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Sunan Abi Dawud 2520
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: When your brethren were smitten at the battle of Uhud, Allah put their spirits in the crops of green birds which go down to the rivers of Paradise, eat its fruit and nestle in lamps of gold in the shade of the Throne. Then when they experienced the sweetness of their food, drink and rest, they asked: Who will tell our brethren about us that we are alive in Paradise provided with provision, in order that they might not be disinterested in jihad and recoil in war? Allah Most High said: I shall tell them about you; so Allah sent down; "And do not consider those who have been killed in Allah's path." till the end of the verse.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ إِسْمَاعِيلَ بْنِ أُمَيَّةَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم : " لَمَّا أُصِيبَ إِخْوَانُكُمْ بِأُحُدٍ جَعَلَ اللَّهُ أَرْوَاحَهُمْ فِي جَوْفِ طَيْرٍ خُضْرٍ تَرِدُ أَنْهَارَ الْجَنَّةِ، تَأْكُلُ مِنْ ثِمَارِهَا، وَتَأْوِي إِلَى قَنَادِيلَ مِنْ ذَهَبٍ مُعَلَّقَةٍ فِي ظِلِّ الْعَرْشِ، فَلَمَّا وَجَدُوا طِيبَ مَأْكَلِهِمْ وَمَشْرَبِهِمْ وَمَقِيلِهِمْ قَالُوا : مَنْ يُبَلِّغُ إِخْوَانَنَا عَنَّا أَنَّا أَحْيَاءٌ فِي الْجَنَّةِ نُرْزَقُ لِئَلاَّ يَزْهَدُوا فِي الْجِهَادِ وَلاَ يَنْكُلُوا عِنْدَ الْحَرْبِ فَقَالَ اللَّهُ سُبْحَانَهُ : أَنَا أُبَلِّغُهُمْ عَنْكُمْ . قَالَ : فَأَنْزَلَ اللَّهُ { وَلاَ تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا } " . إِلَى آخِرِ الآيَةِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2520 |
| In-book reference | : Book 15, Hadith 44 |
| English translation | : Book 14, Hadith 2514 |
Mishkat al-Masabih 2601
Jabir reported God’s messenger as saying :
When the day of ‘Arafa comes God descends to the lowest heaven and praises them to the angels saying, “Look at my servants who have come to me dishevelled, dusty and crying out from every deep valley. I call you to witness that I have forgiven them.” Then the angels say, “My Lord, so and so was being suspected of sin, also so and so and such and such a woman.” He said that God who is great and glorious replies, “I have forgiven them.” God’s messenger said, “No day has more people set free from hell than the day of ‘Arafa.”
It is transmitted in Sharh as-sunna.
وَعَنْ جَابِرٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِذَا كَانَ يَوْمُ عَرَفَةَ إِنَّ اللَّهَ يَنْزِلُ إِلَى السَّمَاءِ الدُّنْيَا فَيُبَاهِي بِهِمُ الْمَلَائِكَةَ فَيَقُولُ: انْظُرُوا إِلَى عِبَادِي أَتَوْنِي شُعْثًا غُبْرًا ضَاجِّينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لَهُمْ فَيَقُولُ الْمَلَائِكَةُ: يَا رَبِّ فُلَانٌ كَانَ يُرَهَّقُ وَفُلَانٌ وَفُلَانَةُ قَالَ: يَقُولُ اللَّهُ عَزَّ وَجَلَّ: قَدْ غَفَرْتُ لَهُمْ ". قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «فَمَا مِنْ يَوْمٍ أَكْثَرَ عَتِيقًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ» . رَوَاهُ فِي شرح السّنة
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2601 |
| In-book reference | : Book 10, Hadith 93 |
Mishkat al-Masabih 2678
‘Abdallah b. ‘Umar told that when a man asked God’s messenger what clothing one who was on pilgrimage should wear, he said, “Do not wear shirts, turbans, trousers, garments with head coverings, or shoes, unless one cannot get sandals and wears shoes, in which case he must cut them to come below the ankles; and you must not wear clothing which has any dye of saffron or wars (A plant of a yellow colour in the Yemen, like sesame. The word is also used for the colouring matter which is shaken out when the dower opens)
Bukhari and Muslim. Bukhari added in a version, “A woman who is on pilgrimage must not be veiled, or wear gloves.”
عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ: أَنَّ رَجُلًا سَأَلَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَا يلبس مِنَ الثِّيَابِ؟ فَقَالَ: «لَا تَلْبَسُوا الْقُمُصَ وَلَا الْعَمَائِمَ وَلَا السَّرَاوِيلَاتِ وَلَا الْبَرَانِسَ وَلَا الْخِفَافَ إِلَّا أَحَدٌ لَا يَجِدُ نَعْلَيْنِ فَيَلْبَسُ خُفَّيْنِ وليقطعهما أَسْفَل الْكَعْبَيْنِ وَلَا تَلْبَسُوا مِنَ الثِّيَابِ شَيْئًا مَسَّهُ زَعْفَرَانٌ وَلَا وَرْسٌ» . مُتَّفَقٌ عَلَيْهِ وَزَادَ الْبُخَارِيُّ فِي رِوَايَةٍ: «وَلَا تَنْتَقِبُ الْمَرْأَةُ الْمُحْرِمَةُ وَلَا تلبس القفازين»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2678 |
| In-book reference | : Book 10, Hadith 168 |
Mishkat al-Masabih 4475
Abul Malih told that some women who belonged to Hims came to ‘A’isha and she asked where they were from. On their replying that they came from Syria she said, “Perhaps you come from the region whose women enter the baths.” They replied that that was so, and then she told them she had heard God’s messenger say, “A woman does not remoye her clothes elsewhere than in her husband’s house without tearing down the veil between her and her Lord.” A version has, "elsewhere than in her house without tearing down her veil between her and God who is great and glorious.”
Tirmidhi and Abu Dawud transmitted it.
وَعَنْ أَبِي الْمَلِيحِ قَالَ: قَدِمَ عَلَى عَائِشَةَ نِسْوَةٌ مِنْ أَهْلِ حِمْصٍ فَقَالَتْ: مَنْ أَيْنَ أنتنَّ؟ قلنَ: من الشَّامِ فَلَعَلَّكُنَّ مِنَ الْكُورَةِ الَّتِي تَدْخُلُ نِسَاؤُهَا الْحَمَّامَاتِ؟ قُلْنَ: بَلَى قَالَتْ: فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا تَخْلَعُ امْرَأَةٌ ثِيَابَهَا فِي غَيْرِ بَيْتِ زَوْجِهَا إِلَّا هَتَكَتِ السِّتْرَ بَيْنَهَا وَبَيْنَ رَبِّهَا» . وَفِي رِوَايَةٍ: «فِي غيرِ بيتِها إِلا هتكت سترهَا بَيْنَهَا وَبَيْنَ اللَّهِ عَزَّ وَجَلَّ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4475 |
| In-book reference | : Book 22, Hadith 162 |
Mishkat al-Masabih 4270
Jabir told that the Prophet went in to visit a man of the Ansar accompanied by one of his companions. He gave a salutation, and the man, who was watering his garden, responded to it. The Prophet said, “If you have any water which has remained overnight in an old skin we should like it, otherwise we shall sip some from a streamlet.” He told him he had water which had been in old skins overnight, then went to the trellis and poured some water into a jug to which he added some milk which he drew from a domestic sheep, and the Prophet drank. He repeated this and the man who had accompanied him drank.
Bukhari transmitted it.
وَعَنْ جَابِرٌ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ عَلَى رَجُلٍ مِنَ الْأَنْصَارِ وَمَعَهُ صَاحِبٌ لَهُ فَسَلَّمَ فَرَدَّ الرَّجُلُ وَهُوَ يُحَوِّلُ الْمَاءَ فِي حَائِطٍ فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ كَانَ عِنْدَكَ مَاءٌ بَاتَ فِي شَنَّةٍ وَإِلَّا كَرَعْنَا؟» فَقَالَ: عِنْدِي مَاءٌ بَاتَ فِي شَنٍّ فَانْطَلَقَ إِلَى الْعَرِيشِ فَسَكَبَ فِي قَدَحٍ مَاءً ثُمَّ حَلَبَ عَلَيْهِ مِنْ دَاجِنٍ فَشَرِبَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ أَعَادَ فَشَرِبَ الرَّجُلُ الَّذِي جَاءَ مَعَهُ. رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4270 |
| In-book reference | : Book 21, Hadith 106 |
Mishkat al-Masabih 5457
Abu Sa'id told that God's messenger mentioned a trial which would afflict this people so that a man would find no place of refuge to which he could go from oppression, saying, "God will then send a man of my stock and family by whom He will fill the earth with equity and justice as it had been filled with oppression and tyranny. Those who dwell in heaven and those who dwell on earth will be pleased with him. The sky will not cease to give any of its rain, but will pour it forth copiously and the earth will not cease to produce any of its plants, but will bring them forth so that the living will wish the dead were alive in that period of seven, eight, or nine years."
Al-Hakim transmitted it.
وَعَنْ أَبِي سَعِيدٍ قَالَ: ذَكَرَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَلَاءً يُصِيبُ هَذِهِ الْأُمَّةَ حَتَّى لَا يَجِدَ الرَّجُلُ مَلْجَأً يَلْجَأُ إِلَيْهِ مِنَ الظُّلْمِ فَيَبْعَثُ اللَّهُ رَجُلًا مِنْ عِتْرَتِي وَأَهْلِ بَيْتِي فَيَمْلَأُ بِهِ الْأَرْضَ قِسْطًا وَعَدْلًا كَمَا مُلِئَتْ ظُلْمًا وَجَوْرًا يَرْضَى عَنْهُ سَاكِنُ السَّمَاءِ وَسَاكِنُ الْأَرْضِ لَا تَدَعُ السَّمَاءُ مِنْ قَطْرِهَا شَيْئًا إِلَّا صَبَّتْهُ مِدْرَارًا وَلَا تَدَعُ الْأَرْضُ مِنْ نَبَاتِهَا شَيْئًا إِلَّا أَخْرَجَتْهُ حَتَّى يَتَمَنَّى الْأَحْيَاءُ الْأَمْوَاتَ يَعِيشُ فِي ذَلِكَ سبعَ سِنِين أَو ثمانَ سِنِين أَو تسع سِنِين» . رَوَاهُ
| Reference | : Mishkat al-Masabih 5457 |
| In-book reference | : Book 27, Hadith 78 |
Mu'adh ibn 'Abdullah ibn Khubayb al-Juhani related from his father
that his uncle said that the Messenger of Allah, may Allah bless him and
grant him peace, came out to them with the traces of ghusl on him. He was
cheerful so we thought he had been with his wives. We said, 'Messenger of
Allah, we see that you are cheerful.' He said, 'Yes, and praise be to Allah!'
Then wealth was mentioned that the Messenger of Allah, may Allah bless
him and grant him peace, said, 'There is no harm in wealth for someone
who has taqwa, but health for the person who has taqwa is even better than
wealth. Cheerfulness is a blessing.'"
حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ: حَدَّثَنِي سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَبْدِ اللهِ بْنِ سُلَيْمَانَ بْنِ أَبِي سَلَمَةَ الأَسْلَمِيِّ، أَنَّهُ سَمِعَ مُعَاذَ بْنَ عَبْدِ اللهِ بْنِ خُبَيْبٍ الْجُهَنِيَّ يُحَدِّثُ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم خَرَجَ عَلَيْهِمْ وَعَلَيْهِ أَثَرُ غُسْلٍ، وَهُوَ طَيِّبُ النَّفْسِ، فَظَنَنَّا أَنَّهُ أَلَمَّ بِأَهْلِهِ، فَقُلْنَا: يَا رَسُولَ اللهِ، نَرَاكَ طَيِّبَ النَّفْسِ؟ قَالَ: أَجَلْ، وَالْحَمْدُ لِلَّهِ، ثُمَّ ذُكِرَ الْغِنَى، فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: إِنَّهُ لاَ بَأْسَ بِالْغِنَى لِمَنِ اتَّقَى، وَالصِّحَّةُ لِمَنِ اتَّقَى خَيْرٌ مِنَ الْغِنَى، وَطِيبُ النَّفْسِ مِنَ النِّعَمِ.
| Arabic/English book reference | : Book 14, Hadith 301 |
Al-Adab Al-Mufrad 524
Anas reported that a Jewish boy used to serve the Prophet, may
Allah bless him and grant him peace. The boy became ill and the Prophet,
may Allah bless him and grant him peace, went to visit him. He sat by his
head and said, "Become a Muslim." The boy looked at his father who was
also sitting by his head. His father said to him, "Obey Abu'l-Qasim (may
Allah bless him and grant him peace)." So the boy became a Muslim. The
Prophet, may Allah bless him and grant him peace, left saying, "Praise
be to Allah who has saved him from the Fire!"
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ غُلاَمًا مِنَ الْيَهُودِ كَانَ يَخْدُمُ النَّبِيَّ صلى الله عليه وسلم فَمَرِضَ، فَأَتَاهُ النَّبِيُّ صلى الله عليه وسلم يَعُودُهُ، فَقَعَدَ عِنْدَ رَأْسِهِ فَقَالَ: أَسْلِمْ، فَنَظَرَ إِلَى أَبِيهِ، وَهُوَ عِنْدَ رَأْسِهِ، فَقَالَ لَهُ: أَطِعْ أَبَا الْقَاسِمِ صلى الله عليه وسلم، فَأَسْلَمَ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم وَهُوَ يَقُولُ: الْحَمْدُ لِلَّهِ الَّذِي أَنْقَذَهُ مِنَ النَّارِ.
| Reference | : Al-Adab Al-Mufrad 524 |
| In-book reference | : Book 29, Hadith 34 |
| English translation | : Book 29, Hadith 524 |
Al-Adab Al-Mufrad 688
Abu Musa reported that the Prophet, may Allah bless him and grant
him peace, used to make this supplication, "O Allah, forgive my errors,
my ignorance and my excess in all my affairs, and what You know better
than me of these things. O Allah, forgive all my errors, what I do intentionally
or out of my ignorance or in jest and in all that I do. O Allah, forgive
me my past and future wrong actions, what I conceal of them and what I
divulge. You are the One who puts things ahead and the One who delays them.
You have power over all things."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنِ ابْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم، أَنَّهُ كَانَ يَدْعُو بِهَذَا الدُّعَاءِ: رَبِّ اغْفِرْ لِي خَطِيئَتِي وَجَهْلِي، وَإِسْرَافِي فِي أَمْرِي كُلِّهِ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، اللَّهُمَّ اغْفِرْ لِي خَطَئِي كُلَّهُ، وَعَمْدِي وَجَهْلِي وَهَزْلِي، وَكُلُّ ذَلِكَ عِنْدِي. اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ، أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ، وَأَنْتَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ.
| Reference | : Al-Adab Al-Mufrad 688 |
| In-book reference | : Book 31, Hadith 85 |
| English translation | : Book 31, Hadith 688 |
Al-Adab Al-Mufrad 907
Zayd ibn Khalid al-Juhani said, "The Messenger of Allah, may Allah
bless him and grant him peace, led us in the Subh prayer at Hudaybiyya
after it had rained on us during the night. When he finished, he faced
the people and said, 'Do you know what your Lord has said?' They replied,
'Allah and His Messenger know best.' He said, 'This morning My slaves have
become divided up into believers and unbelievers. Those who said, "We had
rain by the favour and mercy of Allah," believe in Me and reject the stars.
Those who said that it was because of a certain star, disbelieve in Me
and believe in the stars."'"
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللهِ بْنِ عَبْدِ اللهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ: صَلَّى لَنَا رَسُولُ اللهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى أَثَرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ النَّبِيُّ صلى الله عليه وسلم أَقْبَلَ عَلَى النَّاسِ فَقَالَ: هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ؟ قَالُوا: اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ: أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ: مُطِرْنَا بِفَضْلِ اللهِ وَرَحْمَتِهِ، فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ: بِنَوْءِ كَذَا وَكَذَا، فَذَلِكَ كَافِرٌ بِي، مُؤْمِنٌ بِالْكَوْكَبِ.
| Reference | : Al-Adab Al-Mufrad 907 |
| In-book reference | : Book 39, Hadith 1 |
| English translation | : Book 39, Hadith 907 |
Hisn al-Muslim 218
When something happened that pleased him, the Prophet (ﷺ) used to say:
Alḥamdu lillāhi ‘lladhi bi ni`matihi tatimmuṣ-ṣāliḥāt.
And if something happened that displeased him, he used to say:
Alḥamdu lillāhi `alā kulli ḥāl.
When something happened that pleased him, the Prophet (SAW) used to say:
Praise is to Allah Who by His blessings all good things are perfected.
And if something happened that displeased him, he used to say:
Praise is to Allah in all circumstances.
Reference:
Ibn As-Sunni, 'Amalul-Yawm wal-Laylah, and Al-Hakim who graded it authentic
1/499. See also Al-Albani, Sahihul-Jami' As-Saghir 4/201.
كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ الْأَمْرُ يَسُرُّهُ قَالَ: (الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ) وَإِذَا أَتَاهُ الْأَمْرُ يَكْرَهُهُ قَالَ: (الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ)
| Reference | : Hisn al-Muslim 218 |
Hadith 12, 40 Hadith Qudsi
On the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him), who said that the Messenger of Allah (may the blessings and peace of Allah be upon him) said:
A man from among those who were before you was called to account. Nothing in the way of good was found for him except that he used to have dealings with people and, being well-to-do, he would order his servants to let off the man in straitened circumstances [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah said: We are worthier than you of that (of being so generous). Let him off.
It was related by Muslim (also by al-Bukhari and an-Nasa'i).
عَنْ أَبِي مَسْعُودٍ الْأَنْصَارِيِّ، رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" حُوسِبَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ، فَلَمْ يُوجَدْ لَهُ مِنْ الْخَيْرِ شَيْءٌ، إِلَّا أَنَّهُ كَانَ يُخَالِطُ(1) النَّاسَ، وَكَانَ مُوسِرًا، فَكَانَ يَأْمُرُ غِلْمَانَهُ أَنْ يَتَجَاوَزُوا عَنْ الْمُعْسِرِ، قَالَ (2) قَالَ اللَّهُ : نَحْنُ أَحَقُّ بِذَلِكَ مِنْكَ، تَجَاوَزُوا عَنْهُ"
رواه مسلم (وكذلك البخاري والنسائي)
| Reference | : Hadith 12, 40 Hadith Qudsi |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 136, 137
Abdullah bin 'Umar said:
I heard 'Umar say: The Prophet ﷺ used to give me things and I would say: Give it to one who has more need of it than me. Then one time he gave me some wealth and I said: Give it to one who has more need of it than me. The Prophet ﷺ said: `Take it and keep it or give it in charity. Whatever of this wealth comes to you when you are not hoping for it or asking for it, take it, otherwise do not hanker after it.”
It was narrated from Salim, that his father said: I heard ‘Umar say: The Messenger of Allah ﷺ used to give me things... and he mentioned a similar hadeeth.
حَدَّثَنَا أَبُو الْيَمَانِ، أَنْبَأَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ سَمِعْتُ عُمَرَ، يَقُولُ كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي حَتَّى أَعْطَانِي مَرَّةً مَالًا فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي فَقَالَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ خُذْهُ فَتَمَوَّلْهُ وَتَصَدَّقْ بِهِ فَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلَا سَائِلٍ فَخُذْهُ وَمَا لَا فَلَا تُتْبِعْهُ نَفْسَكَ
حَدَّثَنَا هَارُونُ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي يُونُسُ عَنِ ابْنِ شِهَابٍ عَنْ سَالِمٍ عَنْ أَبِيهِ قَالَ سَمِعْتُ عُمَرَ يَقُولُ كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُعْطِينِي الْعَطَاءَ فَذَكَرَ مَعْنَاهُ.
| Grade: | (136) Sahih [al-Bukhari (7164) and Musiim (1045]] (137) Sahih [according to the conditions of al-Bukhari and Muslim) (Darussalam) |
| Reference | : Musnad Ahmad 136, 137 |
| In-book reference | : Book 2, Hadith 54 |
Musnad Ahmad 444, 445
Sa`eed bin al-Musayyab said. I heard ‘Uthman (رضي الله عنه) delivering a khutbah from the minbar. He said:
I used to buy dates from one of the Jewish clans who were called Banu Qainuqa`, and sell them at a profit. News of that reached the Messenger of Allah (ﷺ) who said: `O `Uthman, when you buy, take your dues with nothing extra, and when you sell, give (the other party`s) dues with nothing less.`
Moosa bin Wardan narrated from Sa`eed bin al-Musayyab from ‘Uthman bin `Affan (رضي الله عنه)... and he mentioned a similar report.
حَدَّثَنَا أَبُو سَعِيدٍ، مَوْلَى بَنِي هَاشِمٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ لَهِيعَةَ، حَدَّثَنَا مُوسَى بْنُ وَرْدَانَ، قَالَ سَمِعْتُ سَعِيدَ بْنَ الْمُسَيَّبِ، يَقُولُ سَمِعْتُ عُثْمَانَ، رَضِيَ اللَّهُ عَنْهُ يَخْطُبُ عَلَى الْمِنْبَرِ وَهُوَ يَقُولُ كُنْتُ أَبْتَاعُ التَّمْرَ مِنْ بَطْنٍ مِنْ الْيَهُودِ يُقَالُ لَهُمْ بَنُو قَيْنُقَاعَ فَأَبِيعُهُ بِرِبْحٍ فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ يَا عُثْمَانُ إِذَا اشْتَرَيْتَ فَاكْتَلْ وَإِذَا بِعْتَ فَكِلْ حَدَّثَنَا يَحْيَى بْنُ إِسْحَاقَ حَدَّثَنَا ابْنُ لَهِيعَةَ حَدَّثَنَا مُوسَى بْنُ وَرْدَانَ عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ عَنْ عُثْمَانَ بْنِ عَفَّانَ رَضِيَ اللَّهُ عَنْهُ فَذَكَرَ مِثْلَهُ.
| Grade: | A Hasan hadeeth] Hasan, it is repeat of the report above) (Darussalam) |
| Reference | : Musnad Ahmad 444, 445 |
| In-book reference | : Book 4, Hadith 41 |
Mishkat al-Masabih 1761
Umm ad-Darda’ said she heard Abud Darda’ say he heard Abul Qasim (i.e the Prophet) say that God who is blessed and exalted said, “I am sending after your time, Jesus, a people who will praise God when what they like happens to them, and seek their reward from God and show endurance when what they dislike afflicts them, though they do not possess forbearance and intelligence.” He asked, “My Lord, how can this be when they do not possess forbearance or intelligence?” God replied, “I shall give them some of my forbearance and my knowledge.”
Baihaqi transmitted the two traditions in Shu'ab al-lman.
وَعَنْ أُمِّ الدَّرْدَاءِ قَالَتْ: سَمِعْتُ أَبَا الدَّرْدَاءِ يَقُولُ: سَمِعْتُ أَبَا الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ:
" إِنَّ اللَّهَ تَبَارَكَ وَتَعَالَى قَالَ: يَا عِيسَى إِنِّي بَاعِثٌ مِنْ بَعْدِكَ أُمَّةً إِذَا أَصَابَهُمْ مَا يُحِبُّونَ حَمِدُوا اللَّهَ وَإِنْ أَصَابَهُمْ مَا يَكْرَهُونَ احْتَسَبُوا وَصَبَرُوا وَلَا حِلْمَ وَلَا عَقْلَ. فَقَالَ: يَا رَبِّ كَيْفَ يَكُونُ هَذَا لَهُمْ وَلَا حِلْمَ وَلَا عَقْلَ؟ قَالَ: أُعْطِيهِمْ مِنْ حِلْمِي وَعِلْمِي ". رَوَاهُمَا الْبَيْهَقِيُّ فِي شعب الْإِيمَان
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1761 |
| In-book reference | : Book 5, Hadith 233 |
Mishkat al-Masabih 2477
‘Amr b. Shu'aib, on his father’s authority, said that his grandfather reported God’s messenger as saying that when anyone was alarmed while asleep he should say, “I seek refuge in God's perfect words from His anger, His punishment, the evil of His servants, the evil suggestions of the devils and their presence,” for they will not injure him. 'Abdallah b. ‘Amr used to teach them to those of his children who had reached puberty and those who had not. He wrote them down on some material (1) and hung the writing on the child’s neck.
1. The word is sakh which usually means a document.
Abu Dawud and Tirmidhi transmitted it, this being Tirmidhi's wording.
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " إِذَا فَزِعَ أَحَدُكُمْ فِي النَّوْمِ فَلْيَقُلْ: أَعُوذُ بِكَلِمَاتِ اللَّهِ التَّامَّاتِ مِنْ غَضَبِهِ وَعِقَابِهِ وَشَرِّ عِبَادِهِ وَمِنْ هَمَزَاتِ الشَّيَاطِينِ وَأَنْ يَحْضُرُونَ فَإِنَّهَا لَنْ تَضُرَّهُ «وَكَانَ عَبْدُ اللَّهِ بْنُ عَمْرٍو يُعَلِّمُهَا مَنْ بَلَغَ مِنْ وَلَدِهِ وَمَنْ لَمْ يَبْلُغْ مِنْهُمْ كَتَبَهَا فِي صَكٍّ ثُمَّ عَلَّقَهَا فِي عُنُقِهِ» . رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيّ وَهَذَا لَفظه
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2477 |
| In-book reference | : Book 9, Hadith 245 |
Sahih Muslim 770
'Abd al-Rahman b. 'Auf reported:
I asked 'A'isha, the mother of the believers, (to tell me) the words with which the Apostle of Allah (may peace be upon him) commenced the prayer when he got up at night. She said: When he got up at night he would commence his prayer with these words: O Allah, Lord of Gabriel, and Michael, and Israfil, the Creator of the heavens and the earth, Who knowest the unseen and the seen; Thou decidest amongst Thy servants concerning their differences. Guide me with Thy permission in the divergent views (which the people) hold about Truth, for it is Thou Who guidest whom Thou wilt to the Straight Path.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ حَاتِمٍ، وَعَبْدُ بْنُ حُمَيْدٍ، وَأَبُو مَعْنٍ الرَّقَاشِيُّ قَالُوا حَدَّثَنَا عُمَرُ بْنُ يُونُسَ، حَدَّثَنَا عِكْرِمَةُ بْنُ عَمَّارٍ، حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، حَدَّثَنِي أَبُو سَلَمَةَ، بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَأَلْتُ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ بِأَىِّ شَىْءٍ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم يَفْتَتِحُ صَلاَتَهُ إِذَا قَامَ مِنَ اللَّيْلِ قَالَتْ كَانَ إِذَا قَامَ مِنَ اللَّيْلِ افْتَتَحَ صَلاَتَهُ
" اللَّهُمَّ رَبَّ جِبْرَائِيلَ وَمِيكَائِيلَ وَإِسْرَافِيلَ فَاطِرَ السَّمَوَاتِ وَالأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنْتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ اهْدِنِي لِمَا اخْتُلِفَ فِيهِ مِنَ الْحَقِّ بِإِذْنِكَ إِنَّكَ تَهْدِي مَنْ تَشَاءُ إِلَى صِرَاطٍ مُسْتَقِيمٍ " .
| Reference | : Sahih Muslim 770 |
| In-book reference | : Book 6, Hadith 239 |
| USC-MSA web (English) reference | : Book 4, Hadith 1694 |
| (deprecated numbering scheme) |
Sahih Muslim 920 a
Umm Salama reported:
The Messenger of Allah (may peace be upon came to Abu Salama (as he died). His eyes were fixedly open. He closed them, and then said: When the soul is taken away the sight follows it. Some of the people of his family wept and wailed. So he said: Do not supplicate for yourselves anything but good, for angels say" Amen" to what you say. He then said: O Allah, forgive Abu Salama, raise his degree among those who are rightly guided, grant him a successor in his descendants who remain. Forgive us and him, O Lord of the Universe, and make his grave spacious, and grant him light in it.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا مُعَاوِيَةُ بْنُ عَمْرٍو، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ قَبِيصَةَ بْنِ ذُؤَيْبٍ، عَنْ أُمِّ سَلَمَةَ، قَالَتْ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى أَبِي سَلَمَةَ وَقَدْ شَقَّ بَصَرُهُ فَأَغْمَضَهُ ثُمَّ قَالَ " إِنَّ الرُّوحَ إِذَا قُبِضَ تَبِعَهُ الْبَصَرُ " . فَضَجَّ نَاسٌ مِنْ أَهْلِهِ فَقَالَ " لاَ تَدْعُوا عَلَى أَنْفُسِكُمْ إِلاَّ بِخَيْرٍ فَإِنَّ الْمَلاَئِكَةَ يُؤَمِّنُونَ عَلَى مَا تَقُولُونَ " . ثُمَّ قَالَ " اللَّهُمَّ اغْفِرْ لأَبِي سَلَمَةَ وَارْفَعْ دَرَجَتَهُ فِي الْمَهْدِيِّينَ وَاخْلُفْهُ فِي عَقِبِهِ فِي الْغَابِرِينَ وَاغْفِرْ لَنَا وَلَهُ يَا رَبَّ الْعَالَمِينَ وَافْسَحْ لَهُ فِي قَبْرِهِ . وَنَوِّرْ لَهُ فِيهِ " .
| Reference | : Sahih Muslim 920a |
| In-book reference | : Book 11, Hadith 8 |
| USC-MSA web (English) reference | : Book 4, Hadith 2003 |
| (deprecated numbering scheme) |
Sahih Muslim 1045 a
Salim b. Abdullah b. 'Umar reported on the authority of his father ('Abdullah b. 'Umar) that he had heard 'Umar b. Khattab (Allah be pleased with him) saying:
The Messenger of Allah (may peace be upon him) gave me a gift, but I said: Give it to one who needs it more than I. He gave me wealth for the second time but I said: Give it to one who needs it more than I. Upon this the Messenger of Allah (may peace be upon him) said: Take out of this wealth which comes to you without your being avaricious and without begging, but in other circumstance's do not let your heart hanker after it.
وَحَدَّثَنَا هَارُونُ بْنُ مَعْرُوفٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ عُمَرَ بْنَ الْخَطَّابِ، - رضى الله عنه - يَقُولُ قَدْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُعْطِينِي الْعَطَاءَ فَأَقُولُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي . حَتَّى أَعْطَانِي مَرَّةً مَالاً فَقُلْتُ أَعْطِهِ أَفْقَرَ إِلَيْهِ مِنِّي . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" خُذْهُ وَمَا جَاءَكَ مِنْ هَذَا الْمَالِ وَأَنْتَ غَيْرُ مُشْرِفٍ وَلاَ سَائِلٍ فَخُذْهُ وَمَا لاَ فَلاَ تُتْبِعْهُ نَفْسَكَ " .
| Reference | : Sahih Muslim 1045a |
| In-book reference | : Book 12, Hadith 142 |
| USC-MSA web (English) reference | : Book 5, Hadith 2272 |
| (deprecated numbering scheme) |
Sahih Muslim 1119 a
Anas (Allah be pleased with him) reported:
We were with the Apostle of Allah (may peace be upon him) on a journey. Some of us had been observing the fast and some of us had not been fasting. We got down at a place on a hot day. Most of us had the cloth for shelter. There were also those amongst us who sheltered (themselves against the rays of the) sun with the help of their hands. The observers of the fast fell down (on account of weakness). Those who had not observed it got up and pitched tents and watered the mounts. Thereupon the Messenger of Allah (may peace be upon him) said: The breakers of the fast have taken away the reward today.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنْ عَاصِمٍ، عَنْ مُوَرِّقٍ، عَنْ أَنَسٍ، - رضى الله عنه - قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي السَّفَرِ فَمِنَّا الصَّائِمُ وَمِنَّا الْمُفْطِرُ - قَالَ - فَنَزَلْنَا مَنْزِلاً فِي يَوْمٍ حَارٍّ أَكْثَرُنَا ظِلاًّ صَاحِبُ الْكِسَاءِ وَمِنَّا مَنْ يَتَّقِي الشَّمْسَ بِيَدِهِ - قَالَ - فَسَقَطَ الصُّوَّامُ وَقَامَ الْمُفْطِرُونَ فَضَرَبُوا الأَبْنِيَةَ وَسَقَوُا الرِّكَابَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" ذَهَبَ الْمُفْطِرُونَ الْيَوْمَ بِالأَجْرِ " .
| Reference | : Sahih Muslim 1119a |
| In-book reference | : Book 13, Hadith 128 |
| USC-MSA web (English) reference | : Book 6, Hadith 2484 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 116
It was narrated that Bara' bin 'Azib said:
"We returned with the Messenger of Allah from his Hajj that he had performed, and we stopped at some point on the road. He commanded that prayer should be performed in congregation, then he took the hand of 'Ali and said: 'Am I not dearer to the believers than their own selves?' They said: 'Yes indeed.' He said: 'Am I not dearer to every believer than his own self?' They said: 'Yes indeed.' He said: 'This man is the friend of those whose master I am.' O Allah, take as friends those who take him as a friend, and take as enemies those who take him as an enemy.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو الْحُسَيْنِ، أَخَبَرَنِي حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي حَجَّتِهِ الَّتِي حَجَّ فَنَزَلَ فِي الطَّرِيقِ فَأَمَرَ الصَّلاَةَ جَامِعَةً فَأَخَذَ بِيَدِ عَلِيٍّ فَقَالَ " أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ " . قَالُوا بَلَى . قَالَ " أَلَسْتُ أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ " . قَالُوا بَلَى . قَالَ " فَهَذَا وَلِيُّ مَنْ أَنَا مَوْلاَهُ اللَّهُمَّ وَالِ مَنْ وَالاَهُ اللَّهُمَّ عَادِ مَنْ عَادَاهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 116 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 116 |
Sunan Ibn Majah 262
It was narrated that 'Abdur-Rahman bin Hurmuz Al-A'raj heard Abu Hurairah say:
"By Allah, were it not for two Verses in the Book of Allah, I would never have narrated anything from him, meaning from the Prophet, were it not for the Words of Allah: Verily, those who conceal what Allah has sent down of the Book, and purchase a small gain therewith (of worldly things), they eat into their bellies nothing but fire. Allah will not speak to them on the Day of Resurrection, nor purify them, and theirs will be a painful torment. Those are they who have purchased error at the price of guidance, and torment at the price of forgiveness. So how bold they are (for evil deeds which will push them) to the Fire.'"
حَدَّثَنَا أَبُو مَرْوَانَ الْعُثْمَانِيُّ، مُحَمَّدُ بْنُ عُثْمَانَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الأَعْرَجِ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ وَاللَّهِ لَوْلاَ آيَتَانِ فِي كِتَابِ اللَّهِ تَعَالَى مَا حَدَّثْتُ عَنْهُ - يَعْنِي عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ - شَيْئًا أَبَدًا لَوْلاَ قَوْلُ اللَّهِ {إِنَّ الَّذِينَ يَكْتُمُونَ مَا أَنْزَلَ اللَّهُ مِنَ الْكِتَابِ} إِلَى آخِرِ الآيَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 262 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 262 |
Sunan Ibn Majah 2612
Muslim bin Haisam narrated from Ash'ath bin Qais who said:
“I came to the Messenger of Allah (SAW) with a delegation from Kindah, and they thought that I was the best of them. I said: 'O Messenger of Allah (SAW) are you not from among us?' He said: 'We are the tribe of Banu Nadr bin Kinanah, and we do not attribute ourselves to our mother and we do not deny our forefathers.'”He said: “Ash'ath bin Qais used to say: 'If any man is brought to me who suggests that a man from Quraish does not belong to Nadr bin Kinanah, I would carry out the legal punishment (for slander) on him.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا هَارُونُ بْنُ حَيَّانَ، أَنْبَأَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُغِيرَةِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَقِيلِ بْنِ طَلْحَةَ السُّلَمِيِّ، عَنْ مُسْلِمِ بْنِ هَيْصَمٍ، عَنِ الأَشْعَثِ بْنِ قَيْسٍ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي وَفْدِ كِنْدَةَ وَلاَ يَرَوْنِي أَفْضَلَهُمْ فَقُلْتُ يَا رَسُولَ اللَّهِ أَلَسْتُمْ مِنَّا . فَقَالَ
" نَحْنُ بَنُو النَّضْرِ بْنِ كِنَانَةَ لاَ نَقْفُو أُمَّنَا وَلاَ نَنْتَفِي مِنْ أَبِينَا " . قَالَ فَكَانَ الأَشْعَثُ بْنُ قَيْسٍ يَقُولُ لاَ أُوتَى بِرَجُلٍ نَفَى رَجُلاً مِنْ قُرَيْشٍ مِنَ النَّضْرِ بْنِ كِنَانَةَ إِلاَّ جَلَدْتُهُ الْحَدَّ .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2612 |
| In-book reference | : Book 20, Hadith 80 |
| English translation | : Vol. 3, Book 20, Hadith 2612 |
Sunan Ibn Majah 4321
It was
narrated from Anas bin Malik that the Messenger of Allah (saw)
said:
“On the Day of Resurrection the disbeliever who lived the most
luxurious will be brought, and it will be said: ‘Dip him once in
Hell.’ So he will be dipped in it, then it will be said to him: ‘O
so-
and-so, have you every enjoyed any pleasure?’ He will say: ‘No,
I have
never enjoyed any pleasure.’ Then the believer who suffered
the most
hardship and trouble will be brought and it will be said:
‘Dip him
once in Paradise.’ So he will be dipped in it and it
will be said to
him: ‘O so-and-so, have you ever suffered any
hardship or trouble?’ He
will say: ‘I have never suffered any
hardship or trouble.’”
حَدَّثَنَا الْخَلِيلُ بْنُ عَمْرٍو، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْحَرَّانِيُّ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ حُمَيْدٍ الطَّوِيلِ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" يُؤْتَى يَوْمَ الْقِيَامَةِ بِأَنْعَمِ أَهْلِ الدُّنْيَا مِنَ الْكُفَّارِ فَيُقَالُ اغْمِسُوهُ فِي النَّارِ غَمْسَةً . فَيُغْمَسُ فِيهَا ثُمَّ يُقَالُ لَهُ أَىْ فُلاَنُ هَلْ أَصَابَكَ نَعِيمٌ قَطُّ فَيَقُولُ لاَ مَا أَصَابَنِي نَعِيمٌ قَطُّ . وَيُؤْتَى بِأَشَدِّ الْمُؤْمِنِينَ ضُرًّا وَبَلاَءً . فَيُقَالُ اغْمِسُوهُ غَمْسَةً فِي الْجَنَّةِ . فَيُغْمَسُ فِيهَا غَمْسَةً فَيُقَالُ لَهُ أَىْ فُلاَنُ هَلْ أَصَابَكَ ضُرٌّ قَطُّ أَوْ بَلاَءٌ فَيَقُولُ مَا أَصَابَنِي قَطُّ ضُرٌّ وَلاَ بَلاَءٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4321 |
| In-book reference | : Book 37, Hadith 222 |
| English translation | : Vol. 5, Book 37, Hadith 4321 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1
It was narrated that Qais said:
Abu Bakr stood up and praised and glorified Allah, then he said: O people, you recite this verse: `O you who believe! Take care of your ownselves. If you follow the (right) guidance (and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error` (al-Ma'idah 5:105]. We heard the Messenger of Allah (ﷺ) say: `lf the people see evil and do not change it, soon Allah will send His punishment upon them all.`
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، قَالَ أَخْبَرَنَا إِسْمَاعِيلُ يَعْنِي ابْنَ أَبِي خَالِدٍ، عَنْ قَيْسٍ، قَالَ قَامَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} وَإِنَّا سَمِعْنَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الْمُنْكَرَ فَلَمْ يُنْكِرُوهُ أَوْشَكَ أَنْ يَعُمَّهُمْ اللَّهُ بِعِقَابِهِ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 1 |
| In-book reference | : Book 1, Hadith 1 |
Musnad Ahmad » Musnad Abu Bakr as-Siddiq (ra) - مُسْنَدُ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 53
It was narrated from Abu Bakr as-Siddeeq that he delivered a khutbah and said:
0 people, you recite this verse but you quote it inappropriately: “O you who believe! Take care of your own selves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error` (al-Ma'idah 5:105]. I heard the Messenger of Allah (ﷺ) say: `If the people see evil and do not denounce it, soon Allah will send His punishment upon them ali.”
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ إِسْمَاعِيلَ، قَالَ سَمِعْتُ قَيْسَ بْنَ أَبِي حَازِمٍ، يُحَدِّثُ عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ خَطَبَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّكُمْ تَقْرَءُونَ هَذِهِ الْآيَةَ وَتَضَعُونَهَا عَلَى غَيْرِ مَا وَضَعَهَا اللَّهُ {يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنْفُسَكُمْ لَا يَضُرُّكُمْ مَنْ ضَلَّ إِذَا اهْتَدَيْتُمْ} سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ إِنَّ النَّاسَ إِذَا رَأَوْا الْمُنْكَرَ بَيْنَهُمْ فَلَمْ يُنْكِرُوهُ يُوشِكُ أَنْ يَعُمَّهُمْ اللَّهُ بِعِقَابِهِ.
| Grade: | Sahih (Darussalam) (Darussalam) |
| Reference | : Musnad Ahmad 53 |
| In-book reference | : Book 1, Hadith 50 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 323
It was narrated that Abu Unma mah bin Sahl said:
‘Umar wrote to AbuʼUbaidah bin al-Jarrah [saying]: Teach your children swimming and teach your fighters archery. After that they used to practise archery frequently, then a stray arrow came and killed a boy, and no one knew where it came from; he was under the care of his maternal uncle. Abu `Ubaidah wrote to `Umar about that [asking]: To whom should I pay his diyah? ‘Umar wrote back telling him that the Messenger of Allah (ﷺ) used to say: “Allah and His Messenger are the mawla (guardian) of the one who has no mawla, and the maternal uncle is the heir of the one who has no heir.”
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَيَّاشٍ، عَنْ حَكِيمِ بْنِ حَكِيمٍ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلٍ، قَالَ كَتَبَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِلَى أَبِي عُبَيْدَةَ بْنِ الْجَرَّاحِ أَنْ عَلِّمُوا غِلْمَانَكُمْ الْعَوْمَ وَمُقَاتِلَتَكُمْ الرَّمْيَ فَكَانُوا يَخْتَلِفُونَ إِلَى الْأَغْرَاضِ فَجَاءَ سَهْمٌ غَرْبٌ إِلَى غُلَامٍ فَقَتَلَهُ فَلَمْ يُوجَدْ لَهُ أَصْلٌ وَكَانَ فِي حَجْرِ خَالٍ لَهُ فَكَتَبَ فِيهِ أَبُو عُبَيْدَةَ إِلَى عُمَرَ رَضِيَ اللَّهُ عَنْهُ إِلَى مَنْ أَدْفَعُ عَقْلَهُ فَكَتَبَ إِلَيْهِ عُمَرُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ يَقُولُ اللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لَا مَوْلَى لَهُ وَالْخَالُ وَارِثُ مَنْ لَا وَارِثَ لَهُ.
| Grade: | Hasan (Darussalam) |
| Reference | : Musnad Ahmad 323 |
| In-book reference | : Book 2, Hadith 229 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 616
It was narrated that Suwaid bin Ghafalah said:
`Ali (رضي الله عنه) said: When I narrate to you from the Messenger of Allah (ﷺ), it would be dearer to me to be thrown down from the sky than to tell lies about him. But if I narrate to you from anyone else, then I am a warrior and war is deceit. I heard the Messenger of Allah (ﷺ) say: `There will emerge at the end of time people who are young in age and immature. They will speak like the best of people but their faith will go no deeper than their throats. Wherever you encounter them, kill them, for killing them brings to the one who kills them reward with Allah on the Day of Resurrection.`
حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الْأَعْمَشُ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَلَأَنْ أَخِرَّ مِنْ السَّمَاءِ أَحَبُّ إِلَيَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ وَإِذَا حَدَّثْتُكُمْ عَنْ غَيْرِهِ فَإِنَّمَا أَنَا رَجُلٌ مُحَارِبٌ وَالْحَرْبُ خَدْعَةٌ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ يَخْرُجُ فِي آخِرِ الزَّمَانِ أَقْوَامٌ أَحْدَاثُ الْأَسْنَانِ سُفَهَاءُ الْأَحْلَامِ يَقُولُونَ مِنْ قَوْلِ خَيْرِ الْبَرِيَّةِ لَا يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ.
| Grade: | Sahih (Darussalam), al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
| Reference | : Musnad Ahmad 616 |
| In-book reference | : Book 5, Hadith 53 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1355
It was narrated from Abu Matar that He saw `Ali (رضي الله عنه) go to a young boy and buy a chemise from him for three dirhams. He put it on, and when it reached his wrists and ankles he said:
Praise be to Allah Who has provided me with a garment with which to beautify myself before the people and cover my `awrah. It was said: Is this something you say yourself or are you narrating it from the Prophet of Allah (ﷺ)? He said: This is something that I heard the Messenger of Allah (ﷺ) say when putting on a garment: “Praise be to Allah Who has provided me with a garment with which to beautify myself before the people and cover my `awrah.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُخْتَارُ بْنُ نَافِعٍ التَّمَّارُ، عَنْ أَبِي مَطَرٍ، أَنَّهُ رَأَى عَلِيًّا أَتَى غُلَامًا حَدَثًا فَاشْتَرَى، مِنْهُ قَمِيصًا بِثَلَاثَةِ دَرَاهِمَ وَلَبِسَهُ إِلَى مَا بَيْنَ الرُّسْغَيْنِ إِلَى الْكَعْبَيْنِ يَقُولُ وَلَبِسَهُ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنْ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي النَّاسِ وَأُوَارِي بِهِ عَوْرَتِي فَقِيلَ هَذَا شَيْءٌ تَرْوِيهِ عَنْ نَفْسِكَ أَوْ عَنْ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ هَذَا شَيْءٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُهُ عِنْدَ الْكُسْوَةِ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنْ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي النَّاسِ وَأُوَارِي بِهِ عَوْرَتِي.
| Grade: | Lts isnad is Da'if like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1355 |
| In-book reference | : Book 5, Hadith 755 |
Malik said that it was not permissible for a slave to buy himself from his master on the provision that he could give the wala' to whomever he wished as the wala' was for the one who set him free, and that had a man given permission to his mawla to give the wala' to whomever he wished, that would not have been permitted, because the Messenger of Allah, may Allah bless him and grant him peace, had said, "The wala' is for the one who sets free. " The Messenger of Allah, may Allah bless him and grant him peace, forbade selling or giving away the wala'. For if it was permitted to the master to stipulate that for him and to give him permission to give the wala' to whomever he liked, that would be a gift.
| USC-MSA web (English) reference | : Book 38, Hadith 20 |
Sahih al-Bukhari 5953
Narrated Abu Zur'a:
l entered a house in Medina with Abu Huraira, and he saw a man making pictures at the top of the house. Abu Huraira said, "I heard Allah's Apostle saying that Allah said, 'Who would be more unjust than the one who tries to create the like of My creatures? Let them create a grain: let them create a gnat.' "Abu Huraira then asked for a water container and washed his arms up to his armpits. I said, "0 Abu i Huraira! Is this something you have heard I from Allah's Apostle?" He said, "The limit for ablution is up to the place where the ornaments will reach on the Day of Resurrection.'
حَدَّثَنَا مُوسَى، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا عُمَارَةُ، حَدَّثَنَا أَبُو زُرْعَةَ، قَالَ دَخَلْتُ مَعَ أَبِي هُرَيْرَةَ دَارًا بِالْمَدِينَةِ فَرَأَى أَعْلاَهَا مُصَوِّرًا يُصَوِّرُ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" وَمَنْ أَظْلَمُ مِمَّنْ ذَهَبَ يَخْلُقُ كَخَلْقِي، فَلْيَخْلُقُوا حَبَّةً، وَلْيَخْلُقُوا ذَرَّةً ". ثُمَّ دَعَا بِتَوْرٍ مِنْ مَاءٍ فَغَسَلَ يَدَيْهِ حَتَّى بَلَغَ إِبْطَهُ فَقُلْتُ يَا أَبَا هُرَيْرَةَ أَشَىْءٌ سَمِعْتَهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ مُنْتَهَى الْحِلْيَةِ.
| Reference | : Sahih al-Bukhari 5953 |
| In-book reference | : Book 77, Hadith 169 |
| USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 837 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6662
Narrated Az-Zuhri:
I heard `Urwa bin Az-Zubair, Sa`id bin Al-Musaiyab, 'Alqama bin Waqqas and 'Ubaidullah bin `Abdullah narrating from `Aisha, the wife of the Prophet, the story about the liars who said what they said about her and how Allah revealed her innocence afterwards. Each one of the above four narrators narrated to me a portion of her narration. (It was said in it), "The Prophet stood up, saying, 'Is there anyone who can relieve me from `Abdullah bin Ubai?' On that, Usaid bin Hudair got up and said to Sa`d bin 'Ubada, La`Amrullahi (By the Eternity of Allah), we will kill him!' "
حَدَّثَنَا الأُوَيْسِيُّ، حَدَّثَنَا إِبْرَاهِيمُ، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، ح وَحَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ النُّمَيْرِيُّ، حَدَّثَنَا يُونُسُ، قَالَ سَمِعْتُ الزُّهْرِيَّ، قَالَ سَمِعْتُ عُرْوَةَ بْنَ الزُّبَيْرِ، وَسَعِيدَ بْنَ الْمُسَيَّبِ، وَعَلْقَمَةَ بْنَ وَقَّاصٍ، وَعُبَيْدَ اللَّهِ بْنَ عَبْدِ اللَّهِ، عَنْ حَدِيثِ، عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا، فَبَرَّأَهَا اللَّهُ، وَكُلٌّ حَدَّثَنِي طَائِفَةً مِنَ الْحَدِيثِ ـ فَقَامَ النَّبِيُّ صلى الله عليه وسلم فَاسْتَعْذَرَ مِنْ عَبْدِ اللَّهِ بْنِ أُبَىٍّ، فَقَامَ أُسَيْدُ بْنُ حُضَيْرٍ فَقَالَ لِسَعْدِ بْنِ عُبَادَةَ لَعَمْرُ اللَّهِ لَنَقْتُلَنَّهُ.
| Reference | : Sahih al-Bukhari 6662 |
| In-book reference | : Book 83, Hadith 40 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 655 |
| (deprecated numbering scheme) |
Riyad as-Salihin 197
Abu Bakr As-Siddiq (May Allah bepleased with him) reported:
"O you people! You recite this Verse: 'O you who believe! Take care of your ownselves. If you follow the (right) guidance [and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden)] no hurt can come to you from those who are in error.' (5:105) But I have heard Messenger of Allah (PBUH) saying: "When people see an oppressor but do not prevent him from (doing evil), it is likely that Allah will punish them all."
[Abu Dawud and At-Tirmidhi].
[Abu Dawud and At-Tirmidhi].
الرابع عشر: عن أبي بكر الصديق، رضي الله عنه ، قال: يا أيها الناس إنكم لتقرءون هذه الآية: {يا أيها الذين آمنوا عليكم أنفسكم لا يضركم من ضل إذا اهتديتم} ((المائدة : 105)) وإني سمعت رسول الله، صلى الله عليه وسلم، يقول: “إن الناس إذا رأو الظالم فلم يأخذوا على يديه أوشك أن يعمهم الله بعقاب منه" ((رواه أبو داود، والترمذي، والنسائي بأسانيد صحيحة)).
| Reference | : Riyad as-Salihin 197 |
| In-book reference | : Introduction, Hadith 197 |
Riyad as-Salihin 1668
'Aishah (May Allah be pleased with her) said:
Some people asked the Messenger of Allah (PBUH) about soothsayers. He (PBUH) said, "They are of no account." Upon this they said to him, "O Messenger of Allah! But they sometimes make true predictions." Thereupon the Messenger of Allah (PBUH) said, "That is a word pertaining to truth which a jinn snatches (from the angels) and whispers into the ears of his friend (the soothsayers) who will then mix more than a hundred lies with it."
[Al-Bukhari and Muslim].
The narration in Al-Bukhari is: "The angels descend in the clouds and mention matters which has been decreed in heaven; Satan steals a hearing (listens to it stealthily) and communicates it to the soothsayers who tell along with it a hundred lies."
[Al-Bukhari and Muslim].
The narration in Al-Bukhari is: "The angels descend in the clouds and mention matters which has been decreed in heaven; Satan steals a hearing (listens to it stealthily) and communicates it to the soothsayers who tell along with it a hundred lies."
عن عائشة رضي الله عنها قالت: سأل رسول الله صلى الله عليه وسلم أناس عن الكهان، فقال: "ليسوا بشيء" فقالوا: يا رسول الله إنهم يحدثونا أحيانًا بشيء، فيكون حقًا؟ فقال رسول الله صلى الله عليه وسلم : "تلك الكلمة من الحق يخطفها الجني. فيقرها في أذن وليه، فيخلطون معها مائة كذبة" ((متفق عليه)).
وفي رواية للبخاري عن عائشة رضي الله عنها أنها سمعت رسول الله صلى الله عليه وسلم يقول: "إن الملائكة تنزل في العَنان -وهو السحاب-. فتذكر الأمر قضي في السماء، فيسترق الشيطان السمع، فيسمعه، فيوحيه إلى الكهان، فيكذبون معها مائة كذبة من عند أنفسهم" قَولُهُ: «فَيَقُرُّهَا» هو بفتح الياء وضم القاف والراء، أي: يُلْقِيها، «والعَنانِ» بفتح العين.
| Reference | : Riyad as-Salihin 1668 |
| In-book reference | : Book 17, Hadith 158 |
Riyad as-Salihin 1606
It has been narrated that Hisham bin Hakim bin Hizam (May Allah be pleased with them) happened to pass by some (non-Arab) farmers of Syria who had been made to stand in the sun, and olive oil was poured on their heads. He said:
"What is the matter?" He was told that they had been detained for the non-payment of Jizyah. (Another narration says that they were being tortured for not having paid Al-Kharaj). Thereupon Hisham said: "I bear testimony to the fact that I heard the Messenger of Allah (PBUH) saying, 'Allah will torment those who torment people in the world."' Then he proceeded towards their Amir and reported this Hadith to him. The Amir then issued orders for their release.
[Muslim].
[Muslim].
وعن هشام بن حكيم بن حزام رضي الله عنه أنه مر بالشام على أناس من الأنباط، وقد أقيموا في الشمس، وصُب على رءوسهم الزيت فقال: ما هذا؟ يُعذبون في الخراج وفي رواية: حُبسوا في الجزية. فقال هشام: أشهد لسمعت رسول الله صلى الله عليه وسلم يقول: "إن الله يعذب الذين يعذبون الناس في الدنيا" فدخل على الأمير، فحدثه، فأمر بهم فخلوا" ((رواه مسلم. "الأنباط" الفلاحون من العجم)).
| Reference | : Riyad as-Salihin 1606 |
| In-book reference | : Book 17, Hadith 96 |
Riyad as-Salihin 1298
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) was asked: "What other good deed could be an equivalent of Jihad in the way of Allah?" He (PBUH) replied, "You do not have the strength to do it." (The narrator said:) The question was repeated twice or thrice, but every time he (PBUH) answered, "You do not have the strength to do it." Then he (PBUH) said, "One who goes out for Jihad in the Cause of Allah is like a person who observes Saum (fasting), stands in Salat (prayer) constantly, recites the Ayat of the Qur'an and does not exhibit any lassitude in fasting and prayer until the participant of Jihad in the way of Allah returns."
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
وعنه قال قيل يا رسول الله: ما يعدل الجهاد في سبيل الله؟ قال: "لاتستطيعونه" فأعادوا عليه مرتين أو ثلاثًا كل ذلك يقول: "لاتستطيعونه!" ثم قال: "مثل المجاهد في سبيل الله كمثل الصائم القائم القانت بآيات الله لا يفتر: من صلاة ولا صيام، حتى يرجع المجاهد في سبيل الله" ((متفق عليه، وهذا لفظ مسلم)) . وفي رواية البخاري، أن رجلا قال: يا رسول الله دلني على عمل يعدل الجهاد؟ قال: "لا أجده" ثم قال: "هل تستطيع إذا خرج المجاهد أن تدخل مسجدك فتقوم ولا تفتر وتصوم ولا تفطر؟ فقال: ومن يستطيع ذلك؟!.
| Reference | : Riyad as-Salihin 1298 |
| In-book reference | : Book 11, Hadith 14 |
Sunan an-Nasa'i 886
It was narrated that Ibn Umar said:
"While we were praying with the Messenger of Allah (SAW), a man among the people said: 'Allahu Akbaru kabira, wal-hamdu Lillahi kathira, wa subhan-Allahi bukratan was asila (Allah is Most Great and much praise be to Allah and glorified be Allah at the beginning and end of the day).' The Messenger of Allah (SAW) said: 'Who is the one who said such and such?' A man among the people said: 'I did, O Messenger of Allah.' He said: ' I like it,' and he said words to the effect that the gates of the Heavens had been opened for it." Ibn Umar said: "I never stopped saying it since I heard the Messenger of Allah (SAW) say that."
أَخْبَرَنَا مُحَمَّدُ بْنُ شُجَاعٍ الْمَرُّوذِيُّ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، عَنْ حَجَّاجٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَجُلٌ مِنَ الْقَوْمِ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ الْقَائِلُ كَلِمَةَ كَذَا وَكَذَا " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " عَجِبْتُ لَهَا " . وَذَكَرَ كَلِمَةً مَعْنَاهَا " فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ " . قَالَ ابْنُ عُمَرَ مَا تَرَكْتُهُ مُنْذُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُهُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 886 |
| In-book reference | : Book 11, Hadith 11 |
| English translation | : Vol. 2, Book 11, Hadith 887 |
Sunan an-Nasa'i 1539
Salim bin 'Abdullah narrated that his father said:
"I went out on a campaign with the Messenger of Allah (SAW) toward Najd. We confronted the enemy and formed ranks facing them. The Messenger of Allah (SAW) stood up and led us in prayer. Some of us stood with him and some of us faced the enemy. The Messenger of Allah (SAW) bowed and those who were with him bowed, and prostrated twice. Then they moved away and took the place of the others, and the other group who had not prayed came and he led them in bowing once and prostrating twice. Then the Messenger of Allah (SAW) said the salam and each of the Muslims stood up and bowed once, and prostrated twice individually."
أَخْبَرَنِي كَثِيرُ بْنُ عُبَيْدٍ، عَنْ بَقِيَّةَ، عَنْ شُعَيْبٍ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، قَالَ حَدَّثَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ غَزَوْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قِبَلَ نَجْدٍ فَوَازَيْنَا الْعَدُوَّ وَصَافَفْنَاهُمْ فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي بِنَا فَقَامَتْ طَائِفَةٌ مِنَّا مَعَهُ وَأَقْبَلَ طَائِفَةٌ عَلَى الْعَدُوِّ فَرَكَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَنْ مَعَهُ رَكْعَةً وَسَجَدَ سَجْدَتَيْنِ ثُمَّ انْصَرَفُوا فَكَانُوا مَكَانَ أُولَئِكَ الَّذِينَ لَمْ يُصَلُّوا وَجَاءَتِ الطَّائِفَةُ الَّتِي لَمْ تُصَلِّ فَرَكَعَ بِهِمْ رَكْعَةً وَسَجْدَتَيْنِ ثُمَّ سَلَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَامَ كُلُّ رَجُلٍ مِنَ الْمُسْلِمِينَ فَرَكَعَ لِنَفْسِهِ رَكْعَةً وَسَجْدَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1539 |
| In-book reference | : Book 18, Hadith 11 |
| English translation | : Vol. 2, Book 18, Hadith 1540 |
Yahya related to me from Malik that he had heard that a man came to Abdullah ibn Masud and said, "I have divorced my wife by saying I divorce you eight times." Ibn Masud said to him, "What have people told you?" He replied, "I have been told that I have to part absolutely from her." Ibn Masud said, "They have spoken the truth. A person who divorces as Allah has commanded, Allah makes it clear for him, and a person who obscures himself in error, we make stay by his error. So do not confuse yourselves and pull us into your confusion. It is as they have said."
وَحَدَّثَنِي عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، جَاءَ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ فَقَالَ إِنِّي طَلَّقْتُ امْرَأَتِي ثَمَانِيَ تَطْلِيقَاتٍ . فَقَالَ ابْنُ مَسْعُودٍ فَمَاذَا قِيلَ لَكَ قَالَ قِيلَ لِي إِنَّهَا قَدْ بَانَتْ مِنِّي . فَقَالَ ابْنُ مَسْعُودٍ صَدَقُوا مَنْ طَلَّقَ كَمَا أَمَرَهُ اللَّهُ فَقَدْ بَيَّنَ اللَّهُ لَهُ وَمَنْ لَبَسَ عَلَى نَفْسِهِ لَبْسًا جَعَلْنَا لَبْسَهُ مُلْصَقًا بِهِ لاَ تَلْبِسُوا عَلَى أَنْفُسِكُمْ وَنَتَحَمَّلَهُ عَنْكُمْ هُوَ كَمَا يَقُولُونَ .
| USC-MSA web (English) reference | : Book 29, Hadith 2 |
| Arabic reference | : Book 29, Hadith 1154 |
Sahih al-Bukhari 966
Narrated Sa`id bin Jubair:
I was with Ibn `Umar when a spear head pierced the sole of his foot and his foot stuck to the paddle of the saddle and I got down and pulled his foot out, and that happened in Mina. Al-Hajjaj got the news and came to inquire about his health and said, "Alas! If we could only know the man who wounded you!" Ibn `Umar said, "You are the one who wounded me." Al-Hajjaj said, "How is that?" Ibn `Umar said, "You have allowed the arms to be carried on a day on which nobody used to carry them and you allowed arms to be carried in the Haram even though it was not allowed before."
حَدَّثَنَا زَكَرِيَّاءُ بْنُ يَحْيَى أَبُو السُّكَيْنِ، قَالَ حَدَّثَنَا الْمُحَارِبِيُّ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ سُوقَةَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ كُنْتُ مَعَ ابْنِ عُمَرَ حِينَ أَصَابَهُ سِنَانُ الرُّمْحِ فِي أَخْمَصِ قَدَمِهِ، فَلَزِقَتْ قَدَمُهُ بِالرِّكَابِ، فَنَزَلْتُ فَنَزَعْتُهَا وَذَلِكَ بِمِنًى، فَبَلَغَ الْحَجَّاجَ فَجَعَلَ يَعُودُهُ فَقَالَ الْحَجَّاجُ لَوْ نَعْلَمُ مَنْ أَصَابَكَ. فَقَالَ ابْنُ عُمَرَ أَنْتَ أَصَبْتَنِي. قَالَ وَكَيْفَ قَالَ حَمَلْتَ السِّلاَحَ فِي يَوْمٍ لَمْ يَكُنْ يُحْمَلُ فِيهِ، وَأَدْخَلْتَ السِّلاَحَ الْحَرَمَ وَلَمْ يَكُنِ السِّلاَحُ يُدْخَلُ الْحَرَمَ.
| Reference | : Sahih al-Bukhari 966 |
| In-book reference | : Book 13, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 83 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2892
It was narrated from Ibn Abbas that the Messenger of Allah said:
"This Makkah was made sacred by Allah, the Mighty and Sublime, the day He created the heavens and the Earth. Fighting therein was not permitted for any one before me or after me rather it was permitted for me for a short part of a day. At this moment it is a sanctuary that is sacred by the decree of Allah until the Day of Resurrection. Its green grass is not to be uprooted or cut, its trees are not to be cut and its game is not to be distributed. IT is not permissible to pick up its lost property except by one who will announce it publicly." Al-Abbas who was a man of experience, stood up and said: "Except Idkhair, for we use it for our raves and houses." He said: "Except Idhkhir."
أَخْبَرَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " هَذِهِ مَكَّةُ حَرَّمَهَا اللَّهُ عَزَّ وَجَلَّ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ لَمْ تَحِلَّ لأَحَدٍ قَبْلِي وَلاَ لأَحَدٍ بَعْدِي وَإِنَّمَا أُحِلَّتْ لِي سَاعَةً مِنْ نَهَارٍ وَهِيَ سَاعَتِي هَذِهِ حَرَامٌ بِحَرَامِ اللَّهِ إِلَى يَوْمِ الْقِيَامَةِ لاَ يُخْتَلَى خَلاَهَا وَلاَ يُعْضَدُ شَجَرُهَا وَلاَ يُنَفَّرُ صَيْدُهَا وَلاَ تَحِلُّ لُقَطَتُهَا إِلاَّ لِمُنْشِدٍ " . فَقَامَ الْعَبَّاسُ وَكَانَ رَجُلاً مُجَرِّبًا فَقَالَ إِلاَّ الإِذْخِرَ فَإِنَّهُ لِبُيُوتِنَا وَقُبُورِنَا . فَقَالَ " إِلاَّ الإِذْخِرَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2892 |
| In-book reference | : Book 24, Hadith 275 |
| English translation | : Vol. 3, Book 24, Hadith 2895 |
Sunan an-Nasa'i 2276
It was narrated that Ayyub said:
"Abu Qilabah narrated this Hadith to us, then he said: 'Do you want to meet the one who narrated this Hadith?' He directed me to him and I met him and he said: 'A relative of mine who was called to the Messenger of Allah concerning some camels of mine that had been taken away. When I saw him he was eating, and he called me to eat with him, but I said: 'I saw him he was eating, and he called me to eat with him, but I said: I am fasting.' He said: 'Come close and I will tell you but that. Allah has waived fasting and half of the prayer for the traveler."
أَخْبَرَنَا أَبُو بَكْرِ بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا سُرَيْجٌ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، قَالَ حَدَّثَنِي أَبُو قِلاَبَةَ، هَذَا الْحَدِيثَ ثُمَّ قَالَ هَلْ لَكَ فِي صَاحِبِ الْحَدِيثِ فَدَلَّنِي عَلَيْهِ فَلَقِيتُهُ فَقَالَ حَدَّثَنِي قَرِيبٌ لِي يُقَالُ لَهُ أَنَسُ بْنُ مَالِكٍ قَالَ أَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي إِبِلٍ كَانَتْ لِي أُخِذَتْ فَوَافَقْتُهُ وَهُوَ يَأْكُلُ فَدَعَانِي إِلَى طَعَامِهِ فَقُلْتُ إِنِّي صَائِمٌ . فَقَالَ
" ادْنُ أُخْبِرْكَ عَنْ ذَلِكَ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ الصَّوْمَ وَشَطْرَ الصَّلاَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2276 |
| In-book reference | : Book 22, Hadith 187 |
| English translation | : Vol. 3, Book 22, Hadith 2278 |
Sunan an-Nasa'i 4135
It was narrated that Al-Awza'i said:
"Umar bin 'Abdul-'Aziz wrote a letter to 'Umar bin Al-Walid in which he said: 'The share that your father gave to you was the entire Khumus,[1] but the share that your father is entitled to is the same as that of any man among the Muslims, on which is due the rights of Allah and His Messenger, and of relatives, orphans, the poor and wayfarers. How many will dispute with your father on the Day of Resurrection! How can he be saved who has so many disputants? And your openly allowing musical instruments and wind instruments is an innovation in Islam. I was thinking of sending someone to you who would cut off your evil long hair."'
أَخْبَرَنَا عَمْرُو بْنُ يَحْيَى، قَالَ حَدَّثَنَا مَحْبُوبٌ، - يَعْنِي ابْنَ مُوسَى - قَالَ أَنْبَأَنَا أَبُو إِسْحَاقَ، - وَهُوَ الْفَزَارِيُّ - عَنِ الأَوْزَاعِيِّ، قَالَ كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى عُمَرَ بْنِ الْوَلِيدِ كِتَابًا فِيهِ وَقَسْمُ أَبِيكَ لَكَ الْخُمُسُ كُلُّهُ وَإِنَّمَا سَهْمُ أَبِيكَ كَسَهْمِ رَجُلٍ مِنَ الْمُسْلِمِينَ وَفِيهِ حَقُّ اللَّهِ وَحَقُّ الرَّسُولِ وَذِي الْقُرْبَى وَالْيَتَامَى وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ فَمَا أَكْثَرَ خُصَمَاءَ أَبِيكَ يَوْمَ الْقِيَامَةِ فَكَيْفَ يَنْجُو مَنْ كَثُرَتْ خُصَمَاؤُهُ وَإِظْهَارُكَ الْمَعَازِفَ وَالْمِزْمَارَ بِدْعَةٌ فِي الإِسْلاَمِ وَلَقَدْ هَمَمْتُ أَنْ أَبْعَثَ إِلَيْكَ مَنْ يَجُزُّ جُمَّتَكَ جُمَّةَ السُّوءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4135 |
| In-book reference | : Book 38, Hadith 3 |
| English translation | : Vol. 5, Book 38, Hadith 4140 |
Sunan an-Nasa'i 4729
It was narrated from 'Alqamah bin Wa'il that:
his father told them that a man who had killed another man was brought to the Prophet and he handed him over to their of the victim to kill him. Then the Prophet said to those who were sitting with him: "The killer and the slain will both be in Fire. "A man went after him and told him that, and when he told him that, he left him (let him go). He (the narrator) said: "I saw him dragging his string when he let him go. I mentioned that the Habib and he said: 'Sa'eed bin Ashwa' told me that the Prophet commanded the man to forgive him."'
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمَّادٍ، عَنْ أَبِي عَوَانَةَ، عَنْ إِسْمَاعِيلَ بْنِ سَالِمٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، أَنَّ أَبَاهُ، حَدَّثَهُمْ أَنَّ النَّبِيَّ صلى الله عليه وسلم أُتِيَ بِرَجُلٍ قَدْ قَتَلَ رَجُلاً فَدَفَعَهُ إِلَى وَلِيِّ الْمَقْتُولِ يَقْتُلُهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِجُلَسَائِهِ
" الْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ " . قَالَ فَاتَّبَعَهُ رَجُلٌ فَأَخْبَرَهُ فَلَمَّا أَخْبَرَهُ تَرَكَهُ . قَالَ فَلَقَدْ رَأَيْتُهُ يَجُرُّ نِسْعَتَهُ حِينَ تَرَكَهُ يَذْهَبُ . فَذَكَرْتُ ذَلِكَ لِحَبِيبٍ فَقَالَ حَدَّثَنِي سَعِيدُ بْنُ أَشْوَعَ قَالَ وَذَكَرَ أَنَّ النَّبِيَّ صلى الله عليه وسلم أَمَرَ الرَّجُلَ بِالْعَفْوِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4729 |
| In-book reference | : Book 45, Hadith 24 |
| English translation | : Vol. 5, Book 45, Hadith 4733 |
Jami` at-Tirmidhi 1792
Narrated Khuzaimah bin Jaz':
"I asked the Messenger of Allah (saws) about eating badger. He said: 'Does anyone eat badger?' So I asked him about eating wolf' He said: 'Does anyone who has any good in him eat wolf?'"
[Abu 'Eisa said:] The chain for this Hadith is not strong. We do not know of it except as a narration of Isma'il bin Muslim from 'Abdul-Karim Abi Umayyah. Some of the people of Hadith have criticized Isma'il and 'Abdul Karim Abi Umayyah. And he is 'Abdul-Karim bin Qais, who is Ibn Abi Al-Mukhariq. While 'Abdul-Karim bin Malik Al-Jazari is trustworthy.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ، عَنْ عَبْدِ الْكَرِيمِ بْنِ أَبِي الْمُخَارِقِ أَبِي أُمَيَّةَ، عَنْ حِبَّانَ بْنِ جَزْءٍ، عَنْ أَخِيهِ، خُزَيْمَةَ بْنِ جَزْءٍ قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ أَكْلِ الضَّبُعِ فَقَالَ " أَوَيَأْكُلُ الضَّبُعَ أَحَدٌ " . وَسَأَلْتُهُ عَنْ أَكْلِ الذِّئْبِ فَقَالَ " أَوَيَأْكُلُ الذِّئْبَ أَحَدٌ فِيهِ خَيْرٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِالْقَوِيِّ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ إِسْمَاعِيلَ بْنِ مُسْلِمٍ عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْحَدِيثِ فِي إِسْمَاعِيلَ وَعَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ وَهُوَ عَبْدُ الْكَرِيمِ بْنُ قَيْسِ بْنِ أَبِي الْمُخَارِقِ وَعَبْدُ الْكَرِيمِ بْنُ مَالِكٍ الْجَزَرِيُّ ثِقَةٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1792 |
| In-book reference | : Book 25, Hadith 5 |
| English translation | : Vol. 3, Book 23, Hadith 1792 |
Jami` at-Tirmidhi 3544
Anas said that:
The Prophet (saws) entered the Masjid and there was a man who had performed Salat and was supplicating. He was saying in his supplication: “O Allah, none has the right to be worshipped but Allah, You are the One Who gives blessings, Originator of the heavens and the earth, Possessor of glory and generosity (Allāhumma lā ilāha illā ant, al-Mannān, Badī`us-samāwāti wal-arḍ, Dhal-Jalāli wal Ikrām).” So the Prophet (saws) said: “Do you know what he has supplicated Allah with? He has supplicated to Allah by His Greatest Name, the one which if He Is called upon by it, He responds, and when He is asked by it, He gives.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي الثَّلْجِ، - رَجُلٌ مِنْ أَهْلِ بَغْدَادَ أَبُو عَبْدِ اللَّهِ صَاحِبُ أَحْمَدَ بْنِ حَنْبَلٍ حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سَعِيدُ بْنُ زَرْبِيٍّ، عَنْ عَاصِمٍ الأَحْوَلِ، وَثَابِتٍ، عَنْ أَنَسٍ، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم الْمَسْجِدَ وَرَجُلٌ قَدْ صَلَّى وَهُوَ يَدْعُو وَيَقُولُ فِي دُعَائِهِ اللَّهُمَّ لاَ إِلَهَ إِلاَّ أَنْتَ الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلاَلِ وَالإِكْرَامِ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" تَدْرُونَ بِمَ دَعَا اللَّهَ دَعَا اللَّهَ بِاسْمِهِ الأَعْظَمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ وَإِذَا سُئِلَ بِهِ أَعْطَى " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ حَدِيثِ ثَابِتٍ عَنْ أَنَسٍ . وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَنَسٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3544 |
| In-book reference | : Book 48, Hadith 175 |
| English translation | : Vol. 6, Book 45, Hadith 3544 |
Jami` at-Tirmidhi 3592
Ibn `Umar [may Allah be pleased with him] said:
“We were with the Messenger of Allah (saws) when a man among the people said: ‘Allah is most exceedingly great, and praise is due to Allah, abundantly, and glory to Allah morning and night (Allāhu akbaru kabīran wal-ḥamdulillāhi kathīran wa subḥānallāhi bukratan wa aṣīlā).’ So the Messenger of Allah (saws) said: ‘Who is the one who said such and such?’ So a man among the people said: ‘Me, O Messenger of Allah (saws).’ He said: ‘I was amazed at it. The gates of heaven opened up for it.’” Ibn `Umar said: “I have not abandoned them since I heard [them] from the Messenger of Allah (saws).”
حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا الْحَجَّاجُ بْنُ أَبِي عُثْمَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عُمَرَ، رضى الله عنهما قَالَ بَيْنَمَا نَحْنُ نُصَلِّي مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ قَالَ رَجُلٌ مِنَ الْقَوْمِ اللَّهُ أَكْبَرُ كَبِيرًا وَالْحَمْدُ لِلَّهِ كَثِيرًا وَسُبْحَانَ اللَّهِ بُكْرَةً وَأَصِيلاً . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ الْقَائِلُ كَذَا وَكَذَا " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا يَا رَسُولَ اللَّهِ . قَالَ " عَجِبْتُ لَهَا فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ " . قَالَ ابْنُ عُمَرَ مَا تَرَكْتُهُنَّ مُنْذُ سَمِعْتُهُنَّ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَحَجَّاجُ بْنُ أَبِي عُثْمَانَ هُوَ حَجَّاجُ بْنُ مَيْسَرَةَ الصَّوَّافُ وَيُكْنَى أَبَا الصَّلْتِ وَهُوَ ثِقَةٌ عِنْدَ أَهْلِ الْحَدِيثِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3592 |
| In-book reference | : Book 48, Hadith 223 |
| English translation | : Vol. 6, Book 46, Hadith 3592 |
Jami` at-Tirmidhi 3183
Narrated 'Abdullah:
"I asked the Messenger of Allah (SAW) which sin is the worst.' He said: 'That you make an equal to Allah while it is He who created you, that you kill your child so that he not eat with you - or because of your food, that you commit adultery with your neighbor's wife.'" He said: "And he recited this Ayah: 'And those who invoke not any other god along with Allah, nor kill such life as Allah has forbidden, except for what is required, nor commit illegal sexual intercourse - and whoever does that shall receive punishment. The torment will be doubled for him on the Day of Resurrection, and he will abide therein in disgrace (25:68 & 69).'"
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا سَعِيدُ بْنُ الرَّبِيعِ أَبُو زَيْدٍ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الذَّنْبِ أَعْظَمُ قَالَ " أَنْ تَجْعَلَ لِلَّهِ نِدًّا وَهُوَ خَلَقَكَ وَأَنْ تَقْتُلَ وَلَدَكَ مِنْ أَجْلِ أَنْ يَأْكُلَ مَعَكَ أَوْ مِنْ طَعَامِكَ وَأَنْ تَزْنِيَ بِحَلِيلَةِ جَارِكَ " . قَالَ وَتَلاَ هَذِهِ الآيَةَ : (والَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا * يُضَاعَفْ لَهُ الْعَذَابُ يَوْمَ الْقِيَامَةِ وَيَخْلُدْ فِيهِ مُهَانًا ) . قَالَ أَبُو عِيسَى حَدِيثُ سُفْيَانَ عَنْ مَنْصُورٍ وَالأَعْمَشِ أَصَحُّ مِنْ حَدِيثِ شُعْبَةَ عَنْ وَاصِلٍ لأَنَّهُ زَادَ فِي إِسْنَادِهِ رَجُلاً .
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ وَهَكَذَا رَوَى شُعْبَةُ عَنْ وَاصِلٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَلَمْ يَذْكُرْ فِيهِ عَمْرَو بْنَ شُرَحْبِيلَ .
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، عَنْ شُعْبَةَ، عَنْ وَاصِلٍ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ وَهَكَذَا رَوَى شُعْبَةُ عَنْ وَاصِلٍ عَنْ أَبِي وَائِلٍ عَنْ عَبْدِ اللَّهِ وَلَمْ يَذْكُرْ فِيهِ عَمْرَو بْنَ شُرَحْبِيلَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3183 |
| In-book reference | : Book 47, Hadith 235 |
| English translation | : Vol. 5, Book 44, Hadith 3183 |
Sunan an-Nasa'i 3533
It was narrated from Humaid bin Nafi' that Zainab bint Abi Salamah told him these three Hadiths. Zainab said:
"I entered upon Umm Habibah, the wife of the Prophet, when her father Abu Sufyan bin Harb died. Umm Habibah called for some perfume and put some on a young girl, then she put some on her cheeks. Then she said: 'By Allah, I do not have any need for perfume but I heard the Messenger of Allah say: It is not permissible for any woman who believes in Allah and the Last Day to mourn for anyone who dies for more than three days, except for a husband, (for whom the mourning period is) four months and ten days.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، وَالْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، - وَاللَّفْظُ لَهُ - قَالَ أَنْبَأَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ حُمَيْدِ بْنِ نَافِعٍ، عَنْ زَيْنَبَ بِنْتِ أَبِي سَلَمَةَ، أَنَّهَا أَخْبَرَتْهُ بِهَذِهِ الأَحَادِيثِ الثَّلاَثَةِ، قَالَتْ زَيْنَبُ دَخَلْتُ عَلَى أُمِّ حَبِيبَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ تُوُفِّيَ أَبُوهَا أَبُو سُفْيَانَ بْنُ حَرْبٍ فَدَعَتْ أُمُّ حَبِيبَةَ بِطِيبٍ فَدَهَنَتْ مِنْهُ جَارِيَةً ثُمَّ مَسَّتْ بِعَارِضَيْهَا ثُمَّ قَالَتْ وَاللَّهِ مَا لِي بِالطِّيبِ مِنْ حَاجَةٍ غَيْرَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ تَحِدُّ عَلَى مَيِّتٍ فَوْقَ ثَلاَثِ لَيَالٍ إِلاَّ عَلَى زَوْجٍ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3533 |
| In-book reference | : Book 27, Hadith 145 |
| English translation | : Vol. 4, Book 27, Hadith 3563 |
Ash-Shama'il Al-Muhammadiyah » The Living Of Sayyidina Rasoolullah - باب ماجاء في عيش رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 374
Sa'd ibn Abi Waqqas said:
“I am the first man who shed blood in the cause of Allah (Almighty and Glorious is He), and I am the first man who shot an arrow in Allah’s cause. I had seen myself going forth to war in the troop of the Companions of Muhammad (blessing and peace be upon him). We ate nothing but tree-leaves and a kind of bean-fruit until the corners of our mouths were covered with ulcers, and one of us would excrete as the sheep and the camel excrete. The Banu Asad started instructing me in the religion. I had therefore failed and lost my way, and my work had come to naught.”
حدثنا عمر بن إسماعيل بن مجالد بن سعيد، حدثني أبي عن بيان حدثني قيس بن حازم، قال: سمعت سعد بن أبي وقاص يقول: إني لأَوْل رَجل أَهْرَقَ دَمًا فِي سَبِيلِ اللهِ , وَإِنْي لأَوْل رَجلٍ رَمَى بِسَهْمٍ فِى سَبِيلِ اللهِ َلقَدْ رَأَيْتُنِي أغزوا فِي الْعِصَابَةَ مِنْ أَصْحَابِ مُحَمْدٍ صلى الله عليه وسلم مَا نَأكُلْ إلاَّ وَرَقَ الشَجَرِ وَالْحُبْلَةَ حَتَّى تَقَرَحَتْ أَشْدَاقُنَا وَإِنْ أَحَدُنَا لَيَضَعُ كَمَا تَضَعُ الشَّاةُ وَالبَعِير وَأَصْبَحَتْ بَنُو أَسَدٍ يَعَزِّرُونَنِى فِي الدِّينِ , لَقَدْ خِبْتُ إذَنْ وَخَسِرْت وَضَلَ عَمَلِي..
| Grade: | Sanad Da'if Jiddan (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 374 |
| In-book reference | : Book 52, Hadith 5 |
Sahih Muslim 1392
Abu Humaid (Allah be pleased with him) reported:
We went out along with Allah's Messenger (may peace be upon him) in the expedition of Tabuk, and Abu Humaid further related: We proceeded until we reached the valley of Qura; and Allah's Messenger (may peace be upon him) said: I am going forth, so he among you who wants to move fast with me may do so; and he who likes to go slowly may do so. We proceeded until Medina was within our sight, and he said: This is Tabah (another name of Medina); this is Uhud, the mountain which loves us and we love it.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ بِلاَلٍ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ عَبَّاسِ بْنِ سَهْلٍ السَّاعِدِيِّ، عَنْ أَبِي حُمَيْدٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي غَزْوَةِ تَبُوكَ . وَسَاقَ الْحَدِيثَ وَفِيهِ ثُمَّ أَقْبَلْنَا حَتَّى قَدِمْنَا وَادِيَ الْقُرَى فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي مُسْرِعٌ فَمَنْ شَاءَ مِنْكُمْ فَلْيُسْرِعْ مَعِي وَمَنْ شَاءَ فَلْيَمْكُثْ " . فَخَرَجْنَا حَتَّى أَشْرَفْنَا عَلَى الْمَدِينَةِ فَقَالَ " هَذِهِ طَابَةُ وَهَذَا أُحُدٌ وَهُوَ جَبَلٌ يُحِبُّنَا وَنُحِبُّهُ " .
| Reference | : Sahih Muslim 1392 |
| In-book reference | : Book 15, Hadith 575 |
| USC-MSA web (English) reference | : Book 7, Hadith 3207 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2251
It was narrated from 'Abdullah bin 'Umar, that he said:
"The Messenger of Allah(s.a.w) led us in Salat one night for Salat Al-'Isha' during the end of his life. When he said the Taslim he stood and said: 'Do you see this night of yours, upon the head of one hundred years from it there shall not remain anyone who is upon the surface of the earth today.' Ibn 'Umar said: 'So, people misunderstood the saying of the Messenger of Allah(s.a.w), in what they say based on these Ahadith about one hundred years. The Messenger of Allah(s.a.w) only said: 'There shall not remain anyone who is upon the surface today.' Meaning, that generation would end."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، وَأَبِي، بَكْرِ بْنِ سُلَيْمَانَ وَهُوَ ابْنُ أَبِي حَثْمَةَ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ صَلاَةَ الْعِشَاءِ فِي آخِرِ حَيَاتِهِ فَلَمَّا سَلَّمَ قَالَ " أَرَأَيْتَكُمْ لَيْلَتَكُمْ هَذِهِ عَلَى رَأْسِ مِائَةِ سَنَةٍ مِنْهَا لاَ يَبْقَى مِمَّنْ هُوَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ " . قَالَ ابْنُ عُمَرَ فَوَهَلَ النَّاسُ فِي مَقَالَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم تِلْكَ فِيمَا يَتَحَدَّثُونَهُ مِنْ هَذِهِ الأَحَادِيثِ عَنْ مِائَةِ سَنَةٍ وَإِنَّمَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَبْقَى مِمَّنْ هُوَ الْيَوْمَ عَلَى ظَهْرِ الأَرْضِ أَحَدٌ " . يُرِيدُ بِذَلِكَ أَنْ يَنْخَرِمَ ذَلِكَ الْقَرْنُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2251 |
| In-book reference | : Book 33, Hadith 94 |
| English translation | : Vol. 4, Book 7, Hadith 2251 |
Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2593
From Anas, that the Messenger of Allah (s.a.w) said – Hisham (one of the narrators) narrated it:
“Some will exit the Fire,” Shu`bah (another narrator) narrated it: 'Remove from the Fire whoever said La ilaha illallah and had good in his heart equal to the weight of a grain of barley. Remove from the Fire anyone who said La Ilaha illallah and had good in his heart equal to the weight of a grain of wheat. Remove from the Fire anyone who said La ilaha illallah and had good in his heart equal to the weight of a speck.” And Shubah said: “What is equal to the weight of a light piece of corn.” (Sahih)
Other chains report similar narrations.
Other chains report similar narrations.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا شُعْبَةُ، وَهِشَامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ - قَالَ هِشَامٌ " يَخْرُجُ مِنَ النَّارِ " . وَقَالَ شُعْبَةُ " أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ بُرَّةً أَخْرِجُوا مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ ذَرَّةً " . وَقَالَ شُعْبَةُ " مَا يَزِنُ ذُرَةً " . مُخَفَّفَةً . وَفِي الْبَابِ عَنْ جَابِرٍ وَعِمْرَانَ بْنِ حُصَيْنٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2593 |
| In-book reference | : Book 39, Hadith 21 |
| English translation | : Vol. 4, Book 13, Hadith 2593 |
Sahih Muslim 2546 b
Abu Huraira reported:
We were sitting in the company of Allah's Apostle (may peace be upon him) that Sura al-Jumu'a was revealed to him and when he recited (these words):" Others from amongst them who have not yet joined them," a person amongst them (those who were sitting there) said: Allah's Messenger! But Allah's Apostle (may peace be upon him) made no reply, until he questioned him once, twice or thrice. And there was amongst us Salman the Persian. The Apostle of Allah (may peace be upon him) placed his hand on Salman and then said: Even if faith were near the Pleiades, a man from amongst these would surely find it.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ، - يَعْنِي ابْنَ مُحَمَّدٍ - عَنْ ثَوْرٍ، عَنْ
أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كُنَّا جُلُوسًا عِنْدَ النَّبِيِّ صلى الله عليه وسلم إِذْ نَزَلَتْ عَلَيْهِ
سُورَةُ الْجُمُعَةِ فَلَمَّا قَرَأَ { وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ} قَالَ رَجُلٌ مَنْ هَؤُلاَءِ يَا رَسُولَ
اللَّهِ فَلَمْ يُرَاجِعْهُ النَّبِيُّ صلى الله عليه وسلم حَتَّى سَأَلَهُ مَرَّةً أَوْ مَرَّتَيْنِ أَوْ ثَلاَثًا - قَالَ -
وَفِينَا سَلْمَانُ الْفَارِسِيُّ - قَالَ - فَوَضَعَ النَّبِيُّ صلى الله عليه وسلم يَدَهُ عَلَى سَلْمَانَ ثُمَّ
قَالَ " لَوْ كَانَ الإِيمَانُ عِنْدَ الثُّرَيَّا لَنَالَهُ رِجَالٌ مِنْ هَؤُلاَءِ " .
| Reference | : Sahih Muslim 2546b |
| In-book reference | : Book 44, Hadith 327 |
| USC-MSA web (English) reference | : Book 31, Hadith 6178 |
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Sahih Muslim 2965
It is reported on the authority of Amir b. Sa'd that Sa'd b. Abi Waqqas was in the fold of his camels that his son 'Umar came to him. When Sa'd saw him he said:
I seek refuge with Allah from the mischief of this rider. And as he got down he said to him: You are busy with your camels and your sheep and you have abandoned people who are contending with one another for kingdom. Sa'd struck his chest and said: Keep quite. I heard Allah's Messenger (may peace be upon him) as saying: Allah loves the servant who is God-conscious and is free from want and is hidden (from the view of people).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، - وَاللَّفْظُ لإِسْحَاقَ - قَالَ
عَبَّاسٌ حَدَّثَنَا وَقَالَ، إِسْحَاقُ أَخْبَرَنَا - أَبُو بَكْرٍ الْحَنَفِيُّ، حَدَّثَنَا بُكَيْرُ بْنُ مِسْمَارٍ، حَدَّثَنِي
عَامِرُ بْنُ سَعْدٍ، قَالَ كَانَ سَعْدُ بْنُ أَبِي وَقَّاصٍ فِي إِبِلِهِ فَجَاءَهُ ابْنُهُ عُمَرُ فَلَمَّا رَآهُ سَعْدٌ
قَالَ أَعُوذُ بِاللَّهِ مِنْ شَرِّ هَذَا الرَّاكِبِ فَنَزَلَ فَقَالَ لَهُ أَنَزَلْتَ فِي إِبِلِكَ وَغَنَمِكَ وَتَرَكْتَ النَّاسَ
يَتَنَازَعُونَ الْمُلْكَ بَيْنَهُمْ فَضَرَبَ سَعْدٌ فِي صَدْرِهِ فَقَالَ اسْكُتْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله
عليه وسلم يَقُولُ
" إِنَّ اللَّهَ يُحِبُّ الْعَبْدَ التَّقِيَّ الْغَنِيَّ الْخَفِيَّ " .
| Reference | : Sahih Muslim 2965 |
| In-book reference | : Book 55, Hadith 16 |
| USC-MSA web (English) reference | : Book 42, Hadith 7072 |
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Sahih al-Bukhari 3043
Narrated Abu Sa`id Al-Khudri:
When the tribe of Bani Quraiza was ready to accept Sa`d's judgment, Allah's Apostle sent for Sa`d who was near to him. Sa`d came, riding a donkey and when he came near, Allah's Apostle said (to the Ansar), "Stand up for your leader." Then Sa`d came and sat beside Allah's Apostle who said to him. "These people are ready to accept your judgment." Sa`d said, "I give the judgment that their warriors should be killed and their children and women should be taken as prisoners." The Prophet then remarked, "O Sa`d! You have judged amongst them with (or similar to) the judgment of the King Allah."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي أُمَامَةَ ـ هُوَ ابْنُ سَهْلِ بْنِ حُنَيْفٍ ـ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ قَالَ لَمَّا نَزَلَتْ بَنُو قُرَيْظَةَ عَلَى حُكْمِ سَعْدٍ ـ هُوَ ابْنُ مُعَاذٍ ـ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم، وَكَانَ قَرِيبًا مِنْهُ، فَجَاءَ عَلَى حِمَارٍ، فَلَمَّا دَنَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " قُومُوا إِلَى سَيِّدِكُمْ ". فَجَاءَ فَجَلَسَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ " إِنَّ هَؤُلاَءِ نَزَلُوا عَلَى حُكْمِكَ ". قَالَ فَإِنِّي أَحْكُمُ أَنْ تُقْتَلَ الْمُقَاتِلَةُ، وَأَنْ تُسْبَى الذُّرِّيَّةُ. قَالَ " لَقَدْ حَكَمْتَ فِيهِمْ بِحُكْمِ الْمَلِكِ ".
| Reference | : Sahih al-Bukhari 3043 |
| In-book reference | : Book 56, Hadith 249 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 280 |
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Sahih al-Bukhari 3223
Narrated Abu Huraira:
The Prophet said, "Angels keep on descending from and ascending to the Heaven in turn, some at night and some by daytime, and all of them assemble together at the time of the Fajr and `Asr prayers. Then those who have stayed with you over-night, ascent unto Allah Who asks them, and He knows the answer better than they, "How have you left My slaves?" They reply, "We have left them praying as we found them praying." If anyone of you says "Amin" (during the Prayer at the end of the recitation of Surat-al-Faitiha), and the angels in Heaven say the same, and the two sayings coincide, all his past sins will be forgiven."
حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، حَدَّثَنَا أَبُو الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم
" الْمَلاَئِكَةُ يَتَعَاقَبُونَ، مَلاَئِكَةٌ بِاللَّيْلِ وَمَلاَئِكَةٌ بِالنَّهَارِ، وَيَجْتَمِعُونَ فِي صَلاَةِ الْفَجْرِ وَالْعَصْرِ، ثُمَّ يَعْرُجُ إِلَيْهِ الَّذِينَ بَاتُوا فِيكُمْ، فَيَسْأَلُهُمْ وَهْوَ أَعْلَمُ، فَيَقُولُ كَيْفَ تَرَكْتُمْ {عِبَادِي} فَيَقُولُونَ تَرَكْنَاهُمْ يُصَلُّونَ، وَأَتَيْنَاهُمْ يُصَلُّونَ ".
| Reference | : Sahih al-Bukhari 3223 |
| In-book reference | : Book 59, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 446 |
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Sahih al-Bukhari 3293
Narrated Abu Huraira:
Allah's Apostle said, "If one says one-hundred times in one day: "None has the right to be worshipped but Allah, the Alone Who has no partners, to Him belongs Dominion and to Him belong all the Praises, and He has power over all things (i.e. Omnipotent)", one will get the reward of manumitting ten slaves, and one-hundred good deeds will be written in his account, and one-hundred bad deeds will be wiped off or erased from his account, and on that day he will be protected from the morning till evening from Satan, and nobody will be superior to him except one who has done more than that which he has done."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ سُمَىٍّ، مَوْلَى أَبِي بَكْرٍ عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ، لَهُ الْمُلْكُ، وَلَهُ الْحَمْدُ، وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ. فِي يَوْمٍ مِائَةَ مَرَّةٍ، كَانَتْ لَهُ عَدْلَ عَشْرِ رِقَابٍ، وَكُتِبَتْ لَهُ مِائَةُ حَسَنَةٍ، وَمُحِيَتْ عَنْهُ مِائَةُ سَيِّئَةٍ، وَكَانَتْ لَهُ حِرْزًا مِنَ الشَّيْطَانِ يَوْمَهُ ذَلِكَ حَتَّى يُمْسِيَ، وَلَمْ يَأْتِ أَحَدٌ بِأَفْضَلَ مِمَّا جَاءَ بِهِ، إِلاَّ أَحَدٌ عَمِلَ أَكْثَرَ مِنْ ذَلِكَ ".
| Reference | : Sahih al-Bukhari 3293 |
| In-book reference | : Book 59, Hadith 102 |
| USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 514 |
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Sahih al-Bukhari 3611
Narrated `Ali:
I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ خَيْثَمَةَ، عَنْ سُوَيْدِ بْنِ غَفَلَةَ، قَالَ قَالَ عَلِيٌّ ـ رضى الله عنه ـ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلأَنْ أَخِرَّ مِنَ السَّمَاءِ أَحَبُّ إِلَىَّ مِنْ أَنْ أَكْذِبَ عَلَيْهِ، وَإِذَا حَدَّثْتُكُمْ فِيمَا بَيْنِي وَبَيْنَكُمْ، فَإِنَّ الْحَرْبَ خَدْعَةٌ، سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" يَأْتِي فِي آخِرِ الزَّمَانِ قَوْمٌ حُدَثَاءُ الأَسْنَانِ، سُفَهَاءُ الأَحْلاَمِ، يَقُولُونَ مِنْ خَيْرِ قَوْلِ الْبَرِيَّةِ، يَمْرُقُونَ مِنَ الإِسْلاَمِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ، لاَ يُجَاوِزُ إِيمَانُهُمْ حَنَاجِرَهُمْ، فَأَيْنَمَا لَقِيتُمُوهُمْ فَاقْتُلُوهُمْ، فَإِنَّ قَتْلَهُمْ أَجْرٌ لِمَنْ قَتَلَهُمْ يَوْمَ الْقِيَامَةِ ".
| Reference | : Sahih al-Bukhari 3611 |
| In-book reference | : Book 61, Hadith 118 |
| USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 808 |
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Sahih al-Bukhari 4075
Narrated Abu Hazim:
That he heard Sahl bin Sa`d being asked about the wounds of Allah's Apostle saying, "By Allah, I know who washed the wounds of Allah's Apostle and who poured water (for washing them), and with what he was treated." Sahl added, "Fatima, the daughter of Allah's Apostle used to wash the wounds, and `Ali bin Abi Talib used to pour water from a shield. When Fatima saw that the water aggravated the bleeding, she took a piece of a mat, burnt it, and inserted its ashes into the wound so that the blood was congealed (and bleeding stopped). His canine tooth got broken on that day, and face was wounded, and his helmet was broken on his head."
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، عَنْ أَبِي حَازِمٍ، أَنَّهُ سَمِعَ سَهْلَ بْنَ سَعْدٍ، وَهْوَ يُسْأَلُ عَنْ جُرْحِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَمَا وَاللَّهِ إِنِّي لأَعْرِفُ مَنْ كَانَ يَغْسِلُ جُرْحَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَمَنْ كَانَ يَسْكُبُ الْمَاءَ وَبِمَا دُووِيَ ـ قَالَ كَانَتْ فَاطِمَةُ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم تَغْسِلُهُ وَعَلِيٌّ يَسْكُبُ الْمَاءَ بِالْمِجَنِّ، فَلَمَّا رَأَتْ فَاطِمَةُ أَنَّ الْمَاءَ لاَ يَزِيدُ الدَّمَ إِلاَّ كَثْرَةً أَخَذَتْ قِطْعَةً مِنْ حَصِيرٍ، فَأَحْرَقَتْهَا وَأَلْصَقَتْهَا فَاسْتَمْسَكَ الدَّمُ، وَكُسِرَتْ رَبَاعِيَتُهُ يَوْمَئِذٍ، وَجُرِحَ وَجْهُهُ، وَكُسِرَتِ الْبَيْضَةُ عَلَى رَأْسِهِ.
| Reference | : Sahih al-Bukhari 4075 |
| In-book reference | : Book 64, Hadith 120 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 402 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4100
Narrated Anas:
Al-Muhajirun (i.e. the Emigrants) and the Ansar were digging the trench around Medina and were carrying the earth on their backs while saying, "We are those who have given the pledge of allegiance to Muhammad for Islam as long as we live." The Prophet said in reply to their saying, "O Allah! There is no goodness except the goodness of the Hereafter; so please grant Your Blessing to the Ansar and the Emigrants." The people used to bring a handful of barley, and a meal used to be prepared thereof by cooking it with a cooking material (i.e. oil, fat and butter having a change in color and smell) and it used to be presented to the people (i.e. workers) who were hungry, and it used to stick to their throats and had a nasty smell.
حَدَّثَنَا أَبُو مَعْمَرٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ، عَنْ أَنَسٍ ـ رضى الله عنه ـ قَالَ جَعَلَ الْمُهَاجِرُونَ وَالأَنْصَارُ يَحْفِرُونَ الْخَنْدَقَ حَوْلَ الْمَدِينَةِ، وَيَنْقُلُونَ التُّرَابَ عَلَى مُتُونِهِمْ وَهُمْ يَقُولُونَ نَحْنُ الَّذِينَ بَايَعُوا مُحَمَّدَا عَلَى الإِسْلاَمِ مَا بَقِينَا أَبَدَا قَالَ يَقُولُ النَّبِيُّ صلى الله عليه وسلم وَهْوَ يُجِيبُهُمُ
" اللَّهُمَّ إِنَّهُ لاَ خَيْرَ إِلاَّ خَيْرُ الآخِرَهْ، فَبَارِكْ فِي الأَنْصَارِ وَالْمُهَاجِرَهْ ". قَالَ يُؤْتَوْنَ بِمِلْءِ كَفَّى مِنَ الشَّعِيرِ فَيُصْنَعُ لَهُمْ بِإِهَالَةٍ سَنِخَةٍ تُوضَعُ بَيْنَ يَدَىِ الْقَوْمِ، وَالْقَوْمُ جِيَاعٌ، وَهْىَ بَشِعَةٌ فِي الْحَلْقِ وَلَهَا رِيحٌ مُنْتِنٌ.
| Reference | : Sahih al-Bukhari 4100 |
| In-book reference | : Book 64, Hadith 144 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 426 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4905
Abu al-Darda’ reported the Messenger of Allah (May peace be upon him) as saying :
when a man cures anything, the curse goes up to heaven and the gates of heaven are locked against it. Then it comes down to the earth and its gates are locked against it. Then it goes right and left, and if it finds no place of entrance it returns to the thing which was cursed, and if it finds no place of entrance it returns to the thing which was cursed, and if it deserves what was said (it enters it), otherwise it returns to the one who uttered it.
Abu Dawud said : Marwan b. Muhammad said: He is Rabah b. al-Walid who heard from him (nimran). He (Marwan b. Muhammad) said: Yahya b. Hussain was confused in it.
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا يَحْيَى بْنُ حَسَّانَ، حَدَّثَنَا الْوَلِيدُ بْنُ رَبَاحٍ، قَالَ سَمِعْتُ نِمْرَانَ، يَذْكُرُ عَنْ أُمِّ الدَّرْدَاءِ، قَالَتْ سَمِعْتُ أَبَا الدَّرْدَاءِ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ الْعَبْدَ إِذَا لَعَنَ شَيْئًا صَعِدَتِ اللَّعْنَةُ إِلَى السَّمَاءِ فَتُغْلَقُ أَبْوَابُ السَّمَاءِ دُونَهَا ثُمَّ تَهِبْطُ إِلَى الأَرْضِ فَتُغْلَقُ أَبْوَابُهَا دُونَهَا ثُمَّ تَأْخُذُ يَمِينًا وَشِمَالاً فَإِذَا لَمْ تَجِدْ مَسَاغًا رَجَعَتْ إِلَى الَّذِي لُعِنَ فَإِنْ كَانَ لِذَلِكَ أَهْلاً وَإِلاَّ رَجَعَتْ إِلَى قَائِلِهَا " . قَالَ أَبُو دَاوُدَ قَالَ مَرْوَانُ بْنُ مُحَمَّدٍ هُوَ رَبَاحُ بْنُ الْوَلِيدِ سَمِعَ مِنْهُ وَذَكَرَ أَنَّ يَحْيَى بْنَ حَسَّانَ وَهِمَ فِيهِ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4905 |
| In-book reference | : Book 43, Hadith 133 |
| English translation | : Book 42, Hadith 4887 |
Sunan Abi Dawud 589
Malik b. al-Huwairith said that the Prophet( may peace be upon him) told him or some of his companions:
When the time of prayer comes, call the Adhan, then call the iqamah, then the one who is oldest of you should act as your imam.
The version narrated by Maslamah goes : He said: On that day we were almost equal in knowledge.
The version narrated by Isma’il says: Khalid said: I said to Abu Qilabah: where is the Qur’an(i.e. why did the Prophet(may peace be upon him) not say: The one who knows the Qur’an most should act as imam)? He replied: Both of them were equal in the knowledge of the Qur’an.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، ح وَحَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا مَسْلَمَةُ بْنُ مُحَمَّدٍ، - الْمَعْنَى وَاحِدٌ - عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ مَالِكِ بْنِ الْحُوَيْرِثِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ أَوْ لِصَاحِبٍ لَهُ
" إِذَا حَضَرَتِ الصَّلاَةُ فَأَذِّنَا ثُمَّ أَقِيمَا ثُمَّ لْيَؤُمَّكُمَا أَكْبَرُكُمَا " . وَفِي حَدِيثِ مَسْلَمَةَ قَالَ وَكُنَّا يَوْمَئِذٍ مُتَقَارِبَيْنِ فِي الْعِلْمِ . وَقَالَ فِي حَدِيثِ إِسْمَاعِيلَ قَالَ خَالِدٌ قُلْتُ لأَبِي قِلاَبَةَ فَأَيْنَ الْقُرْآنُ قَالَ إِنَّهُمَا كَانَا مُتَقَارِبَيْنِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 589 |
| In-book reference | : Book 2, Hadith 199 |
| English translation | : Book 2, Hadith 589 |
Sunan Abi Dawud 2718
Anas reported the Apostle of Allaah(saws) as saying “He who kills and infidel gets his spoil.” Abu Talhah killed twenty men that day meaning the day of Hunain and got their spoils. Abu Talhah met Umm Sulaim who had a dagger with her. He asked “What is with you, Umm Sulaim”? She replied “I swear by Allaah, I intended that if anyone came near me I would pierce his belly with it. Abu Talhah informed the Apostle of Allaah(saws)about it.
Abu Dawud said “This is good (hasan) tradition."
Abu Dawud said “By this was meant dagger. The weapon used by the Non – Arabs in those days was dagger.”
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَوْمَئِذٍ - يَعْنِي يَوْمَ حُنَيْنٍ -
" مَنْ قَتَلَ كَافِرًا فَلَهُ سَلَبُهُ " . فَقَتَلَ أَبُو طَلْحَةَ يَوْمَئِذٍ عِشْرِينَ رَجُلاً وَأَخَذَ أَسْلاَبَهُمْ وَلَقِيَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ وَمَعَهَا خِنْجَرٌ فَقَالَ يَا أُمَّ سُلَيْمٍ مَا هَذَا مَعَكِ قَالَتْ أَرَدْتُ وَاللَّهِ إِنْ دَنَا مِنِّي بَعْضُهُمْ أَبْعَجُ بِهِ بَطْنَهُ . فَأَخْبَرَ بِذَلِكَ أَبُو طَلْحَةَ رَسُولَ اللَّهِ صلى الله عليه وسلم . قَالَ أَبُو دَاوُدَ هَذَا حَدِيثٌ حَسَنٌ . قَالَ أَبُو دَاوُدَ أَرَدْنَا بِهَذَا الْخِنْجَرَ وَكَانَ سِلاَحَ الْعَجَمِ يَوْمَئِذٍ الْخِنْجَرُ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2718 |
| In-book reference | : Book 15, Hadith 242 |
| English translation | : Book 14, Hadith 2712 |
Sahih Muslim 220 a
Husain b. 'Abd al-Rahman reported:
I was with Sa'id b. Jubair when he said: Who amongst you saw a star shooting last night? I said: It was I; then I said: I was in fact not (busy) in prayer, but was stung by a scorpion (and that is the reason why I was awake and had a glimpse of the shooting star). He said: Then what did you do? I said: I practised charm. He said: What urged you to do this? I said: (I did this according to the implied suggestion) of the hadith which al-Shu'ba narrated. He said: What did al-Shu'ba narrate to you? I said: Buraida b. Husaib al-Aslami narrated to us. The charm is of no avail except in case of the (evil influence) of an eye or the sting of a scorpion. He said: He who acted according to what he had heard (from the Holy Prophet) acted rightly, but Ibn 'Abbas narrated to us from the Apostle of Allah (may peace be upon him) that he said: There were brought before me the peoples and I saw an apostle and a small group (of his followers) along with him, another (apostle) and one or two persons (along with him) and (still another) apostle having no one with him. When a very large group was brought to me I conceived as if it were my Ummah. Then it was said to me: It is Moses and his people. You should look at the horizon, and I saw a very huge group. It was again said to me: See the other side of the horizon, and there was (also) a very huge group. It was said to me: This is your Ummah, and amongst them there were seventy thousand persons who would be made to enter Paradise without rendering any account and without (suffering) any torment. He then stood up and went to his house. Then the people began to talk about the people who would be admitted to Paradise without rendering any account and without (suffering) any torment. Some of them said: They may be those who (have had the good fortune of living) in the company of the Messenger of Allah (may peace be upon him) and some of them said: They be those who were born in Islam and did not associate anything with Allah. Some people mentioned other things. Thereupon came forth the Messenger of Allah (may peace be upon him) before them and he said: What was that which you were talking about? They informed him. He said: They are those persons who neither practise charm, nor ask others to practise it, nor do they take omens, and repose their trust in their Lord. Upon this 'Ukkasha b. Mihsan stood up and said: Supplicate for me that He should make me one among them. Upon this he (Messenger of Allah) said: Thou are one among them. Then another man stood up and said: Supplicate before Allah that He should make me one among them. Upon this he said: 'Ukkisha has preceded you.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا هُشَيْمٌ، أَخْبَرَنَا حُصَيْنُ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ كُنْتُ عِنْدَ سَعِيدِ بْنِ جُبَيْرٍ فَقَالَ أَيُّكُمْ رَأَى الْكَوْكَبَ الَّذِي انْقَضَّ الْبَارِحَةَ قُلْتُ أَنَا . ثُمَّ قُلْتُ أَمَا إِنِّي لَمْ أَكُنْ فِي صَلاَةٍ وَلَكِنِّي لُدِغْتُ . قَالَ فَمَاذَا صَنَعْتَ قُلْتُ اسْتَرْقَيْتُ . قَالَ فَمَا حَمَلَكَ عَلَى ذَلِكَ قُلْتُ حَدِيثٌ حَدَّثَنَاهُ الشَّعْبِيُّ . فَقَالَ وَمَا حَدَّثَكُمُ الشَّعْبِيُّ قُلْتُ حَدَّثَنَا عَنْ بُرَيْدَةَ بْنِ حُصَيْبٍ الأَسْلَمِيِّ أَنَّهُ قَالَ لاَ رُقْيَةَ إِلاَّ مِنْ عَيْنٍ أَوْ حُمَةٍ . فَقَالَ قَدْ أَحْسَنَ مَنِ انْتَهَى إِلَى مَا سَمِعَ وَلَكِنْ حَدَّثَنَا ابْنُ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" عُرِضَتْ عَلَىَّ الأُمَمُ فَرَأَيْتُ النَّبِيَّ وَمَعَهُ الرُّهَيْطُ وَالنَّبِيَّ وَمَعَهُ الرَّجُلُ وَالرَّجُلاَنِ وَالنَّبِيَّ لَيْسَ مَعَهُ أَحَدٌ إِذْ رُفِعَ لِي سَوَادٌ عَظِيمٌ فَظَنَنْتُ أَنَّهُمْ أُمَّتِي فَقِيلَ لِي هَذَا مُوسَى صلى الله عليه وسلم وَقَوْمُهُ وَلَكِنِ انْظُرْ إِلَى الأُفُقِ . فَنَظَرْتُ فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ لِي انْظُرْ إِلَى الأُفُقِ الآخَرِ . فَإِذَا سَوَادٌ عَظِيمٌ فَقِيلَ لِي هَذِهِ أُمَّتُكَ وَمَعَهُمْ سَبْعُونَ أَلْفًا يَدْخُلُونَ الْجَنَّةَ بِغَيْرِ حِسَابٍ وَلاَ عَذَابٍ " . ثُمَّ نَهَضَ فَدَخَلَ مَنْزِلَهُ فَخَاضَ النَّاسُ فِي أُولَئِكَ الَّذِينَ يَدْخُلُونَ ...
| Reference | : Sahih Muslim 220a |
| In-book reference | : Book 1, Hadith 433 |
| USC-MSA web (English) reference | : Book 1, Hadith 425 |
| (deprecated numbering scheme) |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5578, 5579
Abu Sa'id al-Khudri told that when some people asked God's messenger whether they would see their Lord on the day of resurrection he replied, "Yes. Do you disagree about seeing the sun at noonday when it is unconcealed and there are no clouds, or do you disagree about seeing the moon on the night when it is full when it is unconcealed and there are no clouds?" On their replying that they did not, he said, "You will not disagree about the vision of God on the day of resurrection any more than you do about seeing one of them. When the day of resurrection comes a mu'adhdhinwill cry, `Let every people follow what it was worshipping.' Then all who worshipped idols and stones apart from God will fall one after the other into hell, and when only the righteous and wicked who worshipped God are left the Lord of the universe will come to them and say, `What are you waiting for? Let every people follow what it was worshipping.' They will reply, `Our Lord, we kept separate from the people in the world though we felt great need of them, and did not associate with them.' (In Abu Huraira's version they will say, `This is our place till our Lord comes to us, and when our Lord comes to us we shall recognize Him.') In Abu Sa'id's version He will say, `Is there a sign between you and Him by which you will recognize Him? On their replying that there is, things will be made plain[1]. Those who prostrated themselves before God for His sake will all be permitted by God to prostrate themselves, but those who prostrated themselves for self-protection and show will all have their backs made into one piece by God and will fall on the back of their necks as often as they wish to prostrate themselves. The bridge will then he set up over Jahannam and intercession will be allowed, and they[2] will say, `O God, keep safe, keep safe.' The believers will then pass over like the twinkling of an eye, like lightning, like wind, like a bird, like the finest horses and camels. Some will escape and be kept safe, some will be lacerated and let go, and some will be pushed into the fire of Jahannam. Then when the believers are safe from hell, I swear by Him in whose hand my soul is that none of you is more eager to claim a right when it has become clear to you than those who believe in God will be on the day of resurrection to make claims on behalf of their brethren who are in hell. They will say, `0 our Lord, they were fasting along with us, praying and performing pilgrimage, and will be told to bring out those they recognize. Their faces will be protected from the fire and they will bring forth a large number of people, then say, `O our Lord, not one of those about whom Thou didst give us command remains in it.' He will reply, `Go back and bring forth those in whose hearts you find as much as a dinar of good.' When they have brought forth a large number of people He will say, `Go back and bring forth those in whose hearts you find as much as half a dinar of good.' When they have brought forth a large number of people He will say, 'Go back and bring forth those in whose hearts you find as much as an atom of good.' When they have brought forth a large number of people they will say, `O our Lord, we have not left in it any good.' Then God will say, 'The angels have interceded, the prophets have interceded, the believers have interceded, and only the Most Merciful of the merciful ones remains.' He will then take a handful from hell, bring forth from it people who never did any good, who have been turned into charcoal and cast them into a river at the outskirts of paradise called the river of life. They will come out as a seed comes out from the rubbish carried away by a flood, and they will come forth like pearls with seals on their necks. The inhabitants of paradise will say, `Those are they who have been set free by the Compassionate One who has brought them into paradise without anything they have done or any good they have sent before them.' They will then be told that theirs is what they see and a like quantity along with it."
Quran, 48:42 The reference is either to the beginning of terrors, or to the end of all mystery. The second of the two meanings given seems to fit this passage.
Presumably the Prophets, but later in this tradition reference is made to intercession having been made by angels, prophets and believers. Abu Huraira's tradition however states that the messenger will say these words.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ أُنَاسًا قَالُوا يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ؟ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «نَعَمْ هَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ صَحْوًا لَيْسَ فِيهَا سَحَابٌ؟» قَالُوا: لَا يَا رَسُولَ اللَّهِ قَالَ: " مَا تَضَارُّونَ فِي رُؤْيَةِ اللَّهِ يَوْمَ الْقِيَامَةِ إِلَّا كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا إِذَا كَانَ يَوْمُ الْقِيَامَةِ أَذَّنَ مُؤَذِّنٌ لِيَتَّبِعْ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ فَلَا يَبْقَى أَحَدٌ كَانَ يعبد غيرالله مِنَ الْأَصْنَامِ وَالْأَنْصَابِ إِلَّا يَتَسَاقَطُونَ فِي النَّارِ حَتَّى إِذَا لَمْ يَبْقَ إِلَّا مَنْ كَانَ يَعْبُدُ اللَّهَ مِنْ بَرٍّ وَفَاجِرٍ أَتَاهُمْ رَبُّ الْعَالَمِينَ قَالَ: فَمَاذَا تَنْظُرُونَ؟ يَتْبَعُ كُلُّ أُمَّةٍ مَا كَانَت تعبد. قَالُوا: ياربنا فَارَقْنَا النَّاسَ فِي الدُّنْيَا أَفْقَرَ مَا كُنَّا إِلَيْهِم وَلم نصاحبهم "
وَفِي رِوَايَةِ أَبِي هُرَيْرَةَ " فَيَقُولُونَ: هَذَا مَكَانُنَا حَتَّى يَأْتِيَنَا رَبُّنَا فَإِذَا جَاءَ رَبُّنَا عَرَفْنَاهُ " وَفِي رِوَايَةِ أَبِي سَعِيدٍ: " فَيَقُولُ هَلْ بَيْنَكُمْ وَبَيْنَهُ آيَةٌ تَعْرِفُونَهُ؟ فَيَقُولُونَ: نَعَمْ فَيُكْشَفُ عَنْ سَاقٍ فَلَا يَبْقَى مَنْ كَانَ يَسْجُدُ لِلَّهِ مِنْ تِلْقَاءِ نَفْسِهِ إِلَّا أَذِنَ اللَّهُ لَهُ بِالسُّجُودِ وَلَا يَبْقَى مَنْ كَانَ يَسْجُدُ اتِّقَاءً وَرِيَاءً إِلَّا جَعَلَ ...
| مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5578, 5579 |
| In-book reference | : Book 28, Hadith 54 |
Sahih al-Bukhari 3342
Narrated Anas (ra):
Abu Dhar (ra) used to say that Allah's Messenger (saws) said, "While I was at Makkah, the roof of my house was opened and Jibril descended, opened my chest, and washed it with Zamzam water. Then he brought a golden tray full of wisdom and faith, and having poured its contents into my chest, he closed it. Then he took my hand and ascended with me to the heaven. When Jibril reached the nearest heaven, he said to the gatekeeper of the heaven, 'Open (the gate).' The gatekeeper asked, 'who is it?' Jibril answered, 'Jibril'. He asked, 'Is there anyone with you?' Jibril replied, 'Muhammad (saws) is with me.' He asked, 'Has he been called?', Jibril said, 'Yes'. So, the gate was opened and we went over the nearest heaven, and there we saw a man sitting with Aswida (a large number of people) of his right and Aswida on his left. When he looked towards his right, he laughed and when he looked towards his left he wept. He said (to me), 'Welcome, O pious Prophet and pious son'. I said, 'Who is this man O Jibril?' Jibril replied, 'He is Adam, and the people on his right and left are the souls of his offspring. Those on the right are the people of Paradise, and those on the left are the people of the (Hell) Fire. So, when he looks to the right, he laughs, and when he looks to the left he weeps.' Then Jibril ascended with me till he reached the second heaven and said to the gatekeeper, 'Open (the gate).' The gatekeeper said to him the same as the gatekeeper of the first heaven has said, and he opened the gate."
Anas added: Abu Dhar mentioned that Prophet (saws) met Idris, Musa (Moses), 'Isa (Jesus) and Ibrahim (Abraham) over the heavens, but he did not specify their places (i.e., on which heavens each of them was), but he mentioned that he (the Prophet (saws)) had met Adam on the nearest heaven, and Ibrahim on the sixth. Anas said, "When Jibril and the Prophet (saws) passed by Idris, the latter said, 'Welcome, O pious Prophet and pious brother!' the Prophet (saws) asked, 'Who is he?' Jibril said, 'He is Idris.' " The Prophet (saws) added, "Then I passed by Musa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' Jibril said, 'He is Musa.' Then I passed by 'Isa who said, 'Welcome, O pious Prophet and pious brother!' I said, 'Who is he?' He replied, 'He is 'Isa.' Then I passed by the Prophet Ibrahim who said, 'Welcome, O pious Prophet and pious son!' I said, 'Who is he?' Jibril replied, 'He is Ibrahim'."
Narrated Ibn 'Abbas and Abu Haiyya Al-Ansari: The Prophet (saws) said, "Then Jibril ascended with me to a place where I heard the creaking of pens." Ibn Hazm and Anas bin Malik state the Prophet (saws) said, "Allah enjoined fifty Salat (prayers) on me. When I returned with this order of Allah, I passed by Musa who asked me, 'What has Allah enjoined on your followers?' I replied, 'He has enjoined fifty Salat (prayers) on them.' On the Musa said to me, 'Go back to your Lord (and appeal for reduction), for your followers will not be able to bear it.' So, I returned to my Lord and asked for some reduction, and He reduced it to half. When I passed by Musa again and informed him about it, he once more said to me, 'Go back to your Lord, for your followers will not be able to bear it.' So, I returned to my Lord similarly as before, and half of it was reduced. I again passed by Musa and he said to me, 'Go back to your Lord, for your followers will not be able to bear it.' I again returned to my Lord and He said, 'These are five (Salat-prayers) and they are all (equal to) fifty (in reward), for My Word does not change.' I returned to Musa, he again told me to return to my Lord (for further reduction) but I said to him 'I feel shy of asking my Lord now.' Then Jibril took me till we reached Sidrat-ul-Muntaha (i.e., lote tree of utmost boundary) which was shrouded in colors indescribable. Then I was admitted into Paradise where I found small tents (made) of pearls and its earth was musk (a kind of perfume)."
قَالَ عَبْدَانُ أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، ح حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ قَالَ أَنَسٌ كَانَ أَبُو ذَرٍّ ـ رضى الله عنه ـ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " فُرِجَ سَقْفُ بَيْتِي وَأَنَا بِمَكَّةَ، فَنَزَلَ جِبْرِيلُ، فَفَرَجَ صَدْرِي، ثُمَّ غَسَلَهُ بِمَاءِ زَمْزَمَ، ثُمَّ جَاءَ بِطَسْتٍ مِنْ ذَهَبٍ مُمْتَلِئٍ حِكْمَةً وَإِيمَانًا فَأَفْرَغَهَا فِي صَدْرِي، ثُمَّ أَطْبَقَهُ ثُمَّ أَخَذَ بِيَدِي، فَعَرَجَ بِي إِلَى السَّمَاءِ، فَلَمَّا جَاءَ إِلَى السَّمَاءِ الدُّنْيَا، قَالَ جِبْرِيلُ لِخَازِنِ السَّمَاءِ افْتَحْ. قَالَ مَنْ هَذَا قَالَ هَذَا جِبْرِيلُ. قَالَ مَعَكَ أَحَدٌ قَالَ مَعِيَ مُحَمَّدٌ. قَالَ أُرْسِلَ إِلَيْهِ قَالَ نَعَمْ، فَافْتَحْ. فَلَمَّا عَلَوْنَا السَّمَاءَ إِذَا رَجُلٌ عَنْ يَمِينِهِ أَسْوِدَةٌ، وَعَنْ يَسَارِهِ أَسْوِدَةٌ، فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ شِمَالِهِ بَكَى فَقَالَ مَرْحَبًا بِالنَّبِيِّ الصَّالِحِ وَالاِبْنِ الصَّالِحِ. قُلْتُ مَنْ هَذَا يَا جِبْرِيلُ قَالَ هَذَا آدَمُ، وَهَذِهِ الأَسْوِدَةُ عَنْ يَمِينِهِ، وَعَنْ شِمَالِهِ نَسَمُ بَنِيهِ، فَأَهْلُ الْيَمِينِ مِنْهُمْ أَهْلُ الْجَنَّةِ، وَالأَسْوِدَةُ الَّتِي عَنْ شِمَالِهِ أَهْلُ النَّارِ، فَإِذَا نَظَرَ قِبَلَ يَمِينِهِ ضَحِكَ، وَإِذَا نَظَرَ قِبَلَ ...
| Reference | : Sahih al-Bukhari 3342 |
| In-book reference | : Book 60, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 1, Book 55, Hadith 557 |
| (deprecated numbering scheme) |
Sahih Muslim 28 b
It is narrated on the authority of Umar b. Hani with the same chain of transmitters with the exception of these words:
Allah would make him (he who affirms these truths) enter Paradise through one of the eight doors which he would like.
وَحَدَّثَنِي أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ، عَنِ الأَوْزَاعِيِّ، عَنْ عُمَيْرِ بْنِ هَانِئٍ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ " أَدْخَلَهُ اللَّهُ الْجَنَّةَ عَلَى مَا كَانَ مِنْ عَمَلٍ " . وَلَمْ يَذْكُرْ " مِنْ أَىِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شَاءَ " .
| Reference | : Sahih Muslim 28b |
| In-book reference | : Book 1, Hadith 48 |
| USC-MSA web (English) reference | : Book 1, Hadith 44 |
| (deprecated numbering scheme) |
Sahih Muslim 52 i
It is reporter on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings be upon him) observed:
There came the people of Yemen who are soft of hearts, tender in feelings: the belief is that of the Yemenites, the sagacity is that of the Yemenites and the summit of unbelief is towards the East.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَتَاكُمْ أَهْلُ الْيَمَنِ هُمْ أَلْيَنُ قُلُوبًا وَأَرَقُّ أَفْئِدَةً الإِيمَانُ يَمَانٍ وَالْحِكْمَةُ يَمَانِيَةٌ رَأْسُ الْكُفْرِ قِبَلَ الْمَشْرِقِ " .
| Reference | : Sahih Muslim 52i |
| In-book reference | : Book 1, Hadith 97 |
| USC-MSA web (English) reference | : Book 1, Hadith 92 |
| (deprecated numbering scheme) |
Sahih Muslim 185 b
Abu Nadra narrated it from Abu Sa'id al-Khudri who reported it from the Apostle (may peace be upon him) a similar (hadith) up to the words:
" in the mud of the flood," and he did not mention (the words narrated) after it.
وَحَدَّثَنَاهُ مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي مَسْلَمَةَ، قَالَ سَمِعْتُ أَبَا نَضْرَةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ إِلَى قَوْلِهِ
" فِي حَمِيلِ السَّيْلِ " . وَلَمْ يَذْكُرْ مَا بَعْدَهُ .
| Reference | : Sahih Muslim 185b |
| In-book reference | : Book 1, Hadith 365 |
| USC-MSA web (English) reference | : Book 1, Hadith 358 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1469
Narrated Sa'd ibn AbuWaqqas:
(The narrator Qutaibah said: This tradition has been narrated by Sa'id b. Abu Sa'id in my collection): The Messenger of Allah (saws) said: He who does not chant the Qur'an is not one of us.
حَدَّثَنَا أَبُو الْوَلِيدِ الطَّيَالِسِيُّ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَيَزِيدُ بْنُ خَالِدِ بْنِ مَوْهَبٍ الرَّمْلِيُّ، بِمَعْنَاهُ أَنَّ اللَّيْثَ، حَدَّثَهُمْ عَنْ عَبْدِ اللَّهِ بْنِ أَبِي مُلَيْكَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي نَهِيكٍ، عَنْ سَعْدِ بْنِ أَبِي وَقَّاصٍ، - وَقَالَ يَزِيدُ عَنِ ابْنِ أَبِي مُلَيْكَةَ، - عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، وَقَالَ، قُتَيْبَةُ هُوَ فِي كِتَابِي عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَيْسَ مِنَّا مَنْ لَمْ يَتَغَنَّ بِالْقُرْآنِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1469 |
| In-book reference | : Book 8, Hadith 54 |
| English translation | : Book 8, Hadith 1464 |
Sunan Abi Dawud 2521
Narrated Hasana' daughter of Mu'awiyah:
She reported on the authority of her paternal uncle: I asked the Prophet (saws): Who are in Paradise? He replied: Prophets are in Paradise, martyrs are in Paradise, infants are in Paradise and children buried alive are in Paradise.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا عَوْفٌ، حَدَّثَتْنَا حَسْنَاءُ بِنْتُ مُعَاوِيَةَ الصَّرِيمِيَّةُ، قَالَتْ حَدَّثَنَا عَمِّي، قَالَ قُلْتُ لِلنَّبِيِّ صلى الله عليه وسلم : مَنْ فِي الْجَنَّةِ قَالَ :
" النَّبِيُّ فِي الْجَنَّةِ، وَالشَّهِيدُ فِي الْجَنَّةِ، وَالْمَوْلُودُ فِي الْجَنَّةِ، وَالْوَئِيدُ فِي الْجَنَّةِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2521 |
| In-book reference | : Book 15, Hadith 45 |
| English translation | : Book 14, Hadith 2515 |
Sunan Abi Dawud 3251
Sa'id ibn Ubaydah said:
Ibn Umar heard a man swearing: No, I swear by the Ka'bah. Ibn Umar said to him: I heard the Messenger of Allah (saws) say: He who swears by anyone but Allah is polytheist.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، قَالَ سَمِعْتُ الْحَسَنَ بْنَ عُبَيْدِ اللَّهِ، عَنْ سَعْدِ بْنِ عُبَيْدَةَ، قَالَ سَمِعَ ابْنُ عُمَرَ، رَجُلاً يَحْلِفُ لاَ وَالْكَعْبَةِ فَقَالَ لَهُ ابْنُ عُمَرَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" مَنْ حَلَفَ بِغَيْرِ اللَّهِ فَقَدْ أَشْرَكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3251 |
| In-book reference | : Book 22, Hadith 10 |
| English translation | : Book 21, Hadith 3245 |
Sunan Abi Dawud 3925
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) took a man who was suffering from tubercular leprosy by the hand; he then put it along with his own hand in the dish and said: Eat with confidence in Allah and trust in Him.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ، حَدَّثَنَا مُفَضَّلُ بْنُ فَضَالَةَ، عَنْ حَبِيبِ بْنِ الشَّهِيدِ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَخَذَ بِيَدِ مَجْذُومٍ فَوَضَعَهَا مَعَهُ فِي الْقَصْعَةِ وَقَالَ
" كُلْ ثِقَةً بِاللَّهِ وَتَوَكُّلاً عَلَيْهِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3925 |
| In-book reference | : Book 30, Hadith 22 |
| English translation | : Book 29, Hadith 3914 |
Sunan Abi Dawud 4264
Narrated AbuHurayrah:
The Prophet (saws) said: There will be civil strife (fitnah) which will render people deaf, dumb and blind regarding what is right. Those who contemplate it will be drawn by it, and giving rein to the tongue during it will be like smiting with the sword.
حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ شُعَيْبِ بْنِ اللَّيْثِ، حَدَّثَنِي ابْنُ وَهْبٍ، حَدَّثَنِي اللَّيْثُ، عَنْ يَحْيَى بْنِ سَعِيدٍ، قَالَ قَالَ خَالِدُ بْنُ أَبِي عِمْرَانَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْبَيْلَمَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" سَتَكُونُ فِتْنَةٌ صَمَّاءُ بَكْمَاءُ عَمْيَاءُ مَنْ أَشْرَفَ لَهَا اسْتَشْرَفَتْ لَهُ وَإِشْرَافُ اللِّسَانِ فِيهَا كَوُقُوعِ السَّيْفِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4264 |
| In-book reference | : Book 37, Hadith 25 |
| English translation | : Book 36, Hadith 4251 |
Sunan Abi Dawud 4734
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) presented himself to the people at Arafat, saying: Is there any man who takes me to his people? The Quraysh have prevented me from preaching the word of my Lord.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، حَدَّثَنَا عُثْمَانُ بْنُ الْمُغِيرَةِ، عَنْ سَالِمٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْرِضُ نَفْسَهُ عَلَى النَّاسِ فِي الْمَوْقِفِ فَقَالَ
" أَلاَ رَجُلٌ يَحْمِلُنِي إِلَى قَوْمِهِ فَإِنَّ قُرَيْشًا قَدْ مَنَعُونِي أَنْ أُبَلِّغَ كَلاَمَ رَبِّي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4734 |
| In-book reference | : Book 42, Hadith 139 |
| English translation | : Book 41, Hadith 4716 |
Sunan Abi Dawud 4954
Narrated Usamah ibn Akhdari:
A man called Asram was among those who came to the Messenger of Allah (saws). The Messenger of Allah (saws) said: What is your name? He replied: Asram. He said: No, you are Zur'ah.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرٌ، - يَعْنِي ابْنَ الْمُفَضَّلِ - قَالَ حَدَّثَنِي بَشِيرُ بْنُ مَيْمُونٍ، عَنْ عَمِّهِ، أُسَامَةَ بْنِ أَخْدَرِيٍّ أَنَّ رَجُلاً، يُقَالُ لَهُ أَصْرَمُ كَانَ فِي النَّفَرِ الَّذِينَ أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا اسْمُكَ " . قَالَ أَنَا أَصْرَمُ . قَالَ " بَلْ أَنْتَ زُرْعَةُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4954 |
| In-book reference | : Book 43, Hadith 182 |
| English translation | : Book 42, Hadith 4936 |
Sunan Abi Dawud 5250
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: He who leaves the snakes along through fear of their pursuit, does not belong to us. We have not made peace with them since we have fought with them.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، حَدَّثَنَا مُوسَى بْنُ مُسْلِمٍ، قَالَ سَمِعْتُ عِكْرِمَةَ، يَرْفَعُ الْحَدِيثَ فِيمَا أُرَى إِلَى ابْنِ عَبَّاسٍ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ تَرَكَ الْحَيَّاتِ مَخَافَةَ طَلَبِهِنَّ فَلَيْسَ مِنَّا مَا سَالَمْنَاهُنَّ مُنْذُ حَارَبْنَاهُنَّ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5250 |
| In-book reference | : Book 43, Hadith 478 |
| English translation | : Book 42, Hadith 5230 |
Sunan Abi Dawud 4303
Abu Hurairah reported the Prophet (May peace be upon him) as saying:
The last hour will not come before the Muslims fight with the Turks, a people whose faces look as if they were shields covered with skin, and who will wear sandals of hair.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي الإِسْكَنْدَرَانِيَّ - عَنْ سُهَيْلٍ، - يَعْنِي ابْنَ أَبِي صَالِحٍ - عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَقُومُ السَّاعَةُ حَتَّى يُقَاتِلَ الْمُسْلِمُونَ التُّرْكَ قَوْمًا وُجُوهُهُمْ كَالْمَجَانِّ الْمُطْرَقَةِ يَلْبَسُونَ الشَّعْرَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4303 |
| In-book reference | : Book 39, Hadith 13 |
| English translation | : Book 38, Hadith 4289 |
Mishkat al-Masabih 713
Jundub told of his hearing the Prophet say, “Those who preceded you used to take the graves of their prophets and righteous men as mosques, but you must not take graves as mosques; I forbid you to do that.”
Muslim transmitted it.
وَعَن جُنْدُب قَالَ: سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «أَلَا وَإِنَّ مَنْ كَانَ قَبْلَكُمْ كَانُوا يَتَّخِذُونَ قُبُورَ أَنْبِيَائِهِمْ وَصَالِحِيهِمْ مَسَاجِدَ أَلَا فَلَا تَتَّخِذُوا الْقُبُورَ مَسَاجِدَ إِنِّي أَنْهَاكُمْ عَنْ ذَلِكَ» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 713 |
| In-book reference | : Book 4, Hadith 143 |
Mishkat al-Masabih 3935
Islam al-Muzani said:
God’s Messenger sent us in a detachment and said, “When you see a mosque or hear a mu’adhdhin (The one who makes the call to prayer) do not kill anyone.”
Tirmidhi and Abu Dawud transmitted it.
وَعَن عصامٍ المزنيِّ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ فَقَالَ: «إِذَا رَأَيْتُمْ مَسْجِدًا أَوْ سَمِعْتُمْ مُؤَذِّنًا فَلَا تَقْتُلُوا أَحَدًا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3935 |
| In-book reference | : Book 19, Hadith 147 |
Mishkat al-Masabih 5516
Anas reported God's messenger as saying, "The last hour will not come till the cry `God, God' is not uttered in the earth." In a version he said, "The last hour will not come upon one who says, `God, God'."
Muslim transmitted it.
عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: " لَا تَقُومُ السَّاعَةُ حَتَّى لَا يُقَالَ فِي الْأَرْضِ: اللَّهُ اللَّهُ ". وَفِي رِوَايَةٍ: " لَا تَقُومُ السَّاعَةُ عَلَى أَحَدٍ يَقُولُ: اللَّهُ الله ". رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5516 |
| In-book reference | : Book 27, Hadith 137 |
Al-Adab Al-Mufrad 57
Abu Hurayra heard that the Messenger of Allah, may Allah bless him and
grant him peace, say, "Anyone who wants to have his provision expanded and
his term of life lengthened should maintain ties of kinship."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ مَعْنٍ قَالَ: حَدَّثَنِي أَبِي، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ قَالَ: سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَنْ سَرَّهُ أَنْ يُبْسَطَ لَهُ فِي رِزْقِهِ، وَأَنْ يُنْسَأَ لَهُ فِي أَثَرِهِ، فَلْيَصِلْ رَحِمَهُ.
| Reference | : Al-Adab Al-Mufrad 57 |
| In-book reference | : Book 2, Hadith 11 |
| English translation | : Book 2, Hadith 57 |
Al-Adab Al-Mufrad 143
Abu Hurayra reported that the Messenger of Allah, may Allah bless him
and grant him peace, said, "No Muslim who has had three of his children die
young will enter the Fire, except to expiate an unfulfilled oath."
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنِ ابْنِ الْمُسَيِّبِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ: لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ، فَتَمَسَّهُ النَّارُ، إِلاَّ تَحِلَّةَ الْقَسَمِ.
| Reference | : Al-Adab Al-Mufrad 143 |
| In-book reference | : Book 8, Hadith 1 |
| English translation | : Book 8, Hadith 143 |
Al-Adab Al-Mufrad 675
Thumana ibn Huzn said, "I heard a shaykh call out in a loud voice,
'O Allah, I seek refuge with You from unadulterated evil.' I asked, 'Who
is this shaykh?' I was told, 'Abu'd-Darda'.'"
حَدَّثَنَا بَيَانٌ، قَالَ: حَدَّثَنَا يَزِيدُ، قَالَ: حَدَّثَنَا الْجُرَيْرِيُّ، عَنْ ثُمَامَةَ بْنِ حَزْنٍ قَالَ: سَمِعْتُ شَيْخًا يُنَادِي بِأَعْلَى صَوْتِهِ: اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الشَّرِّ لاَ يَخْلِطُهُ شَيْءٌ، قُلْتُ: مَنْ هَذَا الشَّيْخُ؟ قِيلَ: أَبُو الدَّرْدَاءِ.
| Reference | : Al-Adab Al-Mufrad 675 |
| In-book reference | : Book 31, Hadith 72 |
| English translation | : Book 31, Hadith 675 |
Al-Adab Al-Mufrad 1167
Ibn 'Abbas said, "Whoever listens to people's conversations when
they do not want him to do so will have molten lead poured into his ears.
Anyone who lies about a dram will be obliged to string a barley bead."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، قَالَ: حَدَّثَنَا خَالِدٌ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ: مَنْ تَسَمَّعَ إِلَى حَدِيثِ قَوْمٍ وَهُمْ لَهُ كَارِهُونَ، صُبَّ فِي أُذُنِهِ الْآنُكُ. وَمَنْ تَحَلَّمَ بِحُلْمٍ كُلِّفَ أَنْ يَعْقِدَ شَعِيرَةً.
| Reference | : Al-Adab Al-Mufrad 1167 |
| In-book reference | : Book 47, Hadith 14 |
| English translation | : Book 47, Hadith 1167 |
Bulugh al-Maram 76
Narrated Abu Huraira (rad):
The Prophet (saw) said: “Whoever washes a dead person should take a bath (thereafter); and whoever carries it should perform ablution”. Reported by Ahmad, An-Nasa’i and At-Tirmidhi who graded it Hasan (fair).
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَنْ غَسَّلَ مَيْتًا فَلْيَغْتَسِلْ, وَمَنْ حَمَلَهُ فَلْيَتَوَضَّأْ } أَخْرَجَهُ أَحْمَدُ, وَالنَّسَائِيُّ, وَاَلتِّرْمِذِيُّ وَحَسَّنَه ُ 1 .
| Reference | : Bulugh al-Maram 76 |
| In-book reference | : Book 1, Hadith 92 |
| English translation | : Book 1, Hadith 82 |
Bulugh al-Maram 91
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “Safeguard yourselves from the two matters which cause accursing that befalls the one who relieves himself on people’s path-ways and under the shades.” [Reported by Muslim].
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ اِتَّقُوا اَللَّاعِنِينَ: اَلَّذِي يَتَخَلَّى فِي طَرِيقِ اَلنَّاسِ, أَوْ فِي ظِلِّهِمْ } رَوَاهُ مُسْلِم ٌ 1 .
| Reference | : Bulugh al-Maram 91 |
| In-book reference | : Book 1, Hadith 109 |
| English translation | : Book 1, Hadith 97 |
Bulugh al-Maram 559
Samurah bin Jundub (RAA) narrated, ‘I offered the funeral prayer behind the Prophet (P.B.U.H.) for a woman who had died during child-birth and he (prayed) standing opposite the middle of her body.' Agreed upon.
وَعَنْ سَمُرَةَ بْنِ جُنْدُبٍ - رضى الله عنه - قَالَ: { صَلَّيْتُ وَرَاءَ اَلنَّبِيِّ - صلى الله عليه وسلم -عَلَى امْرَأَةٍ مَاتَتْ فِي نِفَاسِهَا, فَقَامَ وَسْطَهَا } مُتَّفَقٌ عَلَيْهِ 1 .
| Reference | : Bulugh al-Maram 559 |
| In-book reference | : Book 3, Hadith 27 |
| English translation | : Book 3, Hadith 583 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “A sign of man's good observance of Islam (his piety) is to keep away from that which does not concern him.” Related by At-Tirmidhi who graded it as Hadith Hasan.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مِنْ حُسْنِ إِسْلَامِ اَلْمَرْءِ, تَرْكُهُ مَا لَا يَعْنِيهِ } رَوَاهُ اَلتِّرْمِذِيُّ, وَقَالَ حَسَنٌ. 1 .
| Sunnah.com reference | : Book 16, Hadith 39 |
| English translation | : Book 16, Hadith 1518 |
| Arabic reference | : Book 16, Hadith 1475 |
Al-Miqdam bin Ma’diakrib (RAA), narrated that Allah's Messenger (P.B.U.H.) said, “A human being has never filled any vessel which is worse than his own belly.” Related by At-Tirmidhi, who graded it to be Hasan.
وَعَنْ اَلْمِقْدَامِ بْنِ مَعْدِيكَرِبَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَا مَلَأَ ابْنُ آدَمَ وِعَاءً شَرًّا مِنْ بَطْنٍ } أَخْرَجَهُ اَلتِّرْمِذِيُّ وَحَسَّنَهُ. 1 .
| Sunnah.com reference | : Book 16, Hadith 40 |
| English translation | : Book 16, Hadith 1519 |
| Arabic reference | : Book 16, Hadith 1476 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “If people sit in an assembly in which they do not remember Allah or invoke blessings on the Prophet it will be a cause of grief to them on the Day of Resurrection.” Related by At-Tirmidhi who graded it as Hasan.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مَا قَعَدَ قَوْمٌ مَقْعَدًا لَمْ يَذْكُرُوا اَللَّهَ, وَلَمْ يُصَلُّوا عَلَى اَلنَّبِيِّ - صلى الله عليه وسلم -إِلَّا كَانَ عَلَيْهِمْ حَسْرَةً يَوْمَ اَلْقِيَامَةِ } أَخْرَجَهُ اَلتِّرْمِذِيُّ, وَقَالَ:
"حَسَنٌ" . 1 .
| Sunnah.com reference | : Book 16, Hadith 105 |
| English translation | : Book 16, Hadith 1584 |
| Arabic reference | : Book 16, Hadith 1541 |
Abu Hurairah (RAA) narrated that the Messenger of Allah (PBUH) said, "He who accuses his slave of committing adultery (without proof) will be punished with the prescribed penalty on the Day of Resurrection unless it is (true) as he said." Agreed upon.
وَعَنْ أَبِي هُرَيْرَةَ - رضى الله عنه - قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ مِنْ قَذْفَ مَمْلُوكَهُ يُقَامُ عَلَيْهِ اَلْحَدُّ يَوْمَ اَلْقِيَامَةِ, إِلَّا أَنْ يَكُونَ كَمَا قَالَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 10, Hadith 23 |
| English translation | : Book 10, Hadith 1266 |
| Arabic reference | : Book 10, Hadith 1227 |
'Ali (RAA) narrated, 'I would not blame myself for the death of a man when I inflicted prescribed punishment on him, with the exception of one who drunk Khamr, for if he were to die, I would pay Diyah for him.'
وَعَنْ عَلِيٍّ - رضى الله عنه - قَالَ: { مَا كُنْتُ لِأُقِيمَ عَلَى أَحَدٍ حَدًّا, فَيَمُوتُ, فَأَجِدُ فِي نَفْسِي, إِلَّا شَارِبَ الْخَمْرِ; فَإِنَّهُ لَوْ مَاتَ وَدَيْتُهُ } أَخْرَجَهُ اَلْبُخَارِيُّ 1 .
| Sunnah.com reference | : Book 10, Hadith 54 |
| English translation | : Book 10, Hadith 1294 |
| Arabic reference | : Book 10, Hadith 1255 |
Narrated Ibn 'Umar (RA):
The Prophet (SAW) said, "If anyone buys a palm tree after it has been pollinated, the fruits belong to the seller who has sold them unless the buyer makes a condition."
[Agreed upon].
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا-, عَنِ النَّبِيِّ - صلى الله عليه وسلم -قَالَ: { مَنِ اِبْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ, فَثَمَرَتُهَا لِلْبَائِعِ اَلَّذِي بَاعَهَا, إِلَّا أَنْ يَشْتَرِطَ اَلْمُبْتَاعُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 90 |
| English translation | : Book 7, Hadith 856 |
| Arabic reference | : Book 7, Hadith 853 |
Narrated ['Aishah (RA)]:
The Prophet (SAW) said, "The Salat (prayer) of a woman, who has reached puberty, is not accepted unless she is wearing a Khimar."
[Reported by al-Khamsah except an-Naza'i. And Ibn Khuzaimah graded it Sahih (authentic)].
وَعَنْهَا , عَنْ اَلنَّبِيِّ - صلى الله عليه وسلم -قَالَ : { لَا يَقْبَلُ اَللَّهُ صَلَاةَ حَائِضٍ إِلَّا بِخِمَارٍ } رَوَاهُ اَلْخَمْسَةُ إِلَّا النَّسَائِيُّ , وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ. 1
| Sunnah.com reference | : Book 2, Hadith 70 |
| English translation | : Book 2, Hadith 205 |
| Arabic reference | : Book 2, Hadith 207 |
Narrated Jabir bin Samura (RA):
Allah's Messenger (SAW) said, "Those people who raise their eyes to heaven while in Salat (prayer) should stop (doing so) or else their sight will not return to them."
[Reported by Muslim].
وَعَنْ جَابِرِ بْنِ سَمُرَةٍ - رضى الله عنه - قَالَ : قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَيَنْتَهِيَنَّ قَوْمٌ يَرْفَعُونَ أَبْصَارَهُمْ إِلَى اَلسَّمَاءِ فِي اَلصَّلَاةِ أَوْ لَا تَرْجِعَ إِلَيْهِمْ } رَوَاهُ مُسْلِمٌ . 1
| Sunnah.com reference | : Book 2, Hadith 118 |
| English translation | : Book 2, Hadith 246 |
| Arabic reference | : Book 2, Hadith 248 |
Narrated 'Abdullah bin 'Amr bin al-'Aas (RA):
Allah's Messenger (SAW) told me, "O 'Abdullah! Do not be like so-and-so who used to be awake in the night for prayer and then gave it up."
[Agreed upon].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِو بْنِ اَلْعَاصِ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ يَا عَبْدَ اَللَّهِ! لَا تَكُنْ مِثْلَ فُلَانٍ, كَانَ يَقُومُ مِنْ اَللَّيْلِ, فَتَرَكَ قِيَامَ اَلنَّهَارِ } مُتَّفَقٌ عَلَيْهِ . 1 .
| Sunnah.com reference | : Book 2, Hadith 285 |
| English translation | : Book 2, Hadith 376 |
| Arabic reference | : Book 2, Hadith 381 |
Mishkat al-Masabih 173
Ibn ‘Umar reported God’s messenger as saying, “God will not cause all my people (or he said, Muhammad’s people) to err. God’s hand is over the community, and he who is separate from it will be separate in hell.”
Tirmidhi transmitted it.
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" إِنَّ اللَّهَ لَا يَجْمَعُ أُمَّتِي أَوْ قَالَ: أُمَّةَ مُحَمَّدٍ عَلَى ضَلَالَةٍ وَيَدُ اللَّهِ عَلَى الْجَمَاعَةِ وَمَنْ شَذَّ شَذَّ فِي النَّار ". . رَوَاهُ التِّرْمِذِيّ
| Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
| إسنادہ ضعيف (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 173 |
| In-book reference | : Book 1, Hadith 165 |
Mishkat al-Masabih 1689
Sa'id b. al-Musayyib said he prayed behind Abu Huraira at the funeral of a boy who had never sinned and heard him say, “O God, protect him from the punishment in the grave.”
Malik transmitted it.
وَعَنْ سَعِيدِ بْنِ الْمُسَيَّبِ قَالَ: صَلَّيْتُ وَرَاءَ أَبِي هُرَيْرَةَ عَلَى صَبِيٍّ لَمْ يَعْمَلْ خَطِيئَةً قَطُّ فَسَمِعْتُهُ يَقُولُ: اللَّهُمَّ أَعِذْهُ مِنْ عَذَابِ الْقَبْر. رَوَاهُ مَالك
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1689 |
| In-book reference | : Book 5, Hadith 162 |