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Sunan Ibn Majah 2130
It was narrated from Ibn Abbas that a man came to the Prophet (SAW) and said:
"O Messenger of Allah, I vowed to offer a sacrifice at Buwanah." He said: "Do you intend any action of Ignorance period?" He said: "No." He said: "Then fulfill your vow."
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، وَعَبْدُ اللَّهِ بْنُ إِسْحَاقَ الْجَوْهَرِيُّ، قَالاَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ رَجَاءٍ، أَنْبَأَنَا الْمَسْعُودِيُّ، عَنْ حَبِيبِ بْنِ أَبِي ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي نَذَرْتُ أَنْ أَنْحَرَ بِبُوَانَةَ فَقَالَ ‏"‏ فِي نَفْسِكَ شَىْءٌ مِنْ أَمْرِ الْجَاهِلِيَّةِ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ أَوْفِ بِنَذْرِكَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2130
In-book reference : Book 11, Hadith 41
English translation : Vol. 3, Book 11, Hadith 2130
Sunan Ibn Majah 2223
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) came to Al-Madinah, they were the worst people in weights and measures. Then Allah, Glorious is He revealed: "Woe to the Mutaffifun (those who give less in measure and weight)",[1] and they were fair in weights and measures after that.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ، وَمُحَمَّدُ بْنُ عَقِيلِ بْنِ خُوَيْلِدٍ، قَالاَ حَدَّثَنَا عَلِيُّ بْنُ الْحُسَيْنِ بْنِ وَاقِدٍ، حَدَّثَنِي أَبِي، حَدَّثَنِي يَزِيدُ النَّحْوِيُّ، أَنَّ عِكْرِمَةَ، حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ، قَالَ لَمَّا قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ الْمَدِينَةَ كَانُوا مِنْ أَخْبَثِ النَّاسِ كَيْلاً فَأَنْزَلَ اللَّهُ سُبْحَانَهُ ‏{وَيْلٌ لِلْمُطَفِّفِينَ}‏ فَأَحْسَنُوا الْكَيْلَ بَعْدَ ذَلِكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2223
In-book reference : Book 12, Hadith 87
English translation : Vol. 3, Book 12, Hadith 2223
Sunan Ibn Majah 3243
It was narrated that Anas bin Malik said:
We passed by Marr Az-Zahran and startled a rabbit. They chased it but got tired, so I chased it and caught it. I brought it to Abu Talhah who slaughtered it and sent its rump and thigh to the Prophet (saw), who accepted it.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، وَعَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، قَالاَ حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ بْنِ زَيْدٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مَرَرْنَا بِمَرِّ الظَّهْرَانِ فَأَنْفَجْنَا أَرْنَبًا فَسَعَوْا عَلَيْهَا فَلَغَبُوا فَسَعَيْتُ حَتَّى أَدْرَكْتُهَا فَأَتَيْتُ بِهَا أَبَا طَلْحَةَ فَذَبَحَهَا فَبَعَثَ بِعَجُزِهَا وَوَرِكِهَا إِلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَبِلَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3243
In-book reference : Book 28, Hadith 44
English translation : Vol. 4, Book 28, Hadith 3243
Sunan Ibn Majah 3080
It was narrated that Ka’b bin ‘Ujrah said:
“The Prophet (saw) commanded me, when I was suffering, from live, to shave my head and fast for three days or feed six poor persons. He knew that I did not have an animal I could sacrifice.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نَافِعٍ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، عَنْ كَعْبِ بْنِ عُجْرَةَ، قَالَ أَمَرَنِي النَّبِيُّ ـ صلى الله عليه وسلم ـ حِينَ آذَانِي الْقَمْلُ أَنْ أَحْلِقَ رَأْسِي وَأَصُومَ ثَلاَثَةَ أَيَّامٍ أَوْ أُطْعِمَ سِتَّةَ مَسَاكِينَ وَقَدْ عَلِمَ أَنْ لَيْسَ عِنْدِي مَا أَنْسُكُ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3080
In-book reference : Book 25, Hadith 199
English translation : Vol. 4, Book 25, Hadith 3080
Sunan Ibn Majah 817
It was narrated that ‘Amr bin Huraith said:
“I performed prayer with the Prophet (saw) when he was reciting in the Fajr, and it is as if I can hear him reciting: ‘So verily, I swear by the planets that recede. And by the planets that move swiftly and hide themselves.’”[81:15-16]
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ أَصْبَغَ، مَوْلَى عَمْرِو بْنِ حُرَيْثٍ عَنْ عَمْرِو بْنِ حُرَيْثٍ، قَالَ صَلَّيْنَا مَعَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَكَانَ يَقْرَأُ فِي الْفَجْرِ فَكَأَنِّي أَسْمَعُ قِرَاءَتَهُ ‏{فَلاَ أُقْسِمُ بِالْخُنَّسِ الْجَوَارِ الْكُنَّسِ}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 817
In-book reference : Book 5, Hadith 15
English translation : Vol. 1, Book 5, Hadith 817
Sunan Ibn Majah 1305
It was narrated that Ibn ‘Umar said:
“When the Prophet (saw) prayed on the day of ‘Eid or on another occasion, a small spear was set up in front of him, and he prayed facing it, and the people were behind him.” Nafi` said: It is from here that the leaders have taken this practice.
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ إِذَا صَلَّى يَوْمَ عِيدٍ أَوْ غَيْرَهُ نُصِبَتِ الْحَرْبَةُ بَيْنَ يَدَيْهِ فَيُصَلِّي إِلَيْهَا وَالنَّاسُ مِنْ خَلْفِهِ ‏.‏ قَالَ نَافِعٌ فَمِنْ ثَمَّ اتَّخَذَهَا الأُمَرَاءُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1305
In-book reference : Book 5, Hadith 503
English translation : Vol. 1, Book 5, Hadith 1305
Sunan Ibn Majah 4041
It was narrated that Hudhaifah bin Asid said:
"The Prophet (saw) looked out at us from a room, when we were talking about the Hour. He said: 'The Hour will not begin until there are ten signs: Dajjal, (False Christ), the smoke, and the rising of the sun from the west.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ فُرَاتٍ الْقَزَّازِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ حُذَيْفَةَ بْنِ أَسِيدٍ، قَالَ اطَّلَعَ عَلَيْنَا النَّبِيُّ ـ صلى الله عليه وسلم ـ مِنْ غُرْفَةٍ وَنَحْنُ نَتَذَاكَرُ السَّاعَةَ فَقَالَ ‏ "‏ لاَ تَقُومُ السَّاعَةُ حَتَّى تَكُونَ عَشْرُ آيَاتٍ الدَّجَّالُ وَالدُّخَانُ وَطُلُوعُ الشَّمْسِ مِنْ مَغْرِبِهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4041
In-book reference : Book 36, Hadith 116
English translation : Vol. 5, Book 36, Hadith 4041
Sunan an-Nasa'i 1567
It was narrated that 'Ubaidullah bin 'Abdullah said:
"Umar, may Allah (SWT) be pleased with him, went out on the day of 'Eid and asked Abu Waqid Al-Laithi: 'What did the Prophet (SAW) recite on this day?' He said: 'Qaf' and '(The Hour) has drawn near.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، قَالَ أَنْبَأَنَا سُفْيَانُ، قَالَ حَدَّثَنِي ضَمْرَةُ بْنُ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، قَالَ خَرَجَ عُمَرُ - رضى الله عنه - يَوْمَ عِيدٍ فَسَأَلَ أَبَا وَاقِدٍ اللَّيْثِيَّ بِأَىِّ شَىْءٍ كَانَ النَّبِيُّ صلى الله عليه وسلم يَقْرَأُ فِي هَذَا الْيَوْمِ فَقَالَ بِـ ‏{‏ ق ‏}‏ وَ{‏ اقْتَرَبَتْ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1567
In-book reference : Book 19, Hadith 12
English translation : Vol. 2, Book 19, Hadith 1568
Sahih al-Bukhari 406

Narrated `Abdullah bin `Umar:

Allah's Apostle saw sputum on the wall of the mosque in the direction of the Qibla and scraped it off. He faced the people and said, "Whenever any one of you is praying, he should not spit in front of him because in the prayer Allah is in front of him."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، قَالَ أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ،‏.‏ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى بُصَاقًا فِي جِدَارِ الْقِبْلَةِ فَحَكَّهُ، ثُمَّ أَقْبَلَ عَلَى النَّاسِ فَقَالَ ‏ "‏ إِذَا كَانَ أَحَدُكُمْ يُصَلِّي، فَلاَ يَبْصُقْ قِبَلَ وَجْهِهِ، فَإِنَّ اللَّهَ قِبَلَ وَجْهِهِ إِذَا صَلَّى ‏"‏‏.‏
Reference : Sahih al-Bukhari 406
In-book reference : Book 8, Hadith 58
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 400
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Sahih al-Bukhari 787

Narrated `Ikrima:

I saw a person praying at Muqam-Ibrahim (the place of Abraham by the Ka`ba) and he was saying Takbir on every bowing, rising, standing and sitting. I asked Ibn `Abbas (about this prayer). He admonished me saying: "Isn't that the prayer of the Prophet?"

حَدَّثَنَا عَمْرُو بْنُ عَوْنٍ، قَالَ حَدَّثَنَا هُشَيْمٌ، عَنْ أَبِي بِشْرٍ، عَنْ عِكْرِمَةَ، قَالَ رَأَيْتُ رَجُلاً عِنْدَ الْمَقَامِ يُكَبِّرُ فِي كُلِّ خَفْضٍ وَرَفْعٍ وَإِذَا قَامَ وَإِذَا وَضَعَ، فَأَخْبَرْتُ ابْنَ عَبَّاسٍ ـ رضى الله عنه ـ قَالَ أَوَلَيْسَ تِلْكَ صَلاَةَ النَّبِيِّ صلى الله عليه وسلم لاَ أُمَّ لَكَ‏.‏
Reference : Sahih al-Bukhari 787
In-book reference : Book 10, Hadith 182
USC-MSA web (English) reference : Vol. 1, Book 12, Hadith 754
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Sunan an-Nasa'i 2024
Ash-Shaibani narrated that Ash-Sha'bi said:
"Someone who saw the Prophet pass by an isolated grave told me that he offered the funeral prayer there and his Companions formed rows behind him." It was said: "Who told you this?" He said: "Ibn 'Abbas."
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا هُشَيْمٌ، قَالَ الشَّيْبَانِيُّ أَنْبَأَنَا عَنِ الشَّعْبِيِّ، قَالَ أَخْبَرَنِي مَنْ، رَأَى النَّبِيَّ صلى الله عليه وسلم مَرَّ بِقَبْرٍ مُنْتَبِذٍ، فَصَلَّى عَلَيْهِ وَصَفَّ أَصْحَابَهُ خَلْفَهُ ‏.‏ قِيلَ ‏:‏ مَنْ حَدَّثَكَ قَالَ ‏:‏ ابْنُ عَبَّاسٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2024
In-book reference : Book 21, Hadith 207
English translation : Vol. 3, Book 21, Hadith 2026
Jami` at-Tirmidhi 1852
Narrated Abu Asid:

"The Prophet (saws) said: Eat of its oil and use it (the olives), for indeed it is from a blessed tree."

[Abu 'Eisa said:] This Hadith is Gharib from this route. We only know of it from the narration of Sufyan At-Thawri, from 'Abdullah bin 'Eisa.

حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، وَأَبُو نُعَيْمٍ قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ رَجُلٍ، يُقَالُ لَهُ عَطَاءٌ مِنْ أَهْلِ الشَّامِ عَنْ أَبِي أَسِيدٍ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ كُلُوا الزَّيْتَ وَادَّهِنُوا بِهِ فَإِنَّهُ مِنْ شَجَرَةٍ مُبَارَكَةٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ سُفْيَانَ الثَّوْرِيِّ عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1852
In-book reference : Book 25, Hadith 69
English translation : Vol. 3, Book 23, Hadith 1852
Jami` at-Tirmidhi 3755
Narrated 'Ali bin Abi Talib:
"I never heard the Prophet (SAW) mentioning both of his parents being ransomed for anyone except for Sa'd. On the Day of Uhud, I heard him saying: 'Shoot, Sa'd, may my father and mother be ransomed for you."
‏حَدَّثَنَا بِذَلِكَ، مَحْمُودُ بْنُ غَيْلاَنَ قَالَ حَدَّثَنَا وَكِيعٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ سَعْدِ بْنِ إِبْرَاهِيمَ، عَنْ عَبْدِ اللَّهِ بْنِ شَدَّادٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، قَالَ مَا سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يُفَدِّي أَحَدًا بِأَبَوَيْهِ إِلاَّ لِسَعْدٍ فَإِنِّي سَمِعْتُهُ يَقُولُ يَوْمَ أُحُدٍ ‏ "‏ ارْمِ سَعْدٌ فِدَاكَ أَبِي وَأُمِّي ‏"‏ ‏.‏ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3755
In-book reference : Book 49, Hadith 152
English translation : Vol. 1, Book 46, Hadith 3755
Jami` at-Tirmidhi 3090
Narrated Anas bin Malik:
"The Prophet (SAW) sent Abu Bakr with the (announcement of) Bara'ah (the declaration to publicize the disavowal of the idolaters). Then he summoned him and said: 'It is not right for anyone to convey this except a man among my family.'"So he called for 'Ali and gave it to him."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، وَعَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، قَالاَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ بَعَثَ النَّبِيُّ صلى الله عليه وسلم بِبَرَاءَةَ مَعَ أَبِي بَكْرٍ ثُمَّ دَعَاهُ فَقَالَ ‏ "‏ لاَ يَنْبَغِي لأَحَدٍ أَنْ يُبَلِّغَ هَذَا إِلاَّ رَجُلٌ مِنْ أَهْلِي ‏"‏ ‏.‏ فَدَعَا عَلِيًّا فَأَعْطَاهُ إِيَّاهَا ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ أَنَسِ بْنِ مَالِكٍ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3090
In-book reference : Book 47, Hadith 142
English translation : Vol. 5, Book 44, Hadith 3090
Jami` at-Tirmidhi 3247
Narrated An-Nu'man bin Bashir:
that the Prophet (SAW) said: "Supplication is the worship." Then he recited: 'And your Lord said: 'Call upon Me, I will answer you. Verily, those who scorn my My worship, they will surely enter Hell in humiliation (40:60).'"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ ذَرٍّ، عَنْ يُسَيْعٍ الْحَضْرَمِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏"‏ الدُّعَاءُ هُوَ الْعِبَادَةُ ‏"‏ ‏.‏ ثُمَّ قَرَأَ ‏:‏ ‏(‏ وقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ ‏)‏ قَالَ أَبُو عِيسَى ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3247
In-book reference : Book 47, Hadith 299
English translation : Vol. 5, Book 44, Hadith 3247
Sunan an-Nasa'i 825
It was narrated from 'Abdullah bin Abi Qatadah, from his father that the Prophet (saws) said:
"I stand in prayer, then I hear a child crying, so I make my prayer brief, because I do not want to cause hardship for his mother."
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي يَحْيَى بْنُ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنِّي لأَقُومُ فِي الصَّلاَةِ فَأَسْمَعُ بُكَاءَ الصَّبِيِّ فَأُوجِزُ فِي صَلاَتِي كَرَاهِيَةَ أَنْ أَشُقَّ عَلَى أُمِّهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 825
In-book reference : Book 10, Hadith 49
English translation : Vol. 1, Book 10, Hadith 826
Sunan Abi Dawud 94

Narrated Umm Umarah:

Habib al-Ansari reported: I heard Abbad ibn Tamim who reported on the authority of my grandmother, Umm Umarah, saying: The Prophet (saws) wanted to perform ablution. A vessel containing 2/3 mudd of water was brought to him.

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ حَبِيبٍ الأَنْصَارِيِّ، قَالَ سَمِعْتُ عَبَّادَ بْنَ تَمِيمٍ، عَنْ جَدَّتِهِ، وَهِيَ أُمُّ عُمَارَةَ أَنَّ النَّبِيَّ صلى الله عليه وسلم تَوَضَّأَ فَأُتِيَ بِإِنَاءٍ فِيهِ مَاءٌ قَدْرُ ثُلُثَىِ الْمُدِّ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 94
In-book reference : Book 1, Hadith 94
English translation : Book 1, Hadith 94
Jami` at-Tirmidhi 1462
Narrated Ibn 'Abbas:
That the Prophet (saws) said: "If a man says to another man: 'O you Jew' then beat him twenty times. If he says: 'O you effeminate' then beat him twenty times. And whoever has relations with someone that is a Mahram then kill him."
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ بْنِ أَبِي حَبِيبَةَ، عَنْ دَاوُدَ بْنِ الْحُصَيْنِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا قَالَ الرَّجُلُ لِلرَّجُلِ يَا يَهُودِيُّ فَاضْرِبُوهُ عِشْرِينَ وَإِذَا قَالَ يَا مُخَنَّثُ فَاضْرِبُوهُ عِشْرِينَ وَمَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ فَاقْتُلُوهُ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏ وَإِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ يُضَعَّفُ فِي الْحَدِيثِ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَصْحَابِنَا قَالُوا مَنْ أَتَى ذَاتَ مَحْرَمٍ وَهُوَ يَعْلَمُ فَعَلَيْهِ الْقَتْلُ ‏.‏ وَقَالَ أَحْمَدُ مَنْ تَزَوَّجَ أُمَّهُ قُتِلَ ‏.‏ وَقَالَ إِسْحَاقُ مَنْ وَقَعَ عَلَى ذَاتِ مَحْرَمٍ قُتِلَ ‏.‏ - وَقَدْ رُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ وَجْهٍ رَوَاهُ الْبَرَاءُ بْنُ عَازِبٍ وَقُرَّةُ بْنُ إِيَاسٍ الْمُزَنِيُّ أَنَّ رَجُلاً تَزَوَّجَ امْرَأَةَ أَبِيهِ فَأَمَرَ النَّبِيُّ صلى الله عليه وسلم بِقَتْلِهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 1462
In-book reference : Book 17, Hadith 46
English translation : Vol. 3, Book 15, Hadith 1462
Sahih al-Bukhari 2970

Narrated `Umar bin Al-Khattab:

I gave a horse to be used in Allah's Cause, but later on I saw it being sold. I asked the Prophet whether I could buy it. He said, "Don't buy it and don't take back your gift of charity."

حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، قَالَ سَمِعْتُ مَالِكَ بْنَ أَنَسٍ، سَأَلَ زَيْدَ بْنَ أَسْلَمَ، فَقَالَ زَيْدٌ سَمِعْتُ أَبِي يَقُولُ، قَالَ عُمَرُ بْنُ الْخَطَّابِ ـ رضى الله عنه ـ حَمَلْتُ عَلَى فَرَسٍ فِي سَبِيلِ اللَّهِ، فَرَأَيْتُهُ يُبَاعُ، فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم آشْتَرِيهِ فَقَالَ ‏ "‏ لاَ تَشْتَرِهِ، وَلاَ تَعُدْ فِي صَدَقَتِكَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2970
In-book reference : Book 56, Hadith 179
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 214
  (deprecated numbering scheme)
Sahih al-Bukhari 3153

Narrated `Abdullah bin Mughaffal:

While we were besieging the fort of Khaibar, a person threw a leather container containing fat, and I ran to take it, but when I turned I saw the Prophet (standing behind), so I felt embarrassed in front of him.

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ ـ رضى الله عنه ـ قَالَ كُنَّا مُحَاصِرِينَ قَصْرَ خَيْبَرَ، فَرَمَى إِنْسَانٌ بِجِرَابٍ فِيهِ شَحْمٌ، فَنَزَوْتُ لآخُذَهُ، فَالْتَفَتُّ فَإِذَا النَّبِيُّ صلى الله عليه وسلم فَاسْتَحْيَيْتُ مِنْهُ‏.‏
Reference : Sahih al-Bukhari 3153
In-book reference : Book 57, Hadith 61
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 381
  (deprecated numbering scheme)
Sahih al-Bukhari 3438

Narrated Ibn `Abbas:

The Prophet said, "I saw Moses, Jesus and Abraham (on the night of my Ascension to the heavens). Jesus was of red complexion, curly hair and a broad chest. Moses was of brown complexion, straight hair and tall stature as if he was from the people of Az-Zutt."

حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا إِسْرَائِيلُ، أَخْبَرَنَا عُثْمَانُ بْنُ الْمُغِيرَةِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ رَأَيْتُ عِيسَى وَمُوسَى وَإِبْرَاهِيمَ، فَأَمَّا عِيسَى فَأَحْمَرُ جَعْدٌ عَرِيضُ الصَّدْرِ، وَأَمَّا مُوسَى فَآدَمُ جَسِيمٌ سَبْطٌ كَأَنَّهُ مِنْ رِجَالِ الزُّطِّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3438
In-book reference : Book 60, Hadith 109
USC-MSA web (English) reference : Vol. 4, Book 55, Hadith 648
  (deprecated numbering scheme)
Sunan Abi Dawud 4220
The tradition mentioned above has also been transmitted by Ibn 'Umar through different chain of narrators from the Prophet (saws). This version adds:
They searched for it but could not find it. 'Uthman then fashioned a signet-ring and engraved on it "Muhammad, the Messenger of Allah". He used to wear it or stamp with it.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ الْمُغِيرَةِ بْنِ زِيَادٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، بِهَذَا الْخَبَرِ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ فَالْتَمَسُوهُ فَلَمْ يَجِدُوهُ فَاتَّخَذَ عُثْمَانُ خَاتَمًا وَنَقَشَ فِيهِ ‏ "‏ مُحَمَّدٌ رَسُولُ اللَّهِ ‏"‏ ‏.‏ قَالَ فَكَانَ يَخْتِمُ بِهِ أَوْ يَتَخَتَّمُ بِهِ ‏.‏
  ضعيف الإسناد منكر المتن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4220
In-book reference : Book 36, Hadith 7
English translation : Book 35, Hadith 4208
Sunan Abi Dawud 2371
Narrated Thawban:

The Prophet (saws) as saying: A man who cups and a man who gets himself cupped break their fast.

Abu Dawud said: Ibn Thawban transmitted a similar tradition from his father on the authority of Makhul through an chain of narrators mentioned by him.

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا مَرْوَانُ، حَدَّثَنَا الْهَيْثَمُ بْنُ حُمَيْدٍ، أَخْبَرَنَا الْعَلاَءُ بْنُ الْحَارِثِ، عَنْ مَكْحُولٍ، عَنْ أَبِي أَسْمَاءَ الرَّحَبِيِّ، عَنْ ثَوْبَانَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أَفْطَرَ الْحَاجِمُ وَالْمَحْجُومُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَرَوَاهُ ابْنُ ثَوْبَانَ عَنْ أَبِيهِ عَنْ مَكْحُولٍ بِإِسْنَادِهِ مِثْلَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2371
In-book reference : Book 14, Hadith 59
English translation : Book 13, Hadith 2365
Sunan Abi Dawud 2514
‘Uqabah bin Amir Al Juhani said “I heard the Apostle of Allaah(saws) recite when he was on the pulpit “Against them make ready your strength to the utmost of your power. Beware, strength is shooting, beware strength is shooting, beware strength is shooting.”
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ أَبِي عَلِيٍّ، ‏:‏ ثُمَامَةَ بْنِ شُفَىٍّ الْهَمْدَانِيِّ أَنَّهُ سَمِعَ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَهُوَ عَلَى الْمِنْبَرِ يَقُولُ ‏:‏ ‏"‏ ‏{‏ وَأَعِدُّوا لَهُمْ مَا اسْتَطَعْتُمْ مِنْ قُوَّةٍ ‏}‏ أَلاَ إِنَّ الْقُوَّةَ الرَّمْىُ، أَلاَ إِنَّ الْقُوَّةَ الرَّمْىُ، أَلاَ إِنَّ الْقُوَّةَ الرَّمْىُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2514
In-book reference : Book 15, Hadith 38
English translation : Book 14, Hadith 2508
Sunan Abi Dawud 2613
Sulaiman bin Buraidah reported on his father’s authority The Prophet(saws) said “Fight in the name of Allaah and in the path of Allaah and with him who disbelieves in Allaah fight and do not be treacherous and do not be dishonest about boot yand do not deface (in killing) and do not kill a child.”
حَدَّثَنَا أَبُو صَالِحٍ الأَنْطَاكِيُّ، مَحْبُوبُ بْنُ مُوسَى أَخْبَرَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ اغْزُوا بِاسْمِ اللَّهِ وَفِي سَبِيلِ اللَّهِ وَقَاتِلُوا مَنْ كَفَرَ بِاللَّهِ اغْزُوا وَلاَ تَغْدِرُوا وَلاَ تَغُلُّوا وَلاَ تُمَثِّلُوا وَلاَ تَقْتُلُوا وَلِيدًا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2613
In-book reference : Book 15, Hadith 137
English translation : Book 14, Hadith 2607
Ash-Shama'il Al-Muhammadiyah 323
'Abdullah ibn ‘Uamr said:
"The sun was eclipsed one day in the era of Allah’s Messenger (Allah bless him and give him peace), so Allah’s Messenger (Allah bless him and give him peace) stood performing the ritual prayer, until he could hardly bow down, then he bowed down and could hardly raise his head, then he raised his head and could hardly prostrate himself, then he prostrated himself and could hardly raise his head, so he began to gasp and weep, saying: 'O my Lord, have You not promised me that You will not torment them while I am among them? O my Lord, have You not promised me that You will not torment them while they and we are appealing to You for forgiveness?' Then, once he had performed two cycles of ritual prayer, the sun became visible, so he stood up, praised Allah (Exalted is He) and extolled Him. Then he said: 'The sun and the moon are among the signs of Allah. They are not eclipsed because of someone’s death, nor because of his coming to life, so when they are eclipsed, you must seek refuge in the remembrance of Allah (Exalted is He)!'”
حَدَّثَنَا قُتَيْبَةُ، قَالَ‏:‏ حَدَّثَنَا جَرِيرٌ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، قَالَ‏:‏ انْكسفَتِ الشَّمْسُ يَوْمًا عَلَى عَهْدِ رَسُولِ اللهِ صلى الله عليه وسلم، فَقَامَ رَسُولُ اللهِ صلى الله عليه وسلم يُصَلِّي، حَتَّى لَمْ يَكَدْ يَرْكَعُ ثُمَّ رَكَعَ، فَلَمْ يَكَدْ يَرْفَعُ رَأْسَهُ، ثُمَّ رَفَعَ رَأْسَهُ، فَلَمْ يَكَدْ أَنْ يَسْجُدَ، ثُمَّ سَجَدَ فَلَمْ يَكَدْ أَنْ يَرْفَعَ رَأْسَهُ، ثُمَّ رَفَعَ رَأْسَهُ، فَلَمْ يَكَدْ أَنْ يَسْجُدَ، ثُمَّ سَجَدَ فَلَمْ يَكَدْ أَنْ يَرْفَعَ رَأْسَهُ، فَجَعَلَ يَنْفُخُ وَيَبْكِي، وَيَقُولُ‏:‏ رَبِّ أَلَمْ تَعِدْنِي أَنْ لا تُعَذِّبَهُمْ وَأَنَا فِيهِمْ‏؟‏ رَبِّ أَلَمْ تَعِدْنِي أَنْ لا تُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ‏؟‏ وَنَحْنُ نَسْتَغْفِرُكَ فَلَمَّا صَلَّى رَكْعَتَيْنِ انْجَلَتِ الشَّمْسُ، فَقَامَ فَحَمِدَ اللَّهَ تَعَالَى، وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ‏:‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللهِ لا يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلا لِحَيَاتِهِ، فَإِذَا انْكَسَفَا، فَافْزَعُوا إِلَى ذِكْرِ اللهِ تَعَالَى‏.‏
Grade: Hasan (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 323
In-book reference : Book 45, Hadith 3
Sunan Abi Dawud 3530

Narrated Abdullah ibn Amr ibn al-'As:

A man came to the Prophet (saws) and said: Messenger of Allah, I have property and children, and my father finishes my property. He replied; You and your property belong to your father; your children come from the pleasantest of what you earn; so enjoy from the earning of your children.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً وَوَلَدًا وَإِنَّ وَالِدِي يَجْتَاحُ مَالِي ‏.‏ قَالَ ‏ "‏ أَنْتَ وَمَالُكَ لِوَالِدِكَ إِنَّ أَوْلاَدَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ فَكُلُوا مِنْ كَسْبِ أَوْلاَدِكُمْ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3530
In-book reference : Book 24, Hadith 115
English translation : Book 23, Hadith 3523
Sunan Abi Dawud 4927

Salam ibn Miskin, quoting an old man who witnessed AbuWa'il in a wedding feast, said:

They began to play, amuse and sing. He united the support of his hand round his knees that were drawn up, and said: I heard Abdullah (ibn Mas'ud) say: I heard the apostle of Allah (saws) say: Singing produces hypocrisy in the heart.

حَدَّثَنَا مُسْلِمُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا سَلاَّمُ بْنُ مِسْكِينٍ، عَنْ شَيْخٍ، شَهِدَ أَبَا وَائِلٍ فِي وَلِيمَةٍ فَجَعَلُوا يَلْعَبُونَ يَتَلَعَّبُونَ يُغَنُّونَ فَحَلَّ أَبُو وَائِلٍ حَبْوَتَهُ وَقَالَ سَمِعْتُ عَبْدَ اللَّهِ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْغِنَاءُ يُنْبِتُ النِّفَاقَ فِي الْقَلْبِ ‏"‏ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4927
In-book reference : Book 43, Hadith 155
English translation : Book 42, Hadith 4909
Narrated Salim on the authority if his father:
Ghailan bin Salamah accepted Islam and he had ten wives who accepted Islam along with him. So, the Prophet (SAW) commanded him to, "Choose four of them." [Reported by Ahmad and at-Tirmidhi. Ibn Hibban and al-Hakim graded it Sahih (authentic); but al-Bukhari, Abu Zur'ah and Abu Hatim considered it defective].
وَعَنْ سَالِمٍ , عَنْ أَبِيهِ , { أَنَّ غَيْلَانَ بْنَ سَلَمَةَ أَسْلَمَ وَلَهُ عَشْرُ نِسْوَةٍ , فَأَسْلَمْنَ مَعَهُ , فَأَمَرَهُ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-أَنْ يَتَخَيَّرَ مِنْهُنَّ أَرْبَعًا } رَوَاهُ أَحْمَدُ , وَاَلتِّرْمِذِيُّ , وَصَحَّحَهُ اِبْنُ حِبَّانَ , وَالْحَاكِمُ ، وَأَعَلَّهُ اَلْبُخَارِيُّ , وَأَبُو زُرْعَةَ , وَأَبُو حَاتِمٍ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 48
English translation : Book 8, Hadith 1015
Arabic reference : Book 8, Hadith 1008
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) returned his daughter Zainab (RA) to [her husband] Abul-'Aas bin ar-Rabi' (RA) based upon the first marriage, after six years (of separation), and he did not perform a new marriage. [Reported by Ahmad and al-Arba'a except an-Nasa'i. Ahmad and al-Hakim graded it Sahih (authentic)].
وَعَنِ ابْنِ عَبَّاسٍ ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : { رَدَّ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-اِبْنَتَهُ زَيْنَبَ عَلَى أَبِي الْعَاصِ بْنِ اَلرَّبِيعِ , بَعْدَ سِتِّ سِنِينَ بِالنِّكَاحِ اَلْأَوَّلِ , وَلَمْ يُحْدِثْ نِكَاحًا } رَوَاهُ أَحْمَدُ , وَالْأَرْبَعَةُ 1‏ إِلَّا النَّسَائِيَّ , وَصَحَّحَهُ أَحْمَدُ , وَالْحَاكِمُ 2‏ .‏
Sunnah.com reference : Book 8, Hadith 49
English translation : Book 8, Hadith 1016
Arabic reference : Book 8, Hadith 1009
Narrated 'Abdullah bin Mas'ud (RA):
The Prophet (SAW) said, "Usury has seventy-three categories, the least one in sin is as that of a man who marries (has sexual relations with) his mother, and the very essence of usury is the (violation of the) honor of a Muslim man." [Ibn Majah reported it in a short form and al-Hakim in a complete one. The latter also graded it Sahih (authentic)].
وَعَنْ عَبْدِ اَللَّهِ بْنِ مَسْعُودٍ ‏- رضى الله عنه ‏- عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { اَلرِّبَا ثَلَاثَةٌ وَسَبْعُونَ بَابًا أَيْسَرُهَا مِثْلُ أَنْ يَنْكِحَ اَلرَّجُلُ أُمَّهُ, وَإِنَّ أَرْبَى اَلرِّبَا عِرْضُ اَلرَّجُلِ اَلْمُسْلِمِ } رَوَاهُ اِبْنُ مَاجَهْ مُخْتَصَراً, وَالْحَاكِمُ بِتَمَامِهِ وَصَحَّحَهُ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 64
English translation : Book 7, Hadith 834
Arabic reference : Book 7, Hadith 831
Narrated 'Abdullah bin 'Amr bin al-'Aar (RA):
The Prophet (SAW) commanded him to equip an army. Then, when the camels were insufficient, he commanded him to keep back the young camels of Sadaqah. He said, "I was taking a camel to be replaced by two when the camels of Sadaqah came." [Reported by al-Hakim and al-Baihaqi; its narrators are reliable].
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرٍو ‏-رَضِيَ اَللَّهُ عَنْهُمَا‏-; { أَنَّ رَسُولَ ‏- صلى الله عليه وسلم ‏-أَمَرَهُ أَنْ يُجَهِّزَ جَيْشًا فَنَفِدَتْ اَلْإِبِلُ، فَأَمَرَهُ أَنْ يَأْخُذَ عَلَى قَلَائِصِ اَلصَّدَقَةِ.‏ قَالَ: فَكُنْتُ آخُذُ اَلْبَعِيرَ بِالْبَعِيرَيْنِ إِلَى إِبِلِ اَلصَّدَقَةِ } رَوَاهُ اَلْحَاكِمُ وَالْبَيْهَقِيُّ, وَرِجَالُهُ ثِقَاتٌ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 74
English translation : Book 7, Hadith 843
Arabic reference : Book 7, Hadith 840
Sahih al-Bukhari 1555

Narrated Mujahid:

I was in the company of Ibn `Abbas and the people talked about Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir (non-believer) written in between his eyes." On that Ibn `Abbas said, "I have not heard this from the Prophet but I heard him saying, 'As if I saw Moses just now entering the valley reciting Talbyia. ' "

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنِي ابْنُ أَبِي عَدِيٍّ، عَنِ ابْنِ عَوْنٍ، عَنْ مُجَاهِدٍ، قَالَ كُنَّا عِنْدَ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ فَذَكَرُوا الدَّجَّالَ أَنَّهُ قَالَ ‏"‏ مَكْتُوبٌ بَيْنَ عَيْنَيْهِ كَافِرٌ ‏"‏‏.‏ فَقَالَ ابْنُ عَبَّاسٍ لَمْ أَسْمَعْهُ وَلَكِنَّهُ قَالَ ‏"‏ أَمَّا مُوسَى كَأَنِّي أَنْظُرُ إِلَيْهِ إِذِ انْحَدَرَ فِي الْوَادِي يُلَبِّي ‏"‏‏.‏
Reference : Sahih al-Bukhari 1555
In-book reference : Book 25, Hadith 41
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 626
  (deprecated numbering scheme)
Jami` at-Tirmidhi 3758
Narrated 'Abdullah bin Shaqiq:
"I said to 'Aishah: 'Which of the companions of the Prophet SAW were the most beloved to him?' She said: 'Abu Bakr.' I said: 'Then who?' She said ' 'Umar.' I said: 'Then who?' She said: 'Then Abu 'Ubaidah bin Al-Jarrah.'" He said: I said: 'Then who?'" He said: "Then she was silent."
حَدَّثَنَا أَحْمَدُ بْنُ الدَّوْرَقِيُّ أخبرنا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنِ الْجُرَيْرِيِّ، عَنْ عَبْدِ اللَّهِ ابْنِ شَقِيقٍ، قَالَ قُلْتُ لِعَائِشَةَ أَىُّ أَصْحَابِ انَّبِيِّ صلى الله عليه وسلم كَانَ أَحَبَّ إِليه؟ قَالَتْ أَبُو بَكْرٍ ‏.‏ قُلْتُ ثُمَّ مَنْ؟ قَالَتْ ثُمَّ عُمَرُ ‏.‏ قُلْتُ ثُمَّ مَنْ؟ قَالَتْ ثُمَّ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ ‏.‏ قُلْتُ ثُمَّ مَنْ؟ فَسَكَتَتْ.
Reference : Jami` at-Tirmidhi 3758
In-book reference : Book 49, Hadith 156
English translation : Vol. 1, Book 46, Hadith 3757
Jami` at-Tirmidhi 1911
Abu Hurairah narrated:
"Al-Aqra' bin Habis saw the prophet kissing Al-Hasan"- Ibn Abi 'Umar (one of the narrators) said:"Al-Hasan and Al-Husain." So he said: 'I have ten children and I do not kiss any one of them.' So the Messenger of Allah said: 'Whoever shows no mercy, he will be shown no mercy."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، وَسَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَبْصَرَ الأَقْرَعُ بْنُ حَابِسٍ النَّبِيَّ صلى الله عليه وسلم وَهُوَ يُقَبِّلُ الْحَسَنَ قَالَ ابْنُ أَبِي عُمَرَ الْحُسَيْنَ أَوِ الْحَسَنَ فَقَالَ إِنَّ لِي مِنَ الْوَلَدِ عَشَرَةً مَا قَبَّلْتُ أَحَدًا مِنْهُمْ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّهُ مَنْ لاَ يَرْحَمْ لاَ يُرْحَمْ ‏"‏ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَنَسٍ وَعَائِشَةَ ‏.‏ قَالَ أَبُو عِيسَى وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ اسْمُهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1911
In-book reference : Book 27, Hadith 17
English translation : Vol. 4, Book 1, Hadith 1911
Sunan an-Nasa'i 3387
It was narrated from Al-Ja'd bin Abi 'Uthman, that Anas bin Malik said:
"The Messenger of Allah got married and consummated the marriage with his wife." He said: "My mother Umm Sulaim made some Hais, and I brought it to the Messenger of Allah and said: 'My mother sends you greetings of Salam, and says to you: 'This is a little from us.'' He said: 'Put it down.' Then he said: 'Go and call so-and-so, and so-and-so, and whoever you meet,' and he named some men. So I called those whom he named and those whom I met." I said to Anas: "How many were they?" He said: "About three hundred. Then the Messenger of Allah said: 'Let them sit around the dish of food in groups of ten, one after the other, and let each person eat from what is closest to him.' They ate until they were full, then one group went out and another group came in. He said to me: 'O Anas, clear it away.' So I cleared it away, and I do not know whether there was more when I cleared it away, or when I put it down."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرٌ، - وَهُوَ ابْنُ سُلَيْمَانَ - عَنِ الْجَعْدِ أَبِي عُثْمَانَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ تَزَوَّجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَدَخَلَ بِأَهْلِهِ - قَالَ - وَصَنَعَتْ أُمِّي أُمُّ سُلَيْمٍ حَيْسًا - قَالَ - فَذَهَبْتُ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقُلْتُ إِنَّ أُمِّي تُقْرِئُكَ السَّلاَمَ وَتَقُولُ لَكَ إِنَّ هَذَا لَكَ مِنَّا قَلِيلٌ ‏.‏ قَالَ ‏"‏ ضَعْهُ - ثُمَّ قَالَ - اذْهَبْ فَادْعُ فُلاَنًا وَفُلاَنًا وَمَنْ لَقِيتَ ‏"‏ ‏.‏ وَسَمَّى رِجَالاً فَدَعَوْتُ مَنْ سَمَّى وَمَنْ لَقِيتُهُ قُلْتُ لأَنَسٍ عِدَّةُ كَمْ كَانُوا قَالَ يَعْنِي زُهَاءَ ثَلاَثِمِائَةٍ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لِيَتَحَلَّقْ عَشَرَةٌ عَشَرَةٌ فَلْيَأْكُلْ كُلُّ إِنْسَانٍ مِمَّا يَلِيهِ ‏"‏ ‏.‏ فَأَكَلُوا حَتَّى شَبِعُوا فَخَرَجَتْ طَائِفَةٌ وَدَخَلَتْ طَائِفَةٌ قَالَ لِي ‏"‏ يَا أَنَسُ ارْفَعْ ‏"‏ ‏.‏ فَرَفَعْتُ فَمَا أَدْرِي حِينَ رَفَعْتُ كَانَ أَكْثَرَ أَمْ حِينَ وَضَعْتُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3387
In-book reference : Book 26, Hadith 192
English translation : Vol. 4, Book 26, Hadith 3389
Bulugh al-Maram 555
Abu Hurairah (RAA) narrated regarding the story of the black woman who used to clean the mosque. The Messenger of Allah asked about her, and he was told that she had died. He said to them, “Why didn’t you inform me of her death?" It seems that they regarded her as an insignificant person. The Messenger of Allah (P.B.U.H.) said, “Show me her grave." They showed him her grave and he offered the funeral prayer for her.’ Agreed upon. Muslim added in his narration, ‘Verily, those graves are full of darkness for those buried in them. Allah, the Almighty, will illuminate them for their dwellers by my prayer over them"
وَعَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- ‏-فِي قِصَّةِ اَلْمَرْأَةِ اَلَّتِي كَانَتْ تَقُمُّ اَلْمَسْجِدَ‏- قَالَ: { فَسَأَلَ عَنْهَا اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏- ] فَقَالُوا: مَاتَتْ, فَقَالَ: "أَفَلَا كُنْتُمْ آذَنْتُمُونِي"? فَكَأَنَّهُمْ صَغَّرُوا أَمْرَهَا] 1‏ فَقَالَ: "دُلُّونِي عَلَى قَبْرِهَا", فَدَلُّوهُ, فَصَلَّى عَلَيْهَا } مُتَّفَقٌ عَلَيْهِ 2‏ .‏ وَزَادَ مُسْلِمٌ, ثُمَّ قَالَ: { إِنَّ هَذِهِ اَلْقُبُورَ مَمْلُوءَةٌ ظُلْمَةً عَلَى أَهْلِهَا, وَإِنَّ اَللَّهَ يُنَوِّرُهَا لَهُمْ بِصَلَاتِي عَلَيْهِمْ }
Reference : Bulugh al-Maram 555
In-book reference : Book 3, Hadith 23
English translation : Book 3, Hadith 579
Hisn al-Muslim 54
Allāhumma ṣalli `alā Muḥammadin wa `alā 'azwājihi wa dhurriyyatihi, kamā ṣallayta `alā 'āli 'Ibrāhīma. Wa bārik `alā Muḥammadin wa `alā 'azwājihi wa dhurriyyatihi, kamā bārakta `alā 'āli 'Ibrāhīma. 'Innaka ḥamīdum-majīd. O Allah, bestow Your favor on Muhammad and upon his wives and progeny as You have bestowed Your favor upon the family of Ibrahim. And bless Muhammad and his wives and progeny as You have blessed the family of Ibrahim, You are full of praise, Most Glorious. Reference: Al-Bukhari, from Al-Asqalani, Fathul-Bari 6/ 407, Muslim 1/306.
اللّهُـمَّ صَلِّ عَلـى مُحمَّـدٍ وَعَلـى أَزْواجِـهِ وَذُرِّيَّـتِه، كَمـا صَلَّيْـتَ عَلـى آلِ إبْراهـيم . وَبارِكْ عَلـى مُحمَّـدٍ وَعَلـى أَزْواجِـهِ وَذُرِّيَّـتِه، كَمـا بارِكْتَ عَلـى آلِ إبْراهـيم . إِنَّكَ حَمـيدٌ مَجـيد
Reference : Hisn al-Muslim 54
Mishkat al-Masabih 1766
‘A'isha said that whenever it was her turn for God's messenger to spend the night with her he would go out towards the end of the night to al-Baqi' and say, “Peace be upon you, household of a people who are believers. What you were being promised will come to you tomorrow, you receiving it after some delay, and if God will we shall join you. O God, grant forgiveness to the inhabitants of Baqi' al- Gharqad.” (This is the full name of the cemetery at Medina. Baqi' properly means a place with tree roots, and gharqad is the name of a thorny type of tree. The name was retained even when all signs of trees were removed.) Muslim transmitted it.
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كُلَّمَا كَانَ لَيْلَتُهَا مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَخْرُجُ مِنْ آخِرِ اللَّيْلِ إِلَى الْبَقِيعِ فَيَقُولُ: «السَّلَامُ عَلَيْكُمْ دَارَ قَوْمٍ مُؤْمِنِينَ وَأَتَاكُمْ مَا تُوعِدُونَ غَدًا مُؤَجَّلُونَ وَإِنَّا إِنْ شَاءَ اللَّهُ بِكُمْ لَاحِقُونَ اللَّهُمَّ اغْفِرْ لأهل بَقِيع الْغَرْقَد» . رَوَاهُ مُسلم
  صَحِيحٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1766
In-book reference : Book 5, Hadith 238
Sunan Abi Dawud 978

This has been transmitted by al-Hakam through a different chain of narrators. This version has:

O Allah, bless Muhammad and Muhammad’s family as didst bless Abraham. Thou art indeed praiseworthy and glorious. O Allah grant favours of Muhammad and Muhammad’s family as Thou didst grant favour to Abraham’s family. Thou art indeed praiseworthy and glorious.

Abu Dawud said: This tradition has been narrated by al-Zubair b. ‘Adi as narrated by Mis’ar , except that his version goes: As Thou didst bless Abraham’s family. Thou art indeed praiseworthy and glorious. And grant favours to Muhammad. He then narrated the tradition in full.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ بِشْرٍ، عَنْ مِسْعَرٍ، عَنِ الْحَكَمِ، بِإِسْنَادِهِ بِهَذَا قَالَ ‏"‏ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ اللَّهُمَّ بَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ الزُّبَيْرُ بْنُ عَدِيٍّ عَنِ ابْنِ أَبِي لَيْلَى كَمَا رَوَاهُ مِسْعَرٌ إِلاَّ أَنَّهُ قَالَ ‏"‏ كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ ‏"‏ ‏.‏ وَسَاقَ مِثْلَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 978
In-book reference : Book 2, Hadith 589
English translation : Book 2, Hadith 973
Mishkat al-Masabih 3712
Jabir b. Samura told that he heard God’s Messenger say, “There are three things I fear for my people:
seeking rain by the stars,*the injustice of the ruler, and denial of God's decree.” Ahmad. *This is a reference to the pre-Islamic habit of attributing rain to certain seasons and saying the rain came to them because of a certain star, whereas Muslims ought to recognize that rain comes by God’s favour.
وَعَنْ جَابِرِ بْنِ سَمُرَةَ قَالَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم يَقُول: " ثلاثةٌ أَخَافُ عَلَى أُمَّتِي: الِاسْتِسْقَاءُ بِالْأَنْوَاءِ وَحَيْفُ السُّلْطَانِ وَتَكْذيب الْقدر "
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3712
In-book reference : Book 18, Hadith 51
Mishkat al-Masabih 2593
Jabir reported God’s messenger as saying, “I have sacrificed here, but the whole of Mina is a place of sacrifice, so sacrifice where you are staying. I have stood here, but all ‘Arafa is a place for standing. I have stood here, but all Jam' (A name for al-Muzdalifa, but it is also said to include the whole area between Mina and Arafa) is a place for standing." Muslim transmitted it.
وَعَنْ جَابِرٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «نحرتُ هَهُنَا وَمِنًى كُلُّهَا مَنْحَرٌ فَانْحَرُوا فِي رِحَالِكُمْ. وَوَقَفْتُ هَهُنَا وعرفةُ كلُّها موقفٌ. ووقفتُ هَهُنَا وجَمْعٌ كلُّها موقفٌ» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2593
In-book reference : Book 10, Hadith 86
Mishkat al-Masabih 4529
Jabir told that God’s messenger prohibited spells, and the family of ‘Amr b. Hazm came and said, “Messenger of God, we had a spell proved efficacious which we applied for scorpion bite, but you have prohibited spells.” They submitted it to him and he said, “I see no harm in it. If any of you is able to benefit his brother, let him do so.” Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الرُّقَى فَجَاءَ آلُ عَمْرِو بْنِ حَزْمٍ فَقَالُوا: يَا رَسُولَ اللَّهِ إِنَّهُ كَانَتْ عِنْدَنَا رُقْيَةٌ نَرْقِي بِهَا مِنَ الْعَقْرَبِ وَأَنْتَ نَهَيْتَ عَنِ الرُّقَى فَعَرَضُوهَا عَلَيْهِ فَقَالَ: «مَا أَرَى بِهَا بَأْسًا مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَنْفَعَ أَخَاهُ فَلْيَنْفَعْهُ» . رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4529
In-book reference : Book 23, Hadith 16
Mishkat al-Masabih
We shall mention the1 tradition from Abu Huraira, “Leave me as long as I have said nothing to you ...” in the book on the rites of the Pilgrimage, and the traditions of Mu'awiya and Jabir, “A section of this people will continue ...”2 in the chapter on the reward of this people, if God will. 1 Book XI, Chap. I, first tradition. 2 Page 1383. Only Mu’awiya’s tradition is given. The wording is slightly different.
وسنذكر حديث أبي هريرة: "ذروني ما تركتكم" في كتاب لمناسك، وحديثي معاوية وجابر: "لا يزال من أمَّتي" و[الآخر]: "لا يزال طائفة من أمتي" في باب: ثواب هذه الأمة، إن شاء الله تعالى
Grade: Sahīh, Muttafaqun 'alayh (Zubair `Aliza'i)  صحیح، متفق عليه   (زبیر علی زئی) حكم   :
Reference : Mishkat al-Masabih
In-book reference : Book 1, Hadith 154
Sahih Muslim 453 c

Jabir b. Samura reported:

'Umar said to Sa'd: They complain against you in every matter, even in prayer. He (Sa'd) said: I prolong (standing) in the first two (rak'ahs) and shorten it in the last two, and I make no negligence in following the prayer of the Messenger of Allah (may peace be upon him). He ('Umar) remarked: This is what is expected of you, or, that is what I deemed of you.
وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي عَوْنٍ، قَالَ سَمِعْتُ جَابِرَ بْنَ سَمُرَةَ، قَالَ عُمَرُ لِسَعْدٍ قَدْ شَكَوْكَ فِي كُلِّ شَىْءٍ حَتَّى فِي الصَّلاَةِ ‏.‏ قَالَ أَمَّا أَنَا فَأَمُدُّ فِي الأُولَيَيْنِ وَأَحْذِفُ فِي الأُخْرَيَيْنِ وَمَا آلُو مَا اقْتَدَيْتُ بِهِ مِنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَقَالَ ذَاكَ الظَّنُّ بِكَ ‏.‏ أَوْ ذَاكَ ظَنِّي بِكَ ‏.‏
Reference : Sahih Muslim 453c
In-book reference : Book 4, Hadith 180
USC-MSA web (English) reference : Book 4, Hadith 914
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Riyad as-Salihin 750
Jabir (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When a morsel of any of you falls, he should pick it up and remove any of the dirt on it and then eat it, and should not leave it for Satan nor should wipe his hand with towel until he has licked his fingers, for he does not know in what portion of the food the blessing lies."

[Muslim].

وعنه أن رسول الله صلى الله عليه وسلم قال‏:‏ ‏ "‏إذا وقعت لقمة أحدكم، فليأخذها فليمط ما كان بها من أذى وليأكلها، ولا يدعها للشيطان، ولا يمسح يده بالمنديل حتى يلعق أصابعه؛ فإنه لا يدرى في أي طعامه البركة‏"‏ .‏‏((رواه مسلم))‏ ‏
Reference : Riyad as-Salihin 750
In-book reference : Book 2, Hadith 24
Riyad as-Salihin 1138
Jabir (May Allah be pleased with him)reported:
The Messenger of Allah (PBUH) said, "He who apprehends that he may not get up in the later part of the night, should observe the Witr prayer in the first part of it; and he who is certain to get up in the last part of it, he should observe Witr at the end of the night, because Salat at the end of the night is attended (by the angels), and that is better."

[Muslim].

وعن جابر رضي الله عنه قال قال رسول الله صلى الله عليه وسلم ‏:‏ ‏ "‏من خاف أن لا يقوم الليل فليوتر أوله، ومن طمع أن يقوم آخره، فليوتر آخر الليل، فإن صلاة آخر الليل مشهودة، وذلك أفضل‏"‏‏.‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1138
In-book reference : Book 8, Hadith 148
Sahih Muslim 1536 m

Jabir b. Abdullah (Allah be pleased with them) reported some of the Companions of Allah's Messenger (may peace be upon him) had surplus of land. Thereupon Allah's Messenger (may peace be upon him) said:

He, who has surplus land (in his possession) should cultivate it, or he should lend it to his brother for benefit, but if he refuses to accept it, he should retain it.
حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، حَدَّثَنَا هِقْلٌ، - يَعْنِي ابْنَ زِيَادٍ - عَنِ الأَوْزَاعِيِّ، عَنْ عَطَاءٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كَانَ لِرِجَالٍ فُضُولُ أَرَضِينَ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ كَانَتْ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيَمْنَحْهَا أَخَاهُ فَإِنْ أَبَى فَلْيُمْسِكْ أَرْضَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1536m
In-book reference : Book 21, Hadith 117
USC-MSA web (English) reference : Book 10, Hadith 3717
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Sahih Muslim 1536 r

Jabir b. Abdullah (Allah be pleased with them) heard Allah's Messenger (may peace be upon him) say:

He who has surplus of land should either cultivate it himself, or let his brother cultivate it, an should not sell it. I (the narrator) said to Sa'id: What does his statement" do not sell it" mean? Does it imply" rent"? He said: Yes.
وَحَدَّثَنِي حَجَّاجُ بْنُ الشَّاعِرِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَبْدِ الْمَجِيدِ، حَدَّثَنَا سَلِيمُ بْنُ، حَيَّانَ حَدَّثَنَا سَعِيدُ بْنُ مِينَاءَ، قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَنْ كَانَ لَهُ فَضْلُ أَرْضٍ فَلْيَزْرَعْهَا أَوْ لِيُزْرِعْهَا أَخَاهُ وَلاَ تَبِيعُوهَا ‏"‏ ‏.‏ فَقُلْتُ لِسَعِيدٍ مَا قَوْلُهُ وَلاَ تَبِيعُوهَا يَعْنِي الْكِرَاءَ ‏.‏ قَالَ نَعَمْ ‏.‏
Reference : Sahih Muslim 1536r
In-book reference : Book 21, Hadith 122
USC-MSA web (English) reference : Book 10, Hadith 3722
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Sahih Muslim 2099 d

Jabir. b. Abdullah reported Allah's Messenger (may peace be upon him) as saying:

Do not walk in one sandal and do not wrap the lower garment round your knees and do not eat with your left hand and do not wrap yourself completely leaving no room for the arms (to draw out) and do not place one of your feet upon the other while lying on your back.
وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَمُحَمَّدُ بْنُ حَاتِمٍ، قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ ابْنُ، حَاتِمٍ حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ، اللَّهِ يُحَدِّثُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَمْشِ فِي نَعْلٍ وَاحِدٍ وَلاَ تَحْتَبِ فِي إِزَارٍ وَاحِدٍ وَلاَ تَأْكُلْ بِشِمَالِكَ وَلاَ تَشْتَمِلِ الصَّمَّاءَ وَلاَ تَضَعْ إِحْدَى رِجْلَيْكَ عَلَى الأُخْرَى إِذَا اسْتَلْقَيْتَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2099d
In-book reference : Book 37, Hadith 117
USC-MSA web (English) reference : Book 24, Hadith 5237
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Sahih Muslim 2835 c

Jabir b. Abdullah reported that Allah's Messenger (may peace be upon him) said that the inmates of Paradise would eat therein and they would also drink, but they would neither void excrement, nor suffer catarrh, nor pass water, and their eating (would be digested) in the form of belching and their sweat would be musk aged they would glorify and praise Allah as easily ai you breathe.

وَحَدَّثَنِي الْحَسَنُ بْنُ عَلِيٍّ الْحُلْوَانِيُّ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا عَنْ أَبِي عَاصِمٍ، - قَالَ حَسَنٌ حَدَّثَنَا أَبُو عَاصِمٍ، - عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ، عَبْدِ اللَّهِ يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَأْكُلُ أَهْلُ الْجَنَّةِ فِيهَا وَيَشْرَبُونَ وَلاَ يَتَغَوَّطُونَ وَلاَ يَمْتَخِطُونَ وَلاَ يَبُولُونَ وَلَكِنْ طَعَامُهُمْ ذَاكَ جُشَاءٌ كَرَشْحِ الْمِسْكِ يُلْهَمُونَ التَّسْبِيحَ وَالْحَمْدَ كَمَا يُلْهَمُونَ النَّفَسَ ‏"‏ ‏.‏ قَالَ وَفِي حَدِيثِ حَجَّاجٍ ‏"‏ طَعَامُهُمْ ذَلِكَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2835c
In-book reference : Book 53, Hadith 23
USC-MSA web (English) reference : Book 40, Hadith 6800
  (deprecated numbering scheme)
Sunan Abi Dawud 529
Jabir b. ‘Abd Allah reported the Messenger of Allah (may peace be upon him) as saying:
if anyone says when he hears the call to prayer : “O Allah, Lord of this perfect call and of the prayer which is established for all time, grant Muhammad the wasilah and excellency, and raise him up in a praiseworthy position which Thou hast promised, he will be assured of my intercession.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، حَدَّثَنَا عَلِيُّ بْنُ عَيَّاشٍ، حَدَّثَنَا شُعَيْبُ بْنُ أَبِي حَمْزَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ قَالَ حِينَ يَسْمَعُ النِّدَاءَ اللَّهُمَّ رَبَّ هَذِهِ الدَّعْوَةِ التَّامَّةِ وَالصَّلاَةِ الْقَائِمَةِ آتِ مُحَمَّدًا الْوَسِيلَةَ وَالْفَضِيلَةَ وَابْعَثْهُ مَقَامًا مَحْمُودًا الَّذِي وَعَدْتَهُ إِلاَّ حَلَّتْ لَهُ الشَّفَاعَةُ يَوْمَ الْقِيَامَةِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 529
In-book reference : Book 2, Hadith 139
English translation : Book 2, Hadith 529
Jami` at-Tirmidhi 1270
Narrated Ibn Mas'ud:

That the Messenger of Allah (saws) said: "When the two parties (in a deal) disagree then the seller's statement is taken as valid, and the purchaser retains the option."

[Abu 'Eisa said:] This Hadith is Mursal. 'Awn bin 'Abdullah did not see Ibn Mas'ud. This Hadith has also been reported from Al-Qasim bin 'Abdur-Rahman, from Ibn Mas'ud from the Prophet (saws). But it also Mursal.

[Abu 'Eisa said:] Ishaq bin Mansur said: "I said to Ahmad: what if when the two parties disagree and there is no proof (what is done)?' He said: 'The saying of the owner of the merchandise is taken as valid or they both refuse.' And Ishaq said as he did, and that in every case where his saying is taken, he must swear.'"

[Abu 'Eisa said:] Similar to this has been reported from some of the people of knowledge among the Tabi'in, Shuraih is among those.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ عَجْلاَنَ، عَنْ عَوْنِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا اخْتَلَفَ الْبَيِّعَانِ فَالْقَوْلُ قَوْلُ الْبَائِعِ وَالْمُبْتَاعُ بِالْخِيَارِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ مُرْسَلٌ عَوْنُ بْنُ عَبْدِ اللَّهِ لَمْ يُدْرِكِ ابْنَ مَسْعُودٍ ‏.‏ وَقَدْ رُوِيَ عَنِ الْقَاسِمِ بْنِ عَبْدِ الرَّحْمَنِ عَنِ ابْنِ مَسْعُودٍ عَنِ النَّبِيِّ صلى الله عليه وسلم هَذَا الْحَدِيثُ أَيْضًا وَهُوَ مُرْسَلٌ أَيْضًا ‏.‏ قَالَ أَبُو عِيسَى قَالَ إِسْحَاقُ بْنُ مَنْصُورٍ قُلْتُ لأَحْمَدَ إِذَا اخْتَلَفَ الْبَيِّعَانِ وَلَمْ تَكُنْ بَيِّنَةٌ قَالَ الْقَوْلُ مَا قَالَ رَبُّ السِّلْعَةِ أَوْ يَتَرَادَّانِ ‏.‏ قَالَ إِسْحَاقُ كَمَا قَالَ وَكُلُّ مَنْ كَانَ الْقَوْلُ قَوْلَهُ فَعَلَيْهِ الْيَمِينُ ‏.‏ قَالَ أَبُو عِيسَى هَكَذَا رُوِيَ عَنْ بَعْضِ أَهْلِ الْعِلْمِ مِنَ التَّابِعِينَ مِنْهُمْ شُرَيْحٌ وَغَيْرُهُ نَحْوُ هَذَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1270
In-book reference : Book 14, Hadith 72
English translation : Vol. 1, Book 12, Hadith 1270
Jami` at-Tirmidhi 1361
Narrated Nafi':
that Ibn 'Umar said: "I was reviewed before the Messenger of Allah (saws) in the army, and I was fourteen years old, but he did not accept me. Then I was reviewed before him in the army later while I was fifteen years old, and he accepted me." Nafi' said: "I narrated this Hadith to 'Uman bin 'Abdul Azeez and he said: 'This is the limit that distinguishes between childhood and adulthood.' Then he wrote to give salaries to whoever reached fifteen years old." (Another chain) from Nafi', from Ibn 'Umar from the Prophet (saws) and it is similar, but he did not mention in it that 'Umar bin 'Abdul-'Aziz wrote that this is the limit that distinguishes between youth and childhood and adulthood. In his narration, Ibn 'Uyainah said (that Nafi' said): "I narrated it to 'Umar bin 'Abdul-'Aziz and he said: 'This is the limit that distinguishes between children and soldiers.'"
حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ عُرِضْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِي جَيْشٍ وَأَنَا ابْنُ أَرْبَعَ عَشْرَةَ فَلَمْ يَقْبَلْنِي فَعُرِضْتُ عَلَيْهِ مِنْ قَابِلٍ فِي جَيْشٍ وَأَنَا ابْنُ خَمْسَ عَشْرَةَ فَقَبِلَنِي ‏.‏ قَالَ نَافِعٌ وَحَدَّثْتُ بِهَذَا الْحَدِيثِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ ‏.‏ ثُمَّ كَتَبَ أَنْ يُفْرَضَ لِمَنْ يَبْلُغُ الْخَمْسَ عَشْرَةَ ‏.‏ حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا وَلَمْ يَذْكُرْ فِيهِ أَنَّ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ كَتَبَ أَنَّ هَذَا حَدُّ مَا بَيْنَ الصَّغِيرِ وَالْكَبِيرِ ‏.‏ وَذَكَرَ ابْنُ عُيَيْنَةَ فِي حَدِيثِهِ ‏.‏ قَالَ نَافِعٌ فَحَدَّثْنَا بِهِ عُمَرَ بْنَ عَبْدِ الْعَزِيزِ فَقَالَ هَذَا حَدُّ مَا بَيْنَ الذُّرِّيَّةِ وَالْمُقَاتِلَةِ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَالشَّافِعِيُّ وَأَحْمَدُ وَإِسْحَاقُ يَرَوْنَ أَنَّ الْغُلاَمَ إِذَا اسْتَكْمَلَ خَمْسَ عَشْرَةَ سَنَةً فَحُكْمُهُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1361
In-book reference : Book 15, Hadith 41
English translation : Vol. 3, Book 13, Hadith 1361

Yahya related to me from Malik from Hisham ibn Urwa from his father from A'isha, the wife of the Prophet, mayAllah bless him and grant him peace, that the Prophet, may Allah bless him and grant him peace, saw spittle, or mucus or phlegm, on the wall of the qibla and scraped it off.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى
USC-MSA web (English) reference : Book 14, Hadith 5
Arabic reference : Book 14, Hadith 462
Sunan Abi Dawud 1766

Narrated Arfah ibn al-Harith al-Kandi:

I was present with the Messenger of Allah (saws) at the Farewell Pilgrimage. When the sacrificial camels were brought to him, he said: Call AbulHasan (Ali) to me. Ali was then called for and he (the Prophet) said to him: Catch hold of the lower end of the lance, and the Messenger of Allah (saws) himself caught hold of the upper end. He then pierced the camels with it. When he finished slaughtering, he rode on his mule and mounted Ali behind him.

حَدَّثَنَا مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ حَرْمَلَةَ بْنِ عِمْرَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ الأَزْدِيِّ، قَالَ سَمِعْتُ غَرَفَةَ بْنَ الْحَارِثِ الْكِنْدِيَّ، قَالَ شَهِدْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي حَجَّةِ الْوَدَاعِ وَأُتِيَ بِالْبُدْنِ فَقَالَ ‏"‏ ادْعُوا لِي أَبَا حَسَنٍ ‏"‏ ‏.‏ فَدُعِيَ لَهُ عَلِيٌّ - رضى الله عنه - فَقَالَ لَهُ ‏"‏ خُذْ بِأَسْفَلِ الْحَرْبَةِ ‏"‏ ‏.‏ وَأَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِأَعْلاَهَا ثُمَّ طَعَنَ بِهَا فِي الْبُدْنِ فَلَمَّا فَرَغَ رَكِبَ بَغْلَتَهُ وَأَرْدَفَ عَلِيًّا رضى الله عنه ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1766
In-book reference : Book 11, Hadith 46
English translation : Book 10, Hadith 1762
Sunan Ibn Majah 2433
It was narrated from Sa'd bin Atwal that :
his brother died, leaving behind three hundred Dirham and dependents. “I wanted to spend (his money) on his dependents, but the Prophet (SAW) said: 'Your brother is being detained by his debt, so pay it off for him.'” He said “O Messenger of Allah (SAW), I have paid it off apart from two Dinar, which a woman is claiming but she has no proof.” He said: “Give them to her for she is telling the truth.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنِي عَبْدُ الْمَلِكِ أَبُو جَعْفَرٍ، عَنْ أَبِي نَضْرَةَ، عَنْ سَعْدِ بْنِ الأَطْوَلِ، أَنَّ أَخَاهُ، مَاتَ وَتَرَكَ ثَلاَثَمِائَةِ دِرْهَمٍ وَتَرَكَ عِيَالاً فَأَرَدْتُ أَنْ أُنْفِقَهَا عَلَى عِيَالِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّ أَخَاكَ مُحْتَبَسٌ بِدَيْنِهِ فَاقْضِ عَنْهُ ‏"‏ ‏.‏ فَقَالَ يَا رَسُولَ اللَّهِ قَدْ أَدَّيْتُ عَنْهُ إِلاَّ دِينَارَيْنِ ادَّعَتْهُمَا امْرَأَةٌ وَلَيْسَ لَهَا بَيِّنَةٌ ‏.‏ قَالَ ‏"‏ فَأَعْطِهَا فَإِنَّهَا مُحِقَّةٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2433
In-book reference : Book 15, Hadith 44
English translation : Vol. 3, Book 15, Hadith 2433
Sahih al-Bukhari 5436

Narrated Anas bin Malik:

A tailor invited the Prophet to a meal which he had prepared, and I went along with the Prophet . The tailor presented barley bread and soup containing gourd and cured meat. I saw the Prophet picking the pieces of gourd from around the dish, and since then I have kept on liking gourd.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، أَنَّ خَيَّاطًا، دَعَا النَّبِيَّ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ، فَذَهَبْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَقَرَّبَ خُبْزَ شَعِيرٍ وَمَرَقًا فِيهِ دُبَّاءٌ وَقَدِيدٌ، فَرَأَيْتُ النَّبِيَّ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوَالَىِ الْقَصْعَةِ، فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ بَعْدَ يَوْمِئِذٍ‏.‏
Reference : Sahih al-Bukhari 5436
In-book reference : Book 70, Hadith 64
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 347
  (deprecated numbering scheme)
Sahih al-Bukhari 3541

Narrated As- Scab bin Yazid:

My aunt took me to Allah's Apostle and said, "O Allah's Apostle! My nephew is sick"' The Prophet passed his hands over my head and blessed me. Then he performed ablution and I drank the remaining water, and standing behind him. A saw the seal in between his shoulders."

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ اللَّهِ، حَدَّثَنَا حَاتِمٌ، عَنِ الْجُعَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، قَالَ ذَهَبَتْ بِي خَالَتِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَ أُخْتِي‏.‏ وَقَعَ فَمَسَحَ رَأْسِي وَدَعَا لِي بِالْبَرَكَةِ، وَتَوَضَّأَ فَشَرِبْتُ مِنْ وَضُوئِهِ، ثُمَّ قُمْتُ خَلْفَ ظَهْرِهِ فَنَظَرْتُ إِلَى خَاتَمٍ بَيْنَ كَتِفَيْهِ‏.‏ قَالَ ابْنُ عُبَيْدِ اللَّهِ الْحُجْلَةُ مِنْ حُجَلِ الْفَرَسِ الَّذِي بَيْنَ عَيْنَيْهِ‏.‏ قَالَ إِبْرَاهِيمُ بْنُ حَمْزَةَ مِثْلَ زِرِّ الْحَجَلَةِ
Reference : Sahih al-Bukhari 3541
In-book reference : Book 61, Hadith 50
USC-MSA web (English) reference : Vol. 4, Book 56, Hadith 741
  (deprecated numbering scheme)
Sahih al-Bukhari 2596

Narrated `Abdullah bin `Abbas:

That he heard As-Sa'b bin Jath-thama Al-Laithi, who was one of the companions of the Prophet, saying that he gave the meat of an onager to Allah's Apostle while he was at a place called Al-Abwa' or Waddan, and was in a state of Ihram. The Prophet did not accept it. When the Prophet saw the signs of sorrow on As-Sa'b's face because of not accepting his present, he said (to him), "We are not returning your present, but we are in the state of Ihram." (See Hadith No. 747)

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ ـ رضى الله عنهما ـ أَخْبَرَهُ أَنَّهُ، سَمِعَ الصَّعْبَ بْنَ جَثَّامَةَ اللَّيْثِيَّ،، وَكَانَ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم يُخْبِرُ أَنَّهُ أَهْدَى لِرَسُولِ اللَّهِ صلى الله عليه وسلم حِمَارَ وَحْشٍ وَهْوَ بِالأَبْوَاءِ ـ أَوْ بِوَدَّانَ ـ وَهْوَ مُحْرِمٌ فَرَدَّهُ، قَالَ صَعْبٌ فَلَمَّا عَرَفَ فِي وَجْهِي رَدَّهُ هَدِيَّتِي قَالَ ‏ "‏ لَيْسَ بِنَا رَدٌّ عَلَيْكَ، وَلَكِنَّا حُرُمٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2596
In-book reference : Book 51, Hadith 30
USC-MSA web (English) reference : Vol. 3, Book 47, Hadith 768
  (deprecated numbering scheme)
Sunan Ibn Majah 3009
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) used to stop at ‘Arafat in Namirah Valley. When Hajjaj killed Ibn Zubair, he sent word to Ibn ‘Umar asking:
“At what hour did the Prophet (saw) go out on this day?” He said: “When that time comes, we will go out.” So Hajjah sent a man to watch for the time when they went out. When Ibn ‘Umar wanted to set out, he said: “Has the sun passed the zenith?” They said: “It has not passed the zenith yet.” So he sat down. Then he said: “Has the sun passed the zenith?” They said: “It has not passed the zenith yet.” So he sat down. Then he said: “Has the sun passed the zenith?” They said: “Yes.” When they said that it had passed the zenith, he set out.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا وَكِيعٌ، أَنْبَأَنَا نَافِعُ بْنُ عُمَرَ الْجُمَحِيُّ، عَنْ سَعِيدِ بْنِ حَسَّانَ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ كَانَ يَنْزِلُ بِعَرَفَةَ فِي وَادِي نَمِرَةَ ‏.‏ قَالَ فَلَمَّا قَتَلَ الْحَجَّاجُ ابْنَ الزُّبَيْرِ أَرْسَلَ إِلَى ابْنِ عُمَرَ أَىَّ سَاعَةٍ كَانَ النَّبِيُّ ـ صلى الله عليه وسلم ـ يَرُوحُ فِي هَذَا الْيَوْمِ قَالَ إِذَا كَانَ ذَلِكَ رُحْنَا ‏.‏ فَأَرْسَلَ الْحَجَّاجُ رَجُلاً يَنْظُرُ إِلَى سَاعَةِ يَرْتَحِلُ ‏.‏ فَلَمَّا أَرَادَ ابْنُ عُمَرَ أَنْ يَرْتَحِلَ قَالَ أَزَاغَتِ الشَّمْسُ قَالُوا لَمْ تَزِغْ بَعْدُ ‏.‏ فَجَلَسَ ثُمَّ قَالَ أَزَاغَتِ الشَّمْسُ قَالُوا لَمْ تَزِغْ بَعْدُ ‏.‏ فَجَلَسَ ثُمَّ قَالَ أَزَاغَتِ الشَّمْسُ قَالُوا لَمْ تَزِغْ بَعْدُ ‏.‏ فَجَلَسَ ثُمَّ قَالَ أَزَاغَتِ الشَّمْسُ قَالُوا نَعَمْ ‏.‏ فَلَمَّا قَالُوا قَدْ زَاغَتِ ارْتَحَلَ ‏.‏ قَالَ وَكِيعٌ يَعْنِي رَاحَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3009
In-book reference : Book 25, Hadith 128
English translation : Vol. 4, Book 25, Hadith 3009
Mishkat al-Masabih 1482
‘Abdallah b. ‘Abbas said:
There was an eclipse of the sun in the time of God’s Messenger and he prayed accompanied by the people. He stood for a long time, about as long as it would take to recite Sura al- Baqara;(Al-Qur’an; 1) then he bowed for a long time; then he raised his head and stood for a long time; but it was less than the first time; then he bowed for a long time, but it was less than the first bowing; then he raised his head; then he prostrated himself; then he stood for a long time, but it was less than the first time ; then he bowed for a long time, but it was less than the first bowing; then he raised his head and stood for a long time, but it was less than the first time; then he bowed for a long time, but it was less than the first bowing; then he raised his head; then he prostrated himself; then he departed, and the sun had become bright. He said, “The sun and the moon are two of God’s signs; they are not eclipsed on account of anyone’s death or on account of anyone’s birth; 1 so when you see that, make mention of God.” The people said, “Messenger of God, we saw you reach out to something while you were standing here, then we saw you move back.” He replied, “I saw paradise and reached out to a bunch of its grapes; and had I taken it you would have eaten of it as long as the world endures. I also saw hell. No such abominable sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women." They asked why that was and he replied that it was for their ingratitude (bi-kufrihinna). He was asked whether they disbelieved in God2 and replied, “They are ungrateful to their husbands and they are ungrateful for kindness. If you were to treat one of them kindly for ever and she later saw some defect in you, she would say she had never seen any good in you." 1. Literally, life. 2. The word kufr means both ingratitude and unbelief, which explains why the remark was misunderstood. (Bukhari and Muslim.)
عَن عَبْدِ اللَّهِ بْنِ عَبَّاسٍ قَالَ: انْخَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَصَلَّى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَامَ قِيَامًا طَوِيلًا نَحْوًا مِنْ قِرَاءَةِ سُورَةِ الْبَقَرَةِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ ثُمَّ سَجَدَ ثُمَّ قَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلًا وَهُوَ دُونَ الْقِيَامِ الْأَوَّلِ ثُمَّ رَكَعَ رُكُوعًا طَوِيلًا وَهُوَ دُونَ الرُّكُوعِ الْأَوَّلِ ثُمَّ رَفَعَ ثُمَّ سَجَدَ ثمَّ انْصَرف وَقد تجلت الشَّمْس فَقَالَ صلى الله عَلَيْهِ وَسلم: «إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لَا يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلَا لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ» . قَالُوا: يَا رَسُولَ الله رَأَيْنَاك تناولت شَيْئا فِي مقامك ثمَّ رَأَيْنَاك تكعكعت؟ قَالَ صلى الله عَلَيْهِ وَسلم: «إِنِّي أريت الْجنَّة فتناولت عُنْقُودًا وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا وأريت النَّار فَلم أر منْظرًا كَالْيَوْمِ قَطُّ أَفْظَعَ وَرَأَيْتُ أَكْثَرَ أَهْلِهَا النِّسَاءَ» . قَالُوا: بِمَ يَا رَسُولَ اللَّهِ؟ قَالَ: «بِكُفْرِهِنَّ» ...
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1482
In-book reference : Book 4, Hadith 882
Sunan Ibn Majah 1402
It was narrated from Sharik bin ‘Abdullah bin Abu Namir that he heard Anas bin Malik say:
“While we were sitting in the mosque, a man entered riding a camel; he made it kneel in the mosque, then he hobbled it and said to them: ‘Which of you is Muhammad?’ The Messenger of Allah (saw) was reclining among them, so they said: ‘This fair- skinned man who is reclining.’ The man said to him: ‘O son of ‘Abdul- Muttalib!’ The Prophet (saw) said: ‘I am listening to you.’ The man said: O Muhammad! I am asking you and will be stern in asking, so do not bear any ill-feelings towards me.’ He said: ‘Ask whatever you think.’ The man said: ‘I adjure you by your Lord and the Lord of those who came before you, has Allah sent you to all of mankind?’ The Messenger of Allah (saw) said: ‘By Allah, yes.; He said: ‘I adjure you by Allah, has Allah commanded you to pray the five prayers each day and night?’ The Messenger of Allah (saw) said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to fast this month of each year?’ The Messenger of Allah (saw) said: ‘By Allah, yes.’ He said: ‘I adjure you by Allah, has Allah commanded you to take this charity from our rich and distribute it among our poor?’ The Messenger of Allah (saw) said: ‘By Allah, yes.’ The man said: ‘I believe in what you have brought, and I am the envoy of my people who are behind me. I am Dimam bin Tha’labah, the brother of Banu Sa’d bin Bakr.’”
حَدَّثَنَا عِيسَى بْنُ حَمَّادٍ الْمِصْرِيُّ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ شَرِيكِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي نَمِرٍ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ بَيْنَمَا نَحْنُ جُلُوسٌ فِي الْمَسْجِدِ دَخَلَ رَجُلٌ عَلَى رَحْلٍ فَأَنَاخَهُ فِي الْمَسْجِدِ ثُمَّ عَقَلَهُ ثُمَّ قَالَ لَهُمْ أَيُّكُمْ مُحَمَّدٌ وَرَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُتَّكِئٌ بَيْنَ ظَهْرَانَيْهِمْ ‏.‏ قَالَ فَقَالُوا هَذَا الرَّجُلُ الأَبْيَضُ الْمُتَّكِئُ ‏.‏ فَقَالَ لَهُ الرَّجُلُ يَا ابْنَ عَبْدِ الْمُطَّلِبِ ‏.‏ فَقَالَ لَهُ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏"‏ قَدْ أَجَبْتُكَ ‏"‏ ‏.‏ فَقَالَ لَهُ الرَّجُلُ يَا مُحَمَّدُ إِنِّي سَائِلُكَ وَمُشَدِّدٌ عَلَيْكَ فِي الْمَسْأَلَةِ فَلاَ تَجِدَنَّ عَلَىَّ فِي نَفْسِكَ ‏.‏ فَقَالَ ‏"‏ سَلْ مَا بَدَا لَكَ ‏"‏ ‏.‏ قَالَ لَهُ الرَّجُلُ نَشَدْتُكَ بِرَبِّكَ وَرَبِّ مَنْ قَبْلَكَ آللَّهُ أَرْسَلَكَ إِلَى النَّاسِ كُلِّهِمْ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏ ‏.‏ قَالَ فَأَنْشُدُكَ بِاللَّهِ آللَّهُ أَمَرَكَ أَنْ تُصَلِّيَ الصَّلَوَاتِ الْخَمْسَ فِي الْيَوْمِ وَاللَّيْلَةِ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏ ‏.‏ قَالَ فَأَنْشُدُكَ بِاللَّهِ آللَّهُ أَمَرَكَ أَنْ تَصُومَ هَذَا الشَّهْرَ مِنَ السَّنَةِ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ اللَّهُمَّ نَعَمْ ‏"‏ ...
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1402
In-book reference : Book 5, Hadith 600
English translation : Vol. 1, Book 5, Hadith 1402
Sunan Abi Dawud 2500

Narrated Fadalah ibn Ubayd:

The Prophet (saws) said: Everyone who dies will have fully complete his action, except one who is on the frontier (in Allah's path), for his deeds will be made to go on increasing till the Day of Resurrection, and he will be safe from the trial in the grave.

حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، حَدَّثَنِي أَبُو هَانِئٍ، عَنْ عَمْرِو بْنِ مَالِكٍ، عَنْ فَضَالَةَ بْنِ عُبَيْدٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏:‏ ‏ "‏ كُلُّ الْمَيِّتِ يُخْتَمُ عَلَى عَمَلِهِ، إِلاَّ الْمُرَابِطَ فَإِنَّهُ يَنْمُو لَهُ عَمَلُهُ إِلَى يَوْمِ الْقِيَامَةِ وَيُؤَمَّنُ مِنْ فَتَّانِ الْقَبْرِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2500
In-book reference : Book 15, Hadith 24
English translation : Book 14, Hadith 2494
Sunan Abi Dawud 3166

Narrated Malik ibn Hubayrah:

The Prophet (saws) said: If any Muslim dies and three rows of Muslims pray over him, it will assure him (of Paradise). When Malik considered those who accompanied a bier to be a few, he divided them into three rows in accordance with this tradition.

حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مَرْثَدٍ الْيَزَنِيِّ، عَنْ مَالِكِ بْنِ هُبَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا مِنْ مُسْلِمٍ يَمُوتُ فَيُصَلِّي عَلَيْهِ ثَلاَثَةُ صُفُوفٍ مِنَ الْمُسْلِمِينَ إِلاَّ أَوْجَبَ ‏"‏ ‏.‏ قَالَ فَكَانَ مَالِكٌ إِذَا اسْتَقَلَّ أَهْلَ الْجَنَازَةِ جَزَّأَهُمْ ثَلاَثَةَ صُفُوفٍ لِلْحَدِيثِ ‏.‏
  ضعيف لكن الموقوف حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3166
In-book reference : Book 21, Hadith 78
English translation : Book 20, Hadith 3160
Sunan Abi Dawud 4319

Narrated Imran ibn Husayn:

The Prophet (saws) said: Let him who hears of the Dajjal (Antichrist) go far from him for I swear by Allah that a man will come to him thinking he is a believer and follow him because of confused ideas roused in him by him.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا جَرِيرٌ، حَدَّثَنَا حُمَيْدُ بْنُ هِلاَلٍ، عَنْ أَبِي الدَّهْمَاءِ، قَالَ سَمِعْتُ عِمْرَانَ بْنَ حُصَيْنٍ، يُحَدِّثُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ سَمِعَ بِالدَّجَّالِ فَلْيَنْأَ عَنْهُ فَوَاللَّهِ إِنَّ الرَّجُلَ لَيَأْتِيهِ وَهْوَ يَحْسِبُ أَنَّهُ مُؤْمِنٌ فَيَتَّبِعُهُ مِمَّا يُبْعَثُ بِهِ مِنَ الشُّبُهَاتِ أَوْ لِمَا يُبْعَثُ بِهِ مِنَ الشُّبُهَاتِ ‏"‏ ‏.‏ هَكَذَا قَالَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4319
In-book reference : Book 39, Hadith 29
English translation : Book 38, Hadith 4305
Narrated Anas bin Malik (RA):
The Prophet (SAW) praised Allah, extolled Him and said, "Yet I pray and sleep; I fast and break my fast; and I marry women. He who is displeased with my Sunnah (practices) is not my followed." [Agreed upon].
وَعَنْ أَنَسِ بْنِ مَالِكٍ ‏- رضى الله عنه ‏- { أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-حَمِدَ اَللَّهَ , وَأَثْنَى عَلَيْهِ , وَقَالَ : " لَكِنِّي أَنَا أُصَلِّي وَأَنَامُ , وَأَصُومُ وَأُفْطِرُ , وَأَتَزَوَّجُ اَلنِّسَاءَ , فَمَنْ رَغِبَ عَنْ سُنَّتِي فَلَيْسَ مِنِّي } مُتَّفَقٌ عَلَيْهِ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 2
English translation : Book 8, Hadith 975
Arabic reference : Book 8, Hadith 968
Abu Dawud and at-Tirmidhi reported this Hadith and the later graded it Hasan (good):
"The wife of Thabit bin Qais got a divorce from him in return for a compensation (paid by her), and the Prophet (SAW) made her 'Iddah (period of waiting before re-marrying) one menstruation course."
وَلِأَبِي دَاوُدَ , وَاَلتِّرْمِذِيِّ وَحَسَّنَهُ : { أَنَّ اِمْرَأَةَ ثَابِتِ بْنِ قَيْسٍ اِخْتَلَعَتْ مِنْهُ , فَجَعَلَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏-عِدَّتَهَا حَيْضَةً } 1‏ .‏
Sunnah.com reference : Book 8, Hadith 116
English translation : Book 8, Hadith 1078
Arabic reference : Book 8, Hadith 1066
Sunan Ibn Majah 2280
It was narrated that Ibn 'Abbas said:
"When the Prophet (SAW) came (to Al-Madinah), they used to pay in advance for dates, two or three years in advance. He said: 'Whoever pays in advance for dates, let him pay for a known amount or a known weight, to be delivered at a known time.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ ابْنِ أَبِي نَجِيحٍ، عَنْ عَبْدِ اللَّهِ بْنِ كَثِيرٍ، عَنْ أَبِي الْمِنْهَالِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَهُمْ يُسْلِفُونَ فِي التَّمْرِ السَّنَتَيْنِ وَالثَّلاَثَ فَقَالَ ‏ "‏ مَنْ أَسْلَفَ فِي تَمْرٍ فَلْيُسْلِفْ فِي كَيْلٍ مَعْلُومٍ وَوَزْنٍ مَعْلُومٍ إِلَى أَجَلٍ مَعْلُومٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2280
In-book reference : Book 12, Hadith 144
English translation : Vol. 3, Book 12, Hadith 2280
Sunan Ibn Majah 3473
It was narrated that Rafi’ bin Khadij said:
“I heard the Prophet (saw) say: ‘Fever is from the heat of the Hell-fire, so cool it down with water.’ He entered upon a son of ‘Ammar and said: ‘Take away the harm, O Lord of mankind, O God of mankind.’”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رِفَاعَةَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ سَمِعْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ يَقُولُ ‏"‏ الْحُمَّى مِنْ فَيْحِ جَهَنَّمَ فَابْرُدُوهَا بِالْمَاءِ ‏"‏ ‏.‏ فَدَخَلَ عَلَى ابْنٍ لِعَمَّارٍ فَقَالَ ‏"‏ اكْشِفِ الْبَاسْ رَبَّ النَّاسْ إِلَهَ النَّاسْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3473
In-book reference : Book 31, Hadith 38
English translation : Vol. 4, Book 31, Hadith 3473
Sunan an-Nasa'i 1177
It was narrated from Ibn Buhainah that:
The Prophet (SAW) prayed, then he stood up after two rak'ahs while he was supposed to sit, and he continued his prayer. Then at the end of his prayer, he performed two prostrations before the Salam, then he said the Salam.
أَخْبَرَنِي يَحْيَى بْنُ حَبِيبِ بْنِ عَرَبِيٍّ الْبَصْرِيُّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى، عَنْ عَبْدِ الرَّحْمَنِ الأَعْرَجِ، عَنِ ابْنِ بُحَيْنَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى فَقَامَ فِي الشَّفْعِ الَّذِي كَانَ يُرِيدُ أَنْ يَجْلِسَ فِيهِ فَمَضَى فِي صَلاَتِهِ حَتَّى إِذَا كَانَ فِي آخِرِ صَلاَتِهِ سَجَدَ سَجْدَتَيْنِ قَبْلَ أَنْ يُسَلِّمَ ثُمَّ سَلَّمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1177
In-book reference : Book 12, Hadith 149
English translation : Vol. 2, Book 12, Hadith 1178
Sunan an-Nasa'i 5066
It was narrated that Wa'il bin Hujr said:
"I came to the Prophet [SAW] and I had long hair. He said: 'It is not good,' and I thought he meant me, so I went and cut my hair. He said: 'I did not mean you, but this is better.'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا قَاسِمٌ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم وَلِي جُمَّةٌ قَالَ ‏"‏ ذُبَابٌ ‏"‏ ‏.‏ وَظَنَنْتُ أَنَّهُ يَعْنِينِي فَانْطَلَقْتُ فَأَخَذْتُ مِنْ شَعْرِي فَقَالَ ‏"‏ إِنِّي لَمْ أَعْنِكَ وَهَذَا أَحْسَنُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5066
In-book reference : Book 48, Hadith 27
English translation : Vol. 6, Book 48, Hadith 5069
Sunan an-Nasa'i 5396
It was narrated from Ibn 'Abbas that:
A man came to the Prophet [SAW] and said: "My father is an old man, can I perform Hajj on his behalf?" He said: "Yes. Don't you think that if he owed a debt and you paid it off, that would suffice him?"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ زَكَرِيَّا بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ أَبِي الشَّعْثَاءِ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَجُلاً، جَاءَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ أَبِي شَيْخٌ كَبِيرٌ أَفَأَحُجُّ عَنْهُ قَالَ ‏ "‏ نَعَمْ أَرَأَيْتَ لَوْ كَانَ عَلَيْهِ دَيْنٌ فَقَضَيْتَهُ أَكَانَ يُجْزِئُ عَنْهُ ‏"‏‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5396
In-book reference : Book 49, Hadith 18
English translation : Vol. 6, Book 49, Hadith 5398
Jami` at-Tirmidhi 3579
Abu Umamah [may Allah be pleased with him] said:
`Amr bin `Abasah reported to me that he heard the Prophet (saws) say: “The closest that the Lord is to a worshipper is during the last part of the night, so if you are able to be of those who remember Allah in that hour, then do so.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، أَخْبَرَنَا إِسْحَاقُ بْنُ عِيسَى، حَدَّثَنِي مَعْنٌ، حَدَّثَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، عَنْ ضَمْرَةَ بْنِ حَبِيبٍ، قَالَ سَمِعْتُ أَبَا أُمَامَةَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ حَدَّثَنِي عَمْرُو بْنُ عَبَسَةَ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَقْرَبُ مَا يَكُونُ الرَّبُّ مِنَ الْعَبْدِ فِي جَوْفِ اللَّيْلِ الآخِرِ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ مِمَّنْ يَذْكُرُ اللَّهَ فِي تِلْكَ السَّاعَةِ فَكُنْ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3579
In-book reference : Book 48, Hadith 210
English translation : Vol. 6, Book 46, Hadith 3579
Jami` at-Tirmidhi 2902
Narrated 'Uqbah bin 'Amir Al-Juhani:
that the Prophet (SAW) said: "Some Ayat have been revealed to me the likes of which have not been seen: Qul A'udhu Birabbin-Nas until the end of the Surah and Qul A'udhu Birabbil-Falaq until the end of the Surah."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، قَالَ أَخْبَرَنِي قَيْسُ بْنُ أَبِي حَازِمٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ قَدْ أَنْزَلَ اللَّهُ عَلَىَّ آيَاتٍ لَمْ يُرَ مِثْلُهُنَّ ‏(‏قُلْ أَعُوذُ بِرَبِّ النَّاسِ ‏)‏ إِلَى آخِرِ السُّورَةِ وَ ‏(‏قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ‏)‏ إِلَى آخِرِ السُّورَةِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2902
In-book reference : Book 45, Hadith 28
English translation : Vol. 5, Book 42, Hadith 2902
Jami` at-Tirmidhi 3688
Narrated Anas:
that the Prophet (SAW) said: "I entered Paradise and it was as if I was in a palace of gold. So I said: 'Whose palace is this?' They said: 'A youth's, from the Quraish.' So I thought that I was him. I said: 'And who is he?' They said: "'Umar bin Al-Khattab."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ دَخَلْتُ الْجَنَّةَ فَإِذَا أَنَا بِقَصْرٍ مِنْ ذَهَبٍ فَقُلْتُ لِمَنْ هَذَا الْقَصْرُ قَالُوا لِشَابٍّ مِنْ قُرَيْشٍ فَظَنَنْتُ أَنِّي أَنَا هُوَ فَقُلْتُ وَمَنْ هُوَ فَقَالُوا عُمَرُ بْنُ الْخَطَّابِ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3688
In-book reference : Book 49, Hadith 84
English translation : Vol. 1, Book 46, Hadith 3688
Jami` at-Tirmidhi 3869
Narrated 'Abdullah bin Az-Zubair:
that 'Ali mentioned the daughter of Abu Jahl (for marriage), and that reached the Prophet (SAW) so he said: "Indeed Fatimah is but a part of me, I am harmed by what harms her and I am uncomfortable by what makes her uncomfortable."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ أَيُّوبَ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، أَنَّ عَلِيًّا، ذَكَرَ بِنْتَ أَبِي جَهْلٍ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ ‏ "‏ إِنَّمَا فَاطِمَةُ بَضْعَةٌ مِنِّي يُؤْذِينِي مَا آذَاهَا وَيُنْصِبُنِي مَا أَنْصَبَهَا ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ هَكَذَا قَالَ أَيُّوبُ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ ابْنِ الزُّبَيْرِ وَقَالَ غَيْرُ وَاحِدٍ عَنِ ابْنِ أَبِي مُلَيْكَةَ عَنِ الْمِسْوَرِ بْنِ مَخْرَمَةَ وَيُحْتَمَلُ أَنْ يَكُونَ ابْنُ أَبِي مُلَيْكَةَ رَوَى عَنْهُمَا جَمِيعًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3869
In-book reference : Book 49, Hadith 269
English translation : Vol. 1, Book 46, Hadith 3869
Sunan Abi Dawud 892

Narrated Abdullah ibn Umar:

The Prophet (saws) said: Both hands prostrate as the face prostrates. When one of you puts his face (on the ground) he should put his hands too (on the ground). And when he raises it, he should raise them too.

حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنِي ابْنَ إِبْرَاهِيمَ - عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، رَفَعَهُ قَالَ ‏ "‏ إِنَّ الْيَدَيْنِ تَسْجُدَانِ كَمَا يَسْجُدُ الْوَجْهُ فَإِذَا وَضَعَ أَحَدُكُمْ وَجْهَهُ فَلْيَضَعْ يَدَيْهِ وَإِذَا رَفَعَ فَلْيَرْفَعْهُمَا ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 892
In-book reference : Book 2, Hadith 502
English translation : Book 3, Hadith 891
Sunan Abi Dawud 997

Narrated Wa'il ibn Hujr:

I offered prayer along with the Prophet (saws). He would give the salutation to his right side (saying): Peace be upon you and the mercy of Allah and His blessings; and to his left side (saying): Peace be upon you and mercy of Allah.

حَدَّثَنَا عَبْدَةُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا مُوسَى بْنُ قَيْسٍ الْحَضْرَمِيُّ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ صَلَّيْتُ مَعَ النَّبِيِّ صلى الله عليه وسلم فَكَانَ يُسَلِّمُ عَنْ يَمِينِهِ ‏"‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ ‏"‏ ‏.‏ وَعَنْ شِمَالِهِ ‏"‏ السَّلاَمُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 997
In-book reference : Book 2, Hadith 608
English translation : Book 3, Hadith 992
Sunan Abi Dawud 1081
Ibn 'Umar said:
When the Prophet (saws) became fat, Tamim al-Dari said to him: Should I make for you pulpit, Messenger of Allah, that will bear the burden of your body ? He said: Yes. So he made a pulpit consisting of two steps.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا أَبُو عَاصِمٍ، عَنِ ابْنِ أَبِي رَوَّادٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا بَدُنَ قَالَ لَهُ تَمِيمٌ الدَّارِيُّ أَلاَ أَتَّخِذُ لَكَ مِنْبَرًا يَا رَسُولَ اللَّهِ يَجْمَعُ - أَوْ يَحْمِلُ - عِظَامَكَ قَالَ ‏ "‏ بَلَى ‏"‏ ‏.‏ فَاتَّخَذَ لَهُ مِنْبَرًا مِرْقَاتَيْنِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1081
In-book reference : Book 2, Hadith 692
English translation : Book 2, Hadith 1076
Sahih al-Bukhari 5439

Narrated Anas bin Malik:

A tailor invited Allah's Apostle to a meal which he had prepared. I went with Allah's Apostle to that meal, and the tailor served the Prophet with barley bread and soup of gourd and cured meat. I saw Allah's Apostle picking the pieces of gourd from around the dish, and since then I have kept on liking gourd.

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، أَنَّهُ سَمِعَ أَنَسَ بْنَ مَالِكٍ، يَقُولُ إِنَّ خَيَّاطًا دَعَا رَسُولَ اللَّهِ صلى الله عليه وسلم لِطَعَامٍ صَنَعَهُ ـ قَالَ أَنَسٌ ـ فَذَهَبْتُ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَى ذَلِكَ الطَّعَامِ، فَقَرَّبَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم خُبْزًا مِنْ شَعِيرٍ وَمَرَقًا فِيهِ دُبَّاءٌ وَقَدِيدٌ ـ قَالَ أَنَسٌ ـ فَرَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَتَتَبَّعُ الدُّبَّاءَ مِنْ حَوْلِ الصَّحْفَةِ، فَلَمْ أَزَلْ أُحِبُّ الدُّبَّاءَ مِنْ يَوْمِئِذٍ‏.‏ وَقَالَ ثُمَامَةُ عَنْ أَنَسٍ، فَجَعَلْتُ أَجْمَعُ الدُّبَّاءَ بَيْنَ يَدَيْهِ‏.‏
Reference : Sahih al-Bukhari 5439
In-book reference : Book 70, Hadith 67
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 350
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2543
Sulaiman bin Buraidah narrated from his father that a man asked the Prophet (saws):
"O Messenger of Allah, are there horses in Paradise?" He said, "If Allah admits you into Paradise, you will not wish to be carried, on a horse of rubies that will fly with you wherever you want in Paradise except that you will do so." He said: "And a man asked him: 'O Messenger of Allah, are there camels in Paradise?'" He said: "So he (saws) did not say what he said to his companion, rather, he (saws) said: 'If Allah admits you into Paradise, you will have in it whatever is desired by your soul and pleasing to your eye.'"

Another chain reports a similar narration.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ أَخْبَرَنَا عَاصِمُ بْنُ عَلِيٍّ، حَدَّثَنَا الْمَسْعُودِيُّ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ هَلْ فِي الْجَنَّةِ مِنْ خَيْلٍ قَالَ ‏"‏ إِنِ اللَّهُ أَدْخَلَكَ الْجَنَّةَ فَلاَ تَشَاءُ أَنْ تُحْمَلَ فِيهَا عَلَى فَرَسٍ مِنْ يَاقُوتَةٍ حَمْرَاءَ يَطِيرُ بِكَ فِي الْجَنَّةِ حَيْثُ شِئْتَ إِلاَّ فَعَلْتَ ‏"‏ ‏.‏ قَالَ وَسَأَلَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ فِي الْجَنَّةِ مِنْ إِبِلٍ قَالَ فَلَمْ يَقُلْ لَهُ مِثْلَ مَا قَالَ لِصَاحِبِهِ قَالَ ‏"‏ إِنْ يُدْخِلْكَ اللَّهُ الْجَنَّةَ يَكُنْ لَكَ فِيهَا مَا اشْتَهَتْ نَفْسُكَ وَلَذَّتْ عَيْنُكَ ‏"‏ ‏.‏

حَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ سَابِطٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ بِمَعْنَاهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ الْمَسْعُودِيِّ ‏.‏

Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2543
In-book reference : Book 38, Hadith 21
English translation : Vol. 4, Book 12, Hadith 2543
Sunan Abi Dawud 3488
Narrated Ibn 'Abbas:
I saw the Messenger of Allah (saws) sitting neat the Black stone (or at a corner of the Ka'bah). He said: He (the Prophet) raised his eyes towards the heaven, and laughed, and he said: May Allah curse the Jews! He said this three times. Allah declared unlawful for them the fats (of the animals which died a natural death); they sold them and they enjoyed the price they received for them. When Allah declared eating of thing forbidden for the people, He declares it price also forbidden for them. The version of Khalid b. 'Abd Allah al-Tahhan does not have the words "I saw". It has: "May Allah destroy the Jews!"
حَدَّثَنَا مُسَدَّدٌ، أَنَّ بِشْرَ بْنَ الْمُفَضَّلِ، وَخَالِدَ بْنَ عَبْدِ اللَّهِ، حَدَّثَاهُمُ - الْمَعْنَى، - عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ بَرَكَةَ، قَالَ مُسَدَّدٌ فِي حَدِيثِ خَالِدِ بْنِ عَبْدِ اللَّهِ عَنْ بَرَكَةَ أَبِي الْوَلِيدِ، ثُمَّ اتَّفَقَا - عَنِ ابْنِ عَبَّاسٍ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم جَالِسًا عِنْدَ الرُّكْنِ - قَالَ - فَرَفَعَ بَصَرَهُ إِلَى السَّمَاءِ فَضَحِكَ فَقَالَ ‏"‏ لَعَنَ اللَّهُ الْيَهُودَ ‏"‏ ‏.‏ ثَلاَثًا ‏"‏ إِنَّ اللَّهَ حَرَّمَ عَلَيْهِمُ الشُّحُومَ فَبَاعُوهَا وَأَكَلُوا أَثْمَانَهَا وَإِنَّ اللَّهَ إِذَا حَرَّمَ عَلَى قَوْمٍ أَكْلَ شَىْءٍ حَرَّمَ عَلَيْهِمْ ثَمَنَهُ ‏"‏ ‏.‏ وَلَمْ يَقُلْ فِي حَدِيثِ خَالِدِ بْنِ عَبْدِ اللَّهِ الطَّحَّانِ ‏"‏ رَأَيْتُ ‏"‏ ‏.‏ وَقَالَ ‏"‏ قَاتَلَ اللَّهُ الْيَهُودَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3488
In-book reference : Book 24, Hadith 73
English translation : Book 23, Hadith 3481
Sunan Abi Dawud 2753

Narrated Ma'an ibn Yazid:

AbulJuwayriyyah al-Jarmi said: I found a red pitcher containing dinars in Byzantine territory during the reign of Mu'awiyah. A man from the Companions of the Prophet (saws) belonging to Banu Sulaym was our ruler. He was called Ma'an ibn Yazid. I brought it to him. He apportioned it among the Muslims. He gave me the same portion which he gave to one of them. He then said: Had I not heard the Messenger of Allah (saws) say: There is no reward except after taking the fifth (from the booty), I would have given you (the reward). He then presented his own share to me, but I refused.

حَدَّثَنَا أَبُو صَالِحٍ، مَحْبُوبُ بْنُ مُوسَى أَخْبَرَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِي الْجُوَيْرِيَةِ الْجَرْمِيِّ، قَالَ أَصَبْتُ بِأَرْضِ الرُّومِ جَرَّةً حَمْرَاءَ فِيهَا دَنَانِيرُ فِي إِمْرَةِ مُعَاوِيَةَ وَعَلَيْنَا رَجُلٌ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم مِنْ بَنِي سُلَيْمٍ يُقَالُ لَهُ مَعْنُ بْنُ يَزِيدَ فَأَتَيْتُهُ بِهَا فَقَسَمَهَا بَيْنَ الْمُسْلِمِينَ وَأَعْطَانِي مِنْهَا مِثْلَ مَا أَعْطَى رَجُلاً مِنْهُمْ ثُمَّ قَالَ لَوْلاَ أَنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ نَفْلَ إِلاَّ بَعْدَ الْخُمُسِ ‏"‏ ‏.‏ لأَعْطَيْتُكَ ‏.‏ ثُمَّ أَخَذَ يَعْرِضُ عَلَىَّ مِنْ نَصِيبِهِ فَأَبَيْتُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2753
In-book reference : Book 15, Hadith 277
English translation : Book 14, Hadith 2747
Sunan Ibn Majah 2028
It was narrated that Masruq and 'Amr bin 'Utbah wrote to Subai'ah bint Harith, asking about her case.:
She wrote to them saying that she gave birth twenty-five days after her husband died. Then she prepared herself, seeking to remarry. Abu Sanabil bin Ba'kak passed by her and said: "You are in a hurry; observe waiting period for the longer period, four months and ten days." "So I went to the Prophet (SAW) and said: 'O Messenger of Allah, (SAW) pray for forgiveness for me.' He said: 'Why is that.” I told him (what had happened). He said: 'If you find a righteous husband then marry him."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ دَاوُدَ بْنِ أَبِي هِنْدٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوقٍ، وَعَمْرِو بْنِ عُتْبَةَ، أَنَّهُمَا كَتَبَا إِلَى سُبَيْعَةَ بِنْتِ الْحَارِثِ يَسْأَلاَنِهَا عَنْ أَمْرِهَا، فَكَتَبَتْ إِلَيْهِمَا إِنَّهَا وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِخَمْسَةٍ وَعِشْرِينَ فَتَهَيَّأَتْ تَطْلُبُ الْخَيْرَ فَمَرَّ بِهَا أَبُو السَّنَابِلِ بْنُ بَعْكَكٍ فَقَالَ قَدْ أَسْرَعْتِ اعْتَدِّي آخِرَ الأَجَلَيْنِ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ‏.‏ فَأَتَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ اسْتَغْفِرْ لِي ‏.‏ قَالَ ‏"‏ وَمِمَّ ذَاكَ ‏"‏ ‏.‏ فَأَخْبَرْتُهُ ‏.‏ فَقَالَ ‏"‏ إِنْ وَجَدْتِ زَوْجًا صَالِحًا فَتَزَوَّجِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2028
In-book reference : Book 10, Hadith 13
English translation : Vol. 3, Book 10, Hadith 2028
Sunan an-Nasa'i 932
It was narrated from Abdul-Jabbar bin Wa'il that :
His father said: "I prayed behind the Messenger of Allah (SAW) and when he said the takbir, he raised his hands to the bottom of his ears. When he recited: Not (the way) of those who earned Your anger, nor of those who went astray), he said: 'Amin,' and I could hear him although I was behind him. The Messenger of Allah (SAW) heard a man saying: 'Al-hamdu lillahi, hamdan kathiran tayiban mubarakan fih, (Praise be to Allah, much good and blessed praise.)' When the Prophet (SAW) said the salam and finished his prayer, he said: 'Who spoke those words during the prayer?' The man said: 'I did, O Messenger of Allah, but I did not mean anything bad thereby.' The Prophet (SAW) said: "Twelve angels hastened (to take it) and nothing is stopping it going all the way to the Throne.'"
أَخْبَرَنَا عَبْدُ الْحَمِيدِ بْنُ مُحَمَّدٍ، قَالَ حَدَّثَنَا مَخْلَدٌ، قَالَ حَدَّثَنَا يُونُسُ بْنُ أَبِي إِسْحَاقَ، عَنْ أَبِيهِ، عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ صَلَّيْتُ خَلْفَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا كَبَّرَ رَفَعَ يَدَيْهِ أَسْفَلَ مِنْ أُذُنَيْهِ فَلَمَّا قَرَأَ ‏{‏ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلاَ الضَّالِّينَ ‏}‏ قَالَ ‏"‏ آمِينَ ‏"‏ ‏.‏ فَسَمِعْتُهُ وَأَنَا خَلْفَهُ ‏.‏ قَالَ فَسَمِعَ رَسُولُ اللَّهِ صلى الله عليه وسلم رَجُلاً يَقُولُ الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا طَيِّبًا مُبَارَكًا فِيهِ فَلَمَّا سَلَّمَ النَّبِيُّ صلى الله عليه وسلم مِنْ صَلاَتِهِ قَالَ ‏"‏ مَنْ صَاحِبُ الْكَلِمَةِ فِي الصَّلاَةِ ‏"‏ ‏.‏ فَقَالَ الرَّجُلُ أَنَا يَا رَسُولَ اللَّهِ وَمَا أَرَدْتُ بِهَا بَأْسًا ‏.‏ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لَقَدِ ابْتَدَرَهَا اثْنَا عَشَرَ مَلَكًا فَمَا نَهْنَهَهَا شَىْءٌ دُونَ الْعَرْشِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 932
In-book reference : Book 11, Hadith 57
English translation : Vol. 2, Book 11, Hadith 933
Sunan Abi Dawud 1797

Narrated Al-Bara' ibn Azib:

I was with Ali (may Allah be pleased with him) when the Messenger of Allah (saws) appointed him to be the governor of the Yemen. I collected some ounces of gold during my stay with him.

When Ali returned from the Yemen to the Messenger of Allah (saws) he said: I found that Fatimah had put on coloured clothes and the smell of the perfume she had used was pervading the house. (He expressed his amazement at the use of coloured clothes and perfume.)

She said: What is wrong with you? The Messenger of Allah (saws) has ordered his companions to put off their ihram and they did so.

Ali said: I said to her: I raised my voice in talbiyah for which the Prophet (saws) raised his voice (i.e. I wore ihram for qiran). Then I came to the Prophet (saws).

He asked (me): How did you do? I replied: I raised my voice in talbiyah, for which the Prophet (saws) raised his voice. He said: I have brought the sacrificial animals with me and combined umrah and hajj. He said to me: Sacrifice sixty-seven or sixty-six camels (for me) and withhold for yourself thirty-three or thirty-four, and withhold a piece (of flesh) for me from every camel.

حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا يُونُسُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ كُنْتُ مَعَ عَلِيٍّ حِينَ أَمَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْيَمَنِ قَالَ فَأَصَبْتُ مَعَهُ أَوَاقِيَ فَلَمَّا قَدِمَ عَلِيٌّ مِنَ الْيَمَنِ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَجَدَ فَاطِمَةَ - رضى الله عنها - قَدْ لَبِسَتْ ثِيَابًا صَبِيغًا وَقَدْ نَضَحَتِ الْبَيْتَ بِنَضُوحٍ فَقَالَتْ مَا لَكَ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَدْ أَمَرَ أَصْحَابَهُ فَأَحَلُّوا قَالَ قُلْتُ لَهَا إِنِّي أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقَالَ لِي ‏"‏ كَيْفَ صَنَعْتَ ‏"‏ ‏.‏ فَقَالَ قُلْتُ أَهْلَلْتُ بِإِهْلاَلِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ ‏"‏ فَإِنِّي قَدْ سُقْتُ الْهَدْىَ وَقَرَنْتُ ‏"‏ ‏.‏ قَالَ فَقَالَ لِي ‏"‏ انْحَرْ مِنَ الْبُدْنِ سَبْعًا وَسِتِّينَ أَوْ سِتًّا وَسِتِّينَ وَأَمْسِكْ لِنَفْسِكَ ثَلاَثًا وَثَلاَثِينَ أَوْ أَرْبَعًا وَثَلاَثِينَ وَأَمْسِكْ لِي مِنْ كُلِّ بَدَنَةٍ مِنْهَا بَضْعَةً ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1797
In-book reference : Book 11, Hadith 77
English translation : Book 10, Hadith 1793
Sunan Abi Dawud 1007

Narrated Al-Azraq ibn Qays:

An imam of ours, whose kunyah (surname) was AbuRimthah, led us in prayer and said: I prayed this prayer, or one like it, with the Prophet (saws). AbuBakr and Umar were standing in the front row on his right and there was a man who had been present at the first takbir in the prayer. The Prophet of Allah (saws) offered the prayer, then gave the salutation to his right and his left so that we saw the whiteness of his cheeks, then turned away as AbuRimthah (meaning himself) had done.

The man who has been present with him at the first takbir in the prayer then got up to pray another prayer, whereupon Umar leaped up and, seizing him by the shoulders, shook him and said: Sit down, for the People of the Book perished for no other reason than that there was no interval between their prayers.

The Prophet (saws) raised his eyes and said: Allah has made you say what is right, son of al-Khattab.

Abu Dawud said: Sometimes the name of Abu Umayyah is narrated instead of Abu Rimthah.

حَدَّثَنَا عَبْدُ الْوَهَّابِ بْنُ نَجْدَةَ، حَدَّثَنَا أَشْعَثُ بْنُ شُعْبَةَ، عَنِ الْمِنْهَالِ بْنِ خَلِيفَةَ، عَنِ الأَزْرَقِ بْنِ قَيْسٍ، قَالَ صَلَّى بِنَا إِمَامٌ لَنَا يُكْنَى أَبَا رِمْثَةَ فَقَالَ صَلَّيْتُ هَذِهِ الصَّلاَةَ - أَوْ مِثْلَ هَذِهِ الصَّلاَةِ - مَعَ النَّبِيِّ صلى الله عليه وسلم ‏.‏ قَالَ وَكَانَ أَبُو بَكْرٍ وَعُمَرُ يَقُومَانِ فِي الصَّفِّ الْمُقَدَّمِ عَنْ يَمِينِهِ وَكَانَ رَجُلٌ قَدْ شَهِدَ التَّكْبِيرَةَ الأُولَى مِنَ الصَّلاَةِ فَصَلَّى نَبِيُّ اللَّهِ صلى الله عليه وسلم ثُمَّ سَلَّمَ عَنْ يَمِينِهِ وَعَنْ يَسَارِهِ حَتَّى رَأَيْنَا بَيَاضَ خَدَّيْهِ ثُمَّ انْفَتَلَ كَانْفِتَالِ أَبِي رِمْثَةَ - يَعْنِي نَفْسَهُ - فَقَامَ الرَّجُلُ الَّذِي أَدْرَكَ مَعَهُ التَّكْبِيرَةَ الأُولَى مِنَ الصَّلاَةِ يَشْفَعُ فَوَثَبَ إِلَيْهِ عُمَرُ فَأَخَذَ بِمَنْكِبِهِ فَهَزَّهُ ثُمَّ قَالَ اجْلِسْ فَإِنَّهُ لَمْ يَهْلِكْ أَهْلُ الْكِتَابِ إِلاَّ أَنَّهُ لَمْ يَكُنْ بَيْنَ صَلَوَاتِهِمْ فَصْلٌ ‏.‏ فَرَفَعَ النَّبِيُّ صلى الله عليه وسلم بَصَرَهُ فَقَالَ ‏ "‏ أَصَابَ اللَّهُ بِكَ يَا ابْنَ الْخَطَّابِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ وَقَدْ قِيلَ أَبُو أُمَيَّةَ مَكَانَ أَبِي رِمْثَةَ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1007
In-book reference : Book 2, Hadith 618
English translation : Book 3, Hadith 1002
Sunan Abi Dawud 3319

Narrated Ka'b ibn Malik:

Ka'b ibn Malik said to AbuLubabah; or someone else whom Allah wished; or to the Prophet (saws): To make my repentance complete I should depart from the house of my people in which I fell into sin, and that I should divest myself of all my property as sadaqah (alms). He said: A third (of your property) will be sufficient for you.

حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ عُمَرَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ لِلنَّبِيِّ صلى الله عليه وسلم أَوْ أَبُو لُبَابَةَ أَوْ مَنْ شَاءَ اللَّهُ ‏:‏ إِنَّ مِنْ تَوْبَتِي أَنْ أَهْجُرَ دَارَ قَوْمِي الَّتِي أَصَبْتُ فِيهَا الذَّنْبَ، وَأَنْ أَنْخَلِعَ مِنْ مَالِي كُلِّهِ صَدَقَةً ‏.‏ قَالَ ‏:‏ ‏ "‏ يُجْزِئُ عَنْكَ الثُّلُثُ ‏"‏ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3319
In-book reference : Book 22, Hadith 78
English translation : Book 21, Hadith 3313
Sunan Abi Dawud 3426

Narrated Tariq ibn AbdurRahman al-Qarash:

Rafi' ibn Rifa'ah came to a meeting of the Ansar and said: The Prophet of Allah (saws) forbade us (from some things) today, and he mentioned some things. He forbade the earning of a slave-girl except what she earned with her hand. He indicated (some things) with his fingers such as baking, spinning, and ginning.

حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا هَاشِمُ بْنُ الْقَاسِمِ، حَدَّثَنَا عِكْرِمَةُ، حَدَّثَنِي طَارِقُ بْنُ عَبْدِ الرَّحْمَنِ الْقُرَشِيُّ، قَالَ جَاءَ رَافِعُ بْنُ رِفَاعَةَ إِلَى مَجْلِسِ الأَنْصَارِ فَقَالَ لَقَدْ نَهَانَا نَبِيُّ اللَّهِ صلى الله عليه وسلم الْيَوْمَ فَذَكَرَ أَشْيَاءَ وَنَهَانَا عَنْ كَسْبِ الأَمَةِ إِلاَّ مَا عَمِلَتْ بِيَدِهَا ‏.‏ وَقَالَ هَكَذَا بِأَصَابِعِهِ نَحْوَ الْخَبْزِ وَالْغَزْلِ وَالنَّفْشِ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3426
In-book reference : Book 24, Hadith 11
English translation : Book 23, Hadith 3419
Sunan Abi Dawud 3540

Narrated Abdullah ibn Amr ibn al-'As:

The Prophet (saws) said: The similitude of the one who takes back what he gifted is like that of a dog which vomits and then it eats vomit. When a donor seeks to take back (his gift), it should be made known and he informed why he sought to take it back. Then whatever he donated should be returned to him.

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ، أَنَّ عَمْرَو بْنَ شُعَيْبٍ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ مَثَلُ الَّذِي يَسْتَرِدُّ مَا وَهَبَ كَمَثَلِ الْكَلْبِ يَقِيءُ فَيَأْكُلُ قَيْئَهُ فَإِذَا اسْتَرَدَّ الْوَاهِبُ فَلْيُوَقَّفْ فَلْيُعَرَّفْ بِمَا اسْتَرَدَّ ثُمَّ لِيُدْفَعْ إِلَيْهِ مَا وَهَبَ ‏"‏ ‏.‏
Grade: Hasan Sahih (Al-Albani)  حسن صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3540
In-book reference : Book 24, Hadith 125
English translation : Book 23, Hadith 3533
Sahih al-Bukhari 1749

Narrated `Abdur-Rahman bin Yazid:

I performed Hajj with Ibn Mas`ud , and saw him doing Rami of the big Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka`ba on his left side and Mina on his right. He then said, "This is the place where the one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle ) stood."

حَدَّثَنَا آدَمُ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا الْحَكَمُ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، أَنَّهُ حَجَّ مَعَ ابْنِ مَسْعُودٍ ـ رضى الله عنه ـ فَرَآهُ يَرْمِي الْجَمْرَةَ الْكُبْرَى بِسَبْعِ حَصَيَاتٍ، فَجَعَلَ الْبَيْتَ عَنْ يَسَارِهِ، وَمِنًى عَنْ يَمِينِهِ، ثُمَّ قَالَ هَذَا مَقَامُ الَّذِي أُنْزِلَتْ عَلَيْهِ سُورَةُ الْبَقَرَةِ‏.‏
Reference : Sahih al-Bukhari 1749
In-book reference : Book 25, Hadith 227
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 805
  (deprecated numbering scheme)
Sunan Abi Dawud 383

Narrated Umm Salamah, Ummul Mu'minin:

The slave-mother of Ibrahim ibn AbdurRahman ibn Awf asked Umm Salamah, the wife of the Prophet (saws): I am a woman having a long border of clothe and I walk in filthy place; (then what should I do?). Umm Salamah replied: The Messenger of Allah ( peace be upon him) said: What comes after it cleanses it.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عُمَارَةَ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أُمِّ وَلَدٍ، لإِبْرَاهِيمَ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ أَنَّهَا سَأَلَتْ أُمَّ سَلَمَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم فَقَالَتْ إِنِّي امْرَأَةٌ أُطِيلُ ذَيْلِي وَأَمْشِي فِي الْمَكَانِ الْقَذِرِ ‏.‏ فَقَالَتْ أُمُّ سَلَمَةَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يُطَهِّرُهُ مَا بَعْدَهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 383
In-book reference : Book 1, Hadith 383
English translation : Book 1, Hadith 383
Jami` at-Tirmidhi 2422
Hammad bin Zayd narrated from Ayub, from Nafi', from Ibn 'Umar – Hammad said - :
“And it is Marfu` in our view.” (He said): “The Day when all mankind will stand before the Lord of all that exists. They will be standing in their sweat up to the middle of their ears.” (Sahih)

[Abu 'Eisa said:] This Hadith is Hasan Sahih. (Another chain) from the Prophet SAW with similar meaning.
حَدَّثَنَا أَبُو زَكَرِيَّا، يَحْيَى بْنُ دُرُسْتَ الْبَصْرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ حَمَّادٌ وَهُوَ عِنْدَنَا مَرْفُوعٌ ‏(‏يَوْمَ يَقُومُ النَّاسُ لِرَبِّ الْعَالَمِينَ ‏)‏ قَالَ يَقُومُونَ فِي الرَّشْحِ إِلَى أَنْصَافِ آذَانِهِمْ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، عَنِ ابْنِ عَوْنٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ ‏.‏

Reference : Jami` at-Tirmidhi 2422
In-book reference : Book 37, Hadith 8
English translation : Vol. 4, Book 11, Hadith 2422
Jami` at-Tirmidhi 3578
`Uthman bin Hunaif narrated that a blind man came to the Prophet (saws) and said:
“Supplicate to Allah to heal me.” He (saws) said: “If you wish I will supplicate for you, and if you wish, you can be patient, for that is better for you.” He said: “Then supplicate to Him.” He said: “So he ordered him to perform Wudu’ and to make his Wudu’ complete, and to supplicate with this supplication: ‘O Allah, I ask You and turn towards You by Your Prophet Muhammad (saws), the Prophet of Mercy. Indeed, I have turned to my Lord, by means of You, concerning this need of mine, so that it can be resolved, so O Allah so accept his intercession for me (Allāhumma innī as’aluka wa atawajjahu ilaika binabiyyka Muḥammadin nabi-ir-raḥmati, innī tawajjahtu bika ila rabbī fī ḥājatī hādhihī lituqḍā lī, Allāhumma fashaffi`hu fīyya).’”
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَعْفَرٍ، عَنْ عُمَارَةَ بْنِ خُزَيْمَةَ بْنِ ثَابِتٍ، عَنْ عُثْمَانَ بْنِ حُنَيْفٍ، أَنَّ رَجُلاً، ضَرِيرَ الْبَصَرِ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ ادْعُ اللَّهَ أَنْ يُعَافِيَنِي ‏.‏ قَالَ ‏"‏ إِنْ شِئْتَ دَعَوْتُ وَإِنْ شِئْتَ صَبَرْتَ فَهُوَ خَيْرٌ لَكَ ‏"‏ ‏.‏ قَالَ فَادْعُهُ ‏.‏ قَالَ فَأَمَرَهُ أَنْ يَتَوَضَّأَ فَيُحْسِنَ وُضُوءَهُ وَيَدْعُوَ بِهَذَا الدُّعَاءِ ‏"‏ اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ مُحَمَّدٍ نَبِيِّ الرَّحْمَةِ إِنِّي تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ لِتُقْضَى لِي اللَّهُمَّ فَشَفِّعْهُ فِيَّ ‏"‏ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي جَعْفَرٍ وَهُوَ غَيْرُ الْخَطْمِيِّ وَعُثْمَانُ بْنُ حُنَيْفٍ هُوَ أَخُو سَهْلِ بْنِ حُنَيْفٍ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3578
In-book reference : Book 48, Hadith 209
English translation : Vol. 6, Book 46, Hadith 3578
Sunan Abi Dawud 2030

Al-Aslamiyyah said:

I said to Uthman ibn Talhah al-Hajabi): What did the Messenger of Allah (saws) say to you when he called you? He said: (The Prophet said:) I forgot to order you to cover the two horns (of the lamb), for it is not advisable that there should be anything in the House (the Ka'bah) which diverts the attention of the man at prayer. Ibn as-Sarh said: The name of my maternal uncle is Musafi' ibn Shaybah.

حَدَّثَنَا ابْنُ السَّرْحِ، وَسَعِيدُ بْنُ مَنْصُورٍ، وَمُسَدَّدٌ، قَالُوا حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ الْحَجَبِيِّ، حَدَّثَنِي خَالِي، عَنْ أُمِّي، صَفِيَّةَ بِنْتِ شَيْبَةَ قَالَتْ سَمِعْتُ الأَسْلَمِيَّةَ، تَقُولُ قُلْتُ لِعُثْمَانَ مَا قَالَ لَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم حِينَ دَعَاكَ قَالَ ‏ "‏ إِنِّي نَسِيتُ أَنْ آمُرَكَ أَنْ تُخَمِّرَ الْقَرْنَيْنِ فَإِنَّهُ لَيْسَ يَنْبَغِي أَنْ يَكُونَ فِي الْبَيْتِ شَىْءٌ يَشْغَلُ الْمُصَلِّيَ ‏"‏ ‏.‏ قَالَ ابْنُ السَّرْحِ خَالِي مُسَافِعُ بْنُ شَيْبَةَ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2030
In-book reference : Book 11, Hadith 310
English translation : Book 10, Hadith 2025
Sunan Ibn Majah 2737
It was narrated from Abu Umamah bin Sahl bin Hunaif that a man shot an arrow at another man and killed him, and he had no heir except a maternal uncle. Abu ‘Ubaidah bin Jarrah wrote to ‘Umar about that, and ‘Umar wrote back to him saying that the Prophet (saw) said:
“Allah and His Messenger are the guardians of the one who has no guardian, and the maternal uncle is the heir of one who has no other heir.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الزُّرَقِيِّ، عَنْ حَكِيمِ بْنِ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ الأَنْصَارِيِّ، عَنْ أَبِي أُمَامَةَ بْنِ سَهْلِ بْنِ حُنَيْفٍ، أَنَّ رَجُلاً، رَمَى رَجُلاً بِسَهْمٍ فَقَتَلَهُ وَلَيْسَ لَهُ وَارِثٌ إِلاَّ خَالٌ فَكَتَبَ فِي ذَلِكَ أَبُو عُبَيْدَةَ بْنُ الْجَرَّاحِ إِلَى عُمَرَ فَكَتَبَ إِلَيْهِ عُمَرُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ اللَّهُ وَرَسُولُهُ مَوْلَى مَنْ لاَ مَوْلَى لَهُ وَالْخَالُ وَارِثُ مَنْ لاَ وَارِثَ لَهُ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2737
In-book reference : Book 23, Hadith 19
English translation : Vol. 4, Book 23, Hadith 2737
Jami` at-Tirmidhi 1579
Narrated Abu Hurairah:

That the Prophet (saws) said: "Indeed a woman grants (assurances of protection) to a people" - meaning it is to be honored - "from the Muslims."

There is something on this topic from Umm Hani, and this Hadith is Hasan Gharib.

I asked Muhammad and he said: "This Hadith is Sahih. Kathir bin Ziad heard from Al-Walid bin Rabah, and Al-Walid bin Rabah heard from Abu Hurairah, and he is Muqarib (average) in Hadith.

حَدَّثَنَا يَحْيَى بْنُ أَكْثَمَ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ كَثِيرِ بْنِ زَيْدٍ، عَنِ الْوَلِيدِ بْنِ رَبَاحٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الْمَرْأَةَ لَتَأْخُذُ لِلْقَوْمِ ‏"‏ ‏.‏ يَعْنِي تُجِيرُ عَلَى الْمُسْلِمِينَ ‏.‏ وَفِي الْبَابِ عَنْ أُمِّ هَانِئٍ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَسَأَلْتُ مُحَمَّدًا فَقَالَ هَذَا حَدِيثٌ صَحِيحٌ ‏.‏ وَكَثِيرُ بْنُ زَيْدٍ قَدْ سَمِعَ مِنَ الْوَلِيدِ بْنِ رَبَاحٍ وَالْوَلِيدُ بْنُ رَبَاحٍ سَمِعَ مِنْ أَبِي هُرَيْرَةَ وَهُوَ مُقَارِبُ الْحَدِيثِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1579
In-book reference : Book 21, Hadith 40
English translation : Vol. 3, Book 19, Hadith 1579

Yahya related to me from Malik from Jafar ibn Muhammad from his father from Jabir ibn Abdullah that the Messenger of Allah, may Allah bless him and grant him peace, walked when he came down from Safa and Marwa and then, when he reached the middle of the valley, he broke into a light run until he had left it.

Malik said, about a man who, out of ignorance, did the say between Safa and Marwa before he had done tawaf of the House, "He should go back and do tawaf of the House and then do say between Safa and Marwa. If he does not learn about this until he has left Makka and is far away, he should return to Makka and do tawaf of the House and say between Safa and Marwa. If in the meantime he has had intercourse with a woman he should return, and do tawaf of the House and say between Safa and Marwa so that he completes what he owes of that umra. Then, after that, he has to do another umra and offer a sacrificial animal ."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا نَزَلَ مِنَ الصَّفَا وَالْمَرْوَةِ مَشَى حَتَّى إِذَا انْصَبَّتْ قَدَمَاهُ فِي بَطْنِ الْوَادِي سَعَى حَتَّى يَخْرُجَ مِنْهُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 132
Arabic reference : Book 20, Hadith 835
Narrated 'Amr bin Shu'aib on his father's authority from his grandfather (RA):
The Prophet (SAW) said, "The two parties (seller and buyer) in a business transaction have a choice (to annul it) until they separated (from one another), unless it is a transaction with the right to annul it attached to it; and it is not allowed for one to separated from the other for fear that he may cancel the deal." [Reported by al-Khamsah except Ibn Majah. ad-Daraqutni, Ibn Khuzaimah and Ibn al-Jarud also reported it].
وَعَنْ عَمْرِو بْنِ شُعَيْبٍ, عَنْ أَبِيهِ, عَنْ جَدِّهِ; أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-قَالَ: { اَلْبَائِعُ وَالْمُبْتَاعُ بِالْخِيَارِ حَتَّى يَتَفَرَّقَا, إِلَّا أَنْ تَكُونَ صَفْقَةَ 1‏ خِيَارٍ, وَلَا يَحِلُّ لَهُ أَنْ يُفَارِقَهُ خَشْيَةَ أَنْ يَسْتَقِيلَهُ } رَوَاهُ اَلْخَمْسَةُ إِلَّا اِبْنَ مَاجَهْ, وَاَلدَّارَقُطْنِيُّ, وَابْنُ خُزَيْمَةَ, وَابْنُ اَلْجَارُودِ 2‏ .‏
Sunnah.com reference : Book 7, Hadith 59
English translation : Book 7, Hadith 830
Arabic reference : Book 7, Hadith 827