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Al-Adab Al-Mufrad 625
Safwan ibn 'Abdullah ibn Safwan, who was married to the daughter of Abu'd-Darda', said, "I visited them in Syria and found Umm ad-Darda' in the house, but not Abu'd-Darda'. She asked, 'Are you intending to go on hajj this year?' 'Yes,' I replied. She said, 'Make supplication to Allah and ask for good for us. The Prophet, may Allah bless him and grant him peace, said, "The supplication of a Muslim man for his absent brother is answered. At his head there is a guardian angel. Whenever he asks Allah to give his brother good, the angel says, 'Amen, and may you have the same.'"' I met Abu'd-Darda' in the market and he said something similar which was related from the Prophet, may Allah bless him and grant him peace."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ أَبِي غَنِيَّةَ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ صَفْوَانَ بْنِ عَبْدِ اللهِ بْنِ صَفْوَانَ، وَكَانَتْ تَحْتَهُ الدَّرْدَاءُ بِنْتُ أَبِي الدَّرْدَاءِ، قَالَ‏:‏ قَدِمْتُ عَلَيْهِمُ الشَّامَ، فَوَجَدْتُ أُمَّ الدَّرْدَاءِ فِي الْبَيْتِ، وَلَمْ أَجِدْ أَبَا الدَّرْدَاءِ، قَالَتْ‏:‏ أَتُرِيدُ الْحَجَّ الْعَامَ‏؟‏ قُلْتُ‏:‏ نَعَمْ، قَالَتْ‏:‏ فَادْعُ اللَّهَ لَنَا بِخَيْرٍ، فَإِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ‏:‏ إِنَّ دَعْوَةَ الْمَرْءِ الْمُسْلِمِ مُسْتَجَابَةٌ لأَخِيهِ بِظَهْرِ الْغَيْبِ، عِنْدَ رَأْسِهِ مَلَكٌ مُوَكَّلٌ، كُلَّمَا دَعَا لأَخِيهِ بِخَيْرٍ قَالَ‏:‏ آمِينَ، وَلَكَ بِمِثْلٍ، قَالَ‏:‏ فَلَقِيتُ أَبَا الدَّرْدَاءِ فِي السُّوقِ فَقَالَ مِثْلَ ذَلِكَ، يَأْثُرُ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏
Reference : Al-Adab Al-Mufrad 625
In-book reference : Book 31, Hadith 22
English translation : Book 31, Hadith 625

Malik related to me from Abu'n-Nasr that Ubaydullah ibn Abdullah ibn Utba ibn Masud went to visit Abu Talha al-Ansari when he was ill. He said, "I found Sahl ibn Hunayf with him. Abu Talha summoned a man and removed a rug which was under him. Sahl ibn Hunayf said to him, 'Why did you remove it?' He said, 'Because there were pictures on it, and the Messenger of Allah, may Allah bless him and grant him peace, said what you know about them.' Sahl replied, 'Didn't the Messenger of Allah, may Allah bless him and grant him peace, say, "except for markings on a garment?"' (A rug was considered a garment). He said, 'Yes, but it is more pleasing to myself.' "

وَحَدَّثَنِي مَالِكٌ، عَنْ أَبِي النَّضْرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، أَنَّهُ دَخَلَ عَلَى أَبِي طَلْحَةَ الأَنْصَارِيِّ يَعُودُهُ قَالَ فَوَجَدَ عِنْدَهُ سَهْلَ بْنَ حُنَيْفٍ فَدَعَا أَبُو طَلْحَةَ إِنْسَانًا فَنَزَعَ نَمَطًا مِنْ تَحْتِهِ فَقَالَ لَهُ سَهْلُ بْنُ حُنَيْفٍ لِمَ تَنْزِعُهُ قَالَ لأَنَّ فِيهِ تَصَاوِيرَ وَقَدْ قَالَ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَا قَدْ عَلِمْتَ ‏.‏ فَقَالَ سَهْلٌ أَلَمْ يَقُلْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِلاَّ مَا كَانَ رَقْمًا فِي ثَوْبٍ ‏"‏ ‏.‏ قَالَ بَلَى وَلَكِنَّهُ أَطْيَبُ لِنَفْسِي ‏.‏
Sunnah.com reference : Book 54, Hadith 7
USC-MSA web (English) reference : Book 54, Hadith 7
Arabic reference : Book 54, Hadith 1772
Bulugh al-Maram 16
Narrated Hudhaifa bin Al-Yaman:
Narrated Hudhaifa bin Al-Yaman (rad): Allah’s Messenger (saw) said, “Do not drink in silver or gold utensils, and do not eat in plates of such metals, for such things are for them (the disbelievers) in this worldly life and for you in the Hereafter.” [Agreed upon]
عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ رَضِيَ الْلَّهُ عَنْهُمَا، قَالَ: قَالَ النَّبِيُّ ‏- صلى الله عليه وسلم ‏-{ لَا تَشْرَبُوا فِي آنِيَةِ الذَّهَبِ والْفِضَّةِ، وَلَا تَأْكُلُوا فِي صِحَافِهَا، فَإِنَّهَا لَهُمْ فِي الدُّنْيَا، وَلَكُمْ فِي الْآخِرَةِ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Reference : Bulugh al-Maram 16
In-book reference : Book 1, Hadith 20
English translation : Book 1, Hadith 18
Sahih al-Bukhari 4070
Salim bin `Abdullah said' "Allah's Apostle used to invoke evil upon Safwan bin Umaiya, Suhail bin `Amr and Al-Harith bin Hisham. So the Verse was revealed:
-- "Not for you (O Muhammad!)......(till the end of Verse) For they are indeed wrong-doers." (3.128)
وَعَنْ حَنْظَلَةَ بْنِ أَبِي سُفْيَانَ، سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ، يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو عَلَى صَفْوَانَ بْنِ أُمَيَّةَ وَسُهَيْلِ بْنِ عَمْرٍو وَالْحَارِثِ بْنِ هِشَامٍ فَنَزَلَتْ ‏{‏لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ‏}‏ إِلَى قَوْلِهِ ‏{‏فَإِنَّهُمْ ظَالِمُونَ‏}‏‏.‏
Reference : Sahih al-Bukhari 4070
In-book reference : Book 64, Hadith 115
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 397
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Jami` at-Tirmidhi 3247
Narrated An-Nu'man bin Bashir:
that the Prophet (SAW) said: "Supplication is the worship." Then he recited: 'And your Lord said: 'Call upon Me, I will answer you. Verily, those who scorn my My worship, they will surely enter Hell in humiliation (40:60).'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ ذَرٍّ، عَنْ يُسَيْعٍ الْحَضْرَمِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ الدُّعَاءُ هُوَ الْعِبَادَةُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏:‏ ‏(‏ وقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ ‏)‏ قَالَ أَبُو عِيسَى ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3247
In-book reference : Book 47, Hadith 299
English translation : Vol. 5, Book 44, Hadith 3247
Jami` at-Tirmidhi 3395
Rafi` bin Khadij narrated that:
The Prophet said: “When one of you lies down on his right side, then says: ‘O Allah, I have submitted myself to You, and I have turned my face to You, and I lay myself down relying upon You, and I have entrusted my affair to You, there is no refuge [nor escape] from You except to You. I believe in Your Book and Your Messengers (Allāhumma innī aslamtu nafsī ilaika wa wajjahtu wajhī ilaika, wa alja’tu ẓahrī ilaika, wa fawwaḍtu amrī ilaika, lā malja'a [wa lā manjā] minka illā ilaik, ūminu bikitābika wa birusulika)’ – then if he dies that night, he shall enter Paradise.”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ يَحْيَى بْنِ إِسْحَاقَ ابْنِ أَخِي، رَافِعِ بْنِ خَدِيجٍ عَنْ رَافِعِ بْنِ خَدِيجٍ، رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا اضْطَجَعَ أَحَدُكُمْ عَلَى جَنْبِهِ الأَيْمَنِ ثُمَّ قَالَ اللَّهُمَّ إِنِّي أَسْلَمْتُ نَفْسِي إِلَيْكَ وَوَجَّهْتُ وَجْهِي إِلَيْكَ وَأَلْجَأْتُ ظَهْرِي إِلَيْكَ وَفَوَّضْتُ أَمْرِي إِلَيْكَ لاَ مَلْجَأَ وَلاَ مَنْجَا مِنْكَ إِلاَّ إِلَيْكَ أُومِنُ بِكِتَابِكَ وَبِرُسُلِكَ ‏.‏ فَإِنْ مَاتَ مِنْ لَيْلَتِهِ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ رَافِعِ بْنِ خَدِيجٍ رضى الله عنه ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3395
In-book reference : Book 48, Hadith 26
English translation : Vol. 6, Book 45, Hadith 3395
Sahih al-Bukhari 7442

Narrated Ibn `Abbas:

Whenever the Prophet offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You."

حَدَّثَنِي ثَابِتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ ‏ "‏ اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، أَنْتَ الْحَقُّ، وَقَوْلُكَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ خَاصَمْتُ، وَبِكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَأَسْرَرْتُ وَأَعْلَنْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، لاَ إِلَهَ إِلاَّ أَنْتَ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ قَالَ قَيْسُ بْنُ سَعْدٍ وَأَبُو الزُّبَيْرِ عَنْ طَاوُسٍ قَيَّامٌ‏.‏ وَقَالَ مُجَاهِدٌ الْقَيُّومُ الْقَائِمُ عَلَى كُلِّ شَىْءٍ‏.‏ وَقَرَأَ عُمَرُ الْقَيَّامُ، وَكِلاَهُمَا مَدْحٌ‏.‏
Reference : Sahih al-Bukhari 7442
In-book reference : Book 97, Hadith 68
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 534
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Al-Adab Al-Mufrad 947
'A'isha, the Umm al-Mu'minin, said, "I have not seen anyone who more resembled the Prophet, may Allah bless him and grant him peace, in words or speech or manner of sitting than Fatima." 'A'isha continued, "When the Prophet, may Allah bless him and grant him peace, saw that she had come, he would greet her and then he stood up for her, kissed her, took her hand and brought her forward and made her sit in his place. When the Prophet, may Allah bless him and grant him peace, visited her, she greeted him, stood up for him, and kissed him. She came to the Prophet, may Allah bless him and grant him peace, in his final illness and he greeted her, kissed her, and told her a secret. She wept. Then he confided something else to her and she laughed. I said to the women, 'I see that this woman is superior to other women, yet she is one of them. First she wept and then she laughed.' I asked her, 'What did he say to you?' She replied, 'I would be telling a secret.' When the Prophet, may Allah bless him and grant him peace, died, Fatima said, 'He confided to me, "I am dying," so I wept. Then he confided to me, "You will be the first of my family to join me," so I was happy and pleased at that.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْحَكَمِ، قَالَ‏:‏ أَخْبَرَنَا النَّضْرُ، قَالَ‏:‏ حَدَّثَنَا إِسْرَائِيلُ، قَالَ‏:‏ أَخْبَرَنَا مَيْسَرَةُ بْنُ حَبِيبٍ قَالَ‏:‏ أَخْبَرَنِي الْمِنْهَالُ بْنُ عَمْرٍو قَالَ‏:‏ حَدَّثَتْنِي عَائِشَةُ بِنْتُ طَلْحَةَ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ مَا رَأَيْتُ أَحَدًا مِنَ النَّاسِ كَانَ أَشْبَهَ بِالنَّبِيِّ صلى الله عليه وسلم كَلاَمًا وَلاَ حَدِيثًا وَلاَ جِلْسَةً مِنْ فَاطِمَةَ، قَالَتْ‏:‏ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَآهَا قَدْ أَقْبَلَتْ رَحَّبَ بِهَا، ثُمَّ قَامَ إِلَيْهَا فَقَبَّلَهَا، ثُمَّ أَخَذَ بِيَدِهَا فَجَاءَ بِهَا حَتَّى يُجْلِسَهَا فِي مَكَانِهِ، وَكَانَتْ إِذَا أَتَاهَا النَّبِيُّ صلى الله عليه وسلم رَحَّبَتْ بِهِ، ثُمَّ قَامَتْ إِلَيْهِ فَقَبَّلَتْهُ، وأَنَّهَا دَخَلَتْ عَلَى النَّبِيِّ صلى الله عليه وسلم فِي مَرَضِهِ الَّذِي قُبِضَ فِيهِ، فَرَحَّبَ وَقَبَّلَهَا، وَأَسَرَّ إِلَيْهَا، فَبَكَتْ، ثُمَّ أَسَرَّ إِلَيْهَا، فَضَحِكَتْ، فَقُلْتُ لِلنِّسَاءِ‏:‏ إِنْ كُنْتُ لَأَرَى أَنَّ لِهَذِهِ الْمَرْأَةِ فَضْلاً عَلَى النِّسَاءِ، فَإِذَا هِيَ مِنَ النِّسَاءِ، بَيْنَمَا هِيَ تَبْكِي إِذَا هِيَ تَضْحَكُ، فَسَأَلْتُهَا‏:‏ مَا قَالَ لَكِ‏؟‏ قَالَتْ‏:‏ إِنِّي إِذًا لَبَذِرَةٌ، فَلَمَّا قُبِضَ النَّبِيُّ صلى الله عليه وسلم، فَقَالَتْ‏:‏ أَسَرَّ إِلَيَّ فَقَالَ‏:‏ إِنِّي مَيِّتٌ، فَبَكَيْتُ، ثُمَّ أَسَرَّ إِلَيَّ فَقَالَ‏:‏ ...
Reference : Al-Adab Al-Mufrad 947
In-book reference : Book 40, Hadith 29
English translation : Book 40, Hadith 947

Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik that his father heard Talha ibn Ubaydullah say, "Once one of the people of Najd came to the Messenger of Allah, may Allah bless him and grant him peace. He had dishevelled hair and although his voice could be heard we could not make out what he was saying until he drew nearer and then we found he was asking about Islam. The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'There are five prayers during the day and the night.' He said, 'Do I have to do anything else besides that?' The Messenger of Allah, may Allah bless him and grant him peace, added, 'And fasting the month of Ramadan.' He said, 'Is there anything else I have to do?' He said, 'No, except what you do of your own accord.' The Messenger of Allah, may Allah bless him and grant him peace, mentioned zakat. The man said, 'Is there anything else that I have to do?' He said, 'No, except what you do of your own accord.'

He continued, "The man went away saying, 'By Allah, I won't do any more than this, nor will I do any less.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'That man will be successful, if he is telling the truth.'

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَمِّهِ أَبِي سُهَيْلِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ طَلْحَةَ بْنَ عُبَيْدِ اللَّهِ، يَقُولُ جَاءَ رَجُلٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنْ أَهْلِ نَجْدٍ ثَائِرُ الرَّأْسِ يُسْمَعُ دَوِيُّ صَوْتِهِ وَلاَ نَفْقَهُ مَا يَقُولُ حَتَّى دَنَا فَإِذَا هُوَ يَسْأَلُ عَنِ الإِسْلاَمِ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَمْسُ صَلَوَاتٍ فِي الْيَوْمِ وَاللَّيْلَةِ ‏"‏ ‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهُنَّ قَالَ ‏"‏ لاَ إِلاَّ أَنْ تَطَّوَّعَ ‏"‏ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَصِيَامُ شَهْرِ رَمَضَانَ ‏"‏ ‏.‏ قَالَ هَلْ عَلَىَّ غَيْرُهُ قَالَ ‏"‏ لاَ إِلاَّ أَنْ تَطَّوَّعَ ‏"‏ ‏.‏ قَالَ وَذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الزَّكَاةَ ‏.‏ فَقَالَ هَلْ عَلَىَّ غَيْرُهَا قَالَ ‏"‏ لاَ إِلاَّ أَنْ تَطَّوَّعَ ‏"‏ ‏.‏ قَالَ فَأَدْبَرَ الرَّجُلُ وَهُوَ يَقُولُ وَاللَّهِ لاَ أَزِيدُ عَلَى هَذَا وَلاَ أَنْقُصُ مِنْهُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَفْلَحَ الرَّجُلُ إِنْ صَدَقَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 97
Arabic reference : Book 9, Hadith 429
Al-Adab Al-Mufrad 1150
Abu Sa'id al-Khudri reported that the Prophet, may Allah bless him and grant him peace, said, "Beware of sitting in the road." They said, "Messenger of Allah, we must meet where we can sit to talk." The Messenger of Allah, may Allah bless him and grant him peace, said, "If you must do it, then give the road its due. "What is the due of the road, Messenger of Allah," they asked. He replied, "Lowering the eye, avoiding doing anything harmful, commanding the correct and forbidding the bad."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ‏:‏ حَدَّثَنَا الدَّرَاوَرْدِيُّ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رَضِيَ اللَّهُ عَنْهُ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ‏:‏ إِيَّاكُمْ وَالْجُلُوسَ فِي الطُّرُقَاتِ، قَالُوا‏:‏ يَا رَسُولَ اللهِ، مَا لَنَا بُدٌّ مِنْ مَجَالِسِنَا نَتَحَدَّثُ فِيهَا، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ أَمَّا إِذْ أَبَيْتُمْ، فَأَعْطُوا الطَّرِيقَ حَقَّهُ، قَالُوا‏:‏ وَمَا حَقُّ الطَّرِيقِ يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ غَضُّ الْبَصَرِ، وَكَفُّ الأَذَى، وَالأَمْرُ بِالْمَعْرُوفِ، وَالنَّهْيُ عَنِ الْمُنْكَرِ‏.‏
Reference : Al-Adab Al-Mufrad 1150
In-book reference : Book 46, Hadith 15
English translation : Book 46, Hadith 1150

Yahya related to me from Malik that Yahya ibn Said said, "The Messenger of Allah, mayAllah bless him and grant him peace, ordered the two Sads to sell a vessel made of either gold or silver from the booty. They either sold each three units of weight for four units of weight of coins or each four units of weight for three units of weight or coins. The Messenger of Allah, may Allah bless him and grant him peace, said to them, 'You have taken usury, so return it.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّهُ قَالَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم السَّعْدَيْنِ أَنْ يَبِيعَا آنِيَةً مِنَ الْمَغَانِمِ مِنْ ذَهَبٍ أَوْ فِضَّةٍ فَبَاعَا كُلَّ ثَلاَثَةٍ بِأَرْبَعَةٍ عَيْنًا أَوْ كُلَّ أَرْبَعَةٍ بِثَلاَثَةٍ عَيْنًا فَقَالَ لَهُمَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرْبَيْتُمَا فَرُدَّا
USC-MSA web (English) reference : Book 31, Hadith 28
Arabic reference : Book 31, Hadith 1319

Yahya related to me from Malik from Suhayl ibn Abi Salih as- Samman from his father from Abu Hurayra that Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, "What do you think if I find a man with my wife? Shall I grant him a respite until I bring four witnesses?" The Messenger of Allah, may Allah bless him and grant him peace, replied, "Yes."

حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَأَيْتَ إِنْ وَجَدْتُ مَعَ امْرَأَتِي رَجُلاً أَأُمْهِلُهُ حَتَّى آتِيَ بِأَرْبَعَةِ شُهَدَاءَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَعَمْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 17
Arabic reference : Book 36, Hadith 1421

Malik related to me from Suhayl ibn Abi Salih from his father from Abu Hurayra that Sad ibn Ubada said to the Messenger of Allah, may Allah bless him and grant him peace, "What do you think I should do if I were to find a man with my wife? Should I leave him there until I had brought four witnesses?" The Messenger of Allah, may Allah bless him and grant him peace, said, "Yes."

حَدَّثَنِي مَالِكٌ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ سَعْدَ بْنَ عُبَادَةَ، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَرَأَيْتَ لَوْ أَنِّي وَجَدْتُ مَعَ امْرَأَتِي رَجُلاً أَأُمْهِلُهُ حَتَّى آتِيَ بِأَرْبَعَةِ شُهَدَاءَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ نَعَمْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 41, Hadith 7
Arabic reference : Book 41, Hadith 1509

Yahya related to me from Malik from Abu Bakr ibn Umar that Said ibn Yasar said, ''I was travelling with Abdullah ibn Umar on the road to Makka, and fearing that it was nearly dawn. I dismounted and prayed witr. Abdullah said, 'Is there not a model for you in the Messenger of Allah, may Allah bless him and grant him peace?' I said, 'Of course, by Allah!' He said, 'The Messenger of Allah, may Allah bless him and grant him peace, used to pray witr on his camel.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي بَكْرِ بْنِ عُمَرَ، عَنْ سَعِيدِ بْنِ يَسَارٍ، قَالَ كُنْتُ أَسِيرُ مَعَ عَبْدِ اللَّهِ بْنِ عُمَرَ بِطَرِيقِ مَكَّةَ - قَالَ سَعِيدٌ - فَلَمَّا خَشِيتُ الصُّبْحَ نَزَلْتُ فَأَوْتَرْتُ ثُمَّ أَدْرَكْتُهُ فَقَالَ لِي عَبْدُ اللَّهِ بْنُ عُمَرَ أَيْنَ كُنْتَ فَقُلْتُ لَهُ خَشِيتُ الصُّبْحَ فَنَزَلْتُ فَأَوْتَرْتُ ‏.‏ فَقَالَ عَبْدُ اللَّهِ أَلَيْسَ لَكَ فِي رَسُولِ اللَّهِ أُسْوَةٌ ‏.‏ فَقُلْتُ بَلَى وَاللَّهِ ‏.‏ فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُوتِرُ عَلَى الْبَعِيرِ ‏.‏
Sunnah.com reference : Book 7, Hadith 15
USC-MSA web (English) reference : Book 7, Hadith 15
Arabic reference : Book 7, Hadith 269

Yahya related to me from Malik from Humayd bin Qays from Mujahid Abu'l Hajjaj from Ibn Abi Layla from Kab ibn Ujra that the Messenger of Allah, may Allah bless him and grant him peace, said to him, "Perhaps your pests are troubling you?" He replied that indeed they were, and the Messenger of Allah, may Allah bless him and grant him peace, said, "Shave your head and fast three days or feed six poor men or sacrifice a sheep."

حَدَّثَنِي عَنْ مَالِكٍ، عَنْ حُمَيْدِ بْنِ قَيْسٍ، عَنْ مُجَاهِدٍ أَبِي الْحَجَّاجِ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ كَعْبِ بْنِ عُجْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ لَعَلَّكَ آذَاكَ هَوَامُّكَ ‏"‏ ‏.‏ فَقُلْتُ نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ احْلِقْ رَأْسَكَ وَصُمْ ثَلاَثَةَ أَيَّامٍ أَوْ أَطْعِمْ سِتَّةَ مَسَاكِينَ أَوِ انْسُكْ بِشَاةٍ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 247
Arabic reference : Book 20, Hadith 944

Yahya related to me from Malik from Ibrahim ibn Uqba from Kurayb the mawla of Abdullah ibn Abbas from Ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, passed a woman in a litter and it was said to her, "This is the Messenger of Allah, may Allah bless him and grant him peace," and she took the forearms of a young boy who was with her and said, "Does this one have a hajj, Messenger of Allah?" and he said, "Yes, and you have a reward."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ إِبْرَاهِيمَ بْنِ عُقْبَةَ، عَنْ كُرَيْبٍ، مَوْلَى عَبْدِ اللَّهِ بْنِ عَبَّاسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مَرَّ بِامْرَأَةٍ وَهِيَ فِي مِحَفَّتِهَا فَقِيلَ لَهَا هَذَا رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَخَذَتْ بِضَبْعَىْ صَبِيٍّ كَانَ مَعَهَا فَقَالَتْ أَلِهَذَا حَجٌّ يَا رَسُولَ اللَّهِ قَالَ ‏ "‏ نَعَمْ وَلَكِ أَجْرٌ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 253
Arabic reference : Book 20, Hadith 949

Malik related to me from Ibn Shihab that Abu Umama ibn Sahl ibn Hunayf said, ''Amir ibn Rabia saw Sahl ibn Hunayf doing a ghusl and said, 'I have not seen the like of what I see today, not even the skin of a maiden who has never been out of doors.' Sahl fell to the ground. The Messenger of Allah, may Allah bless him and grant him peace, was approached and it was said, 'Messenger of Allah, can you do anything about Sahl ibn Hunayf? By Allah, he can not raise his head.' He said, 'Do you suspect anyone of it?' They said, 'We suspect Amir ibn Rabia.' "

He continued, "The Messenger of Allah, may Allah bless him and grant him peace, summoned Amir and was furious with him and said, 'Why does one of you kill his brother? Why did you not say, "May Allah bless you?" Do ghusl for it.' Amir washed his face, hands, elbows, knees, the end of his feet, and inside his lower garment in a vessel. Then he poured it over him, and Sahl went off with the people, and there was nothing wrong with him."

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّهُ قَالَ رَأَى عَامِرُ بْنُ رَبِيعَةَ سَهْلَ بْنَ حُنَيْفٍ يَغْتَسِلُ فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ وَلاَ جِلْدَ مُخْبَأَةٍ ‏.‏ فَلُبِطَ سَهْلٌ فَأُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقِيلَ يَا رَسُولَ اللَّهِ هَلْ لَكَ فِي سَهْلِ بْنِ حُنَيْفٍ وَاللَّهِ مَا يَرْفَعُ رَأْسَهُ ‏.‏ فَقَالَ ‏"‏ هَلْ تَتَّهِمُونَ لَهُ أَحَدًا ‏"‏ قَالُوا نَتَّهِمُ عَامِرَ بْنَ رَبِيعَةَ ‏.‏ قَالَ فَدَعَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَامِرًا فَتَغَيَّظَ عَلَيْهِ وَقَالَ ‏"‏ عَلاَمَ يَقْتُلُ أَحَدُكُمْ أَخَاهُ أَلاَّ بَرَّكْتَ اغْتَسِلْ لَهُ ‏"‏ ‏.‏ فَغَسَلَ عَامِرٌ وَجْهَهُ وَيَدَيْهِ وَمِرْفَقَيْهِ وَرُكْبَتَيْهِ وَأَطْرَافَ رِجْلَيْهِ وَدَاخِلَةَ إِزَارِهِ فِي قَدَحٍ ثُمَّ صُبَّ عَلَيْهِ فَرَاحَ سَهْلٌ مَعَ النَّاسِ لَيْسَ بِهِ بَأْسٌ ‏.‏
Sunnah.com reference : Book 50, Hadith 2
USC-MSA web (English) reference : Book 50, Hadith 2
Arabic reference : Book 50, Hadith 1715
Sahih Muslim 1801

It has been narrated on the authority of Jabir that the Messenger of Allah (may peace be upon him) said:

Who will kill Ka'b b. Ashraf? He has maligned Allah, the Exalted, and His Messenger. Muhammad b. Maslama said: Messenger of Allah, do you wish that I should kill him? He said: Yes. He said: Permit me to talk (to him in the way I deem fit). He said: Talk (as you like). So, Muhammad b. Maslama came to Ka'b and talked to him, referred to the old friendship between them and said: This man (i. e. the Holy Prophet) has made up his mind to collect charity (from us) and this has put us to a great hardship. When be heard this, Ka'b said: By God, you will be put to more trouble by him. Muhammad b. Maslama said: No doubt, now we have become his followers and we do not like to forsake him until we see what turn his affairs will take. I want that you should give me a loan. He said: What will you mortgage? He said: What do you want? He said: Pledge me your women. He said: You are the most handsome of the Arabs; should we pledge our women to you? He said: Pledge me your children. He said: The son of one of us may abuse us saying that he was pledged for two wasqs of dates, but we can pledge you (cur) weapons. He said: All right. Then Muhammad b. Maslama promised that he would come to him with Harith, Abu 'Abs b. Jabr and Abbad b. Bishr. So they came and called upon him at night. He came down to them. Sufyan says that all the narrators except 'Amr have stated that his wife said: I hear a voice which sounds like the voice of murder. He said: It is only Muhammad b. Maslama and his foster-brother, Abu Na'ila. When a gentleman is called at night even it to be pierced with a spear, he should respond to the call. Muhammad said to his companions: As he comes down, I will extend my hands towards his head and when I hold him fast, you should do your job. So when he came down and he was holding his cloak under his arm, they said to him: We sense from you a very fine smell. He said: Yes, I have with me a mistress who is the most scented of the women of Arabia. He said: Allow me to smell (the scent on your head). He said: Yes, you may smell. So he caught it and smelt. Then he said: Allow me to do so (once again). He then held his head fast and said to his companions: Do your job. And they killed him.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَعَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ الْمِسْوَرِ، الزُّهْرِيُّ كِلاَهُمَا عَنِ ابْنِ عُيَيْنَةَ، - وَاللَّفْظُ لِلزُّهْرِيِّ - حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، سَمِعْتُ جَابِرًا، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ لِكَعْبِ بْنِ الأَشْرَفِ فَإِنَّهُ قَدْ آذَى اللَّهَ وَرَسُولَهُ ‏"‏ ‏.‏ فَقَالَ مُحَمَّدُ بْنُ مَسْلَمَةَ يَا رَسُولَ اللَّهِ أَتُحِبُّ أَنْ أَقْتُلَهُ قَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ ائْذَنْ لِي فَلأَقُلْ قَالَ ‏"‏ قُلْ ‏"‏ ‏.‏ فَأَتَاهُ فَقَالَ لَهُ وَذَكَرَ مَا بَيْنَهُمَا وَقَالَ إِنَّ هَذَا الرَّجُلَ قَدْ أَرَادَ صَدَقَةً وَقَدْ عَنَّانَا ‏.‏ فَلَمَّا سَمِعَهُ قَالَ وَأَيْضًا وَاللَّهِ لَتَمَلُّنَّهُ ‏.‏ قَالَ إِنَّا قَدِ اتَّبَعْنَاهُ الآنَ وَنَكْرَهُ أَنْ نَدَعَهُ حَتَّى نَنْظُرَ إِلَى أَىِّ شَىْءٍ يَصِيرُ أَمْرُهُ - قَالَ - وَقَدْ أَرَدْتُ أَنْ تُسْلِفَنِي سَلَفًا قَالَ فَمَا تَرْهَنُنِي قَالَ مَا تُرِيدُ ‏.‏ قَالَ تَرْهَنُنِي نِسَاءَكُمْ قَالَ أَنْتَ أَجْمَلُ الْعَرَبِ أَنَرْهَنُكَ نِسَاءَنَا قَالَ لَهُ تَرْهَنُونِي أَوْلاَدَكُمْ ‏.‏ قَالَ يُسَبُّ ابْنُ أَحَدِنَا فَيُقَالُ رُهِنَ فِي وَسْقَيْنِ مِنْ تَمْرٍ ‏.‏ وَلَكِنْ نَرْهَنُكَ اللأْمَةَ - يَعْنِي السِّلاَحَ - قَالَ فَنَعَمْ ‏.‏ وَوَاعَدَهُ أَنْ يَأْتِيَهُ بِالْحَارِثِ وَأَبِي عَبْسِ بْنِ جَبْرٍ وَعَبَّادِ بْنِ بِشْرٍ قَالَ فَجَاءُوا فَدَعَوْهُ ...
Reference : Sahih Muslim 1801
In-book reference : Book 32, Hadith 146
USC-MSA web (English) reference : Book 19, Hadith 4436
  (deprecated numbering scheme)
Riyad as-Salihin 431
'Abdullah bin Mas'ud (May Allah be pleased with him) reported:
There were, about forty of us with Messenger of Allah (PBUH) in a camp when he said, "Aren't you pleased that you will constitute one-fourth of the inhabitants of Jannah?" We said, "Yes". He again said, "Aren't you pleased that you will constitute one-third of the inhabitants of Jannah?". We said: "Yes." Upon this he (PBUH) said, "By Him in Whose Hand Muhammad's soul is, I hope that you will constitute one-half of the inhabitants of Jannah; and the reason is that only Muslims will be admitted into Jannah; and you are no more compared to the polytheists than as a white hair on the skin of a black ox, or a black hair on the skin of a white ox."

[Al-Bukhari and Muslim].

وعن ابن مسعود، رضي الله عنه ، قال‏:‏ كنا مع رسول الله صلى الله عليه وسلم في قبة نحوا من أربعين ، فقال‏:‏ ‏"‏أترضون أن تكونوا ربع أهل الجنة‏؟‏‏"‏ قلنا نعم، قال‏:‏ أترضون أن تكونوا ثلث أهل الجنة‏؟‏ قلنا‏:‏ نعم، قال‏:‏ ‏"‏والذي نفسى محمد بيده إني لأرجو أن تكونوا نصف أهل الجنة، وذلك أن الجنة لا يدخلها إلا نفس مسلمة، وما أنتم في أهل الشرك إلا كالشعرة البيضاء في جلد الثور الأسود، أو كالشعرة السوداء في جلد الثور الأحمر‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 431
In-book reference : Introduction, Hadith 431
Al-Adab Al-Mufrad 469
'A'isha, may Allah be pleased with her, said, "I was on a camel which was somewhat intractable and the Prophet, may Allah bless him and grant him peace, remarked, 'You must be compassionate. Whenever there is compassion in something, it adorns it, and when it is removed from something it disgraces it."
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ، عَنِ الْمِقْدَامِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ كُنْتُ عَلَى بَعِيرٍ فِيهِ صُعُوبَةٌ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ عَلَيْكِ بِالرِّفْقِ، فَإِنَّهُ لاَ يَكُونُ فِي شَيْءٍ إِلا زَانَهُ، وَلاَ يُنْزَعُ مِنْ شَيْءٍ إِلا شَانَهُ‏.‏
Reference : Al-Adab Al-Mufrad 469
In-book reference : Book 26, Hadith 8
English translation : Book 26, Hadith 469
Al-Adab Al-Mufrad 672
Anas said, "I heard the Prophet, may Allah bless him and grant him peace, say, 'O Allah, I seek refuge with You from concern, sorrow, incapacity, laziness, cowardice, miserliness, being deeply in debt and being overpowered by men.'"
حَدَّثَنَا الْمَكِّيُّ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدِ بْنِ أَبِي هِنْدَ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ أَنَسٍ قَالَ‏:‏ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ‏:‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْجُبْنِ وَالْبُخْلِ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ‏.‏
Reference : Al-Adab Al-Mufrad 672
In-book reference : Book 31, Hadith 69
English translation : Book 31, Hadith 672
Al-Adab Al-Mufrad 762
Abu Qilaba reported that 'Abdullah said to Abu Mas'ud - or Abu Mas'ud said to 'Abdullah, "What did you hear the Prophet, may Allah bless him and grant him peace, say about '(false) assertion?" He said, "It is a bad mount for a man."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الأَوْزَاعِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، أَنَّ أَبَا عَبْدِ اللهِ قَالَ لأَبِي مَسْعُودٍ، أَوْ أَبُو مَسْعُودٍ قَالَ لأَبِي عَبْدِ اللهِ‏:‏ مَا سَمِعْتَ النَّبِيَّ صلى الله عليه وسلم فِي ‏(‏ زَعَمَ ‏)‏‏؟‏ قَالَ‏:‏ بِئْسَ مَطِيَّةُ الرَّجُلِ‏.‏
Reference : Al-Adab Al-Mufrad 762
In-book reference : Book 33, Hadith 9
English translation : Book 33, Hadith 762
Abu Musa said, "A house in Madina burned down with its inhabitants during the night. The Prophet, may Allah bless him and grant him peace, was informed about that and said, 'Fire is your enemy. When you go to sleep, put out the fires.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاءِ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ أُسَامَةَ، عَنْ بُرَيْدِ بْنِ عَبْدِ اللهِ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى قَالَ‏:‏ احْتَرَقَ بِالْمَدِينَةِ بَيْتٌ عَلَى أَهْلِهِ مِنَ اللَّيْلِ، فَحُدِّثَ بِذَلِكَ النَّبِيُّ صلى الله عليه وسلم، فَقَالَ‏:‏ إِنَّ هَذِهِ النَّارَ عَدُوٌّ لَكُمْ، فَإِذَا نِمْتُمْ فَأَطْفِئُوهَا عَنْكُمْ‏.‏
Sunnah.com reference : Book 50, Hadith 23
Arabic/English book reference : Book 50, Hadith 1227
Jami` at-Tirmidhi 3401
Abu Hurairah (ra) narrated that :
the Messenger of Allah (saws) said: “When one of you leaves his bed then returns to it, then let him brush it off with the edge of his Izar three times, for indeed, he does not know what succeeded him upon it after him. When he lies down, let him say: ‘In Your Name, my Lord, I lay my side down, and in Your Name I raise it. And if You take my soul, then have mercy upon it, and if You release it, then protect it with that which You protect Your righteous worshipers (Bismika rabbī waḍa`tu janbī wa bika arfa`uhu, fa’in amsakta nafsī farḥamhā wa in arsaltahā faḥfaẓhā bimā taḥfaẓu bihī `ibādakaṣ-ṣāliḥīn)’ And when he awakens, let him say: All praise is due to Allah, Who healed me in my body, and returned to me my soul, and permitted me to remember Him (Al-ḥamdulillāh alladhī `āfānī fī jasadī wa radda `alayya rūḥī wa adhina lī bidhikrih).’”
حَدَّثَنَا ابْنُ أَبِي عُمَرَ الْمَكِّيُّ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، رضى اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَامَ أَحَدُكُمْ عَنْ فِرَاشِهِ ثُمَّ رَجَعَ إِلَيْهِ فَلْيَنْفُضْهُ بِصَنِفَةِ إِزَارِهِ ثَلاَثَ مَرَّاتٍ فَإِنَّهُ لاَ يَدْرِي مَا خَلَفَهُ عَلَيْهِ بَعْدَهُ فَإِذَا اضْطَجَعَ فَلْيَقُلْ بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ فَإِنْ أَمْسَكْتَ نَفْسِي فَارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ ‏.‏ فَإِذَا اسْتَيْقَظَ فَلْيَقُلِ الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي فِي جَسَدِي وَرَدَّ عَلَىَّ رُوحِي وَأَذِنَ لِي بِذِكْرِهِ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ جَابِرٍ وَعَائِشَةَ ‏.‏ قَالَ حَدِيثُ أَبِي هُرَيْرَةَ حَدِيثٌ حَسَنٌ ‏.‏ وَرَوَى بَعْضُهُمْ هَذَا الْحَدِيثَ وَقَالَ فَلْيَنْفُضْهُ بِدَاخِلَةِ إِزَارِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3401
In-book reference : Book 48, Hadith 32
English translation : Vol. 6, Book 45, Hadith 3401
Sunan an-Nasa'i 4990
'Abdullah bin 'Umar said:
"Umar bin Al-Khattab told me: 'While we were with the Messenger of Allah [SAW] one day, a man appeared before us whose clothes were exceedingly white and whose hair was exceedingly black. We could see no signs of travel on him, but none of us knew him. He came and sat before the Messenger of Allah [SAW], putting his knees against his, and placing his hands on his thighs, then he said: "O Muhammad, tell me about Islam." He said: "It is to bear witness that there is none worthy of worship except Allah [SWT] and that Muhammad [SAW] is the Messenger of Allah, to establish the Salah, to give Zakah, to fast Ramadan, and to perform Hajj to the House if you are able to bear the journey." He said: "You have spoken the truth." And we were amazed by his asking him, and then saying, "You have spoken the truth". Then he said: "Tell me about Faith." He said: "It is to believe in Allah [SWT] , His Angels, His Books, His Messengers, the Last Day, and in the Divine Decree, its good and its bad." He said: "You have spoken the truth." He said: "Tell me about Al-Ihsan." He said: "It is to worship Allah [SWT] as if you can see Him, for although you cannot see Him, He can see you." He said: "Tell me about the Hour." He said: "The one who is asked about it does not know more about it than the one who is asking." He said: "Then tell me about its signs." He said: "When a slave woman gives birth to her mistress, when you see the barefoot, naked, destitute shepherds competing in making tall buildings.'" 'Umar said: 'Three (days) passed, then the Messenger of Allah [SAW] said to me: "O 'Umar, do you know who the questioner was?" I said: "Allah and His Messenger know best." He said: "That was Jibril, peace be upon him, who came to you to teach you your religion."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ، قَالَ أَنْبَأَنَا كَهْمَسُ بْنُ الْحَسَنِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ بُرَيْدَةَ، عَنْ يَحْيَى بْنِ يَعْمَرَ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ حَدَّثَنِي عُمَرُ بْنُ الْخَطَّابِ، قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ يَوْمٍ إِذْ طَلَعَ عَلَيْنَا رَجُلٌ شَدِيدُ بَيَاضِ الثِّيَابِ شَدِيدُ سَوَادِ الشَّعَرِ لاَ يُرَى عَلَيْهِ أَثَرُ السَّفَرِ وَلاَ يَعْرِفُهُ مِنَّا أَحَدٌ حَتَّى جَلَسَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَسْنَدَ رُكْبَتَيْهِ إِلَى رُكْبَتَيْهِ وَوَضَعَ كَفَّيْهِ عَلَى فَخِذَيْهِ ثُمَّ قَالَ يَا مُحَمَّدُ أَخْبِرْنِي عَنِ الإِسْلاَمِ قَالَ ‏"‏ أَنْ تَشْهَدَ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَتُقِيمَ الصَّلاَةَ وَتُؤْتِيَ الزَّكَاةَ وَتَصُومَ رَمَضَانَ وَتَحُجَّ الْبَيْتَ إِنِ اسْتَطَعْتَ إِلَيْهِ سَبِيلاً ‏"‏ ‏.‏ قَالَ صَدَقْتَ ‏.‏ فَعَجِبْنَا إِلَيْهِ يَسْأَلُهُ وَيُصَدِّقُهُ ثُمَّ قَالَ أَخْبِرْنِي عَنِ الإِيمَانِ قَالَ ‏"‏ أَنْ تُؤْمِنَ بِاللَّهِ وَمَلاَئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الآخِرِ وَالْقَدَرِ كُلِّهِ خَيْرِهِ وَشَرِّهِ ‏"‏ ‏.‏ قَالَ صَدَقْتَ ‏.‏ قَالَ فَأَخْبِرْنِي عَنِ الإِحْسَانِ قَالَ ‏"‏ أَنْ تَعْبُدَ اللَّهَ كَأَنَّكَ تَرَاهُ فَإِنْ لَمْ تَكُنْ تَرَاهُ فَإِنَّهُ يَرَاكَ ‏"‏ ‏.‏ قَالَ فَأَخْبِرْنِي ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4990
In-book reference : Book 47, Hadith 6
English translation : Vol. 6, Book 47, Hadith 4993
Sunan Ibn Majah 4005
It was narrated that Qais bin Abu Hazim said:
“Abu Bakr stood up and praised and glorified Allah, then he said: ‘O people, you recite this Verse – “O you who believe! Take care of your own selves. If you follow the (right) guidance no hurt can come to you from those who are in error.”[5:105] – but I heard the Messenger of Allah (saw) say: ‘If people see some evil but do not change it, soon Allah will send His punishment upon them all.’” (One of the narrators) Abu Usamah repeated: "Indeed I heard that Messenger of Allah (SAW) say."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ عَنْ إِسْمَاعِيلَ بْنِ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، قَالَ قَامَ أَبُو بَكْرٍ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الآيَةَ ‏{يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لاَ يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ}‏ وَإِنَّا سَمِعْنَا رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ إِنَّ النَّاسَ إِذَا رَأَوُا الْمُنْكَرَ لاَ يُغَيِّرُونَهُ أَوْشَكَ أَنْ يَعُمَّهُمُ اللَّهُ بِعِقَابِهِ ‏"‏ ‏.‏ قَالَ أَبُو أُسَامَةَ مَرَّةً أُخْرَى فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4005
In-book reference : Book 36, Hadith 80
English translation : Vol. 5, Book 36, Hadith 4005
Musnad Ahmad 30
It was narrated that Abu Bakr as-Siddeeq said:
O people, you recite this verse: `O you who believe! Take care of your own selves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error` [al-Ma’idah 5:105]. I heard the Messenger of Allah (ﷺ) say: “If the people see an evildoer and do not stop him, soon Allah will send His punishment upon them all.”
حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ أَخْبَرَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ قَيْسِ بْنِ أَبِي حَازِمٍ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ‏}‏ وَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الظَّالِمَ فَلَمْ يَأْخُذُوا عَلَى يَدَيْهِ أَوْشَكَ أَنْ يَعُمَّهُمْ اللَّهُ بِعِقَابِهِ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 30
In-book reference : Book 1, Hadith 30
Sunan an-Nasa'i 5012
It was narrated that Tariq bin Shihab said:
"A Jewish man came to 'Umar bin Al-Khattab and said: 'O Commander of the Believers! There is a Verse in your Book which you recite; if it had been revealed to us Jews we would have taken that day as a festival.' He said: 'Which Verse is that?' He said: 'This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion.' 'Umar said: 'I know the place where it was revealed and the day on which it was revealed. It was revealed to the Messenger of Allah [SAW] at 'Arafat, on a Friday.'"
أَخْبَرَنَا أَبُو دَاوُدَ قَالَ حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ قَالَ حَدَّثَنَا أَبُو عُمَيْسٍ عَنْ قَيْسِ بْنِ مُسْلِمٍ عَنْ طَارِقِ بْنِ شِهَابٍ قَالَ جَاءَ رَجُلٌ مِنْ الْيَهُودِ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ آيَةٌ فِي كِتَابِكُمْ تَقْرَءُونَهَا لَوْ عَلَيْنَا مَعْشَرَ الْيَهُودِ نَزَلَتْ لَاتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا قَالَ أَيُّ آيَةٍ قَالَ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمْ الْإِسْلَامَ دِينًا فَقَالَ عُمَرُ إِنِّي لَأَعْلَمُ الْمَكَانَ الَّذِي نَزَلَتْ فِيهِ وَالْيَوْمَ الَّذِي نَزَلَتْ فِيهِ نَزَلَتْ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي عَرَفَاتٍ فِي يَوْمِ جُمُعَةٍ
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5012
In-book reference : Book 47, Hadith 28
English translation : Vol. 6, Book 47, Hadith 5015
Sahih al-Bukhari 4085

Narrated `Uqba:

One day the Prophet went out and offered the (funeral) prayer for the people (i.e. martyrs) of Uhud as he used to offer a funeral prayer for any dead person, and then (after returning) he ascended the pulpit and said, "I am your predecessor before you, and I am a witness upon you, and I am looking at my Tank just now, and I have been given the keys of the treasures of the world (or the keys of the world). By Allah, I am not afraid that you will worship others besides Allah after me, but I am afraid that you will compete with each other for (the pleasures of) this world."

حَدَّثَنِي عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم خَرَجَ يَوْمًا فَصَلَّى عَلَى أَهْلِ أُحُدٍ صَلاَتَهُ عَلَى الْمَيِّتِ، ثُمَّ انْصَرَفَ إِلَى الْمِنْبَرِ فَقَالَ ‏ "‏ إِنِّي فَرَطٌ لَكُمْ، وَأَنَا شَهِيدٌ عَلَيْكُمْ، وَإِنِّي لأَنْظُرُ إِلَى حَوْضِي الآنَ، وَإِنِّي أُعْطِيتُ مَفَاتِيحَ خَزَائِنِ الأَرْضِ ـ أَوْ مَفَاتِيحَ الأَرْضِ ـ وَإِنِّي وَاللَّهِ مَا أَخَافُ عَلَيْكُمْ أَنْ تُشْرِكُوا بَعْدِي، وَلَكِنِّي أَخَافُ عَلَيْكُمْ أَنْ تَنَافَسُوا فِيهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 4085
In-book reference : Book 64, Hadith 129
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 411
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Sunan an-Nasa'i 2390
It was narrated that 'Abdullah bin 'Amr said:
"My father got me married to a woman and he came to visit her and said: 'What do you think of your husband?' She said: 'What a wonderful man he is. He does not sleep at night and he does not break his fast during the day.' He got upset with me and said: 'I got you married to a woman from among the Muslims and you have neglected her.' I did not pay attention to what he said because of my energy and love of worship. News of that reached the Prophet and he said: 'But I stand (in prayer) and I sleep, I fast and I break my fast. So stand (in prayer) and sleep, fast and break your fast.' He said: 'Fast three days of every month.' I said: 'I am able to do more than that.' He said: 'O bserve the fast of Dawud, peace be upon him: fast one day and break your fast one day.' I said: 'I am able to do more than that.' He said: 'Read the Quran (once) every month.' Then it ended up being every fifteen days, and I still said: 'I am able to do more than that."' 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا أَبُو حَصِينٍ عَبْدُ اللَّهِ بْنُ أَحْمَدَ بْنِ عَبْدِ اللَّهِ بْنِ يُونُسَ، قَالَ حَدَّثَنَا عَبْثَرٌ، قَالَ حَدَّثَنَا حُصَيْنٌ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، قَالَ زَوَّجَنِي أَبِي امْرَأَةً فَجَاءَ يَزُورُهَا فَقَالَ كَيْفَ تَرَيْنَ بَعْلَكِ فَقَالَتْ نِعْمَ الرَّجُلُ مِنْ رَجُلٍ لاَ يَنَامُ اللَّيْلَ وَلاَ يُفْطِرُ النَّهَارَ ‏.‏ فَوَقَعَ بِي وَقَالَ زَوَّجْتُكَ امْرَأَةً مِنَ الْمُسْلِمِينَ فَعَضَلْتَهَا ‏.‏ قَالَ فَجَعَلْتُ لاَ أَلْتَفِتُ إِلَى قَوْلِهِ مِمَّا أَرَى عِنْدِي مِنَ الْقُوَّةِ وَالاِجْتِهَادِ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏"‏ لَكِنِّي أَنَا أَقُومُ وَأَنَامُ وَأَصُومُ وَأُفْطِرُ فَقُمْ وَنَمْ وَصُمْ وَأَفْطِرْ ‏"‏ ‏.‏ قَالَ ‏"‏ صُمْ مِنْ كُلِّ شَهْرٍ ثَلاَثَةَ أَيَّامٍ ‏"‏ ‏.‏ فَقُلْتُ أَنَا أَقْوَى مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ صَوْمَ دَاوُدَ عَلَيْهِ السَّلاَمُ صُمْ يَوْمًا وَأَفْطِرْ يَوْمًا ‏"‏ ‏.‏ قُلْتُ أَنَا أَقْوَى مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ اقْرَإِ الْقُرْآنَ فِي كُلِّ شَهْرٍ ‏"‏ ‏.‏ ثُمَّ انْتَهَى إِلَى خَمْسَ عَشْرَةَ وَأَنَا أَقُولُ أَنَا أَقْوَى مِنْ ذَلِكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2390
In-book reference : Book 22, Hadith 301
English translation : Vol. 3, Book 22, Hadith 2392
Sahih Muslim 2182 b

Asma' reported:

I performed the household duties of Zubair and he had a horse; I used to look after it. Nothing was more burdensome for me than looking after the horse I used to bring grass for it and looked after it, then I got a servant as Allah's Apustle (may peace be upon him) had some prisoners of war in his possession. He gave me a female servant. She (the female servant) then began to look after the horse and thus relieved me of this burden. A person came and he said: Mother of 'Abdullah, I am a destitute person and I intend that I should start business under the shadow of your house. I (Asma') said: If I grant you permission, Zubair may not agree to that, so you come and make a demand of it when Zubair is also present there. He came accordingly find said: Mother of 'Abdullah. I am a destitute person. I intend to start t mall business in the shadow of your house. I said: Is there not in Medina (any place for starting the business) except my house? Zubair said: Why is it that you prohibit the destitute man to start business here? So he started business and he (earned so much) that we sold our slave-girl to him There came Zubair to me while the money was in my lap. He said: Give this to me. I said: (I intend) to spend it as charity.
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ الْغُبَرِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، أَنَّ أَسْمَاءَ، قَالَتْ كُنْتُ أَخْدُمُ الزُّبَيْرَ خِدْمَةَ الْبَيْتِ وَكَانَ لَهُ فَرَسٌ وَكُنْتُ أَسُوسُهُ فَلَمْ يَكُنْ مِنَ الْخِدْمَةِ شَىْءٌ أَشَدَّ عَلَىَّ مِنْ سِيَاسَةِ الْفَرَسِ كُنْتُ أَحْتَشُّ لَهُ وَأَقُومُ عَلَيْهِ وَأَسُوسُهُ ‏.‏ قَالَ ثُمَّ إِنَّهَا أَصَابَتْ خَادِمًا جَاءَ النَّبِيَّ صلى الله عليه وسلم سَبْىٌ فَأَعْطَاهَا خَادِمًا ‏.‏ قَالَتْ كَفَتْنِي سِيَاسَةَ الْفَرَسِ فَأَلْقَتْ عَنِّي مَئُونَتَهُ فَجَاءَنِي رَجُلٌ فَقَالَ يَا أُمَّ عَبْدِ اللَّهِ إِنِّي رَجُلٌ فَقِيرٌ أَرَدْتُ أَنْ أَبِيعَ فِي ظِلِّ دَارِكِ ‏.‏ قَالَتْ إِنِّي إِنْ رَخَّصْتُ لَكَ أَبَى ذَاكَ الزُّبَيْرُ فَتَعَالَ فَاطْلُبْ إِلَىَّ وَالزُّبَيْرُ شَاهِدٌ فَجَاءَ فَقَالَ يَا أُمَّ عَبْدِ اللَّهِ إِنِّي رَجُلٌ فَقِيرٌ أَرَدْتُ أَنْ أَبِيعَ فِي ظِلِّ دَارِكِ ‏.‏ فَقَالَتْ مَا لَكَ بِالْمَدِينَةِ إِلاَّ دَارِي فَقَالَ لَهَا الزُّبَيْرُ مَا لَكِ أَنْ تَمْنَعِي رَجُلاً فَقِيرًا يَبِيعُ فَكَانَ يَبِيعُ إِلَى أَنْ كَسَبَ فَبِعْتُهُ الْجَارِيَةَ فَدَخَلَ عَلَىَّ الزُّبَيْرُ وَثَمَنُهَا فِي حَجْرِي ‏.‏ فَقَالَ هَبِيهَا لِي ‏.‏ قَالَتْ إِنِّي قَدْ تَصَدَّقْتُ بِهَا ‏.‏
Reference : Sahih Muslim 2182b
In-book reference : Book 39, Hadith 47
USC-MSA web (English) reference : Book 26, Hadith 5418
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Al-Adab Al-Mufrad 705
Anas said, "I was with the Prophet, may Allah bless him and grant him peace, when a man made supplication, saying, 'O Originator of the heavens! O Living, Self-Subsistent! I ask of You.' He said, 'Do you know by what he has made supplication? By the One in whose hand my soul is, he has asked Allah by the Name that He answers when He is asked by it."
حَدَّثَنَا عَلِيٌّ بْنِ خَلَفِ بْنِ خَلِيفَةَ قَالَ‏:‏ حَدَّثَنِي حَفْصُ ابْنُ أَخِي أَنَسٍ، عَنْ أَنَسٍ‏:‏ كُنْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم، فَدَعَا رَجُلٌ فَقَالَ‏:‏ يَا بَدِيعَ السَّمَاوَاتِ، يَا حَيُّ يَا قَيُّومُ، إِنِّي أَسْأَلُكَ‏.‏ فَقَالَ‏:‏ أَتَدْرُونَ بِمَا دَعَا‏؟‏ وَالَّذِي نَفْسِي بِيَدِهِ، دَعَا اللَّهَ بِاسْمِهِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ‏.‏
Reference : Al-Adab Al-Mufrad 705
In-book reference : Book 31, Hadith 102
English translation : Book 31, Hadith 705
Al-Adab Al-Mufrad 770
Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "None of you should say, 'May time be disappointed!' Allah Almighty said, 'I am time (ad-Dahr). I send the night and the day. If I so wished, I could take them away.' None of you should the grape-vine 'karm" (instead of 'inab). Karm* is the Muslim man."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللهِ، قَالَ‏:‏ حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ أَبِي بَكْرِ بْنِ يَحْيَى الأَنْصَارِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ لاَ يَقُلْ أَحَدُكُمْ‏:‏ يَا خَيْبَةَ الدَّهْرِ، قَالَ اللَّهُ عَزَّ وَجَلَّ‏:‏ أَنَا الدَّهْرُ، أُرْسِلُ اللَّيْلَ وَالنَّهَارَ، فَإِذَا شِئْتُ قَبَضْتُهُمَا‏.‏ وَلاَ يَقُولَنَّ لِلْعِنَبِ‏:‏ الْكَرْمَ، فَإِنَّ الْكَرْمَ الرَّجُلُ الْمُسْلِمُ‏.‏
Reference : Al-Adab Al-Mufrad 770
In-book reference : Book 33, Hadith 17
English translation : Book 33, Hadith 770

Malik related to me from Ibn Shihab from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one should prevent his neighbour from fixing a wooden peg in his wall." Then Abu Hurayra said, "Why do I see you turning away from it? By Allah! I shall keep on at you about it."

وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ يَمْنَعُ أَحَدُكُمْ جَارَهُ خَشَبَةً يَغْرِزُهَا فى جِدَارِهِ ‏"‏ ‏.‏ ثُمَّ يَقُولُ أَبُو هُرَيْرَةَ مَا لِي أَرَاكُمْ عَنْهَا مُعْرِضِينَ وَاللَّهِ لأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُمْ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 32
Arabic reference : Book 36, Hadith 1436
Ash-Shama'il Al-Muhammadiyah 260
Al-Mughira ibn Shu'ba said (may Allah be well pleased with him):
"Allah’s Messenger (Allah bless him and give him peace) performed the ritual prayer until his feet became swollen, so he was asked: 'Must you burden yourself with this, when Allah has already forgiven you your former and your latter sins?' He replied: 'Shall I not be a thankful servant?'”
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَبِشْرُ بْنُ مُعَاذٍ، قَالا‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ زِيَادِ بْنِ عِلاقَةَ، عَنِ الْمُغِيرَةِ بْنِ شُعْبَةَ، قَالَ‏:‏ صَلَّى رَسُولُ اللهِ صلى الله عليه وسلم، حَتَّى انْتَفَخَتْ قَدَمَاهُ، فَقِيلَ لَهُ‏:‏ أَتَتَكَلَّفُ هَذَا، وَقَدْ غَفَرَ اللَّهُ لَكَ مَا تَقَدَّمَ مِنْ ذَنْبِكَ وَمَا تَأَخَّرَ‏؟‏ قَالَ‏:‏ أَفَلا أَكُونُ عَبْدًا شَكُورًا‏.‏
Grade: Sahih Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 260
In-book reference : Book 40, Hadith 1
Narrated Abu Bakra (RA):
In his Khutbah (religious talk - sermon) on the Day of Sacrifice at Mina, the Prophet (SAW) said, "Your blood and your property and your honor are forbidden for you to violate, like the sacredness of this day of yours, in this month of yours, in this city of yours." [Agreed upon].
وَعَنْ أَبِي بَكْرَةَ; ‏- رضى الله عنه ‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: فِي خُطْبَتِهِ يَوْمَ اَلنَّحْرِ بِمِنًى 1‏ { إِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ [ وَأَعْرَاضَكُمْ ] عَلَيْكُمْ حَرَامٌ, كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا } مُتَّفَقٌ عَلَيْهِ 2‏ .‏
Sunnah.com reference : Book 7, Hadith 145
English translation : Book 7, Hadith 903
Arabic reference : Book 7, Hadith 899
Narrated Jabir (RA):
A man entered the mosque on a Friday when the Prophet (SAW) was delivering the Khutbah (religious talk, sermon) and he [the Prophet (SAW)] said, "Have you prayed? He replied, "No." He [the Prophet (SAW)] said, "Stand and pray two Rak'at." [Agreed upon].
وَعَنْ جَابِرٍ قَالَ: { دَخَلَ رَجُلٌ يَوْمَ اَلْجُمُعَةِ, وَالنَّبِيُّ ‏- صلى الله عليه وسلم ‏-يَخْطُبُ .‏ فَقَالَ: "صَلَّيْتَ?" قَالَ: لَا.‏ قَالَ: "قُمْ فَصَلِّ رَكْعَتَيْنِ" } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 2, Hadith 376
English translation : Book 2, Hadith 453
Arabic reference : Book 2, Hadith 456
Sunan Ibn Majah 2114
It was narrated that Hammam heard Abu Hurairah saying that 'Abul-Qasim (SAW) said:
"If anyone of you insists on fulfilling what he swore to (after learning that it is wrong) then it is more sinful before Allah than (breaking the oath for which) the expiation that has been enjoined upon him."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الْمَعْمَرِيُّ، عَنْ مَعْمَرٍ، عَنْ هَمَّامٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ أَبُو الْقَاسِمِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا اسْتَلَجَّ أَحَدُكُمْ فِي الْيَمِينِ فَإِنَّهُ آثَمُ لَهُ عِنْدَ اللَّهِ مِنَ الْكَفَّارَةِ الَّتِي أُمِرَ بِهَا ‏"‏ ‏.‏

حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا يَحْيَى بْنُ صَالِحٍ الْوُحَاظِيُّ، حَدَّثَنَا مُعَاوِيَةُ بْنُ سَلاَّمٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2114
In-book reference : Book 11, Hadith 25
English translation : Vol. 3, Book 11, Hadith 2114
Sunan Ibn Majah 4252
It was narrated that Ibn Ma’qil said:
“I entered with my father upon ‘Abdullah, and I heard him say: ‘The messenger of Allah (saw) said: “Regret is repentance.” My father said: ‘Did you hear the Prophet (saw) say: “Regret is repentance?” He said: ‘Yes.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْكَرِيمِ الْجَزَرِيِّ، عَنْ زِيَادِ بْنِ أَبِي مَرْيَمَ، عَنِ ابْنِ مَعْقِلٍ، قَالَ ‏:‏ دَخَلْتُ مَعَ أَبِي عَلَى عَبْدِ اللَّهِ فَسَمِعْتُهُ يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏:‏ ‏"‏ النَّدَمُ تَوْبَةٌ ‏"‏ ‏.‏ فَقَالَ لَهُ أَبِي ‏:‏ أَنْتَ سَمِعْتَ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏:‏ ‏"‏ النَّدَمُ تَوْبَةٌ ‏"‏ ‏.‏ قَالَ ‏:‏ نَعَمْ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4252
In-book reference : Book 37, Hadith 153
English translation : Vol. 5, Book 37, Hadith 4252
Jami` at-Tirmidhi 3202
Narrated Musa bin Talhah:
"I entered upon Mu'awiyah and he said:' Shall I not give you some good news?' I said: 'Of course!' He said: 'I heard the Messenger of Allah (SAW) saying: 'Talhah is among those who fulfilled their vow.'"
حَدَّثَنَا عَبْدُ الْقُدُّوسِ بْنُ مُحَمَّدٍ الْعَطَّارُ الْبَصْرِيُّ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، عَنْ إِسْحَاقَ بْنِ يَحْيَى بْنِ طَلْحَةَ، عَنْ مُوسَى بْنِ طَلْحَةَ، قَالَ دَخَلْتُ عَلَى مُعَاوِيَةَ فَقَالَ أَلاَ أُبَشِّرُكَ قُلْتُ بَلَى ‏.‏ قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ طَلْحَةُ مِمَّنْ قَضَى نَحْبَهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثَ مُعَاوِيَةَ إِلاَّ مِنْ هَذَا الْوَجْهِ وَإِنَّمَا رُوِيَ عَنْ مُوسَى بْنِ طَلْحَةَ عَنْ أَبِيهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3202
In-book reference : Book 47, Hadith 254
English translation : Vol. 5, Book 44, Hadith 3202
Jami` at-Tirmidhi 2424
Bahz bin Hakim narrated from his father, from his grandfather, that the Messenger of Allah (s.a.w) said:
"You shall be gathered walking, riding, and dragged upon your faces."

There is a narration on this topic from Abu Hurairah. [Abu 'Eisa said:] This Hadith is Hasan [Sahih].
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا بَهْزُ بْنُ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ إِنَّكُمْ مَحْشُورُونَ رِجَالاً وَرُكْبَانًا وَتُجَرُّونَ عَلَى وُجُوهِكُمْ ‏"‏ ‏.‏ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 2424
In-book reference : Book 37, Hadith 10
English translation : Vol. 4, Book 11, Hadith 2424
Sahih al-Bukhari 3992

Narrated Rifaa:

(who was one of the Badr warriors) Gabriel came to the Prophet and said, "How do you look upon the warriors of Badr among yourselves?" The Prophet said, "As the best of the Muslims." or said a similar statement. On that, Gabriel said, "And so are the Angels who participated in the Badr (battle).

حَدَّثَنِي إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُعَاذِ بْنِ رِفَاعَةَ بْنِ رَافِعٍ الزُّرَقِيِّ، عَنْ أَبِيهِ ـ وَكَانَ أَبُوهُ مِنْ أَهْلِ بَدْرٍ ـ قَالَ جَاءَ جِبْرِيلُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ مَا تَعُدُّونَ أَهْلَ بَدْرٍ فِيكُمْ قَالَ مِنْ أَفْضَلِ الْمُسْلِمِينَ ـ أَوْ كَلِمَةً نَحْوَهَا ـ قَالَ وَكَذَلِكَ مَنْ شَهِدَ بَدْرًا مِنَ الْمَلاَئِكَةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3992
In-book reference : Book 64, Hadith 43
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 327
  (deprecated numbering scheme)
Sahih Muslim 193 e

Ma'bad b. Hilal al 'Anazi reported:

We went to Anas b. Malik through Thabit and reached there (his house) while he was offering the forenoon prayer. Thabit sought permission for us and we entered, and he seated Thabit with him on his bedstead. He (Thabit) said to him (Anas b. Malik): O Abu Hamza (kunya of Anas b. Malik), your brothers from among the inhabitants of Basra ask you to narrate to them the hadith of intercession. He said: Muhammad (may peace be upon him) narrated to us: When it would be the Day of Resurrection, some of the people would rush to one another in bewilderment. They would come to Adam and say: Intercede (with your Lord) for your progeny. He would say: I am not fit to do this, but go to Ibrahim (peace be upon him) for he is the Friend of Allah. They would come to Ibrahim, but he would say: I am not fit to do this, but go to Moses, for he is Allah's Interlocutor. They would come to Moses, but he would say: I am not fit to do this, but you should go to Jesus, for he is the Spirit of Allah and His word. They would come to Jesus, and he would say, I am not fit to do this; you better go to Muhammad (may peace be upon him). They would come to me, and I would say: I am in a position to do that, I would go and ask the permission of my Lord and it would be granted to me. I would then stand before Him and would extol Him with praises which I am not able to do now, but with which Allah would inspire me, then I would fall in prostration and it would be said to me: O Muhammad, raise thy head, and say and it would be listened to; ask and it would be granted, intercede and it would be accepted. I shall say: My Lord, my people, my people It would be said: Go, and bring forth from it (Hell) him who has in his heart faith equal to the weight of a wheat grain or a barley seed. I would go and do that; then I would return to my Lord and extol Him with those praises (taught to me by Allah), then I would fall in prostration. It would be said to me: O Muhammad, raise your head, and say and it would be heard; ask and it would be granted; intercede and intercession would be accepted. So I would say: My people. my people. It would be said to me: Go and take out from it (Hell) him who has in his heart faith equal to the weight of a mustard seed. I would go and do that. I would again return to my Lord and extol Him with those praises. I would then fall in prostration. It would be said to me: O Muhammad, raise your head: say, and you would be listened to; ask and it would be granted; intercede and intercession would be accepted. I would say: My Lord, my people, my people. It would be said to me: Go, and bring out of the Fire him who has in his heart as much faith as the smallest, smallest, smallest grain of mustard seed. I would go and do that. This is the hadith which Anas narrated to us. We went out of his (house) and when we reached the upper part of Jabban (graveyard) we said: Would that we meet Hasan and salute him and he was hiding in the house of Abu Khalifa. He (Ma'bad b. Hilal, the narrator) said: We went to him and greeted him and we said: O Abu Sa'id, we come from your brother Abu Hamza (kunya of Anas), and we have never heard a hadith like this relating to intercession, which he has narrated to us. He said: Narrate it, we narrated the hadith. He said: Narrate it (still further). We said: He did not (narrate it) before us more than this. He said: He (Anas) had narrated it to us twenty years back, when he was strong and healthy. He has in fact missed something. I cannot make out whether the old man has forgotten or he has (intentionally) avoided to narrate it to you lest you should rely (absolutely) upon it (and abandon doing good deeds). We said to him: Relate that to us, and he laughed and said: There is haste in the nature of man. I did not make mention of it to you but for the fact that I wanted to narrate that to you (and added that the Holy Prophet said): I would then return to my Lord for the fourth time and extol Him with these praises. I would then fall in prostration. It would be said to me: O Muhammad, raise your head: say and it will be listened to; ask and it will be granted; intercede and intercession would be accepted. I would say: O my Lord, permit me regarding him who professed: There is no god but Allah. He (the Lord) would say: That is not for thee or that is not what lies with thee, but by My Honour, Glory, Greatness and Might, I would certainly take him out who professed it: There is no god but Allah. He (the narrator, Ma'bad) said: I hear testimony to the fact that the hadith transmitted to us-by Hasan was heard by him from Anas b. Malik and I can see that he reported it twenty years back, when he was hale and hearty.
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا مَعْبَدُ بْنُ هِلاَلٍ الْعَنَزِيُّ، ح وَحَدَّثَنَاهُ سَعِيدُ بْنُ مَنْصُورٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، حَدَّثَنَا مَعْبَدُ بْنُ هِلاَلٍ الْعَنَزِيُّ، قَالَ انْطَلَقْنَا إِلَى أَنَسِ بْنِ مَالِكٍ وَتَشَفَّعْنَا بِثَابِتٍ فَانْتَهَيْنَا إِلَيْهِ وَهُوَ يُصَلِّي الضُّحَى فَاسْتَأْذَنَ لَنَا ثَابِتٌ فَدَخَلْنَا عَلَيْهِ وَأَجْلَسَ ثَابِتًا مَعَهُ عَلَى سَرِيرِهِ فَقَالَ لَهُ يَا أَبَا حَمْزَةَ إِنَّ إِخْوَانَكَ مِنْ أَهْلِ الْبَصْرَةِ يَسْأَلُونَكَ أَنْ تُحَدِّثَهُمْ حَدِيثَ الشَّفَاعَةِ ‏.‏ قَالَ حَدَّثَنَا مُحَمَّدٌ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا كَانَ يَوْمُ الْقِيَامَةِ مَاجَ النَّاسُ بَعْضُهُمْ إِلَى بَعْضٍ فَيَأْتُونَ آدَمَ فَيَقُولُونَ لَهُ اشْفَعْ لِذُرِّيَّتِكَ ‏.‏ فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِإِبْرَاهِيمَ - عَلَيْهِ السَّلاَمُ - فَإِنَّهُ خَلِيلُ اللَّهِ ‏.‏ فَيَأْتُونَ إِبْرَاهِيمَ فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُوسَى - عَلَيْهِ السَّلاَمُ - فَإِنَّهُ كَلِيمُ اللَّهِ ‏.‏ فَيُؤْتَى مُوسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِعِيسَى - عَلَيْهِ السَّلاَمُ - فَإِنَّهُ رُوحُ اللَّهِ وَكَلِمَتُهُ ‏.‏ فَيُؤْتَى عِيسَى فَيَقُولُ لَسْتُ لَهَا وَلَكِنْ عَلَيْكُمْ بِمُحَمَّدٍ صلى الله عليه وسلم فَأُوتَى فَأَقُولُ أَنَا لَهَا ‏.‏ فَأَنْطَلِقُ فَأَسْتَأْذِنُ عَلَى ...
Reference : Sahih Muslim 193e
In-book reference : Book 1, Hadith 385
USC-MSA web (English) reference : Book 1, Hadith 377
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Ibn Mas'ud (RAA) narrated, ‘l asked the Messenger of Allah (P.B.U.H.) “Which sin is the most serious?” He replied, attribute a partner to Allah, though He Alone has created you. “I asked, “What next?” He said, kill your child, fearing that he will share your food with you.” I asked again, “What next?” He said, “To commit adultery with your neighbor’s wife.” Agreed upon.
وَعَنْ اِبْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- قَالَ سَأَلْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-أَيُّ اَلذَّنْبِ أَعْظَمُ? قَالَ: { أَنْ تَجْعَلَ لِلَّهِ نِدًّا, وَهُوَ خَلَقَكَ.‏ قُلْتُ ثُمَّ أَيُّ? قَالَ: ثُمَّ أَنْ تَقْتُلَ وَلَدَكَ خَشْيَةَ أَنْ يَأْكُلَ مَعَكَ.‏ قُلْتُ: ثُمَّ أَيُّ? قَالَ: ثُمَّ أَنْ تُزَانِيَ حَلِيلَةَ جَارِكَ } مُتَّفَقٌ عَلَيْهِ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 23
English translation : Book 16, Hadith 1502
Arabic reference : Book 16, Hadith 1459
Bulugh al-Maram 1404
Narrated Umm Salamah (RA):
Allah's Messenger (SAW) said, "Indeed, you bring your disputers to me, and perhaps some of you are more eloquent in their plea than others, so that I give judgement on their behalf according to what I hear from them. Therefore, whatever I rule for anyone which by right belongs to his brother, I am only granting him a portion of Hell-fire." [Agreed upon].
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-: { " إِنَّكُمْ تَخْتَصِمُونَ إِلَيَّ, وَلَعَلَّ بَعْضَكُمْ أَنْ يَكُونَ أَلْحَنَ بِحُجَّتِهِ مِنْ بَعْضٍ, فَأَقْضِيَ لَهُ عَلَى نَحْوٍ مِمَّا أَسْمَعُ, مِنْهُ فَمَنْ قَطَعْتُ لَهُ مِنْ حَقِّ أَخِيهِ شَيْئًا, فَإِنَّمَا أَقْطَعُ لَهُ قِطْعَةً مِنَ اَلنَّارِ" } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Reference : Bulugh al-Maram 1404
In-book reference : Book 14, Hadith 8
English translation : Book 14, Hadith 1404
Mishkat al-Masabih 1728
Anas told that when the Prophet came upon a woman weeping at a grave he said, "Fear God and show endurance.” She, not recognising him, replied, "Go away, for you have not been afflicted as I have.” She was told that he was the Prophet, so she went to his door, and finding no doorkeepers there she said, "I did not recognise you." He replied, "Endurance is shown only at the first blow.” (Bukharl and Muslim.)
وَعَنْ أَنَسٍ قَالَ: مَرَّ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِامْرَأَةٍ تَبْكِي عِنْدَ قَبْرٍ فَقَالَ: «اتَّقِي اللَّهَ وَاصْبِرِي» قَالَتْ: إِلَيْكَ عَنِّي فَإِنَّكَ لَمْ تُصَبْ بِمُصِيبَتِي وَلَمْ تَعْرِفْهُ فَقِيلَ لَهَا: إِنَّهُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ. فَأَتَتْ بَابَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَلَمْ تَجِدْ عِنْدَهُ بَوَّابِينَ فَقَالَتْ: لَمْ أَعْرِفْكَ. فَقَالَ: «إِنَّمَا الصَّبْرُ عِنْدَ الصَّدْمَةِ الْأُولَى»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1728
In-book reference : Book 5, Hadith 200
Sahih al-Bukhari 5887

Narrated Um Salama:

that once the Prophet was in her house, and an effeminate man was there too. The effeminate man said to `Abdullah, (Um Salama's brother) "0 `Abdullah! If Ta'if should be conquered tomorrow, I recommend you the daughter of Ghailan, for she is so fat that she has four curves in the front (of her belly) and eight at the back." So the Prophet said (to his wives) "These effeminate (men) should not enter upon you (your houses).

حَدَّثَنَا مَالِكُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، أَنَّ عُرْوَةَ، أَخْبَرَهُ أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ أَخْبَرَتْهُ أَنَّ أُمَّ سَلَمَةَ أَخْبَرَتْهَا أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ عِنْدَهَا وَفِي الْبَيْتِ مُخَنَّثٌ، فَقَالَ لِعَبْدِ اللَّهِ أَخِي أُمِّ سَلَمَةَ يَا عَبْدَ اللَّهِ إِنْ فُتِحَ لَكُمْ غَدًا الطَّائِفُ، فَإِنِّي أَدُلُّكَ عَلَى بِنْتِ غَيْلاَنَ، فَإِنَّهَا تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ لاَ يَدْخُلَنَّ هَؤُلاَءِ عَلَيْكُنَّ ‏"‏‏.‏ قَالَ أَبُو عَبْدِ اللَّهِ تُقْبِلُ بِأَرْبَعٍ وَتُدْبِرُ بِثَمَانٍ يَعْنِي أَرْبَعَ عُكَنِ بَطْنِهَا، فَهْىَ تُقْبِلُ بِهِنَّ، وَقَوْلُهُ وَتُدْبِرُ بِثَمَانٍ‏.‏ يَعْنِي أَطْرَافَ هَذِهِ الْعُكَنِ الأَرْبَعِ، لأَنَّهَا مُحِيطَةٌ بِالْجَنْبَيْنِ حَتَّى لَحِقَتْ وَإِنَّمَا قَالَ بِثَمَانٍ‏.‏ وَلَمْ يَقُلْ بِثَمَانِيَةٍ‏.‏ وَوَاحِدُ الأَطْرَافِ وَهْوَ ذَكَرٌ، لأَنَّهُ لَمْ يَقُلْ ثَمَانِيَةَ أَطْرَافٍ‏.‏
Reference : Sahih al-Bukhari 5887
In-book reference : Book 77, Hadith 104
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 775
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Sahih al-Bukhari 7387, 7388

Narrated `Abdullah bin `Amr:

Abu Bakr As-Siddiq said to the Prophet "O Allah's Apostle! Teach me an invocation with which I may invoke Allah in my prayers." The Prophet said, "Say: O Allah! I have wronged my soul very much (oppressed myself), and none forgives the sins but You; so please bestow Your Forgiveness upon me. No doubt, You are the Oft-Forgiving, Most Merciful."

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، حَدَّثَنِي ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرٌو، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، سَمِعَ عَبْدَ اللَّهِ بْنَ عَمْرٍو، أَنَّ أَبَا بَكْرٍ الصِّدِّيقَ ـ رضى الله عنه ـ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلاَتِي‏.‏ قَالَ ‏ "‏ قُلِ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا، وَلاَ يَغْفِرُ الذُّنُوبَ إِلاَّ أَنْتَ، فَاغْفِرْ لِي مِنْ عِنْدِكَ مَغْفِرَةً، إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7387, 7388
In-book reference : Book 97, Hadith 17
USC-MSA web (English) reference : Vol. 9, Book 93, Hadith 485
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Sahih al-Bukhari 3600

Narrated Sasaa:

Abu Sa`id Al-Khudri said to me, "I notice that you like sheep and you keep them; so take care of them and their food, for I have heard Allah's Apostle saying, 'A time will come upon the people when the best of a Muslim's property will be sheep, which he will take to the tops of mountains and to the places of rain-falls to run away with his religion in order to save it from afflictions.' "

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ بْنِ الْمَاجِشُونِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ قَالَ لِي إِنِّي أَرَاكَ تُحِبُّ الْغَنَمَ، وَتَتَّخِذُهَا، فَأَصْلِحْهَا وَأَصْلِحْ رُعَامَهَا، فَإِنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ يَأْتِي عَلَى النَّاسِ زَمَانٌ تَكُونُ الْغَنَمُ فِيهِ خَيْرَ مَالِ الْمُسْلِمِ، يَتْبَعُ بِهَا شَعَفَ الْجِبَالِ ـ أَوْ سَعَفَ الْجِبَالِ ـ فِي مَوَاقِعِ الْقَطْرِ، يَفِرُّ بِدِينِهِ مِنَ الْفِتَنِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3600
In-book reference : Book 61, Hadith 108
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 798
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Riyad as-Salihin 1039
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "He who says upon hearing the Adhan: 'Allahumma Rabba hadhihid-da'wati-ttammati, was-salatil-qa'imati, ati Muhammadanil-wasilata wal-fadhilata, wab'athu maqaman mahmuda nilladhi wa 'adtahu [O Allah, Rubb of this perfect call (Da'wah) and of the established prayer (As-Salat), grant Muhammad the Wasilah and superiority, and raise him up to a praiseworthy position which You have promised him]', it becomes incumbent upon me to intercede for him on the Day of Resurrection."

[Al- Bukhari].

وعن جابر رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏من قال حين يسمع النداء‏:‏ اللهم رب هذه الدعوة التامة، والصلاة القائمة، آت محمدًا الوسيلة والفضيلة، وابعثه مقامًا محمودًا الذي وعدته، حلت له شفاعتي يوم القيامة‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1039
In-book reference : Book 8, Hadith 49
Sunan an-Nasa'i 4208
It was narrated that Kab bin Ujrah said:
"The Messenger of Allah came out to us and we were nine, fie and four, some 'Arabs and some non- 'Arabs. He said: 'Listen. Have you heard that after me there will be rulers, whoever enters upon them and believes their lies and help them in their wrongdoing is not of me, and I am not of him, and he will not come to me at the Cistern? Whoever does not enter upon them or belive their lies or help them in their wrongdoing is of me and I am of him, and he will come to me at the Cistern."'
أَخْبَرَنَا هَارُونُ بْنُ إِسْحَاقَ، قَالَ حَدَّثَنَا مُحَمَّدٌ، - يَعْنِي ابْنَ عَبْدِ الْوَهَّابِ - قَالَ حَدَّثَنَا مِسْعَرٌ، عَنْ أَبِي حَصِينٍ، عَنِ الشَّعْبِيِّ، عَنْ عَاصِمٍ الْعَدَوِيِّ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ خَرَجَ إِلَيْنَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَنَحْنُ تِسْعَةٌ خَمْسَةٌ وَأَرْبَعَةٌ أَحَدُ الْعَدَدَيْنِ مِنَ الْعَرَبِ وَالآخَرُ مِنَ الْعَجَمِ فَقَالَ ‏ "‏ اسْمَعُوا هَلْ سَمِعْتُمْ أَنَّهُ سَتَكُونُ بَعْدِي أُمَرَاءُ مَنْ دَخَلَ عَلَيْهِمْ فَصَدَّقَهُمْ بِكَذِبِهِمْ وَأَعَانَهُمْ عَلَى ظُلْمِهِمْ فَلَيْسَ مِنِّي وَلَسْتُ مِنْهُ وَلَيْسَ يَرِدُ عَلَىَّ الْحَوْضَ وَمَنْ لَمْ يَدْخُلْ عَلَيْهِمْ وَلَمْ يُصَدِّقْهُمْ بِكَذِبِهِمْ وَلَمْ يُعِنْهُمْ عَلَى ظُلْمِهِمْ فَهُوَ مِنِّي وَأَنَا مِنْهُ وَسَيَرِدُ عَلَىَّ الْحَوْضَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4208
In-book reference : Book 39, Hadith 60
English translation : Vol. 5, Book 39, Hadith 4213
Sunan Abi Dawud 2603

Narrated Abdullah ibn Amr:

When the Messenger of Allah (saws) was travelling and night came on, he said: O earth, my Lord and your Lord is Allah; I seek refuge in Allah from your evil, the evil of what you contain, the evil of what has been created in you, and the evil of what creeps upon you; I seek refuge in Allah from lions, from large black snakes, from other snakes, from scorpions, from the evil of jinn which inhabit a settlement, and from a parent and his offspring.

حَدَّثَنَا عَمْرُو بْنُ عُثْمَانَ، حَدَّثَنَا بَقِيَّةُ، حَدَّثَنِي صَفْوَانُ، حَدَّثَنِي شُرَيْحُ بْنُ عُبَيْدٍ، عَنِ الزُّبَيْرِ بْنِ الْوَلِيدِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَافَرَ فَأَقْبَلَ اللَّيْلُ قَالَ ‏ "‏ يَا أَرْضُ رَبِّي وَرَبُّكِ اللَّهُ أَعُوذُ بِاللَّهِ مِنْ شَرِّكِ وَشَرِّ مَا فِيكِ وَشَرِّ مَا خُلِقَ فِيكِ وَمِنْ شَرِّ مَا يَدِبُّ عَلَيْكِ وَأَعُوذُ بِاللَّهِ مِنْ أَسَدٍ وَأَسْوَدَ وَمِنَ الْحَيَّةِ وَالْعَقْرَبِ وَمِنْ سَاكِنِ الْبَلَدِ وَمِنْ وَالِدٍ وَمَا وَلَدَ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2603
In-book reference : Book 15, Hadith 127
English translation : Book 14, Hadith 2597
Sunan Ibn Majah 1458
Muhammad bin Sirin narrated that Umm ‘Atiyyah said:
“The Messenger of Allah (SAW) entered upon us when we were washing his daughter Umm Kulthum. He said: ‘Wash her three or five times, or more than that if you think you need to, with water and lote leaves, and put camphor or a little camphor in (the water) for the last washing. When you have finished, call for me.’ When we finished, we called him, and he gave his waist-wrapper to us and said: ‘Shroud her with it.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أُمِّ عَطِيَّةَ، قَالَتْ دَخَلَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ وَنَحْنُ نُغَسِّلُ ابْنَتَهُ أُمَّ كُلْثُومٍ فَقَالَ ‏"‏ اغْسِلْنَهَا ثَلاَثًا أَوْ خَمْسًا أَوْ أَكْثَرَ مِنْ ذَلِكِ إِنْ رَأَيْتُنَّ ذَلِكِ بِمَاءٍ وَسِدْرٍ وَاجْعَلْنَ فِي الآخِرَةِ كَافُورًا أَوْ شَيْئًا مِنْ كَافُورٍ فَإِذَا فَرَغْتُنَّ فَآذِنَّنِي ‏"‏ ‏.‏ فَلَمَّا فَرَغْنَا آذَنَّاهُ فَأَلْقَى إِلَيْنَا حَقْوَهُ ‏.‏ وَقَالَ ‏"‏ أَشْعِرْنَهَا إِيَّاهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1458
In-book reference : Book 6, Hadith 26
English translation : Vol. 1, Book 6, Hadith 1458
Riyad as-Salihin 729
Jabir (May Allah be pleased with him) reported:
I heard Messenger of Allah (PBUH) saying, "If a person mentions the Name of Allah upon entering his house or eating, Satan says, addressing his followers: 'You will find no where to spend the night and no dinner.' But if he enters without mentioning the Name of Allah, Satan says (to his followers); 'You have found (a place) to spend the night in, and if he does not mention the Name of Allah at the time of eating, Satan says: 'You have found (a place) to spend the night in as well as food."'

[Muslim].

وعن جابر، رضى الله عنه قال‏:‏ سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏إذا دخل الرجل بيته، فذكر الله تعالى عند دخوله وعند طعامه، قال الشيطان لأصحابه‏:‏ لا مبيت لكم ولا عشاء، وإذا دخل ، فلم يذكر الله تعالى عند دخوله، قال الشيطان‏:‏ أدركتم المبيت؛ وإذا لم يذكر الله تعالى عند طعامه قال‏:‏ أدركتم المبيت والعشاء‏"‏ ‏. ((رواه مسلم))
Reference : Riyad as-Salihin 729
In-book reference : Book 2, Hadith 3
Riyad as-Salihin 1743
Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "You must not supplicate: 'O Allah! forgive me if You wish; O Allah bestow mercy on me if You wish.' But beg from Allah with certitude for no one has the power to compel Allah."

[Al-Bukhari and Muslim]

Another narration of Muslim is: "A supplication should be made in full confidence and one should persistently express his desire (before Allah) in his supplication, for no bounty is too great for Allah to bestow (upon his slaves)."

عن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏"‏لا يقولن أحدكم‏:‏ اللهم اغفر لي إن شئت‏:‏ اللهم ارحمني إن شئت، ليعزم المسألة، فإنه لا مكره له‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏ ‏(‏‏(‏وفي رواية لمسلم‏:‏ ‏"‏ولكن ليعزم، وليعظم الرغبة، فإن الله تعالى، لا يتعاظمه شيء أعطاه‏"‏‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1743
In-book reference : Book 17, Hadith 233
Jami` at-Tirmidhi 1996
Aisha narrated:
"A man sought permission to enter upon the Messenger of Allah while I was with him, so he said: 'What an evil son of his tribe, or brother of his tribe.' Then he admitted him and spoke with him. When he left, I said: 'O Messenger of Allah! You said what you said about him. Then you talked politely with him?' He said: 'O 'Aishah! Indeed among the evilest of people are those whom the people avoid, or who the people leave, fearing his filthy speech.'"
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، قَالَتِ اسْتَأْذَنَ رَجُلٌ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَأَنَا عِنْدَهُ فَقَالَ ‏"‏ بِئْسَ ابْنُ الْعَشِيرَةِ أَوْ أَخُو الْعَشِيرَةِ ‏"‏ ‏.‏ ثُمَّ أَذِنَ لَهُ فَأَلاَنَ لَهُ الْقَوْلَ فَلَمَّا خَرَجَ قُلْتُ لَهُ يَا رَسُولَ اللَّهِ قُلْتَ لَهُ مَا قُلْتَ ثُمَّ أَلَنْتَ لَهُ الْقَوْلَ ‏.‏ فَقَالَ ‏"‏ يَا عَائِشَةُ إِنَّ مِنْ شَرِّ النَّاسِ مَنْ تَرَكَهُ النَّاسُ أَوْ وَدَعَهُ النَّاسُ اتِّقَاءَ فُحْشِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1996
In-book reference : Book 27, Hadith 102
English translation : Vol. 4, Book 1, Hadith 1996
Sunan Ibn Majah 2053
It was narrated that Aishah said:
"When the following was revealed: 'But if you desire Allah and His Messenger, (SAW) the Messenger of Allah (SAW) entered upon me and said: 'O Aishah I want to say something to you, and you do not have to hasten (in making a decision) until you have consulted your parents."' She said: "He knew, by Allah, that my parents would never tell me to leave him." She said: "Then he recited to me: ' O Prophet (Muhammad)! Say to your wives: " If you desire the life of this world, and its glitter.'" I said: 'Do I need to consult my parents about this? I choose Allah and His Messenger."'
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ لَمَّا نَزَلَتْ ‏{وَإِنْ كُنْتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ}‏ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ يَا عَائِشَةُ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي فِيهِ حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ قَالَتْ قَدْ عَلِمَ وَاللَّهِ أَنَّ أَبَوَىَّ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ ‏.‏ قَالَتْ فَقَرَأَ عَلَىَّ ‏{يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا }‏ ‏.‏ الآيَاتِ ‏.‏ فَقُلْتُ فِي هَذَا أَسْتَأْمِرُ أَبَوَىَّ قَدِ اخْتَرْتُ اللَّهَ وَرَسُولَهُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2053
In-book reference : Book 10, Hadith 38
English translation : Vol. 3, Book 10, Hadith 2053
Musnad Ahmad 53
It was narrated from Abu Bakr as-Siddeeq that he delivered a khutbah and said:
0 people, you recite this verse but you quote it inappropriately: “O you who believe! Take care of your own selves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error` (al-Ma'idah 5:105]. I heard the Messenger of Allah (ﷺ) say: `If the people see evil and do not denounce it, soon Allah will send His punishment upon them ali.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ، قَالَ سَمِعْتُ قَيْسَ بْنَ أَبِي حَازِمٍ، يُحَدِّثُ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ خَطَبَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ وَتَضَعُونَهَا عَلَى غَيْرِ مَا وَضَعَهَا اللَّهُ ‏{‏يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ‏}‏ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الْمُنْكَرَ بَيْنَهُمْ فَلَمْ يُنْكِرُوهُ يُوشِكُ أَنْ يَعُمَّهُمْ اللَّهُ بِعِقَابِهِ‏.‏
Grade: Sahih (Darussalam) (Darussalam)
Reference : Musnad Ahmad 53
In-book reference : Book 1, Hadith 50
Jami` at-Tirmidhi 3300
Ali bin Abi Talib said:
“When (the following) was revealed: ‘O you who believe! When you consult the Messenger in private, spend something in charity before your private consultation.’ The Prophet said to me: ‘What do you think? A dinar?’ I said: ‘They will not be able to.’ He said: ‘Then half a Dinar?’ I said: ‘They will not be able.’ He said: ‘Then how much?’ I said ‘A barely corn.’ He said: ‘You made it too little.’” He said: “So the Ayah was revealed: ‘Are you afraid of spending in charity before your private consultation?’ He said: “It was about my case for which Allah lightened the burden upon this Ummah.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا عُبَيْدُ اللَّهِ الأَشْجَعِيُّ، عَنِ الثَّوْرِيِّ، عَنْ عُثْمَانَ بْنِ الْمُغِيرَةِ الثَّقَفِيِّ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيِّ بْنِ عَلْقَمَةَ الأَنْمَارِيِّ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ لَمَّا نَزَلَتْ ‏:‏ ‏(‏يا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَىْ نَجْوَاكُمْ صَدَقَةً ‏)‏ ‏.‏ قَالَ لِي النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَا تَرَى دِينَارًا ‏"‏ ‏.‏ قُلْتُ لاَ يُطِيقُونَهُ ‏.‏ قَالَ ‏"‏ فَنِصْفُ دِينَارٍ ‏"‏ ‏.‏ قُلْتُ لاَ يُطِيقُونَهُ ‏.‏ قَالَ ‏"‏ فَكَمْ ‏"‏ ‏.‏ قُلْتُ شَعِيرَةٌ ‏.‏ قَالَ ‏"‏ إِنَّكَ لَزَهِيدٌ ‏"‏ ‏.‏ قَالَ فَنَزَلَتْ ‏:‏ ‏(‏أأَشْفَقْتُمْ أَنْ تُقَدِّمُوا بَيْنَ يَدَىْ نَجْوَاكُمْ صَدَقَاتٍ ‏)‏ الآيَةَ ‏.‏ قَالَ فَبِي خَفَّفَ اللَّهُ عَنْ هَذِهِ الأُمَّةِ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ هَذَا الْوَجْهِ ‏.‏ وَمَعْنَى قَوْلِهِ شَعِيرَةٌ يَعْنِي وَزْنَ شَعِيرَةٍ مِنْ ذَهَبٍ وَأَبُو الْجَعْدِ اسْمُهُ رَافِعٌ ‏.‏
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3300
In-book reference : Book 47, Hadith 352
English translation : Vol. 5, Book 44, Hadith 3300
Al-Adab Al-Mufrad 26
Ibn 'Umar said, "'Umar saw a silk robe for sale. He said, 'Messenger of Allah, would you buy this robe and wear it on Jumu'a and when delegations visit you?' He replied, 'Only a person who has no portion in the Next World could wear this.' Then the Messenger of Allah, may Allah bless him and grant him peace, was given some robes made of the same material. He sent one of the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what you said about it?' The Prophet replied, 'I did not give it to you so that you could wear it. You can sell it or give it to someone.' 'Umar sent it to a brother of his in Makka who had not yet become Muslim."
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، عَنْ عَبْدِ اللهِ بْنِ دِينَارٍ قَالَ‏:‏ سَمِعْتُ ابْنَ عُمَرَ يَقُولُ‏:‏ رَأَى عُمَرُ رَضِيَ اللَّهُ عَنْهُ حُلَّةً سِيَرَاءَ تُبَاعُ فَقَالَ‏:‏ يَا رَسُولَ اللهِ، ابْتَعْ هَذِهِ، فَالْبَسْهَا يَوْمَ الْجُمُعَةِ، وَإِذَا جَاءَكَ الْوُفُودُ، قَالَ‏:‏ إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ، فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم مِنْهَا بِحُلَلٍ، فَأَرْسَلَ إِلَى عُمَرَ بِحُلَّةٍ، فَقَالَ‏:‏ كَيْفَ أَلْبَسُهَا وَقَدْ قُلْتَ فِيهَا مَا قُلْتَ‏؟‏ قَالَ‏:‏ إِنِّي لَمْ أُعْطِكَهَا لِتَلْبَسَهَا، وَلَكِنْ تَبِيعَهَا أَوْ تَكْسُوَهَا، فَأَرْسَلَ بِهَا عُمَرُ إِلَى أَخٍ لَهُ مِنْ أَهْلِ مَكَّةَ قَبْلَ أَنْ يُسْلِمَ‏.‏
Reference : Al-Adab Al-Mufrad 26
In-book reference : Book 1, Hadith 26
English translation : Book 1, Hadith 26
Al-Adab Al-Mufrad 71
Ibn 'Umar said, "'Umar saw a silk robe for sale. He said, 'Messenger of Allah, would you buy this robe and wear it on Jumu'a and when delegations visit you?' He replied, 'Only a person who has no portion in the Next World could wear this.' Then the Messenger of Allah, may Allah bless him and grant him peace, was given some robes made of the same material. He sent one of the robes to 'Umar. 'Umar exclaimed, 'How can I wear it when you said what you said about it?' The Prophet replied, 'I did not give it to you so that you could wear it. You can sell it or give it to someone.' 'Umar sent it to one of his half-brothers by his mother who was still an idolater." (see 26)
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدَةُ، عَنْ عُبَيْدِ اللهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَأَى عُمَرُ حُلَّةً سِيَرَاءَ فَقَالَ‏:‏ يَا رَسُولَ اللهِ، لَوِ اشْتَرَيْتَ هَذِهِ، فَلَبِسْتَهَا يَوْمَ الْجُمُعَةِ، وَلِلْوُفُودِ إِذَا أَتَوْكَ، فَقَالَ‏:‏ يَا عُمَرُ، إِنَّمَا يَلْبَسُ هَذِهِ مَنْ لاَ خَلاَقَ لَهُ، ثُمَّ أُهْدِيَ لِلنَّبِيِّ صلى الله عليه وسلم مِنْهَا حُلَلٌ، فَأَهْدَى إِلَى عُمَرَ مِنْهَا حُلَّةً، فَجَاءَ عُمَرُ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم فَقَالَ‏:‏ يَا رَسُولَ اللهِ، بَعَثْتَ إِلَيَّ هَذِهِ، وَقَدْ سَمِعْتُكَ قُلْتَ فِيهَا مَا قُلْتَ، قَالَ‏:‏ إِنِّي لَمْ أُهْدِهَا لَكَ لِتَلْبَسَهَا، إِنَّمَا أَهْدَيْتُهَا إِلَيْكَ لِتَبِيعَهَا أَوْ لِتَكْسُوَهَا، فَأَهْدَاهَا عُمَرُ لأَخٍ لَهُ مِنْ أُمِّهِ مُشْرِكٍ‏.‏
Reference : Al-Adab Al-Mufrad 71
In-book reference : Book 2, Hadith 25
English translation : Book 2, Hadith 71

Yahya related to us from Malik from Ibn Shihab from Humayd ibn Abd ar-Rah man ibn Awf and from Muhammad ibn an-Numan ibn Bashir that they related to him that an-Numan ibn Bashir said that his father Bashir brought him to the Messenger of Allah, may Allah bless him and grant him peace, and said, "I have given this son of mine one of my slaves." The Messenger of Allah, may Allah bless him and grant him peace, said, "Have you given each of your children the same as this?" He said, "No." The Messenger of Allah, may Allah bless him and grant him peace, said, "Then take the slave back."

حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، وَعَنْ مُحَمَّدِ بْنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّهُمَا حَدَّثَاهُ عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّهُ قَالَ إِنَّ أَبَاهُ بَشِيرًا أَتَى بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ إِنِّي نَحَلْتُ ابْنِي هَذَا غُلاَمًا كَانَ لِي ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَكُلَّ وَلَدِكَ نَحَلْتَهُ مِثْلَ هَذَا ‏"‏ ‏.‏ فَقَالَ لاَ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَارْتَجِعْهُ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 39
Arabic reference : Book 36, Hadith 1442

Malik related to me from Safwan ibn Sulaym from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, was questioned by a man who said, "Messenger of Allah, shall I ask permission of my mother to enter?" He said, "Yes " The man said, "I live with her in the house". The Messenger of Allah, may Allah bless him and grant him peace, said "Ask her permission." The man said, "I am her servant." The Messenger of Allah. may Allah bless him and grant him peace, said, "Ask her permission. Do you want to see her naked?" He said, "No." He said, "Then ask her permission."

حَدَّثَنِي مَالِكٌ، عَنْ صَفْوَانَ بْنَ سُلَيْمٍ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم سَأَلَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَسْتَأْذِنُ عَلَى أُمِّي فَقَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ قَالَ الرَّجُلُ إِنِّي مَعَهَا فِي الْبَيْتِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْتَأْذِنْ عَلَيْهَا ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ إِنِّي خَادِمُهَا ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اسْتَأْذِنْ عَلَيْهَا أَتُحِبُّ أَنْ تَرَاهَا عُرْيَانَةً ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَاسْتَأْذِنْ عَلَيْهَا ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 1
USC-MSA web (English) reference : Book 54, Hadith 1
Arabic reference : Book 54, Hadith 1766
Al-Adab Al-Mufrad 618
Ibn 'Umar said, "We used to say this a hundred times in the assembly of the Prophet, may Allah bless him and grant him peace, 'O Lord, forgive me and turn back to me (forgive me). You are the Ever-Turning back (to his slaves), the Merciful.'"
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللهِ، قَالَ‏:‏ حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ مَالِكِ بْنِ مِغْوَلٍ، عَنِ ابْنِ سُوقَةَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ قَالَ‏:‏ إِنْ كُنَّا لَنَعُدُّ فِي الْمَجْلِسِ لِلنَّبِيِّ صلى الله عليه وسلم‏:‏ رَبِّ اغْفِرْ لِي، وَتُبْ عَلَيَّ، إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ مِئَةَ مَرَّةٍ‏.‏
Reference : Al-Adab Al-Mufrad 618
In-book reference : Book 31, Hadith 15
English translation : Book 31, Hadith 618
Al-Adab Al-Mufrad 1007
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "When one of you comes to a gathering, he should give the greeting. If he leaves, he should give the greeting. Neither is more of a duty than the other."
حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ عَجْلاَنَ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ إِذَا جَاءَ أَحَدُكُمُ الْمَجْلِسَ فَلْيُسَلِّمْ، فَإِنْ رَجَعَ فَلْيُسَلِّمْ، فَإِنَّ الأُخْرَى لَيْسَتْ بِأَحَقَّ مِنَ الأولَى‏.‏
Reference : Al-Adab Al-Mufrad 1007
In-book reference : Book 42, Hadith 44
English translation : Book 42, Hadith 1007
Sunan Ibn Majah 92
It was narrated that Jabir bin 'Abdullah said:
"The Messenger of Allah (SAW) said: 'The Magicians of this Ummah are those who deny the decrees of Allah. If they fall sick, do not visit them; if they die, do not attend their funerals; and if you meet them, do not greet them with Salam.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا بَقِيَّةُ بْنُ الْوَلِيدِ، عَنِ الأَوْزَاعِيِّ، عَنِ ابْنِ جُرَيْجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ مَجُوسَ هَذِهِ الأُمَّةِ الْمُكَذِّبُونَ بِأَقْدَارِ اللَّهِ إِنْ مَرِضُوا فَلاَ تَعُودُوهُمْ وَإِنْ مَاتُوا فَلاَ تَشْهَدُوهُمْ وَإِنْ لَقِيتُمُوهُمْ فَلاَ تُسَلِّمُوا عَلَيْهِمْ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 92
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 92

Malik related to me from Abdullah ibn Dinar that Abdullah ibn Umar said, "When we took an oath of allegiance with him to hear and obey, the Messenger of Allah, may Allah bless him and grant him peace, said to us, 'In what you are able.' "

حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ كُنَّا إِذَا بَايَعْنَا رَسُولَ اللَّهِ صلى الله عليه وسلم عَلَى السَّمْعِ وَالطَّاعَةِ يَقُولُ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ فِيمَا اسْتَطَعْتُمْ ‏"‏ ‏.‏
Sunnah.com reference : Book 55, Hadith 1
USC-MSA web (English) reference : Book 55, Hadith 1
Arabic reference : Book 55, Hadith 1811
Sunan an-Nasa'i 3952
It was narrated that 'Aishah said:
"Allah sent Revelation to the Prophet when I was with him, so I got up and closed the door between him and I. When it was taken off him, he said to me: 'O 'Aishah, Jibril sends greetings of Salam to you.'"
حَدَّثَنَا مُحَمَّدُ بْنُ آدَمَ، عَنْ عَبْدَةَ، عَنْ هِشَامٍ، عَنْ صَالِحِ بْنِ رَبِيعَةَ بْنِ هُدَيْرٍ، عَنْ عَائِشَةَ، قَالَتْ أَوْحَى اللَّهُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَأَنَا مَعَهُ فَقُمْتُ فَأَجَفْتُ الْبَابَ بَيْنِي وَبَيْنَهُ فَلَمَّا رُفِّهَ عَنْهُ قَالَ لِي ‏ "‏ يَا عَائِشَةُ إِنَّ جِبْرِيلَ يُقْرِئُكِ السَّلاَمَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 3952
In-book reference : Book 36, Hadith 14
English translation : Vol. 4, Book 36, Hadith 3404
Riyad as-Salihin 55
Hasan bin 'Ali (May Allah be pleased with them) said:
I remember (these words) from Messenger of Allah (PBUH): "Give up what is doubtful to you for that which is not doubtful; for truth is peace of mind and falsehood is doubt".

[At- Tirmidhi, who categorised it as Hadith Hasan Sahih].

الثانى‏:‏ عن أبي محمد الحسن بن علي بن أبي طالب، رضي الله عنهما ، قال ‏:‏ حفظت من رسول الله، صلى الله عليه وسلم ‏:‏ ‏ "‏دع ما يريبك إلى ما لا يريبك؛ فإن الصدق طمأنينة، والكذب ريبةٌ‏"‏ ‏(‏‏(‏رواه الترمذي وقال حديث حسن صحيح‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 55
In-book reference : Introduction, Hadith 55
Jami` at-Tirmidhi 392
Abdullah bin Masud narrated:
"The Prophet (S) prayed five (Rakah) for Zuhr, so it was said to him: 'Has the prayer been added to, or have you merely forgotten?' So he (S) performed two prostrations after he had said the Salam."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ خَمْسًا فَقِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ فَسَجَدَ سَجْدَتَيْنِ بَعْدَ مَا سَلَّمَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 392
In-book reference : Book 2, Hadith 245
English translation : Vol. 1, Book 2, Hadith 392
Sahih Muslim 2504

'A'idh b. Amr reported that Abu Sufyan came to Salman, Suhaib and Bilal in the presence of a group of persons. They said:

By Allah, the sword of Allah did not reach the neck of the enemy of Allah as it was required to reach. Thereupon Abu Bakr said: Do you say this to the old man of the Quraish and their chief? Then he came to Allah's Apostle (may peace be upon'him) and informed him of this. Thereupon he (the Holy Prophet) said: Abu Bakr, you have perhaps annoyed them and if you annoyed them you have in fact annoyed your Lord. So Abu Bakr came to them and said: O my brothers, I have annoyed you. They said: No, our brother, may Allah forgive you
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا بَهْزٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ مُعَاوِيَةَ، بْنِ قُرَّةَ عَنْ عَائِذِ بْنِ عَمْرٍو، أَنَّ أَبَا سُفْيَانَ، أَتَى عَلَى سَلْمَانَ وَصُهَيْبٍ وَبِلاَلٍ فِي نَفَرٍ فَقَالُوا وَاللَّهِ مَا أَخَذَتْ سُيُوفُ اللَّهِ مِنْ عُنُقِ عَدُوِّ اللَّهِ مَأْخَذَهَا ‏.‏ قَالَ فَقَالَ أَبُو بَكْرٍ أَتَقُولُونَ هَذَا لِشَيْخِ قُرَيْشٍ وَسَيِّدِهِمْ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَأَخْبَرَهُ فَقَالَ ‏ "‏ يَا أَبَا بَكْرٍ لَعَلَّكَ أَغْضَبْتَهُمْ لَئِنْ كُنْتَ أَغْضَبْتَهُمْ لَقَدْ أَغْضَبْتَ رَبَّكَ ‏"‏ ‏.‏ فَأَتَاهُمْ أَبُو بَكْرٍ فَقَالَ يَا إِخْوَتَاهْ أَغْضَبْتُكُمْ قَالُوا لاَ يَغْفِرُ اللَّهُ لَكَ يَا أُخَىَّ ‏.‏
Reference : Sahih Muslim 2504
In-book reference : Book 44, Hadith 242
USC-MSA web (English) reference : Book 31, Hadith 6097
  (deprecated numbering scheme)

Yahya related to me from Malik from Zayd ibn Aslam that Ata ibn Yasar said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Dried dates for dried dates is like for like.' It was said to him, 'Your agent in Khaybar takes one sa for two.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'all him to me.' So he was called for. The Messenger of Allah, may Allah bless him and grant him peace, asked, 'Do you take one sa for two?' He replied, 'Messengerof Allah! Why should they sell me good dates for assorted low quality dates, sa for sa!' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Sell the assorted ones for dirhams, and then buy the good ones with those dirhams.' "

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ التَّمْرُ بِالتَّمْرِ مِثْلاً بِمِثْلٍ ‏"‏ ‏.‏ فَقِيلَ لَهُ إِنَّ عَامِلَكَ عَلَى خَيْبَرَ يَأْخُذُ الصَّاعَ بِالصَّاعَيْنِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ ادْعُوهُ لِي ‏"‏ ‏.‏ فَدُعِيَ لَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَأْخُذُ الصَّاعَ بِالصَّاعَيْنِ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ لاَ يَبِيعُونَنِي الْجَنِيبَ بِالْجَمْعِ صَاعًا بِصَاعٍ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ بِعِ الْجَمْعَ بِالدَّرَاهِمِ ثُمَّ ابْتَعْ بِالدَّرَاهِمِ جَنِيبًا ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 31, Hadith 20
Arabic reference : Book 31, Hadith 1313
Al-Adab Al-Mufrad 644
Jabir ibn 'Abdullah reported that the Prophet, may Allah bless him and grant him peace, went up the minbar. When he reached the first step, he said, "Amen". When he ascended to the second step, he said, "Amen," and when he stepped onto the third step, he said, "Amen." They said, "Messenger of Allah, we heard you say 'Amen' three times." He said, "When I went up the first step, Jibril, may Allah bless him and grant him peace, came to me and said, 'Wretched is the slave to whom Ramadan comes and when it passes from him is not forgiven.' I said, 'Amen.' Then he said, 'Wretched is the slave who has one or both of his parents alive and they do not let him enter the Garden.' I said, 'Amen.' Then he said, 'Wretched is a slave who does not bless you when you are mentioned in his presence,' and I said, 'Amen.'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ شَيْبَةَ قَالَ‏:‏ أَخْبَرَنِي عَبْدُ اللهِ بْنُ نَافِعٍ الصَّائِغُ، عَنْ عِصَامِ بْنِ زَيْدٍ، وَأَثْنَى عَلَيْهِ ابْنُ شَيْبَةَ خَيْرًا، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَقَى الْمِنْبَرَ، فَلَمَّا رَقَى الدَّرَجَةَ الأُولَى قَالَ‏:‏ آمِينَ، ثُمَّ رَقَى الثَّانِيَةَ فَقَالَ‏:‏ آمِينَ، ثُمَّ رَقَى الثَّالِثَةَ فَقَالَ‏:‏ آمِينَ، فَقَالُوا‏:‏ يَا رَسُولَ اللهِ، سَمِعْنَاكَ تَقُولُ‏:‏ آمِينَ ثَلاَثَ مَرَّاتٍ‏؟‏ قَالَ‏:‏ لَمَّا رَقِيتُ الدَّرَجَةَ الأُولَى جَاءَنِي جِبْرِيلُ صلى الله عليه وسلم فَقَالَ‏:‏ شَقِيَ عَبْدٌ أَدْرَكَ رَمَضَانَ، فَانْسَلَخَ مِنْهُ وَلَمْ يُغْفَرْ لَهُ، فَقُلْتُ‏:‏ آمِينَ‏.‏ ثُمَّ قَالَ‏:‏ شَقِيَ عَبْدٌ أَدْرَكَ وَالِدَيْهِ أَوْ أَحَدَهُمَا فَلَمْ يُدْخِلاَهُ الْجَنَّةَ، فَقُلْتُ‏:‏ آمِينَ‏.‏ ثُمَّ قَالَ‏:‏ شَقِيَ عَبْدٌ ذُكِرْتَ عِنْدَهُ وَلَمْ يُصَلِّ عَلَيْكَ، فَقُلْتُ‏:‏ آمِينَ‏.‏
Reference : Al-Adab Al-Mufrad 644
In-book reference : Book 31, Hadith 41
English translation : Book 31, Hadith 644
Al-Adab Al-Mufrad 823
'Ali said, "When al-Husayn was born, I named him Harb (war). The Prophet came and said, 'Show me your son. What have you named him?' 'Harb,' we replied. He said, "He is Hasan.' When al-Husayn was born, I named him Harb. The Prophet, may Allah bless him and grant him peace, came and said, 'Show me your son. What have you named him?' 'Harb,' we replied. He said, "He is Husayn.' When we had a third son, I named him Harb. The Prophet, may Allah bless him and grant him peace, came and said, 'Show me your son. What have you named him?' 'Harb,' we replied. He said, "He is Muhassin." Then he said, 'I have named them according to the names of the sons of Harun:
Shabr, Shubayr, and Mushabbir.'"
حَدَّثَنَا أَبُو نُعَيْمٍ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ هَانِئِ بْنِ هَانِئٍ، عَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ‏:‏ لَمَّا وُلِدَ الْحَسَنُ رَضِيَ اللَّهُ عَنْهُ سَمَّيْتُهُ‏:‏ حَرْبًا، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ‏:‏ أَرُونِي ابْنِي، مَا سَمَّيْتُمُوهُ‏؟‏ قُلْنَا‏:‏ حَرْبًا، قَالَ‏:‏ بَلْ هُوَ حَسَنٌ‏.‏ فَلَمَّا وُلِدَ الْحُسَيْنُ رَضِيَ اللَّهُ عَنْهُ سَمَّيْتُهُ حَرْبًا، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ‏:‏ أَرُونِي ابْنِي، مَا سَمَّيْتُمُوهُ‏؟‏ قُلْنَا‏:‏ حَرْبًا، قَالَ‏:‏ بَلْ هُوَ حُسَيْنٌ‏.‏ فَلَمَّا وُلِدَ الثَّالِثُ سَمَّيْتُهُ‏:‏ حَرْبًا، فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ‏:‏ أَرُونِي ابْنِي، مَا سَمَّيْتُمُوهُ‏؟‏ قُلْنَا‏:‏ حَرْبًا، قَالَ‏:‏ بَلْ هُوَ مُحْسِنٌ، ثُمَّ قَالَ‏:‏ إِنِّي سَمَّيْتُهُمْ بِأَسْمَاءِ وَلَدِ هَارُونَ‏:‏ شِبْرٌ، وَشَبِيرٌ، وَمُشَبِّرٌ‏.‏
Reference : Al-Adab Al-Mufrad 823
In-book reference : Book 34, Hadith 13
English translation : Book 34, Hadith 823
Al-Adab Al-Mufrad 1198
Some of the delegation of 'Abdu'l-Qays heard him mention the following:
"When it became clear to us that we should go to the Prophet, may Allah bless him and grant him peace, we travelled until we were in sight of our destination. We were met by a man on a young camel. He greeted is and we returned the greeting. Then he stopped and asked, 'Which tribe are you from?' We replied, 'We are the delegation of 'Abdu'l-Qays.' The man said, 'Welcome. I was looking for you. I came to give you good news. Yesterday the Prophet, may Allah bless him and grant him peace, looked towards the east and told us, "Tomorrow from that direction (i.e. the east) there will come the best delegation of the Arabs." I spent the night preparing to leave. This morning I rode long and hard on my camel until dawn rose. Then I thought of returning, but I caught sight of the heads of your mounts.'
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الْعَصَرِيُّ، قَالَ‏:‏ حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ الْعَصَرِيُّ، أَنَّ بَعْضَ وَفْدِ عَبْدِ الْقَيْسِ سَمِعَهُ يَذْكُرُ، قَالَ‏:‏ لَمَّا بَدَأْنَا فِي وِفَادَتِنَا إِلَى النَّبِيِّ صلى الله عليه وسلم سِرْنَا، حَتَّى إِذَا شَارَفْنَا الْقُدُومَ تَلَقَّانَا رَجُلٌ يُوضِعُ عَلَى قَعُودٍ لَهُ، فَسَلَّمَ، فَرَدَدْنَا عَلَيْهِ، ثُمَّ وَقَفَ فَقَالَ‏:‏ مِمَّنِ الْقَوْمُ‏؟‏ قُلْنَا‏:‏ وَفْدُ عَبْدِ الْقَيْسِ، قَالَ‏:‏ مَرْحَبًا بِكُمْ وَأَهْلاً، إِيَّاكُمْ طَلَبْتُ، جِئْتُ لِأُبَشِّرَكُمْ، قَالَ النَّبِيُّ صلى الله عليه وسلم بِالأَمْسِ لَنَا‏:‏ إِنَّهُ نَظَرَ إِلَى الْمَشْرِقِ فَقَالَ‏:‏ لَيَأْتِيَنَّ غَدًا مَنْ هَذَا الْوَجْهِ، يَعْنِي‏:‏ الْمَشْرِقَ، خَيْرُ وَفْدِ الْعَرَبِ، فَبَتُّ أَرُوغُ حَتَّى أَصْبَحْتُ، فَشَدَدْتُ عَلَى رَاحِلَتِي، فَأَمْعَنْتُ فِي الْمَسِيرِ حَتَّى ارْتَفَعَ النَّهَارُ، وَهَمَمْتُ بِالرُّجُوعِ، ثُمَّ رُفِعَتْ رُءُوسُ رَوَاحِلِكُمْ، ثُمَّ ثَنَى رَاحِلَتَهُ بِزِمَامِهَا رَاجِعًا يُوضِعُ عَوْدَهُ عَلَى بَدْئِهِ، حَتَّى انْتَهَى إِلَى النَّبِيِّ صلى الله عليه وسلم ‏,‏ وَأَصْحَابُهُ حَوْلَهُ مِنَ الْمُهَاجِرِينَ وَالأَنْصَارِ، فَقَالَ‏:‏ بِأَبِيوَأُمِّي، جِئْتُ أُبَشِّرُكَ بِوَفْدِ عَبْدِ الْقَيْسِ، فَقَالَ‏:‏ أَنَّى لَكَ بِهِمْ يَا عُمَرُ‏؟‏ قَالَ‏:‏ هُمْ أُولاَءِ عَلَى أَثَرِي، قَدْ أَظَلُّوا، ...
Reference : Al-Adab Al-Mufrad 1198
In-book reference : Book 48, Hadith 24
English translation : Book 48, Hadith 1198
Sunan Abi Dawud 3809

Narrated Ghalib ibn Abjar:

We faced a famine, and I had nothing from my property which I could feed my family ex except a few asses, and the Prophet (saws) forbade the flesh of domestic asses. So I came to the Prophet (saws) and said: Messenger of Allah (may peace be upon) , we are suffering from famine, and I have no property which I feed my family except some fat asses, and you have forbidden the flesh of domestic asses. He said: Feed your family on the fat asses of yours, for I forbade them on account of the animal which feeds on the filth of the town, that is, the animal which feeds on filth.

Abu Dawud said: This 'Abd al-Rahman is Ibn Ma'qil.

Abu Dawud said: Suh'bah transmitted this tradition from 'Ubaid Abi al-Hasan, from 'Abd al-Rahman bin Maq'il, from'Abd al-Rahman bin Bishr, from some people of Muzainah stating that Abjar, the chief of Muzainah, or Ibn Abjar asked the Prophet (saws).

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ إِسْرَائِيلَ، عَنْ مَنْصُورٍ، عَنْ عُبَيْدٍ أَبِي الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ، عَنْ غَالِبِ بْنِ أَبْجَرَ، قَالَ أَصَابَتْنَا سَنَةٌ فَلَمْ يَكُنْ فِي مَالِي شَىْءٌ أُطْعِمُ أَهْلِي إِلاَّ شَىْءٌ مِنْ حُمُرٍ وَقَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَرَّمَ لُحُومَ الْحُمُرِ الأَهْلِيَّةِ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا رَسُولَ اللَّهِ أَصَابَتْنَا السَّنَةُ وَلَمْ يَكُنْ فِي مَالِي مَا أُطْعِمُ أَهْلِي إِلاَّ سِمَانُ الْحُمُرِ وَإِنَّكَ حَرَّمْتَ لُحُومَ الْحُمُرِ الأَهْلِيَّةِ ‏.‏ فَقَالَ ‏ "‏ أَطْعِمْ أَهْلَكَ مِنْ سَمِينِ حُمُرِكَ فَإِنَّمَا حَرَّمْتُهَا مِنْ أَجْلِ جَوَالِّ الْقَرْيَةِ ‏"‏ ‏.‏ يَعْنِي الْجَلاَّلَةَ ‏.‏ قَالَ أَبُو دَاوُدَ عَبْدُ الرَّحْمَنِ هَذَا هُوَ ابْنُ مَعْقِلٍ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَى شُعْبَةُ هَذَا الْحَدِيثَ عَنْ عُبَيْدٍ أَبِي الْحَسَنِ عَنْ عَبْدِ الرَّحْمَنِ بْنِ مَعْقِلٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرٍ عَنْ نَاسٍ مِنْ مُزَيْنَةَ أَنَّ سَيِّدَ مُزَيْنَةَ أَبْجَرَ أَوِ ابْنَ أَبْجَرَ سَأَلَ النَّبِيَّ صلى الله عليه وسلم ‏.‏
  ضعيف الإسناد مضطرب   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3809
In-book reference : Book 28, Hadith 74
English translation : Book 27, Hadith 3800
Sahih Muslim 990 a

Abu Dharr reported:

I went to the Apostle of Allah (may peace be upon him) and he was sitting under the shade of the Ka'ba. As he saw me he said: By the Lord of the Ka'ba, they are the losers. I came there till I sat and I could not stay (longer) and (then) stood up. I said: Messenger of Allah, let my father, be ransom for you, who are they (the losers)? He said: They are those having a huge amount of wealth except so and so and (those who spend their wealth generously on them whom they find in front of them, behind them and on their right side and on their left side) and they are a few. And no owner of camels, or cattle or goat and sheep, who does not pay Zakat (would be spared punishment) but these (camels, cattle, goats and sheep) would come on the Day of Resurrection wearing more flesh and would gore him with their horns and trample them with their hooves. And when the last one would pass away, the first one would return (to trample him) till judgment would be pronounced among people.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا الأَعْمَشُ، عَنِ الْمَعْرُورِ بْنِ سُوَيْدٍ، عَنْ أَبِي ذَرٍّ، قَالَ انْتَهَيْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم وَهُوَ جَالِسٌ فِي ظِلِّ الْكَعْبَةِ ‏.‏ فَلَمَّا رَآنِي قَالَ ‏"‏ هُمُ الأَخْسَرُونَ وَرَبِّ الْكَعْبَةِ ‏"‏ ‏.‏ قَالَ فَجِئْتُ حَتَّى جَلَسْتُ فَلَمْ أَتَقَارَّ أَنْ قُمْتُ فَقُلْتُ يَا رَسُولَ اللَّهِ فِدَاكَ أَبِي وَأُمِّي مَنْ هُمْ قَالَ ‏"‏ هُمُ الأَكْثَرُونَ أَمْوَالاً إِلاَّ مَنْ قَالَ هَكَذَا وَهَكَذَا وَهَكَذَا - مِنْ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ - وَقَلِيلٌ مَا هُمْ مَا مِنْ صَاحِبِ إِبِلٍ وَلاَ بَقَرٍ وَلاَ غَنَمٍ لاَ يُؤَدِّي زَكَاتَهَا إِلاَّ جَاءَتْ يَوْمَ الْقِيَامَةِ أَعْظَمَ مَا كَانَتْ وَأَسْمَنَهُ تَنْطِحُهُ بِقُرُونِهَا وَتَطَؤُهُ بِأَظْلاَفِهَا كُلَّمَا نَفِدَتْ أُخْرَاهَا عَادَتْ عَلَيْهِ أُولاَهَا حَتَّى يُقْضَى بَيْنَ النَّاسِ ‏"‏ ‏.‏
Reference : Sahih Muslim 990a
In-book reference : Book 12, Hadith 37
USC-MSA web (English) reference : Book 5, Hadith 2170
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Sahih Muslim 1044

Qabisa b. Mukhariq al-Hilali said:

I was under debt and I came to the Messenger of Allah (may peace be upon him) and begged from him regarding it. He said: Wait till we receive Sadaqa, so that we order that to be given to you. He again said: Qabisa, begging is not permissible but for one of the three (classes) of persons: one who has incurred debt, for him begging is permissible till he pays that off, after which he must stop it; a man whose property has been destroyed by a calamity which has smitten him, for him begging is permissible till he gets what will support life, or will provide him reasonable subsistence; and a person who has been smitten by poverty. the genuineness of which is confirmed by three intelligent members of this peoples for him begging is permissible till he gets what will support him, or will provide him subsistence. Qabisa, besides these three (every other reason) for begging is forbidden, and one who engages in such consumes that what is forbidden.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ حَمَّادِ بْنِ زَيْدٍ، قَالَ يَحْيَى أَخْبَرَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ هَارُونَ بْنِ رِيَابٍ، حَدَّثَنِي كِنَانَةُ بْنُ نُعَيْمٍ الْعَدَوِيُّ، عَنْ قَبِيصَةَ بْنِ، مُخَارِقٍ الْهِلاَلِيِّ قَالَ تَحَمَّلْتُ حَمَالَةً فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَسْأَلُهُ فِيهَا فَقَالَ ‏"‏ أَقِمْ حَتَّى تَأْتِيَنَا الصَّدَقَةُ فَنَأْمُرَ لَكَ بِهَا ‏"‏ ‏.‏ قَالَ ثُمَّ قَالَ ‏"‏ يَا قَبِيصَةُ إِنَّ الْمَسْأَلَةَ لاَ تَحِلُّ إِلاَّ لأَحَدِ ثَلاَثَةٍ رَجُلٍ تَحَمَّلَ حَمَالَةً فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَهَا ثُمَّ يُمْسِكُ وَرَجُلٍ أَصَابَتْهُ جَائِحَةٌ اجْتَاحَتْ مَالَهُ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ - أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ - وَرَجُلٍ أَصَابَتْهُ فَاقَةٌ حَتَّى يَقُومَ ثَلاَثَةٌ مِنْ ذَوِي الْحِجَا مِنْ قَوْمِهِ لَقَدْ أَصَابَتْ فُلاَنًا فَاقَةٌ فَحَلَّتْ لَهُ الْمَسْأَلَةُ حَتَّى يُصِيبَ قِوَامًا مِنْ عَيْشٍ - أَوْ قَالَ سِدَادًا مِنْ عَيْشٍ - فَمَا سِوَاهُنَّ مِنَ الْمَسْأَلَةِ يَا قَبِيصَةُ سُحْتًا يَأْكُلُهَا صَاحِبُهَا سُحْتًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1044
In-book reference : Book 12, Hadith 141
USC-MSA web (English) reference : Book 5, Hadith 2271
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Sahih Muslim 901 f

'Ata' reported:

I heard 'Ubaid b. 'Umair say: It has been narrated to me by one whom I regard as truthful, (the narrator says: I can well guess that he meant 'A'isha) that the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him) and he stood up (in prayer) for a rigorously long time. He then bowed and then stood up and then bowed and then stood up and then bowed, thus observing three ruku's in two rak'ahs and four prostrations. He then departed and the sun brightened. He pronounced" Allah is the Greatest" while bowing. He would then bow and say:" Allah listened to him who praised Him" while lifting up his head. He then stood up, and praised Allah and lauded Him, and then said: The sun and the moon do not eclipse on the death of anyone or on his birth. But both of them are among the signs of Allah with which Allah terrifies His servants. So when you see them under eclipse, remember Allah till they are brightened.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، قَالَ سَمِعْتُ عَطَاءً، يَقُولُ سَمِعْتُ عُبَيْدَ بْنَ عُمَيْرٍ، يَقُولُ حَدَّثَنِي مَنْ، أُصَدِّقُ - حَسِبْتُهُ يُرِيدُ عَائِشَةَ - أَنَّ الشَّمْسَ انْكَسَفَتْ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَامَ قِيَامًا شَدِيدًا يَقُومُ قَائِمًا ثُمَّ يَرْكَعُ ثُمَّ يَقُومُ ثُمَّ يَرْكَعُ ثُمَّ يَقُومُ ثُمَّ يَرْكَعُ رَكْعَتَيْنِ فِي ثَلاَثِ رَكَعَاتٍ وَأَرْبَعِ سَجَدَاتٍ فَانْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ وَكَانَ إِذَا رَكَعَ قَالَ ‏"‏ اللَّهُ أَكْبَرُ ‏"‏ ‏.‏ ثُمَّ يَرْكَعُ وَإِذَا رَفَعَ رَأْسَهُ قَالَ ‏"‏ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ ‏"‏ ‏.‏ فَقَامَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏"‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَكْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا مِنْ آيَاتِ اللَّهِ يُخَوِّفُ اللَّهُ بِهِمَا عِبَادَهُ فَإِذَا رَأَيْتُمْ كُسُوفًا فَاذْكُرُوا اللَّهَ حَتَّى يَنْجَلِيَا ‏"‏ ‏.‏
Reference : Sahih Muslim 901f
In-book reference : Book 10, Hadith 7
USC-MSA web (English) reference : Book 4, Hadith 1972
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Sahih Muslim 1277 b

Hisham b. 'Urwa narrated on the authority of his father who reported:

I said to 'A'isha: I do not see any harm to me if I do not circumambulate betweez al-Safa' and al-Marwa. She said: On what ground do you say so? (I said: ) Since Allah, the Exalted and Majestic, says:" Verily al-Safa' and al-Marwa are among the Signs of Allah." It (your assertion) were (correct), it would have been said like this:" There is no harm for him, that he should not circumambulate between them." It (this verse) has been revealed about the people of Ansar. Whenever they pronounced the Talbiya, they pronounced it in the name of al-Manat during the Days of Ignorance; so they (thought) that it was not permissible for them (for the Muslims) to circumambulate between and al-Marwa. When they (the Muslims) came with Allah's Apostle (may peace he upon him) for Hajj, they mentioned it to him. So Allah, the Exalted and Majestic, revealed this verse. By my life, Allah will not complete the Hajj of one who has not circumambulated between al-Safa and al-Marwa.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، أَخْبَرَنِي أَبِي قَالَ، قُلْتُ لِعَائِشَةَ مَا أَرَى عَلَىَّ جُنَاحًا أَنْ لاَ أَتَطَوَّفَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏ قَالَتْ لِمَ قُلْتُ لأَنَّ اللَّهَ عَزَّ وَجَلَّ يَقُولُ ‏{‏ إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ‏}‏ الآيَةَ ‏.‏ فَقَالَتْ لَوْ كَانَ كَمَا تَقُولُ لَكَانَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا ‏.‏ إِنَّمَا أُنْزِلَ هَذَا فِي أُنَاسٍ مِنَ الأَنْصَارِ كَانُوا إِذَا أَهَلُّوا أَهَلُّوا لِمَنَاةَ فِي الْجَاهِلِيَّةِ فَلاَ يَحِلُّ لَهُمْ أَنْ يَطَّوَّفُوا بَيْنَ الصَّفَا وَالْمَرْوَةِ فَلَمَّا قَدِمُوا مَعَ النَّبِيِّ صلى الله عليه وسلم لِلْحَجِّ ذَكَرُوا ذَلِكَ لَهُ فَأَنْزَلَ اللَّهُ تَعَالَى هَذِهِ الآيَةَ فَلَعَمْرِي مَا أَتَمَّ اللَّهُ حَجَّ مَنْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ ‏.‏
Reference : Sahih Muslim 1277b
In-book reference : Book 15, Hadith 286
USC-MSA web (English) reference : Book 7, Hadith 2924
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Sahih Muslim 2889 a

Thauban reported that Allah's Messenger (may peace be upon him) said:

Allah drew the ends of the world near one another for my sake. And I have seen its eastern and western ends. And the dominion of my Ummah would reach those ends which have been drawn near me and I have been granted the red and the white treasure and I begged my Lord for my Ummah that it should not be destroyed because of famine, nor be dominated by an enemy who is not amongst them to take their lives and destroy them root and branch, and my Lord said: Muhammad, whenever I make a decision, there is none to change it. I grant you for your Ummah that it would not be destroyed by famine and it would not be dominated by an enemy who would not be amongst it and would take their lives and destroy them root and branch even if all the people from the different parts of the world join hands together (for this purpose), but it would be from amongst them, viz. your Ummah, that some people would kill the others or imprison the others.
حَدَّثَنَا أَبُو الرَّبِيعِ الْعَتَكِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، كِلاَهُمَا عَنْ حَمَّادِ بْنِ زَيْدٍ، - وَاللَّفْظُ لِقُتَيْبَةَ - حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي أَسْمَاءَ، عَنْ ثَوْبَانَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ اللَّهَ زَوَى لِيَ الأَرْضَ فَرَأَيْتُ مَشَارِقَهَا وَمَغَارِبَهَا وَإِنَّ أُمَّتِي سَيَبْلُغُ مُلْكُهَا مَا زُوِيَ لِي مِنْهَا وَأُعْطِيتُ الْكَنْزَيْنِ الأَحْمَرَ وَالأَبْيَضَ وَإِنِّي سَأَلْتُ رَبِّي لأُمَّتِي أَنْ لاَ يُهْلِكَهَا بِسَنَةٍ بِعَامَّةٍ وَأَنْ لاَ يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ فَيَسْتَبِيحَ بَيْضَتَهُمْ وَإِنَّ رَبِّي قَالَ يَا مُحَمَّدُ إِنِّي إِذَا قَضَيْتُ قَضَاءً فَإِنَّهُ لاَ يُرَدُّ وَإِنِّي أَعْطَيْتُكَ لأُمَّتِكَ أَنْ لاَ أُهْلِكَهُمْ بِسَنَةٍ بِعَامَّةٍ وَأَنْ لاَ أُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ سِوَى أَنْفُسِهِمْ يَسْتَبِيحُ بَيْضَتَهُمْ وَلَوِ اجْتَمَعَ عَلَيْهِمْ مَنْ بِأَقْطَارِهَا - أَوْ قَالَ مَنْ بَيْنَ أَقْطَارِهَا - حَتَّى يَكُونَ بَعْضُهُمْ يُهْلِكُ بَعْضًا وَيَسْبِي بَعْضُهُمْ بَعْضًا ‏"‏ ‏.‏
Reference : Sahih Muslim 2889a
In-book reference : Book 54, Hadith 24
USC-MSA web (English) reference : Book 41, Hadith 6904
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Sahih Muslim 2920 a

Abu Huraira reported Allah's Apostle (may peace he upon him) saying:

You have heard about a city, one side of which is on land and the other is in the sea (Constantinople). They said: Allah's Messenger, yes. Thereupon he said: The Last Hour would not come unless seventy thousand persons from Bani lshaq would attack it. When they would land there, they will neither fight with weapons nor would shower arrows but would only say: "There is no god but Allah and Allah is the Greatest," and one side of it would fall. Thaur (one of the narrators) said: I think that he said: The part by the side of the ocean. Then they would say for the second time: "There is no god but Allah and Allah is the Greatest" and the second side would also fall, and they would say: "There is no god but Allah and Allah is the Greatest," and the gates would be opened for them and they would enter therein and, they would be collecting spoils of war and distributing them amongst themselves when a noise would be heard saying: Verily, Dajjal has come. And thus they would leave everything there and go back.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ ثَوْرٍ، - وَهُوَ ابْنُ زَيْدٍ الدِّيلِيُّ - عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏"‏ سَمِعْتُمْ بِمَدِينَةٍ جَانِبٌ مِنْهَا فِي الْبَرِّ وَجَانِبٌ مِنْهَا فِي الْبَحْرِ ‏"‏ ‏.‏ قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ لاَ تَقُومُ السَّاعَةُ حَتَّى يَغْزُوَهَا سَبْعُونَ أَلْفًا مِنْ بَنِي إِسْحَاقَ فَإِذَا جَاءُوهَا نَزَلُوا فَلَمْ يُقَاتِلُوا بِسِلاَحٍ وَلَمْ يَرْمُوا بِسَهْمٍ قَالُوا لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ‏.‏ فَيَسْقُطُ أَحَدُ جَانِبَيْهَا ‏"‏ ‏.‏ قَالَ ثَوْرٌ لاَ أَعْلَمُهُ إِلاَّ قَالَ ‏"‏ الَّذِي فِي الْبَحْرِ ثُمَّ يَقُولُوا الثَّانِيَةَ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ‏.‏ فَيَسْقُطُ جَانِبُهَا الآخَرُ ثُمَّ يَقُولُوا الثَّالِثَةَ لاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ ‏.‏ فَيُفَرَّجُ لَهُمْ فَيَدْخُلُوهَا فَيَغْنَمُوا فَبَيْنَمَا هُمْ يَقْتَسِمُونَ الْمَغَانِمَ إِذْ جَاءَهُمُ الصَّرِيخُ فَقَالَ إِنَّ الدَّجَّالَ قَدْ خَرَجَ ‏.‏ فَيَتْرُكُونَ كُلَّ شَىْءٍ وَيَرْجِعُونَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2920a
In-book reference : Book 54, Hadith 97
USC-MSA web (English) reference : Book 41, Hadith 6979
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Bulugh al-Maram 43
Abu Huraira (rad):
I heard Allah’s Messenger (saw) saying, “My people will come on the Day of Resurrection with bright faces, hands and feet from the traces of Wudu. If any of you can lengthen his brightness, let him do so”. [Agreed upon and this is Muslim’s version].
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- قَالَ: سَمِعْتَ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { "إِنَّ أُمَّتِي يَأْتُونَ يَوْمَ اَلْقِيَامَةِ غُرًّا مُحَجَّلِينَ, مِنْ أَثَرِ اَلْوُضُوءِ, فَمَنْ اِسْتَطَاعَ مِنْكُمْ أَنْ يُطِيلَ غُرَّتَهُ فَلْيَفْعَلْ.‏ } مُتَّفَقٌ عَلَيْهِ, وَاللَّفْظُ لِمُسْلِم ٍ 1‏ .‏
Reference : Bulugh al-Maram 43
In-book reference : Book 1, Hadith 51
English translation : Book 1, Hadith 49
Narrated Ibn 'Umar (RA):
A man told Allah's Messenger (SAW) that he was being deceived (cheated) in business transactions, and he replied, "When you make a purchase say, 'Deceiving (cheating) is not allowed (i.e. he has the choice to return the goods if he wills).'" [Agreed upon].
وَعَنِ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ: ذَكَرَ رَجُلٌ لِلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-أَنَّهُ يُخْدَعُ فِي اَلْبُيُوعِ فَقَالَ: { إِذَا بَايَعْتَ فَقُلْ: لَا خَلَابَةَ } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 61
English translation : Book 7, Hadith 831
Arabic reference : Book 7, Hadith 828
Mishkat al-Masabih 427
‘Abdallah b. ‘Amr b. al-‘As said that the Prophet came upon Sa'd when he was performing ablution and asked, “What is the meaning of this extravagance, Sa'd?” He replied, “Is there extravagance in ablution?” He said, “Yes, even if you are beside a flowing river.’’ Ahmad and Ibn Majah transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَرَّ بِسَعْدٍ وَهُوَ يَتَوَضَّأُ فَقَالَ: «مَا هَذَا السَّرَفُ يَا سَعْدُ» . قَالَ: أَفِي الْوُضُوءِ سَرَفٌ؟ قَالَ: «نَعَمْ وَإِنْ كُنْتَ عَلَى نَهْرٍ جَارٍ» . رَوَاهُ أَحْمد وَابْن مَاجَه
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 427
In-book reference : Book 3, Hadith 132
Sunan Ibn Majah 1438
It was narrated from Abu Sa’eed Al-Khudri that the Messenger of Allah (SAW) said:
“When you enter upon one who is sick, cheer him up and give him hope of a long life, for that does not change anything (of the Divine Decree), but it will cheer the heart of the one who is sick.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عُقْبَةُ بْنُ خَالِدٍ السَّكُونِيُّ، عَنْ مُوسَى بْنِ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا دَخَلْتُمْ عَلَى الْمَرِيضِ فَنَفِّسُوا لَهُ فِي الأَجَلِ فَإِنَّ ذَلِكَ لاَ يَرُدُّ شَيْئًا وَهُوَ يَطِيبُ بِنَفْسِ الْمَرِيضِ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1438
In-book reference : Book 6, Hadith 6
English translation : Vol. 1, Book 6, Hadith 1438

Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi Waqqas that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said, 'Messenger of Allah, you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No.' I said, 'Half?' He said, 'No.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A third, and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it, but that you are rewarded for it, even what you appoint for your wife.' Sad said, 'Messenger of Allah, will I be left here in Makka after my companions have departed for Madina?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are left behind, and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions, and do not turn them back on their heels. The unfortunate one is Said ibn Khawla.' The Messenger of Allah, may Allah bless him and grant him peace, was distressed on his account for he had died at Makka."

Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well, "My slave will serve so-and-so (another man) for as long as he lives, then he is free," then that was looked into, and the slave was found to be a third of the property of the deceased. Malik said, "The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third, as a share, and the one who was willed the service of the slave takes what was evaluated for him of the slave's service. Each of them takes, from the service of the slave or from his wage if he has a wage, according to his share. If the one who was given the service of the slave for as long as he lived dies, then the slave is freed."

Yahya said that he heard Malik speak about someone who willed his third and said "So-and-so has such- and-such, and so-and-so has such-and-such," naming some of his property, and his heirs protested that it was more than a third." Malik said, "The heirs then have an option between giving the beneficiaries their full bequests and taking the rest of the property of the deceased, or between dividing among the beneficiaries the third of the property of the deceased and surrendering to them their third. If they wish, their rights in it reach as far as they reach."

حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ جَاءَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم يَعُودُنِي عَامَ حَجَّةِ الْوَدَاعِ مِنْ وَجَعٍ اشْتَدَّ بِي فَقُلْتُ يَا رَسُولَ اللَّهِ قَدْ بَلَغَ بِي مِنَ الْوَجَعِ مَا تَرَى وَأَنَا ذُو مَالٍ وَلاَ يَرِثُنِي إِلاَّ ابْنَةٌ لِي أَفَأَتَصَدَّقُ بِثُلُثَىْ مَالِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ ‏"‏ ‏.‏ فَقُلْتُ فَالشَّطْرُ قَالَ ‏"‏ لاَ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ الثُّلُثُ وَالثُّلُثُ كَثِيرٌ إِنَّكَ أَنْ تَذَرَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَذَرَهُمْ عَالَةً يَتَكَفَّفُونَ النَّاسَ وَإِنَّكَ لَنْ تُنْفِقَ نَفَقَةً تَبْتَغِي بِهَا وَجْهَ اللَّهِ إِلاَّ أُجِرْتَ حَتَّى مَا تَجْعَلُ فِي فِي امْرَأَتِكَ ‏"‏ ‏.‏ قَالَ فَقُلْتُ يَا رَسُولَ اللَّهِ أَأُخَلَّفُ بَعْدَ أَصْحَابِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّكَ لَنْ تُخَلَّفَ فَتَعْمَلَ عَمَلاً صَالِحًا إِلاَّ ازْدَدْتَ بِهِ دَرَجَةً وَرِفْعَةً وَلَعَلَّكَ أَنْ تُخَلَّفَ حَتَّى يَنْتَفِعَ بِكَ أَقْوَامٌ وَيُضَرَّ بِكَ آخَرُونَ اللَّهُمَّ أَمْضِ لأَصْحَابِي هِجْرَتَهُمْ وَلاَ تَرُدَّهُمْ عَلَى أَعْقَابِهِمْ لَكِنِ الْبَائِسُ سَعْدُ ابْنُ خَوْلَةَ يَرْثِي لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ مَاتَ بِمَكَّةَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 37, Hadith 4
Arabic reference : Book 37, Hadith 1461
Musnad Ahmad 955
It was narrated from ‘Amr bin Huraith that he visited Hasan [when he was sick and ‘Ali was with him. `Ali (رضي الله عنه) said:
Are you visiting Hasan [during his sickness] when you feel what you feel? He said to him. Yes; you are not the Lord of my heart, to direct it as you wili. `Ali (رضي الله عنه) said: That does not prevent me from giving you advice, I heard the Messenger of Allah (ﷺ) say: “There is no Muslim who visits a [sick] Muslim, but Allah will send to him seventy thousand angels who will send blessings upon him from whatever hour of the day it is until evening comes, and from whatever hour of the night it is until morning comes.`
حَدَّثَنَا بَهْزٌ، وَعَفَّانُ، قَالَا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، قَالَ عَفَّانُ قَالَ أَنْبَأَنَا يَعْلَى بْنُ عَطَاءٍ، عَنْ عَبْدِ اللَّهِ بْنِ يَسَارٍ، عَنْ عَمْرِو بْنِ حُرَيْثٍ، أَنَّهُ عَادَ حَسَنًا وَعِنْدَهُ عَلِيٌّ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَتَعُودُ حَسَنًا وَفِي النَّفْسِ مَا فِيهَا قَالَ نَعَمْ إِنَّكَ لَسْتَ بِرَبِّ قَلْبِي فَتَصْرِفَهُ حَيْثُ شِئْتَ فَقَالَ أَمَا إِنَّ ذَلِكَ لَا يَمْنَعُنِي أَنْ أُؤَدِّيَ إِلَيْكَ النَّصِيحَةَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ مَا مِنْ مُسْلِمٍ يَعُودُ مُسْلِمًا إِلَّا ابْتَعَثَ اللَّهُ سَبْعِينَ أَلْفَ مَلَكٍ يُصَلُّونَ عَلَيْهِ أَيَّ سَاعَةٍ مِنْ النَّهَارِ كَانَتْ حَتَّى يُمْسِيَ وَأَيَّ سَاعَةٍ مِنْ اللَّيْلِ كَانَتْ حَتَّى يُصْبِحَ‏.‏
Grade: Hasan and its isnad is da'eef because Abdullah bin Yasar is unknown] (Darussalam)
Reference : Musnad Ahmad 955
In-book reference : Book 5, Hadith 380
Riyad as-Salihin 137
Ubayy bin Ka'b (May Allah be pleased with him) reported:
There was a man, and I do not know of any other man whose house was farther than his from the mosque, and he never missed Salat (in congregation). It was said to him (or I said to him): "If you buy a donkey you could ride it in the dark nights and in the burning sand." He said: "I do not like my house to be by the side of the mosque, for I (eagerly) desire that my steps towards the mosque and back from it should be recorded when I return to my family." Upon this Messenger of Allah (PBUH) said, "Allah has granted you all the rewards for you".

[Muslim].

Another narration says: "You will get the reward for what you have anticipated".

الحادي والعشرون‏:‏ عن أبي المنذر أبي بن كعب رضي الله عنه قال‏:‏ كان رجل لا أعلم رجلاً أبعد من المسجد منه، وكان لا تخطئه صلاة فقيل له، أو فقلت له‏:‏ لو اشتريت حماراً تركبه في الظلماء، وفي الرمضاء، فقال‏:‏ ما يسرني أن منزلي إلى جنب المسجد، إني أريد أن يكتب لي ممشاي إلى المسجد، ورجوعي إذا رجعت إلى أهلي، فقال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏قد جمع الله لك ذلك كله‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 137
In-book reference : Introduction, Hadith 137
Riyad as-Salihin 1894
Abu Sa'id Al-Khudri (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said, "Allah, the Rubb of honour and glory, will say to the inhabitants of Jannah: 'O inhabitants of Jannah!' They will respond: 'Here we are! At Your service, O our Rubb. All good is in Your Hand!' He will ask them: 'Are you pleased?' They will reply: 'Why should we not be pleased, O Rubb, when You have given us what You have not given to any of Your creatures?' Allah will say: 'Shall I not give you something better than that?' They will ask: 'O Rubb! What can be better than that?' Allah will say: 'I shall bestow My Pleasure upon you and I shall never be displeased with you."'

[Al-Bukhari and Muslim].

وعن أبي سعيد الخدري رضي الله عنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إن الله عز وجل يقول لأهل الجنة‏:‏ يا أهل الجنة، فيقولون ‏:‏ لبيك ربنا وسعديك، والخير في يديك فيقول‏:‏ هل رضيتم‏؟‏ فيقولون‏:‏ وما لنا لا نرضى يا ربنا وقد أعطيتنا مالم تعط أحداً من خلقك‏!‏ فيقول‏:‏ ألا أعطيكم أفضل من ذلك فيقولون‏:‏ وأي شيء أفضل من ذلك‏؟‏ فيقول‏:‏ أحل عليكم رضواني، فلا أسخط عليكم بعده أبداً‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1894
In-book reference : Book 19, Hadith 26
Sahih Muslim 1731 a, b

It has been reported from Sulaiman b. Buraida through his father that when the Messenger of Allah (may peace be upon him) appointed anyone as leader of an army or detachment he would especially exhort him to fear Allah and to be good to the Muslims who were with him. He would say:

Fight in the name of Allah and in the way of Allah. Fight against those who disbelieve in Allah. Make a holy war, do not embezzle the spoils; do not break your pledge; and do not mutilate (the dead) bodies; do not kill the children. When you meet your enemies who are polytheists, invite them to three courses of action. If they respond to any one of these, you also accept it and withhold yourself from doing them any harm. Invite them to (accept) Islam; if they respond to you, accept it from them and desist from fighting against them. Then invite them to migrate from their lands to the land of the Muhajireen and inform them that, if they do so, they shall have all the privileges and obligations of the Muhajireen. If they refuse to migrate, tell them that they will have the status of Bedouin Muslims and will be subjected to the Commands of Allah like other Muslims, but they will not get any share from the spoils of war or Fai' except when they actually fight with the Muslims (against the disbelievers). If they refuse to accept Islam, demand from them the Jizya. If they agree to pay, accept it from them and hold off your hands. If they refuse to pay the tax, seek Allah's help and fight them. When you lay siege to a fort and the besieged appeal to you for protection in the name of Allah and His Prophet, do not accord to them the guarantee of Allah and His Prophet, but accord to them your own guarantee and the guarantee of your companions for it is a lesser sin that the security given by you or your companions be disregarded than that the security granted in the name of Allah and His Prophet be violated. When you besiege a fort and the besieged want you to let them out in accordance with Allah's Command, do not let them come out in accordance with His Command, but do so at your (own) command, for you do not know whether or not you will be able to carry out Allah's behest with regard to them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ سُفْيَانَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، قَالَ أَمْلاَهُ عَلَيْنَا إِمْلاَءً ح. وَحَدَّثَنِي عَبْدُ اللَّهِ بْنُ هَاشِمٍ، - وَاللَّفْظُ لَهُ - حَدَّثَنِي عَبْدُ الرَّحْمَنِ، - يَعْنِي ابْنَ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْ سَرِيَّةٍ أَوْصَاهُ فِي خَاصَّتِهِ بِتَقْوَى اللَّهِ وَمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا ثُمَّ قَالَ ‏"‏ اغْزُوا بِاسْمِ اللَّهِ فِي سَبِيلِ اللَّهِ قَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَ لاَ تَغُلُّوا وَلاَ تَغْدِرُوا وَلاَ تَمْثُلُوا وَلاَ تَقْتُلُوا وَلِيدًا وَإِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلاَثِ خِصَالٍ - أَوْ خِلاَلٍ - فَأَيَّتُهُنَّ مَا أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَخْبِرْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِكَ فَلَهُمْ مَا لِلْمُهَاجِرِينَ وَعَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ فَإِنْ أَبَوْا أَنْ يَتَحَوَّلُوا مِنْهَا فَأَخْبِرْهُمْ أَنَّهُمْ يَكُونُونَ ...
Reference : Sahih Muslim 1731a, b
In-book reference : Book 32, Hadith 3
USC-MSA web (English) reference : Book 19, Hadith 4294
  (deprecated numbering scheme)
Narrated Ibn 'Umar (RA):
'Umar (RA) got some land in Khaibar and went to the Prophet (SAW) asking his command regarding it and said, "O Allah's Messenger, I have acquired a land in Khaibar which is the most valuable property that I have ever acquired." He replied, "If you wish you may make the property an endowment and give its produce as Sadaqah." So 'Umar (RA) gave the land as Sadaqah (in endowment on the condition) that must not be sold, inherited, or given away. And he gave its produce as Sadaqah to be devoted to the poor, relatives, the emancipation of salves, in Allah's Cause, for travelers and guests, and there is no sin upon the one who administers it if he eats something from it in a reasonable manner or gives something to a friend to eat, provided he does not store anything as goods (for himself). [Agreed upon; the wording is Muslim's].
وَعَنْ اِبْنِ عُمَرَ ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : { أَصَابَ عُمَرُ أَرْضًا بِخَيْبَرَ , فَأَتَى اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-يَسْتَأْمِرُهُ فِيهَا , فَقَالَ : يَا رَسُولَ اَللَّهِ ! إِنِّي أَصَبْتُ أَرْضًا بِخَيْبَرَ لَمْ أُصِبْ مَالًا قَطُّ هُوَ أَنْفَسُ عِنْدِي مِنْه ُ 1‏ .‏ قَالَ : " إِنْ شِئْتَ حَبَسْتَ أَصْلَهَا , وَتَصَدَّقْتَ بِهَا " .‏ قَالَ : فَتَصَدَّقَ بِهَا عُمَرُ , [غَيْرَ] أَنَّهُ لَا يُبَاعُ أَصْلُهَا, وَلَا يُورَثُ , وَلَا يُوهَبُ , فَتَصَدَّقَ بِهَا فِي اَلْفُقَرَاءِ , وَفِي اَلْقُرْبَى , وَفِي اَلرِّقَابِ , وَفِي سَبِيلِ اَللَّهِ , وَابْنِ اَلسَّبِيلِ , وَالضَّيْفِ , لَا جُنَاحَ عَلَى مَنْ وَلِيَهَا أَنْ يَأْكُلَ مِنْهَا بِالْمَعْرُوفِ , وَيُطْعِمَ صَدِيقاً } 2‏ غَيْرَ مُتَمَوِّلٍ مَالً ا 3‏ .‏ مُتَّفَقٌ عَلَيْهِ , وَاللَّفْظُ لِمُسْلِمٍ .‏ 4‏ .‏
Sunnah.com reference : Book 7, Hadith 179
English translation : Book 7, Hadith 932
Arabic reference : Book 7, Hadith 926
Jami` at-Tirmidhi 3522
Shahr bin Hawshab said:
“I said to Umm Salamah: ‘O Mother of the Believers! What was the supplication that the Messenger of Allah (saws) said most frequently when he was with you?” She said: ‘The supplication he said most frequently was: “O Changer of the hearts, make my heart firm upon Your religion (Yā Muqallibal-qulūb, thabbit qalbī `alā dīnik).’” She said: ‘So I said: “O Messenger of Allah, why do you supplicate so frequently: ‘O Changer of the hearts, make my heart firm upon Your religion.’ He said: ‘O Umm Salamah! Verily, there is no human being except that his heart is between Two Fingers of the Fingers of Allah, so whomsoever He wills He makes steadfast, and whomever He wills He causes to deviate.’”
حَدَّثَنَا أَبُو مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، عَنْ أَبِي كَعْبٍ، صَاحِبِ الْحَرِيرِ حَدَّثَنِي شَهْرُ بْنُ حَوْشَبٍ، قَالَ قُلْتُ لأُمِّ سَلَمَةَ يَا أُمَّ الْمُؤْمِنِينَ مَا كَانَ أَكْثَرُ دُعَاءِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذَا كَانَ عِنْدَكِ قَالَتْ كَانَ أَكْثَرُ دُعَائِهِ ‏"‏ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ ‏"‏ ‏.‏ قَالَتْ قُلْتُ يَا رَسُولَ اللَّهِ مَا لأَكْثَرِ دُعَائِكَ يَا مُقَلِّبَ الْقُلُوبِ ثَبِّتْ قَلْبِي عَلَى دِينِكَ قَالَ ‏"‏ يَا أُمَّ سَلَمَةَ إِنَّهُ لَيْسَ آدَمِيٌّ إِلاَّ وَقَلْبُهُ بَيْنَ أُصْبُعَيْنِ مِنْ أَصَابِعِ اللَّهِ فَمَنْ شَاءَ أَقَامَ وَمَنْ شَاءَ أَزَاغَ ‏"‏ ‏.‏ فَتَلاَ مُعَاذٌ ‏:‏ ‏(‏ ربَّنَا لاَ تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا ‏)‏ قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَالنَّوَّاسِ بْنِ سَمْعَانَ وَأَنَسٍ وَجَابِرٍ وَعَبْدِ اللَّهِ بْنِ عَمْرٍو وَنُعَيْمِ بْنِ هَمَّارٍ ‏.‏ قَالَ وَهَذَا حَدِيثٌ حَسَنٌ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3522
In-book reference : Book 48, Hadith 153
English translation : Vol. 6, Book 45, Hadith 3522
Al-Adab Al-Mufrad 196
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best sadaqa is that which leaves you free of want. The upper hand is better than the lower hand. Begin with those you look after. Your wife says, 'Spend on me or divorce me.' Your slave says, 'Spend on me or sell me.' Your child asks, 'On whom can we rely?'"
حَدَّثَنَا مُسَدَّدٌ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ عَاصِمِ بْنِ بَهْدَلَةَ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ خَيْرُ الصَّدَقَةِ مَا بَقَّى غِنًى، وَالْيَدُ الْعُلْيَا خَيْرٌ مِنَ الْيَدِ السُّفْلَى، وَابْدَأْ بِمَنْ تَعُولُ، تَقُولُ امْرَأَتُكَ‏:‏ أَنْفِقْ عَلَيَّ أَوْ طَلِّقْنِي، وَيَقُولُ مَمْلُوكُكَ‏:‏ أَنْفِقْ عَلَيَّ أَوْ بِعْنِي، وَيَقُولُ وَلَدُكَ‏:‏ إِلَى مَنْ تَكِلُنَا‏.‏
Reference : Al-Adab Al-Mufrad 196
In-book reference : Book 9, Hadith 41
English translation : Book 9, Hadith 196

Yahya related to me from Malik that Abd al-Karim ibn Abi'l-Mukhariq al-Basri said, "Among things the Prophet, may Allah bless him and grant him peace, said and did are:

'As long as you do not feel ashamed, do whatever you wish', the placing of one hand on the other in prayer (one places the right hand on the left), being quick to break the fast, and delaying the meal before dawn."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ الْبَصْرِيِّ، أَنَّهُ قَالَ مِنْ كَلاَمِ النُّبُوَّةِ إِذَا لَمْ تَسْتَحِي فَافْعَلْ مَا شِئْتَ وَوَضْعُ الْيَدَيْنِ إِحْدَاهُمَا عَلَى الأُخْرَى فِي الصَّلاَةِ يَضَعُ الْيُمْنَى عَلَى الْيُسْرَى وَتَعْجِيلُ الْفِطْرِ وَالاِسْتِينَاءُ بِالسَّحُورِ ‏.‏
USC-MSA web (English) reference : Book 9, Hadith 49
Arabic reference : Book 9, Hadith 380

Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "There was an eclipse of the sun in the time of the Messenger of Allah, may Allah bless him and grant him peace, and the Messenger of Allah, may Allah bless him and grant him peace, led the people in prayer. He stood, and did so for a long time. Then he went into ruku, and made the ruku long. Then he stood again, and did so for a long time, though not as long as the first time. Then he went into ruku, and made the ruku long, though not as long as thefirst time. Then he rose, and went down into sajda. He then did the same in the second raka, and by the time he had finished the sun had appeared. He then gave a khutba to the people, in which he praised Allah and then said, 'The sun and the moon are two of Allah's signs. They do not eclipse for anyone's death nor for anyone's life. When you see an eclipse, call on Allah and say, "Allah is greater" and give sadaqa.' Then he said, 'O community of Muhammad! ByAllah, there is no-one more jealous than Allah of a male or female slave of his who commits adultery. O community of Muhammad! By Allah, if you knew what I knew, you would laugh little and weep much'."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ خَسَفَتِ الشَّمْسُ فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم بِالنَّاسِ فَقَامَ فَأَطَالَ الْقِيَامَ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ ثُمَّ قَامَ فَأَطَالَ الْقِيَامَ وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَأَطَالَ الرُّكُوعَ وَهُوَ دُونَ الرُّكُوعِ الأَوَّلِ ثُمَّ رَفَعَ فَسَجَدَ ثُمَّ فَعَلَ فِي الرَّكْعَةِ الآخِرَةِ مِثْلَ ذَلِكَ ثُمَّ انْصَرَفَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَخَطَبَ النَّاسَ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَادْعُوا اللَّهَ وَكَبِّرُوا وَتَصَدَّقُوا - ثُمَّ قَالَ - يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ مَا مِنْ أَحَدٍ أَغْيَرَ مِنَ اللَّهِ أَنْ يَزْنِيَ عَبْدُهُ أَوْ تَزْنِيَ أَمَتُهُ يَا أُمَّةَ مُحَمَّدٍ وَاللَّهِ لَوْ تَعْلَمُونَ مَا أَعْلَمُ لَضَحِكْتُمْ قَلِيلاً وَلَبَكَيْتُمْ كَثِيرًا ‏"‏ ‏.‏
Sunnah.com reference : Book 12, Hadith 1
USC-MSA web (English) reference : Book 12, Hadith 1
Arabic reference : Book 12, Hadith 448
Al-Adab Al-Mufrad 93
An-Nu'man ibn Bashir said that his father had carried him to the Messenger of Allah, may Allah bless him and grant him peace. He said, 'Messenger of Allah, I testify to you that I have given an-Nu'man such-and-such. (It was a slave). The Prophet asked, "Have you given each of your children the same"?" "No," he replied. He said, "Then testify to someone other than me." Then the Prophet asked, "Do you not want to show equal kindness to all of them?" "Indeed I do," he replied. He said, "Then do not do it."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى الْقُرَشِيُّ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدَ، عَنْ عَامِرٍ، أَنَّ النُّعْمَانَ بْنَ بَشِيرٍ حَدَّثَهُ، أَنَّ أَبَاهُ انْطَلَقَ بِهِ إِلَى رَسُولِ اللهِ صلى الله عليه وسلم يَحْمِلُهُ فَقَالَ‏:‏ يَا رَسُولَ اللهِ، إِنِّي أُشْهِدُكَ أَنِّي قَدْ نَحَلْتُ النُّعْمَانَ كَذَا وَكَذَا، فَقَالَ‏:‏ أَكُلَّ وَلَدَكَ نَحَلْتَ‏؟‏ قَالَ‏:‏ لاَ، قَالَ‏:‏ فَأَشْهِدْ غَيْرِي، ثُمَّ قَالَ‏:‏ أَلَيْسَ يَسُرُّكَ أَنْ يَكُونُوا فِي الْبِرِّ سَوَاءً‏؟‏ قَالَ‏:‏ بَلَى، قَالَ‏:‏ فَلاَ إِذًا‏.‏
Reference : Al-Adab Al-Mufrad 93
In-book reference : Book 5, Hadith 10
English translation : Book 5, Hadith 93
Mu'awiya ibn Qurra said, "When Iyas was born to me, I invited a group of the Companions of the Prophet, may Allah bless him and grant him peace, and I fed them and they made supplication. I said, 'You have made supplication, so may Allah bless you for your supplication. If I make supplication, then you say, "Amen".' He went on, 'I made a lot of supplication for him for his deen, his intellect and things like that.' He added, 'I still recognise the supplication of that day in him."
حَدَّثَنَا مُحَمَّدٌ، قَالَ‏:‏ أَخْبَرَنَا عَبْدُ اللهِ، قَالَ‏:‏ أَخْبَرَنَا حَزْمٌ قَالَ‏:‏ سَمِعْتُ مُعَاوِيَةَ بْنَ قُرَّةَ يَقُولُ‏:‏ لَمَّا وُلِدَ لِي إِيَاسٌ دَعَوْتُ نَفَرًا مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم فَأَطْعَمْتُهُمْ، فَدَعَوْا، فَقُلْتُ‏:‏ إِنَّكُمْ قَدْ دَعَوْتُمْ فَبَارَكَ اللَّهُ لَكُمْ فِيمَا دَعَوْتُمْ، وَإِنِّي إِنْ أَدْعُو بِدُعَاءٍ فَأَمِّنُوا، قَالَ‏:‏ فَدَعَوْتُ لَهُ بِدُعَاءٍ كَثِيرٍ فِي دِينِهِ وَعَقْلِهِ وَكَذَا، قَالَ‏:‏ فَإِنِّي لَأَتَعَرَّفُ فِيهِ دُعَاءَ يَوْمِئِذٍ‏.‏
Sunnah.com reference : Book 53, Hadith 12
Arabic/English book reference : Book 53, Hadith 1255

Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Abdullah that Abu Salamaibn Abdar-Rahman ibn Awf related that he had asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, what made ghusl obligatory. She said, "Do you know what you are like, Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part, ghusl is obligatory."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي النَّضْرِ، مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ قَالَ سَأَلْتُ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم مَا يُوجِبُ الْغُسْلَ فَقَالَتْ هَلْ تَدْرِي مَا مَثَلُكَ يَا أَبَا سَلَمَةَ مَثَلُ الْفَرُّوجِ يَسْمَعُ الدِّيَكَةَ تَصْرُخُ فَيَصْرُخُ مَعَهَا إِذَا جَاوَزَ الْخِتَانُ الْخِتَانَ فَقَدْ وَجَبَ الْغُسْلُ ‏.‏
USC-MSA web (English) reference : Book 2, Hadith 74
Arabic reference : Book 2, Hadith 104

Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al Harith at-Taymi from Abu Hazim at-Tammar from al Bayadi that the Messenger of Allah, may Allah bless him and grant him peace, came out to the people while they were praying and their voices were raised in the recitation. He said, "When you pray you are talking confidentially to your Lord. So look to what you confide to Him, and do not say the Qur'an out loud so that others hear it."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، عَنْ أَبِي حَازِمٍ التَّمَّارِ، عَنِ الْبَيَاضِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى النَّاسِ وَهُمْ يُصَلُّونَ وَقَدْ عَلَتْ أَصْوَاتُهُمْ بِالْقِرَاءَةِ فَقَالَ ‏ "‏ إِنَّ الْمُصَلِّيَ يُنَاجِي رَبَّهُ فَلْيَنْظُرْ بِمَا يُنَاجِيهِ بِهِ وَلاَ يَجْهَرْ بَعْضُكُمْ عَلَى بَعْضٍ بِالْقُرْآنِ ‏"‏ ‏.‏
Sunnah.com reference : Book 3, Hadith 30
USC-MSA web (English) reference : Book 3, Hadith 30
Arabic reference : Book 3, Hadith 177