Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2080 |
In-book reference | : Book 12, Hadith 35 |
English translation | : Book 11, Hadith 2075 |
A tradition from the Prophet (sal Allaahu alayhi wa sallam ) conveying similar meaning.
The version of Jarir has the wording : "he did not cover himself while urinating."
The version of Abu Mu'awiyah has the wording: "he did not safeguard himself (from urine)."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 21 |
In-book reference | : Book 1, Hadith 21 |
English translation | : Book 1, Hadith 21 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 626 |
In-book reference | : Book 2, Hadith 236 |
English translation | : Book 2, Hadith 626 |
Grade: | Hasan Maqtu' (Al-Albani) | حسن مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3472 |
In-book reference | : Book 24, Hadith 57 |
English translation | : Book 23, Hadith 3465 |
It is narrated on the authority of Abu Huraira:
Reference | : Sahih Muslim 27a |
In-book reference | : Book 1, Hadith 45 |
USC-MSA web (English) reference | : Book 1, Hadith 41 |
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It is reported on the authority of Abu Huraira that there was placed before the Messenger of Allah a cup of soft bread, soup and meat. He took part of the foreleg which he liked most. He sliced (with his teeth) a slice (out of that) and said:
Reference | : Sahih Muslim 194b |
In-book reference | : Book 1, Hadith 387 |
USC-MSA web (English) reference | : Book 1, Hadith 379 |
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Umm Hakim, daughter of Usayd, reported on the authority of her mother that her husband died and she was suffering from sore eyes. She therefore applied collyrium (jala'). Ahmad said:
She said: Do not apply it except in the case of dire need which is troubling you. In that case you can use it at night, but you should remove it in the daytime. Then Umm Salamah said: The Messenger of Allah (saws) came to visit me when AbuSalamah died, and I had put the juice of aloes in my eye.
He asked : What is this, Umm Salamah? I replied: It is only the juice of aloes and contains no perfume. He said: It gives the face a glow, so apply it only at night and remove it in daytime, and do not comb yourself with scent or henna, for it is a dye. I asked: What should I use when I comb myself, Messenger of Allah? He said: Use lote-tree leaves and smear your head copiously with them.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2305 |
In-book reference | : Book 13, Hadith 131 |
English translation | : Book 12, Hadith 2298 |
Narrated Abu Bakr:
You people recite this verse "You who believe, care for yourselves; he who goes astray cannot harm you when you are rightly-guided," and put it in its improper place.
Khalid's version has: We heard the Prophet (saws) say: When the people see a wrongdoer and do not prevent him, Allah will soon punish them all. Amr ibn Hushaym's version has: I heard the Messenger of Allah (saws) say: If acts of disobedience are done among any people and do not change them though the are able to do so, Allah will soon punish them all.
Adu Dawud said: This tradition has also been transmitted by Abu Usamah and a group transmitters similar to the version narrated by Khalid. The version of Shu'bah has: "If acts of obedience are done among any people who are more numerous than those who do them...."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4338 |
In-book reference | : Book 39, Hadith 48 |
English translation | : Book 38, Hadith 4324 |
Narrated Ibn Ka'b b. Malik:
On the authority of his father: Umm Mubashshir said to the Prophet (saws) during the sickness of which he died: What do you think about your illness, Messenger of Allah (saws)? I do not think about the illness of my son except the poisoned sheep of which he had eaten with you at Khaybar. The Prophet (saws) said: And I do not think about my illness except that. This is the time when it cut off my aorta.
Abu Dawud said: Sometime 'Abd al-Razzaq transmitted this tradition, omitting the link of the Companion, from Ma'mar, from al-Zuhri, from the Prophet (saws), and sometimes he transmitted it from al-Zuhri from 'Abd al-Rahman b. Ka'b b. Malik, 'Abd al-Rahman mentioned that Ma'mar sometimes transmitted the tradition in a mursal form (omitting the link of the Companion), and they recorded it. And all this is correct with us. 'Abd al-Razzaq said: When Ibn al-Mubarak came to Ma'mar, he transmitted the traditions in a musnad form (with a perfect chain) which he transmitted as mauquf traditions (statements of the Companions and not of the Prophet).
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4513 |
In-book reference | : Book 41, Hadith 20 |
English translation | : Book 40, Hadith 4499 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5435 |
In-book reference | : Book 27, Hadith 56 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5575 |
In-book reference | : Book 28, Hadith 51 |
Reference | : Mishkat al-Masabih 5648 |
In-book reference | : Book 28, Hadith 120 |
Sunnah.com reference | : Book 2, Hadith 444 |
English translation | : Book 2, Hadith 512 |
Arabic reference | : Book 2, Hadith 514 |
Reference | : Virtues of the Qur'an's Chapters and Verses 22 |
Arabic reference | : Book 31, Hadith 7114 |
Arabic reference | : Book 0, Hadith 448 |
Arabic reference | : Book 1, Hadith 1122 |
Arabic reference | : Book 5, Hadith 1773 |
Reference | : Sunan Ibn Majah 2480 |
In-book reference | : Book 16, Hadith 45 |
English translation | : Vol. 3, Book 16, Hadith 2480 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2746 |
In-book reference | : Book 23, Hadith 28 |
English translation | : Vol. 4, Book 23, Hadith 2746 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3532 |
In-book reference | : Book 31, Hadith 97 |
English translation | : Vol. 4, Book 31, Hadith 3532 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3955 |
In-book reference | : Book 36, Hadith 30 |
English translation | : Vol. 5, Book 36, Hadith 3955 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4120 |
In-book reference | : Book 37, Hadith 21 |
English translation | : Vol. 5, Book 37, Hadith 4120 |
Grade: | Sahih (Darussalam) [ al-Bukhari (1292) and Muslim (927) (Darussalam) |
Reference | : Musnad Ahmad 294 |
In-book reference | : Book 2, Hadith 202 |
Grade: | Sahih because of corroborating evidence and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1328 |
In-book reference | : Book 5, Hadith 729 |
Zaynab said, "I heard my mother, Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, say that a woman came to the Messenger of Allah, may Allah bless him and grant him peace, and said, 'Messenger of Allah! My daughter's husband died, and her eyes are troubling her, can she put kohl on them?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No' two or three times. Then he said, 'It is only four months and ten days. In the Jahiliyya, none of you threw away the piece of dung until a year had passed.' "
Humayd ibn Nafi said, "I asked Zaynab to explain what 'throwing away the piece of dung at the end of a year' meant. Zaynab said, 'In the Jahiliyya when a woman's husband died, she went into a small tent and dressed in the worst of clothes. She did not touch perfume or anything until a year had passed. Then she was brought an animal - a donkey, a sheep, or a bird, and she would break her idda with it, by rubbing her body against it (taftaddu). Rarely did she break her idda with anything (by rubbing herself against it) but that it died. Then she would come out and would be given a piece of dung. She would throw it away and then return to whatever she wished of perfumes or whatever.' "
Malik explained, 'Taftaddu' means to wipe her skin with it in the same way as with a healing charm."
USC-MSA web (English) reference | : Book 29, Hadith 103 |
Arabic reference | : Book 29, Hadith 1268 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 204 |
In-book reference | : Book 2, Hadith 56 |
English translation | : Vol. 1, Book 2, Hadith 204 |
Narrated `Abdullah:
The Suras of Bani Israel, Al-Kahf, Mariyam, Taha and Al-Anbiya are from the very old Suras which I learnt by heart, and they are my first property.
Reference | : Sahih al-Bukhari 4739 |
In-book reference | : Book 65, Hadith 261 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 263 |
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Narrated Zaid bin Arqam:
I was with my uncle and I heard `Abdullah bin Ubai bin Salul, saying, "Don't spend on those who are with Allah's Apostle that they may disperse and go away from him." He also said, "If we return to Medina, surely, the more honorable will expel the meaner." So I informed my uncle of that and then my uncle informed Allah's Apostle thereof. Allah's Apostle sent for `Abdullah bin Ubai and his companions. They swore that they did not say anything of that sort Allah's Apostle deemed their statement true and rejected mine. Thereof I became as distressed as I have never been before, and stayed at home. Then Allah revealed (Surat Al-Munafiqin): 'When the hypocrites come to you.....(63.1) They are the ones who say: Spend nothing on those who are with Allah's Apostle ..(63.7) Verily the more honorable will expel therefrom the meaner..' (63.7-8) Allah's Apostle sent for me and recited that Sura for me and said, "Allah has confirmed your statement."
Reference | : Sahih al-Bukhari 4901 |
In-book reference | : Book 65, Hadith 421 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 424 |
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Narrated Abu Dharr:
I came to the Prophet while he was wearing white clothes and sleeping. Then I went back to him again after he had got up from his sleep. He said, "Nobody says: 'None has the right to be worshipped but Allah' and then later on he dies while believing in that, except that he will enter Paradise." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, "Even if he had committed illegal sexual intercourse and theft?" He said. 'Even if he had committed illegal sexual intercourse and theft." I said, 'Even it he had committed illegal sexual intercourse and theft?' He said, "Even if he had committed illegal sexual intercourse and theft, inspite of the Abu Dharr's dislike. Abu `Abdullah said, "This is at the time of death or before it if one repents and regrets and says "None has the right to be worshipped but Allah. He will be forgiven his sins."
Reference | : Sahih al-Bukhari 5827 |
In-book reference | : Book 77, Hadith 44 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 717 |
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Narrated Abu Huraira:
Allah's Apostle said, "When the Day of Resurrection approaches, the dreams of a believer will hardly fail to come true, and a dream of a believer is one of forty-six parts of prophetism, and whatever belongs to prothetism can never be false." Muhammad bin Seereen said, "But I say this." He said, "It used to be said, 'There are three types of dreams: The reflection of one's thoughts and experiences one has during wakefulness, what is suggested by Satan to frighten the dreamer, or glad tidings from Allah. So, if someone has a dream which he dislikes, he should not tell it to others, but get up and offer a prayer." He added, "He (Abu Huraira) hated to see a Ghul (i.e., iron collar around his neck in a dream) and people liked to see fetters (on their feet in a dream). The fetters on the feet symbolizes one's constant and firm adherence to religion." And Abu `Abdullah said, "Ghuls (iron collars) are used only for necks."
Reference | : Sahih al-Bukhari 7017 |
In-book reference | : Book 91, Hadith 34 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 144 |
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Narrated Kharija bin Zaid bin Thabit:
Um Al-`Ala an Ansari woman who had given the Pledge of allegiance to Allah's Apostle said, "`Uthman bin Maz'un came in our share when the Ansars drew lots to distribute the emigrants (to dwell) among themselves, He became sick and we looked after (nursed) him till he died. Then we shrouded him in his clothes. Allah's Apostle came to us, I (addressing the dead body) said, "May Allah's Mercy be on you, O Aba As-Sa'ib! I testify that Allah has honored you." The Prophet said, 'How do you know that?' I replied, 'I do not know, by Allah.' He said, 'As for him, death has come to him and I wish him all good from Allah. By Allah, though I am Allah's Apostle, I neither know what will happen to me, nor to you.'" Um Al-`Ala said, "By Allah, I will never attest the righteousness of anybody after that." She added, "Later I saw in a dream, a flowing spring for `Uthman. So I went to Allah's Apostle and mentioned that to him. He said, 'That is (the symbol of) his good deeds (the reward for) which is going on for him.' "
Reference | : Sahih al-Bukhari 7018 |
In-book reference | : Book 91, Hadith 35 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 145 |
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Another narration is: The Ansari asked his wife: "Have you got anything?" She answered: "Nothing, except a little food for the children." He said: "Keep them busy with something, and when they ask for food put them to sleep. When the guest enters, extinguish the light and give him the impression that we are also eating." So they sat down and the guest ate and they passed the night hungry. When he came to the Prophet (PBUH) in the morning, he said to him, "Allah admired what you did with your guest last night."
[Al- Bukhari and Muslim].
وفى رواية قال لامرأته : هل عندك شئ؟ قالت: لا، إلا قوت صبيانى. قال: فعلليهن بشئ.وإذا أرادوا العشاء فنوميهم. وإذا دخل ضيفنا فأطفئ السراج وأريه أنا نأكل، فقعدوا وأكل الضيف وبات طاويين، فلما أصبح ، غدا على النبي صلى الله عليه وسلم فقال: “لقد عجب الله من صنيعكما بضيفكما الليلة” ((متفق عليه)) .
Reference | : Riyad as-Salihin 563 |
In-book reference | : Introduction, Hadith 563 |
[Abu Dawud and At-Tirmidhi].
وفي بعض النسخ: حديث صحيح. وهذا لفظ أبي داود
Reference | : Riyad as-Salihin 974 |
In-book reference | : Book 7, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2968 |
In-book reference | : Book 24, Hadith 351 |
English translation | : Vol. 3, Book 24, Hadith 2971 |
Narrated Anas:
The people started asking the Prophet too many questions importunately. So one day he ascended the pulpit and said, "You will not ask me any question but I will explain it to you." I looked right and left, and behold, every man was covering his head with his garment and weeping. Then got up a man who, whenever quarreling with somebody, used to be accused of not being the son of his father. He said, "O Allah's Apostle! Who is my father?" The Prophet replied, "Your father is Hudhaifa." Then `Umar got up and said, "We accept Allah as our Lord, Islam as our religion and Muhammad as our Apostle and we seek refuge with Allah from the evil of afflictions." The Prophet said, " I have never seen the good and bad like on this day. No doubt, Paradise and Hell was displayed in front of me till I saw them in front of that wall," Qatada said: This Hadith used to be mentioned as an explanation of this Verse:-- 'O you who believe! Ask not questions about things which, if made plain to you, may cause you trouble.' (5.101)
Reference | : Sahih al-Bukhari 7089 |
In-book reference | : Book 92, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 88, Hadith 211 |
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Narrated Musa bin Abi `Aisha:
Sa`id bin Jubair reported from Ibn `Abbas (regarding the explanation of the Verse: 'Do not move your tongue concerning (the Qur'an) to make haste therewith) . He said, "The Prophet used to undergo great difficulty in receiving the Divine Inspiration and used to move his lips.' Ibn `Abbas said (to Sa`id), "I move them (my lips) as Allah's Apostle used to move his lips." And Sa`id said (to me), "I move my lips as I saw Ibn `Abbas moving his lips," and then he moved his lips. So Allah revealed:-- '(O Muhammad!) Do not move your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and give you (O Muhammad) the ability to recite it. (i.e., to collect it in your chest and then you recite it).' (75.16-17) But when We have recited it, to you (O Muhammad through Gabriel) then follow you its recital.' (75.18) This means, "You should listen to it and keep quiet and then it is upon Us to make you recite it." The narrator added, "So Allah's Apostle used to listen whenever Gabriel came to him, and when Gabriel left, the Prophet would recite the Qur'an as Gabriel had recited it to him."
Reference | : Sahih al-Bukhari 7524 |
In-book reference | : Book 97, Hadith 149 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 615 |
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Yahya related to me from Malik from Abd ar-Rahman ibn Said from Amr ibn Shuayb that when the Messenger of Allah, may Allah bless him and grant him peace, came back from Hunayn heading for al-Jiirrana, the people crowded around so much to question him that his she-camel backed into a tree, which became entangled in his cloak and pulled it off his back. The Messenger of Allah, may Allah bless him and grant him peace, said, "Return my cloak to me. Are you afraid that I will not distribute among you what Allah has given you as spoils. By He in whose hand my self is! Had Allah given you spoils equal to the number of acacia trees on the plain of Tihama, I would have distributed it among you. You will not find me to be miserly, cowardly, or a liar." Then the Messenger of Allah, may Allah bless him and grant him peace, got down and stood among the people, and said, "Hand over even the needle and thread, for stealing from the spoils is disgrace, fire, ignominy on the Day of Rising for people who do it." Then he took a bit of camel fluff or something from the ground and said, "By He in whose hand my self is! What Allah has made spoils for you is not mine - even the like of this! - except for the tax of one fifth, and the tax of one fifth is returned to you."
USC-MSA web (English) reference | : Book 21, Hadith 22 |
Arabic reference | : Book 21, Hadith 983 |
Narrated Said bin Jubair:
Ibn 'Abbas in the explanation of the statement of Allah "Move not your tongue concerning (the Quran) to make haste therewith." (75.16) said "Allah's Apostle used to bear the revelation with great trouble and used to move his lips (quickly) with the Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my lips in front of you as Allah's Apostle used to move his." Said moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your tongue concerning (the Qur'an) to make haste therewith. It is for Us to collect it and to give you (O Muhammad) the ability to recite it (the Quran)' (75.16-17) which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was revealed at that time by heart and recite it. The statement of Allah: 'And when we have recited it to you (O Muhammad through Gabriel) then you follow its (Quran) recital' (75.18) means 'listen to it and be silent.' Then it is for Us (Allah) to make it clear to you' (75.19) means 'Then it is (for Allah) to make you recite it (and its meaning will be clear by itself through your tongue). Afterwards, Allah's Apostle used to listen to Gabriel whenever he came and after his departure he used to recite it as Gabriel had recited it."
Reference | : Sahih al-Bukhari 5 |
In-book reference | : Book 1, Hadith 5 |
USC-MSA web (English) reference | : Vol. 1, Book 1, Hadith 4 |
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Narrated Aiyub:
Hafsa said, 'We used to forbid our young women to go out for the two `Id prayers. A woman came and stayed at the palace of Bani Khalaf and she narrated about her sister whose husband took part in twelve holy battles along with the Prophet and her sister was with her husband in six (out of these twelve). She (the woman's sister) said, "We used to treat the wounded, look after the patients and once I asked the Prophet, 'Is there any harm for any of us to stay at home if she doesn't have a veil?' He said, 'She should cover herself with the veil of her companion and should participate in the good deeds and in the religious gathering of the Muslims.' When Um `Atiya came I asked her whether she had heard it from the Prophet. She replied, "Yes. May my father be sacrificed for him (the Prophet)! (Whenever she mentioned the Prophet she used to say, 'May my father be sacrificed for him) I have heard the Prophet saying, 'The unmarried young virgins and the mature girl who stay often screened or the young unmarried virgins who often stay screened and the menstruating women should come out and participate in the good deeds as well as the religious gathering of the faithful believers but the menstruating women should keep away from the Musalla (praying place).' " Hafsa asked Um `Atiya surprisingly, "Do you say the menstruating women?" She replied, "Doesn't a menstruating woman attend `Arafat (Hajj) and such and such (other deeds)?"
Reference | : Sahih al-Bukhari 324 |
In-book reference | : Book 6, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 321 |
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Narrated Nafi`:
Ibn `Umar said, "In the lifetime of the Prophet I dreamt that a piece of silk cloth was in my hand and it flew with me to whichever part of Paradise I wanted. I also saw as if two persons (i.e. angels) came to me and wanted to take me to Hell. Then an angel met us and told me not to be afraid. He then told them to leave me. Hafsa narrated one of my dreams to the Prophet and the Prophet said, "Abdullah is a good man. Would that he offer the night prayer (Tahajjud)!" So after that day `Abdullah (bin `Umar) started offering Tahajjud. The companions of the Prophet (p.b.u.h) used to tell him their dreams that (Laila-tul-Qadr) was on the 27th of the month of Ramadan. The Prophet said, "I see that your dreams agree on the last ten nights of Ramadan and so whoever is in search of it should seek it in the last ten nights of Ramadan."
Reference | : Sahih al-Bukhari 1156, 1157, 1158 |
In-book reference | : Book 19, Hadith 37 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 255 |
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Narrated `Abdullah bin `Umar:
Sa`d bin 'Ubada became sick and the Prophet along with `Abdur Rahman bin `Auf, Sa`d bin Abi Waqqas and `Abdullah bin Mas`ud visited him to inquire about his health. When he came to him, he found him surrounded by his household and he asked, "Has he died?" They said, "No, O Allah's Apostle." The Prophet wept and when the people saw the weeping of Allah's Apostle (p.b.u.h) they all wept. He said, "Will you listen? Allah does not punish for shedding tears, nor for the grief of the heart but he punishes or bestows His Mercy because of this." He pointed to his tongue and added, "The deceased is punished for the wailing of his relatives over him." `Umar used to beat with a stick and throw stones and put dust over the faces (of those who used to wail over the dead).
Reference | : Sahih al-Bukhari 1304 |
In-book reference | : Book 23, Hadith 62 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 391 |
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Narrated Anas bin Malik:
Allah's Apostle said, "When (Allah's) slave is put in his grave and his companions return and he even hears their footsteps, two angels come to him and make him sit and ask, 'What did you use to say about this man (i.e. Muhammad)?' The faithful Believer will say, 'I testify that he is Allah's slave and His Apostle.' Then they will say to him, 'Look at your place in the Hell Fire; Allah has given you a place in Paradise instead of it.' So he will see both his places." (Qatada said, "We were informed that his grave would be made spacious." Then Qatada went back to the narration of Anas who said;) Whereas a hypocrite or a non-believer will be asked, "What did you use to say about this man." He will reply, "I do not know; but I used to say what the people used to say." So they will say to him, "Neither did you know nor did you take the guidance (by reciting the Qur'an)." Then he will be hit with iron hammers once, that he will send such a cry as everything near to him will hear, except Jinns and human beings. (See Hadith No. 422).
Reference | : Sahih al-Bukhari 1374 |
In-book reference | : Book 23, Hadith 126 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 456 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2390 |
In-book reference | : Book 22, Hadith 301 |
English translation | : Vol. 3, Book 22, Hadith 2392 |
Reference | : Sunan an-Nasa'i 2243 |
In-book reference | : Book 22, Hadith 154 |
English translation | : Vol. 3, Book 22, Hadith 2245 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4317 |
In-book reference | : Book 42, Hadith 55 |
English translation | : Vol. 5, Book 42, Hadith 4322 |
That he heard Tawus narrating from Ibn 'Umar and Ibn 'Abbas, and they both narrated this Hadith from the Prophet (saws). (A Hadith similar to no. 1298).
[Abu 'Eisa said:] The Hadith of Ibn 'Abbas (ra), is a Hasan Sahih Hadith. This Hadith is acted upon according to soe of the people of knowledge among the Companions of the Prophet (saws). They said whoever gives a gift to a closely related relative, then he is not to take back his gift. And whoever gives a gift to someone other then a close relative, then he may take it back as long as it has not been reciprocated. This is the view of Ath-Thawri. Ash-Shafi'i said: "It is not lawful for any that has given a gift to take it back except for what the father gave to his son." Ash-Shafi'i argued with the Hadith of 'Abdullah bin 'Umar from the Prophet (saws): "It is not lawful for anyone that has given a gift to take it back, except for a father who give something to his son."
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1299 |
In-book reference | : Book 14, Hadith 101 |
English translation | : Vol. 1, Book 12, Hadith 1299 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3446 |
In-book reference | : Book 48, Hadith 77 |
English translation | : Vol. 6, Book 45, Hadith 3446 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5692 |
In-book reference | : Book 51, Hadith 154 |
English translation | : Vol. 6, Book 51, Hadith 5695 |
Ibn Umar reported:
Reference | : Sahih Muslim 1632a |
In-book reference | : Book 25, Hadith 21 |
USC-MSA web (English) reference | : Book 13, Hadith 4006 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace upon him) said:
Reference | : Sahih Muslim 1876a |
In-book reference | : Book 33, Hadith 155 |
USC-MSA web (English) reference | : Book 20, Hadith 4626 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 652 |
In-book reference | : Book 7, Hadith 36 |
English translation | : Vol. 2, Book 2, Hadith 652 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 730 |
In-book reference | : Book 8, Hadith 49 |
English translation | : Vol. 2, Book 3, Hadith 730 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1113 |
In-book reference | : Book 11, Hadith 34 |
English translation | : Vol. 2, Book 6, Hadith 1113 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1164 |
In-book reference | : Book 12, Hadith 19 |
English translation | : Vol. 1, Book 7, Hadith 1164 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2032 |
In-book reference | : Book 27, Hadith 138 |
English translation | : Vol. 4, Book 1, Hadith 2032 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2121 |
In-book reference | : Book 30, Hadith 6 |
English translation | : Vol. 4, Book 4, Hadith 2121 |
The people of knowledge disagreed concerning this, so some of them said that in Paradise there is intercourse but no births. It has been reported like this from Tawus, Mujahid and Ibrahim AnNakha'i. Muhammad said: "Concerning the Hadith of the Prophet SAW: 'When the believer desires a child in Paradise, it shall be in an hour as he desires' Ishaq bin Ibrahim said: 'But he will not desire." Muhammad said: "And it has been reported from Abu Razin Al- 'Uqaili from the Prophet SAW that he said: 'Indeed the people of Paradise shall not have children therein."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2563 |
In-book reference | : Book 38, Hadith 41 |
English translation | : Vol. 4, Book 12, Hadith 2563 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1463 |
In-book reference | : Book 17, Hadith 47 |
English translation | : Vol. 3, Book 15, Hadith 1463 |
Abu Huraira reported that a person came to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2054a |
In-book reference | : Book 36, Hadith 233 |
USC-MSA web (English) reference | : Book 23, Hadith 5100 |
(deprecated numbering scheme) |
'Urwa b. Zubair reported that 'Abdullah b. Zubair had narrated to him that a person from the Ansar disputed with Zubair in the presence of Allah's Messenger (may peace be upon him) in regard to the watering places of Harra from which they watered the date-palms. The Ansari said:
Reference | : Sahih Muslim 2357 |
In-book reference | : Book 43, Hadith 170 |
USC-MSA web (English) reference | : Book 30, Hadith 5817 |
(deprecated numbering scheme) |
Narrated Al-Miswar bin Makhrama:
`Ali demanded the hand of the daughter of Abu Jahl. Fatima heard of this and went to Allah's Apostle saying, "Your people think that you do not become angry for the sake of your daughters as `Ali is now going to marry the daughter of Abu Jahl. "On that Allah's Apostle got up and after his recitation of Tashah-hud. I heard him saying, "Then after! I married one of my daughters to Abu Al-`As bin Al- Rabi` (the husband of Zainab, the daughter of the Prophet ) before Islam and he proved truthful in whatever he said to me. No doubt, Fatima is a part of me, I hate to see her being troubled. By Allah, the daughter of Allah's Apostle and the daughter of Allah's Enemy cannot be the wives of one man." So `Ali gave up that engagement. 'Al-Miswar further said: I heard the Prophet talking and he mentioned a son-in-law of his belonging to the tribe of Bani `Abd-Shams. He highly praised him concerning that relationship and said (whenever) he spoke to me, he spoke the truth, and whenever he promised me, he fulfilled his promise."
Reference | : Sahih al-Bukhari 3729 |
In-book reference | : Book 62, Hadith 76 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 76 |
(deprecated numbering scheme) |
Narrated Abu Jamra:
I said to Ibn `Abbas, "I have an earthenware pot containing Nabidh (i.e. water and dates or grapes) for me, and I drink of it while it is sweet. If I drink much of it and stay with the people for a long time, I get afraid that they may discover it (for I will appear as if I were drunk). Ibn `Abbas said, "A delegation of `Abdul Qais came to Allah's Apostle and he said, "Welcome, O people! Neither will you have disgrace nor will you regret." They said, "O Allah's Apostle! There are the Mudar pagans between you and us, so we cannot come to you except in the sacred Months. So please teach us some orders on acting upon which we will enter Paradise. Besides, we will preach that to our people who are behind us." The Prophet said, "I order you to do four things and forbid you from four things (I order you): To believe in Allah...Do you know what is to believe in Allah? That is to testify that None has the right to be worshipped except Allah: (I order you also to offer prayers perfectly to pay Zakat; and to fast the month of Ramadan and to give the Khumus (i.e. one-fifth of the booty) (for Allah's Sake). I forbid you from four other things (i.e. the wine that is prepared in) Ad-Dubba, An-Naquir, Az-Hantam and Al-Muzaffat. (See Hadith No. 50 Vol. 1)
Reference | : Sahih al-Bukhari 4368 |
In-book reference | : Book 64, Hadith 394 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 654 |
(deprecated numbering scheme) |
صحيح بتربيع التكبير (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 505 |
In-book reference | : Book 2, Hadith 115 |
English translation | : Book 2, Hadith 505 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2323 |
In-book reference | : Book 14, Hadith 11 |
English translation | : Book 13, Hadith 2316 |
Narrated AbuHurayrah:
The Prophet (saws) said: Faith prevented assassination. A believer should not assassinate.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2769 |
In-book reference | : Book 15, Hadith 293 |
English translation | : Book 14, Hadith 2763 |
Narrated Jabir ibn Abdullah:
The Prophet (saws) said: I will not forgive anyone who kills after accepting blood-wit
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4507 |
In-book reference | : Book 41, Hadith 14 |
English translation | : Book 40, Hadith 4492 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1727 |
In-book reference | : Book 11, Hadith 7 |
English translation | : Book 10, Hadith 1723 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2727 |
In-book reference | : Book 10, Hadith 216 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2638 |
In-book reference | : Book 10, Hadith 130 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 953 |
In-book reference | : Book 4, Hadith 376 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1064 |
In-book reference | : Book 4, Hadith 482 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1245 |
In-book reference | : Book 4, Hadith 660 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1822 |
In-book reference | : Book 6, Hadith 51 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4530 |
In-book reference | : Book 23, Hadith 17 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3819 |
In-book reference | : Book 19, Hadith 32 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3788 |
In-book reference | : Book 19, Hadith 2 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3789 |
In-book reference | : Book 19, Hadith 3 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5411 |
In-book reference | : Book 27, Hadith 33 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 10 |
In-book reference | : Book 1, Hadith 10 |
English translation | : Book 1, Hadith 10 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 217 |
In-book reference | : Book 10, Hadith 6 |
English translation | : Book 10, Hadith 217 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 366 |
In-book reference | : Book 19, Hadith 5 |
English translation | : Book 19, Hadith 366 |
Grade: | Sahih (Mauquf) (Al-Albani) | صحيح موقوفا (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 564 |
In-book reference | : Book 30, Hadith 27 |
English translation | : Book 30, Hadith 564 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 809 |
In-book reference | : Book 33, Hadith 56 |
English translation | : Book 33, Hadith 809 |
Sunnah.com reference | : Book 16, Hadith 72 |
English translation | : Book 16, Hadith 1551 |
Arabic reference | : Book 16, Hadith 1508 |
Sunnah.com reference | : Book 11, Hadith 62 |
English translation | : Book 11, Hadith 1357 |
Arabic reference | : Book 11, Hadith 1331 |
Sunnah.com reference | : Book 8, Hadith 138 |
English translation | : Book 8, Hadith 1093 |
Arabic reference | : Book 8, Hadith 1082 |
Sunnah.com reference | : Book 8, Hadith 175 |
English translation | : Book 8, Hadith 1123 |
Arabic reference | : Book 8, Hadith 1112 |
Sunnah.com reference | : Book 7, Hadith 70 |
English translation | : Book 7, Hadith 839 |
Arabic reference | : Book 7, Hadith 836 |
Sunnah.com reference | : Book 2, Hadith 13 |
Arabic/English book reference | : Book 2, Hadith 163 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 4 |
In-book reference | : Book 1, Hadith 3 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 15 |
In-book reference | : Book 1, Hadith 14 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 124 |
In-book reference | : Book 1, Hadith 117 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 391 |
In-book reference | : Book 3, Hadith 100 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1973 |
In-book reference | : Book 7, Hadith 17 |