Sunnah.com reference | : Book 5, Hadith 32 |
English translation | : Book 5, Hadith 701 |
Arabic reference | : Book 5, Hadith 681 |
Reference | : Virtues of the Qur'an's Chapters and Verses 13 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to pay the zakat al-fitr for those slaves of his that were at Wadi'l-Qura and Khaybar.
Yahya related to me that Malik said, "The best that I have heard about the zakat al-fitr is that a man has to pay for every person that he is responsible for supporting and whom he must support. He has to pay forall his mukatabs, his mudabbars, and his ordinary slaves, whether they are present or absent, as long as they are muslim, and whether or not they are fortrade. However, he does not have to pay zakat on any of them that are not muslim."
Malik said, concerning a runaway slave, "I think that his master should pay the zakat fo rhim whether or not he knows where he is, if it has not been long since the slave ran away and his master hopes that he is still alive and will return. If it has been a long time since he ran away and his master has despaired of him returning then I do not think that he should pay zakat for him.'
Malik said, "The zakat al-fitr has to be paid by people living in the desert (i.e. nomadic people) just as it has to be paid by people living in villages (i.e. settled people), because the Messenger of Allah, may Allah bless him and grant him peace, made the zakat al-fitr at the end of Ramadan obligatory on every muslim, whether freeman or slave, male or female."
USC-MSA web (English) reference | : Book 17, Hadith 52 |
Arabic reference | : Book 17, Hadith 628 |
Yahya related to me from Malik, from Muhammad ibn Abd ar-Rahman, from Sulayman ibn Yasar, that when the Messenger of Allah, may Allah bless him and grant him peace, set out for hajj in the year of the farewell hajj, some of his companions went into ihram to do hajj on its own, some of them combined hajj and umra, and some went into ihram to do umra on its own. Those who had gone into ihram to do hajj, or hajj and umra together, did not come out of ihram, whils tthose who had gone into ihram to doumra (on its own) came out of ihram.
USC-MSA web (English) reference | : Book 20, Hadith 41 |
Arabic reference | : Book 20, Hadith 747 |
Narrated `Abdullah bin Abu Qatada:
That his father had told him that Allah's Apostle set out for Hajj and so did his companions. He sent a batch of his companions by another route and Abu Qatada was one of them. The Prophet said to them, "Proceed along the seashore till we meet all together." So, they took the route of the seashore, and when they started all of them assumed Ihram except Abu Qatada. While they were proceeding on, his companions saw a group of onagers. Abu Qatada chased the onagers and attacked and wounded a sheonager. They got down and ate some of its meat and said to each other: "How do we eat the meat of the game while we are in a state of Ihram?" So, we (they) carried the rest of the she-onager's meat, and when they met Allah's Apostle they asked, saying, "O Allah's Apostle! We assumed Ihram with the exception of Abu Qatada and we saw (a group) of onagers. Abu Qatada attacked them and wounded a she-onager from them. Then we got down and ate from its meat. Later, we said, (to each other), 'How do we eat the meat of the game and we are in a state of Ihram?' So, we carried the rest of its meat. The Prophet asked, "Did anyone of you order Abu Qatada to attack it or point at it?" They replied in the negative. He said, "Then eat what is left of its meat."
Reference | : Sahih al-Bukhari 1824 |
In-book reference | : Book 28, Hadith 4 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 50 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 24 |
In-book reference | : Book 1, Hadith 24 |
English translation | : Vol. 1, Book 1, Hadith 24 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 470 |
In-book reference | : Book 3, Hadith 18 |
English translation | : Vol. 1, Book 3, Hadith 470 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 815 |
In-book reference | : Book 9, Hadith 7 |
English translation | : Vol. 2, Book 4, Hadith 815 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2987 |
In-book reference | : Book 47, Hadith 39 |
English translation | : Vol. 5, Book 44, Hadith 2987 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3215 |
In-book reference | : Book 47, Hadith 267 |
English translation | : Vol. 5, Book 44, Hadith 3215 |
Narrated Ali ibn AbuTalib:
Ali said on the pulpit in the mosque of Kufah: When Friday comes, the devils go to the markets with their flags, and involve people in their needs and prevent them from the Friday prayer. The angels come early in the morning, sit at the door of the mosque, and record that so-and-so came at the first hour, and so-and-so came at the second hour until the imam comes out (for preaching).
When a man sits in a place where he can listen (to the sermon) and look (at the imam), where he remains silent and does not interrupt, he will receive a double reward. If he stays away, sits in a place where he cannot listen (to the sermon), silent, and does not interrupt, he will receive the reward only once. If he sits in a place where he can listen (to the sermon) and look (at the imam), and he does not remain silent, he will have the burden of it. If anyone says to his companion sitting besides him to be silent (while the imam is preaching), he is guilty of idle talk. Anyone who interrupts (during the sermon) will receive nothing (no reward) on that Friday.
Then he (the narrator) says in the end of this tradition: I heard the Messenger of Allah (saws) say so.
Abu Dawud said: This tradition has been narrated by al-Walid b. Muslim from Ibn Jabir. This version adds: bi'l-raba'ith (instead of al-raba'ith, needs preventing the people from prayer). Further, this adds: Freed slave of his wife Umm 'Uthman b. 'Ata.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1051 |
In-book reference | : Book 2, Hadith 662 |
English translation | : Book 3, Hadith 1046 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4257 |
In-book reference | : Book 37, Hadith 158 |
English translation | : Vol. 5, Book 37, Hadith 4257 |
It was narrated from a man from Banu Sahm, from Ibn Majidah as-Sahmi, that he said: Abu Bakr led us on Hajj, during his caliphate, and he mentioned the same hadeeth.
حَدَّثَنَا يَعْقُوبُ حَدَّثَنَا أَبِي عَنِ ابْنِ إِسْحَاقَ قَالَ وَحَدَّثَنِي الْعَلَاءُ بْنُ عَبْدِ الرَّحْمَنِ عَنْ رَجُلٍ مِنْ بَنِي سَهْمٍ عَنِ ابْنِ مَاجِدَةَ السَّهْمِيِّ أَنَّهُ قَالَ حَجَّ عَلَيْنَا أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فِي خِلَافَتِهِ فَذَكَرَ الْحَدِيثَ.
Grade: | [Da'if (Darussalam) because the man of Banu Sahm is unknown (Darussalam) |
Reference | : Musnad Ahmad 102, 103 |
In-book reference | : Book 2, Hadith 21 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2350 |
In-book reference | : Book 9, Hadith 123 |
Narrated Jabir bin `Abdullah:
We were in a Ghazwa and a man from the emigrants kicked an Ansari (on the buttocks with his foot). The Ansari man said, "O the Ansari! (Help!)" The emigrant said, "O the emigrants! (Help)." When Allah's Apostle heard that, he said, "What is that?" They said, "A man from the emigrants kicked a man from the Ansar (on the buttocks his foot). On that the Ansar said, 'O the Ansar!' and the emigrant said, 'O the emigrants!" The Prophet said' "Leave it (that call) for it Is a detestable thing." The number of Ansar was larger (than that of the emigrants) at the time when the Prophet came to Medina, but later the number of emigrants increased. `Abdullah bin Ubai said, "Have they, (the emigrants) done so? By Allah, if we return to Medina, surely, the more honorable will expel therefrom the meaner," `Umar bin Al-Khattab said, "O Allah's Apostle! Let me chop off the head of this hypocrite!" The Prophet said, "Leave him, lest the people say Muhammad kills his companions:"
Reference | : Sahih al-Bukhari 4907 |
In-book reference | : Book 65, Hadith 427 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 430 |
(deprecated numbering scheme) |
Malik related to me that he had heard that Said ibn al-Musayyab was asked about a mukatab who was shared between two men. One of them freed his portion and then the mukatab died and left a lot of money. Said replied, "The one who kept his kitaba is paid what remains due to him, and then they divide what is left between them both equally."
Malik said, "When a mukatab who fulfils his kitaba and becomes free dies, he is inherited from by the people who wrote his kitaba and their children and paternal relations - whoever is most deserving."
He said, "This is also for whoever is set free when he dies after being set free - his inheritance is for the nearest people to him of children or paternal relations who inherit by means of the wala'."
Malik said, "Brothers, written together in the same kitaba, are in the same position as children to each other when none of them have children written in the kitaba or born in the kitaba. When one of them dies and leaves property, he pays for them all that is against them of their kitaba and sets them free. The money left over after that goes to his children rather than his brothers."
USC-MSA web (English) reference | : Book 39, Hadith 10 |
Arabic reference | : Book 39, Hadith 1499 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that a man of the Banu Asad said, "My family and I dismounted to rest at Baqi. My family said to me, 'Go to the Messenger of Allah, may Allah bless him and grant him peace, and ask him for something that we can eat,' and they began to mention their need. I went to the Messenger of Allah, may Allah bless him and grant him peace, and found that a man was asking for something, and the Messenger of Allah, may Allah bless him and grant him peace, was saying, 'I do not have anything to give you.' The man turned away from him in anger, saying, 'By my life! You give to whomever you wish.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'He is angry with me because I do not have anything to give him. Whoever asks of you while he has an uqiya or its like, has asked with importunity.' "
The man continued, "I said to myself about a camel that we had, 'It is better than an uqiya.' (Malik explained that an uqiya was forty dirhams.) So I returned and did not ask him for anything, and the Messenger of Allah, may Allah bless him and grant him peace, sent me barley and raisins after that. He gave us from his share until Allah, the Mighty, the Majestic gave us relief."
Sunnah.com reference | : Book 58, Hadith 11 |
USC-MSA web (English) reference | : Book 58, Hadith 11 |
Arabic reference | : Book 58, Hadith 1854 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 37 |
In-book reference | : Book 1, Hadith 37 |
English translation | : Vol. 1, Book 1, Hadith 37 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 204 |
In-book reference | : Book 2, Hadith 56 |
English translation | : Vol. 1, Book 2, Hadith 204 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1062 |
In-book reference | : Book 10, Hadith 98 |
English translation | : Vol. 2, Book 5, Hadith 1062 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1493 |
In-book reference | : Book 19, Hadith 1 |
English translation | : Vol. 3, Book 17, Hadith 1493 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3032 |
In-book reference | : Book 47, Hadith 84 |
English translation | : Vol. 5, Book 44, Hadith 3032 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3900 |
In-book reference | : Book 29, Hadith 46 |
English translation | : Book 28, Hadith 3891 |
Sumayy, the freed slave of Abu Bakr, says that al-Qa'qa and Zaid b. Aslam sent him to Sa'id b. al-Musayyab to ask him as to how the woman who has flow of blood should wash. He replied:
Abu Dawud said: It has been narrated by Ibn 'Umar and Anas b. Malik that she should take bath at the time of the Zuhr prayer (being valid) until the next Zuhr prayer. This tradition has also been transmuted by Dawud and 'Asim from al-Sha'bi from his wife from Qumair on the authority of 'Aishah, except that the version of Dawud has the words: "every day," and the version of 'Asim has the words: "at the time of Zuhr prayer". This is the view of Salim b. 'Abd Allah, al-Hassan, and 'Ata.
Abu Dawud said: Malik said: I think that the tradition narrated by Ibn a;-Musayyab must contain the words: "from one purification to another". But it was misunderstood and the people changed it to: "for one Zuhr prayer to another".
It has also been reported by Miswar b. 'Abd al-Malik b. Sa'id b. 'Abd al-Rahman b. Yarbu', saying: "from one purification to another," but the people changed it to: "from one zuhr to another."
(ما روي عن سعيد بن المسيب) صحيح، (ما روي عن ابن عمر وأنس بن مالك) صحيح عن أنس، (ما روي عن عائشة من طريق داود) صحيح - مضى قريبا، (ما روي عن عائشة من طريق عاصم والذي هو قول سالم بن عبد الله والحسن وعطاء) صحيح عن الحسن، (رواية المسور بن عبد الملك بن سعيد بن عبد الرحمن بن يربوع) ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 301 |
In-book reference | : Book 1, Hadith 301 |
English translation | : Book 1, Hadith 301 |
Reference | : Sunan Ibn Majah 2630 |
In-book reference | : Book 21, Hadith 16 |
English translation | : Vol. 3, Book 21, Hadith 2630 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 719 |
In-book reference | : Book 5, Hadith 152 |
Narrated Abu Huraira:
The Prophet said, "Paradise and the Fire (Hell) argued, and the Fire (Hell) said, "I have been given the privilege of receiving the arrogant and the tyrants.' Paradise said, 'What is the matter with me? Why do only the weak and the humble among the people enter me?' On that, Allah said to Paradise. 'You are My Mercy which I bestow on whoever I wish of my servants.' Then Allah said to the (Hell) Fire, 'You are my (means of) punishment by which I punish whoever I wish of my slaves. And each of you will have its fill.' As for the Fire (Hell), it will not be filled till Allah puts His Foot over it whereupon it will say, 'Qati! Qati!' At that time it will be filled, and its different parts will come closer to each other; and Allah will not wrong any of His created beings. As regards Paradise, Allah will create a new creation to fill it with."
Reference | : Sahih al-Bukhari 4850 |
In-book reference | : Book 65, Hadith 371 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 373 |
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Narrated Abu Sa`id Al-Khudri:
While Allah's Apostle was sitting, a Jew came and said, "O Abul Qasim! One of your companions has slapped me on my face." The Prophet asked who that was. He replied that he was one of the Ansar. The Prophet sent for him, and on his arrival, he asked him whether he had beaten the Jew. He (replied in the affirmative and) said, "I heard him taking an oath in the market saying, 'By Him Who gave Moses superiority over all the human beings.' I said, 'O wicked man! (Has Allah given Moses superiority) even over Muhammad I became furious and slapped him over his face." The Prophet said, "Do not give a prophet superiority over another, for on the Day of Resurrection all the people will fall unconscious and I will be the first to emerge from the earth, and will see Moses standing and holding one of the legs of the Throne. I will not know whether Moses has fallen unconscious or the first unconsciousness was sufficient for him."
Reference | : Sahih al-Bukhari 2412 |
In-book reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 595 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "There was an Israeli man called Juraij, while he was praying, his mother came and called him, but he did not respond to her call. He said (to himself) whether he should continue the prayer or reply to his mother. She came to him the second time and called him and said, "O Allah! Do not let him die until he sees the faces of prostitutes." Juraij used to live in a hermitage. A woman said that she would entice Juraij, so she went to him and presented herself (for an evil act) but he refused. She then went to a shepherd and allowed him to commit an illegal sexual intercourse with her and later she gave birth to a boy. She alleged that the baby was from Juraij. The people went to Juraij and broke down his hermitage, pulled him out of it and abused him. He performed ablution and offered the prayer, then he went to the male (baby) and asked him; "O boy! Who is your father?" The baby replied that his father was the shepherd. The people said that they would build for him a hermitage of gold but Juraij asked them to make it of mud only."
Reference | : Sahih al-Bukhari 2482 |
In-book reference | : Book 46, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 662 |
(deprecated numbering scheme) |
Umm Habiba (the wife of the Holy Prophet) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 728a |
In-book reference | : Book 6, Hadith 124 |
USC-MSA web (English) reference | : Book 4, Hadith 1579 |
(deprecated numbering scheme) |
'Ali said:
Reference | : Sahih Muslim 1066a |
In-book reference | : Book 12, Hadith 199 |
USC-MSA web (English) reference | : Book 5, Hadith 2328 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 267 |
In-book reference | : Book 2, Hadith 119 |
English translation | : Vol. 1, Book 2, Hadith 267 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 884 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Vol. 2, Book 4, Hadith 884 |
From his father who said: "A man wearing an iron ring came to the Prophet (saws). So he said to him: 'What is this I see on you, jewelry of the people of the Fire ?' Then he came wearing a ring of brass. So he said: 'What is this smell of idols I sense on you ?' Then he came wearing a ring of gold. So he said to him: 'What is this jewelry of the people of Paradise I see on you ?' So he said: 'What should I use then ?' He said: 'From silver, but not its entire weight."
[Abu 'Eisa said:] This Hadith is Gharib and there are narrations on this topic from 'Abdullah bin 'Amr, and 'Abdullah bin Muslim's Kunyah is Abu Taibah, and he is from Al-Marwaz.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1785 |
In-book reference | : Book 24, Hadith 74 |
English translation | : Vol. 3, Book 22, Hadith 1785 |
"A man among the Ansar decided to free a slave of his after his death. He died but he left no wealth behind beside the slave. So the Prophet (saws) sold him and Nu'aim [bin 'Abdullah] bin An-Nah-ham bought him." Jabir said: "He was Coptic slave who died during the first year of the leadership of Ibn Az-Zubair."
[Abu 'Eisa said:] This Hadith is Hasan Sahih and it has been reported through more than one route from Jabir bin 'Abdullah.
This Hadith is acted upon according to some of the people of knowledge among the Companions of the Prophet (saws) and others. They did not see any harm in the sale of Mudabbar. This is the view of Ash-Shafi'i, Ahmad and Ishaq. There are those among people of knowledge, among the Companions of the Prophet (saws) and others, who disliked selling the Mudabbar. This is the view of Sufyan Ath-Thawri, Malik and Al-Awza'i.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1219 |
In-book reference | : Book 14, Hadith 18 |
English translation | : Vol. 3, Book 12, Hadith 1219 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3439 |
In-book reference | : Book 48, Hadith 70 |
English translation | : Vol. 6, Book 45, Hadith 3439 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3805 |
In-book reference | : Book 49, Hadith 205 |
English translation | : Vol. 1, Book 46, Hadith 3805 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3846 |
In-book reference | : Book 49, Hadith 246 |
English translation | : Vol. 1, Book 46, Hadith 3846 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 164 |
In-book reference | : Book 1, Hadith 165 |
English translation | : Vol. 1, Book 1, Hadith 164 |
Narrated Abdullah ibn Amr ibn al-'As:
The Messenger of Allah (saws) was asked about the hanging fruit. He replied: If a needy person takes some and does not take a supply away in his garment, he is not to be blamed, but he who carries any of it away is to be find twice the value and punished, and he who steals any of it after it has been put in the place where dates are dried is to have his hand cut off if its value reaches the price of a shield. Regarding stray camels and sheep he mentioned the same as others have done. He said: He was asked about finds and replied: If it is in a frequented road and a large town, make the matter known for a year, and if its owner comes, give it to him, but if he does not, it belongs to you. If it is in a place which has been a waste from ancient time, or if it is a hidden treasure (belonging to the Islamic period), it is subject to the payment of the fifth.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1710 |
In-book reference | : Book 10, Hadith 10 |
English translation | : Book 9, Hadith 1706 |
Narrated Umar ibn al-Khattab:
Amr ibn Aws and AbulSha'tha' reported that Bujalah said: I was secretary to Jaz' ibn Mu'awiyah, the uncle of Ahnaf ibn Qays.
A letter came to us from Umar one year before his death, saying: Kill every magician, separate the relatives of prohibited degrees from the Magians, and forbid them to murmur (before eating). So we killed three magicians in one day, and separated from a Magian husband his wife of a prohibited degree according to the Book of Allah.
He prepared abundant food and called them, and placed the sword on his thigh. They ate (the food) but did not murmur. They threw (on the ground) one or two mule-loads of silver. Umar did not take jizyah from Magians until AbdurRahman ibn Awf witnessed that the Messenger of Allah (saws) had taken jizyah from the Magians of Hajar.
صحيح خ بعضه مجوس هجر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3043 |
In-book reference | : Book 20, Hadith 116 |
English translation | : Book 19, Hadith 3037 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2812 |
In-book reference | : Book 16, Hadith 25 |
English translation | : Book 15, Hadith 2806 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2135 |
In-book reference | : Book 12, Hadith 90 |
English translation | : Book 11, Hadith 2130 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1384 |
In-book reference | : Book 5, Hadith 582 |
English translation | : Vol. 1, Book 5, Hadith 1384 |
Grade: | Da'if because an old man of Quraish in the isnad is unknown (Darussalam) |
Reference | : Musnad Ahmad 21 |
In-book reference | : Book 1, Hadith 21 |
Grade: | Dai'f (Darussalam) [ because it is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 107 |
In-book reference | : Book 2, Hadith 25 |
Grade: | Hasan because of corroborating evidence, this is a Da'if isnad, because of the weakness of Yazeed bin Abu Ziyad] (Darussalam) |
Reference | : Musnad Ahmad 961 |
In-book reference | : Book 5, Hadith 386 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3377 |
In-book reference | : Book 13, Hadith 289 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1305 |
In-book reference | : Book 4, Hadith 716 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 582 |
In-book reference | : Book 30, Hadith 45 |
English translation | : Book 30, Hadith 582 |
Yahya related to me from Malik from Ziyad ibn Sad that Ibn Shihab said, "Neither jurur, nor musran al-fara, nor adhq ibn hubayq should be taken as zakat from dates. They should be included in the assessment but not taken as zakat. "
Malik said, "This is the same as with sheep and goats, whose young are included in the assessment but are not (actually) taken as zakat. There are also certain kinds of fruit which are not taken as zakat, such as burdi dates (one of the finest kinds of dates), and similar varieties.
Neither the lowest quality (of any property) nor the highest should be taken. Rather, zakat should be taken from average quality property."
Malik said, "The position that we are agreed upon concerning fruit is that only dates and grapes are estimated while on the tree. They are estimated when their usability is clear and they are halal to sell. This is because the fruit of date-palms and vines is eaten straightaway in the form of fresh dates and grapes, and so the assessment is done by estimation to make things easier for people and to avoid causing them trouble. Their produce is estimated and then they are given a free hand in using their produce as they wish, and later they pay the zakat on it according to the estimation that was made."
Malik said, "crops which are not eaten fresh, such as grains and seeds, which are only eaten after they have been harvested, are not estimated. The owner, after he has harvested, threshed and sifted the crop, so that it is then in the form of grain or seed, has to fulfil his trust himself and deduct the zakat he owes if the amount is large enough for him to have to pay zakat. This is the position that we are all agreed upon here (in Madina)."
Malik said, "The position that we are all agreed upon here (in Madina) is that the produce of date palms is estimated while it is still on the tree, after it has ripened and become halal to sell, and the zakat on it is deducted in the form of dried dates at the time of harvest. If the fruit is damaged after it has been estimated and the damage affects all the fruit then no zakat has to be paid. If some of the fruit remains unaffected, and this fruit amounts to five awsuq or more using the sa of the Prophet, may Allah bless him and grant him peace, then zakat is deducted from it. Zakat does not have to be paid, however, on the fruit that was damaged . Grapevines are dealt with in the same way.
If a man owns various pieces ...
USC-MSA web (English) reference | : Book 17, Hadith 35 |
Arabic reference | : Book 17, Hadith 612 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3964 |
In-book reference | : Book 19, Hadith 176 |
Narrated Jabir:
On the day of Al-Ahzab (i.e. clans), Allah's Apostle said, 'Who will bring us the news of the people (i.e. the clans of Quraish infidels)?" Az-Zubair said, "I." The Prophet again said, "Who will bring us the news of the people?" AzZubair said, "I." The Prophet again said, "Who will bring us the news of the people?" Az-Zubair said, "I." The Prophet then said, "Every prophet has his Hawari (i.e. disciplespecial helper); my disciple is Az-Zubair.
Reference | : Sahih al-Bukhari 4113 |
In-book reference | : Book 64, Hadith 157 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 439 |
(deprecated numbering scheme) |
'A'isha said:
Reference | : Sahih Muslim 2572f |
In-book reference | : Book 45, Hadith 64 |
USC-MSA web (English) reference | : Book 32, Hadith 6240 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2366a |
In-book reference | : Book 43, Hadith 191 |
USC-MSA web (English) reference | : Book 30, Hadith 5837 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
There is none among the companions of the Prophet who has narrated more Hadiths than I except `Abdullah bin `Amr (bin Al-`As) who used to write them and I never did the same.
Reference | : Sahih al-Bukhari 113 |
In-book reference | : Book 3, Hadith 55 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 113 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 492 |
In-book reference | : Book 8, Hadith 139 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 471 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."
USC-MSA web (English) reference | : Book 16, Hadith 39 |
Arabic reference | : Book 16, Hadith 561 |
Yahya related to me from Malik from Muhammad ibn Abdullah ibn Abd arRahman ibn Abi Sasaca al-Ansari from al-Mazini from his father from Abu Said al-Khudri that the Messenger of Allah, may Allah bless him and grant him peace, said, "There is no zakat on less than five awsuq of dates, there is no zakat on less than five awaq of silver and there is no zakat on less than five camels."
USC-MSA web (English) reference | : Book 17, Hadith 2 |
Arabic reference | : Book 17, Hadith 582 |
Narrated IsraiI:
`Uthman bin `Abdullah bin Mauhab said, "My people sent me with a bowl of water to Um Salama." Isra'il approximated three fingers ('indicating the small size of the container in which there was some hair of the Prophet. `Uthman added, "If any person suffered from evil eye or some other disease, he would send a vessel (containing water) to Um Salama. I looked into the container (that held the hair of the Prophet) and saw a few red hairs in it,"
Reference | : Sahih al-Bukhari 5896 |
In-book reference | : Book 77, Hadith 113 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 784 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "If somebody manumits a Muslim slave, Allah will save from the Fire every part of his body for freeing the corresponding parts of the slave's body, even his private parts will be saved from the Fire) because of freeing the slave's private parts."
Reference | : Sahih al-Bukhari 6715 |
In-book reference | : Book 84, Hadith 8 |
USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 706 |
(deprecated numbering scheme) |
Narrated Jabir:
A man from the Ansar made his slave, a Mudabbar. And apart from that slave he did not have any other property. This news reached Allah's Apostle and he said, "Who will buy that slave from me?" So Nu'aim bin An-Nahham bought him for 800 Dirham. Jabir added: It was a coptic (Egyptian) slave who died that year.
Reference | : Sahih al-Bukhari 6947 |
In-book reference | : Book 89, Hadith 8 |
USC-MSA web (English) reference | : Vol. 9, Book 85, Hadith 80 |
(deprecated numbering scheme) |
Narrated Hakim bin Hizam:
I said to Allah's Apostle, "Before embracing Islam I used to do good deeds like giving in charity, slave-manumitting, and the keeping of good relations with Kith and kin. Shall I be rewarded for those deeds?" The Prophet replied, "You became Muslim with all those good deeds (Without losing their reward)."
Reference | : Sahih al-Bukhari 1436 |
In-book reference | : Book 24, Hadith 39 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 517 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported:
Reference | : Sahih Muslim 1455a |
In-book reference | : Book 17, Hadith 39 |
USC-MSA web (English) reference | : Book 8, Hadith 3430 |
(deprecated numbering scheme) |
Sa'b b. Jaththama has narrated that the Prophet (may peace be upon him) asked:
Reference | : Sahih Muslim 1745c |
In-book reference | : Book 32, Hadith 32 |
USC-MSA web (English) reference | : Book 19, Hadith 4323 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 1940a |
In-book reference | : Book 34, Hadith 49 |
USC-MSA web (English) reference | : Book 21, Hadith 4777 |
(deprecated numbering scheme) |
Jabir reported that Nabidh was prepared for Allan's Messenger (may peace be upon him) in a waterskin, but if they did not find waterskin it was prepared in a big bowl of stone. One of the persons and I had heard from Abu Zubair that it was Biram (a vessel made of stone).
Reference | : Sahih Muslim 1999c |
In-book reference | : Book 36, Hadith 80 |
USC-MSA web (English) reference | : Book 23, Hadith 4951 |
(deprecated numbering scheme) |
Usama reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2218c |
In-book reference | : Book 39, Hadith 126 |
USC-MSA web (English) reference | : Book 26, Hadith 5495 |
(deprecated numbering scheme) |
A'isha reported that Hala b. Khuwailid (sister of Khadija) sought permission from Allah's Messenger (may peace be upon him) to see him and he was reminded of Khadija's (manner of) asking leave to enter and (was overwhelmed) with emotions thereby and said:
Reference | : Sahih Muslim 2437 |
In-book reference | : Book 44, Hadith 112 |
USC-MSA web (English) reference | : Book 31, Hadith 5976 |
(deprecated numbering scheme) |
Malik related to me that he had heard that Urwa ibn az-Zubayr and Sulayman ibn Yasar said, "The mukatab is a slave as long as any of his kitaba remains to be paid."
Malik said, "This is my opinion as well."
Malik said, "If a mukatab dies and leaves more property than what remains to be paid of his kitaba and he has children who were born during the time of his kitaba or whose kitaba has been written as well, they inherit any property that remains after the kitaba has been paid."
USC-MSA web (English) reference | : Book 39, Hadith 2 |
Arabic reference | : Book 39, Hadith 1493 |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha al-Ansari from Anas ibn Malik that the Messenger of Allah, may Allah bless him and grant him peace, said, "The good dream of a man who is salih is a forty-sixth part of prophecy."
Yahya related the like of that to me from Malik from Abu'z-Zinad from al- Araj from Abu Hurayra from the Messenger of Allah, may Allah bless him and grant him peace.
Sunnah.com reference | : Book 52, Hadith 1 |
USC-MSA web (English) reference | : Book 52, Hadith 1 |
Arabic reference | : Book 52, Hadith 1750 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1924 |
In-book reference | : Book 27, Hadith 30 |
English translation | : Vol. 4, Book 1, Hadith 1924 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2196 |
In-book reference | : Book 33, Hadith 39 |
English translation | : Vol. 4, Book 7, Hadith 2196 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2598 |
In-book reference | : Book 39, Hadith 26 |
English translation | : Vol. 4, Book 13, Hadith 2598 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3443 |
In-book reference | : Book 48, Hadith 74 |
English translation | : Vol. 6, Book 45, Hadith 3443 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 517 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Vol. 1, Book 6, Hadith 518 |
Narrated AbuRafi':
The Prophet (saws) sent a man of the Banu Makhzum to collect sadaqah. He said to AbuRafi': Accompany me so that you may get some of it. He said: (I cannot take it) until I go to the Prophet (saws) and ask him. Then he went to him and asked him. He said: The sadaqah is not lawful for us, and the client of a people is treated as one of them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1650 |
In-book reference | : Book 9, Hadith 95 |
English translation | : Book 9, Hadith 1646 |
Narrated Amr ibn Abasah:
The Messenger of Allah (saws) led us in prayer facing a camel which had been taken in booty, and when he had given the salutation, he took a hair from the camel's side and said: I have no right as much as this of your booty, but only to the fifth. and the fifth is returned to you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2755 |
In-book reference | : Book 15, Hadith 279 |
English translation | : Book 14, Hadith 2749 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5168 |
In-book reference | : Book 43, Hadith 396 |
English translation | : Book 42, Hadith 5149 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2849 |
In-book reference | : Book 17, Hadith 6 |
English translation | : Book 16, Hadith 2843 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1315 |
In-book reference | : Book 5, Hadith 66 |
English translation | : Book 5, Hadith 1310 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 983 |
In-book reference | : Book 2, Hadith 594 |
English translation | : Book 2, Hadith 978 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1997 |
In-book reference | : Book 9, Hadith 153 |
English translation | : Vol. 3, Book 9, Hadith 1997 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2318 |
In-book reference | : Book 13, Hadith 11 |
English translation | : Vol. 3, Book 13, Hadith 2318 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2528 |
In-book reference | : Book 19, Hadith 17 |
English translation | : Vol. 3, Book 19, Hadith 2528 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2764 |
In-book reference | : Book 24, Hadith 12 |
English translation | : Vol. 4, Book 24, Hadith 2764 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2767 |
In-book reference | : Book 24, Hadith 15 |
English translation | : Vol. 4, Book 24, Hadith 2767 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2921 |
In-book reference | : Book 25, Hadith 40 |
English translation | : Vol. 4, Book 25, Hadith 2921 |
Grade: | Hasan because of corroborating reports; this is a da'eef isnad because Amr bin Ghuzayy and his uncle Ilba' are unknown] (Darussalam) |
Reference | : Musnad Ahmad 667 |
In-book reference | : Book 5, Hadith 102 |
Grade: | Hasan (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
حسن (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 109 |
In-book reference | : Book 1, Hadith 102 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1381 |
In-book reference | : Book 4, Hadith 784 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1844 |
In-book reference | : Book 6, Hadith 71 |
صحيح الإسناد موقوفا على أبي ذر (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1038 |
In-book reference | : Book 42, Hadith 75 |
English translation | : Book 42, Hadith 1038 |
Reference | : Bulugh al-Maram 731 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Book 6, Hadith 750 |
Sunnah.com reference | : Book 8, Hadith 109 |
English translation | : Book 8, Hadith 1071 |
Arabic reference | : Book 8, Hadith 1060 |
Sunnah.com reference | : Book 2, Hadith 150 |
English translation | : Book 2, Hadith 269 |
Arabic reference | : Book 2, Hadith 271 |
Narrated Salama:
I heard the Prophet saying, "Whoever (intentionally) ascribes to me what I have not said then (surely) let him occupy his seat in Hell-fire."
Reference | : Sahih al-Bukhari 109 |
In-book reference | : Book 3, Hadith 51 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 109 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who eats this plant should not come near our mosques. The smell of the garlic will offend us."
Sunnah.com reference | : Book 1, Hadith 30 |
USC-MSA web (English) reference | : Book 1, Hadith 30 |
Arabic reference | : Book 1, Hadith 31 |