مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 200 |
In-book reference | : Book 2, Hadith 3 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1536 |
In-book reference | : Book 5, Hadith 14 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2115 |
In-book reference | : Book 8, Hadith 7 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2899 |
In-book reference | : Book 11, Hadith 136 |
Reference | : Mishkat al-Masabih 3040 |
In-book reference | : Book 11, Hadith 274 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1376 |
In-book reference | : Book 12, Hadith 1 |
Reference | : Sahih Muslim Introduction 12 |
In-book reference | : Introduction, Narration 11 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 39 |
In-book reference | : Introduction, Hadith 39 |
This hadith has been narrated on the authority of 'Abdullah with the same chain of transmitters but with a slight variation of wording.
Reference | : Sahih Muslim 2981b |
In-book reference | : Book 55, Hadith 50 |
USC-MSA web (English) reference | : Book 42, Hadith 7106 |
(deprecated numbering scheme) |
Narrated Usama bin Zaid:
Allah's Apostle rode a donkey, equipped with a thick cloth-covering made in Fadak and was riding behind him. He was going to pay visit to Sa`d bin Ubada in Banu Al-Harith bin Al-Khazraj; and this incident happened before the battle of Badr. The Prophet passed by a gathering in which `Abdullah bin Ubai bin Salul was present, and that was before `Abdullah bin Ubai embraced Islam. Behold in that gathering there were people of different religions: there were Muslims, pagans, idol-worshippers and Jews, and in that gathering `Abdullah bin Rawaha was also present. When a cloud of dust raised by the donkey reached that gathering, `Abdullah bin Ubai covered his nose with his garment and then said, "Do not cover us with dust." Then Allah's Apostle greeted them and stopped and dismounted and invited them to Allah (i.e. to embrace Islam) and recited to them the Holy Qur'an. On that, `Abdullah bin Ubai bin Saluil said, "O man ! There is nothing better than that what you say. If it is the truth, then do not trouble us with it in our gatherings. Return to your mount (or residence) and if somebody comes to you, relate (your tales) to him." On that `Abdullah bin Rawaha said, "Yes, O Allah's Apostle! Bring it (i.e. what you want to say) to us in our gathering, for we love that." So the Muslims, the pagans and the Jews started abusing one another till they were on the point of fighting with one another. The Prophet kept on quietening them till they became quiet, whereupon the Prophet rode his animal (mount) and proceeded till he entered upon Sa`d bin Ubada. The Prophet said to Sa`d, "Did you not hear what 'Abu Hub-b said?" He meant `Abdullah bin Ubai. "He said so-andso." On that Sa`d bin Ubada said, "O Allah's Apostle! Excuse and forgive him, for by Him Who revealed the Book to you, Allah brought the Truth which was sent to you at the time when the people of this town (i.e. Medina) had decided unanimously to crown him and tie a turban on his head (electing him as chief). But when Allah opposed that (decision) through the Truth which Allah gave to you, he (i.e. `Abdullah bin Ubai) was grieved with jealously. and that caused him to do what you have seen." So Allah's Apostle excused him, for the Prophet and his companions used to forgive the pagans and the people of Scripture as Allah had ordered them, and they used to put up with their mischief with patience. Allah said: "And you shall certainly hear much that will grieve ...
Reference | : Sahih al-Bukhari 4566 |
In-book reference | : Book 65, Hadith 88 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 89 |
(deprecated numbering scheme) |
Arabic reference | : Book 0, Hadith 165 |
Yahya related to me from Malik that Yahya ibn Said heard Said ibn al-Musayyab say, "Keeping gold and silver out of circulation is part of working corruption in the land."
Malik said, "There is no harm in buying gold with silver or silver with gold without measuring if it is unminted or a piece of jewellery which has been made. Counted dirhams and counted dinars should not be bought without reckoning until they are known and counted. To abandon number and buy them at random would only be to speculate. That is not part of the business transactions of Muslims. As for what is weighed of unminted objects and jewellery, there is no harm in buying such things without measuring. To buy them without measuring is like buying wheat, dried dates, and such food-stuffs, which are sold without measuring, even though things like them are measured "
Malik spoke about buying a Qur'an, a sword or a signet ring which had some gold or silver work on it with dinars or dirhams. He said, "The value of the object bought with dinars, which has gold in it is looked at. If the value of the gold is up to one-third of the price, it is permitted and there is no harm in it if the sale is hand to hand and there is no deferment in it. When something is bought with silver which has silver in it, the value is looked at. If the value of the silver is one- third, it is permitted and there is no harm in it if the sale is hand to hand. That is still the way of doing things among us."
USC-MSA web (English) reference | : Book 31, Hadith 37 |
Arabic reference | : Book 31, Hadith 1329 |
Yahya related to me from Malik that he had heard that Marwan ibn al-Hakam wrote to Muawiya ibn Abi Sufyan to mention to him that a drunkard was brought to him who had killed a man. Muawiya wrote to him to kill him in retaliation for the dead man.
Yahya said that Malik said, "The best of what I have heard on the interpretation of this ayat, the word of Allah, the Blessed, the Exalted, 'The free man for the free man and the slave for the slave - these are men and the woman for the woman,' (Sura 2 ayat 178) is that retaliation is between women as it is between men. The free woman is killed for the free woman as the free man is killed for the free man. The slave-girl is slain for the slave-girl as the slave is slain for the slave. Retaliation is between women as it is between men. That is because Allah, the Blessed, the Exalted, said in His Book, 'We have written for them in it that it is a life for a life and an eye for an eye, a nose for a nose, and an ear for an ear, and a tooth for a tooth, and for wounds there is retaliation.' (Sura 5 ayat 48) Allah, the Blessed, the Exalted, mentioned that it is a life for a life. It is the life of a free woman for the life of a free man, and her injury for his injury."
Malik said about a man who held a man fast for another man to hit, and he died on the spot, "If he held him and he thought that he meant to kill him, the two of them are both killed for him. If he held him and he thought that he meant to beat him as people sometimes do, and he did not think that he meant to kill him, the murderer is slain and the one who held him is punished with a very severe punishment and jailed for a year. There is no killing against him."
Malik said about a man who murdered a man intentionally or gouged out his eye intentionally, and then was slain or had his eye gouged out himself before retaliation was inflicted on him, "There is no blood-money nor retaliation against him. The right of the one who was killed or had his eye gouged out goes when the thing which he is claiming as retaliation goes. It is the same with a man who murders another man intentionally and then the murderer dies. When the murderer dies, the one seeking blood-revenge has nothing of blood- money or anything else. That is by the word of Allah, the Blessed the Exalted, 'Retaliation is written for you in killing. The free man for the free man and the slave for the slave.' "
Malik said, "He only has retaliation against the one ...
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1596 |
Narrated Ibn Juraij:
Ibn Shihab informed me of Lian and the tradition related to it, referring to the narration of Sahl bin Sa`d, the brother of Bani Sa`idi He said, "An Ansari man came to Allah's Apostle and said, 'O Allah's Apostle! If a man saw another man with his wife, should he kill him, or what should he do?' So Allah revealed concerning his affair what is mentioned in the Holy Qur'an about the affair of those involved in a case of Lian. The Prophet said, 'Allah has given His verdict regarding you and your wife.' So they carried out Lian in the mosque while I was present there. When they had finished, the man said, "O Allah's Apostle! If I should now keep her with me as a wife then I have told a lie about her. Then he divorced her thrice before Allah's Apostle ordered him, when they had finished the Lian process. So he divorced her in front of the Prophet ." Ibn Shihab added, "After their case, it became a tradition that a couple involved in a case of Lian should be separated by divorce. That lady was pregnant then, and later on her son was called by his mother's name. The tradition concerning their inheritance was that she would be his heir and he would inherit of her property the share Allah had prescribed for him." Ibn Shihab said that Sahl bin Sa`d As'Saidi said that the Prophet said (in the above narration), "If that lady delivers a small red child like a lizard, then the lady has spoken the truth and the man was a liar, but if she delivers a child with black eyes and huge lips, then her husband has spoken the truth." Then she delivered it in the shape one would dislike (as it proved her guilty).
Reference | : Sahih al-Bukhari 5309 |
In-book reference | : Book 68, Hadith 58 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 229 |
(deprecated numbering scheme) |
'A'Isha reported:
Reference | : Sahih Muslim 2770c |
In-book reference | : Book 50, Hadith 67 |
USC-MSA web (English) reference | : Book 37, Hadith 6675 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) came to Fatimah and found a curtain hanging at her door, so he did not enter. Whenever he entered (the house), he would visit her first. Then Ali came and found that Fatimah was grieved.
He asked: What is the matter with you? She replied: The Messenger of Allah (saws) came to me but did not enter (the house).
Ali then came to him and said: Messenger of Allah, Fatimah felt it keenly that you came to visit her but did not go in. He replied: What have I to do with this world? What have I to do with prints and figures (on the curtain)? He (Ali) then went to Fatimah and informed her of what the Messenger of Allah (saws) had said.
She said: Ask the Messenger of Allah (saws) what he me to do about it.
He (the Prophet) said: Tell her that she must send it to so-and-so.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4149 |
In-book reference | : Book 34, Hadith 130 |
English translation | : Book 33, Hadith 4137 |
Arabic reference | : Book 0, Hadith 166 |
Arabic reference | : Book 0, Hadith 261 |
Arabic reference | : Book 0, Hadith 480 |
Arabic reference | : Book 16, Hadith 2327 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1252 |
In-book reference | : Book 5, Hadith 450 |
English translation | : Vol. 1, Book 5, Hadith 1252 |
Grade: | Sahih hadeeth, Muslim (228) and this isnad is Hasan) (Darussalam) |
Reference | : Musnad Ahmad 484 |
In-book reference | : Book 4, Hadith 77 |
Narrated `Abdullah bin `Umar:
I heard Allah's Apostle while he was standing on the pulpit, saying, "The remaining period of your stay (on the earth) in comparison to the nations before you, is like the period between the `Asr prayer and sunset. The people of the Torah were given the Torah and they acted upon it till midday, and then they were worn out and were given for their labor, one Qirat each. Then the people of the Gospel were given the Gospel and they acted upon it till the time of the `Asr prayer, and then they were worn out and were given (for their labor), one Qirat each. Then you people were given the Qur'an and you acted upon it till sunset and so you were given two Qirats each (double the reward of the previous nations)." Then the people of the Torah said, 'O our Lord! These people have done a little labor (much less than we) but have taken a greater reward.' Allah said, 'Have I withheld anything from your reward?' They said, 'No.' Then Allah said, 'That is My Favor which I bestow on whom I wish.' "
Reference | : Sahih al-Bukhari 7467 |
In-book reference | : Book 97, Hadith 93 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 559 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to say, "The least difficult thing acceptable as a sacrificial animal is a sheep."
Malik said, "That is what I like most out of what I have heard about the matter, because Allah, the Blessed and Exalted, says in His Book, 'O you who trust, do not kill game while you are in ihram. Whoever of you kills it intentionally, there shall be repayment the like of what he has slain, from livestock, as shall be judged by two men of justice among you, a sacrificial animal which will reach the Kaba, or food for poor people, or the equivalent of that in fasting,' (Sura 5 ayat 95) and a sheep is one of the animals which is judged to be acceptable as a sacrifice. Allah has called it a sacrificial animal, and there is no dispute among us about the matter. How, indeed, could anyone be in doubt about the matter? A sheep is the kaffara for anything which does not reach the extent of something for which a camel or a cow would be the kaffara, and the kaffara for something which does not reach the extent of something for which a sheep would be the kaffara is fasting, or feeding poor people."
USC-MSA web (English) reference | : Book 20, Hadith 168 |
Arabic reference | : Book 20, Hadith 870 |
Narrated Anas bin Malik:
Allah's Apostle fell from a horse and the right side of his body was injured. We went to inquire about his health meanwhile it was time for the prayer and he led the prayer sitting and we also prayed while sitting. On completion of the prayer he said, "The Imam is to be followed; say Takbir when he says it; bow when he bows; rise when he rises and when he says "Sami`a l-lahu liman hamidah," say, "Rabbana wa laka l-hamd", and prostrate if he prostrates." Sufyan narrated the same from Ma`mar. Ibn Juraij said that his (the Prophet's) right leg had been injured.
Reference | : Sahih al-Bukhari 805 |
In-book reference | : Book 10, Hadith 200 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 769 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2876 |
In-book reference | : Book 24, Hadith 259 |
English translation | : Vol. 3, Book 24, Hadith 2879 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5217 |
In-book reference | : Book 48, Hadith 178 |
English translation | : Vol. 6, Book 48, Hadith 5220 |
That the Messenger of Allah (saws) said: "Do not practice An-Najsh."
[He said:] There are narrations on this topic from Ibn 'Umar and Anas.
[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge, they disliked An-Najsh.
[Abu 'Eisa said:] An-Najsh is when a man who knows about the goods comes to the owner of the goods to offer him more than what it is worth, doing so in the presence of the buyer. He intends to seduce the buyer while he himself does not want to buy it, rather he only wants to deceive the buyer with his offer. And this is type of deceit.
Ash-Shafi'i said: "If a man commits An-Najsh the he has sinned due to what he has done, but the sale is permissible, because the buyer did not commit An-Najsh."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1304 |
In-book reference | : Book 14, Hadith 107 |
English translation | : Vol. 1, Book 12, Hadith 1304 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 502 |
In-book reference | : Book 6, Hadith 9 |
English translation | : Vol. 1, Book 6, Hadith 503 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1957 |
In-book reference | : Book 27, Hadith 63 |
English translation | : Vol. 4, Book 1, Hadith 1957 |
`Abdullah b. Harith b. Naufal reported:
Reference | : Sahih Muslim 2895 |
In-book reference | : Book 54, Hadith 42 |
USC-MSA web (English) reference | : Book 41, Hadith 6922 |
(deprecated numbering scheme) |
Narrated `Aisha:
A black lady slave of some of the 'Arabs embraced Islam and she had a hut in the mosque. She used to visit us and talk to us, and when she finished her talk, she used to say: "The day of the scarf was one of our Lord's wonders: Verily! He has delivered me from the land of Kufr." When she said the above verse many times, I (i.e. `Aisha) asked her, "What was the day of the scarf?" She replied, "Once the daughter of some of my masters went out and she was wearing a leather scarf (round her neck) and the leather scarf fell from her and a kite descended and picked it up, mistaking it for a piece of meat. They (i.e. my masters) accused me of stealing it and they tortured me to such an extent that they even looked for it in my private parts. So, while they all were around me, and I was in my great distress, suddenly the kite came over our heads and threw the scarf, and they took it. I said to them 'This is what you accused me of stealing, though I was innocent."
Reference | : Sahih al-Bukhari 3835 |
In-book reference | : Book 63, Hadith 60 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 176 |
(deprecated numbering scheme) |
Arabic reference | : Book 21, Hadith 2923 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) had himself cupped above the thigh for a contusion from which he suffered.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3863 |
In-book reference | : Book 29, Hadith 9 |
English translation | : Book 28, Hadith 3854 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2542 |
In-book reference | : Book 10, Hadith 36 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1114 |
In-book reference | : Book 4, Hadith 531 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4451 |
In-book reference | : Book 22, Hadith 140 |
Sunnah.com reference | : Book 16, Hadith 86 |
English translation | : Book 16, Hadith 1565 |
Arabic reference | : Book 16, Hadith 1522 |
Sunnah.com reference | : Book 2, Hadith 76 |
English translation | : Book 2, Hadith 211 |
Arabic reference | : Book 2, Hadith 213 |
Reference | : Mishkat al-Masabih 3391 |
In-book reference | : Book 14, Hadith 10 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4221 |
In-book reference | : Book 21, Hadith 58 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3813 |
In-book reference | : Book 19, Hadith 27 |
Sunnah.com reference | : Book 7, Hadith 6 |
English translation | : Book 7, Hadith 789 |
Arabic reference | : Book 7, Hadith 786 |
Sunnah.com reference | : Book 2, Hadith 108 |
English translation | : Book 2, Hadith 238 |
Arabic reference | : Book 2, Hadith 240 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2898 |
In-book reference | : Book 11, Hadith 135 |
This hadith has been narrated as Marfu by another chain of transmitters.
Reference | : Sahih Muslim 626b |
In-book reference | : Book 5, Hadith 252 |
USC-MSA web (English) reference | : Book 4, Hadith 1307 |
(deprecated numbering scheme) |
Malik related to me from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Excess water is not withheld in order to prevent herbage from growing."
USC-MSA web (English) reference | : Book 36, Hadith 29 |
Arabic reference | : Book 36, Hadith 1433 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 1241 |
In-book reference | : Book 8, Hadith 251 |
[Muslim].
Reference | : Riyad as-Salihin 996 |
In-book reference | : Book 8, Hadith 6 |
Reference | : Sahih Muslim Introduction 78 |
In-book reference | : Introduction, Narration 77 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 509 |
In-book reference | : Book 2, Hadith 119 |
English translation | : Book 2, Hadith 509 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2694 |
In-book reference | : Book 10, Hadith 184 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4313 |
In-book reference | : Book 22, Hadith 10 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4360 |
In-book reference | : Book 22, Hadith 51 |
Reference | : Mishkat al-Masabih 5921 |
In-book reference | : Book 29, Hadith 177 |
Reference | : Hisn al-Muslim 58 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 280 |
In-book reference | : Book 2, Hadith 75 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1563 |
In-book reference | : Book 5, Hadith 41 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2193 |
In-book reference | : Book 8, Hadith 83 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3607 |
In-book reference | : Book 17, Hadith 48 |
3 Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "The Messenger of Allah, may Allah bless him and grant him peace, used to join maghrib and isha together when it was urgent to travel."
USC-MSA web (English) reference | : Book 9, Hadith 3 |
Arabic reference | : Book 9, Hadith 331 |
Reference | : Mishkat al-Masabih 5862 |
In-book reference | : Book 29, Hadith 120 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1696 |
In-book reference | : Book 9, Hadith 141 |
English translation | : Book 9, Hadith 1692 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 754 |
In-book reference | : Book 4, Hadith 182 |
Reference | : Mishkat al-Masabih 5677 |
In-book reference | : Book 28, Hadith 148 |
Sunnah.com reference | : Book 2, Hadith 195 |
English translation | : Book 2, Hadith 307 |
Arabic reference | : Book 2, Hadith 309 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2949 |
In-book reference | : Book 11, Hadith 184 |
Reference | : Mishkat al-Masabih 3224 |
In-book reference | : Book 13, Hadith 142 |
Yahya related to me from Malik that he had heard that Abd al- Malik ibn Marwan had started to do talbiya at the mosque of Dhu'l-Hulayfa, after the animal he was riding on had stood up, and that Aban ibn Uthman had told him to do this.
USC-MSA web (English) reference | : Book 20, Hadith 33 |
Arabic reference | : Book 20, Hadith 741 |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar gave something in the way of Allah, he would say to its owner, "When you reach Wadi'l-Qura, (on the outskirts of Madina) then it is your affair."
USC-MSA web (English) reference | : Book 21, Hadith 13 |
Arabic reference | : Book 21, Hadith 974 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 598 |
In-book reference | : Book 6, Hadith 105 |
English translation | : Vol. 1, Book 6, Hadith 599 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 87 |
In-book reference | : Book 1, Hadith 87 |
English translation | : Book 1, Hadith 87 |
Narrated AbuHurayrah:
AbdulAziz ibn Muhammad said: Abbad ibn Kathir came to Medina and went to the assembly of al-Ala'. He caught hold of his hand and made him stand and said: O Allah, he narrates a tradition from his father on the authority of AbuHurayrah who reported the Messenger of Allah (saws) as saying: When the middle of Sha'ban comes, do not fast. Al-Ala' said: O Allah, my father narrated this tradition on the authority of AbuHurayrah from the Prophet (saws)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2337 |
In-book reference | : Book 14, Hadith 25 |
English translation | : Book 13, Hadith 2330 |
Arabic reference | : Book 0, Hadith 470 |
Arabic reference | : Book 4, Hadith 1723 |
Arabic reference | : Book 8, Hadith 1989 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3560 |
In-book reference | : Book 17, Hadith 6 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 572 |
In-book reference | : Introduction, Hadith 572 |
Narrated Hisham:
From Ma`mar as below.
Narrated Abu Huraira:
The Prophet said, "I met Moses on the night of my Ascension to heaven." The Prophet then described him saying, as I think, "He was a tall person with lank hair as if he belonged to the people of the tribe of Shanu's.' The Prophet further said, "I met Jesus." The Prophet described him saying, "He was one of moderate height and was red-faced as if he had just come out of a bathroom. I saw Abraham whom I resembled more than any of his children did." The Prophet further said, "(That night) I was given two cups; one full of milk and the other full of wine. I was asked to take either of them which I liked, and I took the milk and drank it. On that it was said to me, 'You have taken the right path (religion). If you had taken the wine, your (Muslim) nation would have gone astray."
Reference | : Sahih al-Bukhari 3437 |
In-book reference | : Book 60, Hadith 108 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 646 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3502 |
In-book reference | : Book 48, Hadith 133 |
English translation | : Vol. 6, Book 45, Hadith 3502 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3012 |
In-book reference | : Book 47, Hadith 64 |
English translation | : Vol. 5, Book 44, Hadith 3012 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3533c |
In-book reference | : Book 27, Hadith 147 |
English translation | : Vol. 4, Book 27, Hadith 3563 |
Musa b. Nafi reported:
Reference | : Sahih Muslim 1216c |
In-book reference | : Book 15, Hadith 154 |
USC-MSA web (English) reference | : Book 7, Hadith 2799 |
(deprecated numbering scheme) |
Shu'ba reported from Habib:
Reference | : Sahih Muslim 2218h |
In-book reference | : Book 39, Hadith 131 |
USC-MSA web (English) reference | : Book 26, Hadith 5500 |
(deprecated numbering scheme) |
Abu Musa reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2272 |
In-book reference | : Book 42, Hadith 38 |
USC-MSA web (English) reference | : Book 29, Hadith 5649 |
(deprecated numbering scheme) |
Abu Hassan reported:
Reference | : Sahih Muslim 2635 |
In-book reference | : Book 45, Hadith 198 |
USC-MSA web (English) reference | : Book 32, Hadith 6370 |
(deprecated numbering scheme) |
Narrated `Urwa:
`Aisha said, "Allah's Apostle in his fatal illness, used to ask, 'Where will I be tomorrow? Where will I be tomorrow?", seeking `Aisha's turn. His wives allowed him to stay wherever he wished. So he stayed at `Aisha's house till he expired while he was with her." `Aisha added, "The Prophet expired on the day of my turn in my house and he was taken unto Allah while his head was against my chest and his saliva mixed with my saliva." `Aisha added, "Abdur-Rahman bin Abu Bakr came in, carrying a Siwak he was cleaning his teeth with. Allah's Apostle looked at it and I said to him, 'O `AbdurRahman! Give me this Siwak.' So he gave it to me and I cut it, chewed it (it's end) and gave it to Allah's Apostle who cleaned his teeth with it while he was resting against my chest."
Reference | : Sahih al-Bukhari 4450 |
In-book reference | : Book 64, Hadith 470 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 731 |
(deprecated numbering scheme) |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4501 |
In-book reference | : Book 41, Hadith 8 |
English translation | : Book 40, Hadith 4486 |
صحيح م بجملة الهدف والحائش فقط (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2549 |
In-book reference | : Book 15, Hadith 73 |
English translation | : Book 14, Hadith 2543 |
Qais quoted his father as saying that he (his father) came when the Messenger of Allah (saws) was addressing. He stood in the sun. He ordered him (to shift) and he shifted to the shade.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4822 |
In-book reference | : Book 43, Hadith 50 |
English translation | : Book 42, Hadith 4804 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2664 |
In-book reference | : Book 10, Hadith 155 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 768 |
In-book reference | : Book 4, Hadith 196 |
مَوْقُوف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 788 |
In-book reference | : Book 4, Hadith 216 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 856 |
In-book reference | : Book 4, Hadith 280 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1178 |
In-book reference | : Book 4, Hadith 595 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1340 |
In-book reference | : Book 4, Hadith 747 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4038 |
In-book reference | : Book 19, Hadith 248 |
Reference | : Al-Adab Al-Mufrad 140 |
In-book reference | : Book 7, Hadith 12 |
English translation | : Book 7, Hadith 140 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2896 |
In-book reference | : Book 11, Hadith 133 |