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Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 35
The Messenger of Allah ﷺ mentioned the Dajjal (Antichrist) saying, “If he comes forth while I am among you I shall be the one who will dispute with him on your behalf, but if he comes forth when I am not among you, a man must dispute on his own behalf, and Allah will take my place in looking after every Muslim. Those of you who live up to his time should recite over him the opening verses of Sūrah al-Kahf, for they are your protection from his trial.” We asked, “How long will he remain on the earth?” He replied, “Forty days, one like a year, one like a month, one like a week, and rest of his days like yours.” We asked, “Messenger of Allah ﷺ, will one day’s prayer suffice us in this day which will be like a year?” He replied, “No, you must make an estimate of its extent. Then Jesus son of Mary will descend at the white minaret to the east of Damascus. He will then catch him up at the gate of Ludd and kill him.”
Reference:
Sunan ad-Darimi 4321; A more detailed narration is found in Sahih Muslim 2937
عَنِ النَّوَّاسِ بْنِ سَمْعَانَ الْكِلاَبِيِّ، قَالَ ذَكَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم الدَّجَّالَ فَقَالَ " إِنْ يَخْرُجْ وَأَنَا فِيكُمْ فَأَنَا حَجِيجُهُ دُونَكُمْ وَإِنْ يَخْرُجْ وَلَسْتُ فِيكُمْ فَامْرُؤٌ حَجِيجُ نَفْسِهِ وَاللَّهُ خَلِيفَتِي عَلَى كُلِّ مُسْلِمٍ فَمَنْ أَدْرَكَهُ مِنْكُمْ فَلْيَقْرَأْ عَلَيْهِ فَوَاتِحَ سُورَةِ الْكَهْفِ فَإِنَّهَا جِوَارُكُمْ مِنْ فِتْنَتِهِ " . قُلْنَا وَمَا لُبْثُهُ فِي الأَرْضِ قَالَ " أَرْبَعُونَ يَوْمًا يَوْمٌ كَسَنَةٍ وَيَوْمٌ كَشَهْرٍ وَيَوْمٌ كَجُمُعَةٍ وَسَائِرُ أَيَّامِهِ كَأَيَّامِكُمْ " . فَقُلْنَا يَا رَسُولَ اللَّهِ هَذَا الْيَوْمُ الَّذِي كَسَنَةٍ أَتَكْفِينَا فِيهِ صَلاَةُ يَوْمٍ وَلَيْلَةٍ قَالَ " لاَ اقْدُرُوا لَهُ قَدْرَهُ ثُمَّ يَنْزِلُ عِيسَى ابْنُ مَرْيَمَ عِنْدَ الْمَنَارَةِ الْبَيْضَاءِ شَرْقِيَّ دِمَشْقَ فَيُدْرِكُهُ عِنْدَ بَابِ لُدٍّ فَيَقْتُلُهُ.
Mishkat al-Masabih 3555
Abu Huraira and Zaid b. Khalid told that two men brought a dispute before God’s Messenger, one of them saying, "Pronounce judgment between us in accordance with God’s Book," and the other saying, "Yes Messenger of God, pronounce judgment between us in accordance with God’s Book, and allow me to speak." He told him to speak and he said, "My son who was a hired servant with this man committed fornication with his wife, and when I was told that my son must be stoned to death I ransomed him with a hundred sheep and a slave girl of mine; but when I asked the learned they told me that my son should receive a hundred lashes and be banished for a year, and that stoning to death applied only to the man’s wife." God’s Messenger replied, "By Him in whose hand my soul is, I shall certainly pronounce judgment between you in accordance with God's Book. Your sheep and your slave girl must be returned to you, and your son shall receive a hundred lashes and be banished for a year. As for you, Unais, go to this man's wife, and if she confesses stone her to death." She confessed and he stoned her.
(Bukhari and Muslim.)
عَنْ أَبِي هُرَيْرَةَ وَزَيْدِ بْنِ خَالِدٍ: أَنَّ رَجُلَيْنِ اخْتَصَمَا إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ أَحَدُهُمَا: اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَقَالَ الْآخَرُ: أَجَلْ يَا رَسُولَ اللَّهِ فاقْضِ بَيْننَا بكتابِ الله وائذَنْ لِي أَنْ أَتَكَلَّمَ قَالَ: «تَكَلَّمْ» قَالَ: إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا فَزَنَى بِامْرَأَتِهِ فَأَخْبرُونِي أنَّ على ابْني الرَّجْم فاقتديت مِنْهُ بِمِائَةِ شَاةٍ وَبِجَارِيَةٍ لِي ثُمَّ إِنِّي سَأَلْتُ أَهْلَ الْعِلْمِ فَأَخْبَرُونِي أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَإِنَّمَا الرَّجْمُ عَلَى امْرَأَتِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمَا وَالَّذِي نَفْسِي بِيَدِهِ لَأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ أَمَّا غَنَمُكَ وَجَارِيَتُكَ فَرَدٌّ عَلَيْكَ وَأَمَّا ابْنُكَ فَعَلَيْهِ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَأَمَّا أَنْتَ يَا أُنَيْسُ فَاغْدُ إِلَى امْرَأَةِ هَذَا فَإِن اعْترفت فارجمها» فَاعْترفت فرجمها
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3555 |
| In-book reference | : Book 17, Hadith 1 |
Sahih Muslim 1050
Abu Harb b. Abu al-Aswad reported on the authority of his father that Abu Musa al-Ash'ari sent for the reciters of Basra. They came to him and they were three hundred in number. They recited the Qur'an and he said:
You are the best among the inhabitants of Basra, for you are the reciters among them. So continue to recite it. (But bear in mind) that your reciting for a long time may not harden your hearts as were hardened the hearts of those before you. We used to recite a surah which resembled in length and severity to (Surah) Bara'at. I have, however, forgotten it with the exception of this which I remember out of it:" If there were two valleys full of riches, for the son of Adam, he would long for a third valley, and nothing would fill the stomach of the son of Adam but dust." And we used so recite a surah which resembled one of the surahs of Musabbihat, and I have forgotten it, but remember (this much) out of it:" Oh people who believe, why do you say that which you do not practise" (lxi 2.) and" that is recorded in your necks as a witness (against you) and you would be asked about it on the Day of Resurrection" (xvii. 13).
حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ، عَنْ أَبِي حَرْبِ بْنِ أَبِي، الأَسْوَدِ عَنْ أَبِيهِ، قَالَ بَعَثَ أَبُو مُوسَى الأَشْعَرِيُّ إِلَى قُرَّاءِ أَهْلِ الْبَصْرَةِ فَدَخَلَ عَلَيْهِ ثَلاَثُمِائَةِ رَجُلٍ قَدْ قَرَءُوا الْقُرْآنَ فَقَالَ أَنْتُمْ خِيَارُ أَهْلِ الْبَصْرَةِ وَقُرَّاؤُهُمْ فَاتْلُوهُ وَلاَ يَطُولَنَّ عَلَيْكُمُ الأَمَدُ فَتَقْسُوَ قُلُوبُكُمْ كَمَا قَسَتْ قُلُوبُ مَنْ كَانَ قَبْلَكُمْ وَإِنَّا كُنَّا نَقْرَأُ سُورَةً كُنَّا نُشَبِّهُهَا فِي الطُّولِ وَالشِّدَّةِ بِبَرَاءَةَ فَأُنْسِيتُهَا غَيْرَ أَنِّي قَدْ حَفِظْتُ مِنْهَا لَوْ كَانَ لاِبْنِ آدَمَ وَادِيَانِ مِنْ مَالٍ لاَبْتَغَى وَادِيًا ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ . وَكُنَّا نَقْرَأُ سُورَةً كُنَّا نُشَبِّهُهَا بِإِحْدَى الْمُسَبِّحَاتِ فَأُنْسِيتُهَا غَيْرَ أَنِّي حَفِظْتُ مِنْهَا { يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لاَ تَفْعَلُونَ} فَتُكْتَبُ شَهَادَةً فِي أَعْنَاقِكُمْ فَتُسْأَلُونَ عَنْهَا يَوْمَ الْقِيَامَةِ .
| Reference | : Sahih Muslim 1050 |
| In-book reference | : Book 12, Hadith 156 |
| USC-MSA web (English) reference | : Book 5, Hadith 2286 |
| (deprecated numbering scheme) |
Malik related to me from Ibn Shihab from Urwa ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Abu Bakr as-Siddiq gave me palm trees whose produce was twenty awsuq from his property at al-Ghaba. When he was dying, he said, 'By Allah, little daughter, there is no one I would prefer to be wealthy after I die than you. There is no one it is more difficult for me to see poor after I die than you. I gave you palm-trees whose produce is twenty awsuq. Had you cut them and taken possession of them, they would have been yours, but today they are the property of the heirs, and they are your two brothers and your two sisters, so divide it according to the Book of Allah.' A'isha continued, "I said, 'My father! By Allah, even if it had been more, I would have left it. There is only Asma. Who is my other sister?" Abu Bakr replied, 'What is in the womb of Kharija? (Kharija was the wife of Abu Bakr's 'brother' from the Ansar.) I think that it is going to be a girl.' "
وَحَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ نَحَلَهَا جَادَّ عِشْرِينَ وَسْقًا مِنْ مَالِهِ بِالْغَابَةِ فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ وَاللَّهِ يَا بُنَيَّةُ مَا مِنَ النَّاسِ أَحَدٌ أَحَبُّ إِلَىَّ غِنًى بَعْدِي مِنْكِ وَلاَ أَعَزُّ عَلَىَّ فَقْرًا بَعْدِي مِنْكِ وَإِنِّي كُنْتُ نَحَلْتُكِ جَادَّ عِشْرِينَ وَسْقًا فَلَوْ كُنْتِ جَدَدْتِيهِ وَاحْتَزْتِيهِ كَانَ لَكِ وَإِنَّمَا هُوَ الْيَوْمَ مَالُ وَارِثٍ وَإِنَّمَا هُمَا أَخَوَاكِ وَأُخْتَاكِ فَاقْتَسِمُوهُ عَلَى كِتَابِ اللَّهِ . قَالَتْ عَائِشَةُ فَقُلْتُ يَا أَبَتِ وَاللَّهِ لَوْ كَانَ كَذَا وَكَذَا لَتَرَكْتُهُ إِنَّمَا هِيَ أَسْمَاءُ فَمَنِ الأُخْرَى فَقَالَ أَبُو بَكْرٍ ذُو بَطْنِ بِنْتِ خَارِجَةَ . أُرَاهَا جَارِيَةً .
| USC-MSA web (English) reference | : Book 36, Hadith 40 |
| Arabic reference | : Book 36, Hadith 1443 |
Riyad as-Salihin 1773
An-Nu'man bin Bashir (May Allah be pleased with them) said:
My father took me to the Messenger of Allah (PBUH) and said to him: "I have gifted one of my slaves to this son of mine." The Messenger of Allah (PBUH) said, "Have you given such gift to every son of yours?" He replied, "No." Thereupon he said, "Take this gift back."
Another narration is: The Messenger of Allah (PBUH) said, "Be mindful of your obligation to Allah and do justice in respect of your children." My father came back and revoked his gift.
Another narration is: The Messenger of Allah (PBUH) asked, "Have you other children besides this one?" He said, "Yes." The Messenger of Allah (PBUH) asked, "Have you awarded a gift like this to all of them." He said, "No." The Messenger of Allah (PBUH) said, "I am not going to bear witness to this act of injustice."
Another narration is: The Messenger of Allah (PBUH) asked, "Do you not except goodness from all of them as you except from him?" He said, "Yes, of course." The Messenger of Allah (PBUH) said, "Then don't do this (i.e., do not give a gift to one son only)."
[Al-Bukhari and Muslim].
Another narration is: The Messenger of Allah (PBUH) said, "Be mindful of your obligation to Allah and do justice in respect of your children." My father came back and revoked his gift.
Another narration is: The Messenger of Allah (PBUH) asked, "Have you other children besides this one?" He said, "Yes." The Messenger of Allah (PBUH) asked, "Have you awarded a gift like this to all of them." He said, "No." The Messenger of Allah (PBUH) said, "I am not going to bear witness to this act of injustice."
Another narration is: The Messenger of Allah (PBUH) asked, "Do you not except goodness from all of them as you except from him?" He said, "Yes, of course." The Messenger of Allah (PBUH) said, "Then don't do this (i.e., do not give a gift to one son only)."
[Al-Bukhari and Muslim].
عن النعمان بن بشير رضي الله عنهما أن أبًا له أتي به رسول الله صلى الله عليه وسلم فقال: إني نحلت ابني هذا غلامًا كان لي، فقال رسول الله صلى الله عليه وسلم : "أكل ولدك نحلته مثل هذا؟" فقال: لا، فقال رسول الله صلى الله عليه وسلم فأرجعه".
وفي رواية: فقال رسول الله صلى الله عليه وسلم : "أفعلت هذا بولدك كلهم؟" قال: لا، قال: "اتقوا الله واعدلوا بين أولادكم" فرجع أبي، فرد تلك الصدقة.
وفي رواية: فقال رسول الله صلى الله عليه وسلم : “يا بشير ألك ولد سوى هذا؟” قال: نعم، قال: “أكلهم وهبت له مثل هذا؟" قال: لا، قال: "فلا تشهدني إذًا فإني لا أشهد على جور" وفي رواية "لا تشهدني على جور"
وفي رواية: "أشهد على هذا غيري" ثم قال: "أيسرك أن يكونوا إليك في البر سواء؟" قال" بلى، قال: "فلا إذًا" ((متفق عليه)).
| Reference | : Riyad as-Salihin 1773 |
| In-book reference | : Book 17, Hadith 263 |
Sunan an-Nasa'i 1053
It was narrated that Rifa'ah bin Rafi'- who had been present at Badr- said:
"We were with the Messenger of Allah (SAW) when a man entered the Masjid and prayed. The Messenger of Allah (SAW) watched him without him realizing, then he finished, came to the Messenger of Allah (SAW) and greeted him with salam. He returned the salam and said: "Go back and pray, for you have not prayed.'" He (the narrator) said: "I do not know if it was the second or third time,- "(the man) said: 'By the One Who revealed the Book to you, I have tried my best. Teach me and show me.' He said: 'When you want to pray, perform wudu' and do it well, then stand up and face the qiblah. Then say the takbir, then recite, then bow until you are at ease in bowing. Then stand up until you are standing up straight. Then prostrate until you are at ease in prostration, then raise your head until you are at ease in sitting, then prostrate until you are at ease in prostration. If you do that then you will have done your prayer properly, and whatever you failed to do properly is going to detract from your prayer."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرُ بْنُ مُضَرَ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَلِيِّ بْنِ يَحْيَى الزُّرَقِيِّ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، رِفَاعَةَ بْنِ رَافِعٍ وَكَانَ بَدْرِيًّا قَالَ كُنَّا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ دَخَلَ رَجُلٌ الْمَسْجِدَ فَصَلَّى وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَرْمُقُهُ وَلاَ يَشْعُرُ ثُمَّ انْصَرَفَ فَأَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَسَلَّمَ عَلَيْهِ فَرَدَّ عَلَيْهِ السَّلاَمَ ثُمَّ قَالَ " ارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . قَالَ لاَ أَدْرِي فِي الثَّانِيَةِ أَوْ فِي الثَّالِثَةِ قَالَ وَالَّذِي أَنْزَلَ عَلَيْكَ الْكِتَابَ لَقَدْ جَهِدْتُ فَعَلِّمْنِي وَأَرِنِي . قَالَ " إِذَا أَرَدْتَ الصَّلاَةَ فَتَوَضَّأْ فَأَحْسِنِ الْوُضُوءَ ثُمَّ قُمْ فَاسْتَقْبِلِ الْقِبْلَةَ ثُمَّ كَبِّرْ ثُمَّ اقْرَأْ ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا ثُمَّ ارْفَعْ حَتَّى تَعْتَدِلَ قَائِمًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا ثُمَّ ارْفَعْ رَأْسَكَ حَتَّى تَطْمَئِنَّ قَاعِدًا ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا فَإِذَا صَنَعْتَ ذَلِكَ فَقَدْ قَضَيْتَ صَلاَتَكَ وَمَا انْتَقَصْتَ مِنْ ذَلِكَ فَإِنَّمَا تَنْقُصُهُ مِنْ صَلاَتِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1053 |
| In-book reference | : Book 12, Hadith 25 |
| English translation | : Vol. 2, Book 12, Hadith 1054 |
Yahya related to me from Malik from Ibn Shihab that Abu Ubayd, the mawla of Ibn Azhar said, "I was present at an id with Umar ibn al- Khattab. He prayed, and then after he had prayed he gave a khutba to the people and said, 'The Messenger of Allah, may Allah bless him and grant him peace, forbade fasting on these two days - the day you break your fast (after Ramadan), and the day you eat from your sacrifice (after Hajj) .' "
Abu Ubaydcontinued,"Then I was present at an id with Uthman ibn Affan. He came and prayed, and when he had finished he gave a khutba and said, 'Two ids have been joined together for you on this day of yours. If any of the people of al-Aliyya (the hills outlying Madina) want to wait for the jumua they can do so, and if any of them want to return, I have given them permission.' Abu Ubayd continued, "Then I was present at an id with AIi ibn Abi Talib (at the time when Uthman was being detained). He came and prayed, and then after he had prayed he gave a khutba."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ قَالَ شَهِدْتُ الْعِيدَ مَعَ عُمَرَ بْنِ الْخَطَّابِ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ النَّاسَ فَقَالَ إِنَّ هَذَيْنِ يَوْمَانِ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ صِيَامِهِمَا يَوْمُ فِطْرِكُمْ مِنْ صِيَامِكُمْ وَالآخَرُ يَوْمٌ تَأْكُلُونَ فِيهِ مِنْ نُسُكِكُمْ . قَالَ أَبُو عُبَيْدٍ ثُمَّ شَهِدْتُ الْعِيدَ مَعَ عُثْمَانَ بْنِ عَفَّانَ فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ وَقَالَ إِنَّهُ قَدِ اجْتَمَعَ لَكُمْ فِي يَوْمِكُمْ هَذَا عِيدَانِ فَمَنْ أَحَبَّ مِنْ أَهْلِ الْعَالِيَةِ أَنْ يَنْتَظِرَ الْجُمُعَةَ فَلْيَنْتَظِرْهَا وَمَنْ أَحَبَّ أَنْ يَرْجِعَ فَقَدْ أَذِنْتُ لَهُ . قَالَ أَبُو عُبَيْدٍ ثُمَّ شَهِدْتُ الْعِيدَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ - وَعُثْمَانُ مَحْصُورٌ - فَجَاءَ فَصَلَّى ثُمَّ انْصَرَفَ فَخَطَبَ .
| USC-MSA web (English) reference | : Book 10, Hadith 5 |
| Arabic reference | : Book 10, Hadith 435 |
Sahih Muslim 2372 b
Abu Huraira reported Allah's Messenger (may peace be upon him) having said that the Angel of Death came to Moses and said:
Respond (to the call) of Allah (i. e. be prepared for death). Moses (peace be upon him) gave a blow at the eye of the Angel of Death and knocked it out. The Angel went back to Allah (the Exalted) and said: You sent me to your servant who does not like to die and he knocked out my eye. Allah restored his eye to its proper place (and revived his eyesight) and said: Go to My servant and say: Do you want life? And in case you want life, keep your hand on the body of the ox and you would live such number of years as the (number of) hair your hand covers. He (Moses) said: What, then? He said: Then you would die, whereupon he (Moses) said: Then why not now? (He then prayed): Allah, cause me to die close to the sacred land. Allah's Messenger (may peace be upon him) said: Had I been near that place I would have shown his grave by the side of the path at the red mound.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " جَاءَ مَلَكُ الْمَوْتِ إِلَى مُوسَى عَلَيْهِ السَّلاَمُ فَقَالَ لَهُ أَجِبْ
رَبَّكَ - قَالَ - فَلَطَمَ مُوسَى عَلَيْهِ السَّلاَمُ عَيْنَ مَلَكِ الْمَوْتِ فَفَقَأَهَا - قَالَ - فَرَجَعَ الْمَلَكُ
إِلَى اللَّهِ تَعَالَى فَقَالَ إِنَّكَ أَرْسَلْتَنِي إِلَى عَبْدٍ لَكَ لاَ يُرِيدُ الْمَوْتَ وَقَدْ فَقَأَ عَيْنِي - قَالَ -
فَرَدَّ اللَّهُ إِلَيْهِ عَيْنَهُ وَقَالَ ارْجِعْ إِلَى عَبْدِي فَقُلِ الْحَيَاةَ تُرِيدُ فَإِنْ كُنْتَ تُرِيدُ الْحَيَاةَ فَضَعْ
يَدَكَ عَلَى مَتْنِ ثَوْرٍ فَمَا تَوَارَتْ يَدُكَ مِنْ شَعْرَةٍ فَإِنَّكَ تَعِيشُ بِهَا سَنَةً قَالَ ثُمَّ مَهْ قَالَ ثُمَّ
تَمُوتُ . قَالَ فَالآنَ مِنْ قَرِيبٍ رَبِّ أَمِتْنِي مِنَ الأَرْضِ الْمُقَدَّسَةِ رَمْيَةً بِحَجَرٍ . قَالَ رَسُولُ
اللَّهِ صلى الله عليه وسلم " وَاللَّهِ لَوْ أَنِّي عِنْدَهُ لأَرَيْتُكُمْ قَبْرَهُ إِلَى جَانِبِ الطَّرِيقِ عِنْدَ الْكَثِيبِ
الأَحْمَرِ " .
| Reference | : Sahih Muslim 2372b |
| In-book reference | : Book 43, Hadith 207 |
| USC-MSA web (English) reference | : Book 30, Hadith 5852 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3523
Sulaiman bin Buraidah narrated that his father said:
“Khalid bin Al-Walid al Makhzumi complained to the Prophet (saws) saying: ‘O Messenger of Allah, I do not sleep at night due to insomnia.’ So Allah’s Prophet (saws) said: ‘When you go to your bed, say: O Allah, Lord of the Seven Heavens and what they have shaded, Lord of the earths and what they carry, Lord of the Shayatin and those they have misguided, be for me a Protector against the evil of Your creation, all of them together, so that none of them should transgress against me, or oppress me, mighty is the one who seeks protection in You, and glorified is Your praise, and there is none worthy of worship other than You, and there is none worthy of worship except You. (Allāhumma rabbas-samāwātis-sab`i wa mā aẓallat, wa rabbal-arḍīna wa mā aqallat, wa rabbash-shayāṭīni wa mā aḍallat, kun lī jāran min sharri khalqika kullihim jamī`an an yafruṭa `alayya aḥadun minhum, aw an yabghiya `alayya, `azza jāruka wa jalla thanā’uka, wa lā ilāha ghairuka wa lā ilāha illā anta).”
حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ الْمُؤَدِّبُ، حَدَّثَنَا الْحَكَمُ بْنُ ظُهَيْرٍ، حَدَّثَنَا عَلْقَمَةُ بْنُ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ شَكَا خَالِدُ بْنُ الْوَلِيدِ الْمَخْزُومِيُّ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَا أَنَامُ اللَّيْلَ مِنَ الأَرَقِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِذَا أَوَيْتَ إِلَى فِرَاشِكَ فَقُلِ اللَّهُمَّ رَبَّ السَّمَوَاتِ السَّبْعِ وَمَا أَظَلَّتْ وَرَبَّ الأَرَضِينَ وَمَا أَقَلَّتْ وَرَبَّ الشَّيَاطِينِ وَمَا أَضَلَّتْ كُنْ لِي جَارًا مِنْ شَرِّ خَلْقِكَ كُلِّهِمْ جَمِيعًا أَنْ يَفْرُطَ عَلَىَّ أَحَدٌ مِنْهُمْ أَوْ أَنْ يَبْغِيَ عَلَىَّ عَزَّ جَارُكَ وَجَلَّ ثَنَاؤُكَ وَلاَ إِلَهَ غَيْرُكَ وَلاَ إِلَهَ إِلاَّ أَنْتَ " . قَالَ هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ . وَالْحَكَمُ بْنُ ظُهَيْرٍ قَدْ تَرَكَ حَدِيثَهُ بَعْضُ أَهْلِ الْحَدِيثِ وَيُرْوَى هَذَا الْحَدِيثُ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3523 |
| In-book reference | : Book 48, Hadith 154 |
| English translation | : Vol. 6, Book 45, Hadith 3523 |
Sunan an-Nasa'i 849
It was narrated that 'Abdullah said:
"Whoever would like to meet Allah tomorrow as a Muslim, let him regularly attend these five (daily) prayers whenever the call for them is given (that in the mosques), for Allah prescribed for
His Prophet the ways of guidance, and they (the prayers) are part of those ways of guidance. I do not think that there is anyone among you who does not have a place where he prays in his house. But if you were to pray in your houses and forsake the Masjids, you would be forsaking the Sunnah of your Prophet, and if you were to forsake the Sunnah of your
Prophet you would go astray. There is no Muslim slave who performs Wudu and does it well, then walks to the prayer, but Allah will record one Hasanah (good
deed) for each step he takes, or raise' him one level by it or erase one sin from him. I remember how we used to take short steps, and I remember (a time) when no one stayed behind from the prayer except
a hypocrite whose hypocrisy was well known. And I have seen a man coming Supported by two others until he would be made to stand in the row."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ الْمَسْعُودِيِّ، عَنْ عَلِيِّ بْنِ الأَقْمَرِ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، أَنَّهُ كَانَ يَقُولُ مَنْ سَرَّهُ أَنْ يَلْقَى اللَّهَ عَزَّ وَجَلَّ غَدًا مُسْلِمًا فَلْيُحَافِظْ عَلَى هَؤُلاَءِ الصَّلَوَاتِ الْخَمْسِ حَيْثُ يُنَادَى بِهِنَّ فَإِنَّ اللَّهَ عَزَّ وَجَلَّ شَرَعَ لِنَبِيِّهِ صلى الله عليه وسلم سُنَنَ الْهُدَى وَإِنَّهُنَّ مِنْ سُنَنِ الْهُدَى وَإِنِّي لاَ أَحْسَبُ مِنْكُمْ أَحَدًا إِلاَّ لَهُ مَسْجِدٌ يُصَلِّي فِيهِ فِي بَيْتِهِ فَلَوْ صَلَّيْتُمْ فِي بُيُوتِكُمْ وَتَرَكْتُمْ مَسَاجِدَكُمْ لَتَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ وَلَوْ تَرَكْتُمْ سُنَّةَ نَبِيِّكُمْ لَضَلَلْتُمْ وَمَا مِنْ عَبْدٍ مُسْلِمٍ يَتَوَضَّأُ فَيُحْسِنُ الْوُضُوءَ ثُمَّ يَمْشِي إِلَى صَلاَةٍ إِلاَّ كَتَبَ اللَّهُ عَزَّ وَجَلَّ لَهُ بِكُلِّ خُطْوَةٍ يَخْطُوهَا حَسَنَةً أَوْ يَرْفَعُ لَهُ بِهَا دَرَجَةً أَوْ يُكَفِّرُ عَنْهُ بِهَا خَطِيئَةً وَلَقَدْ رَأَيْتُنَا نُقَارِبُ بَيْنَ الْخُطَا وَلَقَدْ رَأَيْتُنَا وَمَا يَتَخَلَّفُ عَنْهَا إِلاَّ مُنَافِقٌ مَعْلُومٌ نِفَاقُهُ وَلَقَدْ رَأَيْتُ الرَّجُلَ يُهَادَى بَيْنَ الرَّجُلَيْنِ حَتَّى يُقَامَ فِي الصَّفِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 849 |
| In-book reference | : Book 10, Hadith 73 |
| English translation | : Vol. 1, Book 10, Hadith 850 |
Sahih al-Bukhari 2168
Narrated `Urwa:
Aisha said, "Barira came to me and said, 'I have agreed with my masters to pay them nine Uqiyas (of gold) (in installments) one Uqiya per year; please help me.' I said, 'I am ready to pay the whole amount now provided your masters agree that your Wala' will be for me.' So, Barira went to her masters and told them about that offer but they refused to accept it. She returned, and at that time, Allah's Apostle was sitting (present). Barira said, 'I told them of the offer but they did not accept it and insisted on having the Wala'.' The Prophet heard that." `Aisha narrated the whole story to the Prophet. He said to her, "Buy her and stipulate that her Wala' would be yours as the Wala' is for the manumitter." `Aisha did so. Then Allah's Apostle stood up in front of the people, and after glorifying Allah he said, "Amma Ba`du (i.e. then after)! What about the people who impose conditions which are not in Allah's Book (Laws)? Any condition that is not in Allah's Book (Laws) is invalid even if they were one hundred conditions, for Allah's decisions are the right ones and His conditions are the strong ones (firmer) and the Wala' will be for the manumitter."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَتْنِي بَرِيرَةُ فَقَالَتْ كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ فِي كُلِّ عَامٍ وَقِيَّةٌ، فَأَعِينِينِي. فَقُلْتُ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ وَيَكُونَ وَلاَؤُكِ لِي فَعَلْتُ. فَذَهَبَتْ بَرِيرَةُ إِلَى أَهْلِهَا، فَقَالَتْ لَهُمْ فَأَبَوْا عَلَيْهَا، فَجَاءَتْ مِنْ عِنْدِهِمْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ، فَقَالَتْ إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ فَأَبَوْا، إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ. فَسَمِعَ النَّبِيُّ صلى الله عليه وسلم فَأَخْبَرَتْ عَائِشَةُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " خُذِيهَا وَاشْتَرِطِي لَهُمُ الْوَلاَءَ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ". فَفَعَلَتْ عَائِشَةُ ثُمَّ قَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ، فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ " أَمَّا بَعْدُ مَا بَالُ رِجَالٍ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ، مَا كَانَ مِنْ شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهُوَ بَاطِلٌ وَإِنْ كَانَ مِائَةَ شَرْطٍ، قَضَاءُ اللَّهِ أَحَقُّ، وَشَرْطُ اللَّهِ أَوْثَقُ، وَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".
| Reference | : Sahih al-Bukhari 2168 |
| In-book reference | : Book 34, Hadith 119 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 377 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2271
Narrated Abu Musa:
The Prophet said, "The example of Muslims, Jews and Christians is like the example of a man who employed laborers to work for him from morning till night for specific wages. They worked till midday and then said, 'We do not need your money which you have fixed for us and let whatever we have done be annulled.' The man said to them, 'Don't quit the work, but complete the rest of it and take your full wages.' But they refused and went away. The man employed another batch after them and said to them, 'Complete the rest of the day and yours will be the wages I had fixed for the first batch.' So, they worked till the time of `Asr prayer. Then they said, "Let what we have done be annulled and keep the wages you have promised us for yourself.' The man said to them, 'Complete the rest of the work, as only a little of the day remains,' but they refused. Thereafter he employed another batch to work for the rest of the day and they worked for the rest of the day till the sunset, and they received the wages of the two former batches. So, that was the example of those people (Muslims) and the example of this light (guidance) which they have accepted willingly.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَثَلُ الْمُسْلِمِينَ وَالْيَهُودِ وَالنَّصَارَى كَمَثَلِ رَجُلٍ اسْتَأْجَرَ قَوْمًا يَعْمَلُونَ لَهُ عَمَلاً يَوْمًا إِلَى اللَّيْلِ عَلَى أَجْرٍ مَعْلُومٍ، فَعَمِلُوا لَهُ إِلَى نِصْفِ النَّهَارِ فَقَالُوا لاَ حَاجَةَ لَنَا إِلَى أَجْرِكَ الَّذِي شَرَطْتَ لَنَا، وَمَا عَمِلْنَا بَاطِلٌ، فَقَالَ لَهُمْ لاَ تَفْعَلُوا أَكْمِلُوا بَقِيَّةَ عَمَلِكُمْ، وَخُذُوا أَجْرَكُمْ كَامِلاً، فَأَبَوْا وَتَرَكُوا، وَاسْتَأْجَرَ أَجِيرَيْنِ بَعْدَهُمْ فَقَالَ لَهُمَا أَكْمِلاَ بَقِيَّةَ يَوْمِكُمَا هَذَا، وَلَكُمَا الَّذِي شَرَطْتُ لَهُمْ مِنَ الأَجْرِ. فَعَمِلُوا حَتَّى إِذَا كَانَ حِينُ صَلاَةِ الْعَصْرِ قَالاَ لَكَ مَا عَمِلْنَا بَاطِلٌ، وَلَكَ الأَجْرُ الَّذِي جَعَلْتَ لَنَا فِيهِ. فَقَالَ لَهُمَا أَكْمِلاَ بَقِيَّةَ عَمَلِكُمَا، فَإِنَّ مَا بَقِيَ مِنَ النَّهَارِ شَىْءٌ يَسِيرٌ. فَأَبَيَا، وَاسْتَأْجَرَ قَوْمًا أَنْ يَعْمَلُوا لَهُ بَقِيَّةَ يَوْمِهِمْ، فَعَمِلُوا بَقِيَّةَ يَوْمِهِمْ حَتَّى غَابَتِ الشَّمْسُ، وَاسْتَكْمَلُوا أَجْرَ الْفَرِيقَيْنِ كِلَيْهِمَا، فَذَلِكَ مَثَلُهُمْ وَمَثَلُ مَا قَبِلُوا مِنْ هَذَا النُّورِ ".
| Reference | : Sahih al-Bukhari 2271 |
| In-book reference | : Book 37, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 471 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2563
Narrated Aisha:
Barirah came (to `Aisha) and said, "I have made a contract of emancipation with my masters for nine Uqiyas (of gold) to be paid in yearly installments. Therefore, I seek your help." `Aisha said, "If your masters agree, I will pay them the sum at once and free you on condition that your Wala' will be for me." Barirah went to her masters but they refused that offer. She (came back) and said, "I presented to them the offer but they refused, unless the Wala' was for them." Allah's Apostle heard of that and asked me about it, and I told him about it. On that he said, "Buy and manumit her and stipulate that the Wala' should be for you, as Wala' is for the liberator." `Aisha added, "Allah's Apostle then got up amongst the people, Glorified and Praised Allah, and said, 'Then after: What about some people who impose conditions which are not present in Allah's Laws? So, any condition which is not present in Allah's Laws is invalid even if they were one-hundred conditions. Allah's ordinance is the truth, and Allah's condition is stronger and more solid. Why do some men from you say, O so-and-so! manumit the slave but the Wala will be for me? Verily, the Wala is for the liberator."
حَدَّثَنَا عُبَيْدُ بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَتْ بَرِيرَةُ فَقَالَتْ إِنِّي كَاتَبْتُ أَهْلِي عَلَى تِسْعِ أَوَاقٍ، فِي كُلِّ عَامٍ وَقِيَّةٌ، فَأَعِينِينِي. فَقَالَتْ عَائِشَةُ إِنْ أَحَبَّ أَهْلُكِ أَنْ أَعُدَّهَا لَهُمْ عَدَّةً وَاحِدَةً، وَأُعْتِقَكِ فَعَلْتُ، وَيَكُونَ وَلاَؤُكِ لِي. فَذَهَبَتْ إِلَى أَهْلِهَا، فَأَبَوْا ذَلِكَ عَلَيْهَا، فَقَالَتْ إِنِّي قَدْ عَرَضْتُ ذَلِكَ عَلَيْهِمْ، فَأَبَوْا إِلاَّ أَنْ يَكُونَ الْوَلاَءُ لَهُمْ. فَسَمِعَ بِذَلِكَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَسَأَلَنِي فَأَخْبَرْتُهُ، فَقَالَ " خُذِيهَا، فَأَعْتِقِيهَا، وَاشْتَرِطِي لَهُمُ الْوَلاَءَ، فَإِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ". قَالَتْ عَائِشَةُ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي النَّاسِ، فَحَمِدَ اللَّهَ، وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ " أَمَّا بَعْدُ، فَمَا بَالُ رِجَالٍ مِنْكُمْ يَشْتَرِطُونَ شُرُوطًا لَيْسَتْ فِي كِتَابِ اللَّهِ فَأَيُّمَا شَرْطٍ لَيْسَ فِي كِتَابِ اللَّهِ فَهْوَ بَاطِلٌ، وَإِنْ كَانَ مِائَةَ شَرْطٍ، فَقَضَاءُ اللَّهِ أَحَقُّ، وَشَرْطُ اللَّهِ أَوْثَقُ، مَا بَالُ رِجَالٍ مِنْكُمْ يَقُولُ أَحَدُهُمْ أَعْتِقْ يَا فُلاَنُ وَلِيَ الْوَلاَءُ إِنَّمَا الْوَلاَءُ لِمَنْ أَعْتَقَ ".
| Reference | : Sahih al-Bukhari 2563 |
| In-book reference | : Book 50, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 737 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3459
Narrated Ibn `Umar:
Allah's Apostle said, "Your period (i.e. the Muslims' period) in comparison to the periods of the previous nations, is like the period between the `Asr prayer and sunset. And your example in comparison to the Jews and the Christians is like the example of a person who employed some laborers and asked them, 'Who will work for me till midday for one Qirat each?' The Jews worked for half a day for one Qirat each. The person asked, 'Who will do the work for me from midday to the time of the `Asr (prayer) for one Qirat each?' The Christians worked from midday till the `Asr prayer for one Qirat. Then the person asked, 'Who will do the work for me from the `Asr till sunset for two Qirats each?' " The Prophet added, "It is you (i.e. Muslims) who are doing the work from the `Asr till sunset, so you will have a double reward. The Jews and the Christians got angry and said, 'We have done more work but got less wages.' Allah said, 'Have I been unjust to you as regards your rights?' They said, 'No.' So Allah said, 'Then it is My Blessing which I bestow on whomever I like. "
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِنَّمَا أَجَلُكُمْ فِي أَجَلِ مَنْ خَلاَ مِنَ الأُمَمِ مَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى مَغْرِبِ الشَّمْسِ، وَإِنَّمَا مَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَرَجُلٍ اسْتَعْمَلَ عُمَّالاً فَقَالَ مَنْ يَعْمَلُ لِي إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ فَعَمِلَتِ الْيَهُودُ إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ، ثُمَّ قَالَ مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى صَلاَةِ الْعَصْرِ عَلَى قِيرَاطٍ قِيرَاطٍ فَعَمِلَتِ النَّصَارَى مِنْ نِصْفِ النَّهَارِ إِلَى صَلاَةِ الْعَصْرِ، عَلَى قِيرَاطٍ قِيرَاطٍ، ثُمَّ قَالَ مَنْ يَعْمَلُ لِي مِنْ صَلاَةِ الْعَصْرِ إِلَى مَغْرِبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ أَلاَ فَأَنْتُمُ الَّذِينَ يَعْمَلُونَ مِنْ صَلاَةِ الْعَصْرِ إِلَى مَغْرِبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ، أَلاَ لَكُمُ الأَجْرُ مَرَّتَيْنِ، فَغَضِبَتِ الْيَهُودُ وَالنَّصَارَى، فَقَالُوا نَحْنُ أَكْثَرُ عَمَلاً وَأَقَلُّ عَطَاءً، قَالَ اللَّهُ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ شَيْئًا قَالُوا لاَ. قَالَ فَإِنَّهُ فَضْلِي أُعْطِيهِ مَنْ شِئْتُ ".
| Reference | : Sahih al-Bukhari 3459 |
| In-book reference | : Book 60, Hadith 126 |
| USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 665 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3811
Narrated Anas:
On the day of the battle of Uhud, the people ran away, leaving the Prophet , but Abu- Talha was shielding the Prophet with his shield in front of him. Abu Talha was a strong, experienced archer who used to keep his arrow bow strong and well stretched. On that day he broke two or three arrow bows. If any man passed by carrying a quiver full of arrows, the Prophet would say to him, "Empty it in front of Abu Talha." When the Prophet stated looking at the enemy by raising his head, Abu Talha said, "O Allah's Prophet! Let my parents be sacrificed for your sake! Please don't raise your head and make it visible, lest an arrow of the enemy should hit you. Let my neck and chest be wounded instead of yours." (On that day) I saw `Aisha, the daughter of Abu Bakr and Um Sulaim both lifting their dresses up so that I was able to see the ornaments of their legs, and they were carrying the water skins of their arms to pour the water into the mouths of the thirsty people and then go back and fill them and come to pour the water into the mouths of the people again. (On that day) Abu Talha's sword fell from his hand twice or thrice.
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ لَمَّا كَانَ يَوْمُ أُحُدٍ انْهَزَمَ النَّاسُ عَنِ النَّبِيِّ صلى الله عليه وسلم وَأَبُو طَلْحَةَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم مُجَوِّبٌ بِهِ عَلَيْهِ بِحَجَفَةٍ لَهُ، وَكَانَ أَبُو طَلْحَةَ رَجُلاً رَامِيًا شَدِيدَ الْقِدِّ، يَكْسِرُ يَوْمَئِذٍ قَوْسَيْنِ أَوْ ثَلاَثًا، وَكَانَ الرَّجُلُ يَمُرُّ مَعَهُ الْجَعْبَةُ مِنَ النَّبْلِ فَيَقُولُ انْشُرْهَا لأَبِي طَلْحَةَ. فَأَشْرَفَ النَّبِيُّ صلى الله عليه وسلم يَنْظُرُ إِلَى الْقَوْمِ، فَيَقُولُ أَبُو طَلْحَةَ يَا نَبِيَّ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي، لاَ تُشْرِفْ يُصِيبُكَ سَهْمٌ مِنْ سِهَامِ الْقَوْمِ، نَحْرِي دُونَ نَحْرِكَ. وَلَقَدْ رَأَيْتُ عَائِشَةَ بِنْتَ أَبِي بَكْرٍ وَأُمَّ سُلَيْمٍ وَإِنَّهُمَا لَمُشَمِّرَتَانِ، أَرَى خَدَمَ سُوقِهِمَا، تُنْقِزَانِ الْقِرَبَ عَلَى مُتُونِهِمَا، تُفْرِغَانِهِ فِي أَفْوَاهِ الْقَوْمِ، ثُمَّ تَرْجِعَانِ فَتَمْلآنِهَا، ثُمَّ تَجِيآنِ فَتُفْرِغَانِهِ فِي أَفْوَاهِ الْقَوْمِ، وَلَقَدْ وَقَعَ السَّيْفُ مِنْ يَدَىْ أَبِي طَلْحَةَ إِمَّا مَرَّتَيْنِ، وَإِمَّا ثَلاَثًا.
| Reference | : Sahih al-Bukhari 3811 |
| In-book reference | : Book 63, Hadith 36 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 156 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2406
Narrated Qaza'ah:
I came to Abu Sa'id al-Khudri while he was giving his legal opinion to the people who bent down on him. So I waited to see hi when he was alone. When he became alone, I asked him about keeping fast while travelling. He said: we went out along with the Prophet (saws) in Ramadan in the year of conquest of Mecca. The Messenger of Allah (saws) fasted and we fasted until he reached a certain stage. He said: You have come near your enemy; the breaking of fast will bring you more strength. Then morning came when some of us fasted and other broke their fast. He (Abu Sa'id al-Khudri) said: We then proceeded and alighted at a stage. He said: You are going to attack your enemy tomorrow morning ; breaking the fast will bring you more strength ; so break your fast (i.e. do not keep fast). This resolution (of breaking the fast) took place (due to the announcement) from the Messenger of Allah (saws).
Abu Sa'id said: Then I found myself keeping fast along with the Prophet (saws) before and after that.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَوَهْبُ بْنُ بَيَانٍ، - الْمَعْنَى - قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي مُعَاوِيَةُ، عَنْ رَبِيعَةَ بْنِ يَزِيدَ، أَنَّهُ حَدَّثَهُ عَنْ قَزَعَةَ، قَالَ أَتَيْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ وَهُوَ يُفْتِي النَّاسَ وَهُمْ مُكِبُّونَ عَلَيْهِ فَانْتَظَرْتُ خَلْوَتَهُ فَلَمَّا خَلاَ سَأَلْتُهُ عَنْ صِيَامِ رَمَضَانَ فِي السَّفَرِ فَقَالَ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي رَمَضَانَ عَامَ الْفَتْحِ فَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَصُومُ وَنَصُومُ حَتَّى بَلَغَ مَنْزِلاً مِنَ الْمَنَازِلِ فَقَالَ " إِنَّكُمْ قَدْ دَنَوْتُمْ مِنْ عَدُوِّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْ " . فَأَصْبَحْنَا مِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ - قَالَ - ثُمَّ سِرْنَا فَنَزَلْنَا مَنْزِلاً فَقَالَ " إِنَّكُمْ تُصَبِّحُونَ عَدُوَّكُمْ وَالْفِطْرُ أَقْوَى لَكُمْ فَأَفْطِرُوا " . فَكَانَتْ عَزِيمَةً مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو سَعِيدٍ ثُمَّ لَقَدْ رَأَيْتُنِي أَصُومُ مَعَ النَّبِيِّ صلى الله عليه وسلم قَبْلَ ذَلِكَ وَبَعْدَ ذَلِكَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2406 |
| In-book reference | : Book 14, Hadith 94 |
| English translation | : Book 13, Hadith 2400 |
Sunan Abi Dawud 2693
Marwan and Al Miswar bin Makhramah told that when the deputation of the Hawazin came to the Muslims and asked the Apostle of Allaah(saws) to return to them their property, the Apostle of Allaah(saws) said to them “with me are those whom you see”. The speech dearest to me is the one which is true, so choose (one of the two) either the captives or the property. They said “We choose our captives. The Apostle of Allaah(saws) stood up, extolled Allaah and then said “To proceed, your brethren have come repentant I have considered that I should return their captives to them, so let those of you who are willing to release the captives act accordingly, but those who wish to hold on to what they have till we give them some of the first booty Allaah gives us may do so. The people said “We are willing for that (to release their captives), Apostle of Allaah. The Apostle of Allaah(saws) said “We cannot distinguish between those of you who have granted that and those who have not , so return till your headmen may tell us about your affair. The people then returned and their headmen spoke to them, then they informed that they were agreeable and had given their permission.
حَدَّثَنَا أَحْمَدُ بْنُ أَبِي مَرْيَمَ، حَدَّثَنَا عَمِّي، - يَعْنِي سَعِيدَ بْنَ الْحَكَمِ - قَالَ أَخْبَرَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، قَالَ وَذَكَرَ عُرْوَةُ بْنُ الزُّبَيْرِ أَنَّ مَرْوَانَ، وَالْمِسْوَرَ بْنَ مَخْرَمَةَ، أَخْبَرَاهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ حِينَ جَاءَهُ وَفْدُ هَوَازِنَ مُسْلِمِينَ فَسَأَلُوهُ أَنْ يَرُدَّ إِلَيْهِمْ أَمْوَالَهُمْ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَعِي مَنْ تَرَوْنَ وَأَحَبُّ الْحَدِيثِ إِلَىَّ أَصْدَقُهُ فَاخْتَارُوا إِمَّا السَّبْىَ وَإِمَّا الْمَالَ " . فَقَالُوا نَخْتَارُ سَبْيَنَا فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَثْنَى عَلَى اللَّهِ ثُمَّ قَالَ " أَمَّا بَعْدُ فَإِنَّ إِخْوَانَكُمْ هَؤُلاَءِ جَاءُوا تَائِبِينَ وَإِنِّي قَدْ رَأَيْتُ أَنْ أَرُدَّ إِلَيْهِمْ سَبْيَهُمْ فَمَنْ أَحَبَّ مِنْكُمْ أَنْ يُطَيِّبَ ذَلِكَ فَلْيَفْعَلْ وَمَنْ أَحَبَّ مِنْكُمْ أَنْ يَكُونَ عَلَى حَظِّهِ حَتَّى نُعْطِيَهُ إِيَّاهُ مِنْ أَوَّلِ مَا يُفِيءُ اللَّهُ عَلَيْنَا فَلْيَفْعَلْ " . فَقَالَ النَّاسُ قَدْ طَيَّبْنَا ذَلِكَ لَهُمْ يَا رَسُولَ اللَّهِ . فَقَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّا لاَ نَدْرِي مَنْ أَذِنَ مِنْكُمْ مِمَّنْ لَمْ يَأْذَنْ فَارْجِعُوا حَتَّى يَرْفَعَ إِلَيْنَا عُرَفَاؤُكُمْ أَمْرَكُمْ " . فَرَجَعَ النَّاسُ فَكَلَّمَهُمْ عُرَفَاؤُهُمْ فَأَخْبَرُوهُمْ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2693 |
| In-book reference | : Book 15, Hadith 217 |
| English translation | : Book 14, Hadith 2687 |
Sunan an-Nasa'i 450
Anas bin Malik narrated that the Messenger of Allah (PBUH) said:
"I was brought an animal that was larger than a donkey and smaller than a mule, whose stride could reach as far as it could see. I mounted it, and Jibril was with me, and I set off. Then he said: 'Dismount and pray,' so I did that. He said: 'Do you know where you have prayed? You have prayed in Taibah, which will be the place of the emigration.' Then he said: 'Dismount and pray,' so I prayed. He said: 'Do you know where you have prayed? You have prayed in Mount Sinai, where Allah, the Mighty and Sublime, spoke to Musa, peace be upon him.' So I dismounted and prayed, and he said: 'Do you know where you have prayed? You have prayed in Bethlehem, where 'Eisa, peace be upon him, was born.' Then I entered Bait Al-Maqdis (Jerusalem) where the Prophets, peace be upon them, were assembled for me, and Jibril brought me forward to lead them in prayer. Then I was taken up to the first heaven, where I saw Adam, peace be upon him. Then I was taken up to the second heaven where I saw the maternal cousins 'Eisa and Yahya, peace be upon them. Then I was taken up to the third heaven where I saw Yusuf, peace be upon him. Then I was taken up to the fourth heaven where I saw Harun, peace be upon him. Then I was taken up to the fifth heaven where I saw Idris, peace be upon him. Then I was taken up to the sixth heaven where I saw Musa, peace be upon him. Then I was taken up to the seventh heaven where I saw Ibrahim, peace be upon him. Then I was taken up above seven heavens and we came to Sidrah Al-Muntaha and I was covered with fog. I fell down prostrate and it was said to me: '(Indeed) The day I created the heavens and the Earth, I enjoined upon you and your Ummah fifty prayers, so establish them, you and your Ummah.' I came back to Ibrahim and he did not ask me about anything, then I came to Musa and he said: 'How much did your Lord enjoin upon you and your Ummah?' I said: 'Fifty prayers.' He said: 'You will not be able to establish them, neither you nor your Ummah. Go back to your Lord and ask Him to reduce it.' So I went back to my Lord and He reduced it by ten. Then I came to Musa and he told me to go back, so I went back and He reduced it by ten. Then I came to Musa and he told me to go back, so I went back and He reduced it by ten. Then it was reduced it by ten. Then it was reduced to five prayers. He (Musa) said: 'Go back to you Lord and ask Him to reduce it, for two prayers were enjoined upon the Children of Israel but they did not establish them.' So I went back to my Lord and asked Him to reduce it, but He said: 'The day I created the heavens and the Earth, I enjoined fifty prayers upon you and your Ummah. Five is for fifty, so establish them, you and your Ummah.' I knew that this was what Allah, the Mighty and Sublime, had determined so I went back to Musa, peace be upon him, and he said: 'Go back.' But I knew that it was what Allah had determined, so I did not go back."
أَخْبَرَنَا عَمْرُو بْنُ هِشَامٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، عَنْ سَعِيدِ بْنِ عَبْدِ الْعَزِيزِ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ أَبِي مَالِكٍ، قَالَ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أُتِيتُ بِدَابَّةٍ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ خَطْوُهَا عِنْدَ مُنْتَهَى طَرْفِهَا فَرَكِبْتُ وَمَعِي جِبْرِيلُ عَلَيْهِ السَّلاَمُ فَسِرْتُ فَقَالَ انْزِلْ فَصَلِّ . فَفَعَلْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِطَيْبَةَ وَإِلَيْهَا الْمُهَاجَرُ ثُمَّ قَالَ انْزِلْ فَصَلِّ . فَصَلَّيْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِطُورِ سَيْنَاءَ حَيْثُ كَلَّمَ اللَّهُ عَزَّ وَجَلَّ مُوسَى عَلَيْهِ السَّلاَمُ ثُمَّ قَالَ انْزِلْ فَصَلِّ . فَنَزَلْتُ فَصَلَّيْتُ فَقَالَ أَتَدْرِي أَيْنَ صَلَّيْتَ صَلَّيْتَ بِبَيْتِ لَحْمٍ حَيْثُ وُلِدَ عِيسَى عَلَيْهِ السَّلاَمُ . ثُمَّ دَخَلْتُ بَيْتَ الْمَقْدِسِ فَجُمِعَ لِيَ الأَنْبِيَاءُ عَلَيْهِمُ السَّلاَمُ فَقَدَّمَنِي جِبْرِيلُ حَتَّى أَمَمْتُهُمْ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الدُّنْيَا فَإِذَا فِيهَا آدَمُ عَلَيْهِ السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الثَّانِيَةِ فَإِذَا فِيهَا ابْنَا الْخَالَةِ عِيسَى وَيَحْيَى عَلَيْهِمَا السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الثَّالِثَةِ فَإِذَا فِيهَا يُوسُفُ عَلَيْهِ السَّلاَمُ ثُمَّ صُعِدَ بِي إِلَى السَّمَاءِ الرَّابِعَةِ فَإِذَا فِيهَا هَارُونُ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 450 |
| In-book reference | : Book 5, Hadith 3 |
| English translation | : Vol. 1, Book 5, Hadith 451 |
Mishkat al-Masabih 758
Anas said that ‘A’isha had a figured curtain with which she secluded the side of her house, but the Prophet said to her, “Remove this figured curtain of yours from us, for its pictures keep interfering with my prayer.”
Bukhari transmitted it.
وَعَن أنس قَالَ: كَانَ قِرَامٌ لِعَائِشَةَ سَتَرَتْ بِهِ جَانِبَ بَيْتِهَا فَقَالَ لَهَا النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَمِيطِي عَنَّا قِرَامَكِ هَذَا فَإِنَّهُ لَا يَزَالُ تَصَاوِيرُهُ تَعْرِضُ لِي فِي صَلَاتِي» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 758 |
| In-book reference | : Book 4, Hadith 186 |
Mishkat al-Masabih 903
‘Ali reported God’s Messenger as saying, “I like for you, ‘Ali what I like for myself, and I dislike for you what I dislike for myself; do not sit on your heels between the two sajdas.”
Tirmidhi transmitted it.
وَعَنْ عَلِيٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَلِيُّ إِنِّي أُحِبُّ لَكَ مَا أُحِبُّ لِنَفْسِي وَأَكْرَهُ لَكَ مَا أَكْرَهُ لِنَفْسِي لَا تقع بَين السَّجْدَتَيْنِ» . رَوَاهُ التِّرْمِذِيّ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 903 |
| In-book reference | : Book 4, Hadith 327 |
Mishkat al-Masabih 3982
Nu'aim b. Mas'ud reported God's Messenger as saying to two men who came from Musailima, "I swear by God that were it not that messengers are not killed, I would cut off your heads.”
Ahmad and Abu Dawud transmitted it.
وَعَنْ نُعَيْمِ بْنِ مَسْعُودٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لِرَجُلَيْنِ جَاءَا مِنْ عِنْدِ مُسَيْلِمَةَ: «أَمَّا وَاللَّهِ لَوْلَا أَنَّ الرُّسُلَ لَا تُقْتَلُ لَضَرَبْتُ أَعْنَاقَكُمَا» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3982 |
| In-book reference | : Book 19, Hadith 194 |
Mishkat al-Masabih 5512
`A'isha told that when nomadic Arabs came and asked the Prophet about the last hour, he would look at the youngest of them and say, "If this one lives, he will not become decrepit before your hour comes to you."
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ قَالَتْ: كَانَ رِجَالٌ مِنَ الْأَعْرَابِ يَأْتُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَيَسْأَلُونَهُ عَنِ السَّاعَةِ فَكَانَ يَنْظُرُ إِلَى أصغرِهم فَيَقُول: «إِنْ يَعِشْ هَذَا لَا يُدْرِكْهُ الْهَرَمُ حَتَّى تَقُومَ عَلَيْكُمْ سَاعَتُكُمْ» . مُتَّفَقٌ عَلَيْهِ
| Reference | : Mishkat al-Masabih 5512 |
| In-book reference | : Book 27, Hadith 133 |
Bulugh al-Maram 55
Narrated Anas (rad):
The Prophet (saw) saw a man on whose foot appeared a portion like the size of a nail which was not touched by water. He then said, “Go back and perform your Wudu properly.” [Reported by Abu Da’ud and An-Nasa’i].
وَعَنْ أَنَسٍ - رضى الله عنه - قَالَ: { رَأَى اَلنَّبِيُّ - صلى الله عليه وسلم -رَجُلًا, وَفِي قَدَمِهِ مِثْلُ اَلظُّفْرِ لَمْ يُصِبْهُ اَلْمَاءُ. فَقَالَ:
"اِرْجِعْ فَأَحْسِنْ وُضُوءَكَ" } أَخْرَجَهُ أَبُو دَاوُدَ, وَالنَّسَائِيّ ُ 1 .
| Reference | : Bulugh al-Maram 55 |
| In-book reference | : Book 1, Hadith 64 |
| English translation | : Book 1, Hadith 60 |
Bulugh al-Maram 100
Narrated ‘Aisha (rad):
When the Prophet (saw) came out of the privy, he used to say, “Ghufranaka (O Allah! Grant me Your forgiveness)”. [Reported by Al-Khamsa, Abu Hatim and Al-Hakim graded it Sahih (sound)].
وَعَنْهَا; { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -كَانَ إِذَا خَرَجَ مِنْ اَلْغَائِطِ قَالَ:
"غُفْرَانَكَ" } أَخْرَجَهُ اَلْخَمْسَةُ. وَصَحَّحَهُ أَبُو حَاتِمٍ, وَالْحَاكِم ُ 1 .
| Reference | : Bulugh al-Maram 100 |
| In-book reference | : Book 1, Hadith 118 |
| English translation | : Book 1, Hadith 106 |
Ibn ’Abbas (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Don’t dispute with your brother; don’t make jokes with him; and don’t make him a promise which you would break.” Related by At-Tirmidhi with a weak chain of narrators.
وَعَنْ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا تُمَارِ أَخَاكَ, وَلَا تُمَازِحْهُ, وَلَا تَعِدْهُ مَوْعِدًا فَتُخْلِفَهُ } أَخْرَجَهُ اَلتِّرْمِذِيُّ بِسَنَدٍ فِيهِ ضَعْفٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 62 |
| English translation | : Book 16, Hadith 1541 |
| Arabic reference | : Book 16, Hadith 1498 |
Bulugh al-Maram 124
Narrated Abu Hurairah (RAA):
Allah's Messenger (Peace be upon him) said, "There is Janabah (trace of sexual impurity) under every hair, so wash your hair and cleanse the skin."
Abu Dawud and at-Tirmidhi transmitted it but they declared it to be weak.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ إِنَّ تَحْتَ كُلِّ شَعْرَةٍ جَنَابَةً, فَاغْسِلُوا اَلشَّعْرَ, وَأَنْقُوا اَلْبَشَرَ } رَوَاهُ أَبُو دَاوُدَ, وَاَلتِّرْمِذِيُّ وَضَعَّفَاه ُ 1 .
| Reference | : Bulugh al-Maram 124 |
| In-book reference | : Book 1, Hadith 152 |
| English translation | : Book 1, Hadith 134 |
Bulugh al-Maram 144
Narrated Anas (RAA):
The Jews used not to eat with a woman during her menstruation period, so the Prophet (Peace be upon him) said, "Do every thing else apart from sexual intercourse (with your wives)".
[Reported by Muslim.]
وَعَنْ أَنَسٍ - رضى الله عنه - { أَنَّ اَلْيَهُودَ كَانُوا إِذَا حَاضَتْ اَلْمَرْأَةُ لَمْ يُؤَاكِلُوهَا, فَقَالَ اَلنَّبِيُّ - صلى الله عليه وسلم -
"اِصْنَعُوا كُلَّ شَيْءٍ إِلَّا اَلنِّكَاحَ" } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 144 |
| In-book reference | : Book 1, Hadith 173 |
| English translation | : Book 1, Hadith 155 |
Narrated [Abu Hurairah (RA)]:
Allah's Messenger (SAW) said, "If you see someone buying or selling inside the mosque, say: 'May Allah not make your trading profitable!'"
[Reported by an-Nasa'i and at-Tirmidhi and the latter graded it Hasan (good)].
وَعَنْهُ : أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -{ إِذَا رَأَيْتُمْ مَنْ يَبِيعُ , أَوْ يَبْتَاعُ فِي اَلْمَسْجِدِ , فَقُولُوا : لَا أَرْبَحَ اَللَّهُ تِجَارَتَكَ } رَوَاهُ النَّسَائِيُّ , وَاَلتِّرْمِذِيُّ وَحَسَّنَهُ . 1
| Sunnah.com reference | : Book 2, Hadith 129 |
| English translation | : Book 2, Hadith 255 |
| Arabic reference | : Book 2, Hadith 257 |
Mishkat al-Masabih 2187
Abū Mūsā al-Ash’arī reported God’s messenger as saying, “Keep refreshing your knowledge of the Qur’ān, for I swear by Him in whose hand my soul is that it is more liable to escape than camels which are tethered.”
(Bukhārī and Muslim.)
عَنْ أَبِي مُوسَى الْأَشْعَرِيِّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تَعَاهَدُوا الْقُرْآنَ فَوَالَّذِي نَفْسِي بِيَدِهِ لَهْوَ أَشَدُّ تَفَصِّيًا مِنَ الْإِبِلِ فِي عُقُلِهَا»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2187 |
| In-book reference | : Book 8, Hadith 77 |
Mishkat al-Masabih 3090
He reported God’s Messenger as saying, “When someone with whose religion and character you are satisfied asks your daughter in marriage, accede to his request. If you do not do so there will be temptation in the earth and extensive corruption."
Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا خَطَبَ إِلَيْكُمْ مَنْ تَرْضَوْنَ دِينَهُ وَخُلُقَهُ فَزَوِّجُوهُ إِنْ لَا تَفْعَلُوهُ تَكُنْ فِتَنَةٌ فِي الْأَرْضِ وَفَسَادٌ عَرِيضٌ» . رَوَاهُ التِّرْمِذِيُّ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3090 |
| In-book reference | : Book 13, Hadith 11 |
Sahih Muslim 633 b
Waki' reported (this hadith) with the same chain of transmitters (that the Holy Prophet) said:
You will be soon presented before your Lord, and you will see Him as you are seeing this moon, and then recited (the above-mentioned verse). But (in this hadith) no mention is made of Jarir.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، وَأَبُو أُسَامَةَ وَوَكِيعٌ بِهَذَا الإِسْنَادِ وَقَالَ
" أَمَا إِنَّكُمْ سَتُعْرَضُونَ عَلَى رَبِّكُمْ فَتَرَوْنَهُ كَمَا تَرَوْنَ هَذَا الْقَمَرَ " . وَقَالَ ثُمَّ قَرَأَ . وَلَمْ يَقُلْ جَرِيرٌ .
| Reference | : Sahih Muslim 633b |
| In-book reference | : Book 5, Hadith 268 |
| USC-MSA web (English) reference | : Book 4, Hadith 1323 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 705
It was narrated from Abu Hurairah that:
The Prophet said: "Do not let the Bedouins make you change the name of your prayer." Ibn Harmalah added: "Rather it is the 'Isha', but they say the 'Atamah because they bring their camels in for milking at that time (when it is dark)."
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ مُحَمَّدِ بْنِ عَجْلاَنَ، عَنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، ح وَحَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدٍ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ حَرْمَلَةَ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" لاَ تَغْلِبَنَّكُمُ الأَعْرَابُ عَلَى اسْمِ صَلاَتِكُمْ - زَادَ ابْنُ حَرْمَلَةَ - فَإِنَّمَا هِيَ الْعِشَاءُ وَإِنَّمَا يَقُولُونَ الْعَتَمَةُ لإِعْتَامِهِمْ بِالإِبِلِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 705 |
| In-book reference | : Book 2, Hadith 39 |
| English translation | : Vol. 1, Book 2, Hadith 705 |
Sunan Ibn Majah 3544
It was
narrated from a man from the family of Sharid whose name was
‘Amr,
that his father said:
“There was a leper among the delegation of
Thaqif. The Prophet (saw) sent word to him: ‘Go back, for we have
accepted your oath of allegiance.’”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا هُشَيْمٌ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ رَجُلٍ، مِنْ آلِ الشَّرِيدِ يُقَالُ لَهُ عَمْرٌو عَنْ أَبِيهِ قَالَ كَانَ فِي وَفْدِ ثَقِيفٍ رَجُلٌ مَجْذُومٌ فَأَرْسَلَ إِلَيْهِ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" ارْجِعْ فَقَدْ بَايَعْنَاكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3544 |
| In-book reference | : Book 31, Hadith 109 |
| English translation | : Vol. 4, Book 31, Hadith 3544 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1223
It was
narrated that ‘Imran bin Husain said:
“I suffered from Nasur*
and
I asked the Prophet (saw) about prayer. He said: ‘Perform prayer
standing; if you cannot, then sitting; and if you cannot then while
lying on your side.’”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، عَنْ حُسَيْنٍ الْمُعَلِّمِ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ كَانَ بِي النَّاصُورُ فَسَأَلْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ عَنِ الصَّلاَةِ فَقَالَ
" صَلِّ قَائِمًا. فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا. فَإِنْ لَمْ تَسْتَطِعْ، فَعَلَى جَنْبٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1223 |
| In-book reference | : Book 5, Hadith 421 |
| English translation | : Vol. 1, Book 5, Hadith 1223 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1281
It was
narrated from Nu’man bin Bashir that the Messenger of Allah
(saw)
used to recite “Glorify the Name of your Lord, the Most High,”
[Al-A’la (87)] and “Has there come to you the narration of the
overwhelming?” [Al-Ghashiyah (88)] in the ‘Eid prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ إِبْرَاهِيمَ بْنِ مُحَمَّدِ بْنِ الْمُنْتَشِرِ، عَنْ أَبِيهِ، عَنْ حَبِيبِ بْنِ سَالِمٍ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَقْرَأُ فِي الْعِيدَيْنِ بِـ {سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى} وَ {هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ} .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1281 |
| In-book reference | : Book 5, Hadith 479 |
| English translation | : Vol. 1, Book 5, Hadith 1281 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 116
It was narrated that Ibn 'Abbas said:
'Umar said: We were with the Messenger of Allah ﷺ on a journey and a man said: No, by my father. Another man said: “Do not swear by your fathers.` I turned and saw that it was the Messenger of Allah ﷺ.
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ قَالَ حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا سِمَاكٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ كُنَّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي رَكْبٍ فَقَالَ رَجُلٌ لَا وَأَبِي فَقَالَ رَجُلٌ لَا تَحْلِفُوا بِآبَائِكُمْ فَالْتَفَتُّ فَإِذَا هُوَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | [Sahih lighairihi (Darussalam) |
| Reference | : Musnad Ahmad 116 |
| In-book reference | : Book 2, Hadith 34 |
Sahih al-Bukhari 6380, 6381
Narrated Anas:
Um Sulaim said (to the Prophet), "Anas is your servant; so please invoke for Allah's blessings for him." He said "O Allah! Increase his wealth and offspring, and Bless (for him) whatever You give him."
حَدَّثَنَا أَبُو زَيْدٍ، سَعِيدُ بْنُ الرَّبِيعِ حَدَّثَنَا شُعْبَةُ، عَنْ قَتَادَةَ، قَالَ سَمِعْتُ أَنَسًا ـ رضى الله عنه ـ قَالَ قَالَتْ أُمُّ سُلَيْمٍ أَنَسٌ خَادِمُكَ. قَالَ
" اللَّهُمَّ أَكْثِرْ مَالَهُ وَوَلَدَهُ، وَبَارِكْ لَهُ فِيمَا أَعْطَيْتَهُ ".
| Reference | : Sahih al-Bukhari 6380, 6381 |
| In-book reference | : Book 80, Hadith 76 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 390 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6712
Narrated Al-Ju'aid bin `Abdur-Rahman:
As-Sa'ib bin Yazid said, "The Sa' at the time of the Prophet was equal to one Mudd plus one-third of a Mudd of your time, and then it was increased in the time of Caliph `Umar bin `Abdul `Aziz."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْقَاسِمُ بْنُ مَالِكٍ الْمُزَنِيُّ، حَدَّثَنَا الْجُعَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنِ السَّائِبِ بْنِ يَزِيدَ، قَالَ كَانَ الصَّاعُ عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم مُدًّا وَثُلُثًا بِمُدِّكُمُ الْيَوْمَ فَزِيدَ فِيهِ فِي زَمَنِ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ.
| Reference | : Sahih al-Bukhari 6712 |
| In-book reference | : Book 84, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 8, Book 79, Hadith 703 |
| (deprecated numbering scheme) |
Riyad as-Salihin 272
Abud-Darda (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "Seek among your weak ones, for you are given provision and help only because of the weak amongst you."
[Abu Dawud, with a good chain].
[Abu Dawud, with a good chain].
و عن أبي الدرداء عويمر رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"ابغوني في الضعفاء ، فإنما تنصرون، وترزقون بضعفائكم" ((رواه أبو داود بإسناد جيد)).
| Reference | : Riyad as-Salihin 272 |
| In-book reference | : Introduction, Hadith 272 |
Riyad as-Salihin 1018
Abu Hurairah (May Allah be pleased with him) reported:
I heard the Messenger of Allah (PBUH) saying: "Do not turn your houses into graveyards. Satan runs away from the house in which Surat Al-Baqarah is recited."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال :
" لا تجعلوا بيوتكم مقابر، إن الشيطان ينفر من البيت الذي تقرأ فيه سورة البقرة" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1018 |
| In-book reference | : Book 8, Hadith 28 |
Sunan an-Nasa'i » The Book of Qiyam Al-Lail (The Night Prayer) and Voluntary Prayers During the Day - كتاب قيام الليل وتطوع النهار
Sunan an-Nasa'i 1700
It was narrated that Ubayy bin Ka'b said:
"In the first rak'ah of witr, the Messenger of Allah (SAW) used to recite: "GLorify the Name of your Lord, the Most High;" in the second; "Say: O you disbelievers!" and in the third; "Say: He is Allah, (the) One."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، عَنْ سَعِيدِ بْنِ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَقْرَأُ فِي الرَّكْعَةِ الأُولَى مِنَ الْوَتْرِ بِـ { سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى } وَفِي الثَّانِيَةِ بِـ { قُلْ يَا أَيُّهَا الْكَافِرُونَ } وَفِي الثَّالِثَةِ بِـ { قُلْ هُوَ اللَّهُ أَحَدٌ }
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1700 |
| In-book reference | : Book 20, Hadith 103 |
| English translation | : Vol. 2, Book 20, Hadith 1701 |
Sahih al-Bukhari 7295
Narrated Anas bin Malik:
A man said, "O Allah's Prophet! Who is my father?" The Prophet said, "Your father is so-and-so." And then the Divine Verse:-- 'O you who believe! Ask not questions about things..(5.101)
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحِيمِ، أَخْبَرَنَا رَوْحُ بْنُ عُبَادَةَ، حَدَّثَنَا شُعْبَةُ، أَخْبَرَنِي مُوسَى بْنُ أَنَسٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ قَالَ رَجُلٌ يَا نَبِيَّ اللَّهِ مَنْ أَبِي قَالَ " أَبُوكَ فُلاَنٌ ". وَنَزَلَتْ {يَا أَيُّهَا الَّذِينَ آمَنُوا لاَ تَسْأَلُوا عَنْ أَشْيَاءَ} الآيَةَ.
| Reference | : Sahih al-Bukhari 7295 |
| In-book reference | : Book 96, Hadith 26 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 398 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3525
Narrated Ibn `Abbas:
When the Verse:-- 'And warn your tribe of near kindred.' (26.214) was revealed, the Prophet started calling (the 'Arab tribes), "O Bani Fihr, O Bani `Adi" mentioning first the various branch tribes of Quraish.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا عَمْرُو بْنُ مُرَّةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ لَمَّا نَزَلَتْ {وَأَنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ} جَعَلَ النَّبِيُّ صلى الله عليه وسلم يُنَادِي " يَا بَنِي فِهْرٍ، يَا بَنِي عَدِيٍّ لِبُطُونِ قُرَيْشٍ ".
| Reference | : Sahih al-Bukhari 3525 |
| In-book reference | : Book 61, Hadith 35 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 727 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2594
Narrated Maimuna, the wife of the Prophet (saws) that she manumitted her slave-girl and the Prophet (saws) said to her, "You would have got more reward if you had given the slave-girl to one of your maternal uncles."
وَقَالَ بَكْرٌ عَنْ عَمْرٍو، عَنْ بُكَيْرٍ، عَنْ كُرَيْبٍ، مَوْلَى ابْنِ عَبَّاسٍ إِنَّ مَيْمُونَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَعْتَقَتْ وَلِيدَةً لَهَا فَقَالَ لَهَا
" وَلَوْ وَصَلْتِ بَعْضَ أَخْوَالِكِ كَانَ أَعْظَمَ لأَجْرِكِ ".
| Reference | : Sahih al-Bukhari 2594 |
| In-book reference | : Book 51, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 1, Book 47, Hadith 767 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar gave something in the way of Allah, he would say to its owner, "When you reach Wadi'l-Qura, (on the outskirts of Madina) then it is your affair."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ إِذَا أَعْطَى شَيْئًا فِي سَبِيلِ اللَّهِ يَقُولُ لِصَاحِبِهِ إِذَا بَلَغْتَ وَادِيَ الْقُرَى فَشَأْنَكَ بِهِ .
| USC-MSA web (English) reference | : Book 21, Hadith 13 |
| Arabic reference | : Book 21, Hadith 974 |
Sunan an-Nasa'i 4504
It was narrated from Ibn 'Umar that the Messenger of Allah said:
"Do not urge someone to cancel a sale he has already agreed upon so as to sell him your own goods, unless he bys or changes his mind."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَبِيعُ الرَّجُلُ عَلَى بَيْعِ أَخِيهِ حَتَّى يَبْتَاعَ أَوْ يَذَرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4504 |
| In-book reference | : Book 44, Hadith 56 |
| English translation | : Vol. 5, Book 44, Hadith 4508 |
Sunan an-Nasa'i 5384
It was narrated that 'Abdur-Rahman bin Samurah said:
"The Messenger of Allah [SAW] said: 'Do not ask for governorship. For if it is given to you because of asking, you will be left to your own devices, but if it is given to you without asking, you will be helped (by Allah).'"
أَخْبَرَنَا مُجَاهِدُ بْنُ مُوسَى، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، ح وَأَنْبَأَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْحَسَنِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَسْأَلِ الإِمَارَةَ فَإِنَّكَ إِنْ أُعْطِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا وَإِنْ أُعْطِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا ".
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5384 |
| In-book reference | : Book 49, Hadith 6 |
| English translation | : Vol. 6, Book 49, Hadith 5386 |
Jami` at-Tirmidhi 3655
Narrated 'Abdullah:
that the Messenger of Allah (SAW) said: "I free myself of the friendship of every Khalil, and if I were to take a Khalil then I would have taken Ibn Abi Quhafah as a Khalil. And indeed your companion is Allah's Khalil."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنَا الثَّوْرِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَبْرَأُ إِلَى كُلِّ خَلِيلٍ مِنْ خِلِّهِ وَلَوْ كُنْتُ مُتَّخِذًا خَلِيلاً لاَتَّخَذْتُ ابْنَ أَبِي قُحَافَةَ خَلِيلاً وَإِنَّ صَاحِبَكُمْ خَلِيلُ اللَّهِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَأَبِي هُرَيْرَةَ وَابْنِ الزُّبَيْرِ وَابْنِ عَبَّاسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3655 |
| In-book reference | : Book 49, Hadith 51 |
| English translation | : Vol. 1, Book 46, Hadith 3655 |
Jami` at-Tirmidhi 3272
Narrated Anas bin Malik:
that Allah's Prophet (SAW) said: "Jahannam will continue saying: 'Are there any more' until the Might Lord puts His Foot over it. It will say: 'Enough! Enough! By Your Might.' And one side of it will close in on the other."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَزَالُ جَهَنَّمُ تَقُولُ هَلْ مِنْ مَزِيدٍ حَتَّى يَضَعَ فِيهَا رَبُّ الْعِزَّةِ قَدَمَهُ فَتَقُولُ قَطْ قَطْ وَعِزَّتِكَ وَيُزْوَى بَعْضُهَا إِلَى بَعْضٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَفِيهِ عَنْ أَبِي هُرَيْرَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3272 |
| In-book reference | : Book 47, Hadith 324 |
| English translation | : Vol. 5, Book 44, Hadith 3272 |
Jami` at-Tirmidhi 3071
Narrated 'Atiyyah:
from Abu Sa'eed, from the Prophet (SAW), regarding the saying of Allah, Most High: Or some of the Signs of your Lord come (6:158). He (SAW) said: "The sun's rising from its setting place."
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، حَدَّثَنَا أَبِي، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّْ : (أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ ) قَالَ "طُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا" .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ وَلَمْ يَرْفَعْهُ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَرَوَاهُ بَعْضُهُمْ وَلَمْ يَرْفَعْهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3071 |
| In-book reference | : Book 47, Hadith 123 |
| English translation | : Vol. 5, Book 44, Hadith 3071 |
Sunan an-Nasa'i 89
It was narrated from Salamah bin Qais that the Messenger of Allah (PBUH) said:
"When you perform Wudu', sniff water in your nose and blow it out, and when you use small stones (to remove filth), then make it off (numbered)."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ سَلَمَةَ بْنِ قَيْسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا تَوَضَّأْتَ فَاسْتَنْثِرْ وَإِذَا اسْتَجْمَرْتَ فَأَوْتِرْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 89 |
| In-book reference | : Book 1, Hadith 89 |
| English translation | : Vol. 1, Book 1, Hadith 89 |
Sunan an-Nasa'i 541
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (PBUH) said: 'Do not let the Bedouin make you change the name of this prayer of yours, for they delay the prayer until it is very dark because of their preoccupation with camels and milking them. Verily, it is 'Isha'.'"
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، - هُوَ الْحَفَرِيُّ - عَنْ سُفْيَانَ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي لَبِيدٍ، عن أَبِي سَلَمَةَ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ تَغْلِبَنَّكُمُ الأَعْرَابُ عَلَى اسْمِ صَلاَتِكُمْ هَذِهِ فَإِنَّهُمْ يُعْتِمُونَ عَلَى الإِبِلِ وَإِنَّهَا الْعِشَاءُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 541 |
| In-book reference | : Book 6, Hadith 48 |
| English translation | : Vol. 1, Book 6, Hadith 542 |
Jami` at-Tirmidhi 453
Ali said:
"Al-Witr is not incumbent like your obligatory prayers, but it is a Sunnah of Allah's Messenger who said: "Indeed Allah is Witr (One), and He loves Al-Witr, so perform Al-Witr O people of the Qur'an."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو بَكْرِ بْنُ عَيَّاشٍ، حَدَّثَنَا أَبُو إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، قَالَ الْوِتْرُ لَيْسَ بِحَتْمٍ كَصَلاَتِكُمُ الْمَكْتُوبَةِ وَلَكِنْ سَنَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَقَالَ
" إِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ مَسْعُودٍ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَلِيٍّ حَدِيثٌ حَسَنٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 453 |
| In-book reference | : Book 3, Hadith 2 |
| English translation | : Vol. 1, Book 3, Hadith 453 |
Jami` at-Tirmidhi 1599
Narrated Ibn 'Abbas:
That the Prophet (saws) said to a delegation from 'Abdul-Qais: "I order you to give the Khumus from your spoils of war."
He said: There is a story with this Hadith
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبَّادُ بْنُ عَبَّادٍ الْمُهَلَّبِيُّ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِوَفْدِ عَبْدِ الْقَيْسِ
" آمُرُكُمْ أَنْ تُؤَدُّوا خُمُسَ مَا غَنِمْتُمْ " . قَالَ وَفِي الْحَدِيثِ قِصَّةٌ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1599 |
| In-book reference | : Book 21, Hadith 61 |
| English translation | : Vol. 3, Book 19, Hadith 1599 |
Sahih Muslim 2667 b
Jundub (i. e. Ibn 'Abdullah) reported that Allah's Messenger (may peace be upon him) said:
Recite the Qur'an as long as your hearts agree to do so and when you find variance between them, then stand up.
حَدَّثَنِي إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا أَبُو عِمْرَانَ،
الْجَوْنِيُّ عَنْ جُنْدَبٍ، - يَعْنِي ابْنَ عَبْدِ اللَّهِ - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
"
اقْرَءُوا الْقُرْآنَ مَا ائْتَلَفَتْ عَلَيْهِ قُلُوبُكُمْ فَإِذَا اخْتَلَفْتُمْ فَقُومُوا " .
| Reference | : Sahih Muslim 2667b |
| In-book reference | : Book 47, Hadith 4 |
| USC-MSA web (English) reference | : Book 34, Hadith 6445 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2300
Narrated `Uqba bin Amir:
that the Prophet had given him sheep to distribute among his companions and a male kid was left (after the distribution). When he informed the Prophet of it, he said (to him), "Offer it as a sacrifice on your behalf."
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَعْطَاهُ غَنَمًا يَقْسِمُهَا عَلَى صَحَابَتِهِ، فَبَقِيَ عَتُودٌ فَذَكَرَهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
"ضَحِّ بِهِ أَنْتَ."
| Reference | : Sahih al-Bukhari 2300 |
| In-book reference | : Book 40, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 497 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2500
Narrated `Uqba bin 'Amir:
that Allah's Apostle gave him some sheep to distribute among his companions in order to sacrifice them and a kid was left. He told the Prophet about it and the Prophet said to him, "Sacrifice it on your behalf."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَعْطَاهُ غَنَمًا يَقْسِمُهَا عَلَى صَحَابَتِهِ ضَحَايَا، فَبَقِيَ عَتُودٌ فَذَكَرَهُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ
" ضَحِّ بِهِ أَنْتَ ".
| Reference | : Sahih al-Bukhari 2500 |
| In-book reference | : Book 47, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 679 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3061
Narrated Ibn `Abbas:
A man came to the Prophet and said, "O Allah's Apostle! I have enlisted in the army for such-andsuch Ghazwa, and my wife is leaving for Hajj." Allah's Apostle said, "Go back and perform Hajj with your wife."
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي مَعْبَدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ، إِنِّي كُتِبْتُ فِي غَزْوَةِ كَذَا وَكَذَا، وَامْرَأَتِي حَاجَّةٌ. قَالَ
" ارْجِعْ فَحُجَّ مَعَ امْرَأَتِكَ ".
| Reference | : Sahih al-Bukhari 3061 |
| In-book reference | : Book 56, Hadith 266 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 295 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3793
Narrated Anas bin Malik:
The Prophet said to the Ansar, "After me you will see others given preference to you; so be patient till you meet me, and your promised place (of meeting) will be the Tank (i.e. Lake of Kauthar).
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامٍ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم لِلأَنْصَارِ
" إِنَّكُمْ سَتَلْقَوْنَ بَعْدِي أَثَرَةً فَاصْبِرُوا حَتَّى تَلْقَوْنِي، وَمَوْعِدُكُمُ الْحَوْضُ ".
| Reference | : Sahih al-Bukhari 3793 |
| In-book reference | : Book 63, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 137 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4051
Narrated Jabir:
This Verse: "When two of your parties almost Decided to fall away..." was revealed in our connection, i.e. Bani Salama and Bani Haritha and I would not have liked that, if it was not revealed, for Allah said:-- But Allah was their Protector.....(3.122)
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، عَنِ ابْنِ عُيَيْنَةَ، عَنْ عَمْرٍو، عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ نَزَلَتْ هَذِهِ الآيَةُ فِينَا {إِذْ هَمَّتْ طَائِفَتَانِ مِنْكُمْ أَنْ تَفْشَلاَ} بَنِي سَلِمَةَ وَبَنِي حَارِثَةَ، وَمَا أُحِبُّ أَنَّهَا لَمْ تَنْزِلْ، وَاللَّهُ يَقُولُ {وَاللَّهُ وَلِيُّهُمَا}
| Reference | : Sahih al-Bukhari 4051 |
| In-book reference | : Book 64, Hadith 97 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 381 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4716
Explaining the tradition “Every child is a born on Islam”, Hammad b. Salamah said :
In our opinion it means that covenant which Allah had taken in the loins of their fathers when He said : “Am I not your Lord? They said: Yes.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا حَجَّاجُ بْنُ الْمِنْهَالِ، قَالَ سَمِعْتُ حَمَّادَ بْنَ سَلَمَةَ، يُفَسِّرُ حَدِيثَ " كُلُّ مَوْلُودٍ يُولَدُ عَلَى الْفِطْرَةِ " . قَالَ هَذَا عِنْدَنَا حَيْثُ أَخَذَ اللَّهُ عَلَيْهِمُ الْعَهْدَ فِي أَصْلاَبِ آبَائِهِمْ حَيْثُ قَالَ { أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَى } .
| صحيح الإسناد مقطوع (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4716 |
| In-book reference | : Book 42, Hadith 121 |
| English translation | : Book 41, Hadith 4698 |
Sunan Abi Dawud 4930
Ibn ‘Abbas said:
The Prophet (May peace be upon him) cursed effeminate men (mukhannathan) and women who imitated men, saying: Put them out of your houses, and put so-and-so out. (that is to say, the effeminate men)
حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا هِشَامٌ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَعَنَ الْمُخَنَّثِينَ مِنَ الرِّجَالِ وَالْمُتَرَجِّلاَتِ مِنَ النِّسَاءِ وَقَالَ
" أَخْرِجُوهُمْ مِنْ بُيُوتِكُمْ وَأَخْرِجُوا فُلاَنًا وَفُلاَنًا " . يَعْنِي الْمُخَنَّثِينَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4930 |
| In-book reference | : Book 43, Hadith 158 |
| English translation | : Book 42, Hadith 4912 |
Sunan Abi Dawud 2360
Narrated Ibn 'Umar:
The Messenger of Allah (saws) prohibited perpetual fasting. They (the people) said: You keep perpetual fasting, Messenger of Allah. He said: My position is not like that you yours. I am provided with food and drink.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ نَهَى عَنِ الْوِصَالِ، قَالُوا فَإِنَّكَ تُوَاصِلُ يَا رَسُولَ اللَّهِ . قَالَ
" إِنِّي لَسْتُ كَهَيْئَتِكُمْ إِنِّي أُطْعَمُ وَأُسْقَى " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2360 |
| In-book reference | : Book 14, Hadith 48 |
| English translation | : Book 13, Hadith 2353 |
Sahih Muslim 310
Anas b. Malik reported:
Umm Sulaim who was the grandmother of Ishaq came to the Messenger of Allah (may peace be upon him) in the presence of 'A'isha and said to him: Messenger of Allah, in case or woman sees what a man sees in dream and she experiences in dream what a man experiences (i. e. experiences orgasm)? Upon this 'A'isha remarked: O Umm Sulaim, you brought humiliation to women;may your right hand be covered with dust. He (the Holy Prophet) said to 'A'isha: Let your hand be covered with dust, and (addressing Umm Sulaim) said: Well, O Umm Sulaim, she should take a bath if she sees that (i. e. she experiences orgasm in dream).
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْحَنَفِيُّ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، قَالَ قَالَ إِسْحَاقُ بْنُ أَبِي طَلْحَةَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ، قَالَ جَاءَتْ أُمُّ سُلَيْمٍ - وَهِيَ جَدَّةُ إِسْحَاقَ - إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ لَهُ وَعَائِشَةُ عِنْدَهُ يَا رَسُولَ اللَّهِ الْمَرْأَةُ تَرَى مَا يَرَى الرَّجُلُ فِي الْمَنَامِ فَتَرَى مِنْ نَفْسِهَا مَا يَرَى الرَّجُلُ مِنْ نَفْسِهِ . فَقَالَتْ عَائِشَةُ يَا أُمَّ سُلَيْمٍ فَضَحْتِ النِّسَاءَ تَرِبَتْ يَمِينُكِ . فَقَالَ لِعَائِشَةَ
" بَلْ أَنْتِ فَتَرِبَتْ يَمِينُكِ نَعَمْ فَلْتَغْتَسِلْ يَا أُمَّ سُلَيْمٍ إِذَا رَأَتْ ذَاكِ " .
| Reference | : Sahih Muslim 310 |
| In-book reference | : Book 3, Hadith 31 |
| USC-MSA web (English) reference | : Book 3, Hadith 607 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1678
Narrated Umar ibn al-Khattab:
The Messenger of Allah (saws) commanded us one day to give sadaqah. At that time I had some property. I said: Today I shall surpass AbuBakr if I surpass him any day. I, therefore, brought half my property. The Messenger of Allah (saws) asked: What did you leave for your family? I replied: The same amount. AbuBakr brought all that he had with him. The Messenger of Allah (saws) asked him: What did you leave for your family? He replied: I left Allah and His Apostle for them. I said: I shall never compete you in anything.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، وَعُثْمَانُ بْنُ أَبِي شَيْبَةَ، - وَهَذَا حَدِيثُهُ - قَالاَ حَدَّثَنَا الْفَضْلُ بْنُ دُكَيْنٍ، حَدَّثَنَا هِشَامُ بْنُ سَعْدٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، - رضى الله عنه - يَقُولُ أَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمًا أَنْ نَتَصَدَّقَ فَوَافَقَ ذَلِكَ مَالاً عِنْدِي فَقُلْتُ الْيَوْمَ أَسْبِقُ أَبَا بَكْرٍ إِنْ سَبَقْتُهُ يَوْمًا فَجِئْتُ بِنِصْفِ مَالِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَبْقَيْتَ لأَهْلِكَ " . قُلْتُ مِثْلَهُ . قَالَ وَأَتَى أَبُو بَكْرٍ - رضى الله عنه - بِكُلِّ مَا عِنْدَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا أَبْقَيْتَ لأَهْلِكَ " . قَالَ أَبْقَيْتُ لَهُمُ اللَّهَ وَرَسُولَهُ . قُلْتُ لاَ أُسَابِقُكَ إِلَى شَىْءٍ أَبَدًا .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1678 |
| In-book reference | : Book 9, Hadith 123 |
| English translation | : Book 9, Hadith 1674 |
Sunan Abi Dawud 2871
Narrated Abdullah ibn Abbas:
When Allah, Most High, revealed the verses: "Come not nigh to the orphan's property except to improve it". And "Those who unjustly eat up the property of orphans", everyone who had an orphan with him went and separated his food from his (orphan's) food, and his drink from his drink, and began to detain the remaining food which he (the orphan) himself ate or spoiled.
This fell heavy on them, and they mentioned this to the Messenger of Allah (saws). So Allah, Most High, revealed the verse: "They ask thee concerning orphans. Say: The best thing to do is what is for their good; if ye mix their affairs with yours, they are your brethren." Then they mixed their food with his food and their drink with his drink.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَلاَ تَقْرَبُوا مَالَ الْيَتِيمِ إِلاَّ بِالَّتِي هِيَ أَحْسَنُ } وَ { إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَى ظُلْمًا } الآيَةَ انْطَلَقَ مَنْ كَانَ عِنْدَهُ يَتِيمٌ فَعَزَلَ طَعَامَهُ مِنْ طَعَامِهِ وَشَرَابَهُ مِنْ شَرَابِهِ فَجَعَلَ يَفْضُلُ مِنْ طَعَامِهِ فَيُحْبَسُ لَهُ حَتَّى يَأْكُلَهُ أَوْ يَفْسُدَ فَاشْتَدَّ ذَلِكَ عَلَيْهِمْ فَذَكَرُوا ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { وَيَسْأَلُونَكَ عَنِ الْيَتَامَى قُلْ إِصْلاَحٌ لَهُمْ خَيْرٌ وَإِنْ تُخَالِطُوهُمْ فَإِخْوَانُكُمْ } فَخَلَطُوا طَعَامَهُمْ بِطَعَامِهِ وَشَرَابَهُمْ بِشَرَابِهِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2871 |
| In-book reference | : Book 18, Hadith 10 |
| English translation | : Book 17, Hadith 2865 |
Mishkat al-Masabih 766
Abu Sa'id al-Khudri said:
While God’s Messenger was leading his companions in prayer he took off his sandals and laid them at his left side; so when the people saw that, they removed their sandals. When he had finished his prayer he asked, "What made you remove your sandals? They replied, “We saw you remove yours, so we removed ours.” God’s Messenger then said, “Gabriel came to me and informed me that there was filth on them. When any of you comes to the mosque he should examine, and if he sees filth on his sandals he should wipe it off and pray in them.”
Abu Dawud and Darimi transmitted it.
وَعَن أبي سعيد الْخُدْرِيّ قَالَ: بَيْنَمَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُصَلِّي بِأَصْحَابِهِ إِذْ خلع نَعْلَيْه فَوَضَعَهُمَا عَنْ يَسَارِهِ فَلَمَّا رَأَى ذَلِكَ الْقَوْمُ أَلْقَوْا نِعَالَهُمْ فَلَمَّا قَضَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ صَلَاتَهُ قَالَ: «مَا حَمَلَكُمْ على إلقائكم نعالكم؟» قَالُوا: رَأَيْنَاك ألقيت نعليك فَأَلْقَيْنَا نِعَالَنَا. فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنْ جِبْرِيلَ أَتَانِي فَأَخْبَرَنِي أَنَّ فيهمَا قذرا إِذا جَاءَ أحدكُم إِلَى الْمَسْجِدَ فَلْيَنْظُرْ فَإِنْ رَأَى فِي نَعْلَيْهِ قَذَرًا أَو أَذَى فَلْيَمْسَحْهُ وَلِيُصَلِّ فِيهِمَا» . رَوَاهُ أَبُو دَاوُدَ وَالدَّارِمِيُّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 766 |
| In-book reference | : Book 4, Hadith 194 |
Mishkat al-Masabih 3975
‘Ali told that some slaves came out to God’s Messenger, i.e. on the day of al-Hudaibiya, before the peace was ratified, and their masters wrote to him saying, “We swear by God, Muhammad, that they have not gone out to you through desire for your religion, but they have done so only to fly from servitude.” Some people assured him they had spoken the truth and advised him to send them back to them, but God’s Messenger became angry and said, “I do not think you people of Quraish will cease till God sends someone to you who will cut off your heads for this.” He refused to send them back, saving they were God’s freedmen.
Abu Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: خَرَجَ عِبْدَانٌ إِلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَعْنِي الْحُدَيْبِيَةَ قَبْلَ الصُّلْحِ فَكَتَبَ إِلَيْهِ مَوَالِيهِمْ قَالُوا: يَا مُحَمَّدُ وَاللَّهِ مَا خَرَجُوا إِلَيْكَ رَغْبَةً فِي دِينِكَ وَإِنَّمَا خَرَجُوا هَرَبًا مِنَ الرِّقِّ. فَقَالَ نَاسٌ: صَدَقُوا يَا رَسُولَ اللَّهِ رُدَّهُمْ إِلَيْهِمْ فَغَضِبَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَقَالَ: «مَا أَرَاكُم تنتهونَ يَا مَعْشَرَ قُرَيْشٍ حَتَّى يَبْعَثَ اللَّهُ عَلَيْكُمْ مَنْ يَضْرِبُ رِقَابَكُمْ عَلَى هَذَا» . وَأَبَى أَنْ يَرُدَّهُمْ وَقَالَ: «هُمْ عُتَقَاءَ اللَّهِ» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3975 |
| In-book reference | : Book 19, Hadith 187 |
Mishkat al-Masabih 5843
Jabir said he heard God's messenger telling about the intermission in the inspiration as follows:
"While I was walking I heard a voice from the sky, and raising my eyes I saw the angel who had come to me on Hira sitting on a throne between heaven and earth. I was terror stricken on that account so that I fell to the ground. I then went to my family and said, `Wrap me up, wrap me up.' They wrapped me up, and then God most high sent down, `You who are shrouded, arise and deliver warning, your Lord magnify, your clothes cleanse, and defilement shun. * The inspiration then became hot and followed continuously."
*Quran; 74:1-5
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُحَدِّثُ عَنْ فَتْرَةِ الْوَحْيِ قَالَ:
" فَبَيْنَا أَنَا أَمْشِي سَمِعْتُ صَوْتًا مِنَ السَّمَاءِ فَرَفَعْتُ بَصَرِي فَإِذَا الْمَلَكُ الَّذِي جَاءَنِي بِحِرَاءٍ قَاعِدٌ عَلَى كُرْسِيٍّ بَيْنَ السَّمَاءِ وَالْأَرْضِ فَجُئِثْتُ مِنْهُ رُعْبًا حَتَّى هَوَيْتُ إِلَى الأرضِ فجئتُ أَهلِي فقلتُ: زَمِّلُونِي زَمِّلُونِي فَأنْزل اللَّهُ تَعَالَى: [يَا أيُّها الْمُدَّثِّرُ. قُمْ فَأَنْذِرْ وَرَبَّكَ فَكَبِّرْ. وَثِيَابَكَ فَطَهِّرْ. وَالرجز فاهجر] ثمَّ حمي الْوَحْي وتتابع ". مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5843 |
| In-book reference | : Book 29, Hadith 101 |
Hisn al-Muslim 158
Allāhumma inna [name the person] fī dhimmatik,
wa ḥabli jiwārik,
faqihi min fitnati ‘l-qabri wa `adhābin-nār,
wa anta ahlu ‘l-wafā'i wa ‘l-ḥaqq.
Faghfir lahu warḥamh
innaka anta ‘l-Ghafūrur-Raḥīm.
O Allah, surely [name the person] is under Your protection,
and in the rope of Your security,
so save him from the trial of the grave and from the punishment of the Fire.
You fulfill promises and grant rights,
so forgive him and have mercy on him.
Surely You are Most Forgiving, Most Merciful.
Reference:
Ibn Majah, Abu Dawud 3/211. See also Al Albani, Sahih Ibn Majah 1/251.
اللهُـمِّ إِنَّ فُلانَ بْنَ فُلانٍ في ذِمَّـتِك ،
وَحَبْـلِ جِـوارِك ،
فَقِـهِ مِنْ فِتْـنَةِ الْقَـبْرِ وَعَذابِ النّـار ،
وَأَنْتَ أَهْلُ الْوَفـاءِ وَالْـحَقِّ ،
فَاغْفِـرْ لَهُ وَارْحَمْـهُ ،
إِنَّكَ أَنْتَ الغَـفورُ الـرَّحيم
| Reference | : Hisn al-Muslim 158 |
Sunan Ibn Majah 3960
‘Udaisah bint Uhban said:
“When ‘Ali bin Abu Talib came to
Basrah, he
entered upon my father and said: ‘O Abu Muslim, will you
not help me
against these people?’ He said: ‘Of course.’ So he
called a slave
woman of his and said: ‘O slave woman, bring me my
sword.’ So she
brought it, and he unsheathed it a span, and (I saw
that) it was made
of wood. He said: ‘My close friend and your
cousin (saw) advised me,
if tribulation (Fitnah) arose among the
Muslims, that I should take a
sword of wood. If you wish I will go
out with you.’ He said: ‘I have
no need of you or of your
sword.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا صَفْوَانُ بْنُ عِيسَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُبَيْدٍ، مُؤَذِّنُ مَسْجِدِ جُرْدَانَ قَالَ حَدَّثَتْنِي عُدَيْسَةُ بِنْتُ أُهْبَانَ، قَالَتْ لَمَّا جَاءَ عَلِيُّ بْنُ أَبِي طَالِبٍ هَاهُنَا الْبَصْرَةَ دَخَلَ عَلَى أَبِي فَقَالَ يَا أَبَا مُسْلِمٍ أَلاَ تُعِينُنِي عَلَى هَؤُلاَءِ الْقَوْمِ قَالَ بَلَى . قَالَ فَدَعَا جَارِيَةً لَهُ فَقَالَ يَا جَارِيَةُ أَخْرِجِي سَيْفِي . قَالَ فَأَخْرَجَتْهُ فَسَلَّ مِنْهُ قَدْرَ شِبْرٍ فَإِذَا هُوَ خَشَبٌ فَقَالَ إِنَّ خَلِيلِي وَابْنَ عَمِّكَ ـ صلى الله عليه وسلم ـ عَهِدَ إِلَىَّ إِذَا كَانَتِ الْفِتْنَةُ بَيْنَ الْمُسْلِمِينَ فَأَتَّخِذُ سَيْفًا مِنْ خَشَبٍ فَإِنْ شِئْتَ خَرَجْتُ مَعَكَ . قَالَ لاَ حَاجَةَ لِي فِيكَ وَلاَ فِي سَيْفِكَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3960 |
| In-book reference | : Book 36, Hadith 35 |
| English translation | : Vol. 5, Book 36, Hadith 3960 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 649
It was narrated from al-Khadir bin al-Qawwas from Abu Sukhailah who said:
`Ali (رضي الله عنه) said: Shall I not tell you of the best verse in the Book of Allah, may He be exalted, that the Messenger of Allah (ﷺ) told to us? [It is:] `And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much” [ash-Shoora 42:30]. [He said:] “I will explain it to you, O ‘Ali. ‘And whatever of misfortune befalls you`, be it sickness or punishment or trials in this world, `it is because of what your hands have earned`. And Allah is too generous to double the punishment in the Hereafter, Whatever Allah pardons in this world. He is too forbearing to retract His pardon.`
حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ الْفَزَارِيُّ، أَنْبَأَنَا الْأَزْهَرُ بْنُ رَاشِدٍ الْكَاهِلِيُّ، عَنْ الْخَضِرِ بْنِ الْقَوَّاسِ، عَنْ أَبِي سُخَيْلَةَ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ أَلَا أُخْبِرُكُمْ بِأَفْضَلِ آيَةٍ فِي كِتَابِ اللَّهِ تَعَالَى حَدَّثَنَا بِهَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ {مَا أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ} وَسَأُفَسِّرُهَا لَكَ يَا عَلِيُّ مَا أَصَابَكُمْ مِنْ مَرَضٍ أَوْ عُقُوبَةٍ أَوْ بَلَاءٍ فِي الدُّنْيَا فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَاللَّهُ تَعَالَى أَكْرَمُ مِنْ أَنْ يُثَنِّيَ عَلَيْهِمْ الْعُقُوبَةَ فِي الْآخِرَةِ وَمَا عَفَا اللَّهُ تَعَالَى عَنْهُ فِي الدُّنْيَا فَاللَّهُ تَعَالَى أَحْلَمُ مِنْ أَنْ يَعُودَ بَعْدَ عَفْوِهِ.
| Grade: | Da'if (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 649 |
| In-book reference | : Book 5, Hadith 85 |
Sahih al-Bukhari 5354
Narrated Sa`d:
The Prophet visited me at Mecca while I was ill. I said (to him), "I have property; May I bequeath all my property in Allah's Cause?" He said, "No." I said, "Half of it?" He said, "No." I said, "One third of it?" He said, "One-third (is alright), yet it is still too much, for you'd better leave your inheritors wealthy than leave them poor, begging of others. Whatever you spend will be considered a Sadaqa for you, even the mouthful of food you put in the mouth of your wife. Anyhow Allah may let you recover, so that some people may benefit by you and others be harmed by you."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَامِرِ بْنِ سَعْدٍ، عَنْ سَعْد ٍ ـ رضى الله عنه ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَعُودُنِي وَأَنَا مَرِيضٌ بِمَكَّةَ، فَقُلْتُ لِي مَالٌ أُوصِي بِمَالِي كُلِّهِ قَالَ " لاَ ". قُلْتُ فَالشَّطْرُ قَالَ " لاَ ". قُلْتُ فَالثُّلُثُ قَالَ " الثُّلُثُ، وَالثُّلُثُ كَثِيرٌ، أَنْ تَدَعَ وَرَثَتَكَ أَغْنِيَاءَ خَيْرٌ مِنْ أَنْ تَدَعَهُمْ عَالَةً، يَتَكَفَّفُونَ النَّاسَ فِي أَيْدِيهِمْ، وَمَهْمَا أَنْفَقْتَ فَهُوَ لَكَ صَدَقَةٌ حَتَّى اللُّقْمَةَ تَرْفَعُهَا فِي فِي امْرَأَتِكَ، وَلَعَلَّ اللَّهَ يَرْفَعُكَ، يَنْتَفِعُ بِكَ نَاسٌ وَيُضَرُّ بِكَ آخَرُونَ ".
| Reference | : Sahih al-Bukhari 5354 |
| In-book reference | : Book 69, Hadith 4 |
| USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 266 |
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Sahih al-Bukhari 6529
Narrated Abu Huraira:
The Prophet said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox."
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ ثَوْرٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " أَوَّلُ مَنْ يُدْعَى يَوْمَ الْقِيَامَةِ آدَمُ، فَتَرَاءَى ذُرِّيَّتُهُ فَيُقَالُ هَذَا أَبُوكُمْ آدَمُ. فَيَقُولُ لَبَّيْكَ وَسَعْدَيْكَ. فَيَقُولُ أَخْرِجْ بَعْثَ جَهَنَّمَ مِنْ ذُرِّيَّتِكَ. فَيَقُولُ يَا رَبِّ كَمْ أُخْرِجُ فَيَقُولُ أَخْرِجْ مِنْ كُلِّ مِائَةٍ تِسْعَةً وَتِسْعِينَ ". فَقَالُوا يَا رَسُولَ اللَّهِ إِذَا أُخِذَ مِنَّا مِنْ كُلِّ مِائَةٍ تِسْعَةٌ وَتِسْعُونَ، فَمَاذَا يَبْقَى مِنَّا قَالَ " إِنَّ أُمَّتِي فِي الأُمَمِ كَالشَّعَرَةِ الْبَيْضَاءِ فِي الثَّوْرِ الأَسْوَدِ ".
| Reference | : Sahih al-Bukhari 6529 |
| In-book reference | : Book 81, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 536 |
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Riyad as-Salihin 796
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to a man who was performing Salah while his lower garment was trailing, "Go and perform your Wudu' again." The man went and came back having performed it. The Messenger of Allah (PBUH) said (again), "Go and perform your Wudu'." Someone present said to the Messenger of Allah (PBUH): "O Messenger of Allah! You ask him to perform his Wudu' and then you kept silent (without saying the reason for it)." He (PBUH) said, "He performed Salah while his lower garment was below his ankles. Allah does not accept the Salah of a man who trails his lower garment."
[Abu Dawud].
[Abu Dawud].
وعن أبى هريرة رضى الله عنه قال: بينما رجل يصلى مسبل إزاره، قال له رسول الله صلى الله عليه وسلم: "اذهب فتوضأ" فذهب فتوضأ، ثم جاء فقال :" اذهب فتوضأ" فقال رجل يا رسول الله ما لك أمرته أن يتوضأ ثم سكت عنه؟ قال: "إنه كان يصلى وهو مسبل إزاره، وإن الله لا يقبل صلاة رجل مسبل".((رواه أبو داود))
| Reference | : Riyad as-Salihin 796 |
| In-book reference | : Book 3, Hadith 19 |
Sahih al-Bukhari 7308
Narrated Al-A`mash:
I asked Abu Wail, "Did you witness the battle of Siffin between `Ali and Muawiya?" He said, "Yes," and added, "Then I heard Sahl bin Hunaif saying, 'O people! Blame your personal opinions in your religion. No doubt, I remember myself on the day of Abi Jandal; if I had the power to refuse the order of Allah's Apostle, I would have refused it. We have never put our swords on our shoulders to get involved in a situation that might have been horrible for us, but those swords brought us to victory and peace, except this present situation.' " Abu Wail said, "I witnessed the battle of Siffin, and how nasty Siffin was!"
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا أَبُو حَمْزَةَ، سَمِعْتُ الأَعْمَشَ، قَالَ سَأَلْتُ أَبَا وَائِلٍ هَلْ شَهِدْتَ صِفِّينَ قَالَ نَعَمْ. فَسَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ، يَقُولُ ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ سَهْلُ بْنُ حُنَيْفٍ يَا أَيُّهَا النَّاسُ اتَّهِمُوا رَأْيَكُمْ عَلَى دِينِكُمْ، لَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَسْتَطِيعُ أَنَّ أَرُدَّ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَرَدَدْتُهُ، وَمَا وَضَعْنَا سُيُوفَنَا عَلَى عَوَاتِقِنَا إِلَى أَمْرٍ يُفْظِعُنَا إِلاَّ أَسْهَلْنَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ غَيْرَ هَذَا الأَمْرِ. قَالَ وَقَالَ أَبُو وَائِلٍ شَهِدْتُ صِفِّينَ وَبِئْسَتْ صِفُّونَ.
| Reference | : Sahih al-Bukhari 7308 |
| In-book reference | : Book 96, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 411 |
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Sunan Abi Dawud 650
Narrated AbuSa'id al-Khudri:
While the Messenger of Allah (saws) was leading his Companions in prayer, he took off his sandals and laid them on his left side; so when the people saw this, they removed their sandals. When the Messenger of Allah (saws) finished his prayer, he asked: What made you remove your sandals? The replied: We saw you remove your sandals, so we removed our sandals.
The Messenger of Allah (saws) then said: Gabriel came to me and informed me that there was filth in them. When any of you comes to the mosque, he should see; if he finds filth on his sandals, he should wipe it off and pray in them.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي نَعَامَةَ السَّعْدِيِّ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ بَيْنَمَا رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِأَصْحَابِهِ إِذْ خَلَعَ نَعْلَيْهِ فَوَضَعَهُمَا عَنْ يَسَارِهِ فَلَمَّا رَأَى ذَلِكَ الْقَوْمُ أَلْقَوْا نِعَالَهُمْ فَلَمَّا قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ قَالَ " مَا حَمَلَكُمْ عَلَى إِلْقَائِكُمْ نِعَالَكُمْ " . قَالُوا رَأَيْنَاكَ أَلْقَيْتَ نَعْلَيْكَ فَأَلْقَيْنَا نِعَالَنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ جِبْرِيلَ صلى الله عليه وسلم أَتَانِي فَأَخْبَرَنِي أَنَّ فِيهِمَا قَذَرًا " . وَقَالَ " إِذَا جَاءَ أَحَدُكُمْ إِلَى الْمَسْجِدِ فَلْيَنْظُرْ فَإِنْ رَأَى فِي نَعْلَيْهِ قَذَرًا أَوْ أَذًى فَلْيَمْسَحْهُ وَلْيُصَلِّ فِيهِمَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 650 |
| In-book reference | : Book 2, Hadith 260 |
| English translation | : Book 2, Hadith 650 |
Sahih Muslim 1785 b
It has been narrated on the authority of Shaqiq who said:
I heard Sahl b. Hunaif say at Siffin: O ye people, find fault with your (own) discretion. By Allah, on the Day of Abu Jandal (i. e. the day of Hudaibiya), I thought to myself that, if I could, I would reverse the order of the Messenger of Allah (may peace be upon him) (the terms of the truce being unpalatable). By Allah, we have never hung our swords on our shoulders in any situation whatsoever except when they made easy for us to realise the goal envisaged by us, but this battle of yours (seems to be an exception). Ibn Numair (in his version) did not mention the words:" In any situation whatsoever"
وَحَدَّثَنَا أَبُو كُرَيْبٍ، مُحَمَّدُ بْنُ الْعَلاَءِ وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ حُنَيْفٍ، يَقُولُ بِصِفِّينَ أَيُّهَا النَّاسُ اتَّهِمُوا رَأْيَكُمْ وَاللَّهِ لَقَدْ رَأَيْتُنِي يَوْمَ أَبِي جَنْدَلٍ وَلَوْ أَنِّي أَسْتَطِيعُ أَنْ أَرُدَّ أَمْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم لَرَدَدْتُهُ وَاللَّهِ مَا وَضَعْنَا سُيُوفَنَا عَلَى عَوَاتِقِنَا إِلَى أَمْرٍ قَطُّ إِلاَّ أَسْهَلْنَ بِنَا إِلَى أَمْرٍ نَعْرِفُهُ إِلاَّ أَمْرَكُمْ هَذَا . لَمْ يَذْكُرِ ابْنُ نُمَيْرٍ إِلَى أَمْرٍ قَطُّ .
| Reference | : Sahih Muslim 1785b |
| In-book reference | : Book 32, Hadith 116 |
| USC-MSA web (English) reference | : Book 19, Hadith 4406 |
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Jami` at-Tirmidhi 361
Anas bin Malik narrated:
"Allah's Messenger fell from a horse and got injured, so he led Salat sitting and we also offered Salat sitting. When he completed the Salat he said: "The Imam is appointed to be followed; when he says the Takbir then say the Takbir, when he bows, then bow, and when he raises his head, then raise your heads. When he says: "Sami' Allahu liman hamidah (Allah listens to those who praise him)" then say: "Rabbana wa lakal-hamd. (O our Lord! And all praise is Yours.)" and when he prostrates, then prostrate, and when he performs Salat sitting, then pray sitting altogether.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّهُ قَالَ خَرَّ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ فَرَسٍ فَجُحِشَ فَصَلَّى بِنَا قَاعِدًا فَصَلَّيْنَا مَعَهُ قُعُودًا ثُمَّ انْصَرَفَ فَقَالَ
" إِنَّمَا الإِمَامُ أَوْ إِنَّمَا جُعِلَ الإِمَامُ لِيُؤْتَمَّ بِهِ فَإِذَا كَبَّرَ فَكَبِّرُوا وَإِذَا رَكَعَ فَارْكَعُوا وَإِذَا رَفَعَ فَارْفَعُوا وَإِذَا قَالَ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ فَقُولُوا رَبَّنَا وَلَكَ الْحَمْدُ وَإِذَا سَجَدَ فَاسْجُدُوا وَإِذَا صَلَّى قَاعِدًا فَصَلُّوا قُعُودًا أَجْمَعُونَ " . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي هُرَيْرَةَ وَجَابِرٍ وَابْنِ عُمَرَ وَمُعَاوِيَةَ . قَالَ أَبُو عِيسَى وَحَدِيثُ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَّ عَنْ فَرَسٍ فَجُحِشَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ ذَهَبَ بَعْضُ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم إِلَى هَذَا الْحَدِيثِ مِنْهُمْ جَابِرُ بْنُ عَبْدِ اللَّهِ وَأُسَيْدُ بْنُ حُضَيْرٍ وَأَبُو هُرَيْرَةَ وَغَيْرُهُمْ . وَبِهَذَا الْحَدِيثِ يَقُولُ أَحْمَدُ وَإِسْحَاقُ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا صَلَّى الإِمَامُ جَالِسًا لَمْ يُصَلِّ مَنْ خَلْفَهُ إِلاَّ قِيَامًا فَإِنْ صَلَّوْا قُعُودًا لَمْ تُجْزِهِمْ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ وَابْنِ الْمُبَارَكِ وَالشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 361 |
| In-book reference | : Book 2, Hadith 213 |
| English translation | : Vol. 1, Book 2, Hadith 361 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2032
Nafi' narrated that Ibn ‘Umar said:
“The Messenger of Allah (s.a.w) ascended the Minbar and called out with a raised voice: ’O you who accepted Islam with his tongue, while faith has not reached his heart! Do not harm the Muslims, nor revile them, nor spy on them to expose their secrets. For indeed whoever tries to expose his Muslims brother’s secrets, Allah exposes his secrets wide open, even if he were in the depth of his house.’” He (Nafl’) said: ‘ One day Ibn ‘Umar looked at the House- or – the Ka’bah and said: ‘What is it that is more honored than you, and whose honor is more sacred than yours! And the believer’s honor is more sacred to Allah than yours.’”
حَدَّثَنَا يَحْيَى بْنُ أَكْثَمَ، وَالْجَارُودُ بْنُ مُعَاذٍ، قَالاَ حَدَّثَنَا الْفَضْلُ بْنُ مُوسَى، حَدَّثَنَا الْحُسَيْنُ بْنُ وَاقِدٍ، عَنْ أَوْفَى بْنِ دَلْهَمٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ صَعِدَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمِنْبَرَ فَنَادَى بِصَوْتٍ رَفِيعٍ فَقَالَ
" يَا مَعْشَرَ مَنْ قَدْ أَسْلَمَ بِلِسَانِهِ وَلَمْ يُفْضِ الإِيمَانُ إِلَى قَلْبِهِ لاَ تُؤْذُوا الْمُسْلِمِينَ وَلاَ تُعَيِّرُوهُمْ وَلاَ تَتَّبِعُوا عَوْرَاتِهِمْ فَإِنَّهُ مَنْ تَتَبَّعَ عَوْرَةَ أَخِيهِ الْمُسْلِمِ تَتَبَّعَ اللَّهُ عَوْرَتَهُ وَمَنْ تَتَبَّعَ اللَّهُ عَوْرَتَهُ يَفْضَحْهُ وَلَوْ فِي جَوْفِ رَحْلِهِ " قَالَ وَنَظَرَ ابْنُ عُمَرَ يَوْمًا إِلَى الْبَيْتِ أَوْ إِلَى الْكَعْبَةِ فَقَالَ مَا أَعْظَمَكِ وَأَعْظَمَ حُرْمَتَكِ وَالْمُؤْمِنُ أَعْظَمُ حُرْمَةً عِنْدَ اللَّهِ مِنْكِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْحُسَيْنِ بْنِ وَاقِدٍ . وَرَوَى إِسْحَاقُ بْنُ إِبْرَاهِيمَ السَّمَرْقَنْدِيُّ عَنْ حُسَيْنِ بْنِ وَاقِدٍ نَحْوَهُ وَرُوِيَ عَنْ أَبِي بَرْزَةَ الأَسْلَمِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوُ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2032 |
| In-book reference | : Book 27, Hadith 138 |
| English translation | : Vol. 4, Book 1, Hadith 2032 |
Sahih al-Bukhari 2352
Narrated Az-Zuhri:
Anas bin Malik said, that once a domestic sheep was milked for Allah's Apostle while he was in the house of Anas bin Malik. The milk was mixed with water drawn from the well in Anas's house. A tumbler of it was presented to Allah's Apostle who drank from it. Then Abu Bakr was sitting on his left side and a bedouin on his right side. When the Prophet removed the tumbler from his mouth, `Umar was afraid that the Prophet might give it to the bedouin, so he said. "O Allah's Apostle! Give it to Abu Bakr who is sitting by your side." But the Prophet gave it to the bedouin, who was to his right and said, "You should start with the one on your right side."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ حَدَّثَنِي أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ أَنَّهَا حُلِبَتْ لِرَسُولِ اللَّهِ صلى الله عليه وسلم شَاةٌ دَاجِنٌ وَهْىَ فِي دَارِ أَنَسِ بْنِ مَالِكٍ، وَشِيبَ لَبَنُهَا بِمَاءٍ مِنَ الْبِئْرِ الَّتِي فِي دَارِ أَنَسٍ، فَأَعْطَى رَسُولَ اللَّهِ صلى الله عليه وسلم الْقَدَحَ فَشَرِبَ مِنْهُ، حَتَّى إِذَا نَزَعَ الْقَدَحَ مِنْ فِيهِ، وَعَلَى يَسَارِهِ أَبُو بَكْرٍ وَعَنْ يَمِينِهِ أَعْرَابِيٌّ فَقَالَ عُمَرُ وَخَافَ أَنْ يُعْطِيَهُ الأَعْرَابِيَّ أَعْطِ أَبَا بَكْرٍ يَا رَسُولَ اللَّهِ عِنْدَكَ. فَأَعْطَاهُ الأَعْرَابِيَّ الَّذِي عَلَى يَمِينِهِ، ثُمَّ قَالَ
" الأَيْمَنَ فَالأَيْمَنَ ".
| Reference | : Sahih al-Bukhari 2352 |
| In-book reference | : Book 42, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 542 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4484
Narrated `Aisha:
(The wife of the Prophet) Allah's Apostle said, "Don't you see that when your people built the Ka`ba, they did not build it on all Abraham's foundations?" I said, "O Allah's Apostle! Why don't you rebuild it on Abraham's foundations?" He said, "Were your people not so close to (the period of Heathenism, i.e. the Period between their being Muslims and being infidels), I would do so." The sub-narrator, `Abdullah bin `Umar said, "Aisha had surely heard Allah's Apostle saying that, for I do not think that Allah's Apostle left touching the two corners of the Ka`ba facing Al-Hijr except because the Ka`ba was not built on all Abraham's foundations."
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، أَخْبَرَ عَبْدَ اللَّهِ بْنَ عُمَرَ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " أَلَمْ تَرَىْ أَنَّ قَوْمَكِ بَنَوُا الْكَعْبَةَ وَاقْتَصَرُوا عَنْ قَوَاعِدِ إِبْرَاهِيمَ ". فَقُلْتُ يَا رَسُولَ اللَّهِ أَلاَ تَرُدُّهَا عَلَى قَوَاعِدِ إِبْرَاهِيمَ قَالَ " لَوْلاَ حِدْثَانُ قَوْمِكِ بِالْكُفْرِ ". فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ لَئِنْ كَانَتْ عَائِشَةُ سَمِعَتْ هَذَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مَا أُرَى رَسُولَ اللَّهِ صلى الله عليه وسلم تَرَكَ اسْتِلاَمَ الرُّكْنَيْنِ اللَّذَيْنِ يَلِيَانِ الْحِجْرَ، إِلاَّ أَنَّ الْبَيْتَ لَمْ يُتَمَّمْ عَلَى قَوَاعِدِ إِبْرَاهِيمَ.
| Reference | : Sahih al-Bukhari 4484 |
| In-book reference | : Book 65, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 11 |
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Sunan Abi Dawud 2202
‘Abd Allah bin Ka’b reported “I heard Ka’ab bin Malik. He then narrated his story about the battle of Tabuk.(Narrating the story) he added “When forty out of fifty days passed”, the messenger of the Apostle of Allaah(saws) came and said “The Apostle of Allaah(saws) has commanded you to keep away from your wife. He said “So, I (Ka’b bin Malik)” said “Should I divorce her or what should I do? He said “No, but only keep away from her and do not go near her”. So, I said to my wife “Go to your people and live with them until Allaah, the exalted makes a decision in this matter.”
حَدَّثَنَا أَحْمَدُ بْنُ عَمْرِو بْنِ السَّرْحِ، وَسُلَيْمَانُ بْنُ دَاوُدَ، قَالاَ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ كَعْبِ بْنِ مَالِكٍ، أَنَّ عَبْدَ اللَّهِ بْنَ كَعْبٍ، - وَكَانَ قَائِدَ كَعْبٍ مِنْ بَنِيهِ حِينَ عَمِيَ - قَالَ سَمِعْتُ كَعْبَ بْنَ مَالِكٍفَسَاقَ قِصَّتَهُ فِي تَبُوكَ قَالَ حَتَّى إِذَا مَضَتْ أَرْبَعُونَ مِنَ الْخَمْسِينَ إِذَا رَسُولُ رَسُولِ اللَّهِ صلى الله عليه وسلم يَأْتِي فَقَالَ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم يَأْمُرُكَ أَنْ تَعْتَزِلَ امْرَأَتَكَ . قَالَ فَقُلْتُ أُطَلِّقُهَا أَمْ مَاذَا أَفْعَلُ قَالَ لاَ بَلِ اعْتَزِلْهَا فَلاَ تَقْرَبَنَّهَا . فَقُلْتُ لاِمْرَأَتِي الْحَقِي بِأَهْلِكِ فَكُونِي عِنْدَهُمْ حَتَّى يَقْضِيَ اللَّهُ سُبْحَانَهُ فِي هَذَا الأَمْرِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2202 |
| In-book reference | : Book 13, Hadith 28 |
| English translation | : Book 12, Hadith 2196 |
Sunan Abi Dawud 326
This is also transmitted by Ibn 'Abd al-Rahman b. Abza on the authority of his father from 'Ammar. He reported the Prophet (saws) as saying:
It would have been enough for you to strike the ground with you hands and then wipe them your face and your hands (up to the wrists). He then narrated the rest of the tradition.
Abu Dawud said: This is also transmitted by Shu'bah from Husain on the authority of Abu Malik. He said: I heard 'Ammar saying so him his speech, except that in this version he added the words: "He blew." And Husain b. Muhammad narrated from Shu'bah on the authority of al-Hakam and in this version added the words:"He (the Prophet) struck the earth with his plans and blew."
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، حَدَّثَنِي الْحَكَمُ، عَنْ ذَرٍّ، عَنِ ابْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى، عَنْ أَبِيهِ، عَنْ عَمَّارٍ، فِي هَذَا الْحَدِيثِ قَالَ فَقَالَ يَعْنِي النَّبِيَّ صلى الله عليه وسلم
" إِنَّمَا كَانَ يَكْفِيكَ أَنْ تَضْرِبَ بِيَدَيْكَ إِلَى الأَرْضِ فَتَمْسَحَ بِهِمَا وَجْهَكَ وَكَفَّيْكَ " . وَسَاقَ الْحَدِيثَ . قَالَ أَبُو دَاوُدَ وَرَوَاهُ شُعْبَةُ عَنْ حُصَيْنٍ عَنْ أَبِي مَالِكٍ قَالَ سَمِعْتُ عَمَّارًا يَخْطُبُ بِمِثْلِهِ إِلاَّ أَنَّهُ قَالَ لَمْ يَنْفُخْ . وَذَكَرَ حُسَيْنُ بْنُ مُحَمَّدٍ عَنْ شُعْبَةَ عَنِ الْحَكَمِ فِي هَذَا الْحَدِيثِ قَالَ ضَرَبَ بِكَفَّيْهِ إِلَى الأَرْضِ وَنَفَخَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 326 |
| In-book reference | : Book 1, Hadith 326 |
| English translation | : Book 1, Hadith 326 |
Mishkat al-Masabih 5491
Asma' daughter of Yazid said:
When God's messenger was in my house, he mentioned the dajjal saying,
"Before he comes there will be three years, one in which the heaven will withhold a third of its rain and the earth a third of its vegetation, the second in which the heaven will withhold two-thirds of its rain and the earth two-thirds of its vegetation, and the third in which the heaven will withhold all its rain and the earth all its vegetation, and every animal with hoof or fang will perish. One of the severest of his afflictions will be his coming to a nomadic Arab and saying, `Tell me, if I bring your camels to life for you, will you not know that I am your Lord?' and he will reply, `Certainly. He will then make the devils appear to him like his camels with the finest udders and the highest humps. He will come to a man whose brother and father have died and say, `Tell me, if I bring your father and your brother to life for you, will you not know that I am your Lord?' and he will reply, `Certainly.' He will then make the devils appear to him like his father and his brother." She said that God's messenger then went out to relieve himself and when he found on his return that the people were greatly upset over what he had told them, he put his hands on the sides of the door and said, "What is the matter, Asma'?" When she replied that their hearts were perturbed over them; mention of the dajjal, he said, "If he comes forth when I am alive, I shall dispute with him, otherwise my Lord will take my place on behalf of every believer." She said, "Messenger of God, I swear by God that when we knead our dough, we are hungry before we make it into bread. Now how will believers fare at that time?" He replied, "The glorifying of God and the declaration of His holiness which are enough for the angels will be enough for them."
...Transmitted it. The source of the tradition is omitted in the text. It occurs in Ahmad b. Hanbal, Musnad, vol. 6, p. 455 f. A form of the tradition is also given in Tayalisi's Musnad (Haidarabad, 1321), p. 227.
وَعَن أسماءَ بنتِ يزيدَ قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَيْتِي فَذَكَرَ الدَّجَّالَ فَقَالَ: " إِنَّ بَيْنَ يَدَيْهِ ثَلَاث سِنِين سنة تمسلك السَّمَاءُ فِيهَا ثُلُثَ قَطْرِهَا وَالْأَرْضُ ثُلُثَ نَبَاتِهَا. وَالثَّانِيَةُ تُمْسِكُ السَّمَاءُ ثُلُثَيْ قَطْرِهَا وَالْأَرْضُ ثُلُثَيْ نَبَاتِهَا. وَالثَّالِثَةُ تُمْسِكُ السَّمَاءُ قَطْرَهَا كُلَّهُ وَالْأَرْضُ نَبَاتَهَا كُلَّهُ. فَلَا يَبْقَى ذَاتُ ظِلْفٍ وَلَا ذَاتُ ضِرْسٍ مِنَ الْبَهَائِمِ إِلَّا هَلَكَ وَإِنَّ مِنْ أَشَدِّ فِتْنَتِهِ أَنَّهُ يَأْتِي الْأَعْرَابِيَّ فَيَقُولُ: أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ إِبِلَكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ بَلَى فَيُمَثِّلُ لَهُ الشَّيْطَانَ نَحْوَ إِبِلِهِ كَأَحْسَنِ مَا يَكُونُ ضُرُوعًا وَأَعْظَمِهِ أَسْنِمَةً ". قَالَ: " وَيَأْتِي الرَّجُلَ قَدْ مَاتَ أَخُوهُ وَمَاتَ أَبُوهُ فَيَقُولُ: أَرَأَيْتَ إِنْ أَحْيَيْتُ لَكَ أَبَاكَ وَأَخَاكَ أَلَسْتَ تَعْلَمُ أَنِّي رَبُّكَ؟ فَيَقُولُ: بَلَى فَيُمَثِّلُ لَهُ الشَّيَاطِينَ نَحْوَ أَبِيهِ وَنَحْوَ أَخِيهِ ". قَالَتْ: ثُمَّ خَرَجَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِحَاجَتِهِ ثُمَّ رَجَعَ وَالْقَوْمُ فِي اهْتِمَامٍ وَغَمٍّ مِمَّا حَدَّثَهُمْ. قَالَتْ: فَأَخَذَ بِلَحْمَتَيِ الْبَابِ فَقَالَ: «مَهْيَمْ أَسْمَاءُ؟» قُلْتُ: يَا رَسُولَ اللَّهِ لَقَدْ خَلَعْتَ أَفْئِدَتَنَا بِذِكْرِ الدَّجَّالِ. قَالَ: «إِنْ يَخْرُجْ وَأَنَا ...
| Reference | : Mishkat al-Masabih 5491 |
| In-book reference | : Book 27, Hadith 112 |
Sunan Abi Dawud 4361
Narrated Abdullah Ibn Abbas:
A blind man had a slave-mother who used to abuse the Prophet (saws) and disparage him. He forbade her but she did not stop. He rebuked her but she did not give up her habit. One night she began to slander the Prophet (saws) and abuse him. So he took a dagger, placed it on her belly, pressed it, and killed her. A child who came between her legs was smeared with the blood that was there. When the morning came, the Prophet (saws) was informed about it.
He assembled the people and said: I adjure by Allah the man who has done this action and I adjure him by my right to him that he should stand up. Jumping over the necks of the people and trembling the man stood up.
He sat before the Prophet (saws) and said: Messenger of Allah! I am her master; she used to abuse you and disparage you. I forbade her, but she did not stop, and I rebuked her, but she did not abandon her habit. I have two sons like pearls from her, and she was my companion. Last night she began to abuse and disparage you. So I took a dagger, put it on her belly and pressed it till I killed her.
Thereupon the Prophet (saws) said: Oh be witness, no retaliation is payable for her blood.
حَدَّثَنَا عَبَّادُ بْنُ مُوسَى الْخُتَّلِيُّ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ الْمَدَنِيُّ، عَنْ إِسْرَائِيلَ، عَنْ عُثْمَانَ الشَّحَّامِ، عَنْ عِكْرِمَةَ، قَالَ حَدَّثَنَا ابْنُ عَبَّاسٍ، أَنَّ أَعْمَى، كَانَتْ لَهُ أُمُّ وَلَدٍ تَشْتُمُ النَّبِيَّ صلى الله عليه وسلم وَتَقَعُ فِيهِ فَيَنْهَاهَا فَلاَ تَنْتَهِي وَيَزْجُرُهَا فَلاَ تَنْزَجِرُ - قَالَ - فَلَمَّا كَانَتْ ذَاتَ لَيْلَةٍ جَعَلَتْ تَقَعُ فِي النَّبِيِّ صلى الله عليه وسلم وَتَشْتِمُهُ فَأَخَذَ الْمِغْوَلَ فَوَضَعَهُ فِي بَطْنِهَا وَاتَّكَأَ عَلَيْهَا فَقَتَلَهَا فَوَقَعَ بَيْنَ رِجْلَيْهَا طِفْلٌ فَلَطَخَتْ مَا هُنَاكَ بِالدَّمِ فَلَمَّا أَصْبَحَ ذُكِرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَجَمَعَ النَّاسَ فَقَالَ " أَنْشُدُ اللَّهَ رَجُلاً فَعَلَ مَا فَعَلَ لِي عَلَيْهِ حَقٌّ إِلاَّ قَامَ " . فَقَامَ الأَعْمَى يَتَخَطَّى النَّاسَ وَهُوَ يَتَزَلْزَلُ حَتَّى قَعَدَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَنَا صَاحِبُهَا كَانَتْ تَشْتِمُكَ وَتَقَعُ فِيكَ فَأَنْهَاهَا فَلاَ تَنْتَهِي وَأَزْجُرُهَا فَلاَ تَنْزَجِرُ وَلِي مِنْهَا ابْنَانِ مِثْلُ اللُّؤْلُؤَتَيْنِ وَكَانَتْ بِي رَفِيقَةً فَلَمَّا كَانَتِ الْبَارِحَةَ جَعَلَتْ تَشْتِمُكَ وَتَقَعُ فِيكَ فَأَخَذْتُ الْمِغْوَلَ فَوَضَعْتُهُ فِي بَطْنِهَا وَاتَّكَأْتُ عَلَيْهَا حَتَّى قَتَلْتُهَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " أَلاَ اشْهَدُوا ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4361 |
| In-book reference | : Book 40, Hadith 11 |
| English translation | : Book 39, Hadith 4348 |
Mishkat al-Masabih 5503
Abu Bakra reported God's messenger as saying, "The parents of the dajjal will wait thirty years, without having any children born to them, then a boy who will be one-eyed and have a long molar tooth and be most useless will be born to them. His eyes will sleep but his heart will not." God's messenger then described his parents to them saying, "His father will be very tall and spare and will have a nose like a beak, and his mother will be a huge woman with long arms." Abu Bakra said they heard of a child being born among the Jews in Medina, so az-Zubair b. al-`Awwam and he went to visit the parents and saw that they were as God's messenger had described. They asked them if they had a child and they replied that they had waited thirty years without having a child born to them but now a boy had been born to them who was one-eyed, had a long molar tooth and was most useless, whose eyes slept but whose heart did not. When they went out, they found him lying in the sun in a wrapper mumbling. He uncovered his head and asked what they had said, and when they asked if he had heard what they said he replied that he had, for his eyes slept but his heart did not.
Tirmidhi transmitted it.
وَعَنْ أَبِي بَكْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «يمْكث أَبُو الدَّجَّالِ ثَلَاثِينَ عَامًا لَا يُولَدُ لَهُمَا وَلَدٌ ثُمَّ يُولَدُ لَهُمَا غُلَامٌ أَعْوَرُ أَضْرَسُ وَأَقَلُّهُ مَنْفَعَةً تَنَامُ عَيْنَاهُ وَلَا يَنَامُ قَلْبُهُ» . ثُمَّ نَعَتَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَبَوَيْهِ فَقَالَ: «أَبُوهُ طُوَالٌ ضَرْبُ اللَّحْمِ كَأَنَّ أَنْفَهُ مِنْقَارٌ وَأُمُّهُ امْرَأَةٌ فِرْضَاخِيَّةٌ طَوِيلَةُ الْيَدَيْنِ» . فَقَالَ أَبُو بَكْرَةَ: فَسَمِعْنَا بِمَوْلُودٍ فِي الْيَهُود. فَذَهَبْتُ أَنَا وَالزُّبَيْرُ بْنُ الْعَوَّامِ حَتَّى دَخَلْنَا عَلَى أَبَوَيْهِ فَإِذَا نَعْتُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِيهِمَا فَقُلْنَا هَلْ لَكُمَا وَلَدٌ؟ فَقَالَا: مَكَثْنَا ثَلَاثِينَ عَامًا لَا يُولَدُ لَنَا وَلَدٌ ثُمَّ وُلِدَ لَنَا غُلَامٌ أَعْوَرُ أَضْرَسُ وَأَقَلُّهُ مَنْفَعَةً تَنَامُ عَيْنَاهُ وَلَا يَنَامُ قَلْبُهُ قَالَ فَخَرَجْنَا مِنْ عِنْدِهِمَا فَإِذَا هُوَ مجندل فِي الشَّمْسِ فِي قَطِيفَةٍ وَلَهُ هَمْهَمَةٌ فَكَشَفَ عَن رَأسه فَقَالَ: مَا قلتما: وَهَلْ سَمِعْتَ مَا قُلْنَا؟ قَالَ: نَعَمْ تَنَامُ عَيْنَايَ وَلَا ينَام قلبِي
رَوَاهُ التِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 5503 |
| In-book reference | : Book 27, Hadith 124 |
Malik related to me that he heard Ibn Shihab say, "The precedent of the sunna is that when a slave is freed, his property follows him."
Malik said, "One thing which makes clear that the property of a slave follows him when he is freed is that when the contract (mukatab) is written for his freedom, his property follows him even if he did not stipulate it. That is because the bond of kitaba is the bond of wala' when it is complete. The property of a slave and a mukatab is not treated in the same way as any children they may have. Their children are only treated in the same way as their own slaves, not in the same way as their property. This is because the sunna, in which there is no dispute, is that when a slave is freed, his property follows him and his children do not follow him, and when a mukatab writes the contract for his freedom, his property follows him and his children do not follow him."
Malik said, "One thing which makes that clear is that when a slave or a mukatab are bankrupt, their property is taken but the mothers of their children and their children are not taken because they are not their property."
Malik said, "Another thing which makes it clear is that when a slave is sold and the person who buys him stipulates the inclusions of his property, his children are not included in his property."
Malik said, "Another thing which makes it clear is that when a slave does injure some one, he and his property are taken, and his children are not taken."
حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، أَنَّهُ سَمِعَهُ يَقُولُ مَضَتِ السُّنَّةُ أَنَّ الْعَبْدَ إِذَا عَتَقَ تَبِعَهُ مَالُهُ . قَالَ مَالِكٌ وَمِمَّا يُبَيِّنُ ذَلِكَ أَنَّ الْعَبْدَ إِذَا عَتَقَ تَبِعَهُ مَالُهُ أَنَّ الْمُكَاتَبَ إِذَا كُوتِبَ تَبِعَهُ مَالُهُ وَإِنْ لَمْ يَشْتَرِطْهُ وَذَلِكَ أَنَّ عَقْدَ الْكِتَابَةِ هُوَ عَقْدُ الْوَلاَءِ إِذَا تَمَّ ذَلِكَ وَلَيْسَ مَالُ الْعَبْدِ وَالْمُكَاتَبِ بِمَنْزِلَةِ مَا كَانَ لَهُمَا مِنْ وَلَدٍ إِنَّمَا أَوْلاَدُهُمَا بِمَنْزِلَةِ رِقَابِهِمَا لَيْسُوا بِمَنْزِلَةِ أَمْوَالِهِمَا لأَنَّ السُّنَّةَ الَّتِي لاَ اخْتِلاَفَ فِيهَا أَنَّ الْعَبْدَ إِذَا عَتَقَ تَبِعَهُ مَالُهُ وَلَمْ يَتْبَعْهُ وَلَدُهُ وَأَنَّ الْمُكَاتَبَ إِذَا كُوتِبَ تَبِعَهُ مَالُهُ وَلَمْ يَتْبَعْهُ وَلَدُهُ . قَالَ مَالِكٌ وَمِمَّا يُبَيِّنُ ذَلِكَ أَيْضًا أَنَّ الْعَبْدَ وَالْمُكَاتَبَ إِذَا أَفْلَسَا أُخِذَتْ أَمْوَالُهُمَا وَأُمَّهَاتُ أَوْلاَدِهِمَا وَلَمْ تُؤْخَذْ أَوْلاَدُهُمَا لأَنَّهُمْ لَيْسُوا بِأَمْوَالٍ لَهُمَا . قَالَ مَالِكٌ وَمِمَّا يُبَيِّنُ ذَلِكَ أَيْضًا أَنَّ الْعَبْدَ إِذَا بِيعَ وَاشْتَرَطَ الَّذِي ابْتَاعَهُ مَالَهُ لَمْ يَدْخُلْ وَلَدُهُ فِي مَالِهِ . قَالَ مَالِكٌ وَمِمَّا يُبَيِّنُ ذَلِكَ أَيْضًا أَنَّ الْعَبْدَ إِذَا جَرَحَ أُخِذَ هُوَ وَمَالُهُ وَلَمْ يُؤْخَذْ وَلَدُهُ .
| USC-MSA web (English) reference | : Book 38, Hadith 5 |
| Arabic reference | : Book 38, Hadith 1470 |
Sahih al-Bukhari 1618
Ibn Juraij said, " `Ata informed us that when Ibn Hisham forbade women to perform Tawaf with men he said to him, 'How do you forbid them while the wives of the Prophet (saws) used to perform Tawaf with the men?' I said, 'Was this before decreeing of the use of the veil or after it? `Ata took an oath and said, 'I saw it after the order of veil.' I said, 'How did they mix with the men?' `Ata said, 'The women never mixed with the men, and `A'ishah used to perform Tawaf separately and never mixed with men. Once it happened that `A'ishah was performing the Tawaf and woman said to her, 'O Mother of believers! Let us touch the Black stone.' `A'ishah said to her, 'Go yourself,' and she herself refused to do so. The wives of the Prophet (saws) used to come out in night, in disguise and used to perform Tawaf with men. But whenever they intended to enter the Ka`bah, they would stay outside till the men had gone out. I and `Ubaid bin `Umair used to visit `A'ishah while she was residing at Jauf Thabir." I asked, "What was her veil?" `Ata said, "She was wearing an old Turkish veil, and that was the only thing (veil) which was screen between us and her. I saw a pink cover on her."
وَقَالَ لِي عَمْرُو بْنُ عَلِيٍّ حَدَّثَنَا أَبُو عَاصِمٍ، قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنَا قَالَ أَخْبَرَنِي عَطَاءٌ، إِذْ مَنَعَ ابْنُ هِشَامٍ النِّسَاءَ الطَّوَافَ مَعَ الرِّجَالِ قَالَ كَيْفَ يَمْنَعُهُنَّ، وَقَدْ طَافَ نِسَاءُ النَّبِيِّ صلى الله عليه وسلم مَعَ الرِّجَالِ قُلْتُ أَبَعْدَ الْحِجَابِ أَوْ قَبْلُ قَالَ إِي لَعَمْرِي لَقَدْ أَدْرَكْتُهُ بَعْدَ الْحِجَابِ. قُلْتُ كَيْفَ يُخَالِطْنَ الرِّجَالَ قَالَ لَمْ يَكُنَّ يُخَالِطْنَ كَانَتْ عَائِشَةُ ـ رضى الله عنها ـ تَطُوفُ حَجْرَةً مِنَ الرِّجَالِ لاَ تُخَالِطُهُمْ، فَقَالَتِ امْرَأَةٌ انْطَلِقِي نَسْتَلِمْ يَا أُمَّ الْمُؤْمِنِينَ. قَالَتْ {انْطَلِقِي} عَنْكِ. وَأَبَتْ. {وَكُنَّ} يَخْرُجْنَ مُتَنَكِّرَاتٍ بِاللَّيْلِ، فَيَطُفْنَ مَعَ الرِّجَالِ، وَلَكِنَّهُنَّ كُنَّ إِذَا دَخَلْنَ الْبَيْتَ قُمْنَ حَتَّى يَدْخُلْنَ وَأُخْرِجَ الرِّجَالُ، وَكُنْتُ آتِي عَائِشَةَ أَنَا وَعُبَيْدُ بْنُ عُمَيْرٍ وَهِيَ مُجَاوِرَةٌ فِي جَوْفِ ثَبِيرٍ. قُلْتُ وَمَا حِجَابُهَا قَالَ هِيَ فِي قُبَّةٍ تُرْكِيَّةٍ لَهَا غِشَاءٌ، وَمَا بَيْنَنَا وَبَيْنَهَا غَيْرُ ذَلِكَ، وَرَأَيْتُ عَلَيْهَا دِرْعًا مُوَرَّدًا.
| Reference | : Sahih al-Bukhari 1618 |
| In-book reference | : Book 25, Hadith 103 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 686 |
| (deprecated numbering scheme) |
Sahih Muslim 1255 a
Mujahid reported:
I and 'Urwah b. Zubair entered the mosque and found 'Abdullah b. 'Umar sitting near the apartment of A'ishah and the people were observing the forenoon prayer (when the sun had sufficiently risen). We asked him about their prayer, and he said: It is bid'a (innovation), Urwah said to him: O Abu Abd al-Rahman, how many 'umrahs did Allah's Messenger (may peace be upon him) perform? He said: Four 'umrahs, one he performed during the month of Rajab. We were reluctant either to believe him or reject him. We heard the noise of brushing of her teeth by 'A'ishah in her apartment. 'Urwah said: Mother of the Faithful, are you not hearing what Abi 'Abd al-Rahman is saying? She said: What is he saying? Thereupon he ('Urwah) said: He (Ibn 'Umar) states that Allah's Apostle (may peace be upon him) performed four 'umrahs and one of them during the month of Rajab. Thereupon she remarked: May Allah have mercy upon Abu 'Abd al-Rahman. Never did Allah's Messenger (may peace be upon him) perform 'Umrah in which he did not accompany him, and he (Allah's Apostle) never performed 'Umrah during the month of Rajab.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، قَالَ دَخَلْتُ أَنَا وَعُرْوَةُ بْنُ الزُّبَيْرِ الْمَسْجِدَ، فَإِذَا عَبْدُ اللَّهِ بْنُ عُمَرَ جَالِسٌ إِلَى حُجْرَةِ عَائِشَةَ وَالنَّاسُ يُصَلُّونَ الضُّحَى فِي الْمَسْجِدِ فَسَأَلْنَاهُ عَنْ صَلاَتِهِمْ فَقَالَ بِدْعَةٌ . فَقَالَ لَهُ عُرْوَةُ يَا أَبَا عَبْدِ الرَّحْمَنِ كَمِ اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَالَ أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ . فَكَرِهْنَا أَنْ نُكَذِّبَهُ وَنَرُدَّ عَلَيْهِ وَسَمِعْنَا اسْتِنَانَ عَائِشَةَ فِي الْحُجْرَةِ . فَقَالَ عُرْوَةُ أَلاَ تَسْمَعِينَ يَا أُمَّ الْمُؤْمِنِينَ إِلَى مَا يَقُولُ أَبُو عَبْدِ الرَّحْمَنِ فَقَالَتْ وَمَا يَقُولُ قَالَ يَقُولُ اعْتَمَرَ النَّبِيُّ صلى الله عليه وسلم أَرْبَعَ عُمَرٍ إِحْدَاهُنَّ فِي رَجَبٍ . فَقَالَتْ يَرْحَمُ اللَّهُ أَبَا عَبْدِ الرَّحْمَنِ مَا اعْتَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ وَهُوَ مَعَهُ وَمَا اعْتَمَرَ فِي رَجَبٍ قَطُّ .
| Reference | : Sahih Muslim 1255a |
| In-book reference | : Book 15, Hadith 243 |
| USC-MSA web (English) reference | : Book 7, Hadith 2883 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1946 a
'Abdullah b. 'Abbas reported that Khalid b. Walid who is called the Sword of Allah had informed him that he visited Maimuna, the wife of Allah's Apostle (may peace be upon him), in the company of Allah's Messenger (may peace be upon him), and she was the sister of his mother (that of Khalid) and that of 'Ibn Abbas, and he found with her a roasted lizard which her sister Hufaida the daughter of al-Harith had brought from Najd, and she presented that lizard to Allah's Messenger (may peace be upon him). It was rare that some food was presented to the Holy Prophet (may peace be upon him) and it was not mentioned or named. While Allah's Messenger (may peace be upon him) was about to stretch forth his hand towards the lizard, a woman from amongst the women present there informed the Messenger of Allah (may peace be upon him) what they had presented to him. They said:
Messenger of Allah, it is a lizard. Allah's Messenger (may peace be upon him) withdrew his hand, whereupon Khalid b. Walid said: Messenger of Allah, is a lizard forbidden? There opon he said: No, but it is not found in the land of my people, and I feel that I have no liking for it. Khalid said: I then chewed and ate it, and Allah's Messenger (may peace be upon him) was looking at me and he did not forbid (me to eat it).
وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ، جَمِيعًا عَنِ ابْنِ وَهْبٍ، قَالَ حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ،
أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ الأَنْصَارِيِّ، أَنَّ عَبْدَ اللَّهِ،
بْنَ عَبَّاسٍ أَخْبَرَهُ أَنَّ خَالِدَ بْنَ الْوَلِيدِ الَّذِي يُقَالُ لَهُ سَيْفُ اللَّهِ أَخْبَرَهُ أَنَّهُ، دَخَلَ مَعَ رَسُولِ
اللَّهِ صلى الله عليه وسلم عَلَى مَيْمُونَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم وَهِيَ خَالَتُهُ وَخَالَةُ
ابْنِ عَبَّاسٍ فَوَجَدَ عِنْدَهَا ضَبًّا مَحْنُوذًا قَدِمَتْ بِهِ أُخْتُهَا حُفَيْدَةُ بِنْتُ الْحَارِثِ مِنْ نَجْدٍ فَقَدَّمَتِ
الضَّبَّ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَكَانَ قَلَّمَا يُقَدَّمُ إِلَيْهِ طَعَامٌ حَتَّى يُحَدَّثَ بِهِ وَيُسَمَّى
لَهُ فَأَهْوَى رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ إِلَى الضَّبِّ فَقَالَتِ امْرَأَةٌ مِنَ النِّسْوَةِ الْحُضُورِ
أَخْبِرْنَ رَسُولَ اللَّهِ صلى الله عليه وسلم بِمَا قَدَّمْتُنَّ لَهُ . قُلْنَ هُوَ الضَّبُّ يَا رَسُولَ اللَّهِ .
فَرَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدَهُ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ أَحَرَامٌ الضَّبُّ يَا رَسُولَ
اللَّهِ قَالَ
" لاَ وَلَكِنَّهُ لَمْ يَكُنْ بِأَرْضِ قَوْمِي فَأَجِدُنِي أَعَافُهُ " . قَالَ خَالِدٌ فَاجْتَرَرْتُهُ فَأَكَلْتُهُ
وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَنْظُرُ فَلَمْ يَنْهَنِي .
| Reference | : Sahih Muslim 1946a |
| In-book reference | : Book 34, Hadith 64 |
| USC-MSA web (English) reference | : Book 21, Hadith 4791 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3929
Narrated 'Um Al-`Ala:
An Ansari woman who gave the pledge of allegiance to the Prophet that the Ansar drew lots concerning the dwelling of the Emigrants. `Uthman bin Maz'un was decided to dwell with them (i.e. Um Al-`Ala's family), `Uthman fell ill and I nursed him till he died, and we covered him with his clothes. Then the Prophet came to us and I (addressing the dead body) said, "O Abu As-Sa'ib, may Allah's Mercy be on you! I bear witness that Allah has honored you." On that the Prophet said, "How do you know that Allah has honored him?" I replied, "I do not know. May my father and my mother be sacrificed for you, O Allah's Apostle! But who else is worthy of it (if not `Uthman)?" He said, "As to him, by Allah, death has overtaken him, and I hope the best for him. By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me," By Allah, I will never assert the piety of anyone after him. That made me sad, and when I slept I saw in a dream a flowing stream for `Uthman bin Maz'un. I went to Allah's Apostle and told him of it. He remarked, "That symbolizes his (good) deeds."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، أَنَّ أُمَّ الْعَلاَءِ ـ امْرَأَةً مِنْ نِسَائِهِمْ بَايَعَتِ النَّبِيَّ صلى الله عليه وسلم ـ أَخْبَرَتْهُ أَنَّ عُثْمَانَ بْنَ مَظْعُونٍ طَارَ لَهُمْ فِي السُّكْنَى حِينَ اقْتَرَعَتِ الأَنْصَارُ عَلَى سُكْنَى الْمُهَاجِرِينَ، قَالَتْ أُمُّ الْعَلاَءِ فَاشْتَكَى عُثْمَانُ عِنْدَنَا، فَمَرَّضْتُهُ حَتَّى تُوُفِّيَ، وَجَعَلْنَاهُ فِي أَثْوَابِهِ، فَدَخَلَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا السَّائِبِ، شَهَادَتِي عَلَيْكَ لَقَدْ أَكْرَمَكَ اللَّهُ. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَمَا يُدْرِيكِ أَنَّ اللَّهَ أَكْرَمَهُ ". قَالَتْ قُلْتُ لاَ أَدْرِي بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ فَمَنْ قَالَ " أَمَّا هُوَ فَقَدْ جَاءَهُ وَاللَّهِ الْيَقِينُ، وَاللَّهِ إِنِّي لأَرْجُو لَهُ الْخَيْرَ، وَمَا أَدْرِي وَاللَّهِ وَأَنَا رَسُولُ اللَّهِ مَا يُفْعَلُ بِي ". قَالَتْ فَوَاللَّهِ لاَ أُزَكِّي أَحَدًا بَعْدَهُ قَالَتْ فَأَحْزَنَنِي ذَلِكَ فَنِمْتُ فَأُرِيتُ لِعُثْمَانَ بْنِ مَظْعُونٍ عَيْنًا تَجْرِي، فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ. فَقَالَ " ذَلِكَ عَمَلُهُ ".
| Reference | : Sahih al-Bukhari 3929 |
| In-book reference | : Book 63, Hadith 154 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 266 |
| (deprecated numbering scheme) |
Sahih Muslim 203
Anas reported:
Verily, a person said: Messenger of Allah, where is my father? He said: (He) is in the Fire. When he turned away, he (the Holy Prophet) called him and said: Verily my father and your father are in the Fire.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ أَيْنَ أَبِي قَالَ " فِي النَّارِ " . فَلَمَّا قَفَّى دَعَاهُ فَقَالَ " إِنَّ أَبِي وَأَبَاكَ فِي النَّارِ " .
| Reference | : Sahih Muslim 203 |
| In-book reference | : Book 1, Hadith 406 |
| USC-MSA web (English) reference | : Book 1, Hadith 398 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1731
Narrated Abdullah ibn Abbas:
Ibn Abbas recited this verse: 'It is no sin for you that you seek the bounty of your Lord', and said: The people would not trade in Mina (during the hajj), so they were commanded to trade when they proceeded from Arafat.
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، حَدَّثَنَا جَرِيرٌ، عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ، عَنْ مُجَاهِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ قَرَأَ هَذِهِ الآيَةَ { لَيْسَ عَلَيْكُمْ جُنَاحٌ أَنْ تَبْتَغُوا فَضْلاً مِنْ رَبِّكُمْ } قَالَ كَانُوا لاَ يَتَّجِرُونَ بِمِنًى فَأُمِرُوا بِالتِّجَارَةِ إِذَا أَفَاضُوا مِنْ عَرَفَاتٍ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1731 |
| In-book reference | : Book 11, Hadith 11 |
| English translation | : Book 10, Hadith 1727 |
Sunan Abi Dawud 1798
Narrated Umar ibn al-Khattab:
As-Subayy ibn Ma'bad said: I raised my voice in talbiyah for both of them (i.e. umrah and hajj). Thereupon Umar said: You were guided to the practice (sunnah) of your Prophet (saws).
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ مَنْصُورٍ، عَنْ أَبِي وَائِلٍ، قَالَ قَالَ الصُّبَىُّ بْنُ مَعْبَدٍ أَهْلَلْتُ بِهِمَا مَعًا . فَقَالَ عُمَرُ هُدِيتَ لِسُنَّةِ نَبِيِّكَ صلى الله عليه وسلم .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1798 |
| In-book reference | : Book 11, Hadith 78 |
| English translation | : Book 10, Hadith 1794 |
Sunan Abi Dawud 1810
Narrated AbuRazin:
A man of Banu Amir said: Messenger of Allah, my father is very old, he cannot perform hajj and umrah himself nor can be ride on a mount. He said: Perform hajj and umrah on behalf of your father.
حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، وَمُسْلِمُ بْنُ إِبْرَاهِيمَ، - بِمَعْنَاهُ - قَالاَ حَدَّثَنَا شُعْبَةُ، عَنِ النُّعْمَانِ بْنِ سَالِمٍ، عَنْ عَمْرِو بْنِ أَوْسٍ، عَنْ أَبِي رَزِينٍ، - قَالَ حَفْصٌ فِي حَدِيثِهِ رَجُلٌ مِنْ بَنِي عَامِرٍ - أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ لاَ يَسْتَطِيعُ الْحَجَّ وَلاَ الْعُمْرَةَ وَلاَ الظَّعْنَ . قَالَ
" احْجُجْ عَنْ أَبِيكَ وَاعْتَمِرْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1810 |
| In-book reference | : Book 11, Hadith 90 |
| English translation | : Book 10, Hadith 1806 |
Sunan Abi Dawud 2594
Narrated AbudDarda':
I heard the Messenger of Allah (saws) say: Seek for me weak persons, for you are provided means of subsistence and helped through your weaklings.
Abu Dawud said: Zaid b. Artat is the brother of 'Adi b. Artat.
حَدَّثَنَا مُؤَمَّلُ بْنُ الْفَضْلِ الْحَرَّانِيُّ، حَدَّثَنَا الْوَلِيدُ، حَدَّثَنَا ابْنُ جَابِرٍ، عَنْ زَيْدِ بْنِ أَرْطَاةَ الْفَزَارِيِّ، عَنْ جُبَيْرِ بْنِ نُفَيْرٍ الْحَضْرَمِيِّ، أَنَّهُ سَمِعَ أَبَا الدَّرْدَاءِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" ابْغُونِي الضُّعَفَاءَ فَإِنَّمَا تُرْزَقُونَ وَتُنْصَرُونَ بِضُعَفَائِكُمْ " . قَالَ أَبُو دَاوُدَ زَيْدُ بْنُ أَرْطَاةَ أَخُو عَدِيِّ بْنِ أَرْطَاةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2594 |
| In-book reference | : Book 15, Hadith 118 |
| English translation | : Book 14, Hadith 2588 |
Sunan Abi Dawud 4207
This version adds (to the previous hadith No 4194):
My father said to him (the Prophet): Show me what is on your back, for I am a physician. He (the Prophet) said: You are only a soother. Its physician is He Who has created it.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ سَمِعْتُ ابْنَ أَبْجَرَ، عَنْ إِيَادِ بْنِ لَقِيطٍ، عَنْ أَبِي رِمْثَةَ، فِي هَذَا الْخَبَرِ قَالَ فَقَالَ لَهُ أَبِي أَرِنِي هَذَا الَّذِي بِظَهْرِكَ فَإِنِّي رَجُلٌ طَبِيبٌ . قَالَ
" اللَّهُ الطَّبِيبُ بَلْ أَنْتَ رَجُلٌ رَفِيقٌ طَبِيبُهَا الَّذِي خَلَقَهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4207 |
| In-book reference | : Book 35, Hadith 49 |
| English translation | : Book 34, Hadith 4195 |
Mishkat al-Masabih 2618
Jabir said he saw the Prophet throwing pebbles on the day of sacrifice while on his riding-beast and saying, “Learn your rites, for I do not know whether I am likely to perform the pilgrimage after this occasion.”
Muslim transmitted it.
عَن جَابر قَالَ: رَأَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَرْمِي عَلَى رَاحِلَتِهِ يَوْمَ النَّحْرِ وَيَقُولُ: «لِتَأْخُذُوا مَنَاسِكَكُمْ فَإِنِّي لَا أَدْرِي لَعَلِّي لَا أَحُجُّ بعد حجتي هَذِه» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2618 |
| In-book reference | : Book 10, Hadith 110 |
Al-Adab Al-Mufrad 20
'Abdullah ibn 'Amr said, "A man came to the Prophet, may Allah bless
him and grant him peace, wanting to do jihad. The Prophet asked, 'Are your
parents alive?' 'Yes,' he replied. he said, 'Then exert yourself on their
behalf.'"
حَدَّثَنَا عَلِيُّ بْنُ الْجَعْدِ، قَالَ: أَخْبَرَنَا شُعْبَةُ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ قَالَ: سَمِعْتُ أَبَا الْعَبَّاسِ الأَعْمَى، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم يُرِيدُ الْجِهَادَ، فَقَالَ: أَحَيٌّ وَالِدَاكَ؟ فَقَالَ: نَعَمْ، فَقَالَ: فَفِيهِمَا فَجَاهِدْ
| Reference | : Al-Adab Al-Mufrad 20 |
| In-book reference | : Book 1, Hadith 20 |
| English translation | : Book 1, Hadith 20 |