Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: I have been commanded to celebrate festival ('Id) on the day of sacrifice, which Allah, Most High, has appointed for this community. A man said: If I do not find except a she-goat or a she-camel borrowed for milk or other benefits, should I sacrifice it? He said: No, but you should clip your hair , and nails, trim your moustaches, and shave your pubes. This is all your sacrifice in the eyes of Allah, Most High.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2789 |
In-book reference | : Book 16, Hadith 2 |
English translation | : Book 15, Hadith 2783 |
Narrated Abdullah ibn Umar:
Some people raided the camels of the Prophet (saws), drove them off, and apostatised. They killed the herdsman of the Messenger of Allah (saws) who was a believer. He (the Prophet) sent (people) in pursuit of them and they were caught. He had their hands and feet cut off, and their eyes put out. The verse regarding fighting against Allah and His Prophet (saws) was then revealed. These were the people about whom Anas ibn Malik informed al-Hajjaj when he asked him.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4369 |
In-book reference | : Book 40, Hadith 19 |
English translation | : Book 39, Hadith 4356 |
Narrated Abdullah ibn Amr ibn al-'As:
The Prophet (saws) said: Musaddad's version has: He addressed on the day of Conquest. The agreed version then goes: Beware! Every object of pride of pre-Islamic times, whether it is blood-vengeance or property, mentioned or claimed, has been put under my feet except supply of water to the pilgrims and custody of the House (the Ka'bah). He then said: Beware! The blood-wit for unintentional murder, such as is done with a whip and stick, is one hundred camels, forty of which are pregnant.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4588 |
In-book reference | : Book 41, Hadith 95 |
English translation | : Book 40, Hadith 4571 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2884 |
In-book reference | : Book 18, Hadith 23 |
English translation | : Book 17, Hadith 2878 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2928 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Book 19, Hadith 2922 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 36 |
In-book reference | : Introduction, Hadith 36 |
English translation | : Vol. 1, Book 1, Hadith 36 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 170 |
In-book reference | : Introduction, Hadith 170 |
English translation | : Vol. 1, Book 1, Hadith 170 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 229 |
In-book reference | : Introduction, Hadith 229 |
English translation | : Vol. 1, Book 1, Hadith 229 |
Reference | : Sunan Ibn Majah 689 |
In-book reference | : Book 2, Hadith 23 |
English translation | : Vol. 1, Book 2, Hadith 689 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1918 |
In-book reference | : Book 9, Hadith 74 |
English translation | : Vol. 3, Book 9, Hadith 1918 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1985 |
In-book reference | : Book 9, Hadith 141 |
English translation | : Vol. 3, Book 9, Hadith 1985 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2254 |
In-book reference | : Book 12, Hadith 118 |
English translation | : Vol. 3, Book 12, Hadith 2254 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2453 |
In-book reference | : Book 16, Hadith 18 |
English translation | : Vol. 3, Book 16, Hadith 2453 |
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا الْمُطَّلِبُ بْنُ زِيَادٍ، عَنْ إِسْحَاقَ بْنِ إِبْرَاهِيمَ، قَالَ قَالَ عَبْدُ اللَّهِ بْنُ مَسْعُودٍ لِجَدِّي فَذَكَرَ نَحْوَهُ .
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2530 |
In-book reference | : Book 19, Hadith 19 |
English translation | : Vol. 3, Book 19, Hadith 2530 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2595 |
In-book reference | : Book 20, Hadith 63 |
English translation | : Vol. 3, Book 20, Hadith 2595 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2736 |
In-book reference | : Book 23, Hadith 18 |
English translation | : Vol. 4, Book 23, Hadith 2736 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2929 |
In-book reference | : Book 25, Hadith 48 |
English translation | : Vol. 4, Book 25, Hadith 2929 |
'Ikrimah (a subnarrator) said: I narrated it to Ibn 'Abbas and Abu Hurairah. They said he spoke the truth.
قَالَ عِكْرِمَةُ فَحَدَّثْتُ بِهِ ابْنَ عَبَّاسٍ، وَأَبَا، هُرَيْرَةَ فَقَالاَ صَدَقَ . قَالَ عَبْدُ الرَّزَّاقِ فَوَجَدْتُهُ فِي جُزْءِ هِشَامٍ صَاحِبِ الدَّسْتَوَائِيِّ فَأَتَيْتُ بِهِ مَعْمَرًا فَقَرَأَ عَلَىَّ أَوْ قَرَأْتُ عَلَيْهِ .
Reference | : Sunan Ibn Majah 3078 |
In-book reference | : Book 25, Hadith 197 |
English translation | : Vol. 4, Book 25, Hadith 3078 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3093 |
In-book reference | : Book 25, Hadith 212 |
English translation | : Vol. 4, Book 25, Hadith 3093 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1203 |
In-book reference | : Book 5, Hadith 401 |
English translation | : Vol. 1, Book 5, Hadith 1203 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1266 |
In-book reference | : Book 5, Hadith 464 |
English translation | : Vol. 1, Book 5, Hadith 1266 |
Reference | : Sunan Ibn Majah 1334 |
In-book reference | : Book 5, Hadith 532 |
English translation | : Vol. 1, Book 5, Hadith 1334 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1398 |
In-book reference | : Book 5, Hadith 596 |
English translation | : Vol. 1, Book 5, Hadith 1398 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1408 |
In-book reference | : Book 5, Hadith 606 |
English translation | : Vol. 1, Book 5, Hadith 1408 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4231 |
In-book reference | : Book 37, Hadith 132 |
English translation | : Vol. 5, Book 37, Hadith 4231 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3887 |
In-book reference | : Book 34, Hadith 61 |
English translation | : Vol. 5, Book 34, Hadith 3887 |
Grade: | [Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 133 |
In-book reference | : Book 2, Hadith 51 |
Grade: | Sahih (Darussalam) [ Muslim (1223)] (Darussalam) |
Reference | : Musnad Ahmad 431 |
In-book reference | : Book 4, Hadith 29 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 832 |
In-book reference | : Book 5, Hadith 262 |
Grade: | Sahih (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1428 |
In-book reference | : Book 7, Hadith 23 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 54 |
In-book reference | : Book 2, Hadith 8 |
English translation | : Book 2, Hadith 54 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 215 |
In-book reference | : Book 10, Hadith 4 |
English translation | : Book 10, Hadith 215 |
صحيح موقوف في حكم المرفوع (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 275 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 522 |
In-book reference | : Book 29, Hadith 32 |
English translation | : Book 29, Hadith 522 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 839 |
In-book reference | : Book 34, Hadith 29 |
English translation | : Book 34, Hadith 839 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1108 |
In-book reference | : Book 44, Hadith 8 |
English translation | : Book 44, Hadith 1108 |
Sunnah.com reference | : Book 4, Hadith 51 |
English translation | : Book 4, Hadith 670 |
Arabic reference | : Book 4, Hadith 649 |
Reference | : Bulugh al-Maram 126 |
In-book reference | : Book 1, Hadith 154 |
English translation | : Book 1, Hadith 136 |
Sunnah.com reference | : Book 8, Hadith 216 |
English translation | : Book 8, Hadith 1162 |
Arabic reference | : Book 8, Hadith 1151 |
On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said:
Reference | : Hadith 40, 40 Hadith an-Nawawi |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفق عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 127 |
In-book reference | : Book 1, Hadith 120 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 418 |
In-book reference | : Book 3, Hadith 123 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1559 |
In-book reference | : Book 5, Hadith 37 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1726 |
In-book reference | : Book 5, Hadith 198 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2970 |
In-book reference | : Book 11, Hadith 204 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2972 |
In-book reference | : Book 11, Hadith 206 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3121 |
In-book reference | : Book 13, Hadith 42 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3594 |
In-book reference | : Book 17, Hadith 38 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2270 |
In-book reference | : Book 9, Hadith 45 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنْ أَبِي هُرَيْرَةَ إِلَّا أَنه لم يذكر: «بعد الْمغرب»
حسن, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 851, 852 |
In-book reference | : Book 4, Hadith 276 |
'Urwa b. Zubair reported that 'A'isha said to him:
Reference | : Sahih Muslim 2673d |
In-book reference | : Book 47, Hadith 25 |
USC-MSA web (English) reference | : Book 34, Hadith 6465 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3552 |
In-book reference | : Book 27, Hadith 166 |
English translation | : Vol. 4, Book 27, Hadith 3582 |
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".
In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).
Reference | : Riyad as-Salihin 150 |
In-book reference | : Introduction, Hadith 150 |
Narrated Al-Bara bin Azib:
Allah's Apostle sent some men from the Ansar to ((kill) Abu Rafi`, the Jew, and appointed `Abdullah bin Atik as their leader. Abu Rafi` used to hurt Allah's Apostle and help his enemies against him. He lived in his castle in the land of Hijaz. When those men approached (the castle) after the sun had set and the people had brought back their livestock to their homes. `Abdullah (bin Atik) said to his companions, "Sit down at your places. I am going, and I will try to play a trick on the gate-keeper so that I may enter (the castle)." So `Abdullah proceeded towards the castle, and when he approached the gate, he covered himself with his clothes, pretending to answer the call of nature. The people had gone in, and the gate-keeper (considered `Abdullah as one of the castle's servants) addressing him saying, "O Allah's Servant! Enter if you wish, for I want to close the gate." `Abdullah added in his story, "So I went in (the castle) and hid myself. When the people got inside, the gate-keeper closed the gate and hung the keys on a fixed wooden peg. I got up and took the keys and opened the gate. Some people were staying late at night with Abu Rafi` for a pleasant night chat in a room of his. When his companions of nightly entertainment went away, I ascended to him, and whenever I opened a door, I closed it from inside. I said to myself, 'Should these people discover my presence, they will not be able to catch me till I have killed him.' So I reached him and found him sleeping in a dark house amidst his family, I could not recognize his location in the house. So I shouted, 'O Abu Rafi`!' Abu Rafi` said, 'Who is it?' I proceeded towards the source of the voice and hit him with the sword, and because of my perplexity, I could not kill him. He cried loudly, and I came out of the house and waited for a while, and then went to him again and said, 'What is this voice, O Abu Rafi`?' He said, 'Woe to your mother! A man in my house has hit me with a sword! I again hit him severely but I did not kill him. Then I drove the point of the sword into his belly (and pressed it through) till it touched his back, and I realized that I have killed him. I then opened the doors one by one till I reached the staircase, and thinking that I had reached the ground, I stepped out and fell down and got my leg broken in a moonlit night. I tied my leg with a turban and proceeded on till I sat at the gate, and said, 'I will not go out tonight till I know that I have killed him.' So, when (early in the morning) the cock crowed, the announcer of the casualty stood on the wall saying, 'I announce the death of Abu Rafi`, the merchant of Hijaz. Thereupon I went to my companions and said, 'Let us save ourselves, for Allah has killed Abu Rafi`,' So I (along with my companions proceeded and) went to the Prophet and described the whole story to him. "He said, 'Stretch out your (broken) leg. I stretched it out and he rubbed it and it became All right as if I had never had any ailment whatsoever."
Reference | : Sahih al-Bukhari 4039 |
In-book reference | : Book 64, Hadith 86 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 371 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2392 |
In-book reference | : Book 9, Hadith 163 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1590 |
In-book reference | : Book 9, Hadith 35 |
English translation | : Book 9, Hadith 1585 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 272 |
In-book reference | : Book 2, Hadith 68 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3080 |
In-book reference | : Book 13, Hadith 1 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3293 |
In-book reference | : Book 13, Hadith 208 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3452 |
In-book reference | : Book 16, Hadith 6 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2286 |
In-book reference | : Book 9, Hadith 60 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2703 |
In-book reference | : Book 10, Hadith 193 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1181 |
In-book reference | : Book 4, Hadith 598 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1201 |
In-book reference | : Book 4, Hadith 617 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1847 |
In-book reference | : Book 6, Hadith 74 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1907 |
In-book reference | : Book 6, Hadith 133 |
Narrated `Abdullah:
Allah sent (the Prophet) Muhammad and said:-- 'Say, No wage do I ask of you for this (Qur'an) nor am I one of the pretenders (i.e. a person who pretends things which do not exist). (38.68) When Allah's Apostle saw Quraish standing against him, he said, "O Allah! Help me against them by afflicting them with seven years of famine similar to the seven years (of famine) of Joseph. So they were afflicted with a year of drought that destroyed everything, and they ate bones and hides. (One of them said), "And they ate hides and dead animals, and (it seemed to them that) something like smoke was coming out of the earth. So Abu Sufyan came to the Prophet and said, "O Muhammad! Your people are on the verge of destruction! Please invoke Allah to relieve them." So the Prophet invoked Allah for them (and the famine disappeared). He said to them. "You will revert (to heathenism) after that." `Abdullah then recited: 'Then watch you for the Day that the sky will bring forth a kind of smoke plainly visible.......but truly you will revert (to disbelief).' He added, "Will the punishment be removed from them in the Hereafter? The smoke and the grasp and the Al-Lizam have all passed." One of the sub-narrater said, "The splitting of the moon." And another said, "The defeat of the Romans (has passed).
Reference | : Sahih al-Bukhari 4824 |
In-book reference | : Book 65, Hadith 346 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 349 |
(deprecated numbering scheme) |
Narrated Alqama:
`Abdullah (bin Masud) said. "Allah curses those ladies who practice tattooing and those who get themselves tattooed, and those ladies who remove the hair from their faces and those who make artificial spaces between their teeth in order to look more beautiful whereby they change Allah's creation." His saying reached a lady from Bani Asd called Um Yaqub who came (to `Abdullah) and said, "I have come to know that you have cursed such-and-such (ladies)?" He replied, "Why should I not curse these whom Allah's Apostle has cursed and who are (cursed) in Allah's Book!" Um Yaqub said, "I have read the whole Qur'an, but I did not find in it what you say." He said, "Verily, if you have read it (i.e. the Qur'an), you have found it. Didn't you read: 'And whatsoever the Apostle gives you take it and whatsoever he forbids you, you abstain (from it). (59.7) She replied, "Yes, I did," He said, "Verily, Allah's Apostle forbade such things." "She said, "But I see your wife doing these things?" He said, "Go and watch her." She went and watched her but could not see anything in support of her statement. On that he said, "If my wife was as you thought, I would not keep her in my company."
Reference | : Sahih al-Bukhari 4886 |
In-book reference | : Book 65, Hadith 406 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 408 |
(deprecated numbering scheme) |
Zaid b. Arqam reported:
Reference | : Sahih Muslim 2772 |
In-book reference | : Book 51, Hadith 1 |
USC-MSA web (English) reference | : Book 38, Hadith 6677 |
(deprecated numbering scheme) |
Narrated Aisha:
(the wife of the Prophet) "When the ailment of Allah's Apostle became aggravated, he requested his wives to permit him to be (treated) nursed in my house, and they gave him permission. He came out (to my house), walking between two men with his feet dragging on the ground, between `Abbas bin `Abdul--Muttalib and another man" 'Ubaidullah said, "I told `Abdullah of what `Aisha had said, `Abdullah bin `Abbas said to me, 'Do you know who is the other man whom `Aisha did not name?' I said, 'No.' Ibn `Abbas said, 'It was `Ali bin Abu Talib." `Aisha, the wife of the Prophet used to narrate saying, "When Allah's Apostle entered my house and his disease became aggravated, he said, " Pour on me the water of seven water skins, the mouths of which have not been untied, so that I may give advice to the people.' So we let him sit in a big basin belonging to Hafsa, the wife of the Prophet and then started to pour water on him from these water skins till he started pointing to us with his hands intending to say, 'You have done your job." `Aisha added, "Then he went out to the people and led them in prayer and preached to them."
Reference | : Sahih al-Bukhari 4442 |
In-book reference | : Book 64, Hadith 463 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 727 |
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Narrated Sa`id Al-Maqburi:
'Ubai bin Juraij said to `Abdullah Ben `Umar, "I see you doing four things which are not done by your friends." Ibn `Umar said, "What are they, O Ibn Juraij?" He said, "I see that you do not touch except the two Yemenite corners of the Ka`ba (while performing the Tawaf): and I see you wearing the Sabtiyya shoes; and I see you dyeing (your hair) with Sufra; and I see that when you are in Mecca, the people assume the state of Ihram on seeing the crescent (on the first day of Dhul-Hijja) while you do not assume the state of Ihram till the Day of Tarwiya (8th Dhul Hijja)." `Abdullah bin `Umar said to him, "As for the corners of the Ka`ba, I have not seen Allah's Apostle touching except the two Yemenite corners, As for the Sabtiyya shoes, I saw Allah's Apostle wearing leather shoes that had no hair, and he used to perform the ablution while wearing them. Therefore, I like to wear such shoes. As regards dyeing with Sufra, I saw Allah's Apostle dyeing his hair with it, so I like to dye (my hair) with it. As regards the crescent (of Dhul-Hijja), I have not seen Allah's Apostle assuming the state of Ihram till his she-camel set out (on the 8th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 5851 |
In-book reference | : Book 77, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 742 |
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Narrated `Abdullah bin `Umar:
"I saw Allah's Apostle delaying the Maghrib prayer till he offered it along with the `Isha' prayer whenever he was in a hurry during the journey." Salim narrated, "Ibn `Umar used to do the same whenever he was in a hurry during the journey." And Salim added, "Ibn `Umar used to pray the Maghrib and `Isha' prayers together in Al-Muzdalifa." Salim said, "Ibn `Umar delayed the Maghrib prayer because at that time he heard the news of the death of his wife Safiya bint Abi `Ubaid. I said to him, 'The prayer (is due).' He said, 'Go on.' Again I said, 'The prayer (is due).' He said, 'Go on,' till we covered two or three miles. Then he got down, prayed and said, 'I saw the Prophet praying in this way, whenever he was in a hurry during the journey.' `Abdullah (bin `Umar) added, "Whenever the Prophet was in a hurry, he used to delay the Maghrib prayer and then offer three rak`at (of the Maghrib) and perform Taslim, and after waiting for a short while, Iqama used to be pronounced for the `Isha' prayer when he would offer two rak`at and perform Taslim. He would never offer any optional prayer till the middle of the night (when he used to pray the Tahajjud)."
Reference | : Sahih al-Bukhari 1091, 1092 |
In-book reference | : Book 18, Hadith 12 |
USC-MSA web (English) reference | : Vol. 2, Book 20, Hadith 197 |
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Narrated Nafi`:
That Ubaidullah bin `Abdullah and Salim bin `Abdullah informed him that they told Ibn `Umar when Ibn Az-Zubair was attacked by the army, saying "There is no harm for you if you did not perform Hajj this year. We are afraid that you may be prevented from reaching the Ka`ba." Ibn `Umar said "We set out with Allah's Apostle and the non-believers of Quraish prevented us from reaching the Ka`ba, and so the Prophet slaughtered his Hadi and got his head shaved." Ibn `Umar added, "I make you witnesses that I have made `Umra obligatory for me. And, Allah willing, I will go and then if the way to Ka`ba is clear, I will perform the Tawaf, but if I am prevented from going to the Ka`ba then I will do the same as the Prophet did while I was in his company." Ibn `Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded for a while and said, "The conditions of `Umra and Hajj are similar and I make you witnesses that I have made `Umra and Hajj obligatory for myself." So, he did not finish the Ihram till the day of Nahr (slaughtering) came, and he slaughtered his Hadi. He used to say, "I will not finish the Ihram till I perform the Tawaf, one Tawaf on the day of entering Mecca (i.e. of Safa and Marwa for both `Umra and Hajj).
Reference | : Sahih al-Bukhari 1807 |
In-book reference | : Book 27, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 34 |
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Narrated Al-Bara:
When the Prophet intended to perform the `Umra he sent a person to the people of Mecca asking their permission to enter Mecca. They stipulated that he would not stay for more than three days and would not enter it except with sheathed arms and would not preach (Islam) to any of them. So `Ali bin Abi- Talib started writing the treaty between them. He wrote, "This is what Muhammad, Apostle of Allah has agreed to." The (Meccans) said, "If we knew that you (Muhammad) are the Apostle of Allah, then we would not have prevented you and would have followed you. But write, 'This is what Muhammad bin `Abdullah has agreed to..' " On that Allah's Apostle said, "By Allah, I am Muhammad bin `Abdullah, and, by Allah, I am Apostle of 'Allah." Allah's Apostle used not to write; so he asked `Ali to erase the expression of Apostle of Allah. On that `Ali said, "By Allah I will never erase it." Allah's Apostle said (to `Ali), "Let me see the paper." When `Ali showed him the paper, the Prophet erased the expression with his own hand. When Allah's Apostle had entered Mecca and three days had elapsed, the Meccans came to `Ali and said, "Let your friend (i.e. the Prophet) quit Mecca." `Ali informed Allah's Apostle about it and Allah's Apostle said, "Yes," and then he departed.
Reference | : Sahih al-Bukhari 3184 |
In-book reference | : Book 58, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 408 |
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Narrated Qais bin Ubad:
While I was sitting in the Mosque of Medina, there entered a man (Abdullah bin Salam) with signs of solemnity over his face. The people said, "He is one of the people of Paradise." He prayed two light rak`at and then left. I followed him and said, "When you entered the Mosque, the people said, 'He is one of the people of Paradise.' " He said, "By Allah, one ought not say what he does not know; and I will tell you why. In the lifetime of the Prophet I had a dream which I narrated to him. I saw as if I were in a garden." He then described its extension and greenery. He added: In its center there was an iron pillar whose lower end was fixed in the earth and the upper end was in the sky, and at its upper end there was a (ring-shaped) hand-hold. I was told to climb it. I said, "I can't." "Then a servant came to me and lifted my clothes from behind and I climbed till I reached the top (of the pillar). Then I got hold of the hand-hold, and I was told to hold it tightly, then I woke up and (the effect of) the handhold was in my hand. I narrated al I that to the Prophet who said, 'The garden is Islam, and the handhold is the Most Truth-worthy Hand-Hold. So you will remain as a Muslim till you die." The narrator added: "The man was `Abdullah bin Salam."
Reference | : Sahih al-Bukhari 3813 |
In-book reference | : Book 63, Hadith 38 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 158 |
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Bushair b. Yasar reported that 'Abdullah b. Sahl b. Zaid and Muhayyisa b. Mas'ud b. Zaid, both of them were Ansar belonging to the tribe of Banu Haritha, set out to Khaibar during the lifetime of Allah's Messenger (may peace be upon him). There was peace during those days and (this place) was inhabited by the Jews. They parted company for their (respective) needs. 'Abdullab b. Sahl was killed, and his dead body was found in a tank. His companion (Muhayyisa) buried him and came to Medina, and the brothers of the slain 'Abd al-Rahman b. Sahl. and Muhayyisa and Huwayyisa told Allah's Messenger (may peace be upon him) the case of 'Abdullah and the place where he had been murdered. Bushair reported on the authority of one who had seen Allah's Messenger (may peace be upon him) that he had said to them:
Reference | : Sahih Muslim 1669e |
In-book reference | : Book 28, Hadith 5 |
USC-MSA web (English) reference | : Book 16, Hadith 4123 |
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That he heard is father, narating a Hadith, which he heard from the Messenger of Allah (saws) in which he stood among them, mentioning to them that Jihad in the cause of Allah and faith in Allah were the most virtuous of deeds. Then a man stood and said: "O Messenger of Allah! If I were killed in the cause of Allah, would my sins forgiven ?" So the Messenger of Allah (saws) said: "Yes, If you are killed in Allah's cause, and you are patient, seeking the reward, advancing, not fleeing." Then the Messenger of Allah (saws) said: "What was it that you said?" So he replied: "If I were killed in the cause of Allah, would my sins be removed (forgiven)?" So the Messenger of Allah (saws) said: "Yes, If you are patient, seeking the reward, advancing, not fleeing - except debt. For Jibril said that to me."
[Abu 'Eisa said:] There are narrations on this topic from Anas, Muhammad bin Jahsh, And Abu Hurairah. This Hadith is Hasan Sahih.
Some of them reported this Hadith from Sa'eed Al-Maqburi, from Abu Hurairah, from the Prophet (saws) similar to this. Yahya bin Sa'eed Al-Ansari and more than one narrator reported this from Sa'eed Al-Maqburi from 'Abdullah bin Abi Qatadah, from his fahter, from the Prophet (saws). This is more correct than the narration of Sa'eed Al-Maqburi from Abu Hurairah.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1712 |
In-book reference | : Book 23, Hadith 46 |
English translation | : Vol. 3, Book 21, Hadith 1712 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2392 |
In-book reference | : Book 22, Hadith 303 |
English translation | : Vol. 3, Book 22, Hadith 2394 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3545 |
In-book reference | : Book 27, Hadith 159 |
English translation | : Vol. 4, Book 27, Hadith 3575 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 190 |
In-book reference | : Introduction, Hadith 190 |
English translation | : Vol. 1, Book 1, Hadith 190 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2434 |
In-book reference | : Book 15, Hadith 45 |
English translation | : Vol. 3, Book 15, Hadith 2434 |
It is narrated on the authority of Abdullah b. 'Amr that the Prophet observed:
Reference | : Sahih Muslim 58 |
In-book reference | : Book 1, Hadith 116 |
USC-MSA web (English) reference | : Book 1, Hadith 111 |
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Narrated `Abdullah:
We used to greet the Prophet while he used to be in prayers, and he used to reply to our greetings. But when we came back from Najashi (the King of Ethiopia) we greeted him (while he was praying) and he did not reply to us. We said, "O Allah's Apostle! We used to greet you in the past and you used to reply to us." He said, "Verily The Mind is occupied and busy with more important matter during the prayer." (So one cannot return One's greetings.)
Reference | : Sahih al-Bukhari 3875 |
In-book reference | : Book 63, Hadith 100 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 215 |
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Narrated `Abdullah:
Whenever Allah's Apostle returned from a Ghazwa, Hajj or `Umra, he used to start (saying), "Allahu- Akbar," thrice and then he would say, "None has the right to be worshipped except Allah alone Who has no partners. To Him belongs the Kingdom, all praises are for Him, and He is able to do all things (i.e. Omnipotent). We are returning with repentance (to Allah) worshipping, prostrating, and praising our Lord. Allah has fulfilled His Promise, made His Slave victorious, and He (Alone) defeated the clans (of infidels) ."
Reference | : Sahih al-Bukhari 4116 |
In-book reference | : Book 64, Hadith 160 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 442 |
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Narrated `Abdullah bin Masud:
Allah's Apostle said to me, "Recite (of the Qur'an) for me," I said, "Shall I recite it to you although it had been revealed to you?" He said, "I like to hear (the Qur'an) from others." So I recited Surat-an- Nisa' till I reached: "How (will it be) then when We bring from each nation a witness, and We bring you (O Muhammad) as a witness against these people?" (4.41) Then he said, "Stop!" And behold, his eyes were overflowing with tears."
Reference | : Sahih al-Bukhari 4582 |
In-book reference | : Book 65, Hadith 104 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 106 |
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Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik talking about the Verse:-- 'And to the three (He also forgave) who remained behind.' (9.118) saying in the last portion of his talk, "(I said), 'As a part (sign) of my repentance, I would like to give up all my property in the cause of Allah and His Apostle,' The Prophet said to me, 'Keep some of your wealth as it is good for you." (To the three (He also forgave) who remained behind till for them the earth, vast as it is, was straitened..." (9.118)
Reference | : Sahih al-Bukhari 4676 |
In-book reference | : Book 65, Hadith 198 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 198 |
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Narrated `Abdullah bin Az-Zubair:
A group of Bani Tamim came to the Prophet (and requested him to appoint a governor for them). Abu Bakr said, "Appoint Al-Qaqa bin Mabad." `Umar said, "Appoint Al-Aqra' bin Habeas." On that Abu Bakr said (to `Umar). "You did not want but to oppose me!" `Umar replied "I did not intend to oppose you!" So both of them argued till their voices grew loud. So the following Verse was revealed: 'O you who believe! Be not forward......' (49.1)
Reference | : Sahih al-Bukhari 4847 |
In-book reference | : Book 65, Hadith 368 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 370 |
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Shaqiq b. Wi'il reported that 'Abdullah used to give us sermon on every Thursday. A person said:
Reference | : Sahih Muslim 2821c |
In-book reference | : Book 52, Hadith 82 |
USC-MSA web (English) reference | : Book 39, Hadith 6777 |
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Abu Zur'a reported that three persons amongst Muslims had been sitting in Medina in the presence of Marwan b. Hakam and they heard him narrate these signs from him and the first amongst them was the appearance of the Dajjal. 'Abdullah b. 'Amr reported that Marwin said nothing (particular in this connection). I, however, heard a hadith from Allah's Messenger (may peace be upon him) and I did not forget that after I had heard that from Allah's Apostle (may peace be upon him) and he reported a hadith like the foregoing.
Reference | : Sahih Muslim 2941b |
In-book reference | : Book 54, Hadith 145 |
USC-MSA web (English) reference | : Book 41, Hadith 7026 |
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Narrated 'Abdullah bin 'Abbas:
I was informed by Abu Sufyan that Heraclius said to him, "I asked you whether they (followers of Muhammad) were increasing or decreasing. You replied that they were increasing. And in fact, this is the way of true Faith till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his (the Prophets) religion (Islam) became displeased and discarded it. You replied in the negative, and in fact, this is (a sign of) true faith. When its delight enters the heart and mixes with them completely, nobody can be displeased with it."
Reference | : Sahih al-Bukhari 51 |
In-book reference | : Book 2, Hadith 44 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 49 |
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Narrated Fudail bin Sulaiman:
Musa bin `Uqba said, "I saw Salim bin `Abdullah looking for some places on the way and prayed there. He narrated that his father used to pray there, and had seen the Prophet praying at those very places." Narrated Nafi` on the authority of Ibn `Umar who said, "I used to pray at those places." Musa the narrator added, "I asked Salim on which he said, 'I agree with Nafi` concerning those places, except the mosque situated at the place called Sharaf Ar-Rawha."
Reference | : Sahih al-Bukhari 483 |
In-book reference | : Book 8, Hadith 130 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 470 |
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Narrated Nafi`:
`Abdullah bin `Umar said, "Allah's Apostle entered the Ka`ba along with Usama bin Zaid, Bilal and `Uthman bin Talha Al-Hajabi and closed the door and stayed there for some time. I asked Bilal when he came out, 'What did the Prophet do?' He replied, 'He offered prayer with one pillar to his left and one to his right and three behind.' In those days the Ka`ba was supported by six pillars." Malik said: "There were two pillars on his (the Prophet's) right side."
Reference | : Sahih al-Bukhari 505 |
In-book reference | : Book 8, Hadith 152 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 484 |
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Narrated 'Abdullah bin 'Umar:
Reference | : Sahih al-Bukhari 7164 |
In-book reference | : Book 93, Hadith 28 |
USC-MSA web (English) reference | : Vol. 9, Book 89, Hadith 277 |
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Reference | : Sahih al-Bukhari 2624 |
In-book reference | : Book 51, Hadith 56 |
USC-MSA web (English) reference | : Vol. 1, Book 47, Hadith 792 |
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Yahya related to me from Malik from Abu'n Nadr, the mawla of Umar ibn Abdullah that Abu Salamaibn Abdar-Rahman ibn Awf related that he had asked A'isha, the wife of the Prophet, may Allah bless him and grant him peace, what made ghusl obligatory. She said, "Do you know what you are like, Abu Salama? You are like a chick when it hears the cocks crowing and so crows with them. When the circumcised part passes the circumcised part, ghusl is obligatory."
USC-MSA web (English) reference | : Book 2, Hadith 74 |
Arabic reference | : Book 2, Hadith 104 |
Yahya related to me from Malik from Yahya ibn Said from Abdullah ibn Kab, the mawla of Uthman ibn Affan that Mahmud ibn Labid al-Ansari asked Zayd ibn Thabit about a man who penetrated his wife but became listless and did not ejaculate. Zayd ibn Thabit said, "He does ghusl." Mahmud said to him, "Ubayy ibn Kab used not to think that ghusl was necessary," but Zayd ibn Thabit said, "Ubayy ibn Kab drew away from that before he died."
USC-MSA web (English) reference | : Book 2, Hadith 76 |
Arabic reference | : Book 2, Hadith 106 |
Yahya related to me from Malik from Ibn Shihab that Abdullah ibn Amr ibn al As said, "When we arrived at Madina we were struck down by a severe epidemic which debilitated us greatly. The Messenger of Allah, may Allah bless him and grant him peace, came out to the people while they were praying nawafil prayers sitting down. The Messenger of Allah, may Allah bless him and grant him peace, said, 'The prayer of the one sitting is equal to only half the prayer of the one standing.' "
Sunnah.com reference | : Book 8, Hadith 21 |
USC-MSA web (English) reference | : Book 8, Hadith 21 |
Arabic reference | : Book 8, Hadith 310 |
Yahya related to me from Malik that he had heard that Abdullah ibn Abbas used to shorten the prayer when he travelled a distance equivalent to that between Makka and Ta'if, and that between Makka and Usfan and that between Makka and Jedda.
Malik said, "That is four mail-stages, and to me that is the most preferable distance for shortening the prayer."
Malik said, "Someone who intends to travel does not shorten the prayer until he has left the houses of the village. And he does not do it in full until he comes to the first houses of the village, or is nearby."
USC-MSA web (English) reference | : Book 9, Hadith 17 |
Arabic reference | : Book 9, Hadith 345 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar from Abdullah as-Sunabihi that the Messenger of Allah, may Allah bless him and grant him peace, said, "The sun rises and with it is a horn of Shaytan and when the sun gets higher the horn leaves it. Then when the sun reaches the meridian the horn joins it and when the sun declines the horn leaves it, and when the sun has nearly set it joins it again." The Messenger of Allah, may Allah bless him and grant him peace, forbade prayer at these times.
Sunnah.com reference | : Book 15, Hadith 46 |
USC-MSA web (English) reference | : Book 15, Hadith 44 |
Arabic reference | : Book 15, Hadith 516 |
Yahya related to me from Malik, from Nafi, that Abdullah ibn Umar used to say, "A menstruating woman who wants to go into ihram to do either hajj or umra can do so if she so wishes, but she cannot do tawaf of the House, nor the say between Safa and Marwa. She can participate in all the rituals along with everybody else, except that she cannot do tawaf of the House, nor the say between Safa and Marwa, nor can she come near the mosque until she is pure."
USC-MSA web (English) reference | : Book 20, Hadith 55 |
Arabic reference | : Book 20, Hadith 760 |