لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3936 |
In-book reference | : Book 19, Hadith 148 |
Narrated Ibn `Umar:
That the Prophet inspected him on the day of Uhud while he was fourteen years old, and the Prophet did not allow him to take part in the battle. He was inspected again by the Prophet on the day of Al- Khandaq (i.e. battle of the Trench) while he was fifteen years old, and the Prophet allowed him to take Part in the battle.
Reference | : Sahih al-Bukhari 4097 |
In-book reference | : Book 64, Hadith 141 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 423 |
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Narrated Um `Atiya:
We used to be ordered to come out on the Day of `Id and even bring out the virgin girls from their houses and menstruating women so that they might stand behind the men and say Takbir along with them and invoke Allah along with them and hope for the blessings of that day and for purification from sins.
Reference | : Sahih al-Bukhari 971 |
In-book reference | : Book 13, Hadith 20 |
USC-MSA web (English) reference | : Vol. 2, Book 15, Hadith 88 |
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Narrated Ka`b bin Malik:
The Prophet set out on Thursday for the Ghazwa of Tabuk and he used to prefer to set out (i.e. travel) on Thursdays.
Reference | : Sahih al-Bukhari 2950 |
In-book reference | : Book 56, Hadith 162 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 199 |
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'Abdullah b. Harith reported that Ibn 'Abbas commanded the Mu'adhdhin to (summon the people to prayer on Friday and make announcement to say prayer in their houses) when it was rainy, and the rest of the hadith is the same (except this) that he said:
Reference | : Sahih Muslim 699d |
In-book reference | : Book 6, Hadith 38 |
USC-MSA web (English) reference | : Book 4, Hadith 1494 |
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Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 854a |
In-book reference | : Book 7, Hadith 26 |
USC-MSA web (English) reference | : Book 4, Hadith 1856 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3063 |
In-book reference | : Book 24, Hadith 446 |
English translation | : Vol. 3, Book 24, Hadith 3065 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3431 |
In-book reference | : Book 27, Hadith 43 |
English translation | : Vol. 4, Book 27, Hadith 3461 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 395 |
In-book reference | : Book 54, Hadith 10 |
Narrated AbuHurayrah:
The Prophet (saws) said: The end of Ramadan is on the day when you end it, and the 'Id (festival) of sacrifice is on the day when you sacrifice. The whole of Arafah is the place of staying, and the whole of Mina is the place of sacrifice, and all the roads of Mecca are the place of sacrifice, and the whole of Muzdalifah is the place of staying.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2324 |
In-book reference | : Book 14, Hadith 12 |
English translation | : Book 13, Hadith 2317 |
صحيح ق دون فعل ابن عمر ولـ خ نحوه (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1610 |
In-book reference | : Book 9, Hadith 55 |
English translation | : Book 9, Hadith 1606 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2899 |
In-book reference | : Book 25, Hadith 18 |
English translation | : Vol. 4, Book 25, Hadith 2899 |
Grade: | Sahih hadeeth; its men are thiqat] (Darussalam) |
Reference | : Musnad Ahmad 716 |
In-book reference | : Book 5, Hadith 149 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2665 |
In-book reference | : Book 10, Hadith 156 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4000 |
In-book reference | : Book 19, Hadith 212 |
Arabic reference | : Book 1, Hadith 918 |
'Abdullah b. Umar reported that Allah's Messenger (may peace be upon him) led us 'Isha' prayer at the latter part of the night and when he had concluded it by salutations he stood up and said:
Reference | : Sahih Muslim 2537a |
In-book reference | : Book 44, Hadith 308 |
USC-MSA web (English) reference | : Book 31, Hadith 6160 |
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Narrated `Abdullah bin `Amr:
Allah's Apostle was informed that I had taken an oath to fast daily and to pray (every night) all the night throughout my life (so Allah's Apostle came to me and asked whether it was correct): I replied, "Let my parents be sacrificed for you! I said so." The Prophet said, "You can not do that. So, fast for few days and give it up for few days, offer Salat (prayer) and sleep. Fast three days a month as the reward of good deeds is multiplied ten times and that will be equal to one year of fasting." The Prophet said to me, "Fast one day and give up fasting for two days." I replied, "I can do better than that." The Prophet said to me, "Fast one day and give up fasting for a day and that is the fasting of Prophet David and that is the best fasting." I said, "I have the power to fast better (more) than that." The Prophet said, "There is no better fasting than that."
Reference | : Sahih al-Bukhari 1976 |
In-book reference | : Book 30, Hadith 83 |
USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 197 |
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Narrated Abu Sa`id:
We practiced I`tikaf with Allah's Apostle in the middle ten days (of Ramadan). In the morning of the twentieth (of Ramadan) we shifted our baggage, but Allah's Apostle came to us and said, "Whoever was m I`tikaf should return to his place of I`tikaf, for I saw (i.e. was informed about the date of) this Night (of Qadr) and saw myself prostrating in mud and water." When I returned to my place the sky was overcast with clouds and it rained. By Him Who sent Muhammad with the Truth, the sky was covered with clouds from the end of that day, and the mosque which was roofed with leafstalks of date palm trees (leaked with rain) and I saw the trace of mud and water over the nose of the Prophet and its tip.
Reference | : Sahih al-Bukhari 2040 |
In-book reference | : Book 33, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 33, Hadith 256 |
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Narrated Abu Huraira:
Two persons, a Muslim and a Jew, quarreled. The Muslim said, "By Him Who gave Muhammad superiority over all the people! The Jew said, "By Him Who gave Moses superiority over all the people!" At that the Muslim raised his hand and slapped the Jew on the face. The Jew went to the Prophet and informed him of what had happened between him and the Muslim. The Prophet sent for the Muslim and asked him about it. The Muslim informed him of the event. The Prophet said, "Do not give me superiority over Moses, for on the Day of Resurrection all the people will fall unconscious and I will be one of them, but I will. be the first to gain consciousness, and will see Moses standing and holding the side of the Throne (of Allah). I will not know whether (Moses) has also fallen unconscious and got up before me, or Allah has exempted him from that stroke."
Reference | : Sahih al-Bukhari 2411 |
In-book reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 41, Hadith 594 |
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Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3839 |
In-book reference | : Book 49, Hadith 239 |
English translation | : Vol. 1, Book 46, Hadith 3839 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 685 |
In-book reference | : Book 1, Hadith 6 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1575 |
In-book reference | : Book 19, Hadith 20 |
English translation | : Vol. 2, Book 19, Hadith 1576 |
صحيح م بجملة الهدف والحائش فقط (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2549 |
In-book reference | : Book 15, Hadith 73 |
English translation | : Book 14, Hadith 2543 |
Arabic reference | : Book 5, Hadith 1799 |
Ma'bad b. Hilal al 'Anazi reported:
Reference | : Sahih Muslim 193e |
In-book reference | : Book 1, Hadith 385 |
USC-MSA web (English) reference | : Book 1, Hadith 377 |
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This hadith has been narrated on the authority of Malik and there is no mention of" along with the Imam" and In the hadith transmitted by Abdullah the words are:
Reference | : Sahih Muslim 607c |
In-book reference | : Book 5, Hadith 207 |
USC-MSA web (English) reference | : Book 4, Hadith 1262 |
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Ibn Juraij reported:
Reference | : Sahih Muslim 1330 |
In-book reference | : Book 15, Hadith 441 |
USC-MSA web (English) reference | : Book 7, Hadith 3075 |
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'A'isha reported:
Reference | : Sahih Muslim 334a |
In-book reference | : Book 3, Hadith 77 |
USC-MSA web (English) reference | : Book 3, Hadith 654 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 602 |
In-book reference | : Book 6, Hadith 59 |
English translation | : Vol. 2, Book 1, Hadith 602 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3055 |
In-book reference | : Book 47, Hadith 107 |
English translation | : Vol. 5, Book 44, Hadith 3055 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3873 |
In-book reference | : Book 34, Hadith 47 |
English translation | : Vol. 5, Book 34, Hadith 3873 |
[Al-Bukhari and Muslim]
Another narration of Muslim is: "A supplication should be made in full confidence and one should persistently express his desire (before Allah) in his supplication, for no bounty is too great for Allah to bestow (upon his slaves)."
Reference | : Riyad as-Salihin 1743 |
In-book reference | : Book 17, Hadith 233 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) used to say: "O Allah, I seek refuge in Thee from hunger, for it is an evil bed-fellow; and I seek refuge in Thee from treachery, for it is an evil hidden trait."
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1547 |
In-book reference | : Book 8, Hadith 132 |
English translation | : Book 8, Hadith 1542 |
Sunnah.com reference | : Book 8, Hadith 1 |
English translation | : Book 8, Hadith 974 |
Arabic reference | : Book 8, Hadith 967 |
Narrated `Aisha:
When Allah's Apostle emigrated to Medina, Abu Bakr and Bilal got a fever. I entered upon them and asked, "O my father! How are you? O Bilal! How are you?" Whenever fever attacked Abu Bakr, he would recite the following poetic verses: 'Everybody is staying alive among his people, yet death is nearer to him than his shoe laces." And whenever the fever deserted Bilal, he would recite (two poetic lines): 'Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil (two kinds of good smelling grass). Would that one day I would drink of the water of Majinna and would that Shama and Tafil (two mountains at Mecca) would appear to me.' Then I came and informed Allah's Apostle about that, whereupon he said, "O Allah! Make us love Medina as much or more than we love Mecca. O Allah! Make it healthy and bless its Mudd and Sa for us, and take away its fever and put it in Al Juhfa."
Reference | : Sahih al-Bukhari 5654 |
In-book reference | : Book 75, Hadith 14 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 558 |
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Narrated `Aisha:
When Allah's Apostle emigrated to Medina, Abu Bakr and Bilal had a fever. I entered upon them and said, "O my father! How are you? O Bilal! How are you?" Whenever Abu Bakr got the fever he used to say, "Everybody is staying alive with his people, yet death is nearer to him than his shoe laces." And when fever deserted Bilal, he would recite (two poetic verses): "Would that I could stay overnight in a valley wherein I would be surrounded by Idhkhir and Jalil (two kinds of good smelling grass). Would that one day I could drink of the water of Majinna, and would that Shama and Tafil (two mountains at Mecca) would appear to me!" I went to Allah's Apostle and informed him about that. He said, "O Allah! Make us love Medina as much or more than we love Mecca, and make it healthy, and bless its Sa and its Mudd, and take away its fever and put it in Al-Juhfa." (See Hadith No 558) .
Reference | : Sahih al-Bukhari 5677 |
In-book reference | : Book 75, Hadith 37 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 581 |
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Narrated Abu Huraira:
The people said, "O Allah's Apostle! The rich people have got the highest degrees of prestige and the permanent pleasures (in this life and the life to come in the Hereafter)." He said, "How is that?" They said, "The rich pray as we pray, and strive in Allah's Cause as we do, and spend from their surplus wealth in charity, while we have no wealth (to spend likewise)." He said, "Shall I not tell you a thing, by doing which, you will catch up with those who are ahead of you and supersede those who will come after you; and nobody will be able to do such a good deed as you do except the one who does the same (deed as you do). That deed is to recite 'Subhan Allah ten times, and 'Al-Hamduli l-lah ten times, and 'AllahuAkbar' ten times after every prayer."
Reference | : Sahih al-Bukhari 6329 |
In-book reference | : Book 80, Hadith 26 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 341 |
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Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "When the Messenger of Allah, may Allah bless him and grant him peace, came to Madina, Abu Bakr and Bilal came down with a fever. I visited them and said, 'Father, how are you? Bilal, how are you?'" She continued, "When Abu Bakr's fever worsened he would say, 'Every man is struck down among his people in the morning - death is nearer than the strap of his sandal.'"
When it left Bilal, he raised his voice and said, 'Would that I knew whether I will spend a night at the valley of Makka with the idhkhir herb and jalil herb around me. Will I go one day to the waters of Majinna? Will the mountains of Shama and Tafil appear to me?' " '
A'isha continued, "I went to the Messenger of Allah, may Allah bless him and grant him peace, and informed him. He said, 'O Allah! Make us love Madina as much as we love Makka or even more. Make it sound and bless us in our sa and mudd. Remove its fever and put it in al-Juhfa.' "
Sunnah.com reference | : Book 45, Hadith 14 |
USC-MSA web (English) reference | : Book 45, Hadith 14 |
Arabic reference | : Book 45, Hadith 1614 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1495 |
In-book reference | : Book 19, Hadith 3 |
English translation | : Vol. 3, Book 17, Hadith 1495 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3390 |
In-book reference | : Book 48, Hadith 21 |
English translation | : Vol. 6, Book 45, Hadith 3390 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3529 |
In-book reference | : Book 48, Hadith 160 |
English translation | : Vol. 6, Book 45, Hadith 3529 |
Narrated Umar ibn al-Khattab:
AbulBakhtari said: I heard from a man a tradition which I liked. I said to him: Write it down for me. So he brought it clearly written to me.
(It says): Al-Abbas and Ali entered upon Umar when Talhah, az-Zubayr, AbdurRahman and Sa'd were with him. They (Abbas and Ali) were disputing.
Umar said to Talhah, az-Zubayr, AbdurRahman and Sa'd: Do you not know that the Messenger of Allah (saws) said: All the property of the Prophet (saws) is sadaqah (alms), except what he provided for his family for their sustenance and their clothing. We are not to be inherited.
They said: Yes, indeed. He said: The Messenger of Allah (saws) used to spend from his property on his family, and give the residue as sadaqah (alms). The Messenger of Allah (saws) then died, and AbuBakr ruled for two years. He would deal with it in the same manner as the Messenger of Allah (saws) did. He then mentioned a little from the tradition of Malik ibn Aws.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2975 |
In-book reference | : Book 20, Hadith 48 |
English translation | : Book 19, Hadith 2969 |
Narrated Abdullah ibn Amr:
The Prophet (saws) said: There are two qualities or characteristics which will not be returned by any Muslim without his entering Paradise. While they are easy, those who act upon them are few. One should say: "Glory be to Allah" ten times after every prayer, "Praise be to Allah" ten times and "Allah is Most Great" ten times. That is a hundred and fifty on the tongue, but one thousand and five hundred on the scale. When he goes to bed, he should say: "Allah is Most Great" thirty-four times, "Praise be to Allah" thirty-three times, and Glory be to Allah thirty-three times, for that is a hundred on the tongue and a thousand on the scale. (He said:) I saw the Messenger of Allah (saws) counting them on his hand.
The people asked: Messenger of Allah! How is it that while they are easy, those who act upon them are few?
He replied: The Devil comes to one of you when he goes to bed and he makes him sleep, before he utters them, and he comes to him while he is engaged in prayer and calls a need to his mind before he utters them.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5065 |
In-book reference | : Book 43, Hadith 293 |
English translation | : Book 42, Hadith 5047 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2521 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Vol. 3, Book 19, Hadith 2521 |
كُلُّ امْرِئٍ مُصَبَّحٌ في أهْلِهِ... والمَوْتُ أدْنَى مِن شِرَاكِ نَعْلِهِ
وَكانَ بلَالٌ إذَا أُقْلِعَ عنْه يَرْفَعُ عَقِيرَتَهُ فيَقولُ:
أَلَا لَيْتَ شِعْرِي هلْ أبِيتَنَّ لَيْلَةً... بوَادٍ وحَوْلِي إذْخِرٌ وجَلِيلُ
وَهلْ أرِدَنْ يَوْمًا مِيَاهَ مِجَنَّةٍ... وهلْ تَبْدُوَنْ لي شَامَةٌ وطَفِيلُ
قَالَ: قَالَتْ عَائِشَةُ: فَجِئْتُ رَسولَ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ فأخْبَرْتُهُ، فَقَالَ: اللَّهُمَّ حَبِّبْ إلَيْنَا المَدِينَةَ كَحُبِّنَا مَكَّةَ أوْ أشَدَّ، وصَحِّحْهَا، وبَارِكْ لَنَا في صَاعِهَا ومُدِّهَا، وانْقُلْ حُمَّاهَا فَاجْعَلْهَا بالجُحْفَةِ.
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 525 |
In-book reference | : Book 29, Hadith 35 |
English translation | : Book 29, Hadith 525 |
Arabic reference | : Book 22, Hadith 3167 |
'Aishah, the wife of the Prophet (saws) told him that there were four types of marriage during Pre-Islamic period of Ignorance. One type was similar to that of the present day i.e. a man used to ask somebody else for the hand of a girl under his guardianship or for his daughter's hand, and give her Mahr and then marry her. The second type was that a man would say to his wife after she had become clean from her period. "Send for so-and-so and have sexual intercourse with him." Her husband would then keep away from her and would never sleep with her till she got pregnant from the other man with whom she was sleeping. When her pregnancy became evident, he husband would sleep with her if he wished. Her husband did so (i.e. let his wife sleep with some other man) so that he might have a child of noble breed. Such marriage was called as Al-Istibda'. Another type of marriage was that a group of less than ten men would assemble and enter upon a woman, and all of them would have sexual relation with her. If she became pregnant and delivered a child and some days had passed after delivery, she would sent for all of them and none of them would refuse to come, and when they all gathered before her, she would say to them, "You (all) know waht you have done, and now I have given birth to a child. So, it is your child so-and-so!" naming whoever she liked, and her child would follow him and he could not refuse to take him. The fourth type of marriage was that many people would enter upon a lady and she would never refuse anyone who came to her. Those were the prostitutes who used to fix flags at their doors as sign, and he who would wished, could have sexual intercourse with them. If anyone of them got pregnant and delivered a child, then all those men would be gathered for her and they would call the Qa'if (persons skilled in recognizing the likeness of a child to his father) to them and would let the child follow the man (whom they recognized as his father) and she would let him adhere to him and be called his son. The man would not refuse all that. But when Muhammad (saws) was sent with the Truth, he abolished all the types of marriages observed in pre-Islamic period of Ignorance except the type of marriage the people recognize today.
Reference | : Sahih al-Bukhari 5127 |
In-book reference | : Book 67, Hadith 63 |
USC-MSA web (English) reference | : Vol. 1, Book 62, Hadith 58 |
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Narrated `Aisha:
Allah's Apostle was fond of honey and sweet edible things and (it was his habit) that after finishing the `Asr prayer he would visit his wives and stay with one of them at that time. Once he went to Hafsa, the daughter of `Umar and stayed with her more than usual. I got jealous and asked the reason for that. I was told that a lady of her folk had given her a skin filled with honey as a present, and that she made a syrup from it and gave it to the Prophet to drink (and that was the reason for the delay). I said, "By Allah we will play a trick on him (to prevent him from doing so)." So I said to Sa`da bint Zam`a "The Prophet will approach you, and when he comes near you, say: 'Have you taken Maghafir (a bad-smelling gum)?' He will say, 'No.' Then say to him: 'Then what is this bad smell which i smell from you?' He will say to you, 'Hafsa made me drink honey syrup.' Then say: Perhaps the bees of that honey had sucked the juice of the tree of Al-`Urfut.' I shall also say the same. O you, Safiyya, say the same." Later Sa`da said, "By Allah, as soon as he (the Prophet ) stood at the door, I was about to say to him what you had ordered me to say because I was afraid of you." So when the Prophet came near Sa`da, she said to him, "O Allah's Apostle! Have you taken Maghafir?" He said, "No." She said. "Then what is this bad smell which I detect on you?" He said, "Hafsa made me drink honey syrup." She said, "Perhaps its bees had sucked the juice of Al-`Urfut tree." When he came to me, I also said the same, and when he went to Safiyya, she also said the same. And when the Prophet again went to Hafsa, she said, 'O Allah's Apostle! Shall I give you more of that drink?" He said, "I am not in need of it." Sa`da said, "By Allah, we deprived him (of it)." I said to her, "Keep quiet." '
Reference | : Sahih al-Bukhari 5268 |
In-book reference | : Book 68, Hadith 18 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 193 |
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Narrated `Aisha:
Abu Bakr came riding his horse from his dwelling place in As-Sunh. He got down from it, entered the Mosque and did not speak with anybody till he came to me and went direct to the Prophet, who was covered with a marked blanket. Abu Bakr uncovered his face. He knelt down and kissed him and then started weeping and said, "My father and my mother be sacrificed for you, O Allah's Prophet! Allah will not combine two deaths on you. You have died the death which was written for you." Narrated Abu Salama from Ibn `Abbas : Abu Bakr came out and `Umar , was addressing the people, and Abu Bakr told him to sit down but `Umar refused. Abu Bakr again told him to sit down but `Umar again refused. Then Abu Bakr recited the Tashah-hud (i.e. none has the right to be worshipped but Allah and Muhammad is Allah's Apostle) and the people attended to Abu Bakr and left `Umar. Abu Bakr said, "Amma ba'du, whoever amongst you worshipped Muhammad, then Muhammad is dead, but whoever worshipped Allah, Allah is alive and will never die. Allah said: 'Muhammad is no more than an Apostle and indeed (many) Apostles have passed away before him ..(up to the) grateful.' " (3.144) (The narrator added, "By Allah, it was as if the people never knew that Allah had revealed this verse before till Abu Bakr recited it and then whoever heard it, started reciting it.")
Reference | : Sahih al-Bukhari 1241, 1242 |
In-book reference | : Book 23, Hadith 5 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 333 |
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'Utba b. Mas, ud reported that 'Abdullah b. 'Abbas contended with Hurr b. Qais b. Hisn al-Fazari aboat the companion of Moses (peace be upon hiin). Ibn 'Abbas said that he was Khadir. There happened to pass Ubayy b. Ka'b Ansari. Ibn Abbas called him and said:
Reference | : Sahih Muslim 2380f |
In-book reference | : Book 43, Hadith 226 |
USC-MSA web (English) reference | : Book 30, Hadith 5867 |
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Abu Nadra reported:
Reference | : Sahih Muslim 1594d |
In-book reference | : Book 22, Hadith 126 |
USC-MSA web (English) reference | : Book 10, Hadith 3875 |
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Narrated Ibn `Abbas:
I witnessed the `Id-al-Fitr prayer with Allah's Apostle , Abu Bakr, `Umar and `Uthman; and all of them offered it before delivering the sermon... and then delivered the sermon. Once the Prophet (after completing the prayer and the sermon) came down, as if I am now looking at him waving at the men with his hand to sit down, and walked through them till he, along with Bilal, reached (the rows of) the women. Then he recited: 'O Prophet! When believing women come to you to take the oath of allegiance that they will not worship anything other than Allah, will not steal, will not commit illegal sexual intercourse, will not kill their children, and will not utter slander, intentionally forging falsehood (by making illegal children belonging to their husbands)'....(60.12) Having finished, he said, 'Do you agree to that?" One lady, other than whom none replied the Prophet said, "Yes, O Allah's Apostle!" (The, sub-narrator, Al-Hasan did not know who the lady was.) Then the Prophet said to them: "Will you give alms?" Thereupon Bilal spread out his garment and the women started throwing big rings and small rings into Bilal's garment. (See Hadith No. 95 vol.2)
Reference | : Sahih al-Bukhari 4895 |
In-book reference | : Book 65, Hadith 415 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 418 |
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Yahya related to me from Malik that Yahya ibn Said said that Muhammad ibn Ibrahim at-Taymi had informed him that Abu Salama ibn Abd ar-Rahman said "Abd ar-Rahman ibn al-Aswad ibn Abdal-Yaghuth used to sit with us and he had a white beard and hair. One day he came to us and he had dyed them red, and the people said to him, 'This is better.' He said. 'A'isha the wife of the Prophet, may Allah bless him and grant him peace, sent her slave girl Nukhayla to me yesterday. She swore that my hair would be dyed and she informed me that Abu Bakr as- Siddiq used to dye his hair.' "
Yahya said that he heard Malik say about dyeing the hair black, 'I have not heard anything certain on that, and other colours than that are preferable to me."
Yahya said, "Not to dye at all is permitted, Allah willing, and there is no constraint on people concerning it."
Yahya said that he had heard Malik say, "There is no clear indication in this hadith that the Messenger of Allah, may Allah bless him and grant him peace, did not dye his hair. Had the Messenger of Allah, may Allah bless him and grant him peace, dyed his hair, A'isha would have sent a message to that effect to Abd ar-Rahman ibn al-Aswad."
Sunnah.com reference | : Book 51, Hadith 8 |
USC-MSA web (English) reference | : Book 51, Hadith 8 |
Arabic reference | : Book 51, Hadith 1740 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2473 |
In-book reference | : Book 37, Hadith 59 |
English translation | : Vol. 4, Book 11, Hadith 2473 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3153 |
In-book reference | : Book 47, Hadith 205 |
English translation | : Vol. 5, Book 44, Hadith 3153 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4080 |
In-book reference | : Book 36, Hadith 155 |
English translation | : Vol. 5, Book 36, Hadith 4080 |
فبينما هو على ذلك إذ أتى على دابةٍ عظيمةٍ قد حبست الناس فقال: اليوم أعلم آلساحر أفضل أم الراهب أفضل؟ فآخذ حجراً فقال: اللهم إن كان أمر الراهب أحب إليك من أمر الساحر فاقتل هذه الدابة حتى يمضي الناس، فرماها فقتلها ومضى الناس، فأتى الراهب فأخبره. فقال له الراهب: أي بني أنت اليوم أفضل مني، قد بلغ أمرك ما أرى، وإنك ستبتلى، فإن ابتليت فلا تدل علي؛ وكان الغلام يبرئ الأكمه والأبرص، ويداوي الناس من سائر الأدواء. فسمع جليس للملك كان قد عمي، فأتاه بهدايا كثيرةٍ فقال: ما هاهُنا لك أجمع إن أنت شفيتنى، فقال: إني لا أشفي أحداً إنما يشفى الله تعالى، فإن آمنت بالله دعوت الله فشفاك، فآمن بالله تعالى فشفاه الله تعالى، فأتى الملك فجلس إليه كما كان يجلس فقال له الملك: من ردّ عليك بصرك؟ فقال: ربي قال: ولك رب غيري ؟( قال: ربي وربك الله، فأخذه فلم يزل يعذبه حتى دل على الغلام، فجئ بالغلام فقال له الملك: أى بني قد بلغ من سحرك ما تبرئ الأكمه والأبرص وتفعل وتفعل فقال: إني لا أشفي أحداً، إنما يشفي الله تعالى، فأخذه فلم يزل يعذبه حتى دل على الراهب؛ فجيء بالراهب فقيل له: ارجع عن دينك، فأبى ، فدعا بالمنشار فوضع المنشار في مفرق رأسه، فشقه حتى وقع شقاه، ثم جيء بجليس الملك فقيل له: ارجع عن دينك فأبى، فوضع المنشار في مفرق رأسه، فشقه به حتى وقع شقاه، ثم جيء بالغلام فقيل له ارجع عن دينك فأبى، فدفعه إلى نفر من أصحابه فقال: اذهبوا به إلى جبل كذا وكذا فاصعدوا به الجبل فقال: اللهم اكفنيهم بما شئت، فرجف بهم الجبل فسقطوا، وجاء يمشي إلى الملك، فقال له الملك: ما فعل أصحابك؟ فقال: كفانيهم الله تعالى، فدفعه إلى نفر من أصحابه فقال : اذهبوا به فاحملوه في قرقور وتوسطوا به البحر، فإن رجع عن دينه وإلا فاقذفوه، فذهبوا به فقال: اللهم اكفنيهم بما شئت، فانكفأت بهم السفينة فغرقوا، وجاء يمشي إلى الملك. فقال له الملك : ما فعل أصحابك؟ فقال: كفانيهم الله تعالى. فقال الملك إنك لست بقاتلي حتى تفعل ما آمرك به. قال : ما هو؟ قال : تجمع الناس في صعيد واحد، وتصلبني على جذع ، ثم خذ سهماً من كنانتي، ثم ضع السهم في كبد القوس ثم قل: بسم الله رب الغلام ثم ارمني، فإنك إن فعلت ذلك قتلتني . فجمع الناس في صعيد واحد، وصلبه على جذع، ثم أخذ سهما من كنانته، ثم وضع السهم في كبد القوس، ثم قال: بسم الله رب الغلام، ثم رماه فوقع السهم في صدغه، فوضع يده في صدغه فمات. فقال الناس آمنا برب الغلام، فأتى الملك فقيل له: أرأيت ما كنت تحذر قد والله نزل بك حذرك. قد آمن الناس. فأمر بالأخدود بأفواه السكك فخدت وأضرم فيها النيران وقال: من لم يرجع عن دينه فأقحموه فيها أو قيل له : اقتحم ، ففعلوا حتى جاءت امرأة ومعها صبى لها، فتقاعست ان تقع فيها، فقال لها الغلام: يا أماه اصبري فإنك على الحق"
((رواه مسلم)).Reference | : Riyad as-Salihin 30 |
In-book reference | : Introduction, Hadith 30 |
It has been narrated on the authority of Anas b. Malik who said:
Reference | : Sahih Muslim 1771a |
In-book reference | : Book 32, Hadith 84 |
USC-MSA web (English) reference | : Book 19, Hadith 4375 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 61 |
In-book reference | : Book 1, Hadith 61 |
English translation | : Vol. 1, Book 1, Hadith 61 |
Reference | : Hisn al-Muslim 152 |
Jabir reported:
Reference | : Sahih Muslim 2878a |
In-book reference | : Book 53, Hadith 101 |
USC-MSA web (English) reference | : Book 40, Hadith 6878 |
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Reference | : Sahih Muslim Introduction 55 |
In-book reference | : Introduction, Narration 54 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2480 |
In-book reference | : Book 37, Hadith 66 |
English translation | : Vol. 4, Book 11, Hadith 2480 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5582 |
In-book reference | : Book 51, Hadith 44 |
English translation | : Vol. 6, Book 51, Hadith 5585 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5746 |
In-book reference | : Book 51, Hadith 208 |
English translation | : Vol. 6, Book 51, Hadith 5749 |
Grade: | Hasan Maqtu' (Al-Albani) | حسن مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3471 |
In-book reference | : Book 24, Hadith 56 |
English translation | : Book 23, Hadith 3464 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2902 |
In-book reference | : Book 25, Hadith 21 |
English translation | : Vol. 4, Book 25, Hadith 2902 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1324 |
In-book reference | : Book 5, Hadith 522 |
English translation | : Vol. 1, Book 5, Hadith 1324 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4251 |
In-book reference | : Book 37, Hadith 152 |
English translation | : Vol. 5, Book 37, Hadith 4251 |
Reference | : Mishkat al-Masabih 2093 |
In-book reference | : Book 7, Hadith 134 |
مَوْضُوع (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1768 |
In-book reference | : Book 5, Hadith 240 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3771 |
In-book reference | : Book 18, Hadith 107 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1800 |
In-book reference | : Book 6, Hadith 29 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4036 |
In-book reference | : Book 19, Hadith 246 |
Sunnah.com reference | : Book 11, Hadith 53 |
English translation | : Book 11, Hadith 1348 |
Arabic reference | : Book 11, Hadith 1322 |
86 Malik related to me from Musa ibn Maysara that he heard a man ask Said ibn al-Musayyab, "I am a man who sells for a debt." Said said, "Do not sell except for what you take to your camel."
Malik spoke about a person who bought goods from a man provided that he provide him with those goods by a specific date, either in time for a market in which he hoped for their saleability, or to fulfil a need at the time he stipulated. Then the seller failed him about the date, and the buyer wanted to return those goods to the seller. Malik said, "The buyer cannot do that, and the sale is binding on him. If the seller does bring the goods before the completion of the term, the buyer cannot be forced to take them."
Malik spoke about a person who bought food and measured it. Then some one came to him to buy it and he told him that he had measured it for himself and taken it in full. The new buyer wanted to trust him and accept his measure. Malik said, "Whatever is sold in this way for cash has no harm in it but whatever is sold in this way on delayed terms is disapproved of until the new buyer measures it out for himself. The sale with delayed terms is disapproved of because it leads to usury and it is feared that it will be circulated in this way without weight or measure. If the terms are delayed it is disapproved of and there is no disagreement about that with us."
Malik said, "One should not buy a debt owed by a man whether present or absent, without the confirmation of the one who owes the debt, nor should one buy a debt owed to a man by a dead person even if one knows what the deceased man has left. That is because to buy that is an uncertain transaction and one does not know whether the transaction will be completed or not completed."
He said, "The explanation of what is disapproved of in buying a debt owed by someone absent or dead, is that it is not known what unknown debtor may be connected to the dead person. If the dead person is liable for another debt, the price which the buyer gave on strength of the debt may become worthless."
Malik said, "There is another fault in that as well. He is buying something which is not guaranteed for him, and so if the deal is not completed, what he paid becomes worthless. This is an uncertain transaction and it is not good."
Malik said, "One distinguishes between a man who is only selling what he actually has and a man who is being paid in advance for something which ...
USC-MSA web (English) reference | : Book 31, Hadith 86 |
Arabic reference | : Book 31, Hadith 1373 |
Abu Shuraih al-Ka’bi reported the Messenger of Allah(may peace be upon him) as sayings:
Abu Dawud said: Malik was asked about the saying of the Prophet: "Provisions for the road what will serve for a day a night." He said: He should honor him, present him some gift, and protect him for a day and night, and hospitality for three days.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3748 |
In-book reference | : Book 28, Hadith 13 |
English translation | : Book 27, Hadith 3739 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3037 |
In-book reference | : Book 25, Hadith 156 |
English translation | : Vol. 4, Book 25, Hadith 3037 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2247a |
In-book reference | : Book 40, Hadith 6 |
USC-MSA web (English) reference | : Book 27, Hadith 5585 |
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Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 5468 |
In-book reference | : Book 50, Hadith 41 |
English translation | : Vol. 6, Book 50, Hadith 5470 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3677 |
In-book reference | : Book 33, Hadith 21 |
English translation | : Vol. 5, Book 33, Hadith 3677 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1969 |
In-book reference | : Book 7, Hadith 13 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 781 |
In-book reference | : Book 4, Hadith 209 |
وَقَالَ: " لَا يَغْلِبَنَّكُمُ الْأَعْرَابُ عَلَى اسْمِ صَلَاتِكُمُ الْعِشَاءِ فَإِنَّهَا فِي كِتَابِ اللَّهِ الْعِشَاءُ فَإِنَّهَا تعتم بحلاب الْإِبِل. رَوَاهُ مُسلم
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 631, 632 |
In-book reference | : Book 4, Hadith 65 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1782 |
In-book reference | : Book 6, Hadith 11 |
Narrated Salama bin Al-Akwa`:
Allah's Apostle said to a man from the tribe of Al-Aslam, "Proclaim among your people (or the people) on the day of 'Ashura' (tenth of Muharram), 'Whosoever has eaten anything should fast for the rest of the day; and whoever has not eaten anything, should complete his fast.' "
Reference | : Sahih al-Bukhari 7265 |
In-book reference | : Book 95, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 370 |
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Ibn 'Abbas and Jaibir b. 'Abdullah al-Ansari reported:
Reference | : Sahih Muslim 886a |
In-book reference | : Book 8, Hadith 5 |
USC-MSA web (English) reference | : Book 4, Hadith 1927 |
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It has been narrated on the authority of Abdullah b. Mughaffal who said I found a bag containing fat on the day of the Battle of Khaibar. I caught hold of it and said:
Reference | : Sahih Muslim 1772a |
In-book reference | : Book 32, Hadith 86 |
USC-MSA web (English) reference | : Book 19, Hadith 4377 |
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Another narration is: Messenger of Allah (PBUH) said, "There would come people amongst the Muslims on the Day of Resurrection with sins as heavy as a mountain, and Allah would forgive them".
[Muslim].
وفي رواية عنه عن النبي، صلى الله عليه وسلم قال: "يجئ يوم القيامة ناس من المسلمين بذنوب أمثال الجبال يغفرها الله لهم " ((رواه مسلم)).
Reference | : Riyad as-Salihin 432 |
In-book reference | : Introduction, Hadith 432 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2371 |
In-book reference | : Book 22, Hadith 282 |
English translation | : Vol. 3, Book 22, Hadith 2373 |
قَالَ أَبُو عِيسَى: هَذَا حَدِيثٌ غَرِيبٌ.
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 396 |
In-book reference | : Book 54, Hadith 11 |
Narrated Sa'd ibn AbuWaqqas:
The Prophet (saws) said: I hope my community will not fail to maintain their position in the sight of their Lord if He delays them half a day. Sa'd was asked: How long is half a day? He said: It is five hundred years.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4350 |
In-book reference | : Book 39, Hadith 60 |
English translation | : Book 38, Hadith 4336 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1282 |
In-book reference | : Book 5, Hadith 480 |
English translation | : Vol. 1, Book 5, Hadith 1282 |
Reference | : Virtues of the Qur'an's Chapters and Verses 38 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2586 |
In-book reference | : Book 39, Hadith 14 |
English translation | : Vol. 4, Book 13, Hadith 2586 |
Narrated Abu Dhar:
While I was walking with the Prophet in the Harra of Medina, Uhud came in sight. The Prophet said, "O Abu Dhar!" I said, "Labbaik, O Allah's Apostle!" He said, "I would not like to have gold equal to this mountain of Uhud, unless nothing of it, not even a single Dinar of it remains with me for more than three days, except something which I will keep for repaying debts. I would have spent all of it (distributed it) amongst Allah's Slaves like this, and like this, and like this." The Prophet pointed out with his hand towards his right, his left and his back (while illustrating it). He proceeded with his walk and said, "The rich are in fact the poor (little rewarded) on the Day of Resurrection except those who spend their wealth like this, and like this, and like this, to their right, left and back, but such people are few in number." Then he said to me, "Stay at your place and do not leave it till I come back." Then he proceeded in the darkness of the night till he went out of sight, and then I heard a loud voice, and was afraid that something might have happened to the Prophet .1 intended to go to him, but I remembered what he had said to me, i.e. 'Don't leave your place till I come back to you,' so I remained at my place till he came back to me. I said, "O Allah's Apostle! I heard a voice and I was afraid." So I mentioned the whole story to him. He said, "Did you hear it?" I replied, "Yes." He said, "It was Gabriel who came to me and said, 'Whoever died without joining others in worship with Allah, will enter Paradise.' I asked (Gabriel), 'Even if he had committed theft or committed illegal sexual intercourse? Gabriel said, 'Yes, even if he had committed theft or committed illegal sexual intercourse."
Reference | : Sahih al-Bukhari 6444 |
In-book reference | : Book 81, Hadith 33 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 451 |
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It has been narrated on the authority of 'Abd al-Rahman b. Abd Rabb al-Ka'ba who said:
Reference | : Sahih Muslim 1844a |
In-book reference | : Book 33, Hadith 74 |
USC-MSA web (English) reference | : Book 20, Hadith 4546 |
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Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab that the Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana and muhaqala. Muzabana was selling fresh dates for dried dates. Muhaqala was buying unharvested wheat in exchange for threshed wheat and renting land in exchange for wheat.
Ibn Shihab added that he had asked Said ibn al-Musayyab about renting land for gold and silver. He said, "There is no harm in it."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade muzabana. The explanation of muzabana is that it is buying something whose number, weight and measure is not known with something whose number, weight or measure is known, for instance, if a man has a stack of food whose measure is not known, either of wheat, dates, or whatever food, or the man has goods of wheat, date kernels, herbs, safflower, cotton, flax, silk, and does not know its measure or weight or number and then a buyer approaches him and proposes that he weigh or measure or count the goods, but, before he does, he specifies a certain weight, or measure, or number and guarantees to pay the price for that amount, agreeing that whatever falls short of that amount is a loss against him and whatever is in excess of that amount is a gain for him. That is not a sale. It is taking risks and it is an uncertain transaction. It falls into the category of gambling because he is not buying something from him for something definite which he pays. Everything which resembles this is also forbidden."
Malik said that another example of that was, for instance, a man proposing to another man, "You have cloth. I will guarantee you from this cloth of yours so many hooded cloaks, the measureof each cloak to be such-and-such, (naming a measurement). Whatever loss there is, is against me and I will fulfill you the specified amount and whatever excess there is, is mine." Or perhaps the man proposed, "I will guarantee you from this cloth of yours so many shirts, the measurement of each shirt to be such-and-such, and whatever loss there is, is against me and I will fulfill the specified amount and whatever excess there is, is mine." Or perhaps a man proposed to a man who had cattle or camel hides, "I will cut up these hides of yours into sandals on a pattern I will show you. Whatever falls short of a hundred pairs, I will make up its loss and whatever is over is mine because I guaranteed you." Another ...
USC-MSA web (English) reference | : Book 31, Hadith 25 |
Arabic reference | : Book 31, Hadith 1318 |
Arabic reference | : Book 0, Hadith 81 |