Narrated Abu Sa`id Al-Khudri:
The Prophet said to his companions, "Is it difficult for any of you to recite one third of the Qur'an in one night?" This suggestion was difficult for them so they said, "Who among us has the power to do so, O Allah's Apostle?" Allah Apostle replied: " Allah (the) One, the Self-Sufficient Master Whom all creatures need.' (Surat Al-Ikhlas 112.1--to the End) is equal to one third of the Qur'an."
Reference | : Sahih al-Bukhari 5015 |
In-book reference | : Book 66, Hadith 37 |
USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 534 |
(deprecated numbering scheme) |
Another narration is: "Do not feel envy against one another; do not nurse enmity; do not spy on one another and do not cheat one another. Be Allah's slaves, brethren to one another."
Another narration is: "Do not have estranged relations with one another. Do not nurse enmity and do not feel envy against one another. O Allah's worshippers! Be brothers!"
Another narration is: "Do not estrange mutual relations and do not intervene into the transaction which is likely to be settled with another person."
[Muslim].
وفي رواية: "لا تقاطعوا، ولا تدابروا، ولا تباغضوا ولا تحاسدوا، وكونوا عباد الله إخوانًا". وفي رواية: "لا تهاجروا ولا يبع بعضكم على بيع بعض".
((رواه مسلم بكل هذه الروايات، وروى البخاري أكثرها)).
Reference | : Riyad as-Salihin 1570 |
In-book reference | : Book 17, Hadith 60 |
This hadith has been narrated by Qatada with the same chain of transmitters in these words:
Reference | : Sahih Muslim 811b |
In-book reference | : Book 6, Hadith 315 |
USC-MSA web (English) reference | : Book 4, Hadith 1770 |
(deprecated numbering scheme) |
Busr b Sa'id reported that Zaid b Khalid al-Juhani sent him to Abu Juhaim in order to ask him what he had heard from the Messenger of Allah (may peace be upon him) with regard to the passer in front of the worshipper. Abu Juhaim reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 507a |
In-book reference | : Book 4, Hadith 294 |
USC-MSA web (English) reference | : Book 4, Hadith 1027 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1036 |
In-book reference | : Book 12, Hadith 8 |
English translation | : Vol. 2, Book 12, Hadith 1037 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4767 |
In-book reference | : Book 42, Hadith 172 |
English translation | : Book 41, Hadith 4749 |
It was narrated from 'Abdullah bin 'Umar that the Messenger of Allah (saws) said:
Abu Dawud said: This tradition was read out to al-Harith b. Miskin and I was witness. It was said to him that Ibn Qasim told him that Malik was asked about evil omen in a horse and in a house. He replied: There are many houses in which people lived and perished and again others lived therein and they also perished. This is its explanation so far as we know. Allah knows best.
Abu Dawud said: 'Umar (ra) said: A mat in a house better than a woman who does not give birth to a child.
شاذ والمحفوظ إن كان الشؤم (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3922 |
In-book reference | : Book 30, Hadith 19 |
English translation | : Book 29, Hadith 3911 |
'Abd Allah b. Abu Qais said:
Abu Dawud said: The narrators other than Qutaibah said: This refer to his bath due to sexual defilement.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1437 |
In-book reference | : Book 8, Hadith 22 |
English translation | : Book 8, Hadith 1432 |
رواه البخاري (وكذلك مسلم ومالك والترمذي النسائي وابن ماجه)
Reference | : Hadith 10, 40 Hadith Qudsi |
Narrated Abu Musa:
The Prophet said, "The example of the one who celebrates the Praises of his Lord (Allah) in comparison to the one who does not celebrate the Praises of his Lord, is that of a living creature compared to a dead one."
Reference | : Sahih al-Bukhari 6407 |
In-book reference | : Book 80, Hadith 102 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 416 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 712 |
In-book reference | : Book 8, Hadith 31 |
English translation | : Vol. 2, Book 3, Hadith 712 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1006 |
In-book reference | : Book 5, Hadith 204 |
English translation | : Vol. 1, Book 5, Hadith 1006 |
Sunnah.com reference | : Book 16, Hadith 29 |
English translation | : Book 16, Hadith 1508 |
Arabic reference | : Book 16, Hadith 1465 |
[At-Tirmidhi, who classified it as Hadith Hasan].
Reference | : Riyad as-Salihin 311 |
In-book reference | : Introduction, Hadith 311 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1581 |
In-book reference | : Book 19, Hadith 26 |
English translation | : Vol. 2, Book 19, Hadith 1582 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 290 |
In-book reference | : Book 1, Hadith 291 |
English translation | : Vol. 1, Book 1, Hadith 291 |
It is narrated on the authority of Abu Huraira that the Apostle of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 216a |
In-book reference | : Book 1, Hadith 426 |
USC-MSA web (English) reference | : Book 1, Hadith 418 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 191 |
In-book reference | : Introduction, Hadith 191 |
English translation | : Vol. 1, Book 1, Hadith 191 |
Narrated Ibn `Umar:
The 'Prophet said, "It is obligatory for one to listen to and obey (the ruler's orders) unless these orders involve one disobedience (to Allah); but if an act of disobedience (to Allah) is imposed, he should not listen to or obey it."
Reference | : Sahih al-Bukhari 2955 |
In-book reference | : Book 56, Hadith 167 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 203 |
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قَالَ يُوسُفُ وَحَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ هِشَامِ بْنِ حَسَّانَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، رضى الله عنه عَنِ النَّبِيِّ صلى الله عليه وسلم . هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3506 |
In-book reference | : Book 48, Hadith 137 |
English translation | : Vol. 6, Book 45, Hadith 3506 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1337 |
In-book reference | : Book 15, Hadith 17 |
English translation | : Vol. 3, Book 13, Hadith 1337 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1336 |
In-book reference | : Book 15, Hadith 16 |
English translation | : Vol. 3, Book 13, Hadith 1336 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1808 |
In-book reference | : Book 8, Hadith 26 |
English translation | : Vol. 3, Book 8, Hadith 1808 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2700 |
In-book reference | : Book 22, Hadith 6 |
English translation | : Vol. 3, Book 22, Hadith 2700 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1663 |
In-book reference | : Book 20, Hadith 66 |
English translation | : Vol. 2, Book 20, Hadith 1664 |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 721 |
In-book reference | : Book 5, Hadith 154 |
Grade: | Da'if (Darussalam) because of the weakness of al- Harith al-A’war] (Darussalam) |
Reference | : Musnad Ahmad 925 |
In-book reference | : Book 5, Hadith 352 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2507 |
In-book reference | : Book 15, Hadith 31 |
English translation | : Book 14, Hadith 2501 |
Anas b Malik reported that Allah's Messenger (may peace be upon him) was presented a garment of sundus and he prohibited the use of silk. The persons admired it, whereupon he said:
Reference | : Sahih Muslim 2469a |
In-book reference | : Book 44, Hadith 181 |
USC-MSA web (English) reference | : Book 31, Hadith 6038 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that the muadhdhin came to Umar ibn al-Khattab to call him to the subh prayer and found him sleeping, so he said, "Prayer is better than sleep," and Umar ordered him to put that in the adhan for subh .
Sunnah.com reference | : Book 3, Hadith 8 |
USC-MSA web (English) reference | : Book 3, Hadith 8 |
Arabic reference | : Book 3, Hadith 154 |
Narrated Abu Huraira:
Allah's Apostle said, "Anyone who takes an oath through which his family may be harmed, and insists on keeping it, he surely commits a sin greater (than that of dissolving his oath). He should rather compensate for that oath by making expiation."
Reference | : Sahih al-Bukhari 6626 |
In-book reference | : Book 83, Hadith 6 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 622 |
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Hakim b. Hizam reported Allah's Messenger (may peace be upon him) having said this:
Reference | : Sahih Muslim 1034 |
In-book reference | : Book 12, Hadith 123 |
USC-MSA web (English) reference | : Book 5, Hadith 2254 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2343 |
In-book reference | : Book 36, Hadith 40 |
English translation | : Vol. 4, Book 10, Hadith 2343 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2507 |
In-book reference | : Book 37, Hadith 93 |
English translation | : Vol. 4, Book 11, Hadith 2507 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 1803 |
In-book reference | : Book 20, Hadith 206 |
English translation | : Vol. 2, Book 20, Hadith 1804 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2610 |
In-book reference | : Book 20, Hadith 78 |
English translation | : Vol. 3, Book 20, Hadith 2610 |
وَرَوَاهُ ابْنُ مَاجَهْ عَنِ الْبَرَاءِ بْنِ عَازِبٍ
لم تتمّ دراسته, لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3462, 3463 |
In-book reference | : Book 16, Hadith 15 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1309 |
In-book reference | : Book 4, Hadith 719 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1409 |
In-book reference | : Book 4, Hadith 810 |
Sunnah.com reference | : Book 2, Hadith 373 |
English translation | : Book 2, Hadith 450 |
Arabic reference | : Book 2, Hadith 453 |
Narrated Jabir bin `Abdullah:
That he heard Allah's Apostle describing the period of pause of the Divine Inspiration, and in his description he said, "While I was walking I heard a voice from the sky. I looked up towards the sky, and behold! I saw the same Angel who came to me in the Cave of Hira', sitting on a chair between the sky and the earth. I was so terrified by him that I fell down on the ground. Then I went to my wife and said, 'Wrap me in garments! Wrap me in garments!' They wrapped me, and then Allah revealed: "O you, (Muhammad) wrapped-up! Arise and warn...and desert the idols." (74.1-5) Abu Salama said....Rujz means idols." After that, the Divine Inspiration started coming more frequently and regularly.
Reference | : Sahih al-Bukhari 4926 |
In-book reference | : Book 65, Hadith 446 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 448 |
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Narrated `Aisha:
Sa`d was wounded on the day of Khandaq (i.e. Trench) when a man from Quraish, called Hibban bin Al-`Araqa hit him (with an arrow). The man was Hibban bin Qais from (the tribe of) Bani Mais bin 'Amir bin Lu'ai who shot an arrow at Sa`d's medial arm vein (or main artery of the arm). The Prophet pitched a tent (for Sa`d) in the Mosque so that he might be near to the Prophet to visit. When the Prophet returned from the (battle) of Al-Khandaq (i.e. Trench) and laid down his arms and took a bath Gabriel came to him while he (i.e. Gabriel) was shaking the dust off his head, and said, "You have laid down the arms?" By Allah, I have not laid them down. Go out to them (to attack them)." The Prophet said, "Where?" Gabriel pointed towards Bani Quraiza. So Allah's Apostle went to them (i.e. Banu Quraiza) (i.e. besieged them). They then surrendered to the Prophet's judgment but he directed them to Sa`d to give his verdict concerning them. Sa`d said, "I give my judgment that their warriors should be killed, their women and children should be taken as captives, and their properties distributed." Narrated Hisham: My father informed me that `Aisha said, "Sa`d said, "O Allah! You know that there is nothing more beloved to me than to fight in Your Cause against those who disbelieved Your Apostle and turned him out (of Mecca). O Allah! I think you have put to an end the fight between us and them (i.e. Quraish infidels). And if there still remains any fight with the Quraish (infidels), then keep me alive till I fight against them for Your Sake. But if you have brought the war to an end, then let this wound burst and cause my death thereby.' So blood gushed from the wound. There was a tent in the Mosque belonging to Banu Ghifar who were surprised by the blood flowing towards them . They said, 'O people of the tent! What is this thing which is coming to us from your side?' Behold! Blood was flowing profusely out of Sa`d's wound. Sa`d then died because of that."
Reference | : Sahih al-Bukhari 4122 |
In-book reference | : Book 64, Hadith 166 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 448 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; this is a Da'if isnad] (Darussalam) |
Reference | : Musnad Ahmad 1389 |
In-book reference | : Book 6, Hadith 9 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2293 |
In-book reference | : Book 9, Hadith 67 |
Narrated Ibn `Abbas:
When the Verse:--'And warn your tribe of near-kindred, was revealed, the Prophet ascended the Safa (mountain) and started calling, "O Bani Fihr! O Bani `Adi!" addressing various tribes of Quraish till they were assembled. Those who could not come themselves, sent their messengers to see what was there. Abu Lahab and other people from Quraish came and the Prophet then said, "Suppose I told you that there is an (enemy) cavalry in the valley intending to attack you, would you believe me?" They said, "Yes, for we have not found you telling anything other than the truth." He then said, "I am a warner to you in face of a terrific punishment." Abu Lahab said (to the Prophet) "May your hands perish all this day. Is it for this purpose you have gathered us?" Then it was revealed: "Perish the hands of Abu Lahab (one of the Prophet's uncles), and perish he! His wealth and his children will not profit him...." (111.1-5)
Reference | : Sahih al-Bukhari 4770 |
In-book reference | : Book 65, Hadith 292 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 293 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa`d:
There was no name dearer to `Ali than his nickname Abu Turab (the father of dust). He used to feel happy whenever he was called by this name. Once Allah's Apostle came to the house of Fatima but did not find `Ali in the house. So he asked "Where is your cousin?" She replied, "There was something (a quarrel) between me and him whereupon he got angry with me and went out without having a midday nap in my house." Allah's Apostle asked a person to look for him. That person came, and said, "O Allah's Apostle! He (Ali) is sleeping in the mosque." So Allah's Apostle went there and found him lying. His upper body cover had fallen off to one side of his body, and so he was covered with dust. Allah's Apostle started cleaning the dust from him, saying, "Get up, O Abu Turab! Get up, Abu Turab!" (See Hadith No. 432, Vol 1)
Reference | : Sahih al-Bukhari 6280 |
In-book reference | : Book 79, Hadith 54 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 297 |
(deprecated numbering scheme) |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2266 |
In-book reference | : Book 9, Hadith 41 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 972 |
In-book reference | : Book 4, Hadith 395 |
Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
Reference | : Musnad Ahmad 1097 |
In-book reference | : Book 5, Hadith 514 |
Grade: | Sahih Hadeeth] . (Darussalam) |
Reference | : Musnad Ahmad 1240 |
In-book reference | : Book 5, Hadith 647 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3901 |
In-book reference | : Book 49, Hadith 301 |
English translation | : Vol. 1, Book 46, Hadith 3901 |
Narrated Anas ibn Malik:
I did not offer behind anyone after the Messenger of Allah (saws) a prayer like the prayer offered by the Messenger of Allah (saws) than this youth, i.e. Umar ibn AbdulAziz. We estimated reciting glorification ten times in his bowing, and in his prostration ten times.
Abu Dawud said: Ahmad b. Salih said: I asked him ('Abd Allah) whether the name Manus is correct of Mabus. He replied: 'Abd al-Razzaq used to say Mabus, but I remember Manus (i.e. the narrator Wahb b. Manus). These are the words of Ibn Rafi'. It has also been narrated by Ahmad from Sa'id b. Jubair on the authority of Anas b. Malik.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 888 |
In-book reference | : Book 2, Hadith 498 |
English translation | : Book 3, Hadith 887 |
Grade: | Da'if (Darussalam) because of the weakness of Abdur-Rahman bin Ishaq al-Wasiti] (Darussalam) |
Reference | : Musnad Ahmad 1319 |
In-book reference | : Book 5, Hadith 721 |
قَالَ أَنَسٌ: فَمَا طَعِمُوهَا بَعْدُ.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1241 |
In-book reference | : Book 52, Hadith 4 |
English translation | : Book 52, Hadith 1241 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as stating that Allah the Most High and Exalted said:
Reference | : Sahih Muslim 2985 |
In-book reference | : Book 55, Hadith 58 |
USC-MSA web (English) reference | : Book 42, Hadith 7114 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1592 |
In-book reference | : Book 17, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2550 |
In-book reference | : Book 20, Hadith 18 |
English translation | : Vol. 3, Book 20, Hadith 2550 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 413 |
In-book reference | : Book 22, Hadith 17 |
English translation | : Book 22, Hadith 413 |
That the Messenger of Allah (saw) said: "The forelocks of horses contain good until the Day of Judgement. The horse is for three (purposes): It is for one man a reward, and it is for one man a shelter (from poverty), and it is from one man a burden. As for the one who acquires it for the cause of Allah and then prepares it for that; it is for him a reward, nothing disappears into its stomach except that Allah writes it for him as a reward."
[Abu 'Eisa said:] This Hadith is Hasan Sahih. Malik bin Anas narrated similar to this Hadith from Zaid bin Aslam from Abu Salih from Abu Hurairah, from the Prophet (saws).
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1636 |
In-book reference | : Book 22, Hadith 18 |
English translation | : Vol. 3, Book 20, Hadith 1636 |
Another chain reports a similar hadith.
قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ، حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ، حَدَّثَنَا سُهَيْلُ بْنُ أَبِي حَزْمٍ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ فِي هَذِهِ الآيَةِ
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4299 |
In-book reference | : Book 37, Hadith 200 |
English translation | : Vol. 5, Book 37, Hadith 4299 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 68 |
In-book reference | : Book 2, Hadith 22 |
English translation | : Book 2, Hadith 68 |
Narrated Abu Huraira:
While we were sitting with the Prophet a man came and said, "O Allah's Apostle! I have been ruined." Allah's Apostle asked what was the matter with him. He replied "I had sexual intercourse with my wife while I was fasting." Allah's Apostle asked him, "Can you afford to manumit a slave?" He replied in the negative. Allah's Apostle asked him, "Can you fast for two successive months?" He replied in the negative. The Prophet asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. The Prophet kept silent and while we were in that state, a big basket full of dates was brought to the Prophet . He asked, "Where is the questioner?" He replied, "I (am here)." The Prophet said (to him), "Take this (basket of dates) and give it in charity." The man said, "Should I give it to a person poorer than I? By Allah; there is no family between its (i.e. Medina's) two mountains who are poorer than I." The Prophet smiled till his premolar teeth became visible and then said, 'Feed your family with it."
Reference | : Sahih al-Bukhari 1936 |
In-book reference | : Book 30, Hadith 43 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 157 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2588 |
In-book reference | : Book 45, Hadith 90 |
USC-MSA web (English) reference | : Book 32, Hadith 6264 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1542 |
In-book reference | : Book 18, Hadith 14 |
English translation | : Vol. 2, Book 18, Hadith 1543 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3743 |
In-book reference | : Book 33, Hadith 87 |
English translation | : Vol. 5, Book 33, Hadith 3743 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1630 |
In-book reference | : Book 20, Hadith 33 |
English translation | : Vol. 2, Book 20, Hadith 1631 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 535 |
In-book reference | : Book 6, Hadith 42 |
English translation | : Vol. 1, Book 6, Hadith 536 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4294 |
In-book reference | : Book 37, Hadith 195 |
English translation | : Vol. 5, Book 37, Hadith 4294 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1548 |
In-book reference | : Book 21, Hadith 1 |
English translation | : Vol. 3, Book 19, Hadith 1548 |
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid bin Al-Walid leading the cavalry of Quraish constituting the front of the army, is at a place called Al-Ghamim, so take the way on the right." By Allah, Khalid did not perceive the arrival of the Muslims till the dust arising from the march of the Muslim army reached him, and then he turned back hurriedly to inform Quraish. The Prophet went on advancing till he reached the Thaniya (i.e. a mountainous way) through which one would go to them (i.e. people of Quraish). The she-camel of the Prophet sat down. The people tried their best to cause the she-camel to get up but in vain, so they said, "Al-Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn, for stubbornness is not her habit, but she was stopped by Him Who stopped the elephant." Then he said, "By the Name of Him in Whose Hands my soul is, if they (i.e. the Quraish infidels) ask me anything which will respect the ordinances of Allah, I will grant it to them." The Prophet then rebuked the she-camel and she got up. The Prophet changed his way till he dismounted at the farthest end of Al-Hudaibiya at a pit (i.e. well) containing a little water which the people used in small amounts, and in a short while the people used up all its water and complained to Allah's Apostle; of thirst. The Prophet took an arrow out of his arrow-case and ordered them to put the arrow in that pit. By Allah, the water started and continued sprouting out till all the people quenched their thirst and returned with satisfaction. While they were still in that state, Budail bin Warqa-al- Khuza`i came with some persons from his tribe Khuza`a and they were the advisers of Allah's Apostle who would keep no secret from him and were from the people of Tihama. Budail said, "I left Ka`b bin Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and they had milch camels (or their women and children) with them, and will wage war against you, and will prevent you from visiting the Ka`ba." Allah's Apostle said, "We have not come to fight anyone, but to perform the `Umra. No doubt, the war has weakened Quraish and they have suffered great losses, so if they wish, I will conclude a truce with them, during which they should refrain from interfering between me and the people (i.e. the 'Arab infidels other than Quraish), and if I have victory over those infidels, Quraish will have the option to embrace Islam as the other people do, if they wish; they will at least get strong enough to fight. But if they do not accept the truce, by Allah in Whose Hands my life is, I will fight with them defending my Cause till I get killed, but (I am sure) Allah will definitely make His Cause victorious." Budail said, "I will inform them of what you have said." So, he set off till he reached Quraish and said, "We have come from that man (i.e. Muhammad) whom we heard saying something which we will disclose to you if you should like." Some of the fools among Quraish shouted that they were not in need of this information, but the wiser among them said, "Relate what you heard him saying." Budail said, "I heard him saying so-and-so," relating what the Prophet had told him. `Urwa bin Mas`ud got up and said, "O people! Aren't you the sons? They said, "Yes." He added, "Am I not the father?" They said, "Yes." He said, "Do you mistrust me?" They said, "No." He said, "Don't you know that I invited the people of `Ukaz for your help, and when they refused I brought my relatives and children and those who obeyed me (to help you)?" They said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a reasonable proposal, you'd better accept it and allow me to meet him." They said, "You may meet him." So, he went to the Prophet and started talking to him. The Prophet told him almost the same as he had told Budail. Then `Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your relations? Have you ever heard of anyone amongst the Arabs extirpating his relatives before you? On the other hand, if the reverse should happen, (nobody will aid you, for) by Allah, I do not see (with you) dignified people, but people from various tribes who would run away leaving you alone." Hearing that, Abu Bakr abused him and said, "Do you say we would run and leave the Prophet alone?" `Urwa said, "Who is that man?" They said, "He is Abu Bakr." `Urwa said to Abu Bakr, "By Him in Whose Hands my life is, were it not for the favor which you did to me and which I did not compensate, I would retort on you." `Urwa kept on talking to the Prophet and seizing the Prophet's beard as he was talking while Al-Mughira bin Shu`ba was standing near the head of the Prophet, holding a sword and wearing a helmet. Whenever `Urwa stretched his hand towards the beard of the Prophet, Al-Mughira would hit his hand with the handle of the sword and say (to `Urwa), "Remove your hand from the beard of Allah's Apostle." `Urwa raised his head and asked, "Who is that?" The people said, "He is Al-Mughira bin Shu`ba." `Urwa said, "O treacherous! Am I not doing my best to prevent evil consequences of your treachery?" Before embracing Islam Al-Mughira was in the company of some people. He killed them and took their property and came (to Medina) to embrace Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as for the property I do not take anything of it. (As it was taken through treason). `Urwa then started looking at the Companions of the Prophet. By Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them they would carry his orders immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke to him, they would lower their voices and would not look at his face constantly out of respect. `Urwa returned to his people and said, "O people! By Allah, I have been to the kings and to Caesar, Khosrau and An- Najashi, yet I have never seen any of them respected by his courtiers as much as Muhammad is respected by his companions. By Allah, if he spat, the spittle would fall in the hand of one of them (i.e. the Prophet's companions) who would rub it on his face and skin; if he ordered them, they would carry out his order immediately; if he performed ablution, they would struggle to take the remaining water; and when they spoke, they would lower their voices and would not look at his face constantly out of respect." `Urwa added, "No doubt, he has presented to you a good reasonable offer, so please accept it." A man from the tribe of Bani Kinana said, "Allow me to go to him," and they allowed him, and when he approached the Prophet and his companions, Allah's Apostle said, "He is so-and-so who belongs to the tribe that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in front of him." So, the Budn were brought before him and the people received him while they were reciting Talbiya. When he saw that scene, he said, "Glorified be Allah! It is not fair to prevent these people from visiting the Ka`ba." When he returned to his people, he said, 'I saw the Budn garlanded (with colored knotted ropes) and marked (with stabs on their backs). I do not think it is advisable to prevent them from visiting the Ka`ba." Another person called Mikraz bin Hafs got up and sought their permission to go to Muhammad, and they allowed him, too. When he approached the Muslims, the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started talking to the Prophet and as he was talking, Suhail bin `Amr came. When Suhail bin `Amr came, the Prophet said, "Now the matter has become easy." Suhail said to the Prophet "Please conclude a peace treaty with us." So, the Prophet called the clerk and said to him, "Write: By the Name of Allah, the most Beneficent, the most Merciful." Suhail said, "As for 'Beneficent,' by Allah, I do not know what it means. So write: By Your Name O Allah, as you used to write previously." The Muslims said, "By Allah, we will not write except: By the Name of Allah, the most Beneficent, the most Merciful." The Prophet said, "Write: By Your Name O Allah." Then he dictated, "This is the peace treaty which Muhammad, Allah's Apostle has concluded." Suhail said, "By Allah, if we knew that you are Allah's Apostle we would not prevent you from visiting the Ka`ba, and would not fight with you. So, write: "Muhammad bin `Abdullah." The Prophet said, "By Allah! I am Apostle of Allah even if you people do not believe me. Write: Muhammad bin `Abdullah." (Az-Zuhri said, "The Prophet accepted all those things, as he had already said that he would accept everything they would demand if it respects the ordinance of Allah, (i.e. by letting him and his companions perform `Umra.)" The Prophet said to Suhail, "On the condition that you allow us to visit the House (i.e. Ka`ba) so that we may perform Tawaf around it." Suhail said, "By Allah, we will not (allow you this year) so as not to give chance to the 'Arabs to say that we have yielded to you, but we will allow you next year." So, the Prophet got that written. Then Suhail said, "We also stipulate that you should return to us whoever comes to you from us, even if he embraced your religion." The Muslims said, "Glorified be Allah! How will such a person be returned to the pagans after he has become a Muslim? While they were in this state Abu- Jandal bin Suhail bin `Amr came from the valley of Mecca staggering with his fetters and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the very first term with which we make peace with you, i.e. you shall return Abu Jandal to me." The Prophet said, "The peace treaty has not been written yet." Suhail said, "I will never allow you to keep him." The Prophet said, "Yes, do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu Jandal said, "O Muslims! Will I be returned to the pagans though I have come as a Muslim? Don't you see how much I have suffered?" (continued...) (continuing... 1): -3.891:... ... Abu Jandal had been tortured severely for the Cause of Allah. `Umar bin Al-Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey Him, and He will make me victorious.' I said, 'Didn't you tell us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did I tell you that we would visit the Ka`ba this year?' I said, 'No.' He said, 'So you will visit it and perform Tawaf around it?' " `Umar further said, "I went to Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied, 'Yes.' I said, 'Then why should we be humble in our religion?' He said, 'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will make him victorious. Adhere to him as, by Allah, he is on the right.' I said, 'Was he not telling us that we would go to the Ka`ba and perform Tawaf around it?' He said, 'Yes, but did he tell you that you would go to the Ka`ba this year?' I said, 'No.' He said, "You will go to Ka`ba and perform Tawaf around it." (Az-Zuhri said, " `Umar said, 'I performed many good deeds as expiation for the improper questions I asked them.' ") When the writing of the peace treaty was concluded, Allah's Apostle said to his companions, "Get up and' slaughter your sacrifices and get your head shaved." By Allah none of them got up, and the Prophet repeated his order thrice. When none of them got up, he left them and went to Um Salama and told her of the people's attitudes towards him. Um Salama said, "O the Prophet of Allah! Do you want your order to be carried out? Go out and don't say a word to anybody till you have slaughtered your sacrifice and call your barber to shave your head." So, the Prophet went out and did not talk to anyone of them till he did that, i.e. slaughtered the sacrifice and called his barber who shaved his head. Seeing that, the companions of the Prophet got up, slaughtered their sacrifices, and started shaving the heads of one another, and there was so much rush that there was a danger of killing each other. Then some believing women came (to the Prophet ); and Allah revealed the following Divine Verses:-- "O you who believe, when the believing women come to you as emigrants examine them . . ." (60.10) `Umar then divorced two wives of his who were infidels. Later on Muawiya bin Abu Sufyan married one of them, and Safwan bin Umaiya married the other. When the Prophet returned to Medina, Abu Basir, a new Muslim convert from Quraish came to him. The Infidels sent in his pursuit two men who said (to the Prophet ), "Abide by the promise you gave us." So, the Prophet handed him over to them. They took him out (of the City) till they reached Dhul-Hulaifa where they dismounted to eat some dates they had with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you have a fine sword." The other drew it out (of the scabbard) and said, "By Allah, it is very fine and I have tried it many times." Abu Basir said, "Let me have a look at it." When the other gave it to him, he hit him with it till he died, and his companion ran away till he came to Medina and entered the Mosque running. When Allah's Apostle saw him he said, "This man appears to have been frightened." When he reached the Prophet he said, "My companion has been murdered and I would have been murdered too." Abu Basir came and said, "O Allah's Apostle, by Allah, Allah has made you fulfill your obligations by your returning me to them (i.e. the Infidels), but Allah has saved me from them." The Prophet said, "Woe to his mother! what excellent war kindler he would be, should he only have supporters." When Abu Basir heard that he understood that the Prophet would return him to them again, so he set off till he reached the seashore. Abu Jandal bin Suhail got himself released from them (i.e. infidels) and joined Abu Basir. So, whenever a man from Quraish embraced Islam he would follow Abu Basir till they formed a strong group. By Allah, whenever they heard about a caravan of Quraish heading towards Sham, they stopped it and attacked and killed them (i.e. infidels) and took their properties. The people of Quraish sent a message to the Prophet requesting him for the Sake of Allah and Kith and kin to send for (i.e. Abu Basir and his companions) promising that whoever (amongst them) came to the Prophet would be secure. So the Prophet sent for them (i.e. Abu Basir's companions) and Allah I revealed the following Divine Verses: "And it is He Who Has withheld their hands from you and your hands From them in the midst of Mecca, After He made you the victorious over them. ... the unbelievers had pride and haughtiness, in their hearts ... the pride and haughtiness of the time of ignorance." (48.24-26) And their pride and haughtiness was that they did not confess (write in the treaty) that he (i.e. Muhammad) was the Prophet of Allah and refused to write: "In the Name of Allah, the most Beneficent, the Most Merciful," and they (the mushriks) prevented them (the Muslims) from visiting the House (the Ka`bah).
Reference | : Sahih al-Bukhari 2731, 2732 |
In-book reference | : Book 54, Hadith 19 |
USC-MSA web (English) reference | : Vol. 3, Book 50, Hadith 891 |
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Narrated Abu Bakra:
The Prophet said, "Time has taken its original shape which it had when Allah created the Heavens and the Earth. The year is of twelve months, four of which are sacred, and out of these (four) three are in succession, i.e. Dhul-Qa'da, Dhul-Hijja and Al-Muharram, and the fourth is Rajab which is named after the Mudar tribe, between (the month of) Jumaida (ath-thania) and Sha'ban." Then the Prophet asked, "Which is this month?" We said, "Allah and His Apostle know better." On that the Prophet kept quiet so long that we thought that he might name it with another name. Then the Prophet said, "Isn't it the month of Dhul-Hijja?" We replied, "Yes." Then he said, "Which town is this?" "We replied, "Allah and His Apostle know better." On that he kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the town of Mecca?" We replied, "Yes, " Then he said, "Which day is today?" We replied, "Allah and His Apostle know better." He kept quiet so long that we thought that he might name it with another name. Then he said, "Isn't it the day of An- Nahr (i.e. sacrifice)?" We replied, "Yes." He said, "So your blood, your properties, (The sub-narrator Muhammad said, 'I think the Prophet also said: And your honor..) are sacred to one another like the sanctity of this day of yours, in this city of yours, in this month of yours; and surely, you will meet your Lord, and He will ask you about your deeds. Beware! Do not become infidels after me, cutting the throats of one another. It is incumbent on those who are present to convey this message (of mine) to those who are absent. May be that some of those to whom it will be conveyed will understand it better than those who have actually heard it." (The sub-narrator, Muhammad, on remembering that narration, used to say, "Muhammad spoke the truth!") He (i.e. Prophet) then added twice, "No doubt! Haven't I conveyed (Allah's Message) to you?"
Reference | : Sahih al-Bukhari 4406 |
In-book reference | : Book 64, Hadith 428 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 688 |
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Narrated Abu Huraira:
The Prophet offered one of the evening prayers (the sub-narrator Muhammad said, "I think that it was most probably the `Asr prayer") and he finished it after offering two rak`at only. He then stood near a price of wood in front of the Mosque and put his hand over it. Abu Bakr and `Umar were amongst those who were present, but they dared not talk to him about that (because of excessive respect for him), and those who were in a hurry went out. They said, "Has the prayer been reduced?" A man who was called Dhul-Yadain by the Prophet said (to the Prophet), "Has the prayer been reduced or have you forgotten?" He said, "Neither have I forgotten, nor has the prayer been reduced." He said, "Certainly you have forgotten." So the Prophet offered two more rak`at and performed Taslim and then said Takbir and performed a prostration of Sahu like his ordinary prostration or a bit longer and then raised his head and said Takbir and then put his head down and performed a prostration like his ordinary prostration or a bit longer, and then raised his head and said Takbir.
Reference | : Sahih al-Bukhari 1229 |
In-book reference | : Book 22, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 321 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5198 |
In-book reference | : Book 43, Hadith 426 |
English translation | : Book 42, Hadith 5179 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 470 |
In-book reference | : Book 2, Hadith 80 |
English translation | : Book 2, Hadith 470 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3702 |
In-book reference | : Book 33, Hadith 46 |
English translation | : Vol. 5, Book 33, Hadith 3702 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying. Don't nurse malice against one another, don't nurse aversion against one another and don't be inquisitive about one another and don't outbid one another (with a view to raising the price) and be fellow-brothers and servants of Allah.
Reference | : Sahih Muslim 2563c |
In-book reference | : Book 45, Hadith 37 |
USC-MSA web (English) reference | : Book 32, Hadith 6216 |
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Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1631 |
In-book reference | : Book 9, Hadith 76 |
English translation | : Book 9, Hadith 1627 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1155 |
In-book reference | : Book 8, Hadith 165 |
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
Reference | : Hadith 35, 40 Hadith an-Nawawi |
Narrated `Ali:
I have never heard the Prophet mentioning his father and mother for anybody other than Sa`d bin Malik. I heard him saying on the day of Uhud, "O Sa`d throw (arrows)! Let my father and mother be sacrificed for you !"
Reference | : Sahih al-Bukhari 4059 |
In-book reference | : Book 64, Hadith 105 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 389 |
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Narrated Ibn Seereen:
I said to `Abida, "I have some of the hair of the Prophet which I got from Anas or from his family." `Abida replied. "No doubt if I had a single hair of that it would have been dearer to me than the whole world and whatever is in it."
Reference | : Sahih al-Bukhari 170 |
In-book reference | : Book 4, Hadith 36 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 171 |
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Narrated Abu Huraira:
The Prophet said that your Lord said, "Every (sinful) deed can be expiated; and the fast is for Me, so I will give the reward for it; and the smell which comes out of the mouth of a fasting person, is better in Allah's Sight than the smell of musk." (See Hadith No. 584)
Reference | : Sahih al-Bukhari 7538 |
In-book reference | : Book 97, Hadith 163 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 629 |
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Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4322 |
In-book reference | : Book 37, Hadith 223 |
English translation | : Vol. 5, Book 37, Hadith 4322 |
Reference | : Mishkat al-Masabih 3424 |
In-book reference | : Book 15, Hadith 19 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 878 |
In-book reference | : Book 5, Hadith 35 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 523 |
In-book reference | : Book 2, Hadith 133 |
English translation | : Book 2, Hadith 523 |
Mus'ab b. Sa'd reported that his father told him that he had been in the company of Allah's Messenger (may peace be upon him) that he said:
Reference | : Sahih Muslim 2698 |
In-book reference | : Book 48, Hadith 47 |
USC-MSA web (English) reference | : Book 35, Hadith 6517 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3842 |
In-book reference | : Book 49, Hadith 242 |
English translation | : Vol. 1, Book 46, Hadith 3842 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2679a |
In-book reference | : Book 48, Hadith 8 |
USC-MSA web (English) reference | : Book 35, Hadith 6478 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3307 |
In-book reference | : Book 26, Hadith 112 |
English translation | : Vol. 4, Book 26, Hadith 3309 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 155 |
In-book reference | : Book 8, Hadith 13 |
English translation | : Book 8, Hadith 155 |
(Another chain reaching to) 'Amr bin Shu'aib, from his father, from his grandfather from the Prophet (s.a.w) with similar narration.
أَخْبَرَنَا مُوسَى بْنُ حِزَامٍ الرَّجُلُ الصَّالِحُ، حَدَّثَنَا عَلِيُّ بْنُ إِسْحَاقَ، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا الْمُثَنَّى بْنُ الصَّبَّاحِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَلَمْ يَذْكُرْ سُوَيْدُ بْنُ نَصْرٍ فِي حَدِيثِهِ عَنْ أَبِيهِ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2512 |
In-book reference | : Book 37, Hadith 98 |
English translation | : Vol. 4, Book 11, Hadith 2512 |
[Muslim].
Reference | : Riyad as-Salihin 1589 |
In-book reference | : Book 17, Hadith 79 |
Grade: | Sahih (Darussalam), al-Bukhari (2708) and Muslim (2357)] (Darussalam) |
Reference | : Musnad Ahmad 1419 |
In-book reference | : Book 7, Hadith 15 |
He (the Prophet (PBUH)) said: "Yes".
[Muslim].
Reference | : Riyad as-Salihin 168 |
In-book reference | : Introduction, Hadith 168 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 840 |
In-book reference | : Book 10, Hadith 64 |
English translation | : Vol. 1, Book 10, Hadith 841 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1818 |
In-book reference | : Book 8, Hadith 36 |
English translation | : Vol. 3, Book 8, Hadith 1818 |
Sunnah.com reference | : Book 16, Hadith 7 |
English translation | : Book 16, Hadith 1487 |
Arabic reference | : Book 16, Hadith 1443 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2747 |
In-book reference | : Book 43, Hadith 17 |
English translation | : Vol. 5, Book 41, Hadith 2747 |
Narrated Zaid bin Arqam:
While I was with my uncle, I heard `Abdullah bin Ubai bin Salul saying, "Do not spend on those who are with Allah's Apostle, that they may disperse and go away (from him). And if we return to Medina, surely, the more honorable will expel therefrom the meaner. "I mentioned that to my uncle who, in turn, mentioned it to the Prophet. The Prophet called me and I told him about that. Then he sent for `Abdullah bin Ubai and his companions, and they swore that they did not say so. The Prophet disbelieved my statement and believed theirs. I was distressed as I have never been before, and I remained in my house. My uncle said to me, "You just wanted the Prophet to consider you a liar and hate you." Then Allah revealed:-- 'When the hypocrites come to you, they say: 'We bear witness that you are indeed the Apostle of Allah." (63.1) So the Prophet sent for me and recited it and said, "Allah has confirmed your statement."
Reference | : Sahih al-Bukhari 4904 |
In-book reference | : Book 65, Hadith 424 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 427 |
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