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Sunan an-Nasa'i 4973
It was narrated from Jabir that the Messenger of Allah said:
"The hand of the pilferer is not to be cut off."
أَخْبَرَنِي إِبْرَاهِيمُ بْنُ الْحَسَنِ، عَنْ حَجَّاجٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ قَالَ أَبُو الزُّبَيْرِ عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَيْسَ عَلَى الْمُخْتَلِسِ قَطْعٌ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4973
In-book reference : Book 46, Hadith 103
English translation : Vol. 5, Book 46, Hadith 4976
Sunan an-Nasa'i 5049
It was narrated from 'Ali:
"The Messenger of Allah [SAW] forbade women to shave their heads."
أَخْبَرَنَا مُحَمَّدُ بْنُ مُوسَى الْحَرَشِيُّ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ خِلاَسٍ، عَنْ عَلِيٍّ، نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَحْلِقَ الْمَرْأَةُ رَأْسَهَا ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5049
In-book reference : Book 48, Hadith 10
English translation : Vol. 6, Book 48, Hadith 5052
Sunan an-Nasa'i 5235
It was narrated from Anas that:
The hair of the Prophet [SAW] came down to his shoulders.
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا حَبَّانُ، قَالَ حَدَّثَنَا هَمَّامٌ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَضْرِبُ شَعْرُهُ إِلَى مَنْكِبَيْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5235
In-book reference : Book 48, Hadith 196
English translation : Vol. 6, Book 48, Hadith 5237
Sunan an-Nasa'i 5435
It was narrated from 'Uqbah that:
The Messenger of Allah [SAW] recited them in the Subh prayer.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا مُعَاوِيَةُ، عَنِ الْعَلاَءِ بْنِ الْحَارِثِ، عَنْ مَكْحُولٍ، عَنْ عُقْبَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَرَأَ بِهِمَا فِي صَلاَةِ الصُّبْحِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 5435
In-book reference : Book 50, Hadith 8
English translation : Vol. 6, Book 50, Hadith 5437
Jami` at-Tirmidhi 1873
Narrated 'Umar:

"Indeed Khamr comes from wheat." And he mentioned this Hadith.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَحْيَى بْنُ آدَمَ، عَنْ إِسْرَائِيلَ، نَحْوَهُ ‏.‏ وَرَوَى أَبُو حَيَّانَ التَّيْمِيُّ، هَذَا الْحَدِيثَ عَنِ الشَّعْبِيِّ، عَنِ ابْنِ عُمَرَ، عَنْ عُمَرَ، قَالَ إِنَّ مِنَ الْحِنْطَةِ خَمْرًا فَذَكَرَ هَذَا الْحَدِيثَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 1873
In-book reference : Book 26, Hadith 13
English translation : Vol. 3, Book 24, Hadith 1873
Sunan an-Nasa'i 5546
It was narrated from Jabir that:
The Prophet [SAW] said: "Raisins and dried dates are Khamr."
أَخْبَرَنَا الْقَاسِمُ بْنُ زَكَرِيَّا، قَالَ أَنْبَأَنَا عُبَيْدُ اللَّهِ، عَنْ شَيْبَانَ، عَنِ الأَعْمَشِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنْ جَابِرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الزَّبِيبُ وَالتَّمْرُ هُوَ الْخَمْرُ ‏"‏‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5546
In-book reference : Book 51, Hadith 7
English translation : Vol. 6, Book 51, Hadith 5548
Sunan an-Nasa'i 5587
It was narrated from Ibn 'Umar that:
The Prophet [SAW] said: "Every intoxicant is unlawful."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ كُلُّ مُسْكِرٍ حَرَامٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5587
In-book reference : Book 51, Hadith 49
English translation : Vol. 6, Book 51, Hadith 5590
Sunan an-Nasa'i 5733
It was narrated from 'Ata' that :
He said, concerning juice: "Drink it unless it is bubbling."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عَطَاءٍ، فِي الْعَصِيرِ قَالَ اشْرَبْهُ حَتَّى يَغْلِيَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 5733
In-book reference : Book 51, Hadith 195
English translation : Vol. 6, Book 51, Hadith 5736
Sunan an-Nasa'i 3567
It was narrated from Abu Hurairah that the Prophet used to dislike the Shikal among horses.
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، قَالَ حَدَّثَنَا سُفْيَانُ، قَالَ حَدَّثَنِي سَلْمُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَرِهَ الشِّكَالَ مِنَ الْخَيْلِ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ الشِّكَالُ مِنَ الْخَيْلِ أَنْ تَكُونَ ثَلاَثُ قَوَائِمَ مُحَجَّلَةً وَوَاحِدَةٌ مُطْلَقَةً أَوْ تَكُونَ الثَّلاَثَةُ مُطْلَقَةً وَرِجْلٌ مُحَجَّلَةً وَلَيْسَ يَكُونُ الشِّكَالُ إِلاَّ فِي رِجْلٍ وَلاَ يَكُونُ فِي الْيَدِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3567
In-book reference : Book 28, Hadith 7
English translation : Vol. 4, Book 28, Hadith 3597
Sunan an-Nasa'i 35
It was narrated from Jabir that the Messenger of Allah (PBUH) forbade urinating into standing water.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ نَهَى عَنِ الْبَوْلِ فِي الْمَاءِ الرَّاكِدِ ‏.‏
Reference : Sunan an-Nasa'i 35
In-book reference : Book 1, Hadith 35
English translation : Vol. 1, Book 1, Hadith 35
Sunan an-Nasa'i 434
It was narrated from 'Ata' bin Yasar that two men - and he quoted the Hadith.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ، عَنْ لَيْثِ بْنِ سَعْدٍ، قَالَ حَدَّثَنِي عَمِيرَةُ، وَغَيْرُهُ، عَنْ بَكْرِ بْنِ سَوَادَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَجُلَيْنِ، وَسَاقَ الْحَدِيثَ، ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan an-Nasa'i 434
In-book reference : Book 4, Hadith 39
English translation : Vol. 1, Book 4, Hadith 434
Sunan an-Nasa'i 3903
It was narrated from Az-Zuhri that Salim bin 'Abdullah narrated something similar.
أَخْبَرَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ، عَنْ جُوَيْرِيَةَ، عَنْ مَالِكٍ، عَنِ الزُّهْرِيِّ، أَنَّ سَالِمَ بْنَ عَبْدِ اللَّهِ، وَذَكَرَ، نَحْوَهُ‏.‏‏ تَابَعَهُ عُقَيْلُ بْنُ خَالِدٍ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3903
In-book reference : Book 35b, Hadith 47
English translation : Vol. 4, Book 35, Hadith 3934
Sunan an-Nasa'i 3916
It was narrated from Rafi' bin Khadij that the Messenger of Allah forbade leasing land.
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، عَنْ عَبْدِ الْوَهَّابِ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، وَنَافِعٍ، أَخْبَرَاهُ عَنْ رَافِعِ بْنِ خَدِيجٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ كِرَاءِ الأَرْضِ‏.‏‏ رَوَاهُ ابْنُ عُمَرَ عَنْ رَافِعِ بْنِ خَدِيجٍ‏.‏‏ وَاخْتُلِفَ عَلَى عَمْرِو بْنِ دِينَارٍ‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3916
In-book reference : Book 35b, Hadith 60
English translation : Vol. 4, Book 35, Hadith 3947
Sahih Muslim 1605 c

This hadith has been transmitted on the authority of Sulaiman b. Bilal from Yahya.

قَالَ إِبْرَاهِيمُ قَالَ مُسْلِمٌ وَحَدَّثَنِي بَعْضُ، أَصْحَابِنَا عَنْ عَمْرِو بْنِ عَوْنٍ، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ عَمْرِو بْنِ يَحْيَى، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، عَنْ مَعْمَرِ، بْنِ أَبِي مَعْمَرٍ أَحَدِ بَنِي عَدِيِّ بْنِ كَعْبٍ قَالَ قَالَ رَسُولُ اللَّهِ ‏.‏ فَذَكَرَ بِمِثْلِ حَدِيثِ سُلَيْمَانَ بْنِ بِلاَلٍ عَنْ يَحْيَى ‏.‏
Reference : Sahih Muslim 1605c
In-book reference : Book 22, Hadith 163
USC-MSA web (English) reference : Book 10, Hadith 3912
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Jami` at-Tirmidhi 448
Aishah narrated:
"The Prophet (S) stood (in prayer) with an Ayah from the Qur'an at night"
حَدَّثَنَا أَبُو بَكْرٍ، مُحَمَّدُ بْنُ نَافِعٍ الْبَصْرِيُّ حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، عَنْ إِسْمَاعِيلَ بْنِ مُسْلِمٍ الْعَبْدِيِّ، عَنْ أَبِي الْمُتَوَكِّلِ النَّاجِيِّ، عَنْ عَائِشَةَ، قَالَتْ قَامَ النَّبِيُّ صلى الله عليه وسلم بِآيَةٍ مِنَ الْقُرْآنِ لَيْلَةً ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 448
In-book reference : Book 2, Hadith 301
English translation : Vol. 1, Book 2, Hadith 448
Jami` at-Tirmidhi 2296
(Another chain) from Malik in which he said:
Ibn Abi 'Amrah."
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، نَحْوَهُ وَقَالَ ابْنُ أَبِي عَمْرَةَ ‏.‏ قَالَ هَذَا حَدِيثٌ حَسَنٌ ‏.‏ وَأَكْثَرُ النَّاسِ يَقُولُونَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ وَاخْتَلَفُوا عَلَى مَالِكٍ فِي رِوَايَةِ هَذَا الْحَدِيثِ فَرَوَى بَعْضُهُمْ عَنْ أَبِي عَمْرَةَ وَرَوَى بَعْضُهُمْ عَنِ ابْنِ أَبِي عَمْرَةَ وَهُوَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ الأَنْصَارِيُّ وَهَذَا أَصَحُّ لأَنَّهُ قَدْ رُوِيَ مِنْ غَيْرِ حَدِيثِ مَالِكٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ عَنْ زَيْدِ بْنِ خَالِدٍ وَقَدْ رُوِيَ عَنِ ابْنِ أَبِي عَمْرَةَ عَنْ زَيْدِ بْنِ خَالِدٍ غَيْرُ هَذَا الْحَدِيثِ وَهُوَ حَدِيثٌ صَحِيحٌ أَيْضًا وَأَبُو عَمْرَةَ مَوْلَى زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ وَلَهُ حَدِيثُ الْغُلُولِ وَأَكْثَرُ النَّاسِ يَقُولُونَ عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2296
In-book reference : Book 35, Hadith 2
English translation : Vol. 4, Book 9, Hadith 2296
Sahih al-Bukhari 3947

Narrated Salman:

I am from Ram-Hurmuz (i.e. a Persian town).

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ عَوْفٍ، عَنْ أَبِي عُثْمَانَ، قَالَ سَمِعْتُ سَلْمَانَ ـ رضى الله عنه ـ يَقُولُ أَنَا مِنْ، رَامَ هُرْمُزَ‏.‏
Reference : Sahih al-Bukhari 3947
In-book reference : Book 63, Hadith 171
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 283
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Sunan Abi Dawud 174
Hasan narrated from the Prophet (saws) a tradition conveying the same meaning as that of Qatadah.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا يُونُسُ، وَحُمَيْدٌ، عَنِ الْحَسَنِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى قَتَادَةَ ‏.‏
Grade: Sahih li ghairih (Al-Albani)  صحيح لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 174
In-book reference : Book 1, Hadith 174
English translation : Book 1, Hadith 174
Sunan Abi Dawud 2164

Narrated Abdullah Ibn Abbas:

Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.

When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).

So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ يَحْيَى أَبُو الأَصْبَغِ، حَدَّثَنِي مُحَمَّدٌ، - يَعْنِي ابْنَ سَلَمَةَ - عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبَانَ بْنِ صَالِحٍ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ ابْنَ عُمَرَ - وَاللَّهُ يَغْفِرُ لَهُ - أَوْهَمَ إِنَّمَا كَانَ هَذَا الْحَىُّ مِنَ الأَنْصَارِ - وَهُمْ أَهْلُ وَثَنٍ - مَعَ هَذَا الْحَىِّ مِنْ يَهُودَ - وَهُمْ أَهْلُ كِتَابٍ - وَكَانُوا يَرَوْنَ لَهُمْ فَضْلاً عَلَيْهِمْ فِي الْعِلْمِ فَكَانُوا يَقْتَدُونَ بِكَثِيرٍ مِنْ فِعْلِهِمْ وَكَانَ مِنْ أَمْرِ أَهْلِ الْكِتَابِ أَنْ لاَ يَأْتُوا النِّسَاءَ إِلاَّ عَلَى حَرْفٍ وَذَلِكَ أَسْتَرُ مَا تَكُونُ الْمَرْأَةُ فَكَانَ هَذَا الْحَىُّ مِنَ الأَنْصَارِ قَدْ أَخَذُوا بِذَلِكَ مِنْ فِعْلِهِمْ وَكَانَ هَذَا الْحَىُّ مِنْ قُرَيْشٍ يَشْرَحُونَ النِّسَاءَ شَرْحًا مُنْكَرًا وَيَتَلَذَّذُونَ مِنْهُنَّ مُقْبِلاَتٍ وَمُدْبِرَاتٍ وَمُسْتَلْقِيَاتٍ فَلَمَّا قَدِمَ الْمُهَاجِرُونَ الْمَدِينَةَ تَزَوَّجَ رَجُلٌ مِنْهُمُ امْرَأَةً مِنَ الأَنْصَارِ فَذَهَبَ يَصْنَعُ بِهَا ذَلِكَ فَأَنْكَرَتْهُ عَلَيْهِ وَقَالَتْ إِنَّمَا كُنَّا نُؤْتَى عَلَى حَرْفٍ فَاصْنَعْ ذَلِكَ وَإِلاَّ فَاجْتَنِبْنِي حَتَّى شَرِيَ أَمْرُهُمَا فَبَلَغَ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ ‏}‏ أَىْ مُقْبِلاَتٍ ...
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2164
In-book reference : Book 12, Hadith 119
English translation : Book 11, Hadith 2159
Sunan Abi Dawud 4417

Narrated Ubadah ibn as-Samit:

The tradition mentioned above (No. 4401) has also been transmitted by Ubadah ibn as-Samit through a different chain of narrators.

This version has: The people said to Sa'd ibn Ubadah: AbuThabit, the prescribed punishments have been revealed: if you find a man with your wife, what will you do?

He said: I shall strike them with a sword so much that they become silent (i.e. die). Should I go and gather four witnesses? Until that (time) the need would be fulfilled.

So they went away and gathered with the Messenger of Allah (saws) and said: Messenger of Allah! did you not see AbuThabit. He said so-and-so.

The Messenger of Allah (saws) said: The sword is a sufficient witness. He then said: No, no, a furious and a jealous man may follow this course.

Abu Dawud said: This tradition has been transmitted by Waki' from al-Fadl b. Dilham from al-Hasan, from Qabisah b. Huraith, from Salamah b. al-Muhabbaq, from the Prophet (saws). And this is the chain of the tradition narrated by Ibn al-Muhabbaq to the effect that a man had sexual intercourse with a slave girl of his wife.

Abu Dawud said: Al-Fadl b. Dilham was not the memoriser of traditions. He was a butcher in Wasit.

حَدَّثَنَا مُحَمَّدُ بْنُ عَوْفٍ الطَّائِيُّ، حَدَّثَنَا الرَّبِيعُ بْنُ رَوْحِ بْنِ خُلَيْدٍ، حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدٍ، - يَعْنِي الْوَهْبِيَّ - حَدَّثَنَا الْفَضْلُ بْنُ دَلْهَمٍ، عَنِ الْحَسَنِ، عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ، عَنْ عُبَادَةَ بْنِ الصَّامِتِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا الْحَدِيثِ فَقَالَ نَاسٌ لِسَعْدِ بْنِ عُبَادَةَ يَا أَبَا ثَابِتٍ قَدْ نَزَلَتِ الْحُدُودُ لَوْ أَنَّكَ وَجَدْتَ مَعَ امْرَأَتِكَ رَجُلاً كَيْفَ كُنْتَ صَانِعًا قَالَ كُنْتُ ضَارِبَهُمَا بِالسَّيْفِ حَتَّى يَسْكُتَا أَفَأَنَا أَذْهَبُ فَأَجْمَعُ أَرْبَعَةَ شُهَدَاءَ فَإِلَى ذَلِكَ قَدْ قَضَى الْحَاجَةَ ‏.‏ فَانْطَلَقُوا فَاجْتَمَعُوا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا يَا رَسُولَ اللَّهِ أَلَمْ تَرَ إِلَى أَبِي ثَابِتٍ قَالَ كَذَا وَكَذَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَفَى بِالسَّيْفِ شَاهِدًا ‏"‏ ‏.‏ ثُمَّ قَالَ ‏"‏ لاَ لاَ أَخَافُ أَنْ يَتَتَايَعَ فِيهَا السَّكْرَانُ وَالْغَيْرَانُ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ رَوَى وَكِيعٌ أَوَّلَ هَذَا الْحَدِيثِ عَنِ الْفَضْلِ بْنِ دَلْهَمٍ عَنِ الْحَسَنِ عَنْ قَبِيصَةَ بْنِ حُرَيْثٍ عَنْ سَلَمَةَ بْنِ الْمُحَبَّقِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَإِنَّمَا هَذَا إِسْنَادُ حَدِيثِ ابْنِ الْمُحَبَّقِ أَنَّ رَجُلاً وَقَعَ عَلَى جَارِيَةِ امْرَأَتِهِ ‏.‏ قَالَ أَبُو دَاوُدَ الْفَضْلُ بْنُ دَلْهَمٍ لَيْسَ بِالْحَافِظِ كَانَ قَصَّابًا ...
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4417
In-book reference : Book 40, Hadith 67
English translation : Book 39, Hadith 4403
Musnad Ahmad 311
It was narrated from Muslim bin Yasar al-Juhani that `Umar bin al-Khattab was asked about this verse:
`And (remember) when your Lord brought forth from the Children of Adam, from their loins` [al-A`raf 7:172], `Umar (رضي الله عنه) said: I heard the Messenger of Allah (ﷺ) being asked about it and the Messenger of Allah (ﷺ) said: `Allah created Adam, then He passed His right hand over his loins and brought forth from him his offspring and said: I have created these for Paradise and they will do the deeds of the people of Paradise. Then He passed (His hand) over his loins and brought forth from him his offspring and said: I have created these for Hell and they will do the deeds of the people of Hell.” A man said: O Messenger of Allah (ﷺ), why then should we strive? The Messenger of Allah (ﷺ) said: `When Allah creates a person for Paradise, He causes him to do the deeds of the people of Paradise until he dies doing one of the deeds of the people of Paradise and is admitted to Paradise thereby. And when He creates a person for Hell, He causes him to do the deeds of the people of Hell until he dies doing one of the deeds of the people of Hell and is admitted to Hell thereby.”
حَدَّثَنَا رَوْحٌ، حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا إِسْحَاقُ، أَخْبَرَنِي مَالِكٌ، قَالَ أَبُو عَبْد الرَّحْمَنِ عَبْد اللَّهِ بْن أَحْمَد و حَدَّثَنَا مُصْعَبٌ الزُّبَيْرِيُّ، حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، أَنَّ عَبْدَ الْحَمِيدِ بْنَ عَبْدِ الرَّحْمَنِ بْنِ زَيْدِ بْنِ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ أَخْبَرَهُ عَنْ مُسْلِمِ بْنِ يَسَارٍ الْجُهَنِيِّ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، رَضِيَ اللَّهُ عَنْهُ سُئِلَ عَنْ هَذِهِ الْآيَةِ ‏{‏وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّاتِهِمْ‏}‏ الْآيَةَ فَقَالَ عُمَرُ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سُئِلَ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ خَلَقَ آدَمَ ثُمَّ مَسَحَ ظَهْرَهُ بِيَمِينِهِ وَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلْجَنَّةِ وَبِعَمَلِ أَهْلِ الْجَنَّةِ يَعْمَلُونَ ثُمَّ مَسَحَ ظَهْرَهُ فَاسْتَخْرَجَ مِنْهُ ذُرِّيَّةً فَقَالَ خَلَقْتُ هَؤُلَاءِ لِلنَّارِ وَبِعَمَلِ أَهْلِ النَّارِ يَعْمَلُونَ فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ فَفِيمَ الْعَمَلُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا خَلَقَ الْعَبْدَ لِلْجَنَّةِ اسْتَعْمَلَهُ بِعَمَلِ أَهْلِ الْجَنَّةِ حَتَّى يَمُوتَ عَلَى عَمَلٍ مِنْ أَعْمَالِ أَهْلِ ...
Grade: Sahih because of corroborating evidence and Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 311
In-book reference : Book 2, Hadith 218

Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"

The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!

حَدَّثَنَا يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ غَيَّرَ دِينَهُ فَاضْرِبُوا عُنُقَهُ ‏"‏ ‏.‏ وَمَعْنَى قَوْلِ النَّبِيِّ صلى الله عليه وسلم فِيمَا نُرَى - وَاللَّهُ أَعْلَمُ - ‏"‏ مَنْ غَيَّرَ دِينَهُ فَاضْرِبُوا عُنُقَهُ ‏"‏ ‏.‏ أَنَّهُ مَنْ خَرَجَ مِنَ الإِسْلاَمِ إِلَى غَيْرِهِ مِثْلُ الزَّنَادِقَةِ وَأَشْبَاهِهِمْ فَإِنَّ أُولَئِكَ إِذَا ظُهِرَ عَلَيْهِمْ قُتِلُوا وَلَمْ يُسْتَتَابُوا لأَنَّهُ لاَ تُعْرَفُ تَوْبَتُهُمْ وَأَنَّهُمْ كَانُوا يُسِرُّونَ الْكُفْرَ وَيُعْلِنُونَ الإِسْلاَمَ فَلاَ أَرَى أَنْ يُسْتَتَابَ هَؤُلاَءِ وَلاَ يُقْبَلُ مِنْهُمْ قَوْلُهُمْ وَأَمَّا مَنْ خَرَجَ مِنَ الإِسْلاَمِ إِلَى غَيْرِهِ وَأَظْهَرَ ذَلِكَ فَإِنَّهُ يُسْتَتَابُ فَإِنْ تَابَ وَإِلاَّ قُتِلَ وَذَلِكَ لَوْ أَنَّ قَوْمًا كَانُوا عَلَى ذَلِكَ رَأَيْتُ أَنْ يُدْعَوْا إِلَى الإِسْلاَمِ وَيُسْتَتَابُوا فَإِنْ تَابُوا قُبِلَ ذَلِكَ مِنْهُمْ وَإِنْ لَمْ يَتُوبُوا قُتِلُوا وَلَمْ يُعْنَ بِذَلِكَ فِيمَا نُرَى وَاللَّهُ أَعْلَمُ مَنْ خَرَجَ مِنَ الْيَهُودِيَّةِ إِلَى النَّصْرَانِيَّةِ وَلاَ مِنَ النَّصْرَانِيَّةِ إِلَى الْيَهُودِيَّةِ وَلاَ مَنْ يُغَيِّرُ دِينَهُ مِنْ أَهْلِ الأَدْيَانِ كُلِّهَا إِلاَّ الإِسْلاَمَ فَمَنْ خَرَجَ مِنَ الإِسْلاَمِ إِلَى غَيْرِهِ وَأَظْهَرَ ذَلِكَ فَذَلِكَ الَّذِي عُنِيَ بِهِ وَاللَّهُ أَعْلَمُ ‏.‏
USC-MSA web (English) reference : Book 36, Hadith 15
Arabic reference : Book 36, Hadith 1419

Malik related to me from Hisham ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people.

Malik said, "If they are on separate occasions there is still only one hadd against him."

Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman ibn Haritha ibn an-Numan al- Ansari, then from the Banu'n-Najar from his mother Amra bint Abd ar- Rahman that two men cursed each other in the time of Umar ibn al- Khattab. One of them said to the other, " By Allah, my father is not an adulterer and my mother is not an adulteress." Umar ibn al-Khattab asked advice about that. One person said, "He has praised his father and mother." Another said, "His father and mother have praise other than this. We think that he is to be flogged with the hadd." So Umar flogged him with the hadd of eighty lashes.

Malik said, "There is no hadd in our view except for slander, denial or insinuation, in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it."

Malik said, "What is done in our community when a man denies that another man is from his father, is that he deserves the hadd. If the mother who is denied is a slave, then he deserves the hadd as well. '

حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ فِي رَجُلٍ قَذَفَ قَوْمًا جَمَاعَةً أَنَّهُ لَيْسَ عَلَيْهِ إِلاَّ حَدٌّ وَاحِدٌ ‏.‏ قَالَ مَالِكٌ وَإِنْ تَفَرَّقُوا فَلَيْسَ عَلَيْهِ إِلاَّ حَدٌّ وَاحِدٌ ‏.‏ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الرِّجَالِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ حَارِثَةَ بْنِ النُّعْمَانِ الأَنْصَارِيِّ ثُمَّ مِنْ بَنِي النَّجَّارِ عَنْ أُمِّهِ، عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ أَنَّ رَجُلَيْنِ، اسْتَبَّا فِي زَمَانِ عُمَرَ بْنِ الْخَطَّابِ فَقَالَ أَحَدُهُمَا لِلآخَرِ وَاللَّهِ مَا أَبِي بِزَانٍ وَلاَ أُمِّي بِزَانِيَةٍ ‏.‏ فَاسْتَشَارَ فِي ذَلِكَ عُمَرُ بْنُ الْخَطَّابِ فَقَالَ قَائِلٌ مَدَحَ أَبَاهُ وَأُمَّهُ وَقَالَ آخَرُونَ قَدْ كَانَ لأَبِيهِ وَأُمِّهِ مَدْحٌ غَيْرُ هَذَا نَرَى أَنْ تَجْلِدَهُ الْحَدَّ ‏.‏ فَجَلَدَهُ عُمَرُ الْحَدَّ ثَمَانِينَ ‏.‏ قَالَ مَالِكٌ لاَ حَدَّ عِنْدَنَا إِلاَّ فِي نَفْىٍ أَوْ قَذْفٍ أَوْ تَعْرِيضٍ يُرَى أَنَّ قَائِلَهُ إِنَّمَا أَرَادَ بِذَلِكَ نَفْيًا أَوْ قَذْفًا فَعَلَى مَنْ قَالَ ذَلِكَ الْحَدُّ تَامًّا ‏.‏ قَالَ مَالِكٌ الأَمْرُ عِنْدَنَا أَنَّهُ إِذَا نَفَى رَجُلٌ رَجُلاً مِنْ أَبِيهِ فَإِنَّ عَلَيْهِ الْحَدَّ وَإِنْ كَانَتْ أُمُّ الَّذِي نُفِيَ مَمْلُوكَةً فَإِنَّ عَلَيْهِ الْحَدَّ ‏.‏
USC-MSA web (English) reference : Book 41, Hadith 19
Arabic reference : Book 41, Hadith 1521
Sunan an-Nasa'i 1549
Shu'bah narrated from Mansur who said:
"I heard Mujahid narrating from Abu Ayyash Az-Zuraqi"- Shu'bah said: "He had written it for me, and I read it before him, and I heard him narrating it; rather, I even memorized it." Ibn Bashshar said: "I memorized it from the book"- "The Prophet (SAW) was drawing up ranks facing the enemy in 'Usfan when the idolaters were led by Khalid bin Al-Walid. The Prophet (SAW) led them in praying Zuhr. The idolaters said: 'They have a prayer after this that is dearer to them than their wealth and sons.' Then the Messenger of Allah (SAW) led them in praying 'Asr. He divided them into two rows, behind him. He led them all in bowing, then when they raised their heads he led the row that was closest to him in prostrating, while the others remained standing. When they raised their heads from prostration, the second row prostrated, as they had already bowed with the Messenger of Allah (SAW). Then the front row moved forward, so each of them took the place of his companion. Then the Messenger of Allah (SAW) led them all in bowing, then when they raised their heads from bowing, the row that was closest to him prostrated while the others remained standing, then when they had finished prostrating, the others prostrated, then the Prophet (SAW) said the taslim for all of them together.
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، قَالَ سَمِعْتُ مُجَاهِدًا، يُحَدِّثُ عَنْ أَبِي عَيَّاشٍ الزُّرَقِيِّ، قَالَ شُعْبَةُ كَتَبَ بِهِ إِلَىَّ وَقَرَأْتُهُ عَلَيْهِ وَسَمِعْتُهُ مِنْهُ يُحَدِّثُ وَلَكِنِّي حَفِظْتُهُ قَالَ ابْنُ بَشَّارٍ فِي حَدِيثِهِ حِفْظِي مِنَ الْكِتَابِ أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ مُصَافَّ الْعَدُوِّ بِعُسْفَانَ وَعَلَى الْمُشْرِكِينَ خَالِدُ بْنُ الْوَلِيدِ فَصَلَّى بِهِمُ النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ قَالَ الْمُشْرِكُونَ إِنَّ لَهُمْ صَلاَةً بَعْدَ هَذِهِ هِيَ أَحَبُّ إِلَيْهِمْ مِنْ أَمْوَالِهِمْ وَأَبْنَائِهِمْ فَصَلَّى بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم الْعَصْرَ فَصَفَّهُمْ صَفَّيْنِ خَلْفَهُ فَرَكَعَ بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم جَمِيعًا فَلَمَّا رَفَعُوا رُءُوسَهُمْ سَجَدَ بِالصَّفِّ الَّذِي يَلِيهِ وَقَامَ الآخَرُونَ فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ السُّجُودِ سَجَدَ الصَّفُّ الْمُؤَخَّرُ بِرُكُوعِهِمْ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ثُمَّ تَأَخَّرَ الصَّفُّ الْمُقَدَّمُ وَتَقَدَّمَ الصَّفُّ الْمُؤَخَّرُ فَقَامَ كُلُّ وَاحِدٍ مِنْهُمْ فِي مَقَامِ صَاحِبِهِ ثُمَّ رَكَعَ بِهِمْ رَسُولُ اللَّهِ صلى الله عليه وسلم جَمِيعًا فَلَمَّا رَفَعُوا رُءُوسَهُمْ مِنَ الرُّكُوعِ سَجَدَ الصَّفُّ الَّذِي يَلِيهِ وَقَامَ الآخَرُونَ فَلَمَّا فَرَغُوا مِنْ سُجُودِهِمْ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1549
In-book reference : Book 18, Hadith 21
English translation : Vol. 2, Book 18, Hadith 1550

Yahya said that Malik said, "The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five, is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals, which in this case is only two sheep, one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is (actually) assessed. His livestock may have died or it may have increased, and the zakat collector only assesses the zakat on what he (actually) finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock, he still only has to pay zakat according to what the zakat collector (actually) finds in his possession, and if his livestock has died, or several payments of zakat are due from him and nothing is taken until all his livestock has died, or has been reduced to an amount below that on which he has to pay zakat, then he does not have to pay any zakat, and there is no liability (on him) for what has died or for the years that have passed.

USC-MSA web (English) reference : Book 17, Hadith 27
Sunan an-Nasa'i 3466
It was narrated from Sahl bin Sa'd, from 'Asim bin 'Adiyy who said:
"Uwaimir, a man from Banu 'Ajlan, came and said: 'O 'Asim, what do you think if a man sees another man with his wife, should he kill him and be killed in retaliation, or what should he do? O 'Asim, ask the Messenger of Allah about that for me.'" So 'Asim asked the Messenger of Allah about that, and the Messenger of Allah disapproved of the question and criticized the asking of too many questions. Then 'Uwaimir came to him and said: "What happened, O 'Asim?" 'Asim said to 'Uwaimir: "What happened?! You have not brought me any good. The Messenger of Allah disapproved of the question I asked." 'Uwaimir said: "By Allah, I will go and ask the Messenger of Allah." So he went to the Messenger of Allah and asked him. The Messenger of Allah said: "Allah the Mighty and Sublime has revealed (something) concerning you and your wife, so bring her here." Sahl said: "I was among the people in the presence of the Messenger of Allah and he brought her and they engaged in the procedure of Li'an. He said: 'O Messenger of Allah, by Allah! If I keep her I would have been telling lies about her.' So he parted from her before the Messenger of Allah told him to separate from her, and that became the way of Li'an."
أَخْبَرَنَا مُحَمَّدُ بْنُ مَعْمَرٍ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، وَإِبْرَاهِيمُ بْنُ سَعْدٍ، عَنِ الزُّهْرِيِّ، عَنْ سَهْلِ بْنِ سَعْدٍ، عَنْ عَاصِمِ بْنِ عَدِيٍّ، قَالَ جَاءَنِي عُوَيْمِرٌ - رَجُلٌ مِنْ بَنِي الْعَجْلاَنِ - فَقَالَ أَىْ عَاصِمُ أَرَأَيْتُمْ رَجُلاً رَأَى مَعَ امْرَأَتِهِ رَجُلاً أَيَقْتُلُهُ فَتَقْتُلُونَهُ أَمْ كَيْفَ يَفْعَلُ يَا عَاصِمُ سَلْ لِي رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَسَأَلَ عَاصِمٌ عَنْ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَعَابَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَكَرِهَهَا ‏.‏ فَجَاءَهُ عُوَيْمِرٌ فَقَالَ مَا صَنَعْتَ يَا عَاصِمُ فَقَالَ صَنَعْتُ أَنَّكَ لَمْ تَأْتِنِي بِخَيْرٍ كَرِهَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْمَسَائِلَ وَعَابَهَا ‏.‏ قَالَ عُوَيْمِرٌ وَاللَّهِ لأَسْأَلَنَّ عَنْ ذَلِكَ رَسُولَ اللَّهِ صلى الله عليه وسلم ‏.‏ فَانْطَلَقَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ قَدْ أَنْزَلَ اللَّهُ عَزَّ وَجَلَّ فِيكَ وَفِي صَاحِبَتِكَ فَائْتِ بِهَا ‏"‏ ‏.‏ قَالَ سَهْلٌ وَأَنَا مَعَ النَّاسِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ بِهَا فَتَلاَعَنَا فَقَالَ يَا رَسُولَ اللَّهِ وَاللَّهِ لَئِنْ أَمْسَكْتُهَا لَقَدْ كَذَبْتُ عَلَيْهَا ‏.‏ فَفَارَقَهَا قَبْلَ أَنْ يَأْمُرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم بِفِرَاقِهَا فَصَارَتْ ...
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3466
In-book reference : Book 27, Hadith 78
English translation : Vol. 4, Book 27, Hadith 3496
Jami` at-Tirmidhi 3252
Narrated 'Ubaidullah bin Al-Wazi':
"A Shaikh from Banu Murrah narrated to me, he said: 'I arrived in Al-Kufah and was informed about Bilal bin Abi Burdah so I said: "Indeed there is a lesson in him" so I went to him while he was imprisoned in his home, which he had built.' He said: 'After everything that had happened to him he had changed due to the punishment and the beatings, and now he was living in isolation. So I said: "All praise is due to Allah O Bilal! I have seen you passing you by us holding your nose, and it was not from the dust! And today you are in this state.' So he said: 'Where are you from?' I said: 'From Banu Murrah bin 'Abbad.' So he said: 'Shall I not narrate a Hadith to you, perhaps Allah will benefit you by it?' I said: 'Go ahead.' He said: 'My father, Abu Burdah narrated from his father Abu Musa, that the Messenger of Allah (SAW) said: "No worshiper suffers a calamity nor what is worse than that or less, except due to a sin, and what Allah pardons as a result of it is more." He (Abu Musa) said: "And he recited: And whatever misfortune befalls you, it is because of what your hands have earned (42:30)."
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ الْوَازِعِ، حَدَّثَنِي شَيْخٌ، مِنْ بَنِي مُرَّةَ قَالَ قَدِمْتُ الْكُوفَةَ فَأُخْبِرْتُ عَنْ بِلاَلِ بْنِ أَبِي بُرْدَةَ، فَقُلْتُ إِنَّ فِيهِ لَمُعْتَبَرًا فَأَتَيْتُهُ وَهُوَ مَحْبُوسٌ فِي دَارِهِ الَّتِي قَدْ كَانَ بَنَى قَالَ وَإِذَا كُلُّ شَيْءٍ مِنْهُ قَدْ تَغَيَّرَ مِنَ الْعَذَابِ وَالضَّرْبِ وَإِذَا هُوَ فِي قُشَاشٍ فَقُلْتُ الْحَمْدُ لِلَّهِ يَا بِلاَلُ لَقَدْ رَأَيْتُكَ وَأَنْتَ تَمُرُّ بِنَا تُمْسِكُ بِأَنْفِكَ مِنْ غَيْرِ غُبَارٍ وَأَنْتَ فِي حَالِكَ هَذَا الْيَوْمَ فَقَالَ مِمَّنْ أَنْتَ فَقُلْتُ مِنْ بَنِي مُرَّةَ بْنِ عَبَّادٍ ‏.‏ فَقَالَ أَلاَ أُحَدِّثُكَ حَدِيثًا عَسَى اللَّهُ أَنْ يَنْفَعَكَ بِهِ قُلْتُ هَاتِ ‏.‏ قَالَ حَدَّثَنِي أَبِي أَبُو بُرْدَةَ عَنْ أَبِيهِ أَبِي مُوسَى أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لاَ يُصِيبُ عَبْدًا نَكْبَةٌ فَمَا فَوْقَهَا أَوْ دُونَهَا إِلاَّ بِذَنْبٍ وَمَا يَعْفُو اللَّهُ عَنْهُ أَكْثَرُ ‏"‏ ‏.‏ قَالَ وَقَرَأََ ‏:‏ ‏(‏وما أَصَابَكُمْ مِنْ مُصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَنْ كَثِيرٍ ‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3252
In-book reference : Book 47, Hadith 304
English translation : Vol. 5, Book 44, Hadith 3252
Jami` at-Tirmidhi 1556
Narrated Yazid bin Hurmuz:

That Najdah Al-Haruri wrote to Ibn 'Abbas asking if the Messenger of Allah (saws) would fight along with women, and if he would fix a share of the spoils of war for them. Ibn 'Abbas wrote to him: "You wrote to me asking me if the Messenger of Allah (saws) would fight along with women. He did fight along with them, as they would treat the wounded. They received something from the spoils of war, but as for their share, then he did not fix a share for them."

There is something on this topic from Anas and Umm 'Atiyyah.

This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan Ath-Thawri and Ash-Shafi'i. Some of them said that a share is given to the woman and the boy, and this is the view of Al-Awza'i.

Al-Awza'i said: The Prophet (saws) gave a portion to the boys at Khaibar, and the Aimmah of the Muslims gave a portion to every child born in the land of war." Al-Awza'i said: "The Prophet (saws) gave a portion to the women at Khaibar, and that was followed by the Muslims after him." This was narrated to us by 'Ali bin Khashram (who said): "'Eisa bin Yunus narrated this to us from Al-Awza'i."

The meaning of his saying: "They received something from the spoils of war" it is said that he conferred something on them (the women) from the spoils of war.

حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَاتِمُ بْنُ إِسْمَاعِيلَ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنْ يَزِيدَ بْنِ هُرْمُزَ، أَنَّ نَجْدَةَ الْحَرُورِيَّ، كَتَبَ إِلَى ابْنِ عَبَّاسٍ يَسْأَلُهُ هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْزُو بِالنِّسَاءِ وَهَلْ كَانَ يَضْرِبُ لَهُنَّ بِسَهْمٍ فَكَتَبَ إِلَيْهِ ابْنُ عَبَّاسٍ كَتَبْتَ إِلَىَّ تَسْأَلُنِي هَلْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَغْزُو بِالنِّسَاءِ وَكَانَ يَغْزُو بِهِنَّ فَيُدَاوِينَ الْمَرْضَى وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ وَأَمَّا يُسْهِمُ فَلَمْ يَضْرِبْ لَهُنَّ بِسَهْمٍ ‏.‏ وَفِي الْبَابِ عَنْ أَنَسٍ وَأُمِّ عَطِيَّةَ ‏.‏ وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ ‏.‏ وَقَالَ بَعْضُهُمْ يُسْهَمُ لِلْمَرْأَةِ وَالصَّبِيِّ ‏.‏ وَهُوَ قَوْلُ الأَوْزَاعِيِّ قَالَ الأَوْزَاعِيُّ وَأَسْهَمَ النَّبِيُّ صلى الله عليه وسلم لِلصِّبْيَانِ بِخَيْبَرَ وَأَسْهَمَتْ أَئِمَّةُ الْمُسْلِمِينَ لِكُلِّ مَوْلُودٍ وُلِدَ فِي أَرْضِ الْحَرْبِ ‏.‏ قَالَ الأَوْزَاعِيُّ وَأَسْهَمَ النَّبِيُّ صلى الله عليه وسلم لِلنِّسَاءِ بِخَيْبَرَ وَأَخَذَ بِذَلِكَ الْمُسْلِمُونَ بَعْدَهُ ‏.‏ حَدَّثَنَا بِذَلِكَ عَلِيُّ بْنُ خَشْرَمٍ حَدَّثَنَا عِيسَى بْنُ يُونُسَ عَنِ الأَوْزَاعِيِّ بِهَذَا ‏.‏ وَمَعْنَى قَوْلِهِ وَيُحْذَيْنَ مِنَ الْغَنِيمَةِ يَقُولُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1556
In-book reference : Book 21, Hadith 11
English translation : Vol. 3, Book 19, Hadith 1556
Sahih al-Bukhari 4207

Narrated Sahl:

During one of his Ghazawat, the Prophet encountered the pagans, and the two armies fought, and then each of them returned to their army camps. Amongst the (army of the) Muslims there was a man who would follow every pagan separated from the army and strike him with his sword. It was said, "O Allah's Apostle! None has fought so satisfactorily as so-and-so (namely, that brave Muslim). "The Prophet said, "He is from the dwellers of the Hell-Fire." The people said, "Who amongst us will be of the dwellers of Paradise if this (man) is from the dwellers of the Hell-Fire?" Then a man from amongst the people said, "I will follow him and accompany him in his fast and slow movements." The (brave) man got wounded, and wanting to die at once, he put the handle of his sword on the ground and its tip in between his breasts, and then threw himself over it, committing suicide. Then the man (who had watched the deceased) returned to the Prophet and said, "I testify that you are Apostle of Allah." The Prophet said, "What is this?" The man told him the whole story. The Prophet said, "A man may do what may seem to the people as the deeds of the dwellers of Paradise, but he is of the dwellers of the Hell-Fire and a man may do what may seem to the people as the deeds of the dwellers of the Hell-Fire, but he is from the dwellers of Paradise."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا ابْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلٍ، قَالَ الْتَقَى النَّبِيُّ صلى الله عليه وسلم وَالْمُشْرِكُونَ فِي بَعْضِ مَغَازِيهِ فَاقْتَتَلُوا، فَمَالَ كُلُّ قَوْمٍ إِلَى عَسْكَرِهِمْ، وَفِي الْمُسْلِمِينَ رَجُلٌ لاَ يَدَعُ مِنَ الْمُشْرِكِينَ شَاذَّةً وَلاَ فَاذَّةً إِلاَّ اتَّبَعَهَا فَضَرَبَهَا بِسَيْفِهِ، فَقِيلَ يَا رَسُولَ اللَّهِ مَا أَجْزَأَ أَحَدُهُمْ مَا أَجْزَأَ فُلاَنٌ‏.‏ فَقَالَ ‏"‏ إِنَّهُ مِنْ أَهْلِ النَّارِ ‏"‏‏.‏ فَقَالُوا أَيُّنَا مِنْ أَهْلِ الْجَنَّةِ إِنْ كَانَ هَذَا مِنْ أَهْلِ النَّارِ فَقَالَ رَجُلٌ مِنَ الْقَوْمِ لأَتَّبِعَنَّهُ، فَإِذَا أَسْرَعَ وَأَبْطَأَ كُنْتُ مَعَهُ‏.‏ حَتَّى جُرِحَ فَاسْتَعْجَلَ الْمَوْتَ، فَوَضَعَ نِصَابَ سَيْفِهِ بِالأَرْضِ، وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ، ثُمَّ تَحَامَلَ عَلَيْهِ، فَقَتَلَ نَفْسَهُ، فَجَاءَ الرَّجُلُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ فَقَالَ ‏"‏ وَمَا ذَاكَ ‏"‏‏.‏ فَأَخْبَرَهُ‏.‏ فَقَالَ ‏"‏ إِنَّ الرَّجُلَ لَيَعْمَلُ بِعَمَلِ أَهْلِ الْجَنَّةِ، فِيمَا يَبْدُو لِلنَّاسِ، وَإِنَّهُ مِنْ أَهْلِ النَّارِ، وَيَعْمَلُ بِعَمَلِ أَهْلِ النَّارِ، فِيمَا يَبْدُو لِلنَّاسِ وَهْوَ مِنْ أَهْلِ الْجَنَّةِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 4207
In-book reference : Book 64, Hadith 247
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 518
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Sahih al-Bukhari 4521

Narrated Ibn `Abbas:

A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:-- "Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra.

حَدَّثَنِي مُحَمَّدُ بْنُ أَبِي بَكْرٍ، حَدَّثَنَا فُضَيْلُ بْنُ سُلَيْمَانَ، حَدَّثَنَا مُوسَى بْنُ عُقْبَةَ، أَخْبَرَنِي كُرَيْبٌ، عَنِ ابْنِ عَبَّاسٍ، قَالَ يَطَوَّفُ الرَّجُلُ بِالْبَيْتِ مَا كَانَ حَلاَلاً حَتَّى يُهِلَّ بِالْحَجِّ، فَإِذَا رَكِبَ إِلَى عَرَفَةَ فَمَنْ تَيَسَّرَ لَهُ هَدِيَّةٌ مِنَ الإِبِلِ أَوِ الْبَقَرِ أَوِ الْغَنَمِ، مَا تَيَسَّرَ لَهُ مِنْ ذَلِكَ أَىَّ ذَلِكَ شَاءَ، غَيْرَ إِنْ لَمْ يَتَيَسَّرْ لَهُ فَعَلَيْهِ ثَلاَثَةُ أَيَّامٍ فِي الْحَجِّ، وَذَلِكَ قَبْلَ يَوْمِ عَرَفَةَ، فَإِنْ كَانَ آخِرُ يَوْمٍ مِنَ الأَيَّامِ الثَّلاَثَةِ يَوْمَ عَرَفَةَ فَلاَ جُنَاحَ عَلَيْهِ، ثُمَّ لِيَنْطَلِقْ حَتَّى يَقِفَ بِعَرَفَاتٍ مِنْ صَلاَةِ الْعَصْرِ إِلَى أَنْ يَكُونَ الظَّلاَمُ، ثُمَّ لِيَدْفَعُوا مِنْ عَرَفَاتٍ إِذَا أَفَاضُوا مِنْهَا حَتَّى يَبْلُغُوا جَمْعًا الَّذِي يُتَبَرَّرُ فِيهِ، ثُمَّ لِيَذْكُرُوا اللَّهَ كَثِيرًا، أَوْ أَكْثِرُوا التَّكْبِيرَ وَالتَّهْلِيلَ قَبْلَ أَنْ تُصْبِحُوا ثُمَّ أَفِيضُوا، فَإِنَّ النَّاسَ كَانُوا يُفِيضُونَ، وَقَالَ اللَّهُ تَعَالَى ‏{‏ثُمَّ أَفِيضُوا مِنْ حَيْثُ أَفَاضَ النَّاسُ وَاسْتَغْفِرُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ‏}‏ حَتَّى تَرْمُوا الْجَمْرَةَ‏.‏
Reference : Sahih al-Bukhari 4521
In-book reference : Book 65, Hadith 46
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 46
  (deprecated numbering scheme)
Sahih Muslim 288c

Qutaiba b. Sa'id, Ishaq b. Ibrahim, Ibn Abi 'Aruba, Abu Ma'shar, Abu Bakr b. Abu Shaiba, Mansur and Mughira have all transmitted from Ibrahim, who transmitted it on the authority of A'isha's narration pertaining to the scraping off of the (drop) of semen from the garment of the Messenger of Allah (may peace be upon him) like the hadith of Khalid on the authority of Abu Ma'shar.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ هِشَامِ بْنِ حَسَّانَ، ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، حَدَّثَنَا ابْنُ أَبِي عَرُوبَةَ، جَمِيعًا عَنْ أَبِي مَعْشَرٍ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا هُشَيْمٌ، عَنْ مُغِيرَةَ، ح وَحَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَهْدِيِّ بْنِ مَيْمُونٍ، عَنْ وَاصِلٍ الأَحْدَبِ، ح وَحَدَّثَنِي ابْنُ حَاتِمٍ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْرَائِيلُ، عَنْ مَنْصُورٍ، وَمُغِيرَةَ، كُلُّ هَؤُلاَءِ عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، فِي حَتِّ الْمَنِيِّ مِنْ ثَوْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم نَحْوَ حَدِيثِ خَالِدٍ عَنْ أَبِي مَعْشَرٍ ‏.‏
Reference : Sahih Muslim 288c
In-book reference : Book 2, Hadith 136
USC-MSA web (English) reference : Book 2, Hadith 568
  (deprecated numbering scheme)
Sunan Abi Dawud 2321
Narrated Ayyub :
'Umar b. 'Abd al-'Aziz wrote (a letter) to the people of Basrah: It has reached us from the Messenger of Allah (saws), like the tradition narrated by Ibn 'Umar from the Prophet (saws). This version adds: The best calculation is that when we sight the moon of Sha'ban on such-and-such date, fasting will being on such-and-such dates, Allah willing, except they they sight the moon before that (date).
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ، حَدَّثَنِي أَيُّوبُ، قَالَ كَتَبَ عُمَرُ بْنُ عَبْدِ الْعَزِيزِ إِلَى أَهْلِ الْبَصْرَةِ بَلَغَنَا عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ نَحْوَ حَدِيثِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صلى الله عليه وسلم زَادَ وَإِنَّ أَحْسَنَ مَا يُقَدَّرُ لَهُ إِذَا رَأَيْنَا هِلاَلَ شَعْبَانَ لِكَذَا وَكَذَا فَالصَّوْمُ إِنْ شَاءَ اللَّهُ لِكَذَا وَكَذَا إِلاَّ أَنْ تَرَوُا الْهِلاَلَ قَبْلَ ذَلِكَ ‏.‏
Grade: Sahih Maqtu' (Al-Albani)  صحيح مقطوع   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2321
In-book reference : Book 14, Hadith 9
English translation : Book 13, Hadith 2314
Sunan Abi Dawud 3397

Narrated Rafi' ibn Khadij:

AbuRafi' came to us from the Messenger of Allah (saws) said: The Messenger of Allah (saws) forbade us from a work which benefited us; but obedience to Allah and His Apostle (saws) is more beneficial to us. He forbade that one of us cultivates land except the one which he owns or the land which a man lends him (to cultivate).

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عُمَرُ بْنُ ذَرٍّ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ رَافِعِ بْنِ خَدِيجٍ، عَنْ أَبِيهِ، قَالَ جَاءَنَا أَبُو رَافِعٍ مِنْ عِنْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ أَمْرٍ كَانَ يَرْفَقُ بِنَا وَطَاعَةُ اللَّهِ وَطَاعَةُ رَسُولِهِ أَرْفَقُ بِنَا نَهَانَا أَنْ يَزْرَعَ أَحَدُنَا إِلاَّ أَرْضًا يَمْلِكُ رَقَبَتَهَا أَوْ مَنِيحَةً يَمْنَحُهَا رَجُلٌ ‏.‏
Grade: Hasan li ghairih (Al-Albani)  حسن لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3397
In-book reference : Book 23, Hadith 72
English translation : Book 22, Hadith 3391
Sunan Abi Dawud 3577

AbdurRahman ibn Bishr al-Ansari al-Azraq said:

Two men from the locality of Kindah came while AbuMas'ud al-Ansari was sitting n a circle. They said: Is there any man who decides between us. A man from the circle said: I, AbuMas'ud took a handful of pebbles and threw at him, saying: Hush! It is disapproved to make haste in decision.

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، قَالاَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ رَجَاءٍ الأَنْصَارِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ بِشْرٍ الأَنْصَارِيِّ الأَزْرَقِ، قَالَ دَخَلَ رَجُلاَنِ مِنْ أَبْوَابِ كِنْدَةَ وَأَبُو مَسْعُودٍ الأَنْصَارِيُّ جَالِسٌ فِي حَلْقَةٍ فَقَالاَ أَلاَ رَجُلٌ يُنَفِّذُ بَيْنَنَا فَقَالَ رَجُلٌ مِنَ الْحَلْقَةِ أَنَا ‏.‏ فَأَخَذَ أَبُو مَسْعُودٍ كَفًّا مِنْ حَصًى فَرَمَاهُ بِهِ وَقَالَ مَهْ إِنَّهُ كَانَ يُكْرَهُ التَّسَرُّعُ إِلَى الْحُكْمِ ‏.‏
Grade: Da'if in chain (Al-Albani)  ضعيف الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3577
In-book reference : Book 25, Hadith 7
English translation : Book 24, Hadith 3570
Sunan Abi Dawud 3804

Narrated Al-Miqdam ibn Ma'dikarib:

The Prophet (saws) said: Beware, the fanged beast of prey is not lawful, nor the domestic asses, nor the find from the property of a man with whom treaty has been concluded, except that he did not need it. If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due to him.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى الْحِمْصِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، عَنِ الزُّبَيْدِيِّ، عَنْ مَرْوَانَ بْنِ رُؤْبَةَ التَّغْلِبِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَوْفٍ، عَنِ الْمِقْدَامِ بْنِ مَعْدِيكَرِبَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ أَلاَ لاَ يَحِلُّ ذُو نَابٍ مِنَ السِّبَاعِ وَلاَ الْحِمَارُ الأَهْلِيُّ وَلاَ اللُّقَطَةُ مِنْ مَالِ مُعَاهِدٍ إِلاَّ أَنْ يَسْتَغْنِيَ عَنْهَا وَأَيُّمَا رَجُلٍ ضَافَ قَوْمًا فَلَمْ يَقْرُوهُ فَإِنَّ لَهُ أَنْ يُعْقِبَهُمْ بِمِثْلِ قِرَاهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3804
In-book reference : Book 28, Hadith 69
English translation : Book 27, Hadith 3795
Sunan Abi Dawud 4443

Narrated Zakariya Abi 'Imran:

I heard an old man who transmitted from Abu Bakrah on this father's authority that the Prophet (saws) had a woman stoned and a pit was dug up to her breasts.

Abu Dawud said: A man made me understand it from 'Uthman (b. Abi Shaibah)

Abu Dawud said: Al-Ghassani said: Juhainah, Ghamid and Bariq as the same.

حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعُ بْنُ الْجَرَّاحِ، عَنْ زَكَرِيَّا أَبِي عِمْرَانَ، قَالَ سَمِعْتُ شَيْخًا، يُحَدِّثُ عَنِ ابْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم رَجَمَ امْرَأَةً فَحُفِرَ لَهَا إِلَى الثَّنْدُوَةِ ‏.‏ قَالَ أَبُو دَاوُدَ أَفْهَمَنِي رَجُلٌ عَنْ عُثْمَانَ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ الْغَسَّانِيُّ جُهَيْنَةُ وَغَامِدٌ وَبَارِقٌ وَاحِدٌ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4443
In-book reference : Book 40, Hadith 93
English translation : Book 39, Hadith 4429
Sunan Abi Dawud 4883

Narrated Mu'adh ibn Anas:

The Prophet (saws) said: If anyone guards a believer from a hypocrite, Allah will send an angel who will guard his flesh on the Day of Resurrection from the fire of Jahannam; but if anyone attacks a Muslim saying something by which he wishes to disgrace him, he will be restrained by Allah on the bridge over Jahannam till he is acquitted of what he said.

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ أَسْمَاءَ بْنِ عُبَيْدٍ، حَدَّثَنَا ابْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ، عَنْ إِسْمَاعِيلَ بْنِ يَحْيَى الْمَعَافِرِيِّ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ مَنْ حَمَى مُؤْمِنًا مِنْ مُنَافِقٍ ‏"‏ ‏.‏ أُرَاهُ قَالَ ‏"‏ بَعَثَ اللَّهُ مَلَكًا يَحْمِي لَحْمَهُ يَوْمَ الْقِيَامَةِ مِنْ نَارِ جَهَنَّمَ وَمَنْ رَمَى مُسْلِمًا بِشَىْءٍ يُرِيدُ شَيْنَهُ بِهِ حَبَسَهُ اللَّهُ عَلَى جِسْرِ جَهَنَّمَ حَتَّى يَخْرُجَ مِمَّا قَالَ ‏"‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4883
In-book reference : Book 43, Hadith 111
English translation : Book 42, Hadith 4865
Sunan Abi Dawud 3709
Qatadah said on the authority of Jabir b. Zaid and ‘Ikrimah that they disapprove of drink made exclusively from unripe dates. This they reported on the authority of Ibn ‘Abbas said:
I am afraid it may not be muzza from which(the people of) ‘Abd al-Qais were prohibited. I asked Qatadah : What is muzza’? He replied: Drink of dates made in a green jar and vessels smeared with pitch.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُعَاذُ بْنُ هِشَامٍ، حَدَّثَنِي أَبِي، عَنْ قَتَادَةَ، عَنْ جَابِرِ بْنِ زَيْدٍ، وَعِكْرِمَةَ، أَنَّهُمَا كَانَا يَكْرَهَانِ الْبُسْرَ وَحْدَهُ وَيَأْخُذَانِ ذَلِكَ عَنِ ابْنِ عَبَّاسٍ ‏.‏ وَقَالَ ابْنُ عَبَّاسٍ أَخْشَى أَنْ يَكُونَ الْمُزَّاءَ الَّذِي نُهِيَتْ عَنْهُ عَبْدُ الْقَيْسِ ‏.‏ فَقُلْتُ لِقَتَادَةَ مَا الْمُزَّاءُ قَالَ النَّبِيذُ فِي الْحَنْتَمِ وَالْمُزَفَّتِ ‏.‏
Grade: Sahih in chain (Al-Albani)  صحيح الإسناد   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3709
In-book reference : Book 27, Hadith 41
English translation : Book 26, Hadith 3700
Mishkat al-Masabih 1398, 1399
‘Ubaid b. as-Sabbaq told in mursal form that God’s Messenger said one Friday, “Company of Muslims, this is a day which God has appointed as a festival, so bathe, and if anyone has perfume it does him no harm to apply some of it; and you should use the toothstick.” Malik transmitted it. Ibn Majah transmitted it from him, and it is in fully connected form from Ibn ‘Abbas.
وَعَنْ عُبَيْدِ بْنِ السَّبَّاقِ مُرْسَلًا قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فِي جُمُعَةٍ مِنَ الْجُمَعِ: «يَا مَعْشَرَ الْمُسْلِمِينَ إِنَّ هَذَا يَوْمٌ جَعَلَهُ اللَّهُ عِيدًا فَاغْتَسِلُوا وَمَنْ كَانَ عِنْدَهُ طِيبٌ فَلَا يَضُرُّهُ أَنْ يَمَسَّ مِنْهُ وَعَلَيْكُمْ بِالسِّوَاكِ» . رَوَاهُ مَالِكٌ وَرَوَاهُ ابْنُ مَاجَه عَنهُ

وَهُوَ عَن ابْن عَبَّاس مُتَّصِلا

  صَحِيح, لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1398, 1399
In-book reference : Book 4, Hadith 800
Mishkat al-Masabih 4283
Ibn ‘Abbas reported God’s messenger as saying, “When one of you eats food he should say, ‘O God, bless us in it and give us good nourishment from it', and when he is given a drink of milk he should say, ‘O God, bless us in it and prosper us from it’, for no food or drink satisfies like milk.” Tirmidhi and Abu Dawud transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَكَلَ أَحَدُكُمْ طَعَامًا فَلْيَقُلِ: اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْرًا مِنْهُ. وَإِذَا سُقِيَ لَبَنًا فَلْيَقُلِ: اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ فَإِنَّهُ لَيْسَ شَيْء يجزى مِنَ الطَّعَامِ وَالشَّرَابِ إِلَّا اللَّبَنُ ". رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُد
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4283
In-book reference : Book 21, Hadith 119
Mishkat al-Masabih 5546
He reported God's messenger as saying, "Mankind will be assembled on the day of resurrection in three classes, one walking, one riding and one on their faces." "He was asked how people could walk on their faces and replied, "He who caused them to walk on their feet has power to make them walk on their faces. They will guard themselves by their faces from every acclivity and from thorns." Tirmidhi transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " يُحْشَرُ النَّاسُ يَوْمَ الْقِيَامَةِ ثَلَاثَةَ أَصْنَافٍ: صِنْفًا مُشَاةً وَصِنْفًا رُكْبَانًا وَصِنْفًا عَلَى وُجُوهِهِمْ " قِيلَ: يَا رَسُولَ اللَّهِ وَكَيْفَ يَمْشُونَ عَلَى وُجُوهِهِمْ؟ قَالَ: «إِنَّ الَّذِي أَمْشَاهُمْ عَلَى أَقْدَامِهِمْ قَادِرٌ عَلَى أَنْ يُمْشِيَهُمْ عَلَى وُجُوهِهِمْ أَمَا إِنَّهُمْ يَتَّقُونَ بِوُجُوهِهِمْ كُلَّ حَدَبٍ وَشَوْكٍ» . رَوَاهُ التِّرْمِذِيّ
Reference : Mishkat al-Masabih 5546
In-book reference : Book 28, Hadith 26
Ibn 'Abbas (RAA) narrated, ‘One day I was riding behind the Prophet when he said, “O lad, be mindful of Allah and He will protect you. Be mindful of Allah and you shall find Him with you. When you ask (for anything), ask it from Allah, and if you seek help, seek help from Allah.” Related by At-Tirmidhi who verified it as Hasan and Sahih.
وَعَنِ اِبْنِ عَبَّاسٍ قَالَ: كُنْتُ خَلْفَ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-يَوْمًا, فَقَالَ: { يَا غُلَامُ! اِحْفَظِ اَللَّهَ يَحْفَظْكَ, اِحْفَظِ اَللَّهَ تَجِدْهُ تُجَاهَكَ, وَإِذَا سَأَلْتَ فَاسْأَلْ اَللَّهَ, وَإِذَا اِسْتَعَنْتَ فَاسْتَعِنْ بِاَللَّهِ } رَوَاهُ اَلتِّرْمِذِيُّ, وَقَالَ: حَسَنٌ صَحِيحٌ.‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 36
English translation : Book 16, Hadith 1515
Arabic reference : Book 16, Hadith 1472
Bulugh al-Maram 141
Narrated `A'ishah (RAA):
Umm Habiba bint Jahsh complained to Allah's Messenger (Peace be upon him) about a prolonged flow of blood. He said to her, "Keep away (from prayer) as long as your normal period used to prevent you (from praying), and afterwards she should perform Ghusl (and pray)". (She used to take a bath for every prayer). [Reported by Muslim.]
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; { أَنَّ أُمَّ حَبِيبَةَ بِنْتَ جَحْشٍ شَكَتْ إِلَى رَسُولِ اَللَّهِ ‏- صلى الله عليه وسلم ‏-اَلدَّمَ, فَقَالَ: "اُمْكُثِي قَدْرَ مَا كَانَتْ تَحْبِسُكِ حَيْضَتُكِ, ثُمَّ اِغْتَسِلِي" فَكَانَتْ تَغْتَسِلُ كُلَّ صَلَاةٍ } رَوَاهُ مُسْلِم ٌ 1‏ .‏
Reference : Bulugh al-Maram 141
In-book reference : Book 1, Hadith 170
English translation : Book 1, Hadith 152
Narrated Ibn 'Abbas (RA):
Allah's Messenger (SAW) said, "If anyone who intends to have intercourse with his wife says, 'In the Name of Allah. O Allah, keep us away from the devil and keep the devil away from what You have provided us (of children)', should it be ordained that a child be born to them thereby, Satan will never harm it." [Agreed upon].
وَعَنِ ابْنِ عَبَّاسٍ ‏- رَضِيَ اَللَّهُ عَنْهُمَا‏- قَالَ : قَالَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-{ لَوْ أَنَّ أَحَدَكُمْ 1‏ إِذَا أَرَادَ أَنْ يَأْتِيَ أَهْلَهُ قَالَ : بِسْمِ اَللَّهِ .‏ اَللَّهُمَّ جَنِّبْنَا اَلشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا ; فَإِنَّهُ إِنْ يُقَدَّرْ بَيْنَهُمَا وَلَدٌ فِي ذَلِكَ , لَمْ يَضُرَّهُ اَلشَّيْطَانُ أَبَدًا".‏ } مُتَّفَقٌ عَلَيْهِ 2‏ .‏
Sunnah.com reference : Book 8, Hadith 65
English translation : Book 8, Hadith 1030
Arabic reference : Book 8, Hadith 1020
Narrated Abu Ayub al-Ansari (RA):
I heard Allah's Messenger (SAW) saying, "Whoever separates a mother from her child, May Allah separate him from his beloved ones on the Day of Resurrection." [Reported by Ahmad. at-Tirmidhi and al-Hakim graded it Sahih (authentic). However, it's chain of narrators has some weakness. But, it has a supporting narration].
وَعَنْ أَبِي أَيُّوبَ اَلْأَنْصَارِيِّ ‏- رضى الله عنه ‏- [ قَالَ ]: سَمِعْتُ رَسُولَ اَللَّهِ ‏- صلى الله عليه وسلم ‏-يَقُولُ: { مَنْ فَرَّقَ بَيْنَ وَالِدَةٍ وَوَلَدِهَا, فَرَّقَ اَللَّهُ بَيْنَهُ وَبَيْنَ أَحِبَّتِهِ يَوْمَ اَلْقِيَامَةِ } رَوَاهُ أَحْمَدُ, وَصَحَّحَهُ اَلتِّرْمِذِيُّ, وَالْحَاكِمُ, وَلَكِنْ فِي إِسْنَادِهِ مَقَالٌ.‏ 1‏ .‏
وَلَهُ شَاهِدٌ 2‏ .‏
Sunnah.com reference : Book 7, Hadith 36
English translation : Book 7, Hadith 813
Arabic reference : Book 7, Hadith 810
Narrated 'Aishah (RA):
I said, "O Messenger of Allah, so-and-so has brought you clothes from Syria. What if you sent someone to him, and you get from him two garments on credit till it is easy for you to repay?" So he sent someone to him, but he refused. [al-Hakim and al-Baihaqi reported it, and its narrators are reliable].
وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- قَالَتْ: { قُلْتُ: يَا رَسُولَ اَللَّهِ ! إِنَّ فُلَاناً قَدِمَ لَهُ بَزٌّ مِنَ اَلشَّامِ, فَلَوْ بَعَثْتَ إِلَيْهِ, فَأَخَذْتَ مِنْهُ ثَوْبَيْنِ بِنَسِيئَةٍ إِلَى مَيْسَرَةٍ? فَأَرْسَلَ إِلَيْهِ, فَامْتَنَعَ } أَخْرَجَهُ اَلْحَاكِمُ، وَالْبَيْهَقِيُّ, وَرِجَالُهُ ثِقَاتٌ 1‏ .‏
Sunnah.com reference : Book 7, Hadith 95
English translation : Book 7, Hadith 860
Arabic reference : Book 7, Hadith 857
Hisn al-Muslim 10
[Bismillāhi] Allāhumma 'innī 'a`ūdhu bika minal-khubthi walkhabā'ith. [In the Name of Allah]. O Allah, I seek protection in You from evil and the evil ones (or, from the evil male and female Jinn). Reference: Al-Bukhari 1/45, Muslim 1/283. The addition of Bismillah at its beginning was reported by Said bin Mansur. See Fathul-Bari 1/244
(بِسْمِ الله) اللّهُـمَّ إِنِّـي أَعـوذُ بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث
Reference : Hisn al-Muslim 10
Hisn al-Muslim 146
The Prophet (SAW) used to seek Allah's protection for Al-Hasan and Al-Husain by saying:
U`īthukumā bikalimāti ‘llāhit-tāmmati min kulli shayṭānin wa hāmmah, wa min kulli `aynin lāmmah I seek protection for you in the Perfect Words of Allah from every devil and every beast, and from every envious blameworthy eye. Reference: Al-Bukhari4/119.
كان رسول الله صلى الله عليه وسلم يعوذ الحسن والحسين " أعيذكما بكلمات الله التامة ، من كل شيطان وهامة ، ومن كل عينِ لامة "
Reference : Hisn al-Muslim 146
Mishkat al-Masabih 493
Asma’ daughter of Abu Bakr said that a woman asked God's messenger to tell her what one should do when blood from her menses dropped on her garment. He replied, “When blood from her menses drops on the garment of any of you, she should rub it with her fingers and sprinkle water on it, then she may pray in it.” (Bukhari and Muslim.)
وَعَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ الصّديق أَنَّهَا قَالَتْ: سَأَلَتِ امْرَأَةٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إحدانا إِذا أصَاب ثوبها الدَّم من الْحَيْضَة كَيْفَ تَصَنُّعُ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذا أصَاب ثوب إحداكن الدَّم مِنَ الْحَيْضَةِ فَلْتَقْرُصْهُ ثُمَّ لِتَنْضَحْهُ بِمَاءٍ ثُمَّ لتصلي فِيهِ»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 493
In-book reference : Book 3, Hadith 194
Mishkat al-Masabih 1554
He said that the Prophet used to teach them to say when afflicted by fever or any pain, "In the name of God, the Great, I seek refuge in God, the Mighty, from the evil of every vein that bleeds and from the evil of the heat of hell.” Tirmidhi transmitted it, but said this was a gharib tradition which he knew only among the traditions of Ibrahim b. Isma'il who is declared to be weak in tradition.
وَعَنِ ابْنِ عَبَّاسٍ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: كَانَ يعلمهُمْ من الْحمى وم الأوجاع كلهَا أَن يَقُولُوا: «بِسم الله الْكَبِيرِ أَعُوذُ بِاللَّهِ الْعَظِيمِ مِنْ شَرِّ كُلِّ عرق نعار وَمن شَرّ حر النَّارِ» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ هَذَا حَدِيثٌ غَرِيبٌ لَا يُعْرَفُ إِلَّا مِنْ حَدِيثِ إِبْرَاهِيمَ بْنِ إِسْمَاعِيلَ وَهُوَ يضعف فِي الحَدِيث
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1554
In-book reference : Book 5, Hadith 32
Mishkat al-Masabih 3327
Jabir said:
My maternal aunt was divorced by three utterances of the divorce and wanted to cut down fruit from her palm-trees, but a man forbade her to go out, so she went to the Prophet and he said, “Certainly, cut down fruit from your palm-trees, for perhaps you may give sadaqa or do an act of kindness.” Muslim transmitted it.
وَعَن جابرٍ قَالَ: طُلِّقَتْ خَالَتِي ثَلَاثًا فَأَرَادَتْ أَنْ تَجُدَّ نَخْلَهَا فَزَجَرَهَا رَجُلٌ أَنْ تَخْرُجَ فَأَتَتِ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «بَلَى فَجُدِّي نَخْلَكِ فَإِنَّهُ عَسَى أَنْ تَصَّدَّقِي أَوْ تَفْعَلِي مَعْرُوفا» . رَوَاهُ مُسلم
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3327
In-book reference : Book 13, Hadith 241
Sahih Muslim 1094 a

Samura b. Jandub reported Muhammad (may peace be upon him) as saying. The call of Bilal may not mislead any one of you (and he may, under the wrong impression gathered from it, refrain) from taking meal before the commencement of the fast (for the streaks) of this whiteness (which are vertical indicate the false dawn and the true dawn with which the fast commences is that when the streaks of light are) spread.

حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ سَوَادَةَ الْقُشَيْرِيِّ، حَدَّثَنِي وَالِدِي، أَنَّهُ سَمِعَ سَمُرَةَ بْنَ جُنْدُبٍ، يَقُولُ سَمِعْتُ مُحَمَّدًا، صلى الله عليه وسلم يَقُولُ
Reference : Sahih Muslim 1094a
In-book reference : Book 13, Hadith 50
USC-MSA web (English) reference : Book 6, Hadith 2407
  (deprecated numbering scheme)
Sunan Ibn Majah 460
'Ali bin Yahya bin Khallad narrated, from his father, from his paternal uncle Rifa'ah bin Rafi' that:
He was sitting with the Prophet who said: 'No person's prayer is complete until he performs ablution properly as Allah has commanded him, washing his face, his arms up to the elbows, wiping his head and his feet up to the ankles.'"
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا حَجَّاجٌ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، حَدَّثَنِي عَلِيُّ بْنُ يَحْيَى بْنِ خَلاَّدٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، رِفَاعَةَ بْنِ رَافِعٍ أَنَّهُ كَانَ جَالِسًا عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَقَالَ ‏ "‏ إِنَّهَا لاَ تَتِمُّ صَلاَةٌ لأَحَدٍ حَتَّى يُسْبِغَ الْوُضُوءَ كَمَا أَمَرَهُ اللَّهُ تَعَالَى يَغْسِلُ وَجْهَهُ وَيَدَيْهِ إِلَى الْمِرْفَقَيْنِ وَيَمْسَحُ بِرَأْسِهِ وَرِجْلَيْهِ إِلَى الْكَعْبَيْنِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 460
In-book reference : Book 1, Hadith 194
English translation : Vol. 1, Book 1, Hadith 460
Sunan Ibn Majah 507
It was narrated from Ibn 'Abbas that:
He came to Ubayy bin Ka'b accompanied by 'Umar. Ubayy came out to them and said: "I noticed some prostatic fluid, so I washed my penis and performed ablution. 'Umar said: "Is that sufficient?" He said: "Yes." He ('Umar) asked: "Did you hear that from the messenger of Allah?" He said: "Yes."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مِسْعَرٌ، عَنْ مُصْعَبِ بْنِ شَيْبَةَ، عَنْ أَبِي حَبِيبِ بْنِ يَعْلَى بْنِ مُنْيَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ أَتَى أُبَىَّ بْنَ كَعْبٍ وَمَعَهُ عُمَرُ فَخَرَجَ عَلَيْهِمَا فَقَالَ إِنِّي وَجَدْتُ مَذْيًا فَغَسَلْتُ ذَكَرِي وَتَوَضَّأْتُ ‏.‏ فَقَالَ عُمَرُ أَوَ يُجْزِئُ ذَلِكَ قَالَ نَعَمْ ‏.‏ قَالَ أَسَمِعْتَهُ مِنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ نَعَمْ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 507
In-book reference : Book 1, Hadith 241
English translation : Vol. 1, Book 1, Hadith 507
Sunan Ibn Majah 3847
It was narrated from Abu Hurairah that :
the Messenger of Allah (saas) said to a man: "What do you say during your prayer?" He said: "I recite the Tashah-hud then I ask for Allah for Paradise and see refuge with Him from Hell, but by Allah I do not understand your whispering or the whispering of Mu'adh." He said: "It is concerning them (Paradise and Hell) that we are whispering."
حَدَّثَنَا يُوسُفُ بْنُ مُوسَى الْقَطَّانُ، حَدَّثَنَا جَرِيرٌ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِرَجُلٍ ‏"‏ مَا تَقُولُ فِي الصَّلاَةِ ‏"‏ ‏.‏ قَالَ أَتَشَهَّدُ ثُمَّ أَسْأَلُ اللَّهَ الْجَنَّةَ وَأَعُوذُ بِهِ مِنَ النَّارِ أَمَا وَاللَّهِ مَا أُحْسِنُ دَنْدَنَتَكَ وَلاَ دَنْدَنَةَ مُعَاذٍ ‏.‏ قَالَ ‏"‏ حَوْلَهُمَا نُدَنْدِنُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3847
In-book reference : Book 34, Hadith 21
English translation : Vol. 5, Book 34, Hadith 3847
Sunan Ibn Majah 2261
It was narrated from Umar bin Muhammad bin 'Ali bin abi Talib, from his father, that his grandfather said:
'The Messenger of Allah (SAW) said: 'Dinar for Dinar, Dirham for Dirham, with no increase between them. Whoever has need of silver, let him trade gold for it, and whoever has need of gold, let him trade silver for it, and let the transaction be done on the spot."'
حَدَّثَنَا أَبُو إِسْحَاقَ الشَّافِعِيُّ، إِبْرَاهِيمُ بْنُ مُحَمَّدِ بْنِ الْعَبَّاسِ حَدَّثَنِي أَبِي، عَنْ أَبِيهِ الْعَبَّاسِ بْنِ عُثْمَانَ بْنِ شَافِعٍ، عَنْ عُمَرَ بْنِ مُحَمَّدِ بْنِ عَلِيِّ بْنِ أَبِي طَالِبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ الدِّينَارُ بِالدِّينَارِ وَالدِّرْهَمُ بِالدِّرْهَمِ لاَ فَضْلَ بَيْنَهُمَا فَمَنْ كَانَتْ لَهُ حَاجَةٌ بِوَرِقٍ فَلْيَصْطَرِفْهَا بِذَهَبٍ وَمَنْ كَانَتْ لَهُ حَاجَةٌ بِذَهَبٍ فَلْيَصْطَرِفْهَا بِالْوَرِقِ وَالصَّرْفُ هَاءَ وَهَاءَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2261
In-book reference : Book 12, Hadith 125
English translation : Vol. 3, Book 12, Hadith 2261
Sunan Ibn Majah 2315
Abu Hashim said:
“Were it not for the Hadith of Ibn Buraidah from his father, from the Prophet (SAW) who said: 'Judges are of three types, two of whom will be in Hell and one will be in Paradise. The man who knows the truth and rules in accordance with it, will be in Paradise. The man who passes judgment on the people in ignorance will be in Hell' - we would have said that if the judge does his best he will be in Paradise.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ تَوْبَةَ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ، حَدَّثَنَا أَبُو هَاشِمٍ، قَالَ لَوْلاَ حَدِيثُ ابْنِ بُرَيْدَةَ عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ الْقُضَاةُ ثَلاَثَةٌ اثْنَانِ فِي النَّارِ وَوَاحِدٌ فِي الْجَنَّةِ رَجُلٌ عَلِمَ الْحَقَّ فَقَضَى بِهِ فَهُوَ فِي الْجَنَّةِ وَرَجُلٌ قَضَى لِلنَّاسِ عَلَى جَهْلٍ فَهُوَ فِي النَّارِ وَرَجُلٌ جَارَ فِي الْحُكْمِ فَهُوَ فِي النَّارِ ‏"‏ ‏.‏ لَقُلْنَا إِنَّ الْقَاضِيَ إِذَا اجْتَهَدَ فَهُوَ فِي الْجَنَّةِ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2315
In-book reference : Book 13, Hadith 8
English translation : Vol. 3, Book 13, Hadith 2315
Sunan Ibn Majah 2623
It was narrated from Abu Sharaih Al-Khuzai that the Messenger of Allah (SAW) said:
“Whoever suffers from killing or wounding, has the choice of three things, and if he wants the fourth then restrain him. He may kill (the killer), or forgive him, or take the blood money. Whoever accepts any of these (options), then kills (the killer) after that will have the fire of hell to abide therein forever.”
حَدَّثَنَا عُثْمَانُ، وَأَبُو بَكْرٍ ابْنَا أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، ح وَحَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، قَالَ حَدَّثَنَا جَرِيرٌ، وَعَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، جَمِيعًا عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنِ الْحَارِثِ بْنِ فُضَيْلٍ، أَظُنُّهُ عَنِ ابْنِ أَبِي الْعَوْجَاءِ، وَاسْمُهُ، سُفْيَانُ عَنْ أَبِي شُرَيْحٍ الْخُزَاعِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ أُصِيبَ بِدَمٍ أَوْ خَبْلٍ - وَالْخَبْلُ الْجُرْحُ - فَهُوَ بِالْخِيَارِ بَيْنَ إِحْدَى ثَلاَثٍ فَإِنْ أَرَادَ الرَّابِعَةَ فَخُذُوا عَلَى يَدَيْهِ أَنْ يَقْتُلَ أَوْ يَعْفُوَ أَوْ يَأْخُذَ الدِّيَةَ فَمَنْ فَعَلَ شَيْئًا مِنْ ذَلِكَ فَعَادَ فَإِنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا مُخَلَّدًا فِيهَا أَبَدًا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2623
In-book reference : Book 21, Hadith 9
English translation : Vol. 3, Book 21, Hadith 2623
Sunan Ibn Majah 3173
It was narrated from Ibn ‘Abbas:
“And certainly, the Shayatin (devils) do inspire their friends (from mankind).” [6:121] He said: “They used to say: ‘Whatever the Name of Allah has been mentioned over, do not eat it, and whatever the Name of Allah has not been mentioned over, eat it.’ Then Allah said: “Eat not of that over which Allah’s Name has not been pronounced.’” [6:121]
حَدَّثَنَا عَمْرُو بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، ‏{إِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَى أَوْلِيَائِهِمْ}‏ قَالَ كَانُوا يَقُولُونَ مَا ذُكِرَ عَلَيْهِ اسْمُ اللَّهِ فَلاَ تَأْكُلُوا وَمَا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ فَكُلُوهُ ‏.‏ فَقَالَ اللَّهُ عَزَّ وَجَلَّ ‏{وَلاَ تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ}‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3173
In-book reference : Book 27, Hadith 12
English translation : Vol. 4, Book 27, Hadith 3173
Sunan Ibn Majah 3380
It was narrated from Ibn ‘Umar that the Messenger of Allah (saw) said:
“Wine is cursed from ten angles: The wine itself, the one who squeezes (the grapes etc), the one for whom it is squeezed, the one who sells it, the one who buys it, the one who carries it, the one to whom it is carried, the one who consumes its price, the one who drinks it and the one who pours it.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ، قَالاَ حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عُمَرَ بْنِ عَبْدِ الْعَزِيزِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ الْغَافِقِيِّ، وَأَبِي، طُعْمَةَ مَوْلاَهُمْ أَنَّهُمَا سَمِعَا ابْنَ عُمَرَ، يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لُعِنَتِ الْخَمْرُ عَلَى عَشَرَةِ أَوْجُهٍ بِعَيْنِهَا وَعَاصِرِهَا وَمُعْتَصِرِهَا وَبَائِعِهَا وَمُبْتَاعِهَا وَحَامِلِهَا وَالْمَحْمُولَةِ إِلَيْهِ وَآكِلِ ثَمَنِهَا وَشَارِبِهَا وَسَاقِيهَا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3380
In-book reference : Book 30, Hadith 10
English translation : Vol. 4, Book 30, Hadith 3380
Sunan Ibn Majah 2907
It was narrated from ‘Abdullah bin ‘Abbas that a woman from Khath’am came to the Prophet (saw) and said:
“O Messenger of Allah, my father is an old man who has become weak, and now the command of Allah has come for His slaves to perform Hajj, but he cannot do it. Will it discharge his duty if I perform it on his behalf?” The Messenger of Allah (saw) said: “Yes.”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ الدَّرَاوَرْدِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ عَيَّاشِ بْنِ أَبِي رَبِيعَةَ الْمَخْزُومِيِّ، عَنْ حَكِيمِ بْنِ حَكِيمِ بْنِ عَبَّادِ بْنِ حُنَيْفٍ الأَنْصَارِيِّ، عَنْ نَافِعِ بْنِ جُبَيْرٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّ امْرَأَةً، مِنْ خَثْعَمٍ جَاءَتِ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ أَبِي شَيْخٌ كَبِيرٌ قَدْ أَفْنَدَ وَأَدْرَكَتْهُ فَرِيضَةُ اللَّهِ عَلَى عِبَادِهِ فِي الْحَجِّ وَلاَ يَسْتَطِيعُ أَدَاءَهَا فَهَلْ يُجْزِئُ عَنْهُ أَنْ أُؤَدِّيَهَا عَنْهُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ نَعَمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2907
In-book reference : Book 25, Hadith 26
English translation : Vol. 4, Book 25, Hadith 2907
Sunan Ibn Majah 3105
It was narrated from Ibn ‘Abbas that Dhu’aib Al-Khuza’i narrated that the Prophet (saw) used to send the sacrificial animals with him, then he would say:
“If any of them becomes unfit and you are afraid that it will die, then slaughter it, dip the sandal (tied around its neck) in its blood and place it on its side, but neither you nor any of your companions should eat anything from it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ الْعَبْدِيُّ، حَدَّثَنَا سَعِيدُ بْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنْ سِنَانِ بْنِ سَلَمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ذُؤَيْبًا الْخُزَاعِيَّ، حَدَّثَ أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ يَبْعَثُ مَعَهُ بِالْبُدْنِ ثُمَّ يَقُولُ ‏ "‏ إِذَا عَطِبَ مِنْهَا شَىْءٌ فَخَشِيتَ عَلَيْهِ مَوْتًا فَانْحَرْهَا ثُمَّ اغْمِسْ نَعْلَهَا فِي دَمِهَا ثُمَّ اضْرِبْ صَفْحَتَهَا وَلاَ تَطْعَمْ مِنْهَا أَنْتَ وَلاَ أَحَدٌ مِنْ أَهْلِ رُفْقَتِكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3105
In-book reference : Book 25, Hadith 224
English translation : Vol. 4, Book 25, Hadith 3105
Sunan Ibn Majah 1095
It was narrated from ‘Abdullah bin Salam that he heard the Messenger of Allah (saw) saying on the pulpit one Friday:
“There is nothing wrong with anyone of you buying two garments for Friday (prayer), other than his daily work clothes.” (Another chain) from Yusuf bin Abdullah bin Salam that his father said: "The Prophet delivered a sermon to us" and he mentioned that.
حَدَّثَنَا حَرْمَلَةُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُوسَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ عَلَى الْمِنْبَرِ فِي يَوْمِ الْجُمُعَةِ ‏ "‏ مَا عَلَى أَحَدِكُمْ لَوِ اشْتَرَى ثَوْبَيْنِ لِيَوْمِ الْجُمُعَةِ، سِوَى ثَوْبِ مِهْنَتِهِ ‏"‏ ‏.‏
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَيْخٌ، لَنَا عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏.‏ فَذَكَرَ ذَلِكَ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1095
In-book reference : Book 5, Hadith 293
English translation : Vol. 1, Book 5, Hadith 1095
Musnad Ahmad 28
It was narrated from Abu Bakr as-Siddeeq that he said to the Messenger of Allah (ﷺ):
Teach me a du'a` that I may say in my prayer. He said: `Say: O Allah. I have wronged myself greatly and no one forgives sins except You, so grant me forgiveness from You and have mercy on me, for You are the Oft-Forgiving, Most Merciful.`
حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا لَيْثٌ، قَالَ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، عَنْ أَبِي بَكْرٍ الصِّدِّيقِ، رَضِيَ اللَّهُ عَنْهُ أَنَّهُ قَالَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَلِّمْنِي دُعَاءً أَدْعُو بِهِ فِي صَلَاتِي قَالَ قُلْ اللَّهُمَّ إِنِّي ظَلَمْتُ نَفْسِي ظُلْمًا كَثِيرًا وَلَا يَغْفِرُ الذُّنُوبَ إِلَّا أَنْتَ فَاغْفِرْ لِي مَغْفِرَةً مِنْ عِنْدِكَ وَارْحَمْنِي إِنَّكَ أَنْتَ الْغَفُورُ الرَّحِيمُ‏.‏
Grade: Sahih (Darussalam) [Bukhari 834 and Muslim 2705] (Darussalam)
Reference : Musnad Ahmad 28
In-book reference : Book 1, Hadith 28
Musnad Ahmad 528
It was narrated from Aban bin `Uthman, from `Uthman, that The Prophet (ﷺ) said:
`Whoever says, `In the Name of Allah with Whose name nothing on earth or in heaven can cause harm, and he is the All-Hearing, All-Knowing.` three times, will not be struck unawares by calamity until night comes, and whoever says it in the evening will not be struck unawares by calamity until morning comes, in sha` Allah.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي مُحَمَّدُ بْنُ إِسْحَاقَ الْمُسَيَّبِيُّ، حَدَّثَنَا أَنَسُ بْنُ عِيَاضٍ، عَنْ أَبِي مَوْدُودٍ، عَنْ مُحَمَّدِ بْنِ كَعْبٍ، عَنْ أَبَانَ بْنِ عُثْمَانَ، عَنْ عُثْمَانَ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَالَ بِسْمِ اللَّهِ الَّذِي لَا يَضُرُّ مَعَ اسْمِهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَهُوَ السَّمِيعُ الْعَلِيمُ ثَلَاثَ مَرَّاتٍ لَمْ تَفْجَأْهُ فَاجِئَةُ بَلَاءٍ حَتَّى اللَّيْلِ وَمَنْ قَالَهَا حِينَ يُمْسِي لَمْ تَفْجَأْهُ فَاجِئَةُ بَلَاءٍ حَتَّى يُصْبِحَ إِنْ شَاءَ اللَّهُ‏.‏
Grade: Hasan] (Darussalam)
Reference : Musnad Ahmad 528
In-book reference : Book 4, Hadith 120
Musnad Ahmad 602
It was narrated from al-Hasan bin Zaid bin Hasan:
My father told me, from his father, that ‘Ali (رضي الله عنه) said: I was with the Prophet (ﷺ) when Abu Bakr and `Umar (رضي الله عنهما) came and he said: `O `Ali, these two are the leaders of the middle aged people of Paradise and its youth, after the Prophet (ﷺ) and Messengers.”
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي وَهْبُ بْنُ بَقِيَّةَ الْوَاسِطِيُّ، حَدَّثَنَا عُمَرُ بْنُ يُونُسَ يَعْنِي الْيَمَامِيَّ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ الْيَمَامِيِّ، عَنِ الْحَسَنِ بْنِ زَيْدِ بْنِ حَسَنٍ، حَدَّثَنِي أَبِي، عَنْ أَبِيهِ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ عِنْدَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَقْبَلَ أَبُو بَكْرٍ وَعُمَرُ رَضِيَ اللَّهُ عَنْهُمَا فَقَالَ يَا عَلِيُّ هَذَانِ سَيِّدَا كُهُولِ أَهْلِ الْجَنَّةِ وَشَبَابِهَا بَعْدَ النَّبِيِّينَ وَالْمُرْسَلِينَ‏.‏
Grade: Sahih hadeeth; this is a Hasan isnad] (Darussalam)
Reference : Musnad Ahmad 602
In-book reference : Book 5, Hadith 39
Musnad Ahmad 1193
It was narrated that Abu `Ubaid, the freed slave of ‘Abdur-Rahman bin ‘Awf, said:
Then I was present with ‘Ali. He prayed before delivering the khutbah, with no adhan or iqamah, then he delivered the khutbah. He said: O people, the Messenger of Allah (ﷺ) forbade eating from your sacrificial animals after three days, so do not eat from them after today.
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ ثُمَّ شَهِدْتُهُ مَعَ عَلِيٍّ فَصَلَّى قَبْلَ أَنْ يَخْطُبَ بِلَا أَذَانٍ وَلَا إِقَامَةٍ ثُمَّ خَطَبَ فَقَالَ يَا أَيُّهَا النَّاسُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ نَهَى أَنْ تَأْكُلُوا نُسُكَكُمْ بَعْدَ ثَلَاثِ لَيَالٍ فَلَا تَأْكُلُوهَا بَعْدُ‏.‏
Grade: Lts isnad is Sahih] (Darussalam)
Reference : Musnad Ahmad 1193
In-book reference : Book 5, Hadith 602

Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father told him that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, admitted those whom her sisters and the daughters of her brother had nursed, and she did not admit those who were nursed by the wives of her brothers.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم كَانَ يَدْخُلُ عَلَيْهَا مَنْ أَرْضَعَتْهُ أَخَوَاتُهَا وَبَنَاتُ أَخِيهَا وَلاَ يَدْخُلُ عَلَيْهَا مَنْ أَرْضَعَهُ نِسَاءُ إِخْوَتِهَا ‏.‏
Sunnah.com reference : Book 30, Hadith 9
USC-MSA web (English) reference : Book 30, Hadith 9
Arabic reference : Book 30, Hadith 1283

Yahya related to me from Malik from Ibn Shihab that Marwan ibn al-Hakam was brought a man who had snatched some goods and he wanted to cut off his hand. He sent to Zayd ibn Thabit to ask him about it. Zayd ibn Thabit said to him, "The hand is not cut off for what is stolen by chance, openly, in haste."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، أَنَّ مَرْوَانَ بْنَ الْحَكَمِ، أُتِيَ بِإِنْسَانٍ قَدِ اخْتَلَسَ مَتَاعًا فَأَرَادَ قَطْعَ يَدِهِ فَأَرْسَلَ إِلَى زَيْدِ بْنِ ثَابِتٍ يَسْأَلُهُ عَنْ ذَلِكَ فَقَالَ زَيْدُ بْنُ ثَابِتٍ لَيْسَ فِي الْخُلْسَةِ قَطْعٌ ‏.‏
USC-MSA web (English) reference : Book 41, Hadith 34
Arabic reference : Book 41, Hadith 1538

Yahya related to me from Malik from Salama ibn Safwan ibn Salama az-Zuraqi that Zayd ibn Talha ibn Rukana, who attributed it to the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Every deen has an innate character. The character of Islam is modesty.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ سَلَمَةَ بْنِ صَفْوَانَ بْنِ سَلَمَةَ الزُّرَقِيِّ، عَنْ زَيْدِ بْنِ طَلْحَةَ بْنِ رُكَانَةَ، يَرْفَعُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لِكُلِّ دِينٍ خُلُقٌ وَخُلُقُ الإِسْلاَمِ الْحَيَاءُ ‏"‏ ‏.‏
Sunnah.com reference : Book 47, Hadith 9
USC-MSA web (English) reference : Book 47, Hadith 9
Arabic reference : Book 47, Hadith 1644

Yahya related to me from Malik from Abu Nuaym that Wahb ibn Kaysan said, "The Messenger of Allah, may Allah bless him and grant him peace, was brought food while his stepson Umar ibn Salama was with him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Say "Bismillah," and eat what is in front of you.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي نُعَيْمٍ، وَهْبِ بْنِ كَيْسَانَ قَالَ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِطَعَامٍ وَمَعَهُ رَبِيبُهُ عُمَرُ بْنُ أَبِي سَلَمَةَ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ سَمِّ اللَّهَ وَكُلْ مِمَّا يَلِيكَ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 32
Arabic reference : Book 49, Hadith 1706
Jami` at-Tirmidhi 255
Salim narrated from :
his father (Ibn Umar) who said: "I saw Allah's Messenger when he opened the Salat, raising his hands to the level of his shoulders, and (again) when he bowed, and when he raised his head from bowing." In his narration, Ibn Abi Umar added: "And he wuld not raise them between the two prostrations."
حَدَّثَنَا قُتَيْبَةُ، وَابْنُ أَبِي عُمَرَ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، قَالَ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا افْتَتَحَ الصَّلاَةَ يَرْفَعُ يَدَيْهِ حَتَّى يُحَاذِيَ مَنْكِبَيْهِ وَإِذَا رَكَعَ وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ ‏.‏ وَزَادَ ابْنُ أَبِي عُمَرَ فِي حَدِيثِهِ وَكَانَ لاَ يَرْفَعُ بَيْنَ السَّجْدَتَيْنِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 255
In-book reference : Book 2, Hadith 107
English translation : Vol. 1, Book 2, Hadith 255
Sahih al-Bukhari 5043

Narrated Abu Wail:

We went to `Abdullah in the morning and a man said, "Yesterday I recited all the Mufassal Suras." On that `Abdullah said, "That is very quick, and we have the (Prophet's) recitation, and I remember very well the recitation of those Suras which the Prophet used to recite, and they were eighteen Suras from the Mufassal, and two Suras from the Suras that start with Ha Mim.

حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا مَهْدِيُّ بْنُ مَيْمُونٍ، حَدَّثَنَا وَاصِلٌ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللَّهِ، قَالَ غَدَوْنَا عَلَى عَبْدِ اللَّهِ فَقَالَ رَجُلٌ قَرَأْتُ الْمُفَصَّلَ الْبَارِحَةَ‏.‏ فَقَالَ هَذًّا كَهَذِّ الشِّعْرِ، إِنَّا قَدْ سَمِعْنَا الْقِرَاءَةَ وَإِنِّي لأَحْفَظُ الْقُرَنَاءَ الَّتِي كَانَ يَقْرَأُ بِهِنَّ النَّبِيُّ صلى الله عليه وسلم ثَمَانِيَ عَشْرَةَ سُورَةً مِنَ الْمُفَصَّلِ وَسُورَتَيْنِ مِنْ آلِ حم‏.‏
Reference : Sahih al-Bukhari 5043
In-book reference : Book 66, Hadith 67
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 563
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Sahih al-Bukhari 6512

Narrated Abu Qatada bin Rib'i Al-Ansari:

A funeral procession passed by Allah's Apostle who said, "Relieved or relieving?" The people asked, "O Allah's Apostle! What is relieved and relieving?" He said, "A believer is relieved (by death) from the troubles and hardships of the world and leaves for the Mercy of Allah, while (the death of) a wicked person relieves the people, the land, the trees, (and) the animals from him."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ الأَنْصَارِيِّ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجِنَازَةٍ فَقَالَ ‏"‏ مُسْتَرِيحٌ، وَمُسْتَرَاحٌ مِنْهُ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ مَا الْمُسْتَرِيحُ وَالْمُسْتَرَاحُ مِنْهُ قَالَ ‏"‏ الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا إِلَى رَحْمَةِ اللَّهِ، وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6512
In-book reference : Book 81, Hadith 101
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 519
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Riyad as-Salihin 1274
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever performs Hajj (pilgrimage) and does not have sexual relations (with his wife), nor commits sin, nor disputes unjustly (during Hajj), then he returns from Hajj as pure and free from sins as on the day on which his mother gave birth to him."

[Al-Bukhari and Muslim].

وعنه قال سمعت رسول الله صلى الله عليه وسلم يقول‏:‏ ‏ "‏من حج، فلم يرفث ولم يفسق، رجع كيوم ولدته أمه‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 1274
In-book reference : Book 10, Hadith 4
Sunan an-Nasa'i 1078
It was narrated from Salim, from his father, that:
He heard the Prophet (SAW), when he raised his head in the last rak'ah of the subh prayer, say: "O Allah, curse so-and-so and so-and-so," supplicating against some of the hypocrites. Then Allah revealed the words: "Not for you is the decision; whether He turns in mercy to (pardon) them or punishes them; verily, they are the wrongdoers."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا عَبْدُ الرَّزَّاقِ، قَالَ حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ سَالِمٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ النَّبِيَّ صلى الله عليه وسلم حِينَ رَفَعَ رَأْسَهُ مِنْ صَلاَةِ الصُّبْحِ مِنَ الرَّكْعَةِ الآخِرَةِ قَالَ ‏"‏ اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا ‏"‏ ‏.‏ يَدْعُو عَلَى أُنَاسٍ مِنَ الْمُنَافِقِينَ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ ‏{‏ لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ ‏}‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1078
In-book reference : Book 12, Hadith 50
English translation : Vol. 2, Book 12, Hadith 1079
Sunan an-Nasa'i 1452
It was narrated from Yahya bin Abi Ishaq that :
Anas bin Malik said: " We went out with the Messenger of Allah (SAW) from Al-Madinah to Makkah and he used to lead us in praying two rak'ahs until we came back." I (Yahya) said: "Did he stay in Makkah?" He (Anas) said: "Yes, we stayed there for ten days."
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا يَحْيَى بْنُ أَبِي إِسْحَاقَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ فَكَانَ يُصَلِّي بِنَا رَكْعَتَيْنِ حَتَّى رَجَعْنَا ‏.‏ قُلْتُ هَلْ أَقَامَ بِمَكَّةَ قَالَ نَعَمْ أَقَمْنَا بِهَا عَشْرًا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1452
In-book reference : Book 15, Hadith 20
English translation : Vol. 2, Book 15, Hadith 1453
Sahih al-Bukhari 1706

Narrated `Ikrima:

Abu Huraira said, "The Prophet saw a man driving a Badana (sacrificial camel). The Prophet (p.b.u.h) said (to him), 'Ride on it.' He replied, 'It is a Badana.' The Prophet again said, 'Ride on it!' Abu Huraira added, 'Then I saw that man riding it, showing obedience to the Prophet (p.b.u.h), and a shoe was (hanging) from its neck.' "

Narrated Abu Huraira:

From the Prophet: (as above).

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنْ مَعْمَرٍ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ أَنَّ نَبِيَّ اللَّهِ صلى الله عليه وسلم رَأَى رَجُلاً يَسُوقُ بَدَنَةً، قَالَ ‏"‏ ارْكَبْهَا ‏"‏‏.‏ قَالَ إِنَّهَا بَدَنَةٌ‏.‏ قَالَ ‏"‏ ارْكَبْهَا ‏"‏‏.‏ قَالَ فَلَقَدْ رَأَيْتُهُ رَاكِبَهَا يُسَايِرُ النَّبِيَّ صلى الله عليه وسلم وَالنَّعْلُ فِي عُنُقِهَا‏.‏

تَابَعَهُ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏

Reference : Sahih al-Bukhari 1706
In-book reference : Book 25, Hadith 184
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 763
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Malik related to me from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, wore a fine striped garment f rom Syria, and then gave it to Abu Jahm and took a plain, rough, garment in return. Abu Jahm asked, "Messenger of Allah! Why?" He said, "I looked at its stripes in the prayer."

وَحَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَبِسَ خَمِيصَةً شَامِيَّةً لَهَا عَلَمٌ ثُمَّ أَعْطَاهَا أَبَا جَهْمٍ وَأَخَذَ مِنْ أَبِي جَهْمٍ أَنْبِجَانِيَّةً لَهُ فَقَالَ يَا رَسُولَ اللَّهِ وَلِمَ فَقَالَ ‏ "‏ إِنِّي نَظَرْتُ إِلَى عَلَمِهَا فِي الصَّلاَةِ ‏"‏ ‏.‏
Sunnah.com reference : Book 3, Hadith 73
USC-MSA web (English) reference : Book 3, Hadith 73
Arabic reference : Book 3, Hadith 220

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who prays maghrib or subh and then catches them with the imam should not repeat them."

Malik said, "I do not see any harm in someone who has already prayed in his house praying with the imam, except for maghrib, because if he repeats it, he makes it even."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ مَنْ صَلَّى الْمَغْرِبَ أَوِ الصُّبْحَ ثُمَّ أَدْرَكَهُمَا مَعَ الإِمَامِ فَلاَ يَعُدْ لَهُمَا ‏.‏ قَالَ مَالِكٌ وَلاَ أَرَى بَأْسًا أَنْ يُصَلِّيَ مَعَ الإِمَامِ مَنْ كَانَ قَدْ صَلَّى فِي بَيْتِهِ إِلاَّ صَلاَةَ الْمَغْرِبِ فَإِنَّهُ إِذَا أَعَادَهَا كَانَتْ شَفْعًا ‏.‏
Sunnah.com reference : Book 8, Hadith 13
USC-MSA web (English) reference : Book 8, Hadith 13
Arabic reference : Book 8, Hadith 302

Yahya related to me from Malik from Hisham ibn Urwa that his father said, "The following ayat was sent down about dua - 'And do not be loud in your prayer and do not be silent in it, but seek a way between these.' " (Sura 17 ayat 110)

Yahya said that Malik was asked about making dua in obligatory prayers and he said, "There is no harm in making dua in them."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ قَالَ إِنَّمَا أُنْزِلَتْ هَذِهِ الآيَةُ ‏{‏وَلاَ تَجْهَرْ بِصَلاَتِكَ وَلاَ تُخَافِتْ بِهَا وَابْتَغِ بَيْنَ ذَلِكَ سَبِيلاً‏}‏ فِي الدُّعَاءِ ‏.‏ قَالَ يَحْيَى وَسُئِلَ مَالِكٌ عَنِ الدُّعَاءِ فِي الصَّلاَةِ الْمَكْتُوبَةِ فَقَالَ لاَ بَأْسَ بِالدُّعَاءِ فِيهَا ‏.‏
Sunnah.com reference : Book 15, Hadith 41
USC-MSA web (English) reference : Book 15, Hadith 39
Arabic reference : Book 15, Hadith 511

Yahya related to me from Malik from Hisham ibn Urwa that when his father did tawaf of the House he would hasten in the first three circuits and say in a low voice, "O Allah, there is no god but You, and You bring to life after You have made to die."

Allahumma la ilaha illa anta, wa anta tuhyi badama amatta.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، أَنَّ أَبَاهُ، كَانَ إِذَا طَافَ بِالْبَيْتِ يَسْعَى الأَشْوَاطَ الثَّلاَثَةَ يَقُولُ اللَّهُمَّ لاَ إِلَهَ إِلاَّ أَنْتَا وَأَنْتَ تُحْيِي بَعْدَ مَا أَمَتَّا يَخْفِضُ صَوْتَهُ بِذَلِكَ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 110
Arabic reference : Book 20, Hadith 813

Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A woman in ihram should not comb her hair when she leaves ihram until she has cut some of the tresses of her hair, and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal has been killed."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ الْمَرْأَةُ الْمُحْرِمَةُ إِذَا حَلَّتْ لَمْ تَمْتَشِطْ حَتَّى تَأْخُذَ مِنْ قُرُونِ رَأْسِهَا وَإِنْ كَانَ لَهَا هَدْىٌ لَمْ تَأْخُذْ مِنْ شَعْرِهَا شَيْئًا حَتَّى تَنْحَرَ هَدْيَهَا ‏.‏ وَحَدَّثَنِي عَنْ مَالِكٍ أَنَّهُ سَمِعَ بَعْضَ أَهْلِ الْعِلْمِ يَقُولُ لاَ يَشْتَرِكُ الرَّجُلُ وَامْرَأَتُهُ فِي بَدَنَةٍ وَاحِدَةٍ لِيُهْدِ كُلُّ وَاحِدٍ بَدَنَةً بَدَنَةً ‏.‏ وَسُئِلَ مَالِكٌ عَمَّنْ بُعِثَ مَعَهُ بِهَدْىٍ يَنْحَرُهُ فِي حَجٍّ وَهُوَ مُهِلٌّ بِعُمْرَةٍ هَلْ يَنْحَرُهُ إِذَا حَلَّ أَمْ يُؤَخِّرُهُ حَتَّى يَنْحَرَهُ فِي الْحَجِّ وَيُحِلُّ هُوَ مِنْ عُمْرَتِهِ فَقَالَ بَلْ يُؤَخِّرُهُ حَتَّى يَنْحَرَهُ فِي الْحَجِّ وَيُحِلُّ هُوَ مِنْ عُمْرَتِهِ ‏.‏ قَالَ مَالِكٌ وَالَّذِي يُحْكَمُ عَلَيْهِ بِالْهَدْىِ فِي قَتْلِ الصَّيْدِ أَوْ يَجِبُ عَلَيْهِ هَدْىٌ فِي غَيْرِ ذَلِكَ فَإِنَّ هَدْيَهُ لاَ يَكُونُ إِلاَّ بِمَكَّةَ كَمَا قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى ‏{‏هَدْيًا بَالِغَ الْكَعْبَة‏}‏ وَأَمَّا مَا عُدِلَ بِهِ الْهَدْىُ مِنَ الصِّيَامِ أَوِ الصَّدَقَةِ فَإِنَّ ذَلِكَ يَكُونُ بِغَيْرِ مَكَّةَ حَيْثُ أَحَبَّ صَاحِبُهُ أَنْ يَفْعَلَهُ فَعَلَهُ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 172
Arabic reference : Book 20, Hadith 874

Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "For the pigeon of Makka, when it is killed, a sheep is due."

Malik said, that if a man of the people of Makka were to enter ihram for hajj or umra and there was a flock of Makkan pigeons in his house and they were shut in and died, "I think that he should pay for that with a sheep for each bird."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ كَانَ يَقُولُ فِي حَمَامِ مَكَّةَ إِذَا قُتِلَ شَاةٌ ‏.‏ وَقَالَ مَالِكٌ فِي الرَّجُلِ مِنْ أَهْلِ مَكَّةَ يُحْرِمُ بِالْحَجِّ أَوِ الْعُمْرَةِ وَفِي بَيْتِهِ فِرَاخٌ مِنْ حَمَامِ مَكَّةَ فَيُغْلَقُ عَلَيْهَا فَتَمُوتُ فَقَالَ أَرَى بِأَنْ يَفْدِيَ ذَلِكَ عَنْ كُلِّ فَرْخٍ بِشَاةٍ ‏.‏ قَالَ مَالِكٌ لَمْ أَزَلْ أَسْمَعُ أَنَّ فِي النَّعَامَةِ إِذَا قَتَلَهَا الْمُحْرِمُ بَدَنَةً ‏.‏ قَالَ مَالِكٌ أَرَى أَنَّ فِي بَيْضَةِ النَّعَامَةِ عُشْرَ ثَمَنِ الْبَدَنَةِ كَمَا يَكُونُ فِي جَنِينِ الْحُرَّةِ غُرَّةٌ عَبْدٌ أَوْ وَلِيدَةٌ وَقِيمَةُ الْغُرَّةِ خَمْسُونَ دِينَارًا وَذَلِكَ عُشْرُ دِيَةِ أُمِّهِ وَكُلُّ شَىْءٍ مِنَ النُّسُورِ أَوِ الْعِقْبَانِ أَوِ الْبُزَاةِ أَوِ الرَّخَمِ فَإِنَّهُ صَيْدٌ يُودَى كَمَا يُودَى الصَّيْدُ إِذَا قَتَلَهُ الْمُحْرِمُ وَكُلُّ شَىْءٍ فُدِيَ فَفِي صِغَارِهِ مِثْلُ مَا يَكُونُ فِي كِبَارِهِ وَإِنَّمَا مَثَلُ ذَلِكَ مَثَلُ دِيَةِ الْحُرِّ الصَّغِيرِ وَالْكَبِيرِ فَهُمَا بِمَنْزِلَةٍ وَاحِدَةٍ سَوَاءٌ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 242
Arabic reference : Book 20, Hadith 940

Yahya related to me from Malik from Yahya ibn Said that a man came to Umar ibn al-Khattab and asked him about some locusts he had killed while he was in ihram. Umar said to Kab, "Come, let's decide." Kab said, "A dirham," and Umar said to Kab, "You can find dirhams. A date is better than a locust."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ رَجُلاً، جَاءَ إِلَى عُمَرَ بْنِ الْخَطَّابِ فَسَأَلَهُ عَنْ جَرَادَاتٍ، قَتَلَهَا وَهُوَ مُحْرِمٌ فَقَالَ عُمَرُ لِكَعْبٍ تَعَالَ حَتَّى نَحْكُمَ ‏.‏ فَقَالَ كَعْبٌ دِرْهَمٌ ‏.‏ فَقَالَ عُمَرُ لِكَعْبٍ إِنَّكَ لَتَجِدُ الدَّرَاهِمَ لَتَمْرَةٌ خَيْرٌ مِنْ جَرَادَةٍ ‏.‏
USC-MSA web (English) reference : Book 20, Hadith 245
Arabic reference : Book 20, Hadith 942

Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr gave the same judgement to al-Walid ibn Abd al-Malik in the year of his arrival in Madina except that al-Qasim ibn Muhammad said that he divorced his wife on various occasions. (i.e. not at one time).

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ، وَعُرْوَةَ بْنَ الزُّبَيْرِ، أَفْتَيَا الْوَلِيدَ بْنَ عَبْدِ الْمَلِكِ عَامَ قَدِمَ الْمَدِينَةَ بِذَلِكَ غَيْرَ أَنَّ الْقَاسِمَ بْنَ مُحَمَّدٍ قَالَ طَلَّقَهَا فِي مَجَالِسَ شَتَّى ‏.‏
USC-MSA web (English) reference : Book 28, Hadith 55
Arabic reference : Book 28, Hadith 1150

Yahya related to me from Malik that he had heard that a man said to Abdullah ibn Abbas, "I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is?" Ibn Abbas said to him, "She was divorced from you by three pronouncements, and by the ninety-seven, you have mocked the ayat of Allah."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، أَنَّهُ بَلَغَهُ أَنَّ رَجُلاً، قَالَ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ إِنِّي طَلَّقْتُ امْرَأَتِي مِائَةَ تَطْلِيقَةٍ فَمَاذَا تَرَى عَلَىَّ فَقَالَ لَهُ ابْنُ عَبَّاسٍ طَلُقَتْ مِنْكَ لِثَلاَثٍ وَسَبْعٌ وَتِسْعُونَ اتَّخَذْتَ بِهَا آيَاتِ اللَّهِ هُزُوًا ‏.‏
USC-MSA web (English) reference : Book 29, Hadith 1
Arabic reference : Book 29, Hadith 1153
Sahih al-Bukhari 141

Narrated Ibn `Abbas:

The Prophet said, "If anyone of you on having sexual relations with his wife said (and he must say it before starting) 'In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ، يَبْلُغُ بِهِ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏ "‏ لَوْ أَنَّ أَحَدَكُمْ إِذَا أَتَى أَهْلَهُ قَالَ بِسْمِ اللَّهِ اللَّهُمَّ جَنِّبْنَا الشَّيْطَانَ وَجَنِّبِ الشَّيْطَانَ مَا رَزَقْتَنَا‏.‏ فَقُضِيَ بَيْنَهُمَا وَلَدٌ، لَمْ يَضُرَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 141
In-book reference : Book 4, Hadith 7
USC-MSA web (English) reference : Vol. 1, Book 4, Hadith 143
  (deprecated numbering scheme)
Sahih al-Bukhari 1440

Narrate Aisha:

The Prophet said, "If a woman gives in charity from her husband's house .." The Prophet (p.b.u.h) also said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending."

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِذَا أَطْعَمَتِ الْمَرْأَةُ مِنْ بَيْتِ زَوْجِهَا غَيْرَ مُفْسِدَةٍ، لَهَا أَجْرُهَا، وَلَهُ مِثْلُهُ، وَلِلْخَازِنِ مِثْلُ ذَلِكَ، لَهُ بِمَا اكْتَسَبَ، وَلَهَا بِمَا أَنْفَقَتْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 1440
In-book reference : Book 24, Hadith 43
USC-MSA web (English) reference : Vol. 2, Book 24, Hadith 520
  (deprecated numbering scheme)
Sunan an-Nasa'i 2752
It was narrated that Abu Hurairah said:
"Part of the Talbiyah of the Messenger of Allah was: 'Labbaika ilahal-haqq (Here I am, O God of truth)." (Sahih) Abu 'Abdur-Rahman (An-Nasa'i) said: I do not know of anyone who narrated a chain for this from 'Abdullah bin Al-Fadl except for 'Abdul-Aziz. Ismail bin Umayyah reported it from him in Mursal form.
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي سَلَمَةَ، عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ كَانَ مِنْ تَلْبِيَةِ النَّبِيِّ صلى الله عليه وسلم ‏ "‏ لَبَّيْكَ إِلَهَ الْحَقِّ ‏"‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ لاَ أَعْلَمُ أَحَدًا أَسْنَدَ هَذَا عَنْ عَبْدِ اللَّهِ بْنِ الْفَضْلِ إِلاَّ عَبْدَ الْعَزِيزِ رَوَاهُ إِسْمَاعِيلُ بْنُ أُمَيَّةَ عَنْهُ مُرْسَلاً ‏.‏
Reference : Sunan an-Nasa'i 2752
In-book reference : Book 24, Hadith 134
English translation : Vol. 3, Book 24, Hadith 2753
Sunan an-Nasa'i 2525
Abu Huraiarh said:
"The Messenger of Allah said: None gives charity from (wealth earned from) a good source - and Allah does not accept anything but that which is good - but the Most Merciful takes it in His right hand, even if it is a date, and it tended in the hand of the Most Merciful until it becomes grater than a mountain, just as one of you tends his foal or camel calf."' (Shih)
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ سَعِيدِ بْنِ يَسَارٍ، أَنَّهُ سَمِعَ أَبَا هُرَيْرَةَ، يَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَا تَصَدَّقَ أَحَدٌ بِصَدَقَةٍ مِنْ طَيِّبٍ وَلاَ يَقْبَلُ اللَّهُ عَزَّ وَجَلَّ إِلاَّ الطَّيِّبَ إِلاَّ أَخَذَهَا الرَّحْمَنُ عَزَّ وَجَلَّ بِيَمِينِهِ وَإِنْ كَانَتْ تَمْرَةً فَتَرْبُو فِي كَفِّ الرَّحْمَنِ حَتَّى تَكُونَ أَعْظَمَ مِنَ الْجَبَلِ كَمَا يُرَبِّي أَحَدُكُمْ فَلُوَّهُ أَوْ فَصِيلَهُ ‏"‏ ‏.‏
Reference : Sunan an-Nasa'i 2525
In-book reference : Book 23, Hadith 91
English translation : Vol. 3, Book 23, Hadith 2526
Sunan an-Nasa'i 2349
It was narrated that 'Abdullah bin Shaqiq said:
"I asked 'Aishah about the fasting of the Messenger of Allah. She said: "The Messenger of Allah used to fast until we said: He is going to (continue to) fast, and he used not to fast until we said: He is not going to, and he did not fast for a whole month from the time he came to Al-Madinah, apart from Ramadan."'
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عَبْدِ اللَّهِ بْنِ شَقِيقٍ، قَالَ سَأَلْتُ عَائِشَةَ عَنْ صِيَامِ النَّبِيِّ، صلى الله عليه وسلم قَالَتْ كَانَ يَصُومُ حَتَّى نَقُولَ قَدْ صَامَ وَيُفْطِرُ حَتَّى نَقُولَ قَدْ أَفْطَرَ وَمَا صَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم شَهْرًا كَامِلاً مُنْذُ قَدِمَ الْمَدِينَةَ إِلاَّ رَمَضَانَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2349
In-book reference : Book 22, Hadith 260
English translation : Vol. 3, Book 22, Hadith 2351
Sunan an-Nasa'i 2277
It was narrated from Abu Qilabah that a man said:
"I came to the Prophet to discuss something and he was eating breakfast. He said: 'Come and eat.' I said: 'I am fasting.' He said: 'Come and I will tell you about fasting. Allah has waived half of prayer and fasting from the traveler, and he has granted a concession to pregnant women and the sick."'
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ رَجُلٍ، قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم لِحَاجَةٍ فَإِذَا هُوَ يَتَغَدَّى قَالَ ‏"‏ هَلُمَّ إِلَى الْغَدَاءِ ‏"‏ ‏.‏ فَقُلْتُ إِنِّي صَائِمٌ ‏.‏ قَالَ ‏"‏ هَلُمَّ أُخْبِرْكَ عَنِ الصَّوْمِ إِنَّ اللَّهَ وَضَعَ عَنِ الْمُسَافِرِ نِصْفَ الصَّلاَةِ وَالصَّوْمَ وَرَخَّصَ لِلْحُبْلَى وَالْمُرْضِعِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2277
In-book reference : Book 22, Hadith 188
English translation : Vol. 3, Book 22, Hadith 2279
Sunan an-Nasa'i 2066
It was narrated from 'Aishah that:
a Jewish woman came to her and asked her to give her something, so 'Aishah gave her something, and she said: "May Allah protect you from the torment of the grave." 'Aishah said:" She made me worried, until the Messenger of Allah came and I mentioned that to him. He said: 'They are tormented in their graves with a torment that the animals hear."'
أَخْبَرَنَا هَنَّادٌ، عَنْ أَبِي مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، دَخَلَتْ يَهُودِيَّةٌ عَلَيْهَا فَاسْتَوْهَبَتْهَا شَيْئًا فَوَهَبَتْ لَهَا عَائِشَةُ فَقَالَتْ أَجَارَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ ‏.‏ قَالَتْ عَائِشَةُ فَوَقَعَ فِي نَفْسِي مِنْ ذَلِكَ حَتَّى جَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ‏ "‏ إِنَّهُمْ لَيُعَذَّبُونَ فِي قُبُورِهِمْ عَذَابًا تَسْمَعُهُ الْبَهَائِمُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2066
In-book reference : Book 21, Hadith 249
English translation : Vol. 3, Book 21, Hadith 2068
Sunan an-Nasa'i 1927
It was narrated from Ja'far bin Muhammad from his father that:
Al-Hasan bin 'Ali was sitting when a funeral passed by. The People stood until the funeral had passed, and Al-Hasan said: "The funeral of Jew passed by when the Messenger of Allah was sitting in its path, and he did not want the funeral of a Jew to pass over his head, so he stood up."
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ هَارُونَ الْبَلْخِيُّ، قَالَ حَدَّثَنَا حَاتِمٌ، عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ، عَنْ أَبِيهِ، أَنَّ الْحَسَنَ بْنَ عَلِيٍّ، كَانَ جَالِسًا فَمُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَامَ النَّاسُ حَتَّى جَاوَزَتِ الْجَنَازَةُ فَقَالَ الْحَسَنُ إِنَّمَا مُرَّ بِجَنَازَةِ يَهُودِيٍّ وَكَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى طَرِيقِهَا جَالِسًا فَكَرِهَ أَنْ تَعْلُوَ رَأْسَهُ جَنَازَةُ يَهُودِيٍّ فَقَامَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1927
In-book reference : Book 21, Hadith 110
English translation : Vol. 3, Book 21, Hadith 1928
Sunan an-Nasa'i 1901
It was narrated from Sufyan, from 'Amr who said he heard Jabir say:
"The Prophet came to the grave of 'Abdullah bin Ubayy when he had been placed in his grave and stood over it. He commanded that he be brought out to him and placed on his knees, and he dressed him in his shirt and blew on him (for blessing). And Allah knows best."
أَخْبَرَنَا عَبْدُ الْجَبَّارِ بْنُ الْعَلاَءِ بْنِ عَبْدِ الْجَبَّارِ، عَنْ سُفْيَانَ، عَنْ عَمْرٍو، قَالَ سَمِعْتُ جَابِرًا، يَقُولُ أَتَى النَّبِيُّ صلى الله عليه وسلم قَبْرَ عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَقَدْ وُضِعَ فِي حُفْرَتِهِ فَوَقَفَ عَلَيْهِ فَأَمَرَ بِهِ فَأُخْرِجَ لَهُ فَوَضَعَهُ عَلَى رُكْبَتَيْهِ وَأَلْبَسَهُ قَمِيصَهُ وَنَفَثَ عَلَيْهِ مِنْ رِيقِهِ وَاللَّهُ تَعَالَى أَعْلَمُ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1901
In-book reference : Book 21, Hadith 84
English translation : Vol. 3, Book 21, Hadith 1902
Sunan an-Nasa'i 4234
It was narrated from Ibn 'Abbas, from Maimunah, that:
the Prophet passed by a dead sheep that had been thrown aside. He said: "Who does this belong to?" They said: "Maimunah." He said: "Why did she not make use of its skin?" They said: "It is dead meat (i.e., it was not slaughtered properly)." He said: "Allah, the Mighty and Sublime, has only forbidden us to eat it."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ عَلَى شَاةٍ مَيِّتَةٍ مُلْقَاةٍ فَقَالَ ‏"‏ لِمَنْ هَذِهِ ‏"‏ ‏.‏ فَقَالُوا لِمَيْمُونَةَ ‏.‏ فَقَالَ ‏"‏ مَا عَلَيْهَا لَوِ انْتَفَعَتْ بِإِهَابِهَا ‏"‏ ‏.‏ قَالُوا إِنَّهَا مَيْتَةٌ ‏.‏ فَقَالَ ‏"‏ إِنَّمَا حَرَّمَ اللَّهُ عَزَّ وَجَلَّ أَكْلَهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4234
In-book reference : Book 41, Hadith 13
English translation : Vol. 5, Book 41, Hadith 4239
Sunan an-Nasa'i 4617
It was narrated from Abu Rafi that the Messenger of Allah borrowed a young camel from a man, and then he came to get his camel back. He said to a man:
"Go and buy a young camel for him." He came and said: "I could only get a Raba camel of good quality." He said: "Give it to him, for the best of the Muslims is the one who is best in repaying."
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم اسْتَسْلَفَ مِنْ رَجُلٍ بَكْرًا فَأَتَاهُ يَتَقَاضَاهُ بَكْرَهُ فَقَالَ لِرَجُلٍ ‏"‏ انْطَلِقْ فَابْتَعْ لَهُ بَكْرًا ‏"‏ ‏.‏ فَأَتَاهُ فَقَالَ مَا أَصَبْتُ إِلاَّ بَكْرًا رَبَاعِيًّا خِيَارًا ‏.‏ فَقَالَ ‏"‏ أَعْطِهِ فَإِنَّ خَيْرَ الْمُسْلِمِينَ أَحْسَنُهُمْ قَضَاءً ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4617
In-book reference : Book 44, Hadith 169
English translation : Vol. 5, Book 44, Hadith 4621
Jami` at-Tirmidhi 2657
Narrated Simak bin Hard:
"I heard 'Abdur-Rahman bin 'Abdullah bin Mas'ud narrating from his father who said: 'I heard the Messenger of Allah (SAW) saying: 'May Allah gladden a man who hears something from us, so he conveys it as he heard it. Perhaps the one it is conveyed to is more understanding than the one who heard it.'"
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، يُحَدِّثُ عَنْ أَبِيهِ، قَالَ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ نَضَّرَ اللَّهُ امْرَأً سَمِعَ مِنَّا شَيْئًا فَبَلَّغَهُ كَمَا سَمِعَ فَرُبَّ مُبَلَّغٍ أَوْعَى مِنْ سَامِعٍ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَقَدْ رَوَاهُ عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2657
In-book reference : Book 41, Hadith 13
English translation : Vol. 5, Book 39, Hadith 2657
Jami` at-Tirmidhi 2722
Narrated Abu Ghifar Al-Muthanna bin Sa'eed At-Ta'i:
from Abu Tamimah al-Hujaimi from Jabir bin Sulaim who said: "I went to the Prophet (SAW) and I said: ''Alaikas-Salam (upon you be peace)' so he replied: 'Do not say "'Alaikas-Salam" rather say As-Salamu Alaik.'" And he mentioned the story in its entirety.
حَدَّثَنَا بِذَلِكَ الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ حَدَّثَنَا أَبُو أُسَامَةَ عَنْ أَبِي غِفَارٍ الْمُثَنَّى بْنِ سَعِيدٍ الطَّائِيِّ عَنْ أَبِي تَمِيمَةَ الْهُجَيْمِيِّ عَنْ جَابِرِ بْنِ سُلَيْمٍ قَالَ أَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ عَلَيْكَ السَّلاَمُ ‏.‏ فَقَالَ ‏ "‏ لاَ تَقُلْ عَلَيْكَ السَّلاَمُ وَلَكِنْ قُلِ السَّلاَمُ عَلَيْكَ ‏"‏ ‏.‏ وَذَكَرَ قِصَّةً طَوِيلَةً وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2722
In-book reference : Book 42, Hadith 35
English translation : Vol. 5, Book 40, Hadith 2722