Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 586 |
In-book reference | : Book 2, Hadith 196 |
English translation | : Book 2, Hadith 586 |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 459 |
In-book reference | : Book 2, Hadith 69 |
English translation | : Book 2, Hadith 459 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2704 |
In-book reference | : Book 10, Hadith 194 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 859 |
In-book reference | : Book 4, Hadith 283 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1345 |
In-book reference | : Book 4, Hadith 752 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4255 |
In-book reference | : Book 21, Hadith 92 |
Reference | : Mishkat al-Masabih 3848 |
In-book reference | : Book 19, Hadith 60 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3935 |
In-book reference | : Book 19, Hadith 147 |
صحيح الإسناد موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 950 |
In-book reference | : Book 40, Hadith 32 |
English translation | : Book 40, Hadith 950 |
صحيح الإسناد موقوفا أومقطوعا (الألباني) | حكم : |
Sunnah.com reference | : Book 53, Hadith 9 |
Arabic/English book reference | : Book 53, Hadith 1252 |
Reference | : Bulugh al-Maram 106 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Book 1, Hadith 112 |
Reference | : Bulugh al-Maram 110 |
In-book reference | : Book 1, Hadith 130 |
English translation | : Book 1, Hadith 116 |
Reference | : Bulugh al-Maram 572 |
In-book reference | : Book 3, Hadith 41 |
English translation | : Book 3, Hadith 597 |
Sunnah.com reference | : Book 16, Hadith 118 |
English translation | : Book 16, Hadith 1596 |
Arabic reference | : Book 16, Hadith 1553 |
Sunnah.com reference | : Book 11, Hadith 29 |
English translation | : Book 11, Hadith 1325 |
Arabic reference | : Book 11, Hadith 1299 |
Reference | : Bulugh al-Maram 144 |
In-book reference | : Book 1, Hadith 173 |
English translation | : Book 1, Hadith 155 |
Sunnah.com reference | : Book 8, Hadith 135 |
English translation | : Book 8, Hadith 1091 |
Arabic reference | : Book 8, Hadith 1080 |
Sunnah.com reference | : Book 7, Hadith 61 |
English translation | : Book 7, Hadith 831 |
Arabic reference | : Book 7, Hadith 828 |
Grade: | Hasan (without: "rub his eyes") (Zubair `Aliza'i) | لم تتمّ دراسته (الألباني) | حكم : |
حسن (دون قول: يَمْسَحُ عَيْنَيْهِ) (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 138 |
In-book reference | : Book 1, Hadith 131 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 346 |
In-book reference | : Book 3, Hadith 58 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 556 |
In-book reference | : Book 3, Hadith 252 |
Reference | : Mishkat al-Masabih 2057 |
In-book reference | : Book 7, Hadith 100 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1760 |
In-book reference | : Book 5, Hadith 232 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3012 |
In-book reference | : Book 11, Hadith 246 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3106 |
In-book reference | : Book 13, Hadith 27 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3348 |
In-book reference | : Book 13, Hadith 262 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3485 |
In-book reference | : Book 16, Hadith 34 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2255 |
In-book reference | : Book 9, Hadith 30 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2258 |
In-book reference | : Book 9, Hadith 33 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2271 |
In-book reference | : Book 9, Hadith 46 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2281 |
In-book reference | : Book 9, Hadith 56 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2436 |
In-book reference | : Book 9, Hadith 205 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2441 |
In-book reference | : Book 9, Hadith 210 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2475 |
In-book reference | : Book 9, Hadith 243 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2750 |
In-book reference | : Book 23, Hadith 32 |
English translation | : Vol. 4, Book 23, Hadith 2750 |
Yahya related to me from Malik from Ayyub ibn Abi Tamim that Ibn Sirin said, ''Umar ibn al-Khattab said, 'Allah has been generous to you, so be generous to yourselves. Let a man wear a combination of his garments.' "
Sunnah.com reference | : Book 48, Hadith 3 |
USC-MSA web (English) reference | : Book 48, Hadith 3 |
Arabic reference | : Book 48, Hadith 1656 |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When a slave gives good counsel to his master and worships Allah correctly, he has his reward twice over. "
Sunnah.com reference | : Book 54, Hadith 44 |
USC-MSA web (English) reference | : Book 54, Hadith 43 |
Arabic reference | : Book 54, Hadith 1809 |
Narrated Salim's father:
The Prophet said, "If the wife of anyone of you asks permission to go to the mosque, he should not forbid her."
Reference | : Sahih al-Bukhari 5238 |
In-book reference | : Book 67, Hadith 171 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 165 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 130 |
In-book reference | : Introduction, Hadith 130 |
[Muslim].
Reference | : Riyad as-Salihin 825 |
In-book reference | : Book 4, Hadith 13 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 826 |
In-book reference | : Book 4, Hadith 14 |
[Muslim].
Reference | : Riyad as-Salihin 884 |
In-book reference | : Book 5, Hadith 41 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1242 |
In-book reference | : Book 8, Hadith 252 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1226 |
In-book reference | : Book 8, Hadith 236 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1830 |
In-book reference | : Book 18, Hadith 23 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1362 |
In-book reference | : Book 11, Hadith 78 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 747 |
In-book reference | : Book 2, Hadith 21 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1623 |
In-book reference | : Book 20, Hadith 26 |
English translation | : Vol. 2, Book 20, Hadith 1624 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1624 |
In-book reference | : Book 20, Hadith 27 |
English translation | : Vol. 2, Book 20, Hadith 1625 |
Yahya related to me from Malik that Da'ud ibn al-Husayn said that someone had told him Abdullah ibn Abbas used to say, "Duluk ash-shams begins from when the sun passes the meridian. Ghasaq al-layl is the gathering of the night and its darkness."
Arabic/English book reference | : Book 1, Hadith 20 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar, when questioned about forgetfulness in the prayer, said, "If you think that you have forgotten part of the prayer, then pray it."
Sunnah.com reference | : Book 3, Hadith 69 |
USC-MSA web (English) reference | : Book 3, Hadith 69 |
Arabic reference | : Book 3, Hadith 216 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that a woman asked him for a decision, saying, "Waist-wrappers are painful to me. Can I pray in a shift and head-covering?" He replied, "Yes, if the shift is long."
Sunnah.com reference | : Book 8, Hadith 39 |
USC-MSA web (English) reference | : Book 8, Hadith 39 |
Arabic reference | : Book 8, Hadith 328 |
Yahya related to me from Malik from his paternal uncle Abu Suhayl ibn Malik from his father that Abu Hurayra said, "When Ramadan comes the gates of the Garden are opened and the gates of the Fire are locked, and the shayatin are chained."
USC-MSA web (English) reference | : Book 18, Hadith 59 |
Arabic reference | : Book 18, Hadith 692 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2342 |
In-book reference | : Book 22, Hadith 253 |
English translation | : Vol. 3, Book 22, Hadith 2344 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 598 |
In-book reference | : Book 6, Hadith 105 |
English translation | : Vol. 1, Book 6, Hadith 599 |
Ibn Umar (Allah be pleased with him) reported that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1429a |
In-book reference | : Book 16, Hadith 112 |
USC-MSA web (English) reference | : Book 8, Hadith 3337 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2612c |
In-book reference | : Book 45, Hadith 150 |
USC-MSA web (English) reference | : Book 32, Hadith 6323 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1112 |
In-book reference | : Book 2, Hadith 723 |
English translation | : Book 2, Hadith 1107 |
Reference | : Virtues of the Qur'an's Chapters and Verses 6 |
On the authority of Abu Abbas Abdullah bin Abbas (may Allah be pleased with him) who said:
Reference | : Hadith 19, 40 Hadith an-Nawawi |
Arabic reference | : Book 18, Hadith 675 |
Arabic reference | : Book 0, Hadith 391 |
Arabic reference | : Book 2, Hadith 1370 |
Arabic reference | : Book 19, Hadith 2608 |
Jabir reported:
Reference | : Sahih Muslim 843a |
In-book reference | : Book 6, Hadith 377 |
USC-MSA web (English) reference | : Book 4, Hadith 1830 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam), al-Bukhari (3611) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 1086 |
In-book reference | : Book 5, Hadith 503 |
ibn Abi Abd ar-Rahman said, "I asked Said ibn al Musayyab, 'How much for the finger of a woman?' He said, 'Ten camels' I said, 'How much for two fingers?' He said, 'Twenty camels.' I said, 'How much for three?' He said, 'Thirty camels.' I said, 'How much for four?' He said, 'Twenty camels.' I said, 'When her wound is greater and her affliction stronger, is her blood-money then less?' He said, 'Are you an Iraqi?' I said, 'Rather, I am a scholar who seeks to verify things, or an ignorant man who seeks to learn.' Said said, 'It is the sunna, my nephew.' "
Malik said, "What is done in our community about all the fingers of the hand being cut off is that its blood- money is complete. That is because when five fingers are cut, their blood-money is the blood-money of the hand:
Malik said, "The reckoning of the fingers is thirty-three dinars for each fingertip, and that is three and a third shares of camels."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1574 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 14 |
In-book reference | : Book 1, Hadith 14 |
English translation | : Vol. 1, Book 1, Hadith 14 |
Narrated `Abdullah:
There gathered near the House (i.e. the Ka`ba) two Quraishi persons and a person from Thaqif (or two persons from Thaqif and one from Quraish), and all of them with very fat bellies but very little intelligence. One of them said, "Do you think that Allah hears what we say?" Another said, "He hears us when we talk in a loud voice, but He doesn't hear us when we talk in a low tone." The third said, "If He can hear when we talk in a loud tone, then He can also hear when we speak in a low tone." Then Allah, the Honorable, the Majestic revealed: 'And you have not been screening against yourself lest your ears, and eyes and your skins should testify against you....' (41.22-23)
This hadith has been narrated through another chain as well.
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، قَالَ حَدَّثَنِي مَنْصُورٌ، عَنْ مُجَاهِدٍ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، بِنَحْوِهِ.
Reference | : Sahih al-Bukhari 4817 |
In-book reference | : Book 65, Hadith 339 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 341 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 1455 |
In-book reference | : Book 15, Hadith 48 |
Narrated `Urwa:
I asked `Aisha the wife of the Prophet about the meaning of the following Verse: -- "(Respite will be granted) 'Until when the apostles give up hope (of their people) and thought that they were denied (by their people)..............."(12.110) `Aisha replied, "Really, their nations did not believe them." I said, "By Allah! They were definite that their nations treated them as liars and it was not a matter of suspecting." `Aisha said, "O 'Uraiya (i.e. `Urwa)! No doubt, they were quite sure about it." I said, "May the Verse be read in such a way as to mean that the apostles thought that Allah did not help them?" Aisha said, "Allah forbid! (Impossible) The Apostles did not suspect their Lord of such a thing. But this Verse is concerned with the Apostles' followers who had faith in their Lord and believed in their apostles and their period of trials was long and Allah's Help was delayed till the apostles gave up hope for the conversion of the disbelievers amongst their nation and suspected that even their followers were shaken in their belief, Allah's Help then came to them."
Reference | : Sahih al-Bukhari 3389 |
In-book reference | : Book 60, Hadith 63 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 603 |
(deprecated numbering scheme) |
Narrated Abdullah ibn Abbas:
Ikrimah reported on the authority of Ibn Abbas, saying: I think the Messenger of Allah (saws) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw.
Abu Dawud said: There is something about this tradition in my heart. I used to discuss it with Ibrahim and others. I did not find anyone who narrated it from Hisham and knew it. I did not know anyone who reported it from Hisham and knew it. I did not know anyone who related it from Hisham. I think the confusion is on the part of Ibn Abi Saminah that is, Muhammad b. Isma'il al-Basri, the freed slave of Banu Hisham. In this tradition the mention of words "a Magian" is rejected; the mention of the words "at a stone's throw" and "a pig" is rejected.
Abu Dawud said: I did not hear this tradition except from Muhammad b. Isma'il b. Samurrah and I think he was mistaken because he used to narrate to us from his memory.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 704 |
In-book reference | : Book 2, Hadith 314 |
English translation | : Book 2, Hadith 704 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 344 |
In-book reference | : Book 2, Hadith 196 |
English translation | : Vol. 1, Book 2, Hadith 344 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2457 |
In-book reference | : Book 37, Hadith 43 |
English translation | : Vol. 4, Book 11, Hadith 2457 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2516 |
In-book reference | : Book 37, Hadith 102 |
English translation | : Vol. 4, Book 11, Hadith 2516 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1462 |
In-book reference | : Book 17, Hadith 46 |
English translation | : Vol. 3, Book 15, Hadith 1462 |
صحيح م لكن قوله ثلاث ركعات شاذ والمحفوظ ركوعان كما في الصحيحين (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1177 |
In-book reference | : Book 3, Hadith 17 |
English translation | : Book 3, Hadith 1173 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1251 |
In-book reference | : Book 5, Hadith 2 |
English translation | : Book 5, Hadith 1246 |
It is reported on the authority of Talha b. 'Ubaidullah that a person with dishevelled hair, one of the people of Nejd, came to the Messenger of Allah (may peace be upon him). We heard the humming of his voice but could not fully discern what he had been saying, till he came nigh to the Messenger of Allah (may peace be upon him). It was then (disclosed to us) that he was asking questions pertaining to Islam. The Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 11a |
In-book reference | : Book 1, Hadith 8 |
USC-MSA web (English) reference | : Book 1, Hadith 7 |
(deprecated numbering scheme) |
Narrated Wathilah ibn al-Asqa:
The Messenger of Allah (saws) announced to go on expedition for Tabuk. I went to my family and then proceeded (on journey). The vanguard of the Companions of the Messenger of Allah (saws) had already proceeded. So I began to announce loudly in Medina: Is there anyone who takes a man on his ride, and he will get his share (from the booty? An old man from the Ansar (Helpers) spoke loudly: We shall have his share if we take him with us on our mount by turns, and he will have his meal with us. I said: Yes. He said: So go on journey with Allah's blessing. I then proceeded along with my best companion and Allah gave us booty. Some she-camels were given to me as my share of booty. I drove them till I reached him. He came out and sat on the rear part of the saddle of his camel. He then said: Drive them backward. He again said: Drive them forward. He then said: I find your she-camels very gentle. He said: This is your booty which I stipulated for you. He replied: Take your she-camels, my nephew; we did not intend (to get) your portion.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2676 |
In-book reference | : Book 15, Hadith 200 |
English translation | : Book 14, Hadith 2670 |
Narrated Wa'il ibn Hujr:
When a woman went out in the time of the Prophet (saws) for prayer, a man attacked her and overpowered (raped) her.
She shouted and he went off, and when a man came by, she said: That (man) did such and such to me. And when a company of the Emigrants came by, she said: That man did such and such to me. They went and seized the man whom they thought had had intercourse with her and brought him to her.
She said: Yes, this is he. Then they brought him to the Messenger of Allah (saws).
When he (the Prophet) was about to pass sentence, the man who (actually) had assaulted her stood up and said: Messenger of Allah, I am the man who did it to her.
He (the Prophet) said to her: Go away, for Allah has forgiven you. But he told the man some good words (AbuDawud said: meaning the man who was seized), and of the man who had had intercourse with her, he said: Stone him to death.
He also said: He has repented to such an extent that if the people of Medina had repented similarly, it would have been accepted from them.
Abu Dawud said: Asbat bin Nasr has also transmitted it from Simak.
حسن دون قوله ارجموه والأرجح أنه لم يرجم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4379 |
In-book reference | : Book 40, Hadith 29 |
English translation | : Book 39, Hadith 4366 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4445 |
In-book reference | : Book 40, Hadith 95 |
English translation | : Book 39, Hadith 4430 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3968 |
In-book reference | : Book 19, Hadith 180 |
Reference | : Mishkat al-Masabih 5860 |
In-book reference | : Book 29, Hadith 118 |
Reference | : Mishkat al-Masabih 5942 |
In-book reference | : Book 29, Hadith 198 |
صحيح الإسناد ، وجملة الصلاة في مراح الغنم ومسح رغامها وأنها من دواب الجنة صحيح مرفوعا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 572 |
In-book reference | : Book 30, Hadith 35 |
English translation | : Book 30, Hadith 572 |
Arabic reference | : Book 0, Hadith 23 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2549 |
In-book reference | : Book 20, Hadith 17 |
English translation | : Vol. 3, Book 20, Hadith 2549 |
Another chain from Abu Hurairah with additional words: "Then he (the Prophet SAW) said: "And fast a day in its place."
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1671 |
In-book reference | : Book 7, Hadith 34 |
English translation | : Vol. 1, Book 7, Hadith 1671 |
Another chain reports a similar narration.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ وَخَالِي يَعْلَى قَالُوا حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ الصُّبَىِّ بْنِ مَعْبَدٍ، قَالَ كُنْتُ حَدِيثَ عَهْدٍ بِنَصْرَانِيَّةٍ فَأَسْلَمْتُ فَلَمْ آلُ أَنْ أَجْتَهِدَ، فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ . فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2970 |
In-book reference | : Book 25, Hadith 89 |
English translation | : Vol. 4, Book 25, Hadith 2970 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4300 |
In-book reference | : Book 37, Hadith 201 |
English translation | : Vol. 5, Book 37, Hadith 4300 |
Grade: | Da'of (Darussalam) [ because Abu Yahya al-Makki and Farrookh the freed slave of 'Uthman are unknown. (Darussalam) |
Reference | : Musnad Ahmad 135 |
In-book reference | : Book 2, Hadith 53 |
Narrated Abu Huraira:
A man came to Allah's Apostle and said, "O Allah's Apostle! I am suffering from fatigue and hunger." The Prophet sent (somebody) to his wives (to get something), but the messenger found nothing with them. Then Allah's Apostle said (to his companions). "Isn't there anybody who can entertain this man tonight so that Allah may be merciful to him?" An Ansari man got up and said, "I (will, entertain him), O Allah's Apostle!" So he went to his wife and said to her, "This is the guest of Allah's Apostle, so do not keep anything away from him." She said. "By Allah, I have nothing but the children's food." He said, "When the children ask for their dinner, put them to bed and put out the light; we shall not take our meals tonight," She did so. In the morning the Ansari man went to Allah's Apostle who said, "Allah was pleased with (or He bestowed His Mercy) on so-and-so and his wife (because of their good deed)." Then Allah revealed: 'But give them preference over themselves even though they were in need of that.' (59.9)
Reference | : Sahih al-Bukhari 4889 |
In-book reference | : Book 65, Hadith 409 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 411 |
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Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "O Allah's Apostle! Judge between us according to Allah's Laws." The other who was wiser, said, "Yes, O Allah's Apostle! Judge between us according to Allah's Laws and allow me to speak. The Prophet said, "Speak." He said, "My son was a laborer serving this (person) and he committed illegal sexual intercourse with his wife, The people said that my son is to be stoned to death, but I ransomed him with one-hundred sheep and a slave girl. Then I asked the learned people, who informed me that my son should receive one hundred lashes and will be exiled for one year, and stoning will be the lot for the man's wife." Allah's Apostle said, "Indeed, by Him in Whose Hand my soul is, I will judge between you according to Allah's Laws: As for your sheep and slave girl, they are to be returned to you." Then he scourged his son one hundred lashes and exiled him for one year. Then Unais Al- Aslami was ordered to go to the wife of the second man, and if she confessed (the crime), then stone her to death. She did confess, so he stoned her to death.
Reference | : Sahih al-Bukhari 6633, 6634 |
In-book reference | : Book 83, Hadith 13 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 629 |
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Narrated Abu Huraira and Zaid bin Khalid:
Two men had a dispute in the presence of Allah's Apostle. One of them said, "Judge us according to Allah's Laws." The other who was more wise said, "Yes, Allah's Apostle, judge us according to Allah's Laws and allow me to speak (first)" The Prophet said to him, 'Speak " He said, "My son was a laborer for this man, and he committed illegal sexual intercourse with his wife, and the people told me that my son should be stoned to death, but I have given one-hundred sheep and a slave girl as a ransom (expiation) for my son's sin. Then I asked the religious learned people (about It), and they told me that my son should he flogged one-hundred stripes and should be exiled for one year, and only the wife of this man should be stoned to death " Allah's Apostle said, "By Him in Whose Hand my soul is, I will judge you according to Allah's Laws: O man, as for your sheep and slave girl, they are to be returned to you." Then the Prophet had the man's son flogged one hundred stripes and exiled for one year, and ordered Unais Al-Aslami to go to the wife of the other man, and if she confessed, stone her to death. She confessed and was stoned to death.
Reference | : Sahih al-Bukhari 6842, 6843 |
In-book reference | : Book 86, Hadith 65 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 826 |
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Yahya related to me from Malik from Abdullah ibn Abi Bakr that Abdullah ibn Waqid said, "The Messengerof Allah, may Allah bless him and grant him peace, forbade eating the meat from sacrificial animals after three days."
Abdullah ibn Abi Bakr said, "I mentioned that to Amra bint Abd ar-Rahman, and she affirmed that he had spoken the truth as she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, 'Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah, may Allah bless him and grant him peace, so the Messenger of Allah, may Allah bless him and grant him peace, said, 'Store up for three days, and give what is left over as sadaqa.' "
She said that afterwards some one said to the Messenger of Allah, may Allah bless him and grant him peace, that people had been accustomed to make use of their sacrificial animals, melting the fat and curing the skins. The Messenger of Allah, may Allah bless him and grant him peace, said, "What about that?" They said, "You have forbidden the meat of sacrificial animals after three days." The Messenger of Allah, may Allah bless him and grant him peace, said, "I only forbade you for the sake of the people who were coming to you. Eat, give sadaqa and store up."
By these people, he meant the poor people who were coming to Madina.
Sunnah.com reference | : Book 23, Hadith 7 |
USC-MSA web (English) reference | : Book 23, Hadith 7 |
Arabic reference | : Book 23, Hadith 1037 |