Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4973 |
In-book reference | : Book 46, Hadith 103 |
English translation | : Vol. 5, Book 46, Hadith 4976 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5049 |
In-book reference | : Book 48, Hadith 10 |
English translation | : Vol. 6, Book 48, Hadith 5052 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5235 |
In-book reference | : Book 48, Hadith 196 |
English translation | : Vol. 6, Book 48, Hadith 5237 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5435 |
In-book reference | : Book 50, Hadith 8 |
English translation | : Vol. 6, Book 50, Hadith 5437 |
"Indeed Khamr comes from wheat." And he mentioned this Hadith.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1873 |
In-book reference | : Book 26, Hadith 13 |
English translation | : Vol. 3, Book 24, Hadith 1873 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5546 |
In-book reference | : Book 51, Hadith 7 |
English translation | : Vol. 6, Book 51, Hadith 5548 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5587 |
In-book reference | : Book 51, Hadith 49 |
English translation | : Vol. 6, Book 51, Hadith 5590 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 5733 |
In-book reference | : Book 51, Hadith 195 |
English translation | : Vol. 6, Book 51, Hadith 5736 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3567 |
In-book reference | : Book 28, Hadith 7 |
English translation | : Vol. 4, Book 28, Hadith 3597 |
Reference | : Sunan an-Nasa'i 35 |
In-book reference | : Book 1, Hadith 35 |
English translation | : Vol. 1, Book 1, Hadith 35 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 434 |
In-book reference | : Book 4, Hadith 39 |
English translation | : Vol. 1, Book 4, Hadith 434 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3903 |
In-book reference | : Book 35b, Hadith 47 |
English translation | : Vol. 4, Book 35, Hadith 3934 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3916 |
In-book reference | : Book 35b, Hadith 60 |
English translation | : Vol. 4, Book 35, Hadith 3947 |
This hadith has been transmitted on the authority of Sulaiman b. Bilal from Yahya.
Reference | : Sahih Muslim 1605c |
In-book reference | : Book 22, Hadith 163 |
USC-MSA web (English) reference | : Book 10, Hadith 3912 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 448 |
In-book reference | : Book 2, Hadith 301 |
English translation | : Vol. 1, Book 2, Hadith 448 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2296 |
In-book reference | : Book 35, Hadith 2 |
English translation | : Vol. 4, Book 9, Hadith 2296 |
Narrated Salman:
I am from Ram-Hurmuz (i.e. a Persian town).
Reference | : Sahih al-Bukhari 3947 |
In-book reference | : Book 63, Hadith 171 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 283 |
(deprecated numbering scheme) |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 174 |
In-book reference | : Book 1, Hadith 174 |
English translation | : Book 1, Hadith 174 |
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Messenger of Allah (saws).
So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2164 |
In-book reference | : Book 12, Hadith 119 |
English translation | : Book 11, Hadith 2159 |
Narrated Ubadah ibn as-Samit:
The tradition mentioned above (No. 4401) has also been transmitted by Ubadah ibn as-Samit through a different chain of narrators.
This version has: The people said to Sa'd ibn Ubadah: AbuThabit, the prescribed punishments have been revealed: if you find a man with your wife, what will you do?
He said: I shall strike them with a sword so much that they become silent (i.e. die). Should I go and gather four witnesses? Until that (time) the need would be fulfilled.
So they went away and gathered with the Messenger of Allah (saws) and said: Messenger of Allah! did you not see AbuThabit. He said so-and-so.
The Messenger of Allah (saws) said: The sword is a sufficient witness. He then said: No, no, a furious and a jealous man may follow this course.
Abu Dawud said: This tradition has been transmitted by Waki' from al-Fadl b. Dilham from al-Hasan, from Qabisah b. Huraith, from Salamah b. al-Muhabbaq, from the Prophet (saws). And this is the chain of the tradition narrated by Ibn al-Muhabbaq to the effect that a man had sexual intercourse with a slave girl of his wife.
Abu Dawud said: Al-Fadl b. Dilham was not the memoriser of traditions. He was a butcher in Wasit.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4417 |
In-book reference | : Book 40, Hadith 67 |
English translation | : Book 39, Hadith 4403 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 311 |
In-book reference | : Book 2, Hadith 218 |
Yahya related to me from Malik from Zayd ibn Aslam that the Messenger of Allah, may Allah bless him and grant him peace, said, "If someone changes his deen - strike his neck!"
The meaning of the statement of the Prophet, may Allah bless him and grant him peace, in our opinion and Allah knows best, is that "if someone changes his deen, strike his neck!" refers to those who leave Islam for other than it - like the heretics and their like, about whom it is known. They are killed without being called to tawba because their tawba is not recognised. They were hiding their kufr and publishing their Islam, so I do not think that one calls such people to tawba, and one does not accept their word. As for the one who goes out of Islam to something else and divulges it, one calls him to tawba. If he does not turn in tawba, he is killed. If there are people in that situation, I think that one should call them to Islam and call them to tawba. If they turn in tawba, that is accepted from them. If they do not turn in tawba, they are killed. That does not refer as we see it, and Allah knows best, to those who come out of Judaism to Christianity or from Christianity to Judaism, nor to someone who changes his deen from the various forms of deen except for Islam. Whoever comes out of Islam to other than it and divulges that, that is the one who is referred to, and Allah knows best!
USC-MSA web (English) reference | : Book 36, Hadith 15 |
Arabic reference | : Book 36, Hadith 1419 |
Malik related to me from Hisham ibn Urwa that his father said that there was only one hadd against a man who slandered a group of people.
Malik said, "If they are on separate occasions there is still only one hadd against him."
Malik related to me from Abu'r-Rijal Muhammad ibn Abd ar-Rahman ibn Haritha ibn an-Numan al- Ansari, then from the Banu'n-Najar from his mother Amra bint Abd ar- Rahman that two men cursed each other in the time of Umar ibn al- Khattab. One of them said to the other, " By Allah, my father is not an adulterer and my mother is not an adulteress." Umar ibn al-Khattab asked advice about that. One person said, "He has praised his father and mother." Another said, "His father and mother have praise other than this. We think that he is to be flogged with the hadd." So Umar flogged him with the hadd of eighty lashes.
Malik said, "There is no hadd in our view except for slander, denial or insinuation, in which one sees that the speaker intends by that denial or slander. Then the hadd is completely imposed on the one who said it."
Malik said, "What is done in our community when a man denies that another man is from his father, is that he deserves the hadd. If the mother who is denied is a slave, then he deserves the hadd as well. '
USC-MSA web (English) reference | : Book 41, Hadith 19 |
Arabic reference | : Book 41, Hadith 1521 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1549 |
In-book reference | : Book 18, Hadith 21 |
English translation | : Vol. 2, Book 18, Hadith 1550 |
Yahya said that Malik said, "The position with us concerning a man who has zakat to pay on one hundred camels but then the zakat collector does not come to him until zakat is due for a second timeand by that time all his camels have died except five, is that the zakat collector assesses from the five camels the two amounts of zakat that are due from the owner of the animals, which in this case is only two sheep, one for each year. This is because the only zakat which an owner of livestock has to pay is what is due from him on the day that the zakat is (actually) assessed. His livestock may have died or it may have increased, and the zakat collector only assesses the zakat on what he (actually) finds on the day he makes the assessment. If more than one payment of zakat is due from the owner of the livestock, he still only has to pay zakat according to what the zakat collector (actually) finds in his possession, and if his livestock has died, or several payments of zakat are due from him and nothing is taken until all his livestock has died, or has been reduced to an amount below that on which he has to pay zakat, then he does not have to pay any zakat, and there is no liability (on him) for what has died or for the years that have passed.
USC-MSA web (English) reference | : Book 17, Hadith 27 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3466 |
In-book reference | : Book 27, Hadith 78 |
English translation | : Vol. 4, Book 27, Hadith 3496 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3252 |
In-book reference | : Book 47, Hadith 304 |
English translation | : Vol. 5, Book 44, Hadith 3252 |
That Najdah Al-Haruri wrote to Ibn 'Abbas asking if the Messenger of Allah (saws) would fight along with women, and if he would fix a share of the spoils of war for them. Ibn 'Abbas wrote to him: "You wrote to me asking me if the Messenger of Allah (saws) would fight along with women. He did fight along with them, as they would treat the wounded. They received something from the spoils of war, but as for their share, then he did not fix a share for them."
There is something on this topic from Anas and Umm 'Atiyyah.
This Hadith is Hasan Sahih. This is acted upon according to most of the people of knowledge. It is the view of Sufyan Ath-Thawri and Ash-Shafi'i. Some of them said that a share is given to the woman and the boy, and this is the view of Al-Awza'i.
Al-Awza'i said: The Prophet (saws) gave a portion to the boys at Khaibar, and the Aimmah of the Muslims gave a portion to every child born in the land of war." Al-Awza'i said: "The Prophet (saws) gave a portion to the women at Khaibar, and that was followed by the Muslims after him." This was narrated to us by 'Ali bin Khashram (who said): "'Eisa bin Yunus narrated this to us from Al-Awza'i."
The meaning of his saying: "They received something from the spoils of war" it is said that he conferred something on them (the women) from the spoils of war.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1556 |
In-book reference | : Book 21, Hadith 11 |
English translation | : Vol. 3, Book 19, Hadith 1556 |
Narrated Sahl:
During one of his Ghazawat, the Prophet encountered the pagans, and the two armies fought, and then each of them returned to their army camps. Amongst the (army of the) Muslims there was a man who would follow every pagan separated from the army and strike him with his sword. It was said, "O Allah's Apostle! None has fought so satisfactorily as so-and-so (namely, that brave Muslim). "The Prophet said, "He is from the dwellers of the Hell-Fire." The people said, "Who amongst us will be of the dwellers of Paradise if this (man) is from the dwellers of the Hell-Fire?" Then a man from amongst the people said, "I will follow him and accompany him in his fast and slow movements." The (brave) man got wounded, and wanting to die at once, he put the handle of his sword on the ground and its tip in between his breasts, and then threw himself over it, committing suicide. Then the man (who had watched the deceased) returned to the Prophet and said, "I testify that you are Apostle of Allah." The Prophet said, "What is this?" The man told him the whole story. The Prophet said, "A man may do what may seem to the people as the deeds of the dwellers of Paradise, but he is of the dwellers of the Hell-Fire and a man may do what may seem to the people as the deeds of the dwellers of the Hell-Fire, but he is from the dwellers of Paradise."
Reference | : Sahih al-Bukhari 4207 |
In-book reference | : Book 64, Hadith 247 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 518 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
A man who wants to perform the Hajj (from Mecca) can perform the Tawaf around the Ka`ba as long as he is not in the state of Ihram till he assumes the Ihram for Hajj. Then, if he rides and proceeds to `Arafat, he should take a Hadi (i.e. animal for sacrifice), either a camel or a cow or a sheep, whatever he can afford; but if he cannot afford it, he should fast for three days during the Hajj before the day of `Arafat, but if the third day of his fasting happens to be the day of `Arafat (i.e. 9th of Dhul-Hijja) then it is no sin for him (to fast on it). Then he should proceed to `Arafat and stay there from the time of the `Asr prayer till darkness falls. Then the pilgrims should proceed from `Arafat, and when they have departed from it, they reach Jam' (i.e. Al-Muzdalifa) where they ask Allah to help them to be righteous and dutiful to Him, and there they remember Allah greatly or say Takbir (i.e. Allah is Greater) and Tahlil (i.e. None has the right to be worshipped but Allah) repeatedly before dawn breaks. Then, after offering the morning (Fajr) prayer you should pass on (to Mina) for the people used to do so and Allah said:-- "Then depart from the place whence all the people depart. And ask for Allah's Forgiveness. Truly! Allah is Oft-Forgiving, Most Merciful." (2.199) Then you should go on doing so till you throw pebbles over the Jamra.
Reference | : Sahih al-Bukhari 4521 |
In-book reference | : Book 65, Hadith 46 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 46 |
(deprecated numbering scheme) |
Qutaiba b. Sa'id, Ishaq b. Ibrahim, Ibn Abi 'Aruba, Abu Ma'shar, Abu Bakr b. Abu Shaiba, Mansur and Mughira have all transmitted from Ibrahim, who transmitted it on the authority of A'isha's narration pertaining to the scraping off of the (drop) of semen from the garment of the Messenger of Allah (may peace be upon him) like the hadith of Khalid on the authority of Abu Ma'shar.
Reference | : Sahih Muslim 288c |
In-book reference | : Book 2, Hadith 136 |
USC-MSA web (English) reference | : Book 2, Hadith 568 |
(deprecated numbering scheme) |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2321 |
In-book reference | : Book 14, Hadith 9 |
English translation | : Book 13, Hadith 2314 |
Narrated Rafi' ibn Khadij:
AbuRafi' came to us from the Messenger of Allah (saws) said: The Messenger of Allah (saws) forbade us from a work which benefited us; but obedience to Allah and His Apostle (saws) is more beneficial to us. He forbade that one of us cultivates land except the one which he owns or the land which a man lends him (to cultivate).
Grade: | Hasan li ghairih (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3397 |
In-book reference | : Book 23, Hadith 72 |
English translation | : Book 22, Hadith 3391 |
AbdurRahman ibn Bishr al-Ansari al-Azraq said:
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3577 |
In-book reference | : Book 25, Hadith 7 |
English translation | : Book 24, Hadith 3570 |
Narrated Al-Miqdam ibn Ma'dikarib:
The Prophet (saws) said: Beware, the fanged beast of prey is not lawful, nor the domestic asses, nor the find from the property of a man with whom treaty has been concluded, except that he did not need it. If anyone is a guest of people who provide no hospitality for him, he is entitled to take from them the equivalent of the hospitality due to him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3804 |
In-book reference | : Book 28, Hadith 69 |
English translation | : Book 27, Hadith 3795 |
Narrated Zakariya Abi 'Imran:
I heard an old man who transmitted from Abu Bakrah on this father's authority that the Prophet (saws) had a woman stoned and a pit was dug up to her breasts.
Abu Dawud said: A man made me understand it from 'Uthman (b. Abi Shaibah)
Abu Dawud said: Al-Ghassani said: Juhainah, Ghamid and Bariq as the same.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4443 |
In-book reference | : Book 40, Hadith 93 |
English translation | : Book 39, Hadith 4429 |
Narrated Mu'adh ibn Anas:
The Prophet (saws) said: If anyone guards a believer from a hypocrite, Allah will send an angel who will guard his flesh on the Day of Resurrection from the fire of Jahannam; but if anyone attacks a Muslim saying something by which he wishes to disgrace him, he will be restrained by Allah on the bridge over Jahannam till he is acquitted of what he said.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4883 |
In-book reference | : Book 43, Hadith 111 |
English translation | : Book 42, Hadith 4865 |
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3709 |
In-book reference | : Book 27, Hadith 41 |
English translation | : Book 26, Hadith 3700 |
وَهُوَ عَن ابْن عَبَّاس مُتَّصِلا
صَحِيح, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1398, 1399 |
In-book reference | : Book 4, Hadith 800 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4283 |
In-book reference | : Book 21, Hadith 119 |
Reference | : Mishkat al-Masabih 5546 |
In-book reference | : Book 28, Hadith 26 |
Sunnah.com reference | : Book 16, Hadith 36 |
English translation | : Book 16, Hadith 1515 |
Arabic reference | : Book 16, Hadith 1472 |
Reference | : Bulugh al-Maram 141 |
In-book reference | : Book 1, Hadith 170 |
English translation | : Book 1, Hadith 152 |
Sunnah.com reference | : Book 8, Hadith 65 |
English translation | : Book 8, Hadith 1030 |
Arabic reference | : Book 8, Hadith 1020 |
وَلَهُ شَاهِدٌ 2 .
Sunnah.com reference | : Book 7, Hadith 36 |
English translation | : Book 7, Hadith 813 |
Arabic reference | : Book 7, Hadith 810 |
Sunnah.com reference | : Book 7, Hadith 95 |
English translation | : Book 7, Hadith 860 |
Arabic reference | : Book 7, Hadith 857 |
Reference | : Hisn al-Muslim 10 |
Reference | : Hisn al-Muslim 146 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 493 |
In-book reference | : Book 3, Hadith 194 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1554 |
In-book reference | : Book 5, Hadith 32 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3327 |
In-book reference | : Book 13, Hadith 241 |
Samura b. Jandub reported Muhammad (may peace be upon him) as saying. The call of Bilal may not mislead any one of you (and he may, under the wrong impression gathered from it, refrain) from taking meal before the commencement of the fast (for the streaks) of this whiteness (which are vertical indicate the false dawn and the true dawn with which the fast commences is that when the streaks of light are) spread.
Reference | : Sahih Muslim 1094a |
In-book reference | : Book 13, Hadith 50 |
USC-MSA web (English) reference | : Book 6, Hadith 2407 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 460 |
In-book reference | : Book 1, Hadith 194 |
English translation | : Vol. 1, Book 1, Hadith 460 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 507 |
In-book reference | : Book 1, Hadith 241 |
English translation | : Vol. 1, Book 1, Hadith 507 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3847 |
In-book reference | : Book 34, Hadith 21 |
English translation | : Vol. 5, Book 34, Hadith 3847 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2261 |
In-book reference | : Book 12, Hadith 125 |
English translation | : Vol. 3, Book 12, Hadith 2261 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2315 |
In-book reference | : Book 13, Hadith 8 |
English translation | : Vol. 3, Book 13, Hadith 2315 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2623 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Vol. 3, Book 21, Hadith 2623 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3173 |
In-book reference | : Book 27, Hadith 12 |
English translation | : Vol. 4, Book 27, Hadith 3173 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3380 |
In-book reference | : Book 30, Hadith 10 |
English translation | : Vol. 4, Book 30, Hadith 3380 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2907 |
In-book reference | : Book 25, Hadith 26 |
English translation | : Vol. 4, Book 25, Hadith 2907 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3105 |
In-book reference | : Book 25, Hadith 224 |
English translation | : Vol. 4, Book 25, Hadith 3105 |
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَيْخٌ، لَنَا عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ، عَنْ مُحَمَّدِ بْنِ يَحْيَى بْنِ حَبَّانَ، عَنْ يُوسُفَ بْنِ عَبْدِ اللَّهِ بْنِ سَلاَمٍ، عَنْ أَبِيهِ، قَالَ خَطَبَنَا النَّبِيُّ ـ صلى الله عليه وسلم ـ . فَذَكَرَ ذَلِكَ .
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1095 |
In-book reference | : Book 5, Hadith 293 |
English translation | : Vol. 1, Book 5, Hadith 1095 |
Grade: | Sahih (Darussalam) [Bukhari 834 and Muslim 2705] (Darussalam) |
Reference | : Musnad Ahmad 28 |
In-book reference | : Book 1, Hadith 28 |
Grade: | Hasan] (Darussalam) |
Reference | : Musnad Ahmad 528 |
In-book reference | : Book 4, Hadith 120 |
Grade: | Sahih hadeeth; this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 602 |
In-book reference | : Book 5, Hadith 39 |
Grade: | Lts isnad is Sahih] (Darussalam) |
Reference | : Musnad Ahmad 1193 |
In-book reference | : Book 5, Hadith 602 |
Yahya related to me from Malik from Abd ar-Rahman ibn al-Qasim that his father told him that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, admitted those whom her sisters and the daughters of her brother had nursed, and she did not admit those who were nursed by the wives of her brothers.
Sunnah.com reference | : Book 30, Hadith 9 |
USC-MSA web (English) reference | : Book 30, Hadith 9 |
Arabic reference | : Book 30, Hadith 1283 |
Yahya related to me from Malik from Ibn Shihab that Marwan ibn al-Hakam was brought a man who had snatched some goods and he wanted to cut off his hand. He sent to Zayd ibn Thabit to ask him about it. Zayd ibn Thabit said to him, "The hand is not cut off for what is stolen by chance, openly, in haste."
USC-MSA web (English) reference | : Book 41, Hadith 34 |
Arabic reference | : Book 41, Hadith 1538 |
Yahya related to me from Malik from Salama ibn Safwan ibn Salama az-Zuraqi that Zayd ibn Talha ibn Rukana, who attributed it to the Prophet, may Allah bless him and grant him peace, said, "The Messenger of Allah, may Allah bless him and grant him peace, said, 'Every deen has an innate character. The character of Islam is modesty.' "
Sunnah.com reference | : Book 47, Hadith 9 |
USC-MSA web (English) reference | : Book 47, Hadith 9 |
Arabic reference | : Book 47, Hadith 1644 |
Yahya related to me from Malik from Abu Nuaym that Wahb ibn Kaysan said, "The Messenger of Allah, may Allah bless him and grant him peace, was brought food while his stepson Umar ibn Salama was with him. The Messenger of Allah, may Allah bless him and grant him peace, said to him, 'Say "Bismillah," and eat what is in front of you.' "
USC-MSA web (English) reference | : Book 49, Hadith 32 |
Arabic reference | : Book 49, Hadith 1706 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 255 |
In-book reference | : Book 2, Hadith 107 |
English translation | : Vol. 1, Book 2, Hadith 255 |
Narrated Abu Wail:
We went to `Abdullah in the morning and a man said, "Yesterday I recited all the Mufassal Suras." On that `Abdullah said, "That is very quick, and we have the (Prophet's) recitation, and I remember very well the recitation of those Suras which the Prophet used to recite, and they were eighteen Suras from the Mufassal, and two Suras from the Suras that start with Ha Mim.
Reference | : Sahih al-Bukhari 5043 |
In-book reference | : Book 66, Hadith 67 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 563 |
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Narrated Abu Qatada bin Rib'i Al-Ansari:
A funeral procession passed by Allah's Apostle who said, "Relieved or relieving?" The people asked, "O Allah's Apostle! What is relieved and relieving?" He said, "A believer is relieved (by death) from the troubles and hardships of the world and leaves for the Mercy of Allah, while (the death of) a wicked person relieves the people, the land, the trees, (and) the animals from him."
Reference | : Sahih al-Bukhari 6512 |
In-book reference | : Book 81, Hadith 101 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 519 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1274 |
In-book reference | : Book 10, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1078 |
In-book reference | : Book 12, Hadith 50 |
English translation | : Vol. 2, Book 12, Hadith 1079 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1452 |
In-book reference | : Book 15, Hadith 20 |
English translation | : Vol. 2, Book 15, Hadith 1453 |
Narrated `Ikrima:
Abu Huraira said, "The Prophet saw a man driving a Badana (sacrificial camel). The Prophet (p.b.u.h) said (to him), 'Ride on it.' He replied, 'It is a Badana.' The Prophet again said, 'Ride on it!' Abu Huraira added, 'Then I saw that man riding it, showing obedience to the Prophet (p.b.u.h), and a shoe was (hanging) from its neck.' "
Narrated Abu Huraira:
From the Prophet: (as above).
تَابَعَهُ مُحَمَّدُ بْنُ بَشَّارٍ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ يَحْيَى، عَنْ عِكْرِمَةَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم.
Reference | : Sahih al-Bukhari 1706 |
In-book reference | : Book 25, Hadith 184 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 763 |
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Malik related to me from Hisham ibn Urwa from his father that the Messenger of Allah, may Allah bless him and grant him peace, wore a fine striped garment f rom Syria, and then gave it to Abu Jahm and took a plain, rough, garment in return. Abu Jahm asked, "Messenger of Allah! Why?" He said, "I looked at its stripes in the prayer."
Sunnah.com reference | : Book 3, Hadith 73 |
USC-MSA web (English) reference | : Book 3, Hadith 73 |
Arabic reference | : Book 3, Hadith 220 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who prays maghrib or subh and then catches them with the imam should not repeat them."
Malik said, "I do not see any harm in someone who has already prayed in his house praying with the imam, except for maghrib, because if he repeats it, he makes it even."
Sunnah.com reference | : Book 8, Hadith 13 |
USC-MSA web (English) reference | : Book 8, Hadith 13 |
Arabic reference | : Book 8, Hadith 302 |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "The following ayat was sent down about dua - 'And do not be loud in your prayer and do not be silent in it, but seek a way between these.' " (Sura 17 ayat 110)
Yahya said that Malik was asked about making dua in obligatory prayers and he said, "There is no harm in making dua in them."
Sunnah.com reference | : Book 15, Hadith 41 |
USC-MSA web (English) reference | : Book 15, Hadith 39 |
Arabic reference | : Book 15, Hadith 511 |
Yahya related to me from Malik from Hisham ibn Urwa that when his father did tawaf of the House he would hasten in the first three circuits and say in a low voice, "O Allah, there is no god but You, and You bring to life after You have made to die."
Allahumma la ilaha illa anta, wa anta tuhyi badama amatta.
USC-MSA web (English) reference | : Book 20, Hadith 110 |
Arabic reference | : Book 20, Hadith 813 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "A woman in ihram should not comb her hair when she leaves ihram until she has cut some of the tresses of her hair, and if she has an animal for sacrifice with her she should not cut off any of her hair until the animal has been killed."
USC-MSA web (English) reference | : Book 20, Hadith 172 |
Arabic reference | : Book 20, Hadith 874 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "For the pigeon of Makka, when it is killed, a sheep is due."
Malik said, that if a man of the people of Makka were to enter ihram for hajj or umra and there was a flock of Makkan pigeons in his house and they were shut in and died, "I think that he should pay for that with a sheep for each bird."
USC-MSA web (English) reference | : Book 20, Hadith 242 |
Arabic reference | : Book 20, Hadith 940 |
Yahya related to me from Malik from Yahya ibn Said that a man came to Umar ibn al-Khattab and asked him about some locusts he had killed while he was in ihram. Umar said to Kab, "Come, let's decide." Kab said, "A dirham," and Umar said to Kab, "You can find dirhams. A date is better than a locust."
USC-MSA web (English) reference | : Book 20, Hadith 245 |
Arabic reference | : Book 20, Hadith 942 |
Yahya related to me from Malik from Rabia ibn Abd ar-Rahman that al-Qasim ibn Muhammad and Urwa ibn az-Zubayr gave the same judgement to al-Walid ibn Abd al-Malik in the year of his arrival in Madina except that al-Qasim ibn Muhammad said that he divorced his wife on various occasions. (i.e. not at one time).
USC-MSA web (English) reference | : Book 28, Hadith 55 |
Arabic reference | : Book 28, Hadith 1150 |
Yahya related to me from Malik that he had heard that a man said to Abdullah ibn Abbas, "I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is?" Ibn Abbas said to him, "She was divorced from you by three pronouncements, and by the ninety-seven, you have mocked the ayat of Allah."
USC-MSA web (English) reference | : Book 29, Hadith 1 |
Arabic reference | : Book 29, Hadith 1153 |
Narrated Ibn `Abbas:
The Prophet said, "If anyone of you on having sexual relations with his wife said (and he must say it before starting) 'In the name of Allah. O Allah! Protect us from Satan and also protect what you bestow upon us (i.e. the coming offspring) from Satan, and if it is destined that they should have a child then, Satan will never be able to harm that offspring."
Reference | : Sahih al-Bukhari 141 |
In-book reference | : Book 4, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 143 |
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Narrate Aisha:
The Prophet said, "If a woman gives in charity from her husband's house .." The Prophet (p.b.u.h) also said, "If a lady gives meals (in charity) from her husband's house without spoiling her husband's property, she will get a reward and her husband will also get a reward likewise. The husband will get a reward because of his earnings and the woman because of her spending."
Reference | : Sahih al-Bukhari 1440 |
In-book reference | : Book 24, Hadith 43 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 520 |
(deprecated numbering scheme) |
Reference | : Sunan an-Nasa'i 2752 |
In-book reference | : Book 24, Hadith 134 |
English translation | : Vol. 3, Book 24, Hadith 2753 |
Reference | : Sunan an-Nasa'i 2525 |
In-book reference | : Book 23, Hadith 91 |
English translation | : Vol. 3, Book 23, Hadith 2526 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2349 |
In-book reference | : Book 22, Hadith 260 |
English translation | : Vol. 3, Book 22, Hadith 2351 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2277 |
In-book reference | : Book 22, Hadith 188 |
English translation | : Vol. 3, Book 22, Hadith 2279 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2066 |
In-book reference | : Book 21, Hadith 249 |
English translation | : Vol. 3, Book 21, Hadith 2068 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1927 |
In-book reference | : Book 21, Hadith 110 |
English translation | : Vol. 3, Book 21, Hadith 1928 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1901 |
In-book reference | : Book 21, Hadith 84 |
English translation | : Vol. 3, Book 21, Hadith 1902 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4234 |
In-book reference | : Book 41, Hadith 13 |
English translation | : Vol. 5, Book 41, Hadith 4239 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4617 |
In-book reference | : Book 44, Hadith 169 |
English translation | : Vol. 5, Book 44, Hadith 4621 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2657 |
In-book reference | : Book 41, Hadith 13 |
English translation | : Vol. 5, Book 39, Hadith 2657 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2722 |
In-book reference | : Book 42, Hadith 35 |
English translation | : Vol. 5, Book 40, Hadith 2722 |