the Messenger of Allah said :
"When a man was walking on the road, he found a thorny branch and removed it. Allah appreciated his action by forgiving him."
حَدَّثَنَا قُتَيْبَةُ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنْ سُمَىٍّ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" بَيْنَمَا رَجُلٌ يَمْشِي فِي طَرِيقٍ إِذْ وَجَدَ غُصْنَ شَوْكٍ فَأَخَّرَهُ فَشَكَرَ اللَّهُ لَهُ فَغَفَرَ لَهُ " . وَفِي الْبَابِ عَنْ أَبِي بَرْزَةَ وَابْنِ عَبَّاسٍ وَأَبِي ذَرٍّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1958 |
| In-book reference | : Book 27, Hadith 64 |
| English translation | : Vol. 4, Book 1, Hadith 1958 |
Sunan Abi Dawud 1190
Narrated A'ishah (May Allah be pleased with her):
There was an eclipse of the sun. The Messenger of Allah (may peace be upon him) commanded a man who summoned: "The prayer will be held in congregation"
حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ نَمِرٍ، أَنَّهُ سَأَلَ الزُّهْرِيَّ فَقَالَ الزُّهْرِيُّ أَخْبَرَنِي عُرْوَةُ، عَنْ عَائِشَةَ، قَالَتْ كُسِفَتِ الشَّمْسُ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً فَنَادَى أَنَّ الصَّلاَةَ جَامِعَةٌ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1190 |
| In-book reference | : Book 3, Hadith 30 |
| English translation | : Book 3, Hadith 1186 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1290
It was narrated that ‘Ali (رضي الله عنه) said:
I used to spend a little time with the Messenger of Allah (ﷺ) at night, during which Allah, may He be glorified and exalted, benefited me (as He willed). The Messenger of Allah (ﷺ) said: `The angels do not enter a house in which there is an image or a dog or a person who is junub.` He said: `I looked and found a puppy belonging to al Hasan bin ‘Ali beneath the bed, so I took it out.`
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَابِرٍ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ نُجَيٍّ، يُحَدِّثُ عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَتْ لِي سَاعَةٌ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ اللَّيْلِ يَنْفَعُنِي اللَّهُ عَزَّ وَجَلَّ بِمَا شَاءَ أَنْ يَنْفَعَنِي بِهَا قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَدْخُلُ الْمَلَائِكَةُ بَيْتًا فِيهِ صُورَةٌ وَلَا كَلْبٌ وَلَا جُنُبٌ قَالَ فَنَظَرْتُ فَإِذَا جِرْوٌ لِلْحَسَنِ بْنِ عَلِيٍّ تَحْتَ السَّرِيرِ فَأَخْرَجْتُهُ.
| Grade: | Lts isnad is Da'if] (Darussalam) |
| Reference | : Musnad Ahmad 1290 |
| In-book reference | : Book 5, Hadith 694 |
Sunan an-Nasa'i 1307
It was narrated that Farwah bin Nawfal said:
"I said to 'Aishah: 'Tell me of a supplication that the Messenger of Allah (SAW) used to say in his prayer.' She said: 'Yes. The Messenger of Allah (SAW) used to say: Allahumma inni author bika min sharri ma 'amiltu wa min sharri ma lam a'mal (O Allah, I seek refuge with You from the evil of that which I have done, and the evil of that which I have not done.)'"
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، قَالَ قُلْتُ لِعَائِشَةَ حَدِّثِينِي بِشَىْءٍ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِ فِي صَلاَتِهِ . فَقَالَتْ نَعَمْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1307 |
| In-book reference | : Book 13, Hadith 129 |
| English translation | : Vol. 2, Book 13, Hadith 1308 |
Sunan Abi Dawud 1460
Ubayy b. Ka'b said:
The Messenger of Allah (saws) said: Abu al-Mundhir, which verse of Allah's Book that you have is creates ? I replied: Allah and His Apostle know best. He said: Abu al-Mundhir, which verse of Allah's that you have is greatest ? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he struck me on the beast and said: May knowledge be pleasant for you, Abu al-Mundhir.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الأَعْلَى، حَدَّثَنَا سَعِيدُ بْنُ إِيَاسٍ، عَنْ أَبِي السَّلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَبَا الْمُنْذِرِ أَىُّ آيَةٍ مَعَكَ مِنْ كِتَابِ اللَّهِ أَعْظَمُ " . قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " أَبَا الْمُنْذِرِ أَىُّ آيَةٍ مَعَكَ مِنْ كِتَابِ اللَّهِ أَعْظَمُ " . قَالَ قُلْتُ { اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ } قَالَ فَضَرَبَ فِي صَدْرِي وَقَالَ " لِيَهْنِ لَكَ يَا أَبَا الْمُنْذِرِ الْعِلْمُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1460 |
| In-book reference | : Book 8, Hadith 45 |
| English translation | : Book 8, Hadith 1455 |
Al-Adab Al-Mufrad 584
Ashajj 'Abdu'l-Qays said, "The Prophet, may Allah bless him and
grant him peace, said to me, 'You have two qualities which Allah loves.'
I asked, 'What are they, may Allah bless him and grant him peace,?' He
said, 'Forbearance and modesty.' I asked, 'Have I had them for a long time
or are they new?' He replied, 'You have had them for a long time.' I said,
'Praise be to Allah who fashioned me with two qualities which Allah loves!'"
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ: حَدَّثَنَا يُونُسُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَشَجِّ عَبْدِ الْقَيْسِ قَالَ: قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم: إِنَّ فِيكَ لَخُلُقَيْنِ يُحِبُّهُمَا اللَّهُ، قُلْتُ: وَمَا هُمَا يَا رَسُولَ اللهِ؟ قَالَ: الْحِلْمُ وَالْحَيَاءُ، قُلْتُ: قَدِيمًا كَانَ أَوْ حَدِيثًا؟ قَالَ: قَدِيمًا، قُلْتُ: الْحَمْدُ لِلَّهِ الَّذِي جَبَلَنِي عَلَى خُلُقَيْنِ أَحَبَّهُمَا اللَّهُ.
| Reference | : Al-Adab Al-Mufrad 584 |
| In-book reference | : Book 30, Hadith 47 |
| English translation | : Book 30, Hadith 584 |
Hisn al-Muslim 265
The good deeds which endure are:
Subḥānallāh.
Walḥamdu lillāh.
Wa lā ilāha illallāh
Wallāhu Akbar
Wa lā ḥawla wa lā quwwata illā billāh.
The good deeds which endure are:
Glorified is Allah,
and
The praise is for Allah,
and
There is none worthy of worship but Allah,
and
Allah is the Most Great,
and
There is no power and no might except by Allah.
Reference:
Ahmad (no. 513) (Ahmad Shakir, ed.) and its chain of narration is
authentic. See Majma'uz-Zawa'id 1/297. Ibn Hajar mentions it in
Bulughul-Maram saying that Ibn Hibban and Al-Hakim considered it authentic.
الباقيات الصالحات : (سبحان الله) و(الحمد لله )، و(لا إله إلا الله)، و(الله أكبر) ،و (لا حول ولا قوة إلا بالله).
| Reference | : Hisn al-Muslim 265 |
Jami` at-Tirmidhi 3599
Abu Hurairah, may Allah be pleased with him, narrated that the Messenger of Allah (saws) said:
“O Allah, benefit me with that which You have taught me, and teach me that which will benefit me, and increase me in knowledge. All praise is due to Allah in every condition, and I seek refuge in Allah from the condition of the people of the Fire (Allāhummanfa`nī bimā `allamtanī wa `allimnī mā yanfa`unī, wa zidnī `ilma, al-ḥamdulillāhi `alā kulli ḥālin, wa a`ūdhu billāhi min ḥāli ahlin-nār).”
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ مُوسَى بْنِ عُبَيْدَةَ، عَنْ مُحَمَّدِ بْنِ ثَابِتٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" اللَّهُمَّ انْفَعْنِي بِمَا عَلَّمْتَنِي وَعَلِّمْنِي مَا يَنْفَعُنِي وَزِدْنِي عِلْمًا الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ وَأَعُوذُ بِاللَّهِ مِنْ حَالِ أَهْلِ النَّارِ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3599 |
| In-book reference | : Book 48, Hadith 230 |
| English translation | : Vol. 6, Book 46, Hadith 3599 |
Ash-Shama'il Al-Muhammadiyah » The Fasting Of Sayyidina Rasoolullah - باب ماجاء في صوم رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 310
A’isha said:
"Allah’s Messenger (Allah bless him and give him peace) entered my presence, and there was a woman with me, so he said: “Who is this?” I said: “So-and-so, who does not sleep at night.” Allah’s Messenger (Allah bless him and give him peace) then said: 'Incumbent upon you are the works of which you are capable, for, by Allah, Allah will not become weary until you become weary!” The work dearest to Allah’s Messenger (Allah bless him and give him peace) was that in which his Companion would persevere.'"
حَدَّثَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ: حَدَّثَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ: دَخَلَ عَلَيَّ رَسُولُ اللهِ صلى الله عليه وسلم وَعِنْدِي امْرَأَةٌ، فَقَالَ: مَنْ هَذِهِ؟ قُلْتُ: فُلانَةُ لا تَنَامُ اللَّيْلَ، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: عَلَيْكُمْ مِنَ الأَعْمَالِ مَا تُطِيقُونَ، فَوَاللَّهِ لا يَمَلُّ اللَّهُ حَتَّى تَمَلُّوا، وَكَانَ أَحَبَّ ذَلِكَ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم الَّذِي يَدُومُ عَلَيْهِ صَاحِبُهُ.
| Grade: | Sahih Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 310 |
| In-book reference | : Book 43, Hadith 14 |
Sunan an-Nasa'i 3761
It was narrated that Ibn 'Umar said:
"The oath by which the Messenger of Allah used to swear was: 'No, by the Controller of the hearts.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ الرُّهَاوِيُّ، وَمُوسَى بْنُ عَبْدِ الرَّحْمَنِ، قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَتْ يَمِينٌ يَحْلِفُ عَلَيْهَا رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ وَمُقَلِّبِ الْقُلُوبِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3761 |
| In-book reference | : Book 35, Hadith 1 |
| English translation | : Vol. 4, Book 35, Hadith 3792 |
Sunan Abi Dawud 1090
Sa'ib said:
There was no other mu'adhdhin of the Messenger of Allah (saws). He then narrated the tradition which is incomplete.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ بْنِ سَعْدٍ، حَدَّثَنَا أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ السَّائِبَ بْنَ يَزِيدَ ابْنَ أُخْتِ، نَمِرٍ أَخْبَرَهُ قَالَ وَلَمْ يَكُنْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم غَيْرُ مُؤَذِّنٍ وَاحِدٍ . وَسَاقَ هَذَا الْحَدِيثَ وَلَيْسَ بِتَمَامِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1090 |
| In-book reference | : Book 2, Hadith 701 |
| English translation | : Book 2, Hadith 1085 |