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Jami` at-Tirmidhi 3793
Narrated Ubayy bin Ka'b:
that the Messenger of Allah (SAW) said to him: "Indeed, Allah ordered me to recite to you, so he recited in it: "Those who disbelieve from amongst the People of the Book were not going to...'" (And he) also recited in it, "Indeed, the religion with Allah is Al-Hanafiyyah, the Muslim, not Judaism, nor Christianity, whoever does good, it shall not be rejected from him." And he recited to him: "And if the son of Adam had a valley-full of wealth, he would seek a second, and if he had a second, he would seek a third, and nothing fills the belly of the son of Adam except for dirt. And Allah pardons those who repent."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَخْبَرَنَا شُعْبَةُ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ زِرَّ بْنَ حُبَيْشٍ، يُحَدِّثُ عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ ‏"‏ ‏.‏ فَقَرَأَ عَلَيْهِ‏:‏ ‏(‏ لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ ‏)‏ فَقَرَأَ فِيهَا ‏"‏ إِنَّ ذَاتَ الدِّينِ عِنْدَ اللَّهِ الْحَنِيفِيَّةُ الْمُسْلِمَةُ لاَ الْيَهُودِيَّةُ وَلاَ النَّصْرَانِيَّةُ مَنْ يَعْمَلْ خَيْرًا فَلَنْ يُكْفَرَهُ ‏"‏ ‏.‏ وَقَرَأَ عَلَيْهِ ‏"‏ وَلَوْ أَنَّ لاِبْنِ آدَمَ وَادِيًا مِنْ مَالٍ لاَبْتَغَى إِلَيْهِ ثَانِيًا وَلَوْ كَانَ لَهُ ثَانِيًا لاَبْتَغَى إِلَيْهِ ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ وَيَتُوبُ اللَّهُ عَلَى مَنْ تَابَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ ‏.‏ رَوَاهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ عَنْ أُبَىِّ بْنِ كَعْبٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَأُبَىِّ بْنِ كَعْبٍ ‏"‏ إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ ‏"‏ ‏.‏ وَقَدْ رَوَى قَتَادَةُ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لأُبَىٍّ ‏"‏ إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3793
In-book reference : Book 49, Hadith 192
English translation : Vol. 1, Book 46, Hadith 3793
Jami` at-Tirmidhi 3853
Narrated Khabbab:
"We emigrated with the Messenger of Allah (SAW), seeking the Face of Allah. So our reward is with Allah. Among us were those who died and did not consume any of the rewards (in this life), and among us were those who lived to see its fruits and tend to them. Verily, Musab bin 'Umair died without leaving anything behind but a garment. When they covered his head with it, his feet would become exposed, and when they covered his feet with it, his head will become exposed. So the Messenger of Allah (SAW) said: 'Cover his head and place Al-Idhkir over his feet."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو أَحْمَدَ، قَالَ حَدَّثَنَا سُفْيَانُ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، عَنْ خَبَّابٍ، قَالَ هَاجَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم نَبْتَغِي وَجْهَ اللَّهِ فَوَقَعَ أَجْرُنَا عَلَى اللَّهِ فَمِنَّا مَنْ مَاتَ وَلَمْ يَأْكُلْ مِنْ أَجْرِهِ شَيْئًا وَمِنَّا مَنْ أَيْنَعَتْ لَهُ ثَمَرَتُهُ فَهُوَ يَهْدُبُهَا وَإِنَّ مُصْعَبَ بْنَ عُمَيْرٍ مَاتَ وَلَمْ يَتْرُكْ إِلاَّ ثَوْبًا كَانُوا إِذَا غَطَّوْا بِهِ رَأْسَهُ خَرَجَتْ رِجْلاَهُ وَإِذَا غُطِّيَ بِهَا رِجْلاَهُ خَرَجَ رَأْسُهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ غَطُّوا رَأْسَهُ وَاجْعَلُوا عَلَى رِجْلَيْهِ الإِذْخِرَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏

حَدَّثَنَا هَنَّادٌ، قَالَ حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي وَائِلٍ، شَقِيقِ بْنِ سَلَمَةَ عَنْ خَبَّابِ بْنِ الأَرَتِّ، نَحْوَهُ ‏.‏

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3853
In-book reference : Book 49, Hadith 253
English translation : Vol. 1, Book 46, Hadith 3853
Jami` at-Tirmidhi 3898
Narrated Ubayy bin Ka'b:
that the Messenger of Allah (SAW) said to him: "Indeed Allah has ordered me to recite the Qur'an to you." So he recited to him: "Those who disbelieved were not going to... (98:1) and he recited in it: "Indeed the religion with Allah is that which is Hanafiyyah, Muslim, not Judaism, nor Christianity, nor Zoroastrian, whoever does good then it shall not be rejected from him." And he recited to him: "If the son of Adam had a valley of wealth he would seek a second, and if he had a second he would seek a third, and nothing fills the belly of the son of Adam except dirt. And Allah pardons those who repent."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ أَخْبَرَنَا شُعْبَةُ، عَنْ عَاصِمٍ، قَالَ سَمِعْتُ زِرَّ بْنَ حُبَيْشٍ، يُحَدِّثُ عَنْ أُبَىِّ بْنِ كَعْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ ‏"‏ ‏.‏ فَقَرَأَ عَلَيْهِ ‏:‏ ‏(‏ لمْ يَكُنِ الَّذِينَ كَفَرُوا ‏)‏ وَفِيهَا ‏"‏ إِنَّ ذَاتَ الدِّينِ عِنْدَ اللَّهِ الْحَنِيفِيَّةُ الْمُسْلِمَةُ لاَ الْيَهُودِيَّةُ وَلاَ النَّصْرَانِيَّةُ وَلاَ الْمَجُوسِيَّةُ مَنْ يَعْمَلْ خَيْرًا فَلَنْ يُكْفَرَهُ ‏"‏ ‏.‏ وَقَرَأَ عَلَيْهِ ‏"‏ لَوْ أَنَّ لاِبْنِ آدَمَ وَادِيًا مِنْ مَالٍ لاَبْتَغَى إِلَيْهِ ثَانِيًا وَلَوْ كَانَ لَهُ ثَانِيًا لاَبْتَغَى إِلَيْهِ ثَالِثًا وَلاَ يَمْلأُ جَوْفَ ابْنِ آدَمَ إِلاَّ التُّرَابُ وَيَتُوبُ اللهُ عَلَى مَنْ تَابَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ رَوَاهُ عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ أَبْزَى عَنْ أَبِيهِ عَنْ أُبَىِّ بْنِ كَعْبٍ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لَهُ ‏"‏ إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ ‏"‏ ‏.‏ وَقَدْ رَوَاهُ قَتَادَةُ عَنْ أَنَسٍ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لأُبَىِّ بْنِ كَعْبٍ ‏"‏ إِنَّ اللَّهَ أَمَرَنِي أَنْ أَقْرَأَ عَلَيْكَ الْقُرْآنَ ‏"‏ ‏.‏ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3898
In-book reference : Book 49, Hadith 298
English translation : Vol. 1, Book 46, Hadith 3898
Jami` at-Tirmidhi 3105
Narrated Suhaib:
from the Prophet (SAW), regarding the saying of Allah Most High: And for those who have done good is the best and even more (10:26) - He (SAW) said: "When the inhabitants of Paradise have entered Paradise a caller will call out: 'Indeed there remains for you a promise with Allah, and He wants to reward you with it.' They will say: 'Have your faces not been made bright, have we not been saved from the Fire, and have we not been admitted into Paradise?'" He said: "So the Veil will be lifted." He said: "By Allah! Nothing given to them [by Allah] will be more beloved to them than looking at Him."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنْ صُهَيْبٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّّ ‏:‏ ‏(‏لِلََّذِينَ أَحْسَنُوا الْحُسْنَى وَزِيَادَةٌ ‏)‏ قَالَ ‏"‏ إِذَا دَخَلَ أَهْلُ الْجَنَّةِ الْجَنَّةَ نَادَى مُنَادٍ إِنَّ لَكُمْ عِنْدَ اللَّهِ مَوْعِدًا يُرِيدُ أَنْ يُنْجِزَكُمُوهُ قَالُوا أَلَمْ تُبَيِّضْ وُجُوهَنَا وَتُنَجِّنَا مِنَ النَّارِ وَتُدْخِلْنَا الْجَنَّةَ قَالَ فَيُكْشَفُ الْحِجَابُ ‏.‏ قَالَ فَوَاللَّهِ مَا أَعْطَاهُمُ اللَّهُ شَيْئًا أَحَبَّ إِلَيْهِمْ مِنَ النَّظَرِ إِلَيْهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى حَدِيثُ حَمَّادِ بْنِ سَلَمَةَ هَكَذَا رَوَى غَيْرُ وَاحِدٍ عَنْ حَمَّادِ بْنِ سَلَمَةَ مَرْفُوعًا ‏.‏ وَرَوَى سُلَيْمَانُ بْنُ الْمُغِيرَةِ هَذَا الْحَدِيثَ عَنْ ثَابِتٍ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى قَوْلَهُ وَلَمْ يَذْكُرْ فِيهِ عَنْ صُهَيْبٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3105
In-book reference : Book 47, Hadith 157
English translation : Vol. 5, Book 44, Hadith 3105
Jami` at-Tirmidhi 3161
Narrated Abu Hurairah:
that the Messenger of Allah (SAW) said: "When Allah loves a slave He calls Jibra'il, (saying): 'Indeed I love so-and-so, so love him.'" He said: "So he calls out in the heavens. Then love for him descends among the people of the earth. That is as in the saying of Allah: Verily, those who believe and work deeds of righteousness, the Most Gracious will grant love for them (19:96). And when Allah hates a slave He calls out to Jibra'il, (saying): 'Indeed I hate so-and-so.' So he calls out in the heavens. Then hatred for him descends upon the earth.'"
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِذَا أَحَبَّ اللَّهُ عَبْدًا نَادَى جِبْرِيلَ إِنِّي قَدْ أَحْبَبْتُ فُلاَنًا فَأَحِبَّهُ قَالَ فَيُنَادِي فِي السَّمَاءِ ثُمَّ تَنْزِلُ لَهُ الْمَحَبَّةُ فِي أَهْلِ الأَرْضِ فَذَلِكَ قَوْلُ اللَّهِ ‏:‏ ‏(‏ إنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَيَجْعَلُ لَهُمُ الرَّحْمَنُ وُدًّا ‏)‏ وَإِذَا أَبْغَضَ اللَّهُ عَبْدًا نَادَى جِبْرِيلَ إِنِّي قَدْ أَبْغَضْتُ فُلاَنًا فَيُنَادِي فِي السَّمَاءِ ثُمَّ تَنْزِلُ لَهُ الْبَغْضَاءُ فِي الأَرْضِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ وَقَدْ رَوَى عَبْدُ الرَّحْمَنِ بْنُ عَبْدِ اللَّهِ بْنِ دِينَارٍ عَنْ أَبِيهِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ هَذَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 3161
In-book reference : Book 47, Hadith 213
English translation : Vol. 5, Book 44, Hadith 3161
Riyad as-Salihin 46
Sulaiman bin Surad (May Allah be pleased with him) reported:
I was sitting with the Prophet (PBUH) when two men began to quarrel and curse each other and the face of one of them turned red and the veins of his neck were swollen (from rage). Messenger of Allah (PBUH) said, "I know of a word, if he were to utter that, his rage would vanish and that is: A'udhu billahi minash-Shaitan nir-rajim (I seek refuge with Allah from Satan, the accursed)." So they (Companions) said to him: "The Prophet (PBUH) tells you to utter: 'I seek refuge with Allah from Satan, the accursed".

[Al-Bukhariand Muslim].

وعن سليمان بن صرد رضي الله عنه قال‏:‏ كنت جالساً مع النبي صلى الله عليه وسلم، ورجلان يستبان، وأحدهما قد احمر وجهه، وانتفخت أوداجه‏.‏ فقال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ إني لأعلم كلمة لو قالها لذهب عنه ما يجد، لو قال‏:‏ أعوذ بالله من الشيطان الرجيم ذهب منه ما يجد‏"‏‏.‏ فقال له‏:‏ إن النبي صلى الله عليه وسلم قال‏:‏ ‏"‏ تعوذ بالله من الشيطان الرجيم‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 46
In-book reference : Introduction, Hadith 46
Riyad as-Salihin 75
Ibn 'Abbas (May Allah be pleased with them) reported that the Messenger of Allah (PBUH) used to supplicate:
"O Allah! To You I have submitted, and in You do I believe, and in You I put my trust, to You do I turn, and for You I argued. O Allah, I seek refuge with You through Your Power; there is none worthy of worship except You Alone; that You safeguard me against going astray. You are the Ever Living, the One Who sustains and protects all that exists; the One Who never dies, whereas human beings and jinn will all die".

[Al- Bukhari and Muslim].
الثاني‏:‏ عن ابن عباس رضي الله عنهما أيضاً أن رسول الله صلى الله عليه وسلم كان يقول‏:‏ ‏ "‏اللهم لك أسلمت وبك آمنت، وعليك توكلت، وإليك أنبت ، وبك خاصمت‏.‏ اللهم أعوذ بعزتك، لا إله إلا أنت أن تضلني، أنت الحي الذي لا تموت، والجن والإنس يموتون‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏ ‏(‏‏(‏وهذا لفظ مسلم، واختصره البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 75
In-book reference : Introduction, Hadith 75
Ash-Shama'il Al-Muhammadiyah 239
Al-Hasan Al-Basri said:
"An old woman came to the Prophet (Allah bless him and give him peace) and said: 'O Messenger of Allah, beseech Allah to let me enter the Garden of Paradise!' He replied: 'O Mother of So-and-so, no old woman will enter the Garden of Paradise!' She turned away weeping, so he said: 'Tell her that she will not enter it as an old woman, for Allah says: ‘We have created them a new creation, and made them virgins, loving, equal in age [inna ansha’na-hunna insha’a: fa-ja'alna-hunna abkara 'uruban atraba].’” (Al-Qur'an; 56:35-37)
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قَالَ‏:‏ حَدَّثَنَا مُصْعَبُ بْنُ الْمِقْدَامِ، قَالَ‏:‏ حَدَّثَنَا الْمُبَارِكُ بْنُ فَضَالَةَ، عَنِ الْحَسَنِ، قَالَ‏:‏ أَتَتْ عَجُوزٌ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَقَالَتْ‏:‏ يَا رَسُولَ اللهِ، ادْعُ اللَّهَ أَنْ يُدْخِلَنِي الْجَنَّةَ، فَقَالَ‏:‏ يَا أُمَّ فُلانٍ، إِنَّ الْجَنَّةَ لا تَدْخُلُهَا عَجُوزٌ، قَالَ‏:‏ فَوَلَّتْ تَبْكِي، فَقَالَ‏:‏ أَخْبِرُوهَا أَنَّهَا لا تَدْخُلُهَا وَهِيَ عَجُوزٌ إِنَّ اللَّهَ تَعَالَى، يَقُولُ‏:‏ إِنَّا أَنْشَأْنَاهُنَّ إِنْشَاءً، فَجَعَلْنَاهُنَّ أَبْكَارًا، عُرُبًا أَتْرَابًا‏.‏
Grade: Da'if Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 239
In-book reference : Book 35, Hadith 6
Ash-Shama'il Al-Muhammadiyah 401
Abu Huraira said (may Allah be well pleased with him):
“Fatima came to Abu Bakr and said: ‘Who will inherit from you?’ He said: ‘My wives and my offspring,’ so she said: ‘Why should I not inherit from my father?’ Abu Bakr said: ‘I heard Allah’s Messenger say (Allah bless him and give him peace): “We will not be inherited from,” but I support those whom Allah’s Messenger (Allah bless him and give him peace) used to support, and I provide for those for whom Allah’s Messenger (Allah bless him and give him peace) used to provide.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ‏:‏ حَدَّثَنَا أَبُو الْوَلِيدِ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ‏:‏ جَاءَتْ فَاطِمَةُ إِلَى أَبِي بَكْرٍ، فَقَالَتْ‏:‏ مَنْ يَرِثُكَ‏؟‏ فَقَالَ‏:‏ أَهْلِي وَوَلَدِي، فَقَالَتْ‏:‏ مَا لِي لا أَرِثُ أَبِي‏؟‏ فَقَالَ أَبُو بَكْرٍ‏:‏ سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم، يَقُولُ‏:‏ لا نُورَثُ، وَلَكِنِّي أَعُولُ مَنْ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، يَعُولُهُ، وَأُنْفِقُ عَلَى مَنْ كَانَ رَسُولُ اللهِ صلى الله عليه وسلم يُنْفِقُ عَلَيْهِ‏.‏
Grade: Hasan Isnād (Zubair `Aliza'i)
Reference : Ash-Shama'il Al-Muhammadiyah 401
In-book reference : Book 55, Hadith 2
Sahih Muslim 1182 c

Salim b. 'Abdullah b. 'Umar b. al-Khattab (Allah be pleased with them) reported his father as saying:

I heard the Messenger of Allah (may peace be upon him) as saying that the people of Medina should enter upon the state of Ihram at Dhu'l- Hulaifa, the people of Syria at Mahya'a and that is Juhfa, and the people of Najd at Qarn (al-Manazil). 'Abdullah b. 'Umar (Allah be pleased with them) said: (I did not hear it myself from him) but heard from them saying that the Messenger of Allah (may peace be upon him) had (also) said: The people of Yemen should enter upon the state of Ihram at Yalamlam.
وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ الْخَطَّابِ، - رضى الله عنه - عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ مُهَلُّ أَهْلِ الْمَدِينَةِ ذُو الْحُلَيْفَةِ وَمُهَلُّ أَهْلِ الشَّامِ مَهْيَعَةُ وَهِيَ الْجُحْفَةُ وَمُهَلُّ أَهْلِ نَجْدٍ قَرْنٌ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ - رضى الله عنهما - وَزَعَمُوا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم - وَلَمْ أَسْمَعْ ذَلِكَ مِنْهُ - قَالَ ‏"‏ وَمُهَلُّ أَهْلِ الْيَمَنِ يَلَمْلَمُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1182c
In-book reference : Book 15, Hadith 17
USC-MSA web (English) reference : Book 7, Hadith 2663
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Sahih Muslim 1306 d

Abdullah b. Amr b. al-'As (Allah be pleased with them) reported:

As Allah's Apostle. (may peace be upon him) was delivering sermon on the Day of Nahr, a man stood up before him and said: Messenger of Allah, I did not know that such and such (rite was to be performed) before such and such (rite). Then another man came and said: Messenger of Allah, I thought that such and such (rite) should precede such and such (rite), and then another man came and said: Messenger of Allah, I had thought that such and such was before such and such, and such and such (is the sequence) of the three (rites, viz. throwing of pebbles, sacrificing of animal and shaving of one's head). He said to all these three: Do now (if you have not observed the cequence) ; there is no harm in it.
وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، أَخْبَرَنَا عِيسَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ سَمِعْتُ ابْنَ شِهَابٍ، يَقُولُ حَدَّثَنِي عِيسَى بْنُ طَلْحَةَ، حَدَّثَنِي عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَيْنَا هُوَ يَخْطُبُ يَوْمَ النَّحْرِ فَقَامَ إِلَيْهِ رَجُلٌ فَقَالَ مَا كُنْتُ أَحْسِبُ يَا رَسُولَ اللَّهِ أَنَّ كَذَا وَكَذَا قَبْلَ كَذَا وَكَذَا ثُمَّ جَاءَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ كُنْتُ أَحْسِبُ أَنَّ كَذَا قَبْلَ كَذَا وَكَذَا لِهَؤُلاَءِ الثَّلاَثِ قَالَ ‏ "‏ افْعَلْ وَلاَ حَرَجَ ‏"‏ ‏.‏
Reference : Sahih Muslim 1306d
In-book reference : Book 15, Hadith 363
USC-MSA web (English) reference : Book 7, Hadith 2998
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Sahih Muslim 1581 a

Jabir b. 'Abdullah (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying in the Year of Victory while he was in Mecca:

Verily Allah and His Messenger have forbidden the sale of wine, carcass, swine and idols, It was said: Allah's Messenger, you see that the fat of the carcass is used for coating the boats and varnishing the hides and people use it for lighting purposes, whereupon he said: No, it is forbidden, Then Allah's Messenger (may peace be upon him) said: May Allah the Exalted and Majestic destroy the Jews; when Allah forbade the use of fat of the carcass for them, they melted it, and then sold it and made use of its price (received from it).
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ عَطَاءِ بْنِ أَبِي، رَبَاحٍ عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ عَامَ الْفَتْحِ وَهُوَ بِمَكَّةَ ‏"‏ إِنَّ اللَّهَ وَرَسُولَهُ حَرَّمَ بَيْعَ الْخَمْرِ وَالْمَيْتَةِ وَالْخِنْزِيرِ وَالأَصْنَامِ ‏"‏ ‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ شُحُومَ الْمَيْتَةِ فَإِنَّهُ يُطْلَى بِهَا السُّفُنُ وَيُدْهَنُ بِهَا الْجُلُودُ وَيَسْتَصْبِحُ بِهَا النَّاسُ فَقَالَ ‏"‏ لاَ هُوَ حَرَامٌ ‏"‏ ‏.‏ ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ ‏"‏ قَاتَلَ اللَّهُ الْيَهُودَ إِنَّ اللَّهَ عَزَّ وَجَلَّ لَمَّا حَرَّمَ عَلَيْهِمْ شُحُومَهَا أَجْمَلُوهُ ثُمَّ بَاعُوهُ فَأَكَلُوا ثَمَنَهُ ‏"‏‏.‏
Reference : Sahih Muslim 1581a
In-book reference : Book 22, Hadith 87
USC-MSA web (English) reference : Book 10, Hadith 3840
  (deprecated numbering scheme)
Jami` at-Tirmidhi 2092
Jabir bin 'Abdullah said:
"The wife of Sa'd bin Ar-Rabi came with her two daughters from Sa'd to he Messenger of Allah(S.A.W)and said; O Messenger of Allah(S.A.W)! these two are daughters of Sa'd bin Ar-Rabi who fought along with you on the day of Uhud and was martyred. Their uncle took their wealth, without leaving any wealth for them, and they will not be married unless they have wealth.' He said: 'Allah will decide on that matter.' The ayah about inheritance was revealed, so the Messenger of Allah(S.A.W) sent (word) to their Uncle saying: Give the two daughters of Sa'd two thirds, and give their mother one eighth, and whatever remains, then it is for you.'
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، قال حَدَّثَنِي زَكَرِيَّاءُ بْنُ عَدِيٍّ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو، عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ جَاءَتِ امْرَأَةُ سَعْدِ بْنِ الرَّبِيعِ بِابْنَتَيْهَا مِنْ سَعْدٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ هَاتَانِ ابْنَتَا سَعْدِ بْنِ الرَّبِيعِ قُتِلَ أَبُوهُمَا مَعَكَ يَوْمَ أُحُدٍ شَهِيدًا وَإِنَّ عَمَّهُمَا أَخَذَ مَالَهُمَا فَلَمْ يَدَعْ لَهُمَا مَالاً وَلاَ تُنْكَحَانِ إِلاَّ وَلَهُمَا مَالٌ ‏.‏ قَالَ ‏"‏ يَقْضِي اللَّهُ فِي ذَلِكَ ‏"‏ ‏.‏ فَنَزَلَتْ آيَةُ الْمِيرَاثِ فَبَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَمِّهِمَا فَقَالَ ‏"‏ أَعْطِ ابْنَتَىْ سَعْدٍ الثُّلُثَيْنِ وَأَعْطِ أُمَّهُمَا الثُّمُنَ وَمَا بَقِيَ فَهُوَ لَكَ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ وَقَدْ رَوَاهُ شَرِيكٌ أَيْضًا عَنْ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ عَقِيلٍ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 2092
In-book reference : Book 29, Hadith 3
English translation : Vol. 4, Book 3, Hadith 2092
Jami` at-Tirmidhi 1470
Narrated 'Adi bin Hatim:
"I asked the Messenger of Allah (saws) about the game caught by a trained dog. He said: 'If you mention the Name of Allah when you send your trained dog, then eat from what it catches for you. But if it eats from it, then do not eat it, for he only caught it for himself.' I said: 'O Messenger of Allah! What do you say about when our dogs get mixed with other dogs.' He said: 'You only mentioned the Name of Allah over your dog, you did not mention it over the others.'" Sufyan said: "He disliked for him to eat it."
حَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ مُجَالِدٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنْ صَيْدِ الْكَلْبِ الْمُعَلَّمِ قَالَ ‏"‏ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللَّهِ فَكُلْ مَا أَمْسَكَ عَلَيْكَ فَإِنْ أَكَلَ فَلاَ تَأْكُلْ فَإِنَّمَا أَمْسَكَ عَلَى نَفْسِهِ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ خَالَطَتْ كِلاَبَنَا كِلاَبٌ أُخَرُ قَالَ ‏"‏ إِنَّمَا ذَكَرْتَ اسْمَ اللَّهِ عَلَى كَلْبِكَ وَلَمْ تَذْكُرْ عَلَى غَيْرِهِ ‏"‏ ‏.‏ قَالَ سُفْيَانُ أَكْرَهُ لَهُ أَكْلَهُ ‏.‏ قَالَ أَبُو عِيسَى وَالْعَمَلُ عَلَى هَذَا عِنْدَ بَعْضِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي الصَّيْدِ وَالذَّبِيحَةِ إِذَا وَقَعَا فِي الْمَاءِ أَنْ لاَ يَأْكُلَ ‏.‏ وَقَالَ بَعْضُهُمْ فِي الذَّبِيحَةِ إِذَا قُطِعَ الْحُلْقُومُ فَوَقَعَ فِي الْمَاءِ فَمَاتَ فِيهِ فَإِنَّهُ يُؤْكَلُ وَهُوَ قَوْلُ عَبْدِ اللَّهِ بْنِ الْمُبَارَكِ ‏.‏ وَقَدِ اخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْكَلْبِ إِذَا أَكَلَ مِنَ الصَّيْدِ فَقَالَ أَكْثَرُ أَهْلِ الْعِلْمِ إِذَا أَكَلَ الْكَلْبُ مِنْهُ فَلاَ تَأْكُلْ ‏.‏ وَهُوَ قَوْلُ سُفْيَانَ وَعَبْدِ اللَّهِ بْنِ الْمُبَارَكِ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ ‏.‏ وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 1470
In-book reference : Book 18, Hadith 8
English translation : Vol. 3, Book 16, Hadith 1470
Sahih al-Bukhari 4065

Narrated `Aisha:

When it was the day of Uhud, the pagans were defeated. Then Satan, Allah's Curse be upon him, cried loudly, "O Allah's Worshippers, beware of what is behind!" On that, the front files of the (Muslim) forces turned their backs and started fighting with the back files. Hudhaifa looked, and on seeing his father Al-Yaman, he shouted, "O Allah's Worshippers, my father, my father!" But by Allah, they did not stop till they killed him. Hudhaifa said, "May Allah forgive you." (The sub-narrator, `Urwa, said, "By Allah, Hudhaifa continued asking Allah's Forgiveness for the killers of his father till he departed to Allah (i.e. died).")

حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا كَانَ يَوْمَ أُحُدٍ هُزِمَ الْمُشْرِكُونَ، فَصَرَخَ إِبْلِيسُ لَعْنَةُ اللَّهِ عَلَيْهِ أَىْ عِبَادَ اللَّهِ أُخْرَاكُمْ‏.‏ فَرَجَعَتْ أُولاَهُمْ فَاجْتَلَدَتْ هِيَ وَأُخْرَاهُمْ فَبَصُرَ حُذَيْفَةُ فَإِذَا هُوَ بِأَبِيهِ الْيَمَانِ فَقَالَ أَىْ عِبَادَ اللَّهِ أَبِي أَبِي‏.‏ قَالَ قَالَتْ فَوَاللَّهِ مَا احْتَجَزُوا حَتَّى قَتَلُوهُ فَقَالَ حُذَيْفَةُ يَغْفِرُ اللَّهُ لَكُمْ‏.‏ قَالَ عُرْوَةُ فَوَاللَّهِ مَا زَالَتْ فِي حُذَيْفَةَ بَقِيَّةُ خَيْرٍ حَتَّى لَحِقَ بِاللَّهِ‏.‏ بَصُرْتُ عَلِمْتُ، مِنَ الْبَصِيرَةِ فِي الأَمْرِ، وَأَبْصَرْتُ مِنْ بَصَرِ الْعَيْنِ وَيُقَالُ بَصُرْتُ وَأَبْصَرْتُ وَاحِدٌ‏.‏
Reference : Sahih al-Bukhari 4065
In-book reference : Book 64, Hadith 110
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 394
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Al-Adab Al-Mufrad 341
Raja' said. "One day Mihjan and I went to the mosque of the people of Basra. Burayda al-Aslami was sitting there by one of the mosque doors. Inside the mosque there was a man called Sabka who used to make the prayers long. We came to the mosque door which had a fringed woollen cloth over it. Now Burayda was someone who made jokes. He said, 'Mihjan, don't you pray as Sabka prays?' Mihjan did not answer and went back. Mihjan said, 'The Messenger of Allah, may Allah bless him and grant him peace, once took me by the hand and we went together to the top of Uhud. He looked down on Madina and said, "Woe to a town whose people will abandon it when it becomes very prosperous. Then the Dajjal will come to it and find two angels at each of its gates, so he will not enter it." Then he went down until we reached the mosque and the Messenger of Allah, may Allah bless him and grant him peace, saw a man praying, prostrating and bowing. The Messenger of Allah, may Allah bless him and grant him peace, asked me, "Who is this?" and I began to praise him, saying, "Messenger of Allah, this is so-and-so and so-and-so." "Stop!" he said, "Do not let him hear or you will destroy him."'"
حَدَّثَنَا مُحَمَّدٍ، قَالَ‏:‏ حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ عَبْدِ اللهِ بْنِ شَقِيقٍ، عَنْ رَجَاءِ بْنِ أَبِي رَجَاءٍ، عَنْ مِحْجَنٍ الأَسْلَمِيِّ قَالَ رَجَاءٌ‏:‏ أَقْبَلْتُ مَعَ مِحْجَنٍ ذَاتَ يَوْمٍ حَتَّى انْتَهَيْنَا إِلَى مَسْجِدِ أَهْلِ الْبَصْرَةِ، فَإِذَا بُرَيْدَةُ الأَسْلَمِيُّ عَلَى بَابٍ مِنْ أَبْوَابِ الْمَسْجِدِ جَالِسٌ، قَالَ‏:‏ وَكَانَ فِي الْمَسْجِدِ رَجُلٌ يُقَالُ لَهُ‏:‏ سُكْبَةُ، يُطِيلُ الصَّلاَةَ، فَلَمَّا انْتَهَيْنَا إِلَى بَابِ الْمَسْجِدِ، وَعَلَيْهِ بُرْدَةٌ، وَكَانَ بُرَيْدَةُ صَاحِبَ مُزَاحَاتٍ، فَقَالَ‏:‏ يَا مِحْجَنُ أَتُصَلِّي كَمَا يُصَلِّي سُكْبَةُ‏؟‏ فَلَمْ يَرُدَّ عَلَيْهِ مِحْجَنٌ، وَرَجَعَ، قَالَ‏:‏ قَالَ مِحْجَنٌ‏:‏ إِنَّ رَسُولَ اللهِ صلى الله عليه وسلم أَخَذَ بِيَدِي، فَانْطَلَقْنَا نَمْشِي حَتَّى صَعِدْنَا أُحُدًا، فَأَشْرَفَ عَلَى الْمَدِينَةِ فَقَالَ‏:‏ وَيْلُ أُمِّهَا مِنْ قَرْيَةٍ، يَتْرُكُهَا أَهْلُهَا كَأَعْمَرَ مَا تَكُونُ، يَأْتِيهَا الدَّجَّالُ، فَيَجِدُ عَلَى كُلِّ بَابٍ مِنْ أَبْوَابِهَا مَلَكًا، فَلاَ يَدْخُلُهَا، ثُمَّ انْحَدَرَ حَتَّى إِذَا كُنَّا فِي الْمَسْجِدِ، رَأَى رَسُولُ اللهِ صلى الله عليه وسلم رَجُلاً يُصَلِّي، وَيَسْجُدُ، وَيَرْكَعُ، فَقَالَ لِي رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ هَذَا‏؟‏ فَأَخَذْتُ أُطْرِيهِ، فَقُلْتُ‏:‏ يَا رَسُولَ اللهِ، هَذَا فُلاَنٌ، وَهَذَا‏.‏ فَقَالَ أَمْسِكْ، ...
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 341
In-book reference : Book 16, Hadith 9
English translation : Book 16, Hadith 341
Sahih Muslim 903 a

'Amra reported that a Jewess came to 'A'isha to ask (about something) and said:

May Allah protect you from the torment of the grave! 'A'isha said: Messenger of Allah, would people be tormented in the graves? The Messenger of Allah (may peace be upon him) said: (May there be) protection of Allah! The Messenger of Allah (may peace be upon him) mounted one morning on the ride, and the sun eclipsed. 'A'isha said: I came in the company of the women in the mosque from behind the rooms. The Messenger of Allah (way peace he upon him) dismounted from his ride and came to the place of worship where he used to pray. He stood up (to pray) and the people stood behind him. 'A'isha said: He stood for a long time. He then bowed and it was a long ruku'. He then raised his head and he stood for a long time, less than the first standing. He then bowed and his ruku' was long, but it was less than that (the first) ruku'. He then raised (his head) and the sun had become bright. He (the Holy Prophet) then said: I saw you under trial in the grave like the turmoil of Dajjal. 'Amra said: I heard 'A'isha say: I listened after this to the Messenger of Allah (may peace be upon him) seeking refuge from the torment of Fire and the torment of the grave.
وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، عَنْ عَمْرَةَ، أَنَّ يَهُودِيَّةً، أَتَتْ عَائِشَةَ تَسْأَلُهَا فَقَالَتْ أَعَاذَكِ اللَّهُ مِنْ عَذَابِ الْقَبْرِ ‏.‏ قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ يُعَذَّبُ النَّاسُ فِي الْقُبُورِ قَالَتْ عَمْرَةُ فَقَالَتْ عَائِشَةُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَائِذًا بِاللَّهِ ثُمَّ رَكِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ذَاتَ غَدَاةٍ مَرْكَبًا فَخَسَفَتِ الشَّمْسُ ‏.‏ قَالَتْ عَائِشَةُ فَخَرَجْتُ فِي نِسْوَةٍ بَيْنَ ظَهْرَىِ الْحُجَرِ فِي الْمَسْجِدِ فَأَتَى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ مَرْكَبِهِ حَتَّى انْتَهَى إِلَى مُصَلاَّهُ الَّذِي كَانَ يُصَلِّي فِيهِ فَقَامَ وَقَامَ النَّاسُ وَرَاءَهُ - قَالَتْ عَائِشَةُ - فَقَامَ قِيَامًا طَوِيلاً ثُمَّ رَكَعَ فَرَكَعَ رُكُوعًا طَوِيلاً ثُمَّ رَفَعَ فَقَامَ قِيَامًا طَوِيلاً وَهُوَ دُونَ الْقِيَامِ الأَوَّلِ ثُمَّ رَكَعَ فَرَكَعَ رُكُوعًا طَوِيلاً وَهُوَ دُونَ ذَلِكَ الرُّكُوعِ ثُمَّ رَفَعَ وَقَدْ تَجَلَّتِ الشَّمْسُ فَقَالَ ‏ "‏ إِنِّي قَدْ رَأَيْتُكُمْ تُفْتَنُونَ فِي الْقُبُورِ كَفِتْنَةِ الدَّجَّالِ ‏"‏ ‏.‏ قَالَتْ عَمْرَةُ فَسَمِعْتُ عَائِشَةَ تَقُولُ فَكُنْتُ أَسْمَعُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ يَتَعَوَّذُ مِنْ عَذَابِ النَّارِ وَعَذَابِ الْقَبْرِ ‏.‏
Reference : Sahih Muslim 903a
In-book reference : Book 10, Hadith 9
USC-MSA web (English) reference : Book 4, Hadith 1973
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Sahih Muslim 1066 g

'Ubaidullah b. Abu Rafi', the freed slave of the Messenger of Allah (may peace be upon him), said:

When Haruria (the Khawarij) set out and as he was with 'Ali b. Abu Talib (Allah be pleased with him) they said, "There is no command but that of Allah." Upon this 'Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (may peace be upon him) described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When 'Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. 'Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Hadrat 'Ali). 'Ubaidullah said: And, I was present at (that place) when this happened and when 'Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.
حَدَّثَنِي أَبُو الطَّاهِرِ، وَيُونُسُ بْنُ عَبْدِ الأَعْلَى، قَالاَ أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، عَنْ بُكَيْرِ بْنِ الأَشَجِّ، عَنْ بُسْرِ بْنِ سَعِيدٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي رَافِعٍ، مَوْلَى رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ الْحَرُورِيَّةَ لَمَّا خَرَجَتْ وَهُوَ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ - رضى الله عنه - قَالُوا لاَ حُكْمَ إِلاَّ لِلَّهِ ‏.‏ قَالَ عَلِيٌّ كَلِمَةُ حَقٍّ أُرِيدَ بِهَا بَاطِلٌ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم وَصَفَ نَاسًا إِنِّي لأَعْرِفُ صِفَتَهُمْ فِي هَؤُلاَءِ ‏ "‏ يَقُولُونَ الْحَقَّ بِأَلْسِنَتِهِمْ لاَ يَجُوزُ هَذَا مِنْهُمْ - وَأَشَارَ إِلَى حَلْقِهِ - مِنْ أَبْغَضِ خَلْقِ اللَّهِ إِلَيْهِ مِنْهُمْ أَسْوَدُ إِحْدَى يَدَيْهِ طُبْىُ شَاةٍ أَوْ حَلَمَةُ ثَدْىٍ ‏"‏ ‏.‏ فَلَمَّا قَتَلَهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ - رضى الله عنه - قَالَ انْظُرُوا ‏.‏ فَنَظَرُوا فَلَمْ يَجِدُوا شَيْئًا فَقَالَ ارْجِعُوا فَوَاللَّهِ مَا كَذَبْتُ وَلاَ كُذِبْتُ ‏.‏ مَرَّتَيْنِ أَوْ ثَلاَثًا ثُمَّ وَجَدُوهُ فِي خَرِبَةٍ فَأَتَوْا بِهِ حَتَّى وَضَعُوهُ بَيْنَ يَدَيْهِ ‏.‏ قَالَ عُبَيْدُ اللَّهِ وَأَنَا حَاضِرُ ذَلِكَ مِنْ أَمْرِهِمْ ‏.‏ وَقَوْلِ عَلِيٍّ فِيهِمْ زَادَ يُونُسُ فِي رِوَايَتِهِ قَالَ بُكَيْرٌ وَحَدَّثَنِي رَجُلٌ عَنِ ابْنِ حُنَيْنٍ أَنَّهُ قَالَ رَأَيْتُ ذَلِكَ الأَسْوَدَ ‏.‏
Reference : Sahih Muslim 1066g
In-book reference : Book 12, Hadith 205
USC-MSA web (English) reference : Book 5, Hadith 2334
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Sahih Muslim 1159 m

Abu Qatada reported that Abu al Malih informed me:

I went along with your father to 'Abdullah b. Amr, and he narrated to us that the Messenger of Allah (may peace be upon him) was informed about my fasting and he came to me, and I placed a leather cushion filled with fibre of date-palms for him. He sat down upon the ground and there was that cushion between me and him, and he said to me: Does three days' fasting in a month not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) five (not suffice for you)? I said: Messenger of Allah, (I am capable of observing more fasts) He said: (Would) seven (fasts) not suffice you? I said: Messenger of Allah, (I am capable of observing more fasts). He (the Holy Prophet) then said: (Would) nine (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts). He said: (Would) eleven (fasts not suffice you)? I said: Messenger of Allah, (I am capable of observing more fasts than these). Thereupon the Apostle of Allah (may peace be upon him) said: There is no fasting (better than) the fasting of David which comprises half of the age, fasting a day and not fasting a day.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا خَالِدُ بْنُ عَبْدِ اللَّهِ، عَنْ خَالِدٍ، عَنْ أَبِي قِلاَبَةَ، قَالَ أَخْبَرَنِي أَبُو الْمَلِيحِ، قَالَ دَخَلْتُ مَعَ أَبِيكَ عَلَى عَبْدِ اللَّهِ بْنِ عَمْرٍو فَحَدَّثَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم ذُكِرَ لَهُ صَوْمِي فَدَخَلَ عَلَىَّ فَأَلْقَيْتُ لَهُ وِسَادَةً مِنْ أَدَمٍ حَشْوُهَا لِيفٌ فَجَلَسَ عَلَى الأَرْضِ وَصَارَتِ الْوِسَادَةُ بَيْنِي وَبَيْنَهُ فَقَالَ لِي ‏"‏ أَمَا يَكْفِيكَ مِنْ كُلِّ شَهْرٍ ثَلاَثَةُ أَيَّامٍ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ خَمْسًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ سَبْعًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ تِسْعًا ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ أَحَدَ عَشَرَ ‏"‏ ‏.‏ قُلْتُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ لاَ صَوْمَ فَوْقَ صَوْمِ دَاوُدَ شَطْرُ الدَّهْرِ صِيَامُ يَوْمٍ وَإِفْطَارُ يَوْمٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1159m
In-book reference : Book 13, Hadith 247
USC-MSA web (English) reference : Book 6, Hadith 2597
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Musnad Ahmad 1298
It was narrated that al-Harith bin Suwaid said:
It was said to ‘Ali (رضي الله عنه): “Did your Messenger say anything to you only that was not for the people in general?” He said: “The Messenger of Allah (ﷺ) did not say anything to us only that he did not say to the people, except something in the sheath of this sword of mine. He took out a document on which there was something about the ages of camels [for zakah] and in it was said: `Madinah is sacred, the area between Thawr and ‘A’ir. Whoever commits an offence or gives refuge to an offender, upon him will be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Protection given by any Muslim is binding upon all of them. Whoever transgresses protection given by a Muslim, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him. Whoever takes people as mawla without the permission of the ones who set him free, upon him be the curse of Allah, the angels and all the people, and on the Day of Resurrection Allah will not accept any nafl or obligatory act of worship from him.` The word mawla refers to the one who manumits a slave, who has a right to inherit ex-slave. Changing one’s mawla means giving the right of inheritance to the new mawla.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ سُلَيْمَانَ، عَنْ إِبْرَاهِيمَ التَّيْمِيِّ، عَنِ الْحَارِثِ بْنِ سُوَيْدٍ، قَالَ قِيلَ لِعَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَكُمْ كَانَ يَخُصُّكُمْ بِشَيْءٍ دُونَ النَّاسِ عَامَّةً قَالَ مَا خَصَّنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ لَمْ يَخُصَّ بِهِ النَّاسَ إِلَّا بِشَيْءٍ فِي قِرَابِ سَيْفِي هَذَا فَأَخْرَجَ صَحِيفَةً فِيهَا شَيْءٌ مِنْ أَسْنَانِ الْإِبِلِ وَفِيهَا أَنَّ الْمَدِينَةَ حَرَمٌ مِنْ بَيْنِ ثَوْرٍ إِلَى عَائِرٍ مَنْ أَحْدَثَ فِيهَا حَدَثًا أَوْ آوَى مُحْدِثًا فَإِنَّ عَلَيْهِ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَذِمَّةُ الْمُسْلِمِينَ وَاحِدَةٌ فَمَنْ أَخْفَرَ مُسْلِمًا فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ وَمَنْ تَوَلَّى مَوْلًى بِغَيْرِ إِذْنِهِمْ فَعَلَيْهِ لَعْنَةُ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ لَا يُقْبَلُ مِنْهُ يَوْمَ الْقِيَامَةِ صَرْفٌ وَلَا عَدْلٌ‏.‏
Grade: Sahih (Darussalam), al-Bukhari (3172) and Muslim (1370)] (Darussalam)
Reference : Musnad Ahmad 1298
In-book reference : Book 5, Hadith 702

Malik related to me from Abd ar-Rahman ibn Abdullah ibn Abd ar- Rahman ibn Abi Sasaca that Sulayman ibn Yasar said, "The Messenger of Allah, may Allah bless him and grant him peace, entered the house of Maimuna bint al-Harith and there was a lizard in which there were eggs to eat. Abdullah ibn Abbas and Khalid ibn al-Walid were with him. He said, 'From where did you get this?' She replied, 'My sister, Huzayla bint al-Harith, gave it to me.' He then told Abdullah ibn Abbas and Khalid to eat. They said, 'Won't you eat, Messenger of Allah?' He said, 'There are those who visit me from Allah.' Maimuna said, 'Messenger of Allah, shall we give you some milk to drink which we have?' He said, 'Yes.' When he drank, he said, 'From where did you get this?' She said, 'My sister, Huzayla gave it to me.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'Do you see your slave-girl whom you asked me for permission to free? Give her to your sister and bring her to your maternal relatives to take care of her. That is better for you.' "

حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ أَبِي صَعْصَعَةَ، عَنْ سُلَيْمَانَ بْنِ يَسَارٍ، أَنَّهُ قَالَ دَخَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْتَ مَيْمُونَةَ بِنْتِ الْحَارِثِ فَإِذَا ضِبَابٌ فِيهَا بَيْضٌ وَمَعَهُ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ وَخَالِدُ بْنُ الْوَلِيدِ فَقَالَ ‏"‏ مِنْ أَيْنَ لَكُمْ هَذَا ‏"‏ ‏.‏ فَقَالَتْ أَهْدَتْهُ لِي أُخْتِي هُزَيْلَةُ بِنْتُ الْحَارِثِ ‏.‏ فَقَالَ لِعَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَخَالِدِ بْنِ الْوَلِيدِ ‏"‏ كُلاَ ‏"‏ ‏.‏ فَقَالاَ أَوَلاَ تَأْكُلُ أَنْتَ يَا رَسُولَ اللَّهِ فَقَالَ ‏"‏ إِنِّي تَحْضُرُنِي مِنَ اللَّهِ حَاضِرَةٌ ‏"‏ ‏.‏ قَالَتْ مَيْمُونَةُ أَنَسْقِيكَ يَا رَسُولَ اللَّهِ مِنْ لَبَنٍ عِنْدَنَا فَقَالَ ‏"‏ نَعَمْ ‏"‏ ‏.‏ فَلَمَّا شَرِبَ قَالَ ‏"‏ مِنْ أَيْنَ لَكُمْ هَذَا ‏"‏ ‏.‏ فَقَالَتْ أَهْدَتْهُ لِي أُخْتِي هُزَيْلَةُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَرَأَيْتِكِ جَارِيَتَكِ الَّتِي كُنْتِ اسْتَأْمَرْتِينِي فِي عِتْقِهَا أَعْطِيهَا أُخْتَكِ وَصِلِي بِهَا رَحِمَكِ تَرْعَى عَلَيْهَا فَإِنَّهُ خَيْرٌ لَكِ ‏"‏ ‏.‏
Sunnah.com reference : Book 54, Hadith 9
USC-MSA web (English) reference : Book 54, Hadith 9
Arabic reference : Book 54, Hadith 1774
Riyad as-Salihin 382
Abu Idris Al-Khaulani (May Allah had mercy upon him) reported:
I once entered the mosque in Damascus. I happened to catch sight of a young man who had bright teeth (i.e., he was always seen smiling). A number of people had gathered around him. When they differed over anything they would refer it to him and act upon his advice. I asked who he was and I was told that he was Mu'adh bin Jabal (May Allah be pleased with him) The next day I hastened to the mosque, but found that he had arrived before me and was busy in performing Salat. I waited until he finished, and then went to him from the front, greeted him with Salam and said to him, "By Allah I love you." He asked, "For the sake of Allah?" I replied, "Yes, for the sake of Allah". He again asked me, "Is it for Allah's sake?" I replied, "Yes, it is for Allah's sake." Then he took hold of my cloak, drew me to himself and said, "Rejoice,! I heard Messenger of Allah (PBUH) saying, 'Allah, the Exalted, says: My love is due to those who love one another for My sake, meet one another for My sake, visit one another for My sake and spend in charity for My sake".

[Malik].

وعن أبي إدريس الخولاني رحمه الله قال‏:‏ دخلت مسجد دمشق، فإذا فتًى براق الثنايا وإذا الناس معه، فإذا اختلفوا بشيء، أسندوه إليه، وصدروا عن رأيه، فسألت عنه، فقيل‏:‏ هذا معاذ بن جبل رضي الله عنه، فلما كان من الغد، هجرت، فوجدته قد سبقني بالتهجير، ووجدته يصلي، فانتظرته حتى قضى صلاته، ثم جئته من قبل وجهه، فسلمت عليه، ثم قلت‏:‏ والله إني لأحبك، فقال‏:‏ آلله‏؟‏ فقال‏:‏ الله، فقال‏:‏ آلله‏؟‏ فقالت‏:‏ الله، فأخذني بحبوة ردائي، فجبذني إليه، فقال‏:‏أبشر، فإني سمعت رسول الله صلى الله عليه وسلم يقول‏:‏‏ "‏ قال الله تعالى وجبت محبتي للمتحابين فيَّ، والمتجالسين فيَّ ، والمتزاورين فيَّ ، والمتباذلين فيَّ ‏"‏ حديث صحيح ‏(‏‏(‏رواه مالك فيَّ الموطأ بإسناده الصحيح‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 382
In-book reference : Introduction, Hadith 382
Riyad as-Salihin 700
Mu'awiyah bin Al-Hakam As-Sulami (May Allah be pleased with him) reported:
While I was in Salat with Messenger of Allah (PBUH), a man in the congregation sneezed and I responded with: 'Yarhamuk-Allah (Allah have mercy on you).' The people stared at me with disapproving looks. So I said: "May my mother lose me. Why are you staring at me?" Thereupon, they began to strike their thighs with their hands. When I saw them urging to me to remain silent, I became angry but restrained myself. When Messenger of Allah (PBUH) concluded his Salat. I have never before seen an instructor who gave better instruction than he, may my father and mother be sacrificed for him. He neither remonstrated me, nor beat me, nor abused me. He simply said,"It is not permissible to talk during Salat because it consists of glorifying Allah, declaring His Greatness as well as recitation of the Qur'an," or he said words to that effect." I said: "O Allah's Messenger, I have but recently accepted Islam, and Allah has favoured us with Islam. There are still some people among us who go to consult soothsayers." He said, "Do not consult them." Then I said: "There are some of us who are guided by omens." He said, "These things which come to their minds. They should not be influenced by them."

(Muslim).

وعن معاوية بن الحكم السلمي رضي الله عنه قال‏:‏ ‏"‏بينا أنا أصلي مع رسول الله صلى الله عليه وسلم ، إذا عطس رجل من القوم فقلت‏:‏ يرحمك الله، فرماني القوم بأبصارهم ‏!‏ فقلت‏:‏ واثكل أمياه ‏!‏ ما شأنكم تنظرون إلى‏؟‏ فجعلوا يضربون بأيديهم على أفخاذهم ‏!‏ فلما رأيتهم يصمتونني لكنى سكت‏.‏ فلما صلى رسول الله صلى الله عليه وسلم، فبأبي هو وأمي، ما رأيت معلما قبله ولا بعده أحسن تعليماً منه، فوالله ما كهرني ولا ضربني ولا شتمني، قال‏:‏ ‏"‏إن هذه الصلاة لا يصلح فيها شئ من كلام الناس، إنما هى التسبيح والتكبير، وقراءة القرآن‏"‏ أو كما قال رسول الله صلى الله عليه وسلم قلت‏:‏ يا رسول الله، إنى حديث عهد بجاهلية، وقد جاء الله بالإسلام، وإن منا رجالً يأتون الكهان‏؟‏ قال‏:‏ ‏"‏فلا تأتهم، قلت‏:‏ ومنا رجال يتطيرون‏؟‏ قال‏:‏ ذاك شئ يجدونه في صدورهم، فلا يصدهم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 700
In-book reference : Book 1, Hadith 21
Sahih al-Bukhari 1360

Narrated Sa`id bin Al-Musaiyab from his father:

When the time of the death of Abu Talib approached, Allah's Apostle went to him and found Abu Jahl bin Hisham and `Abdullah bin Abi Umaiya bin Al-Mughira by his side. Allah's Apostle said to Abu Talib, "O uncle! Say: None has the right to be worshipped but Allah, a sentence with which I shall be a witness (i.e. argue) for you before Allah. Abu Jahl and `Abdullah bin Abi Umaiya said, "O Abu Talib! Are you going to denounce the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting Abu Talib to say it (i.e. 'None has the right to be worshipped but Allah') while they (Abu Jahl and `Abdullah) kept on repeating their statement till Abu Talib said as his last statement that he was on the religion of `Abdul Muttalib and refused to say, 'None has the right to be worshipped but Allah.' (Then Allah's Apostle said, "I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed (the verse) concerning him (i.e. It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans even though they be of kin, after it has become clear to them that they are companions of the fire (9.113).

حَدَّثَنَا إِسْحَاقُ، أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنِي أَبِي، عَنْ صَالِحٍ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِيهِ، أَنَّهُ أَخْبَرَهُ أَنَّهُ، لَمَّا حَضَرَتْ أَبَا طَالِبٍ الْوَفَاةُ جَاءَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فَوَجَدَ عِنْدَهُ أَبَا جَهْلِ بْنَ هِشَامٍ، وَعَبْدَ اللَّهِ بْنَ أَبِي أُمَيَّةَ بْنِ الْمُغِيرَةِ، قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَبِي طَالِبٍ ‏"‏ يَا عَمِّ، قُلْ لاَ إِلَهَ إِلاَّ اللَّهُ، كَلِمَةً أَشْهَدُ لَكَ بِهَا عِنْدَ اللَّهِ ‏"‏‏.‏ فَقَالَ أَبُو جَهْلٍ وَعَبْدُ اللَّهِ بْنُ أَبِي أُمَيَّةَ يَا أَبَا طَالِبٍ، أَتَرْغَبُ عَنْ مِلَّةِ عَبْدِ الْمُطَّلِبِ فَلَمْ يَزَلْ رَسُولُ اللَّهِ صلى الله عليه وسلم يَعْرِضُهَا عَلَيْهِ، وَيَعُودَانِ بِتِلْكَ الْمَقَالَةِ، حَتَّى قَالَ أَبُو طَالِبٍ آخِرَ مَا كَلَّمَهُمْ هُوَ عَلَى مِلَّةِ عَبْدِ الْمُطَّلِبِ، وَأَبَى أَنْ يَقُولَ لاَ إِلَهَ إِلاَّ اللَّهُ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا وَاللَّهِ لأَسْتَغْفِرَنَّ لَكَ، مَا لَمْ أُنْهَ عَنْكَ ‏"‏‏.‏ فَأَنْزَلَ اللَّهُ تَعَالَى فِيهِ ‏{‏مَا كَانَ لِلنَّبِيِّ‏}‏ الآيَةَ‏.‏
Reference : Sahih al-Bukhari 1360
In-book reference : Book 23, Hadith 113
USC-MSA web (English) reference : Vol. 2, Book 23, Hadith 442
  (deprecated numbering scheme)
Sunan an-Nasa'i 2392
It was narrated from 'Abdullah bin 'Amr bin Al-As that it was mentioned to the Messenger of Allah that he had said:
"I will certainly stand all night (in prayer) and fast every day for as long as I live." The Messenger of Allah said: "Are you the one who said that?" I said: 'I said it, O Messenger of Allah.' The Messenger of Allah said: 'You cannot do that. Fast and break your fast, sleep and stand (in prayer), and fast three days of each month. For a good deed is equal to ten like it, and that is like fasting for a lifetime.' I said: 'But I am able to do bette than that.' He said: 'Fast for one day and break your fast for two days.' I said: 'I am able to do better than that, O Messenger of Allah.' He said: 'Then fast for one day and break your fast for two days.' I said: 'I am able to do better than that, O Messenger of Allah said : 'There is noting better than that."' 'Abdullah said: "If I had accepted the three days that the Messenger of Allah said, that would be dearer to me than my family and my wealth." 'Ata said: "someone who heard him told me that Ibn 'Umar (said) that the Prophet said: 'Whoever fasts every day of his life, then he has not fasted."
أَخْبَرَنَا الرَّبِيعُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، وَأَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ أَنَّ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ، قَالَ ذُكِرَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ يَقُولُ لأَقُومَنَّ اللَّيْلَ وَلأَصُومَنَّ النَّهَارَ مَا عِشْتُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَنْتَ الَّذِي تَقُولُ ذَلِكَ ‏"‏ ‏.‏ فَقُلْتُ لَهُ قَدْ قُلْتُهُ يَا رَسُولَ اللَّهِ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَإِنَّكَ لاَ تَسْتَطِيعُ ذَلِكَ فَصُمْ وَأَفْطِرْ وَنَمْ وَقُمْ وَصُمْ مِنَ الشَّهْرِ ثَلاَثَةَ أَيَّامٍ فَإِنَّ الْحَسَنَةَ بِعَشْرِ أَمْثَالِهَا وَذَلِكَ مِثْلُ صِيَامِ الدَّهْرِ ‏"‏ ‏.‏ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ ‏"‏ صُمْ يَوْمًا وَأَفْطِرْ يَوْمَيْنِ ‏"‏ ‏.‏ فَقُلْتُ إِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ فَصُمْ يَوْمًا وَأَفْطِرْ يَوْمًا وَذَلِكَ صِيَامُ دَاوُدَ وَهُوَ أَعْدَلُ الصِّيَامِ ‏"‏ ‏.‏ قُلْتُ فَإِنِّي أُطِيقُ أَفْضَلَ مِنْ ذَلِكَ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ أَفْضَلَ مِنْ ذَلِكَ ‏"‏ ‏.‏ قَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو لأَنْ أَكُونَ قَبِلْتُ الثَّلاَثَةَ الأَيَّامَ الَّتِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ مِنْ أَهْلِي وَمَالِي ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2392
In-book reference : Book 22, Hadith 303
English translation : Vol. 3, Book 22, Hadith 2394
Jami` at-Tirmidhi 3712
Narrated 'Imran bin Husain:
that the Messenger of Allah (SAW) dispatched an army and he put 'Ali bin Abi Talib in charge of it. He left on the expedition and he entered upon a female slave. So four of the Companions of the Messenger of Allah (SAW) scolded him, and they made a pact saying: "[If] we meet the Messenger of Allah (SAW) we will inform him of what 'Ali did." When the Muslims returned from the journey, they would begin with the Messenger of Allah (SAW) and give him Salam, then they would go to their homes. So when the expedition arrived, they gave Salam to the Prophet (SAW), and one of the four stood saying: "O Messenger of Allah! Do you see that 'Ali bin Abi Talib did such and such." The Messenger of Allah (SAW) turned away from him. Then the second one stood and said as he said, and he turned away from him. Then the third stood before him, and said as he said, and he turned away from him. Then the fourth stood and said as they had said. The Messenger of Allah (SAW) faced him, and the anger was visible on his face, he said: "What do you want from 'Ali?! What do you want from 'Ali?! What do you want from 'Ali?! Indeed 'Ali is from me, and I am from him, and he is the ally of every believer after me."
حَدَّثَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ الضُّبَعِيُّ، عَنْ يَزِيدَ الرِّشْكِ، عَنْ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، قَالَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم جَيْشًا وَاسْتَعْمَلَ عَلَيْهِمْ عَلِيَّ بْنَ أَبِي طَالِبٍ فَمَضَى فِي السَّرِيَّةِ فَأَصَابَ جَارِيَةً فَأَنْكَرُوا عَلَيْهِ وَتَعَاقَدَ أَرْبَعَةٌ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالُوا إِذَا لَقِينَا رَسُولَ اللَّهِ صلى الله عليه وسلم أَخْبَرْنَاهُ بِمَا صَنَعَ عَلِيٌّ وَكَانَ الْمُسْلِمُونَ إِذَا رَجَعُوا مِنَ السَّفَرِ بَدَءُوا بِرَسُولِ اللَّهِ صلى الله عليه وسلم فَسَلَّمُوا عَلَيْهِ ثُمَّ انْصَرَفُوا إِلَى رِحَالِهِمْ فَلَمَّا قَدِمَتِ السَّرِيَّةُ سَلَّمُوا عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَامَ أَحَدُ الأَرْبَعَةِ فَقَالَ يَا رَسُولَ اللَّهِ أَلَمْ تَرَ إِلَى عَلِيِّ بْنِ أَبِي طَالِبٍ صَنَعَ كَذَا وَكَذَا ‏.‏ فَأَعْرَضَ عَنْهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَامَ الثَّانِي فَقَالَ مِثْلَ مَقَالَتِهِ فَأَعْرَضَ عَنْهُ ثُمَّ قَامَ إِلَيْهِ الثَّالِثُ فَقَالَ مِثْلَ مَقَالَتِهِ فَأَعْرَضَ عَنْهُ ثُمَّ قَامَ الرَّابِعُ فَقَالَ مِثْلَ مَا قَالُوا فَأَقْبَلَ إِلَيْهِ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالْغَضَبُ يُعْرَفُ فِي وَجْهِهِ فَقَالَ ‏"‏ مَا تُرِيدُونَ مِنْ عَلِيٍّ مَا تُرِيدُونَ مِنْ عَلِيٍّ مَا تُرِيدُونَ مِنْ عَلِيٍّ إِنَّ عَلِيًّا مِنِّي وَأَنَا مِنْهُ ...
Grade: Hasan (Darussalam)
Reference : Jami` at-Tirmidhi 3712
In-book reference : Book 49, Hadith 108
English translation : Vol. 1, Book 46, Hadith 3712
Sahih Muslim 1180 c

Safwan b. Ya'la b. Umayya reported that Ya'la used to say to 'Umar b. Khattab (Allah be pleased with him):

Would that I see revelation descending upon the Apostle of Allah (may peace be upon him). (Once) when the Apostle of Allah (may peace be upon him) was in Ji'rana and there was a cloth which provided shade over him, and there were his Companions with him. 'Umar being one of them, there came a person with a cloak of wool on him daubed with perfume and he said: Messenger of Allah, what about the person who entered upon the state of Ihram with a cloak after daubing it with perfume? The Apostle of Allah (may peace be upon him) looked at him for a short while, and then became quiet, and revelation began descending upon him, and 'Umar gestured (with his hand) to Ya'la b. Umayya to come. Ya'la came and he entered his head (beneath the cloth and saw) the Apostle of Allah (may peace be upon him) with his face red, and breathing heavily. Then he felt relieved (of that burden) and he said: Where is the man who was just asking me about Umra? The man was searched for and he was brought, and the Apostle of Allah (may peace be upon him) said: So far as the perfume is concerned, wash it three times, and remove the cloak too (as it was sewn) and do in 'Umra as you do in Hajj.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، ح وَحَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، أَخْبَرَنَا مُحَمَّدُ بْنُ بَكْرٍ، قَالاَ أَخْبَرَنَا ابْنُ جُرَيْجٍ، ح وَحَدَّثَنَا عَلِيُّ بْنُ خَشْرَمٍ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عِيسَى، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي عَطَاءٌ، أَنَّ صَفْوَانَ بْنَ يَعْلَى بْنِ أُمَيَّةَ، أَخْبَرَهُ أَنَّ يَعْلَى كَانَ يَقُولُ لِعُمَرَ بْنِ الْخَطَّابِ - رضى الله عنه - لَيْتَنِي أَرَى نَبِيَّ اللَّهِ صلى الله عليه وسلم حِينَ يُنْزَلُ عَلَيْهِ ‏.‏ فَلَمَّا كَانَ النَّبِيُّ صلى الله عليه وسلم بِالْجِعْرَانَةِ وَعَلَى النَّبِيِّ صلى الله عليه وسلم ثَوْبٌ قَدْ أُظِلَّ بِهِ عَلَيْهِ مَعَهُ نَاسٌ مِنْ أَصْحَابِهِ فِيهِمْ عُمَرُ إِذْ جَاءَهُ رَجُلٌ عَلَيْهِ جُبَّةُ صُوفٍ مُتَضَمِّخٌ بِطِيبٍ فَقَالَ يَا رَسُولَ اللَّهِ كَيْفَ تَرَى فِي رَجُلٍ أَحْرَمَ بِعُمْرَةٍ فِي جُبَّةٍ بَعْدَ مَا تَضَمَّخَ بِطِيبٍ فَنَظَرَ إِلَيْهِ النَّبِيُّ صلى الله عليه وسلم سَاعَةً ثُمَّ سَكَتَ فَجَاءَهُ الْوَحْىُ فَأَشَارَ عُمَرُ بِيَدِهِ إِلَى يَعْلَى بْنِ أُمَيَّةَ تَعَالَ ‏.‏ فَجَاءَ يَعْلَى فَأَدْخَلَ رَأْسَهُ فَإِذَا النَّبِيُّ صلى الله عليه وسلم مُحْمَرُّ الْوَجْهِ يَغِطُّ سَاعَةً ثُمَّ سُرِّيَ عَنْهُ فَقَالَ ‏"‏ أَيْنَ الَّذِي سَأَلَنِي عَنِ الْعُمْرَةِ آنِفًا ‏"‏ ‏.‏ فَالْتُمِسَ الرَّجُلُ فَجِيءَ بِهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أَمَّا الطِّيبُ الَّذِي بِكَ فَاغْسِلْهُ ...
Reference : Sahih Muslim 1180c
In-book reference : Book 15, Hadith 10
USC-MSA web (English) reference : Book 7, Hadith 2656
  (deprecated numbering scheme)
Sahih Muslim 1433 b

'A'isha (Allah be pleased with her), the wife of Allah's Apostle (may peace be upon him), reported that Rifa'a al-Quraid (Allah be pleased with him) divorced his wife, making her divorce irrevocable. Afterwards she married Abd at-Rahman b. al-Zubair (Allah be pleased with him), She came to Allah'sApostle (may peace be upon him and said to Allah's messenger (may peace be upon him) that she had been the wife of Rifa'a (Allah be pleased with him) and he had divorced her by three pronouncements and afterwards she married 'Abd al-Rahman b. al-Zubair. By Allah, all he possesses is like the fringe of a garment, and she took hold of the fringe of her garment. Thereupon Allah's Messenger (may peace be upon him) laughed and said:

Perhaps you wish to return to Rifa'a, (but you) cannot (do it) until he has tasted your sweetness and you have tasted his sweetness. Abu Bakr al-siddiq (Allah be pleased with him) was sitting at that time with Allah's Messenger (may peace be upon him) and Khalid b. Sa'id b. al-'As (Allah be pleased with him) was sitting at the door of his apartment and he was not permitted to (enter the room), and Kbalid called loudly saying: Abu Bakr, why don't you scold her for what she is saying loudly in the presence of Allah's Messenger (may peace be upon him)?
حَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، - وَاللَّفْظُ لِحَرْمَلَةَ - قَالَ أَبُو الطَّاهِرِ حَدَّثَنَا وَقَالَ، حَرْمَلَةُ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ، حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهُ أَنَّ رِفَاعَةَ الْقُرَظِيَّ طَلَّقَ امْرَأَتَهُ فَبَتَّ طَلاَقَهَا فَتَزَوَّجَتْ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ فَجَاءَتِ النَّبِيَّ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّهَا كَانَتْ تَحْتَ رِفَاعَةَ فَطَلَّقَهَا آخِرَ ثَلاَثِ تَطْلِيقَاتٍ فَتَزَوَّجْتُ بَعْدَهُ عَبْدَ الرَّحْمَنِ بْنَ الزَّبِيرِ وَإِنَّهُ وَاللَّهِ مَا مَعَهُ إِلاَّ مِثْلُ الْهُدْبَةِ وَأَخَذَتْ بِهُدْبَةٍ مِنْ جِلْبَابِهَا ‏.‏ قَالَ فَتَبَسَّمَ رَسُولُ اللَّهِ صلى الله عليه وسلم ضَاحِكًا فَقَالَ ‏ "‏ لَعَلَّكِ تُرِيدِينَ أَنْ تَرْجِعِي إِلَى رِفَاعَةَ لاَ حَتَّى يَذُوقَ عُسَيْلَتَكِ وَتَذُوقِي عُسَيْلَتَهُ ‏"‏ ‏.‏ وَأَبُو بَكْرٍ الصِّدِّيقُ جَالِسٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَخَالِدُ بْنُ سَعِيدِ بْنِ الْعَاصِ جَالِسٌ بِبَابِ الْحُجْرَةِ لَمْ يُؤْذَنْ لَهُ قَالَ فَطَفِقَ خَالِدٌ يُنَادِي أَبَا بَكْرٍ أَلاَ تَزْجُرُ هَذِهِ عَمَّا تَجْهَرُ بِهِ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم.
Reference : Sahih Muslim 1433b
In-book reference : Book 16, Hadith 129
USC-MSA web (English) reference : Book 8, Hadith 3355
  (deprecated numbering scheme)
Sahih Muslim 1817

It has been narrated on the authority of A'isha, wife of the Holy Prophet (may peace be upon him), who said:

The Messenger of Allah (may peace be upon him) set out for Badr. When he reached Harrat-ul-Wabara (a place four miles from Medina) a man met him who was known for his valour and courage. The Companions of the Messenger of Allah (may peace be upon him) were pleased to see him. He said: I have come so that I may follow you and get a share from the booty. The Messenger of Allah (may peace be upon him) said to him: Do you believe in Allah and His Apostle? He said: No. The Messenger of Allah (may peace be upon him) said: Go back, I will not seek help from a Mushrik (polytheist). He went on until we reached Shajara, where the man met him again. He asked him the same question again and the man gave him the same answer. He said: Go back. Im will not seek help from a Mushrik. The man returned and overtook him at Baida'? He asked him as he had asked previously: Do you believe in Allah and His Apostle? The man said: Yes. The Messenger of Allah (may peace be upon him) said to him: Then come along with us.
حَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مَالِكٍ، ح وَحَدَّثَنِيهِ أَبُو الطَّاهِرِ - وَاللَّفْظُ لَهُ - حَدَّثَنِي عَبْدُ اللَّهِ بْنُ وَهْبٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الْفُضَيْلِ بْنِ أَبِي، عَبْدِ اللَّهِ عَنْ عَبْدِ اللَّهِ بْنِ نِيَارٍ الأَسْلَمِيِّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهَا قَالَتْ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم قِبَلَ بَدْرٍ فَلَمَّا كَانَ بِحَرَّةِ الْوَبَرَةِ أَدْرَكَهُ رَجُلٌ قَدْ كَانَ يُذْكَرُ مِنْهُ جُرْأَةٌ وَنَجْدَةٌ فَفَرِحَ أَصْحَابُ رَسُولِ اللَّهِ صلى الله عليه وسلم حِينَ رَأَوْهُ فَلَمَّا أَدْرَكَهُ قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم جِئْتُ لأَتَّبِعَكَ وَأُصِيبَ مَعَكَ قَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ ‏"‏ ‏.‏ قَالَ لاَ قَالَ ‏"‏ فَارْجِعْ فَلَنْ أَسْتَعِينَ بِمُشْرِكٍ ‏"‏ ‏.‏ قَالَتْ ثُمَّ مَضَى حَتَّى إِذَا كُنَّا بِالشَّجَرَةِ أَدْرَكَهُ الرَّجُلُ فَقَالَ لَهُ كَمَا قَالَ أَوَّلَ مَرَّةٍ فَقَالَ لَهُ النَّبِيُّ صلى الله عليه وسلم كَمَا قَالَ أَوَّلَ مَرَّةٍ قَالَ ‏"‏ فَارْجِعْ فَلَنْ أَسْتَعِينَ بِمُشْرِكٍ ‏"‏ ‏.‏ قَالَ ثُمَّ رَجَعَ فَأَدْرَكَهُ بِالْبَيْدَاءِ فَقَالَ لَهُ كَمَا قَالَ أَوَّلَ مَرَّةٍ ‏"‏ تُؤْمِنُ بِاللَّهِ وَرَسُولِهِ ‏"‏ ‏.‏ قَالَ نَعَمْ ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَانْطَلِقْ ...
Reference : Sahih Muslim 1817
In-book reference : Book 32, Hadith 182
USC-MSA web (English) reference : Book 19, Hadith 4472
  (deprecated numbering scheme)
Jami` at-Tirmidhi 809
Sa'eed bin Abi Sa'eed Al Maqbury narrated:
"Abu Shuraih Al-Adawi said tat when Amr bin Sa'eed was sending troops to Makkah he said to him: 'O Amr! Allow me to tell you what the Messenger of Allah said on the day following the Conquest of Makkah. My ears heard it, my heard understood it thoroughly, and with my own eyes, I saw the Prophet when he - after glorifying and praising Allah - said: "Indeed Allah, the Most High, made Makkah a sanctuary, it was not made a sanctuary by the people. So it is not lawful for a man who believes in Allah and the Last Day to shed blood it, nor to cut down its trees. If anybody tries to use the Messenger of Allah to make an excuse for fighting in it, then say to him: 'Indeed Allah permitted His Messenger and He did not permit you.' Allah only allowed it for me for a few hours of one day, and today its sanctity has returned as it was before. So let the one who is present convey to the one who is absent." Abu Shuraih was asked: "What was Amr bin Sa'eeds reply to you?" He said: "I am more knowledgeable about that than you Abu Shuraih! The Haram does not give protection to a disobedient person, nor a person fleeing for murder, nor fleeing for (Kharbah) lawlessness."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِي شُرَيْحٍ الْعَدَوِيِّ، أَنَّهُ قَالَ لِعَمْرِو بْنِ سَعِيدٍ وَهُوَ يَبْعَثُ الْبُعُوثَ إِلَى مَكَّةَ ائْذَنْ لِي أَيُّهَا الأَمِيرُ أُحَدِّثْكَ قَوْلاً قَامَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم الْغَدَ مِنْ يَوْمِ الْفَتْحِ سَمِعَتْهُ أُذُنَاىَ وَوَعَاهُ قَلْبِي وَأَبْصَرَتْهُ عَيْنَاىَ حِينَ تَكَلَّمَ بِهِ أَنَّهُ حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ إِنَّ مَكَّةَ حَرَّمَهَا اللَّهُ وَلَمْ يُحَرِّمْهَا النَّاسُ وَلاَ يَحِلُّ لاِمْرِئٍ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ يَسْفِكَ فِيهَا دَمًا أَوْ يَعْضِدَ بِهَا شَجَرَةً فَإِنْ أَحَدٌ تَرَخَّصَ بِقِتَالِ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا فَقُولُوا لَهُ إِنَّ اللَّهَ أَذِنَ لِرَسُولِهِ صلى الله عليه وسلم وَلَمْ يَأْذَنْ لَكَ وَإِنَّمَا أَذِنَ لِي فِيهِ سَاعَةً مِنَ النَّهَارِ وَقَدْ عَادَتْ حُرْمَتُهَا الْيَوْمَ كَحُرْمَتِهَا بِالأَمْسِ وَلْيُبَلِّغِ الشَّاهِدُ الْغَائِبَ ‏"‏ ‏.‏

فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ لَكَ عَمْرُو بْنُ سَعِيدٍ قَالَ أَنَا أَعْلَمُ مِنْكَ بِذَلِكَ يَا أَبَا شُرَيْحٍ إِنَّ الْحَرَمَ لاَ يُعِيذُ عَاصِيًا وَلاَ فَارًّا بِدَمٍ وَلاَ فَارًّا بِخَرْبَةٍ ‏.‏ قَالَ أَبُو عِيسَى وَيُرْوَى وَلاَ فَارًّا بِخِزْيَةٍ ‏.‏ قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ ‏.‏ قَالَ أَبُو عِيسَى ...

Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 809
In-book reference : Book 9, Hadith 1
English translation : Vol. 2, Book 4, Hadith 809
Jami` at-Tirmidhi 2514
Abu 'Uthman narrated from Hanzalah Al-Usaidi – and he was one of the scribes of the Messenger of Allah (s.a.w)- that he passed by Abu Bakr while he was crying, so he(Abu Bakr) said to him:
“What is wrong with you, O Hanzalah?” He replied: “Hanzalah has become a hypocrite O Abu Bakr! When we are with the Messenger of Allah (s.a.w) we remember the Fire and Paradise as if we are looking at them with the naked eye. But when we return we busy ourselves with our wives and livelihood and we forget so much.” He(Abu Bakr) said: “By Allah! The same thing happens to me. Let us go to the Messenger of Allah (s.a.w).” (Hanzalah said:) “So he went." When the Messenger of Allah (s.a.w) saw him, he said: “What is wrong with you O Hanzalah?” He said: “Hanzalah has become a hypocrite O Messenger of Allah! When we are with you we remember the Fire and Paradise as if we can see them with the naked eye. But when we return we are busy with our wives and livelihood, and we forget so much.” He said: “So the Messenger of Allah (s.a.w) said: 'If you were to abide in the state that you are in when you are with me, then the Angels would shake hands with you in your gatherings, and upon your bedding, and in your paths. But O Hanzalah! There is a time for this and a time for that.'” (Sahih)
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الْبَصْرِيُّ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ، ح قَالَ وَحَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ الْبَزَّازُ، حَدَّثَنَا سَيَّارٌ، حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ سَعِيدٍ الْجُرَيْرِيِّ الْمَعْنَى، وَاحِدٌ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ حَنْظَلَةَ الأُسَيْدِيِّ، وَكَانَ، مِنْ كُتَّابِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ مَرَّ بِأَبِي بَكْرٍ وَهُوَ يَبْكِي فَقَالَ مَا لَكَ يَا حَنْظَلَةُ قَالَ نَافَقَ حَنْظَلَةُ يَا أَبَا بَكْرٍ نَكُونُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا رَجَعْنَا إِلَى الأَزْوَاجِ وَالضَّيْعَةِ نَسِينَا كَثِيرًا ‏.‏ قَالَ فَوَاللَّهِ إِنَّا لَكَذَلِكَ انْطَلِقْ بِنَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم ‏.‏ فَانْطَلَقْنَا فَلَمَّا رَآهُ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ مَا لَكَ يَا حَنْظَلَةُ ‏"‏ ‏.‏ قَالَ نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْىَ عَيْنٍ فَإِذَا رَجَعْنَا عَافَسْنَا الأَزْوَاجَ وَالضَّيْعَةَ وَنَسِينَا كَثِيرًا ‏.‏ قَالَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ تَدُومُونَ عَلَى الْحَالِ الَّذِي تَقُومُونَ بِهَا مِنْ عِنْدِي لَصَافَحَتْكُمُ الْمَلاَئِكَةُ فِي مَجَالِسِكُمْ وَفِي طُرُقِكُمْ وَعَلَى فُرُشِكُمْ وَلَكِنْ يَا حَنْظَلَةُ ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2514
In-book reference : Book 37, Hadith 100
English translation : Vol. 4, Book 11, Hadith 2514
Sahih Muslim 2701

Abu Sa'id Khudri reported that Mu'awiya went to a circle in the mosque and said:

What makes you sit here? They said: We are sitting here in order to remember Allah. He said: I adjure you by Allah (to tell me whether you are sitting here for this very purpose)? They said: By Allah, we are sitting here for this very purpose. Thereupon, he said: I have not demanded you to take an oath, because of any allegation against you and none of my rank in the eye of Allah's Messenger (may peace be upon him) is the narrator of so few ahadith as I am. The fact is that Allah's Messenger (may peace be upon him) went out to the circle of his Companions and said: What makes you sit? They said: We are sitting here in order to remember Allah and to praise Him for He guided us to the path of Islam and He conferred favours upon us. Thereupon he adjured by Allah and asked if that only was the purpose of their sitting there. They said: By Allah, we are not sitting here but for this very purpose, whereupon he (the Messenger) said: I am not asking you to take an oath because of any allegation against you but for the fact that Gabriel came to me and he informed me that Allah, the Exalted and Glorious, was talking to the angels about your magnificence.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مَرْحُومُ بْنُ عَبْدِ الْعَزِيزِ، عَنْ أَبِي نَعَامَةَ السَّعْدِيِّ، عَنْ أَبِي عُثْمَانَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ خَرَجَ مُعَاوِيَةُ عَلَى حَلْقَةٍ فِي الْمَسْجِدِ فَقَالَ مَا أَجْلَسَكُمْ قَالُوا جَلَسْنَا نَذْكُرُ اللَّهَ ‏.‏ قَالَ آللَّهِ مَا أَجْلَسَكُمْ إِلاَّ ذَاكَ قَالُوا وَاللَّهِ مَا أَجْلَسَنَا إِلاَّ ذَاكَ ‏.‏ قَالَ أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ وَمَا كَانَ أَحَدٌ بِمَنْزِلَتِي مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَقَلَّ عَنْهُ حَدِيثًا مِنِّي وَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ عَلَى حَلْقَةٍ مِنْ أَصْحَابِهِ فَقَالَ ‏"‏ مَا أَجْلَسَكُمْ ‏"‏ ‏.‏ قَالُوا جَلَسْنَا نَذْكُرُ اللَّهَ وَنَحْمَدُهُ عَلَى مَا هَدَانَا لِلإِسْلاَمِ وَمَنَّ بِهِ عَلَيْنَا ‏.‏ قَالَ ‏"‏ آللَّهِ مَا أَجْلَسَكُمْ إِلاَّ ذَاكَ ‏"‏ ‏.‏ قَالُوا وَاللَّهِ مَا أَجْلَسَنَا إِلاَّ ذَاكَ ‏.‏ قَالَ ‏"‏ أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ وَلَكِنَّهُ أَتَانِي جِبْرِيلُ فَأَخْبَرَنِي أَنَّ اللَّهَ عَزَّ وَجَلَّ يُبَاهِي بِكُمُ الْمَلاَئِكَةَ ‏"‏ ‏.‏
Reference : Sahih Muslim 2701
In-book reference : Book 48, Hadith 51
USC-MSA web (English) reference : Book 35, Hadith 6521
  (deprecated numbering scheme)
Sahih al-Bukhari 3184

Narrated Al-Bara:

When the Prophet intended to perform the `Umra he sent a person to the people of Mecca asking their permission to enter Mecca. They stipulated that he would not stay for more than three days and would not enter it except with sheathed arms and would not preach (Islam) to any of them. So `Ali bin Abi- Talib started writing the treaty between them. He wrote, "This is what Muhammad, Apostle of Allah has agreed to." The (Meccans) said, "If we knew that you (Muhammad) are the Apostle of Allah, then we would not have prevented you and would have followed you. But write, 'This is what Muhammad bin `Abdullah has agreed to..' " On that Allah's Apostle said, "By Allah, I am Muhammad bin `Abdullah, and, by Allah, I am Apostle of 'Allah." Allah's Apostle used not to write; so he asked `Ali to erase the expression of Apostle of Allah. On that `Ali said, "By Allah I will never erase it." Allah's Apostle said (to `Ali), "Let me see the paper." When `Ali showed him the paper, the Prophet erased the expression with his own hand. When Allah's Apostle had entered Mecca and three days had elapsed, the Meccans came to `Ali and said, "Let your friend (i.e. the Prophet) quit Mecca." `Ali informed Allah's Apostle about it and Allah's Apostle said, "Yes," and then he departed.

حَدَّثَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، حَدَّثَنَا شُرَيْحُ بْنُ مَسْلَمَةَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ يُوسُفَ بْنِ أَبِي إِسْحَاقَ، قَالَ حَدَّثَنِي أَبِي، عَنْ أَبِي إِسْحَاقَ، قَالَ حَدَّثَنِي الْبَرَاءُ ـ رضى الله عنه أَنَّ النَّبِيَّ صلى الله عليه وسلم لَمَّا أَرَادَ أَنْ يَعْتَمِرَ أَرْسَلَ إِلَى أَهْلِ مَكَّةَ يَسْتَأْذِنُهُمْ لِيَدْخُلَ مَكَّةَ، فَاشْتَرَطُوا عَلَيْهِ أَنْ لاَ يُقِيمَ بِهَا إِلاَّ ثَلاَثَ لَيَالٍ، وَلاَ يَدْخُلَهَا إِلاَّ بِجُلُبَّانِ السِّلاَحِ، وَلاَ يَدْعُوَ مِنْهُمْ أَحَدًا، قَالَ فَأَخَذَ يَكْتُبُ الشَّرْطَ بَيْنَهُمْ عَلِيُّ بْنُ أَبِي طَالِبٍ، فَكَتَبَ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدٌ رَسُولُ اللَّهِ‏.‏ فَقَالُوا لَوْ عَلِمْنَا أَنَّكَ رَسُولُ اللَّهِ لَمْ نَمْنَعْكَ وَلَبَايَعْنَاكَ، وَلَكِنِ اكْتُبْ هَذَا مَا قَاضَى عَلَيْهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ‏.‏ فَقَالَ ‏"‏ أَنَا وَاللَّهِ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ وَأَنَا وَاللَّهِ رَسُولُ اللَّهِ ‏"‏‏.‏ قَالَ وَكَانَ لاَ يَكْتُبُ قَالَ فَقَالَ لِعَلِيٍّ ‏"‏ امْحُ رَسُولَ اللَّهِ ‏"‏‏.‏ فَقَالَ عَلِيٌّ وَاللَّهِ لاَ أَمْحَاهُ أَبَدًا‏.‏ قَالَ ‏"‏ فَأَرِنِيهِ ‏"‏‏.‏ قَالَ فَأَرَاهُ إِيَّاهُ، فَمَحَاهُ النَّبِيُّ صلى الله عليه وسلم بِيَدِهِ، فَلَمَّا دَخَلَ وَمَضَى الأَيَّامُ أَتَوْا عَلِيًّا فَقَالُوا مُرْ صَاحِبَكَ فَلْيَرْتَحِلْ‏.‏ فَذَكَرَ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ ‏"‏ نَعَمْ ‏"‏ ...
Reference : Sahih al-Bukhari 3184
In-book reference : Book 58, Hadith 26
USC-MSA web (English) reference : Vol. 4, Book 53, Hadith 408
  (deprecated numbering scheme)
Sahih al-Bukhari 3929

Narrated 'Um Al-`Ala:

An Ansari woman who gave the pledge of allegiance to the Prophet that the Ansar drew lots concerning the dwelling of the Emigrants. `Uthman bin Maz'un was decided to dwell with them (i.e. Um Al-`Ala's family), `Uthman fell ill and I nursed him till he died, and we covered him with his clothes. Then the Prophet came to us and I (addressing the dead body) said, "O Abu As-Sa'ib, may Allah's Mercy be on you! I bear witness that Allah has honored you." On that the Prophet said, "How do you know that Allah has honored him?" I replied, "I do not know. May my father and my mother be sacrificed for you, O Allah's Apostle! But who else is worthy of it (if not `Uthman)?" He said, "As to him, by Allah, death has overtaken him, and I hope the best for him. By Allah, though I am the Apostle of Allah, yet I do not know what Allah will do to me," By Allah, I will never assert the piety of anyone after him. That made me sad, and when I slept I saw in a dream a flowing stream for `Uthman bin Maz'un. I went to Allah's Apostle and told him of it. He remarked, "That symbolizes his (good) deeds."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، أَخْبَرَنَا ابْنُ شِهَابٍ، عَنْ خَارِجَةَ بْنِ زَيْدِ بْنِ ثَابِتٍ، أَنَّ أُمَّ الْعَلاَءِ ـ امْرَأَةً مِنْ نِسَائِهِمْ بَايَعَتِ النَّبِيَّ صلى الله عليه وسلم ـ أَخْبَرَتْهُ أَنَّ عُثْمَانَ بْنَ مَظْعُونٍ طَارَ لَهُمْ فِي السُّكْنَى حِينَ اقْتَرَعَتِ الأَنْصَارُ عَلَى سُكْنَى الْمُهَاجِرِينَ، قَالَتْ أُمُّ الْعَلاَءِ فَاشْتَكَى عُثْمَانُ عِنْدَنَا، فَمَرَّضْتُهُ حَتَّى تُوُفِّيَ، وَجَعَلْنَاهُ فِي أَثْوَابِهِ، فَدَخَلَ عَلَيْنَا النَّبِيُّ صلى الله عليه وسلم فَقُلْتُ رَحْمَةُ اللَّهِ عَلَيْكَ أَبَا السَّائِبِ، شَهَادَتِي عَلَيْكَ لَقَدْ أَكْرَمَكَ اللَّهُ‏.‏ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ وَمَا يُدْرِيكِ أَنَّ اللَّهَ أَكْرَمَهُ ‏"‏‏.‏ قَالَتْ قُلْتُ لاَ أَدْرِي بِأَبِي أَنْتَ وَأُمِّي يَا رَسُولَ اللَّهِ فَمَنْ قَالَ ‏"‏ أَمَّا هُوَ فَقَدْ جَاءَهُ وَاللَّهِ الْيَقِينُ، وَاللَّهِ إِنِّي لأَرْجُو لَهُ الْخَيْرَ، وَمَا أَدْرِي وَاللَّهِ وَأَنَا رَسُولُ اللَّهِ مَا يُفْعَلُ بِي ‏"‏‏.‏ قَالَتْ فَوَاللَّهِ لاَ أُزَكِّي أَحَدًا بَعْدَهُ قَالَتْ فَأَحْزَنَنِي ذَلِكَ فَنِمْتُ فَأُرِيتُ لِعُثْمَانَ بْنِ مَظْعُونٍ عَيْنًا تَجْرِي، فَجِئْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَأَخْبَرْتُهُ‏.‏ فَقَالَ ‏"‏ ذَلِكَ عَمَلُهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3929
In-book reference : Book 63, Hadith 154
USC-MSA web (English) reference : Vol. 5, Book 58, Hadith 266
  (deprecated numbering scheme)
Sunan Abi Dawud 3194

Nafi' AbuGhalib said:

I was in the Sikkat al-Mirbad. A bier passed and a large number of people were accompanying it.

They said: Bier of Abdullah ibn Umayr. So I followed it. Suddenly I saw a man, who had a thin garment on riding his small mule. He had a piece of cloth on his head to protect himself from the sun. I asked: Who is this important man? People said: This is Anas ibn Malik.

When the bier was placed, Anas stood and led the funeral prayer over him while I was just behind him, and there was no obstruction between me and him. He stood near his head, and uttered four takbirs (Allah is Most Great). He neither lengthened the prayer nor hurried it. He then went to sit down. They said: AbuHamzah, (here is the bier of) an Ansari woman. They brought her near him and there was a green cupola-shaped structure over her bier. He stood opposite her hips and led the funeral prayer over her as he had led it over the man. He then sat down.

Al-Ala' ibn Ziyad asked: AbuHamzah, did the Messenger of Allah (saws) say the funeral prayer over the dead as you have done, uttering four takbirs (Allah is Most Great) over her, and standing opposite the head of a man and the hips of a woman?

He replied: Yes. He asked: AbuHamzah, did you fight with the Messenger of Allah? He replied: Yes. I fought with him in the battle of Hunayn. The polytheists came out and invaded us so severely that we saw our horses behind our backs. Among the people (i.e. the unbelievers) there was a man who was attacking us, and striking and wounding us (with his sword). Allah then defeated them. They were then brought and began to take the oath of allegiance to him for Islam.

A man from among the companions of the Prophet (saws) said: I make a vow to myself that if Allah brings the man who was striking us (with his sword) that day, I shall behead him. The Messenger of Allah (saws) kept silent and the man was brought (as a captive).

When he saw the Messenger of Allah (saws), he said: Messenger of Allah, I have repented to Allah. The Messenger of Allah (saws) stopped (for a while) receiving his oath of allegiance, so that the other man might fulfil his vow. But the man began to wait for the order of the Messenger of Allah (saws) for his murder. He was afraid of the Messenger of Allah (saws) to kill him. When the Messenger of Allah (saws) saw that he did not do anything, he received his oath of allegiance. The man said: Messenger of Allah, what about my vow? He said: I stopped (receiving his oath of allegiance) today so that you might fulfil your vow. He said: Messenger of Allah, why did you not give any signal to me? The Prophet (saws) said: It is not worthy of a Prophet to give a signal.

AbuGhalib said: I asked (the people) about Anas standing opposite the hips of a woman. They told me that this practice was due to the fact that (in the days of the Prophet) there were no cupola-shaped structures over the biers of women. So the imam used to stand opposite the hips of a woman to hide her from the people.

Abu Dawud said: The saying of the Prophet (saws) "I have been commanded to fight against the people until they say: There is no god bu Allah" abrogated this tradition of fulfilling the vow by his remark: "I have repented".

حَدَّثَنَا دَاوُدُ بْنُ مُعَاذٍ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ نَافِعٍ أَبِي غَالِبٍ، قَالَ كُنْتُ فِي سِكَّةِ الْمِرْبَدِ فَمَرَّتْ جَنَازَةٌ مَعَهَا نَاسٌ كَثِيرٌ قَالُوا جَنَازَةُ عَبْدِ اللَّهِ بْنِ عُمَيْرٍ فَتَبِعْتُهَا فَإِذَا أَنَا بِرَجُلٍ عَلَيْهِ كِسَاءٌ رَقِيقٌ عَلَى بُرَيْذِينَتِهِ وَعَلَى رَأْسِهِ خِرْقَةٌ تَقِيهِ مِنَ الشَّمْسِ فَقُلْتُ مَنْ هَذَا الدِّهْقَانُ قَالُوا هَذَا أَنَسُ بْنُ مَالِكٍ ‏.‏ فَلَمَّا وُضِعَتِ الْجَنَازَةُ قَامَ أَنَسٌ فَصَلَّى عَلَيْهَا وَأَنَا خَلْفَهُ لاَ يَحُولُ بَيْنِي وَبَيْنَهُ شَىْءٌ فَقَامَ عِنْدَ رَأْسِهِ فَكَبَّرَ أَرْبَعَ تَكْبِيرَاتٍ لَمْ يُطِلْ وَلَمْ يُسْرِعْ ثُمَّ ذَهَبَ يَقْعُدُ فَقَالُوا يَا أَبَا حَمْزَةَ الْمَرْأَةُ الأَنْصَارِيَّةُ فَقَرَّبُوهَا وَعَلَيْهَا نَعْشٌ أَخْضَرُ فَقَامَ عِنْدَ عَجِيزَتِهَا فَصَلَّى عَلَيْهَا نَحْوَ صَلاَتِهِ عَلَى الرَّجُلِ ثُمَّ جَلَسَ فَقَالَ الْعَلاَءُ بْنُ زِيَادٍ يَا أَبَا حَمْزَةَ هَكَذَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يُصَلِّي عَلَى الْجَنَازَةِ كَصَلاَتِكَ يُكَبِّرُ عَلَيْهَا أَرْبَعًا وَيَقُومُ عِنْدَ رَأْسِ الرَّجُلِ وَعَجِيزَةِ الْمَرْأَةِ قَالَ نَعَمْ ‏.‏ قَالَ يَا أَبَا حَمْزَةَ غَزَوْتَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ غَزَوْتُ مَعَهُ حُنَيْنًا فَخَرَجَ الْمُشْرِكُونَ فَحَمَلُوا عَلَيْنَا حَتَّى رَأَيْنَا خَيْلَنَا وَرَاءَ ظُهُورِنَا وَفِي الْقَوْمِ رَجُلٌ يَحْمِلُ عَلَيْنَا فَيَدُقُّنَا ...
  صحيح إلا قوله فحدثوني أنه إنما فإنه مجرد رأي عن مجهولين   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3194
In-book reference : Book 21, Hadith 106
English translation : Book 20, Hadith 3188
Musnad Ahmad 374, 375
It was narrated that Ibn Ya`mar said:
l said to Ibn `Umar. We travel to different countries and we meet people who say there is no qadar (divine decree), Ibn `Umar said: If you meet them, tell them that `Abdullah bin `Umar has nothing to do with them and they have nothing to do with him-three times. Then he started narrating Whilst we were with the Messenger of Allah (ﷺ) , there came a man... and he described his appearance, The Messenger of Allah (ﷺ) said: Come closer, so he came closer. He said: Come closer, so he came closer. He said: Come closer, so he came closer, until his knees were nearly touching [the Prophet (ﷺ)`s] knees. Then he said: O Messenger of Allah (ﷺ), tell me what is faith [or about faith]. He said: “To believe in Allah. His Angels, His Books, His Messengers, the Last Day, and to believe in al-qadar.` - Sufyan said: I think he said: `... both good and bad.` He said: What is Islam? He said: “To establish prayer, pay zakah, perform pilgrimage to the House, to fast Ramadan and to do ghusl in the case of janabah.` For all of that, he [the stranger] said: You are right, you are right. The people said: We never saw any man show more respect to the Messenger of Allah (ﷺ) than this man did. It was as if he was teaching the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah, tell me about ihsan.He said: “It is to worship Allah as if you see Him, for even if you do not see Him. He sees you.` For all of that we said: We never saw any man show more respect to the Messenger of Allah (ﷺ) than this man did, he said: You are right, you are right. He said: Tell me about the Hour. He said: “The one who is asked about it does not know more about it than one who is asking.` He said: You are right. He said it several times, and we never saw any man show more respect to the Messenger of Allah (ﷺ) than this man did. Then he left. Sufyan said: I heard that the Messenger of Allah (ﷺ) said: “Look for him,” but they did not find him. IIe said: `That was Jihree who came to you to teach you your religion. He never came to me in any form but I recognised him, except for this form.”

It was narrated that Ibn Ya’mar said: I asked Ibn `Umar-or a man asked him: We travel in this land and we meet people who say, There is no qadar (divine decree), Ibn `Umar said: If you meet those people, tell them that ‘Abdullah bin `Umar has nothing to do with them and they have nothing to do with him - he said it three times. Then he told us. Whilst we were with the Messenger of Allah (ﷺ), a man came and said: O Messenger of Allah (ﷺ), may I draw closer? He said: `Come closer.` So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer, then he said: O Messenger of Allah (ﷺ), may I come closer? He said: `Come closer.” So he came a little closer until his knees were almost touching the knees of the Messenger of Allah (ﷺ) . Then he said: O Messenger of Allah (ﷺ), what is faith? - and he mentioned a similar report.

حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنِ ابْنِ يَعْمَرَ، قَالَ قُلْتُ لِابْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُ إِنَّا نُسَافِرُ فِي الْآفَاقِ فَنَلْقَى قَوْمًا يَقُولُونَ لَا قَدَرَ فَقَالَ ابْنُ عُمَرَ إِذَا لَقِيتُمُوهُمْ فَأَخْبِرُوهُمْ أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ مِنْهُمْ بَرِيءٌ وَأَنَّهُمْ مِنْهُ بُرَآءُ ثَلَاثًا ثُمَّ أَنْشَأَ يُحَدِّثُ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَجَاءَ رَجُلٌ فَذَكَرَ مِنْ هَيْئَتِهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ادْنُهْ فَدَنَا فَقَالَ ادْنُهْ فَدَنَا فَقَالَ ادْنُهْ فَدَنَا حَتَّى كَادَ رُكْبَتَاهُ تَمَسَّانِ رُكْبَتَيْهِ فَقَالَ يَا رَسُولَ اللَّهِ أَخْبِرْنِي مَا الْإِيمَانُ أَوْ عَنْ الْإِيمَانِ قَالَ تُؤْمِنُ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ وَتُؤْمِنُ بِالْقَدَرِ قَالَ سُفْيَانُ أُرَاهُ قَالَ خَيْرِهِ وَشَرِّهِ قَالَ فَمَا الْإِسْلَامُ قَالَ إِقَامُ الصَّلَاةِ وَإِيتَاءُ الزَّكَاةِ وَحَجُّ الْبَيْتِ وَصِيَامُ شَهْرِ رَمَضَانَ وَغُسْلٌ مِنْ الْجَنَابَةِ كُلُّ ذَلِكَ قَالَ صَدَقْتَ صَدَقْتَ قَالَ الْقَوْمُ مَا رَأَيْنَا رَجُلًا أَشَدَّ تَوْقِيرًا لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ هَذَا كَأَنَّهُ يُعَلِّمُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا ...
Grade: Sahih (Darussalam), Muslim (8)] Sahih (Darussalam) [ like the previous report] (Darussalam)
Reference : Musnad Ahmad 374, 375
In-book reference : Book 2, Hadith 276
Sahih Muslim 122

It is narrated on the authority of Ibn 'Abbas that some persons amongst the polytheist had committed a large number of murders and had excessively indulged in fornication. Then they came to Muhammad (may peace be upon him) and said:

Whatever you assert and whatever you call to is indeed good. But if you inform us that there is atonement of our past deeds (then we would embrace Islam). Then it was revealed: And those who call not unto another god along with Allah and slay not any soul which Allah has forbidden except in the cause of justice, nor commit fornication; and he who does this shall meet the requital of sin. Multiplied for him shall be the torment on the Day of Resurrection, and he shall therein abide disgraced, except him who repents a believes and does good deeds. Then these! for the Allah shall change their vices into virtues. Verily Allah is Ever Forgiving, Merciful (xxv. 68-70). Say thou: O my bondsmen woo have committed extravagance against themselves despair not of the Mercy of Allah I Verily Allah will forgive the sins altogether. He is indeed the Forgiving, the Merciful (xxxix. 53).
حَدَّثَنِي مُحَمَّدُ بْنُ حَاتِمِ بْنِ مَيْمُونٍ، وَإِبْرَاهِيمُ بْنُ دِينَارٍ، - وَاللَّفْظُ لإِبْرَاهِيمَ - قَالاَ حَدَّثَنَا حَجَّاجٌ، - وَهُوَ ابْنُ مُحَمَّدٍ - عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي يَعْلَى بْنُ مُسْلِمٍ، أَنَّهُ سَمِعَ سَعِيدَ بْنَ جُبَيْرٍ، يُحَدِّثُ عَنِ ابْنِ عَبَّاسٍ، أَنَّ نَاسًا، مِنْ أَهْلِ الشِّرْكِ قَتَلُوا فَأَكْثَرُوا وَزَنَوْا فَأَكْثَرُوا ثُمَّ أَتَوْا مُحَمَّدًا صلى الله عليه وسلم فَقَالُوا إِنَّ الَّذِي تَقُولُ وَتَدْعُو لَحَسَنٌ وَلَوْ تُخْبِرُنَا أَنَّ لِمَا عَمِلْنَا كَفَّارَةً فَنَزَلَ ‏{‏ وَالَّذِينَ لاَ يَدْعُونَ مَعَ اللَّهِ إِلَهًا آخَرَ وَلاَ يَقْتُلُونَ النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ وَلاَ يَزْنُونَ وَمَنْ يَفْعَلْ ذَلِكَ يَلْقَ أَثَامًا‏}‏ وَنَزَلَ ‏{‏ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لاَ تَقْنَطُوا مِنْ رَحْمَةِ اللَّهِ‏{‏ ‏.‏
Reference : Sahih Muslim 122
In-book reference : Book 1, Hadith 229
USC-MSA web (English) reference : Book 1, Hadith 221
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Sahih Muslim 139 a

It is narrated on the authority of Wa'il that there came a person from Hadramaut and another one from Kinda to the Apostle (may peace be upon him). One who had come from Hadramaut said:

Messenger of Allah, only this man has appropriated my land which belonged to my father. The one who had came from Kinda contended. This is my land and is in my possession: I cultivate it. There is no right for him in it. The Messenger of Allah said to the Hadramite: Have you any evidence (to support you)? He replied in the negative. He (the Apostle of Allah) said: Then your case is to be decided on his oath. He (the Hadramite) said: Messenger of Allah, he is a liar and cares not what he swears and has no regard for anything. Upon this he (the Messenger of Allah) remarked: For you then there is no other help to it. He (the man from Kinda) set out to take an oath. When he turned his back the Messenger of Allah (may peace be upon him) observed: If he took an oath on his property with a view to usurping it, he would certainly meet his Lord in a state that He would turn away from him.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ وَهَنَّادُ بْنُ السَّرِيِّ وَأَبُو عَاصِمٍ الْحَنَفِيُّ - وَاللَّفْظُ لِقُتَيْبَةَ - قَالُوا حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلٍ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ هَذَا قَدْ غَلَبَنِي عَلَى أَرْضٍ لِي كَانَتْ لأَبِي ‏.‏ فَقَالَ الْكِنْدِيُّ هِيَ أَرْضِي فِي يَدِي أَزْرَعُهَا لَيْسَ لَهُ فِيهَا حَقٌّ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لِلْحَضْرَمِيِّ ‏"‏ أَلَكَ بَيِّنَةٌ ‏"‏ ‏.‏ قَالَ لاَ ‏.‏ قَالَ ‏"‏ فَلَكَ يَمِينُهُ ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنَّ الرَّجُلَ فَاجِرٌ لاَ يُبَالِي عَلَى مَا حَلَفَ عَلَيْهِ وَلَيْسَ يَتَوَرَّعُ مِنْ شَىْءٍ ‏.‏ فَقَالَ ‏"‏ لَيْسَ لَكَ مِنْهُ إِلاَّ ذَلِكَ ‏"‏ فَانْطَلَقَ لِيَحْلِفَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَمَّا أَدْبَرَ ‏"‏ أَمَا لَئِنْ حَلَفَ عَلَى مَالِهِ لِيَأْكُلَهُ ظُلْمًا لَيَلْقَيَنَّ اللَّهَ وَهُوَ عَنْهُ مُعْرِضٌ ‏"‏ ‏.‏
Reference : Sahih Muslim 139a
In-book reference : Book 1, Hadith 265
USC-MSA web (English) reference : Book 1, Hadith 257
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Sahih Muslim 188

It is transmitted from Abu Sa'id al-Khudri that, verily, the Messenger of Allah (may peace be upon him) said:

Amongst the inhabitants of Paradise the lowest in rank will be the person whose face Allah would turn away from the Fire towards the Paradise, and make a shady tree appear before him. He would say: O my Lord! direct my steps to this tree so that I (should enjoy) its shade; and the rest of the hadith is like that narrated by Ibn Mas'ud, but he did not mention:" He (Allah) would say: O son of Adam! what will bring an end to your making requests to Me" to the end of the tradition. In it, he added: Allah will remind him: Ask such and such, and when his expectations would be realised, Allah would say: That is for you, and ten times as much. He said that he would then enter his house and his two wives with large and dark eyes would enter after him. They will say: Praise be to Allah, Who has created you for us and us for you. He will say: No one has been given the like of what I have been given.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنِ النُّعْمَانِ بْنِ أَبِي عَيَّاشٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ إِنَّ أَدْنَى أَهْلِ الْجَنَّةِ مَنْزِلَةً رَجُلٌ صَرَفَ اللَّهُ وَجْهَهُ عَنِ النَّارِ قِبَلَ الْجَنَّةِ وَمَثَّلَ لَهُ شَجَرَةً ذَاتَ ظِلٍّ فَقَالَ أَىْ رَبِّ قَدِّمْنِي إِلَى هَذِهِ الشَّجَرَةِ أَكُونُ فِي ظِلِّهَا ‏"‏ ‏.‏ وَسَاقَ الْحَدِيثَ بِنَحْوِ حَدِيثِ ابْنِ مَسْعُودٍ وَلَمْ يُذْكُرْ ‏"‏ فَيَقُولُ يَا ابْنَ آدَمَ مَا يَصْرِينِي مِنْكَ ‏"‏ ‏.‏ إِلَى آخِرِ الْحَدِيثِ وَزَادَ فِيهِ ‏"‏ وَيُذَكِّرُهُ اللَّهُ سَلْ كَذَا وَكَذَا فَإِذَا انْقَطَعَتْ بِهِ الأَمَانِيُّ قَالَ اللَّهُ هُوَ لَكَ وَعَشَرَةُ أَمْثَالِهِ - قَالَ - ثُمَّ يَدْخُلُ بَيْتَهُ فَتَدْخُلُ عَلَيْهِ زَوْجَتَاهُ مِنَ الْحُورِ الْعِينِ فَتَقُولاَنِ الْحَمْدُ لِلَّهِ الَّذِي أَحْيَاكَ لَنَا وَأَحْيَانَا لَكَ - قَالَ - فَيَقُولُ مَا أُعْطِيَ أَحَدٌ مِثْلَ مَا أُعْطِيتُ ‏"‏ ‏.‏
Reference : Sahih Muslim 188
In-book reference : Book 1, Hadith 369
USC-MSA web (English) reference : Book 1, Hadith 362
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Sunan Abi Dawud 3123

Narrated Abdullah ibn Amr ibn al-'As:

We buried a deceased person in the company of the Messenger of Allah (saws). When we had finished, the Messenger of Allah (saws) returned and we also returned with him. When he approached his door, he stopped, and we saw a woman coming towards him.

He (the narrator) said: I think he recognized her. When she went away, we came to know that she was Fatimah.

The Messenger of Allah (saws) said to her: What brought you out of your house, Fatimah?

She replied: I came to the people of this house, Messenger of Allah, and I showed pity and expressed my condolences to them for their deceased relation.

The Messenger of Allah (saws) said: You might have gone to the graveyard with them.

She replied: I seek refuge in Allah! I heard you referring to what you mentioned.

He said: If you had gone to the graveyard...He then mentioned severe words about it.

I then asked Rabi'ah (a narrator of this tradition) about al-kuda (stony land). He replied: I think it means the graves.

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الْهَمْدَانِيُّ، حَدَّثَنَا الْمُفَضَّلُ، عَنْ رَبِيعَةَ بْنِ سَيْفٍ الْمَعَافِرِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ الْحُبُلِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ قَبَرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم - يَعْنِي مَيِّتًا - فَلَمَّا فَرَغْنَا انْصَرَفَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَانْصَرَفْنَا مَعَهُ فَلَمَّا حَاذَى بَابَهُ وَقَفَ فَإِذَا نَحْنُ بِامْرَأَةٍ مُقْبِلَةٍ - قَالَ أَظُنُّهُ عَرَفَهَا - فَلَمَّا ذَهَبَتْ إِذَا هِيَ فَاطِمَةُ - عَلَيْهَا السَّلاَمُ - فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا أَخْرَجَكِ يَا فَاطِمَةُ مِنْ بَيْتِكِ ‏"‏ ‏.‏ فَقَالَتْ أَتَيْتُ يَا رَسُولَ اللَّهِ أَهْلَ هَذَا الْبَيْتِ فَرَحَّمْتُ إِلَيْهِمْ مَيِّتَهُمْ أَوْ عَزَّيْتُهُمْ بِهِ ‏.‏ فَقَالَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ فَلَعَلَّكِ بَلَغْتِ مَعَهُمُ الْكُدَى ‏"‏ ‏.‏ قَالَتْ مَعَاذَ اللَّهِ وَقَدْ سَمِعْتُكَ تَذْكُرُ فِيهَا مَا تَذْكُرُ ‏.‏ قَالَ ‏"‏ لَوْ بَلَغْتِ مَعَهُمُ الْكُدَى ‏"‏ ‏.‏ فَذَكَرَ تَشْدِيدًا فِي ذَلِكَ فَسَأَلْتُ رَبِيعَةَ عَنِ الْكُدَى فَقَالَ الْقُبُورُ فِيمَا أَحْسِبُ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3123
In-book reference : Book 21, Hadith 35
English translation : Book 20, Hadith 3117
Sahih Muslim 923 a

Usama b. Zaid reported:

While we were with the Apostle of Allah (may peace be upon him), one of his daughters sent to him (the Messenger) to call him and inform him that her child or her son was dying. The Messenger of Allah (may peace be upon him) told the messenger to go back and tell her that what Allah had taken belonged to Him, and to him belonged what He granted; and He has an appointed time for everything. So you (the messenger) order her to show endurance and seek reward from Allah. The messenger came back and said: She adjures him to come to her. He got up to go accompanied by Sa'd b. 'Ubada, Mu'adh b. Jabal, and I also went along with them. The child was lifted to him and his soul was feeling as restless as if it was in an old (waterskin). His (Prophet's) eyes welled up with tears. Sa'd said: What is this, Messenger of Allah? He replied: This is compassion which Allah has placed in the hearts of His servants, and God shows compassion only to those of His servants who are compassionate.
حَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا حَمَّادٌ، - يَعْنِي ابْنَ زَيْدٍ - عَنْ عَاصِمٍ الأَحْوَلِ، عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ أُسَامَةَ بْنِ زَيْدٍ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَأَرْسَلَتْ إِلَيْهِ إِحْدَى بَنَاتِهِ تَدْعُوهُ وَتُخْبِرُهُ أَنَّ صَبِيًّا لَهَا - أَوِ ابْنًا لَهَا - فِي الْمَوْتِ فَقَالَ لِلرَّسُولِ ‏"‏ ارْجِعْ إِلَيْهَا فَأَخْبِرْهَا إِنَّ لِلَّهِ مَا أَخَذَ وَلَهُ مَا أَعْطَى وَكُلُّ شَىْءٍ عِنْدَهُ بِأَجَلٍ مُسَمًّى فَمُرْهَا فَلْتَصْبِرْ وَلْتَحْتَسِبْ ‏"‏ فَعَادَ الرَّسُولُ فَقَالَ إِنَّهَا قَدْ أَقْسَمَتْ لَتَأْتِيَنَّهَا ‏.‏ قَالَ فَقَامَ النَّبِيُّ صلى الله عليه وسلم وَقَامَ مَعَهُ سَعْدُ بْنُ عُبَادَةَ وَمُعَاذُ بْنُ جَبَلٍ وَانْطَلَقْتُ مَعَهُمْ فَرُفِعَ إِلَيْهِ الصَّبِيُّ وَنَفْسُهُ تَقَعْقَعُ كَأَنَّهَا فِي شَنَّةٍ فَفَاضَتْ عَيْنَاهُ فَقَالَ لَهُ سَعْدٌ مَا هَذَا يَا رَسُولَ اللَّهِ قَالَ ‏"‏ هَذِهِ رَحْمَةٌ جَعَلَهَا اللَّهُ فِي قُلُوبِ عِبَادِهِ وَإِنَّمَا يَرْحَمُ اللَّهُ مِنْ عِبَادِهِ الرُّحَمَاءَ ‏"‏ ‏.‏
Reference : Sahih Muslim 923a
In-book reference : Book 11, Hadith 13
USC-MSA web (English) reference : Book 4, Hadith 2008
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Sunan Ibn Majah 2549
It was narrated that Abu Hurairah, Zaid bin Khalid and Shibl said:
“We were with the Messenger of Allah (SAW) and a man came to him and said: 'I adjure you by Allah (SWT) to judge between us according to the Book of Allah (SWT).' His opponent, who was more knowledgeable than him, said: 'Judge between us according to the Book of Allah (SWT), but let me speak first.' He said: 'Speak.' He said: 'My son was a servant of this man, and he committed adultery with his wife, and I ransomed him for one hundred sheep and a servant. I asked some men of knowledge and I was told that my son should be given one hundred lashes and exiled for a year, and that the wife of this man should be stoned.” The Messenger of Allah (SAW) said: 'By the One in Whose Hand is my soul, I will judge between you according to the Book of Allah (SWT). The one hundred sheep and the servant are to be returned to you and your son is to be given one hundred lashes and exiled for a year. Go tomorrow, O Unais, to the wife of this man and if she admits I then stone her.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهِشَامُ بْنُ عَمَّارٍ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِي هُرَيْرَةَ، وَزَيْدِ بْنِ خَالِدٍ، وَشِبْلٍ، قَالُوا كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَتَاهُ رَجُلٌ فَقَالَ أَنْشُدُكَ اللَّهَ إِلاَّ قَضَيْتَ بَيْنَنَا بِكِتَابِ اللَّهِ ‏.‏ فَقَالَ خَصْمُهُ وَكَانَ أَفْقَهَ مِنْهُ اقْضِ بَيْنَنَا بِكِتَابِ اللَّهِ وَائْذَنْ لِي حَتَّى أَقُولَ ‏.‏ قَالَ ‏"‏ قُلْ ‏"‏ ‏.‏ قَالَ إِنَّ ابْنِي كَانَ عَسِيفًا عَلَى هَذَا وَإِنَّهُ زَنَى بِامْرَأَتِهِ فَافْتَدَيْتُ مِنْهُ بِمِائَةِ شَاةٍ وَخَادِمٍ فَسَأَلْتُ رَجُلاً مِنْ أَهْلِ الْعِلْمِ فَأُخْبِرْتُ أَنَّ عَلَى ابْنِي جَلْدَ مِائَةٍ وَتَغْرِيبَ عَامٍ وَأَنَّ عَلَى امْرَأَةِ هَذَا الرَّجْمَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالَّذِي نَفْسِي بِيَدِهِ لأَقْضِيَنَّ بَيْنَكُمَا بِكِتَابِ اللَّهِ الْمِائَةُ الشَّاةُ وَالْخَادِمُ رَدٌّ عَلَيْكَ وَعَلَى ابْنِكَ جَلْدُ مِائَةٍ وَتَغْرِيبُ عَامٍ وَاغْدُ يَا أُنَيْسُ عَلَى امْرَأَةِ هَذَا فَإِنِ اعْتَرَفَتْ فَارْجُمْهَا ‏"‏ ‏.‏ قَالَ هِشَامٌ فَغَدَا عَلَيْهَا فَاعْتَرَفَتْ فَرَجَمَهَا ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2549
In-book reference : Book 20, Hadith 17
English translation : Vol. 3, Book 20, Hadith 2549
Sunan Ibn Majah 3555
It was narrated from Sahl bin Sa’d Sa’idi that a woman came to the Messenger of Allah (saw) with a woven sheet – he said:
* “What type of woven sheet?” He said: “A Shamlah.” She said: “O Messenger of Allah, I have woven this with my own hands for you to wear.” The Messenger of Allah (saw) took it, since he needed it. He came out to us wearing it as a lower wrap. So-and-so the son of so-and-so.” – a man whose name he told that day – said: “O Messenger of Allah, how beautiful this sheet is! Let me wear it.” He said: “Yes.” When he went inside he folded it up and sent it to him. The people said to him: “By Allah, you have not done well. The Prophet (saw) wore it because he needed it, then you asked for it, and you knew that he would not refuse anyone who asked him for something.” He said: “By Allah, I did not ask for it so that I could wear it, rather I asked for it so that it could be my shroud.” Sahl said: “And it became his shroud the day he died.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنْ أَبِيهِ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ امْرَأَةً، جَاءَتْ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ بِبُرْدَةٍ - قَالَ وَمَا الْبُرْدَةُ قَالَ الشَّمْلَةُ - قَالَتْ يَا رَسُولَ اللَّهِ إِنِّي نَسَجْتُ هَذِهِ بِيَدِي لأَكْسُوَكَهَا ‏.‏ فَأَخَذَهَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ مُحْتَاجًا إِلَيْهَا فَخَرَجَ عَلَيْنَا فِيهَا وَإِنَّهَا لإِزَارُهُ فَجَاءَ فُلاَنُ بْنُ فُلاَنٍ - رَجُلٌ سَمَّاهُ يَوْمَئِذٍ - فَقَالَ يَا رَسُولَ اللَّهِ مَا أَحْسَنَ هَذِهِ الْبُرْدَةَ اكْسُنِيهَا ‏.‏ قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏ فَلَمَّا دَخَلَ طَوَاهَا وَأَرْسَلَ بِهَا إِلَيْهِ فَقَالَ لَهُ الْقَوْمُ وَاللَّهِ مَا أَحْسَنْتَ كُسِيَهَا النَّبِيُّ ـ صلى الله عليه وسلم ـ مُحْتَاجًا إِلَيْهَا ثُمَّ سَأَلْتَهُ إِيَّاهَا وَقَدْ عَلِمْتَ أَنَّهُ لاَ يَرُدُّ سَائِلاً ‏.‏ فَقَالَ إِنِّي وَاللَّهِ مَا سَأَلْتُهُ إِيَّاهَا لأَلْبَسَهَا وَلَكِنْ سَأَلْتُهُ إِيَّاهَا لِتَكُونَ كَفَنِي ‏.‏ فَقَالَ سَهْلٌ فَكَانَتْ كَفَنَهُ يَوْمَ مَاتَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3555
In-book reference : Book 32, Hadith 6
English translation : Vol. 4, Book 32, Hadith 3555
Riyad as-Salihin 572
Abu Hurairah (May Allah be pleased with him) reported:
Some of the poor Emigrants came to Messenger of Allah (PBUH) and said to him, "The wealthy have obtained all high ranks and everlasting bliss." He asked, "How is that?" They replied: "They offer Salaah as we do, and observe Saum (fasting) as we do, but they give in Sadaqah (charity) and we do not, and they emancipate slaves and we cannot." He (PBUH) said, "Shall I not teach you something whereby you will catch up with those who have preceded you and will get ahead of those who follow you, and no one will surpass you unless he does the same as you do?" They said, "Surely, O Messenger of Allah." He said, "Say: Subhan Allah, and Allahu Akbar, and praise Him (by saying Al-hamdu lillah) thirty-three times at the end of every Salaah." They returned to him and said: "Our brothers, the possessors of wealth, having heard what we are doing, have started doing the same." Messenger of Allah (PBUH) said, "This is Grace of Allah which He gives to whom He wishes."

[Al- Bukhari and Muslim].

وعن أبي هريرة رضي الله عنه أن فقراء المهاجرين أتوا رسول الله صلى الله عليه وسلم فقالوا‏:‏ ‏ "‏ذهب أهل الدثور بالدرجات العلى والنعيم المقيم، فقال‏:‏ ‏"‏وما ذاك‏؟‏” فقالو”‏:‏يصلون كما نصلى، ويصومون كما نصوم ويتصدقون ولانتصدق، ويعتقون ولا نعتق فقال‏:‏ رسول الله صلى الله عليه وسلم ‏:‏” أفلا أعلمكم شيئا تدركون به من سبقكم، وتسبقون به من بعدكم ، ولا يكون أحد أفضل منكم إلا من صنع مثل ما صنعتم‏؟‏” قالوا‏:‏ بلى يا رسول الله ، قال‏:‏ تسبحون ، وتكبرون، وتحمدون ، دبر كل صلاة ثلاثاً وثلاثين مرة” فرجع فقراء المهاجرين إلى رسول الله صلى الله عليه وسلم ، فقالو‏:‏ سمع إخواننا أهل الأموال بما فعلنا، ففعلوا مثله‏؟‏ فقال رسول الله صلى الله عليه وسلم “ذلك فضل الله يؤتيه من يشاء” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ، وهذا لفظ ‏رواية مسلم‏.‏
Reference : Riyad as-Salihin 572
In-book reference : Introduction, Hadith 572
Sunan an-Nasa'i 1339
Abu Az-Zubair said:
"I heard Abdullah bin Az-Zubair speaking from the Minbar, saying: 'When the Messenger of Allah (SAW) said the taslim, he would say: "La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir, la hawla wala quwwata illa billahil-'azim; la ilaha ill-Allahu wa la nabbed illa iyyah, ahlan-ni'mati wal-fadli wath-thana'il-has an; la ilaha ill-Allah, mukhlisina lahud-dina wa law karihal-kafirun (There is none worthy of worship except Allah (SWT) alone, with no partner or associate. His is the Dominion, to Him be all praise, and He is able to do all things; there is no power and no strength except with Allah (SWT) the Almighty. There is none worthy of worship except Allah (SWT), and we worship none but Him, the source of blessing and kindness and the One Who is deserving of all good praise. There is none worthy of worship except Allah (SWT), and we are sincere in faith and devotion to Him even though the disbelievers detest it. )
أَخْبَرَنَا مُحَمَّدُ بْنُ شُجَاعٍ الْمَرُّوذِيُّ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنِ الْحَجَّاجِ بْنِ أَبِي عُثْمَانَ، قَالَ حَدَّثَنِي أَبُو الزُّبَيْرِ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ الزُّبَيْرِ، يُحَدِّثُ عَلَى هَذَا الْمِنْبَرِ وَهُوَ يَقُولُ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا سَلَّمَ يَقُولُ ‏ "‏ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ لاَ إِلَهَ إِلاَّ اللَّهُ لاَ نَعْبُدُ إِلاَّ إِيَّاهُ أَهْلَ النِّعْمَةِ وَالْفَضْلِ وَالثَّنَاءِ الْحَسَنِ لاَ إِلَهَ إِلاَّ اللَّهُ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1339
In-book reference : Book 13, Hadith 161
English translation : Vol. 2, Book 13, Hadith 1340
Sunan an-Nasa'i 1547
It was narrated that Jabir said:
"We witnessed the fear prayer with the Messenger of Allah (SAW). We stood behind him in two rows, and the enemy was between us and the Qiblah. The Messenger of Allah (SAW) said the takbir. He bowed and we bowed, and he stood up again and we stood up. When he went down in prostration, the Messenger of Allah (SAW) and those who were closest to him prostrated, and the second row remained standing until the Messenger of Allah (SAW) and the row closest to him stood up. Then the second row prostrated when the Messenger of Allah (SAW) had stood up, where they were. Then the row that had been closest to the Prophet (SAW) moved back and the second row moved forward, each standing in the place where the other had been. The Prophet (SAW) bowed and we bowed, then he stood up and we stood up, and when he went down in prostration, those who were closest to him prostrated and the others remained standing. When the Messenger of Allah (SAW) and those who were closest to him sat up, the others prostrated, then he said the taslim."
أَخْبَرَنَا عَلِيُّ بْنُ الْحُسَيْنِ الدِّرْهَمِيُّ، وَإِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالاَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنْ جَابِرٍ، قَالَ شَهِدْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم صَلاَةَ الْخَوْفِ فَقُمْنَا خَلْفَهُ صَفَّيْنِ وَالْعَدُوُّ بَيْنَنَا وَبَيْنَ الْقِبْلَةِ فَكَبَّرَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَكَبَّرْنَا وَرَكَعَ وَرَكَعْنَا وَرَفَعَ وَرَفَعْنَا فَلَمَّا انْحَدَرَ لِلسُّجُودِ سَجَدَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِينَ يَلُونَهُ وَقَامَ الصَّفُّ الثَّانِي حِينَ رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالصَّفُّ الَّذِينَ يَلُونَهُ ثُمَّ سَجَدَ الصَّفُّ الثَّانِي حِينَ رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي أَمْكِنَتِهِمْ ثُمَّ تَأَخَّرَ الصَّفُّ الَّذِينَ كَانُوا يَلُونَ النَّبِيَّ صلى الله عليه وسلم وَتَقَدَّمَ الصَّفُّ الآخَرُ فَقَامَ فِي مَقَامِهِمْ وَقَامَ هَؤُلاَءِ فِي مَقَامِ الآخَرِينَ قِيَامًا وَرَكَعَ النَّبِيُّ صلى الله عليه وسلم وَرَكَعْنَا ثُمَّ رَفَعَ وَرَفَعْنَا فَلَمَّا انْحَدَرَ لِلسُّجُودِ سَجَدَ الَّذِينَ يَلُونَهُ وَالآخَرُونَ قِيَامٌ فَلَمَّا رَفَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَالَّذِينَ يَلُونَهُ سَجَدَ الآخَرُونَ ثُمَّ سَلَّمَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1547
In-book reference : Book 18, Hadith 19
English translation : Vol. 2, Book 18, Hadith 1548

Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that Abu Said alKhudri returned from a journey and his family gave him some meat. He asked whether it was meat from the sacrifice. They replied that it was. Abu Said said, "Didn't the Messenger of Allah, may Allah bless him and grant him peace, forbid that?" They said, "There has been a new command from the Messenger of Allah, may Allah bless him and grant him peace, since you went away." Abu Said went out and made enquiries about it and was told that the Messenger of Allah, may Allah bless him and grant him peace, had said,"I forbade you before to eat meat of the sacrifice after three days, but now eat, give sadaqa and store up. I forbade you before to make nabidh (by soaking raisins or dates in water), but now make nabidh, but remember every intoxicant is haram .I forbade you to visit graves, but now visit them, and do not use bad language."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ رَبِيعَةَ بْنِ أَبِي عَبْدِ الرَّحْمَنِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّهُ قَدِمَ مِنْ سَفَرٍ فَقَدَّمَ إِلَيْهِ أَهْلُهُ لَحْمًا ‏.‏ فَقَالَ انْظُرُوا أَنْ يَكُونَ هَذَا مِنْ لُحُومِ الأَضْحَى ‏.‏ فَقَالُوا هُوَ مِنْهَا ‏.‏ فَقَالَ أَبُو سَعِيدٍ أَلَمْ يَكُنْ رَسُولُ اللَّهِ صلى الله عليه وسلم نَهَى عَنْهَا فَقَالُوا إِنَّهُ قَدْ كَانَ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَكَ أَمْرٌ ‏.‏ فَخَرَجَ أَبُو سَعِيدٍ فَسَأَلَ عَنْ ذَلِكَ فَأُخْبِرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ نَهَيْتُكُمْ عَنْ لُحُومِ الأَضْحَى بَعْدَ ثَلاَثٍ فَكُلُوا وَتَصَدَّقُوا وَادَّخِرُوا وَنَهَيْتُكُمْ عَنْ الاِنْتِبَاذِ فَانْتَبِذُوا وَكُلُّ مُسْكِرٍ حَرَامٌ وَنَهَيْتُكُمْ عَنْ زِيَارَةِ الْقُبُورِ فَزُورُوهَا وَلاَ تَقُولُوا هُجْرًا ‏"‏ ‏.‏ يَعْنِي لاَ تَقُولُوا سُوءًا ‏.‏
Sunnah.com reference : Book 23, Hadith 8
USC-MSA web (English) reference : Book 23, Hadith 8
Arabic reference : Book 23, Hadith 1038
Sunan an-Nasa'i 2596
It was narrated from 'Ata'bin Yasar that a man from Banu Asad said:
"My wife and I stopped at Baqi Al-Gharqad, and my wife said to me: 'Go to the Messenger of Allah and ask him to give us something to eat. ' So I went to the Messenger of Allah and found a man with him asking him (for something), and the Messenger of Allah was saying: 'I do not have anything to give to you.' The man turned away angrily, saying: 'You only give to those you want. 'The Messenger of Allah said: 'He is angry with me because I did not have anything to give him. Whoever asks of you and he has an Uqiyah or its equivalent, then he has been too demanding in asking."' Al-Asadi said: I said: 'Our milch-camel is worth more than an Uqiyah, 'and an Uqiyah is forty Dirhams. "So I went back and did not ask him for anything. Then the Messenger of Allah got some barley and raisins after that, and he gave us a share of them, until Allah, the Mighty and Sublime, made us independent of means."
قَالَ الْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ أَنْبَأَنَا مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ قَالَ نَزَلْتُ أَنَا وَأَهْلِي، بِبَقِيعِ الْغَرْقَدِ فَقَالَتْ لِي أَهْلِي اذْهَبْ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَلْهُ لَنَا شَيْئًا نَأْكُلْهُ ‏.‏ فَذَهَبْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَوَجَدْتُ عِنْدَهُ رَجُلاً يَسْأَلُهُ وَرَسُولُ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ لاَ أَجِدُ مَا أُعْطِيكَ ‏"‏ ‏.‏ فَوَلَّى الرَّجُلُ عَنْهُ وَهُوَ مُغْضَبٌ وَهُوَ يَقُولُ لَعَمْرِي إِنَّكَ لَتُعْطِي مَنْ شِئْتَ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّهُ لَيَغْضَبُ عَلَىَّ أَنْ لاَ أَجِدَ مَا أُعْطِيهِ مَنْ سَأَلَ مِنْكُمْ وَلَهُ أُوقِيَّةٌ أَوْ عِدْلُهَا فَقَدْ سَأَلَ إِلْحَافًا ‏"‏ ‏.‏ قَالَ الأَسَدِيُّ فَقُلْتُ لَلَقْحَةٌ لَنَا خَيْرٌ مِنْ أُوقِيَّةٍ - وَالأُوقِيَّةُ أَرْبَعُونَ دِرْهَمًا - فَرَجَعْتُ وَلَمْ أَسْأَلْهُ فَقَدِمَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بَعْدَ ذَلِكَ شَعِيرٌ وَزَبِيبٌ فَقَسَّمَ لَنَا مِنْهُ حَتَّى أَغْنَانَا اللَّهُ عَزَّ وَجَلَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 2596
In-book reference : Book 23, Hadith 162
English translation : Vol. 3, Book 23, Hadith 2597
Sunan an-Nasa'i 3471
It was narrated that 'Abdullah bin 'Abbas said:
"Mention of Li'an was made in the presence of the Messenger of Allah and 'Asim bin 'Adiyy said something about that, then he went away. He was met by a man from among his people who told him that he had found a man with his wife. He took him to the Messenger of Allah and told him of the situation in which he found his wife. That man was pale and slim with straight hair, and the one whom he claimed to have found with his wife was dark and well built, with very curly hair. The Messenger of Allah said: 'O Allah, make it clear to me.' Then she gave birth to a child who resembled the one whom her husband said he had found with her. So the Messenger of Allah conducted the procedure of Li'an between them." A man in the gathering said to Ibn 'Abbas: "Was she the one of whom the Messenger of Allah said: 'If I were to have stoned anyone without evidence I would have stoned this one?'" Ibn 'Abbas said: "No, that was a woman who used to do mischief even after becoming Muslim."
أَخْبَرَنَا يَحْيَى بْنُ مُحَمَّدِ بْنِ السَّكَنِ، قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ جَهْضَمٍ، عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، عَنْ يَحْيَى، قَالَ سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، يُحَدِّثُ عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ قَالَ ذُكِرَ التَّلاَعُنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ عَاصِمُ بْنُ عَدِيٍّ فِي ذَلِكَ قَوْلاً ثُمَّ انْصَرَفَ فَلَقِيَهُ رَجُلٌ مِنْ قَوْمِهِ فَذَكَرَ أَنَّهُ وَجَدَ مَعَ امْرَأَتِهِ رَجُلاً فَذَهَبَ بِهِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي وَجَدَ عَلَيْهِ امْرَأَتَهُ وَكَانَ ذَلِكَ الرَّجُلُ مُصْفَرًّا قَلِيلَ اللَّحْمِ سَبِطَ الشَّعْرِ وَكَانَ الَّذِي ادَّعَى عَلَيْهِ أَنَّهُ وَجَدَ عِنْدَ أَهْلِهِ آدَمَ خَدْلاً كَثِيرَ اللَّحْمِ جَعْدًا قَطَطًا ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ اللَّهُمَّ بَيِّنْ ‏"‏ ‏.‏ فَوَضَعَتْ شَبِيهًا بِالَّذِي ذَكَرَ زَوْجُهَا أَنَّهُ وَجَدَهُ عِنْدَهَا فَلاَعَنَ رَسُولُ اللَّهِ صلى الله عليه وسلم بَيْنَهُمَا فَقَالَ رَجُلٌ لاِبْنِ عَبَّاسٍ فِي الْمَجْلِسِ أَهِيَ الَّتِي قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَوْ رَجَمْتُ أَحَدًا بِغَيْرِ بَيِّنَةٍ رَجَمْتُ هَذِهِ ‏"‏ ‏.‏ قَالَ ابْنُ عَبَّاسٍ لاَ تِلْكَ امْرَأَةٌ كَانَتْ تُظْهِرُ الشَّرَّ فِي الإِسْلاَمِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 3471
In-book reference : Book 27, Hadith 83
English translation : Vol. 4, Book 27, Hadith 3501
Sunan an-Nasa'i 4714
It was narrated from Sahi bin Abi Hathmah that:
'Abdullah bin SAahi and Nubayysah bin Mas'ud bin Zaid went o Khaibar, and at that time there was peace treaty. They went their separate ways to about their business, then Muhayysah came upon 'Abdullah in Sahl lying dead in a pool of blood. He buried him, then he came to AL-Madinah. 'Abdur-Rahman bin Sahi. Huwayysah, and Muhayysah came to the Messenger of Allah, and 'Abdur-Rehman started to speak, but he was the youngest of them, so the Messenger of Allah said: "Let the elders speak first." So he fell silent and they (the other two) spoke. The Messenger of Allah said: "Will you swear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allah, how can we swear an oath when we did not witness, and did not see (what happened)?" He said: "The n can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself.
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا بِشْرٌ، - وَهُوَ ابْنُ الْمُفَضَّلِ - قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، أَنَّ عَبْدَ اللَّهِ بْنَ سَهْلٍ، وَمُحَيِّصَةَ بْنَ مَسْعُودِ بْنِ زَيْدٍ، أَنَّهُمَا أَتَيَا خَيْبَرَ وَهُوَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا لِحَوَائِجِهِمَا فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلاً فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ - وَهُوَ أَحْدَثُ الْقَوْمِ سِنًّا - فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَبِّرِ الْكُبْرَ ‏"‏ ‏.‏ فَسَكَتَ فَتَكَلَّمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَحْلِفُونَ بِخَمْسِينَ يَمِينًا مِنْكُمْ فَتَسْتَحِقُّونَ دَمَ صَاحِبِكُمْ أَوْ قَاتِلِكُمْ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ قَالَ ‏"‏ تُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ يَمِينًا ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَعَقَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4714
In-book reference : Book 45, Hadith 9
English translation : Vol. 5, Book 45, Hadith 4718
Sunan an-Nasa'i 4715
It was narratd that Sahl bin Abi Hatmah said:
"Abdullah bin Sahl and Muhayysah bin Mas'ud bin Zaid went to Khaibar, and at that time there was a peace treaty. They went their separatea ways to go about their business, then Muhayysah came upon 'Abdullah bin Sahl lying dead in a pool of blood. He buried him, then he camae to Al-Madinah. 'Abdur-Rahman bin Sahl and Huwhayysah, and Muhayysah, the tow sons of Nas'ud, came to the Messenger of Allah, and "Abdur-Rahman started to speak, but the Messenger of Allah said: "Let the elders speak first," for he was the youngest of them. So he fell silent and they (the other two) spoke. The Messenger of Allah said: "Will you sear fifty oaths, then you will receive compensation or be entitled to retaliate?" They said: "O Messenger of Allah, how can we a wear and oath when we did not witness and did not see (what happened)" He said: "Then can the Jews swear fifty oaths declaring their innocence?" They said: "O Messenger of Allah, how can we accept the oath of a disbelieving people?" So the Messenger of Allah paid the blood money himself.
أَخْبَرَنَا إِسْمَاعِيلُ بْنُ مَسْعُودٍ، قَالَ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، عَنْ سَهْلِ بْنِ أَبِي حَثْمَةَ، قَالَ انْطَلَقَ عَبْدُ اللَّهِ بْنُ سَهْلٍ وَمُحَيِّصَةُ بْنُ مَسْعُودِ بْنِ زَيْدٍ إِلَى خَيْبَرَ وَهِيَ يَوْمَئِذٍ صُلْحٌ فَتَفَرَّقَا فِي حَوَائِجِهِمَا فَأَتَى مُحَيِّصَةُ عَلَى عَبْدِ اللَّهِ بْنِ سَهْلٍ وَهُوَ يَتَشَحَّطُ فِي دَمِهِ قَتِيلاً فَدَفَنَهُ ثُمَّ قَدِمَ الْمَدِينَةَ فَانْطَلَقَ عَبْدُ الرَّحْمَنِ بْنُ سَهْلٍ وَحُوَيِّصَةُ وَمُحَيِّصَةُ ابْنَا مَسْعُودٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَهَبَ عَبْدُ الرَّحْمَنِ يَتَكَلَّمُ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ كَبِّرِ الْكُبْرَ ‏"‏ ‏.‏ وَهُوَ أَحْدَثُ الْقَوْمِ فَسَكَتَ فَتَكَلَّمَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَتَحْلِفُونَ بِخَمْسِينَ يَمِينًا مِنْكُمْ وَتَسْتَحِقُّونَ قَاتِلَكُمْ أَوْ صَاحِبَكُمْ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَحْلِفُ وَلَمْ نَشْهَدْ وَلَمْ نَرَ فَقَالَ ‏"‏ أَتُبَرِّئُكُمْ يَهُودُ بِخَمْسِينَ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نَأْخُذُ أَيْمَانَ قَوْمٍ كُفَّارٍ فَعَقَلَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ عِنْدِهِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4715
In-book reference : Book 45, Hadith 10
English translation : Vol. 5, Book 45, Hadith 4719
Jami` at-Tirmidhi 3320
Al-Ahnaf bin Wais narrated :
from Al-Abbas bin Abdul-Muttalib who claimed that he was sitting in Al-Batha with a group, and the Messenger of Allah was sitting amongst them, when a cloud passed over them. They looked at it, and the Messenger of Allah said: ‘Di you know what its name it?’ They said: ‘Yes. This is As-Sahab (cloud).’ The Messenger of Allah saidl: ‘Al-Muzn (rain cloud)?’ They said: ‘Yes. This is As-Sahab (cloud).’ Then the Messenger of Allah said: ‘Do you know how much distance there is between the heavens and the earth?’ They said: ‘No, by Allah we do not know.’ He said: ‘The distance between every two of them is either seventy-one, or two, or three, years, and the heaven that is above that one is like that.’ Until he enumerated Seven heavens like that. Then he said: ‘Above the seventh heaven is a sea, Between its highest part and its lowest is just as there is between one heaven to another heaven. Then above their backs is the Throne. Between its lowest and highest parts is the same as what is between one heaven to another heaven, and Allah is above that.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ سَعْدٍ، عَنْ عَمْرِو بْنِ أَبِي قَيْسٍ، عَنْ سِمَاكِ بْنِ حَرْبٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَمِيرَةَ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، عَنِ الْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ، قَالَ زَعَمَ أَنَّهُ كَانَ جَالِسًا فِي الْبَطْحَاءِ فِي عِصَابَةٍ وَرَسُولُ اللَّهِ صلى الله عليه وسلم جَالِسٌ فِيهِمْ إِذْ مَرَّتْ عَلَيْهِمْ سَحَابَةٌ فَنَظَرُوا إِلَيْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَدْرُونَ مَا اسْمُ هَذِهِ ‏"‏ ‏.‏ قَالُوا نَعَمْ هَذَا السَّحَابُ ‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالْمُزْنُ ‏"‏ ‏.‏ قَالُوا وَالْمُزْنُ ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ وَالْعَنَانُ ‏"‏ ‏.‏ قَالُوا وَالْعَنَانُ ‏.‏ ثُمَّ قَالَ لَهُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تَدْرُونَ كَمْ بُعْدُ مَا بَيْنَ السَّمَاءِ وَالأَرْضِ ‏"‏ ‏.‏ فَقَالُوا لاَ وَاللَّهِ مَا نَدْرِي ‏.‏ قَالَ ‏"‏ فَإِنَّ بُعْدَ مَا بَيْنَهُمَا إِمَّا وَاحِدَةٌ وَإِمَّا اثْنَتَانِ أَوْ ثَلاَثٌ وَسَبْعُونَ سَنَةً وَالسَّمَاءُ الَّتِي فَوْقَهَا كَذَلِكَ ‏"‏ ‏.‏ حَتَّى عَدَّدَهُنَّ سَبْعَ سَمَوَاتٍ كَذَلِكَ ثُمَّ قَالَ ‏"‏ فَوْقَ السَّمَاءِ السَّابِعَةِ بَحْرٌ بَيْنَ أَعْلاَهُ وَأَسْفَلِهِ كَمَا بَيْنَ السَّمَاءِ إِلَى السَّمَاءِ وَفَوْقَ ذَلِكَ ثَمَانِيَةُ أَوْعَالٍ بَيْنَ أَظْلاَفِهِنَّ وَرُكَبِهِنَّ مَا بَيْنَ سَمَاءٍ إِلَى سَمَاءٍ ثُمَّ فَوْقَ ...
Grade: Da’if (Darussalam)
Reference : Jami` at-Tirmidhi 3320
In-book reference : Book 47, Hadith 372
English translation : Vol. 5, Book 44, Hadith 3320
Jami` at-Tirmidhi 3165
Narrated 'Aishah:
that a man came and sat in front of the Messenger of Allah (SAW) and said: "O Messenger of Allah! I have two slaves who lie to me, deceive me, and disobey me, and I scold them and hit them. So what is my case because of them?" He said: "The extent to which they betrayed you, disobeyed you and lied to you will be measured against how much you punish them. If your punishing them is equal to their sins, then the two will be the same, nothing for you and nothing against you. If your punishing them is above their sin, some of your rewards will be taken from you and given to them." So the man left, and began weeping and crying aloud. The Messenger of Allah (SAW) said: "You should read what Allah said in His Book: 'And We shall set up the Balances of justice on the Day of Resurrection, then none will be dealt with unjustly in anything...' to the rest of the Ayah (21:47). So the man said: "By Allah, O Messenger of Allah! I see nothing better for myself, than me parting with them. Bear witness that they are all free."
حَدَّثَنَا مُجَاهِدُ بْنُ مُوسَى، - بَغْدَادِيٌّ - وَالْفَضْلُ بْنُ سَهْلٍ الأَعْرَجُ بَغْدَادِيٌّ وَغَيْرُ وَاحِدٍ قَالُوا حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ غَزْوَانَ أَبُو نُوحٍ، حَدَّثَنَا لَيْثُ بْنُ سَعْدٍ، عَنْ مَالِكِ بْنِ أَنَسٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، قَعَدَ بَيْنَ يَدَىِ النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَمْلُوكَيْنِ يُكْذِبُونَنِي وَيَخُونُونَنِي وَيَعْصُونَنِي وَأَشْتُمُهُمْ وَأَضْرِبُهُمْ فَكَيْفَ أَنَا مِنْهُمْ قَالَ ‏"‏ يُحْسَبُ مَا خَانُوكَ وَعَصَوْكَ وَكَذَبُوكَ وَعِقَابُكَ إِيَّاهُمْ فَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ بِقَدْرِ ذُنُوبِهِمْ كَانَ كَفَافًا لاَ لَكَ وَلاَ عَلَيْكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ دُونَ ذُنُوبِهِمْ كَانَ فَضْلاً لَكَ وَإِنْ كَانَ عِقَابُكَ إِيَّاهُمْ فَوْقَ ذُنُوبِهِمُ اقْتُصَّ لَهُمْ مِنْكَ الْفَضْلُ ‏"‏ ‏.‏ قَالَ فَتَنَحَّى الرَّجُلُ فَجَعَلَ يَبْكِي وَيَهْتِفُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ أَمَا تَقْرَأُ كِتَابَ اللَّهِ ‏:‏ ‏(‏ ونَضَعُ الْمَوَازِينَ الْقِسْطَ لِيَوْمِ الْقِيَامَةِ فَلاَ تُظْلَمُ نَفْسٌ شَيْئًا وَإِنْ كَانَ مِثْقَالَ ‏)‏ الآيَةَ ‏.‏ فَقَالَ الرَّجُلُ وَاللَّهِ يَا رَسُولَ اللَّهِ مَا أَجِدُ لِي وَلِهَؤُلاَءِ شَيْئًا خَيْرًا مِنْ مُفَارَقَتِهِمْ أُشْهِدُكُمْ أَنَّهُمْ أَحْرَارٌ كُلَّهُمْ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى ...
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 3165
In-book reference : Book 47, Hadith 217
English translation : Vol. 5, Book 44, Hadith 3165
Riyad as-Salihin 22
Imran bin Al-Husain Al-Khuza'i (May Allah be pleased with him) reported:
A woman from the tribe Juhainah came to Messenger of Allah (PBUH) while she was pregnant from (Zina) adultery and said to him: "O Messenger of Allah! I have committed an offense liable to Hadd (prescribed punishment), so exact the execution of the sentence." Messenger of Allah (PBUH) called her guardian and said to him, "Treat her kindly. Bring her to me after the delivery of the child." That man complied with the orders. At last the Prophet (PBUH) commanded to carry out the sentence. Her clothes were secured around her and she was stoned to death. The Prophet (PBUH) led her funeral prayers. 'Umar submitted: "O Messenger of Allah! She committed Zina and you have performed funeral prayer for her?" He replied, "Verily, she made repentance which would suffice for seventy of the people of Al-Madinah if it is divided among them. Can there be any higher degree of repentance than that she sacrificed her life voluntarily to win the Pleasure of Allah, the Exalted?".

[Muslim].

وعن أبي نجيد- ضم النون وفتح الجيم - عمران بن الحصين الخزاعى رضي الله عنهما أن امرأة من جهينة أتت رسول الله صلى الله عليه وسلم وهى حبلى من الزنى، فقالت‏:‏ يا رسول الله أصبت حداً فأقمه علي، فدعا نبي الله صلى الله عليه وسلم وليها فقال‏:‏ أحسن إليها، فإذا وضعت فأتني، ففعل فأمر بها نبي الله صلى الله عليه وسلم، فشدت عليها ثيابها، ثم أمر بها فرجمت، ثم صلى الله عليه وآله وسلم عليها‏.‏ فقال له عمر‏:‏ تصلى عليها يا رسول الله وقد زنت، قال‏:‏ لقد تابت توبة لو قمست بين سبعين من أهل المدينة لوستعتهم، وهل وجدت أفضل من أن جادت بنفسها لله عز وجل ‏؟‏‏!‏ ‏"‏ رواه مسلم‏.‏
Reference : Riyad as-Salihin 22
In-book reference : Introduction, Hadith 22
Sunan Abi Dawud 857

Narrated Rifa'ah ibn Rafi':

A man entered the mosque...... He then narrated the tradition like the one narrated in (No.855).

This version is as follows: The Prophet (saws) said: The prayer of anyone is not perfect unless he performs ablution perfectly; he should then utter the takbir, and praise Allah, the Exalted, and admire Him; he should then recite the Qur'an as much as he desires. He should then say: "Allah is Most Great". Next he should bow so that all his joints return to their proper places. Then he should say: "Allah listens to the one who praises Him", and stand erect. He should then say:"Allah is most great," and should prostrate himself so that all his joints are completely at rest. Then he should say: "Allah is most great"; he should raise his head (at the end of prostration) till he sits erect. Then he should say: "Allah is most great"; then he should prostrate himself till all his joints return to their proper places. Then he should raise his head and say the takbir. When he does so, then his prayer is completed.

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدٍ، عَنْ عَمِّهِ، أَنَّ رَجُلاً، دَخَلَ الْمَسْجِدَ فَذَكَرَ نَحْوَهُ قَالَ فِيهِ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ إِنَّهُ لاَ تَتِمُّ صَلاَةٌ لأَحَدٍ مِنَ النَّاسِ حَتَّى يَتَوَضَّأَ فَيَضَعَ الْوُضُوءَ ‏"‏ ‏.‏ يَعْنِي مَوَاضِعَهُ ‏"‏ ثُمَّ يُكَبِّرُ وَيَحْمَدُ اللَّهَ جَلَّ وَعَزَّ وَيُثْنِي عَلَيْهِ وَيَقْرَأُ بِمَا تَيَسَّرَ مِنَ الْقُرْآنِ ثُمَّ يَقُولُ اللَّهُ أَكْبَرُ ثُمَّ يَرْكَعُ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ ثُمَّ يَقُولُ سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ حَتَّى يَسْتَوِيَ قَائِمًا ثُمَّ يَقُولُ اللَّهُ أَكْبَرُ ثُمَّ يَسْجُدُ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ ثُمَّ يَقُولُ اللَّهُ أَكْبَرُ وَيَرْفَعُ رَأْسَهُ حَتَّى يَسْتَوِيَ قَاعِدًا ثُمَّ يَقُولُ اللَّهُ أَكْبَرُ ثُمَّ يَسْجُدُ حَتَّى تَطْمَئِنَّ مَفَاصِلُهُ ثُمَّ يَرْفَعُ رَأْسَهُ فَيُكَبِّرُ فَإِذَا فَعَلَ ذَلِكَ فَقَدْ تَمَّتْ صَلاَتُهُ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 857
In-book reference : Book 2, Hadith 467
English translation : Book 3, Hadith 856
Sahih Muslim 1475

'A'isha (Allah be pleased with her) reported:

When the Messenger of Allah (may peace be upon him) was commanded to give option to his wives, he started it from me saying: I am going to mention to you a matter which you should not (decide) in haste until you have consulted your parents. She said that he already knew that my parents would never allow me to seek separation from him She said: Then he said: Allah, the Exalted and Glorious, said: Prophet, say to thy wives: If you desire this world's life and its adornment, then come, I will give you a provision and allow you to depart a goodly departing; and if you desire Allah and His Messenger and the abode of the Hereafter, then Allah has prepared for the doers of good among you a great reward She is reported to have said: About what should I consult my parents, for I desire Allah and His Messenger and the abode of the Hereafter? She ('A'isha) said: Then all the wives of Allah's Messenger (may peace be upon him) did as I had done.
وَحَدَّثَنِي أَبُو الطَّاهِرِ، حَدَّثَنَا ابْنُ وَهْبٍ، ح وَحَدَّثَنِي حَرْمَلَةُ بْنُ يَحْيَى التُّجِيبِيُّ، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ، أَخْبَرَنِي يُونُسُ بْنُ يَزِيدَ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّ عَائِشَةَ، قَالَتْ لَمَّا أُمِرَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِتَخْيِيرِ أَزْوَاجِهِ بَدَأَ بِي فَقَالَ ‏"‏ إِنِّي ذَاكِرٌ لَكِ أَمْرًا فَلاَ عَلَيْكِ أَنْ لاَ تَعْجَلِي حَتَّى تَسْتَأْمِرِي أَبَوَيْكِ ‏"‏ ‏.‏ قَالَتْ قَدْ عَلِمَ أَنَّ أَبَوَىَّ لَمْ يَكُونَا لِيَأْمُرَانِي بِفِرَاقِهِ قَالَتْ ثُمَّ قَالَ ‏"‏ إِنَّ اللَّهَ عَزَّ وَجَلَّ قَالَ ‏{‏ يَا أَيُّهَا النَّبِيُّ قُلْ لأَزْوَاجِكَ إِنْ كُنْتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلاً * وَإِنْ كُنْتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنْكُنَّ أَجْرًا عَظِيمًا‏}‏ قَالَتْ فَقُلْتُ فِي أَىِّ هَذَا أَسْتَأْمِرُ أَبَوَىَّ فَإِنِّي أُرِيدُ اللَّهَ وَرَسُولَهُ وَالدَّارَ الآخِرَةَ ‏.‏ قَالَتْ ثُمَّ فَعَلَ أَزْوَاجُ رَسُولِ اللَّهِ صلى الله عليه وسلم مِثْلَ مَا فَعَلْتُ ‏.‏
Reference : Sahih Muslim 1475
In-book reference : Book 18, Hadith 30
USC-MSA web (English) reference : Book 9, Hadith 3498
  (deprecated numbering scheme)
Sahih Muslim 353

'Urwa reported on the authority of'A'isha, the wife of the Messenger of Allah (may peace be upon him), saying this:

The Messenger of Allah (may peace be upon him) said. Perform ablution (after eating) anything touched by fire.
قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي سَعِيدُ بْنُ خَالِدِ بْنِ عَمْرِو بْنِ عُثْمَانَ، وَأَنَا أُحَدِّثُهُ، هَذَا الْحَدِيثَ ‏.‏ أَنَّهُ سَأَلَ عُرْوَةَ بْنَ الزُّبَيْرِ عَنِ الْوُضُوءِ، مِمَّا مَسَّتِ النَّارُ فَقَالَ عُرْوَةُ سَمِعْتُ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ تَوَضَّئُوا مِمَّا مَسَّتِ النَّارُ ‏"‏ ‏.‏
Reference : Sahih Muslim 353
In-book reference : Book 3, Hadith 111
USC-MSA web (English) reference : Book 3, Hadith 688
  (deprecated numbering scheme)
Sunan Abi Dawud 1892

Narrated Abdullah ibn as-Sa'ib:

I heard the Messenger of Allah (saws) say between the two corners: O Allah, bring us a blessing in this world and a blessing in the next and guard us from punishment of Hell.

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ يَحْيَى بْنِ عُبَيْدٍ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ السَّائِبِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ مَا بَيْنَ الرُّكْنَيْنِ ‏{‏ رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ ‏}‏ ‏.‏
Grade: Hasan (Al-Albani)  حسن   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1892
In-book reference : Book 11, Hadith 172
English translation : Book 10, Hadith 1887
Sunan Abi Dawud 1166
Abd Allah b. Zaid said:
The Messenger of Allah (pbuh)went out to the place of prayer to pray for rain. When he wanted to make supplication, he faced the qiblah and turned around his cloak.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدٍ، عَنْ عَبَّادِ بْنِ تَمِيمٍ، أَنَّ عَبْدَ اللَّهِ بْنَ زَيْدٍ، أَخْبَرَهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى الْمُصَلَّى يَسْتَسْقِي وَأَنَّهُ لَمَّا أَرَادَ أَنْ يَدْعُوَ اسْتَقْبَلَ الْقِبْلَةَ ثُمَّ حَوَّلَ رِدَاءَهُ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1166
In-book reference : Book 3, Hadith 6
English translation : Book 3, Hadith 1161
Al-Adab Al-Mufrad 79
Abu Sa'id al-Khudri said that the Messenger of Allah, may Allah bless him and grant him peace, said, "No one has three daughters or three sisters and is good to them but that he will enter the Garden."
حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللهِ قَالَ‏:‏ حَدَّثَنِي عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ سَعِيدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ مُكْمِلٍ، عَنْ أَيُّوبَ بْنِ بَشِيرٍ الْمُعَاوِيِّ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ لاَ يَكُونُ لأَحَدٍ ثَلاَثُ بَنَاتٍ، أَوْ ثَلاَثُ أَخَوَاتٍ، فَيُحْسِنُ إِلَيْهِنَّ، إِلاَّ دَخَلَ الْجَنَّةَ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 79
In-book reference : Book 4, Hadith 4
English translation : Book 4, Hadith 79
Al-Adab Al-Mufrad 367
Yusuf ibn 'Abdullah ibn Sallam said, "The Messenger of Allah, may Allah bless him and grant him peace, named me Yusuf and let me sit in his room and stroked my head."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ أَبِي الْهَيْثَمِ الْعَطَّارُ قَالَ‏:‏ حَدَّثَنِي يُوسُفُ بْنُ عَبْدِ اللهِ بْنِ سَلاَّمٍ قَالَ‏:‏ سَمَّانِي رَسُولُ اللهِ صلى الله عليه وسلم يُوسُفَ، وَأَقْعَدَنِي عَلَى حِجْرِهِ، وَمَسَحَ عَلَى رَأْسِي‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 367
In-book reference : Book 19, Hadith 6
English translation : Book 19, Hadith 367
Al-Adab Al-Mufrad 394
Ibn 'Abbas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Do not dispute with your brother. Do not make fun of him. Do not make a promise to him and then break it."
حَدَّثَنَا عَبْدُ اللهِ بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدٍ الْمُحَارِبِيُّ، عَنْ لَيْثٍ، عَنْ عَبْدِ الْمَلِكِ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ لاَ تُمَارِ أَخَاكَ، وَلاَ تُمَازِحْهُ، وَلاَ تَعِدْهُ مَوْعِدًا فَتُخْلِفَهُ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 394
In-book reference : Book 21, Hadith 10
English translation : Book 21, Hadith 394
Al-Adab Al-Mufrad 404
Abu Khirash al-Aslami reported that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Whoever snubs his brother for a year has split his blood."
حَدَّثَنَا عَبْدُ اللهِ بْنُ يَزِيدَ، قَالَ‏:‏ حَدَّثَنَا حَيْوَةُ قَالَ‏:‏ حَدَّثَنِي أَبُو عُثْمَانَ الْوَلِيدُ بْنُ أَبِي الْوَلِيدِ الْمَدَنِيُّ، أَنَّ عِمْرَانَ بْنَ أَبِي أَنَسٍ حَدَّثَهُ، عَنْ أَبِي خِرَاشٍ السُّلَمِيِّ، أَنَّهُ سَمِعَ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ‏:‏ مَنْ هَجَرَ أَخَاهُ سَنَةً، فَهُوَ كَسَفْكِ دَمِهِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 404
In-book reference : Book 22, Hadith 8
English translation : Book 22, Hadith 404
Al-Adab Al-Mufrad 692
Anas said, "When the Prophet, may Allah bless him and grant him peace, wanted to enter the lavatory, he said, 'O Allah, I seek refuge with You from foulness and foul things.'"
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ‏:‏ حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ صُهَيْبٍ قَالَ‏:‏ حَدَّثَنِي أَنَسٌ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَرَادَ أَنْ يَدْخُلَ الْخَلاَءَ قَالَ‏:‏ اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْخُبْثِ وَالْخَبَائِثِ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 692
In-book reference : Book 31, Hadith 89
English translation : Book 31, Hadith 692
Al-Adab Al-Mufrad 749
Abu Mas'ud al-Badri reported that the Prophet, may Allah bless him and grant him peace, said, "When someone spends something on his family and reckons its reward to be with Allah, then it is sadaqa for him."
حَدَّثَنَا حَجَّاجٌ، قَالَ‏:‏ حَدَّثَنَا شُعْبَةُ قَالَ‏:‏ أَخْبَرَنِي عَدِيُّ بْنُ ثَابِتٍ قَالَ‏:‏ سَمِعْتُ عَبْدَ اللهِ بْنَ يَزِيدَ يُحَدِّثُ، عَنْ أَبِي مَسْعُودٍ الْبَدْرِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ مَنْ أَنْفَقَ نَفَقَةً عَلَى أَهْلِهِ، وَهُوَ يَحْتَسِبُهَا، كَانَتْ لَهُ صَدَقَةً‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 749
In-book reference : Book 32, Hadith 4
English translation : Book 32, Hadith 749
Al-Adab Al-Mufrad 920
Ibn 'Abbas said, "When one of you sneezes and says, 'Praise be to Allah,' the angel says, 'The Lord of the Worlds.' When you say, 'The Lord of the Worlds,' the angel says, 'May Allah have mercy on you.'"
حَدَّثَنَا مُوسَى، عَنْ أَبِي عَوَانَةَ، عَنْ عَطَاءٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ إِذَا عَطَسَ أَحَدُكُمْ فَقَالَ‏:‏ الْحَمْدُ لِلَّهِ، قَالَ الْمَلَكُ‏:‏ رَبَّ الْعَالَمِينَ، فَإِذَا قَالَ‏:‏ رَبَّ الْعَالَمِينَ، قَالَ الْمَلَكُ‏:‏ يَرْحَمُكَ اللَّهُ‏.‏
  ضعيف الإسناد موقوفا ، وقد روي مرفوعا وإسناده هالك   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 920
In-book reference : Book 40, Hadith 2
English translation : Book 40, Hadith 920
Al-Adab Al-Mufrad 1085
Ibn 'Abbas said, "'Umar asked permission to visit the Prophet, may Allah bless him and grant him peace, and said, 'Peace be upon the Messenger of Allah! Peace be upon you! Can I come in?'"
حَدَّثَنَا عَبْدُ اللهِ بْنُ أَبِي شَيْبَةَ قَالَ‏:‏ حَدَّثَنِي يَحْيَى بْنُ آدَمَ، عَنِ الْحَسَنِ بْنِ صَالِحٍ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ اسْتَأْذَنَ عُمَرُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ السَّلاَمُ عَلَى رَسُولِ اللهِ، السَّلاَمُ عَلَيْكُمْ، أَيَدْخُلُ عُمَرُ‏؟‏‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1085
In-book reference : Book 43, Hadith 35
English translation : Book 43, Hadith 1085
Al-Adab Al-Mufrad 1126
Anas ibn Sirin said, "A man wrote in the presence of Ibn 'Umar, 'In the Name of Allah, the All-Merciful, Most Merciful, to so-and-so.' Ibn 'Umar forbade him and said, 'Say:
'In the Name of Allah. It is for Him.'"
وَعَنِ ابْنِ عَوْنٍ، عَنْ أَنَسِ بْنِ سِيرِينَ قَالَ‏:‏ كَتَبَ رَجُلٌ بَيْنَ يَدَيِ ابْنِ عُمَرَ‏:‏ بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ، لِفُلاَنٍ، فَنَهَاهُ ابْنُ عُمَرَ وَقَالَ‏:‏ قُلْ‏:‏ بِسْمِ اللهِ، هُوَ لَهُ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1126
In-book reference : Book 45, Hadith 10
English translation : Book 45, Hadith 1126
Abu Hurairah (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Nothing is more honorable before Allah than supplication.” Related by At-Tirmidhi with a full chain of narrators. Ibn Hibban and Al-Hakim graded it as Sahih;.
وَلَهُ مِنْ حَدِيثِ أَبِي هُرَيْرَةَ رَفَعَهُ: { لَيْسَ شَيْءٌ أَكْرَمَ عَلَى اَللَّهِ مِنَ الدُّعَاءِ } وَصَحَّحَهُ اِبْنُ حِبَّانَ, وَالْحَاكِمُ .‏ 1‏ .‏
Sunnah.com reference : Book 16, Hadith 115
English translation : Book 16, Hadith 1593
Arabic reference : Book 16, Hadith 1550
Abu Hurairah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) said, "Allah, the Most Exalted said:
“Those among My servants, who hasten to break their fast, are the most beloved (or dearest)to Me.” Related by At-Tirmidhi.
وَلِلتِّرْمِذِيِّ: مِنْ حَدِيثِ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- عَنِ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { قَالَ اَللَّهُ عَزَّ وَجَلَّ أَحَبُّ عِبَادِي إِلَيَّ أَعْجَلُهُمْ فِطْرًا } 1‏ .‏
Sunnah.com reference : Book 5, Hadith 10
English translation : Book 5, Hadith 680
Arabic reference : Book 5, Hadith 659
Umm Salamah (RAA) narrated that the Messenger of Allah (PBUH) said, "Allah did not make your cure in what He made Haram (unlawful) to you." Related by Al-Baihaqi and graded as Sahih by Ibn Hibban.
وَعَنْ أُمِّ سَلَمَةَ رَضِيَ اَللَّهُ عَنْهَا, عَنْ اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-قَالَ: { " إِنَّ اَللَّهَ لَمْ يَجْعَلْ شِفَاءَكُمْ فِيمَا حَرَّمَ عَلَيْكُمْ" } أَخْرَجَهُ اَلْبَيْهَقِيُّ, وَصَحَّحَهُ اِبْنُ حِبَّان َ 1‏ .‏
Sunnah.com reference : Book 10, Hadith 50
English translation : Book 10, Hadith 1290
Arabic reference : Book 10, Hadith 1251
Hisn al-Muslim 248
-- Allah's Messenger (SAW) said:
"By Allah, I seek the forgiveness of Allah, and repent to Him more than seventy times in a day. Reference: Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/101.
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: "وَاللَّهِ إِنِّي لأَسْتَغفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ فِي الْيَوْمِ أَكْثَرَ مِنْ سَبْعِينَ مَرَّةٍ"
Reference : Hisn al-Muslim 248
Sahih Muslim 685 b

'A'isha, the wife of the Messenger of Allah (may peace be upon him), said Allah prescribed the prayer as two rak'ahs, then it was completed (to four rak'ahs) at the place of residence, but was retained in the same position in journey as it was first made obligatory.

وَحَدَّثَنِي أَبُو الطَّاهِرِ، وَحَرْمَلَةُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، قَالَ حَدَّثَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ فَرَضَ اللَّهُ الصَّلاَةَ حِينَ فَرَضَهَا رَكْعَتَيْنِ ثُمَّ أَتَمَّهَا فِي الْحَضَرِ فَأُقِرَّتْ صَلاَةُ السَّفَرِ عَلَى الْفَرِيضَةِ الأُولَى ‏.‏
Reference : Sahih Muslim 685b
In-book reference : Book 6, Hadith 2
USC-MSA web (English) reference : Book 4, Hadith 1459
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Sahih Muslim 1029 b

Asma' reported Allah's Messenger (way peace be upon him) as saying (to her):

Spend and do not calculate, (for) Allah would calculate in your case; and do not hoard, otherwise Allah would be withholding from you.
وَحَدَّثَنَا عَمْرٌو النَّاقِدُ، وَزُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، جَمِيعًا عَنْ أَبِي، مُعَاوِيَةَ - قَالَ زُهَيْرٌ حَدَّثَنَا مُحَمَّدُ بْنُ خَازِمٍ، - حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ عَبَّادِ بْنِ حَمْزَةَ، وَعَنْ فَاطِمَةَ بِنْتِ الْمُنْذِرِ، عَنْ أَسْمَاءَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ انْفَحِي - أَوِ انْضَحِي أَوْ أَنْفِقِي - وَلاَ تُحْصِي فَيُحْصِيَ اللَّهُ عَلَيْكِ وَلاَ تُوعِي فَيُوعِيَ اللَّهُ عَلَيْكِ ‏"‏ ‏.‏
Reference : Sahih Muslim 1029b
In-book reference : Book 12, Hadith 113
USC-MSA web (English) reference : Book 5, Hadith 2244
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Sahih Muslim 1106 e

'A'isha (Allah be pleased with her) reported:

The Messenger of Allah (may peace be upon him) used to kiss (his wives) while fasting; and he had the greatest control over his desire (as compared with you).
حَدَّثَنِي عَلِيُّ بْنُ حُجْرٍ، وَزُهَيْرُ بْنُ حَرْبٍ، قَالاَ حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَائِشَةَ، - رضى الله عنها أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ وَكَانَ أَمْلَكَكُمْ لإِرْبِهِ ‏.‏
Reference : Sahih Muslim 1106e
In-book reference : Book 13, Hadith 83
USC-MSA web (English) reference : Book 6, Hadith 2440
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Sahih Muslim 1131 a

Abu Musa (Allah be pleased with him) reported:

The day of 'Ashura was one which the Jews respected and they treated it as Id. The Messenger of Allah (may peace be upon him) said: You also observe fast on this day.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ أَبِي عُمَيْسٍ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، عَنْ أَبِي مُوسَى، - رضى الله عنه - قَالَ كَانَ يَوْمُ عَاشُورَاءَ يَوْمًا تُعَظِّمُهُ الْيَهُودُ وَتَتَّخِذُهُ عِيدًا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ صُومُوهُ أَنْتُمْ ‏"‏ ‏.‏
Reference : Sahih Muslim 1131a
In-book reference : Book 13, Hadith 166
USC-MSA web (English) reference : Book 6, Hadith 2522
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Sahih Muslim 827 c

Abu Sa'id al-Khudri (Allah be pleased with him) reported that the Messenger of Allah (may peace be upon him) forbade to observe fast on two days the day of Fitr and the day of Sacrifice ('Id-ul-Adha).

وَحَدَّثَنَا أَبُو كَامِلٍ الْجَحْدَرِيُّ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى، عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، - رضى الله عنه - أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ صِيَامِ يَوْمَيْنِ يَوْمِ الْفِطْرِ وَيَوْمِ النَّحْرِ ‏.‏
Reference : Sahih Muslim 827c
In-book reference : Book 13, Hadith 180
USC-MSA web (English) reference : Book 6, Hadith 2536
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Sahih Muslim 1143 b

Muhammad b. 'Abbas b. Ja'far reported that he asked Jabir b. Abdullah (Allah be pleased with them), whether he had heard like this from the Apostle of Allah (may peace be upon him).

وَحَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ، بْنُ جُبَيْرِ بْنِ شَيْبَةَ أَنَّهُ أَخْبَرَهُ مُحَمَّدُ بْنُ عَبَّادِ بْنِ جَعْفَرٍ، أَنَّهُ سَأَلَ جَابِرَ بْنَ عَبْدِ اللَّهِ - رضى الله عنهما - بِمِثْلِهِ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏
Reference : Sahih Muslim 1143b
In-book reference : Book 13, Hadith 188
USC-MSA web (English) reference : Book 6, Hadith 2544
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Sahih Muslim 1144 a

Abu Huraira (Allah be pleased with him) reported the Apostle of Allah (may peace be upon him) as saying:

None among you should observe fast on Friday, but only that he observes fast before it and after it.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا حَفْصٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي، هُرَيْرَةَ - رضى الله عنه - قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَصُمْ أَحَدُكُمْ يَوْمَ الْجُمُعَةِ إِلاَّ أَنْ يَصُومَ قَبْلَهُ أَوْ يَصُومَ بَعْدَهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1144a
In-book reference : Book 13, Hadith 189
USC-MSA web (English) reference : Book 6, Hadith 2545
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Sunan Ibn Majah 165
Kathir bin 'Abdullah bin 'Amr bin 'Awf narrated from his father:
That his grandfather said: "The Messenger of Allah said: 'May Allah have mercy on the Ansar, and the children of the Ansar, and the grandchildren of the Ansar.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنِي كَثِيرُ بْنُ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ عَوْفٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ رَحِمَ اللَّهُ الأَنْصَارَ وَأَبْنَاءَ الأَنْصَارِ وَأَبْنَاءَ أَبْنَاءِ الأَنْصَارِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 165
In-book reference : Introduction, Hadith 165
English translation : Vol. 1, Book 1, Hadith 165
Sunan Ibn Majah 258
It was narrated from Ibn 'Umar that:
The Prophet said: "Whoever seeks knowledge for a reason other than the sake of Allah, or intends it for a purpose other than for the sake of Allah, let him take his place in hell."
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، وَأَبُو بَدْرٍ عَبَّادُ بْنُ الْوَلِيدِ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْهُنَائِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ الْهُنَائِيُّ، عَنْ أَيُّوبَ السَّخْتِيَانِيِّ، عَنْ خَالِدِ بْنِ دُرَيْكٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ مَنْ طَلَبَ الْعِلْمَ لِغَيْرِ اللَّهِ أَوْ أَرَادَ بِهِ غَيْرَ اللَّهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 258
In-book reference : Introduction, Hadith 258
English translation : Vol. 1, Book 1, Hadith 258
Sunan Ibn Majah 3757
It was narrated from Abu Hurairah that the Messenger of Allah(SAW) said:
"The truest of wods spoken by the poet are the words of Labid: Everything except Allah is false.' And Abu Umayyah bin Abu Salt nearly accepted Islam."
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏ "‏ أَصْدَقُ كَلِمَةٍ قَالَهَا الشَّاعِرُ كَلِمَةُ لَبِيدٍ أَلاَ كُلُّ شَىْءٍ مَا خَلاَ اللَّهَ بَاطِلُ وَكَادَ أُمَيَّةُ بْنُ أَبِي الصَّلْتِ أَنْ يُسْلِمَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3757
In-book reference : Book 33, Hadith 101
English translation : Vol. 5, Book 33, Hadith 3757
Sunan Ibn Majah 2036
It was narrated that Sha'bi said:
Fatimah bint Qais said: “My husband divorced me at the time of the Messenger of Allah (SAW) three times. The Messenger of Allah (SAW) said: 'You have no right to accommodation or to maintenance.'”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مُغِيرَةَ، عَنِ الشَّعْبِيِّ، قَالَ قَالَتْ فَاطِمَةُ بِنْتُ قَيْسٍ طَلَّقَنِي زَوْجِي عَلَى عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ثَلاَثًا فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ لاَ سُكْنَى لَكِ وَلاَ نَفَقَةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2036
In-book reference : Book 10, Hadith 21
English translation : Vol. 3, Book 10, Hadith 2036
Sunan Ibn Majah 2583
It was narrated from Abu Hurairah that the Messenger of Allah (S.A.W.) said:
“May Allah curse the thief! He steals an egg and his hand is cut off, and he steals a rope and his hand is cut off”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لَعَنَ اللَّهُ السَّارِقَ يَسْرِقُ الْبَيْضَةَ فَتُقْطَعُ يَدُهُ وَيَسْرِقُ الْحَبْلَ فَتُقْطَعُ يَدُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2583
In-book reference : Book 20, Hadith 51
English translation : Vol. 3, Book 20, Hadith 2583
Sunan Ibn Majah 2618
It was narrated from Uqbah bin Amir Al-Juhani that the Messenger of Allah (SAW) said:
“Whoever meets Allah (SWT) not associating anything in worship with him, and not having shed any blood unlawfully, will enter Paradise.”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَائِذٍ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مَنْ لَقِيَ اللَّهَ لاَ يُشْرِكُ بِهِ شَيْئًا لَمْ يَتَنَدَّ بِدَمٍ حَرَامٍ دَخَلَ الْجَنَّةَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2618
In-book reference : Book 21, Hadith 4
English translation : Vol. 3, Book 21, Hadith 2618
Sunan Ibn Majah 1689
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
‘Whoever does not give up evil and ignorant speech, and acting in accordance with that, Allah has no need of his giving up his food and drink.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنِ ابْنِ أَبِي ذِئْبٍ، عَنْ سَعِيدٍ الْمَقْبُرِيِّ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَنْ لَمْ يَدَعْ قَوْلَ الزُّورِ، وَالْجَهْلَ، وَالْعَمَلَ بِهِ، فَلاَ حَاجَةَ لِلَّهِ فِي أَنْ يَدَعَ طَعَامَهُ وَشَرَابَهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1689
In-book reference : Book 7, Hadith 52
English translation : Vol. 1, Book 7, Hadith 1689
Sunan Ibn Majah 2740
It was narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw) said: ‘Distribute wealth among those who are entitled to shares of inheritance, according to the Book of Allah, then whatever is left over goes to the nearest male relative.’”
حَدَّثَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ الْعَنْبَرِيُّ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا مَعْمَرٌ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ اقْسِمُوا الْمَالَ بَيْنَ أَهْلِ الْفَرَائِضِ عَلَى كِتَابِ اللَّهِ فَمَا تَرَكَتِ الْفَرَائِضُ فَلأَوْلَى رَجُلٍ ذَكَرٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2740
In-book reference : Book 23, Hadith 22
English translation : Vol. 4, Book 23, Hadith 2740
Sunan Ibn Majah 2741
It was narrated that Ibn ‘Abbas said:
“A man died at the time of the Messenger of Allah (saw), and he left no heir except for a slave whom he had set free. The Messenger of Allah (saw) gave the legacy to him.”
حَدَّثَنَا إِسْمَاعِيلُ بْنُ مُوسَى، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عَمْرِو بْنِ دِينَارٍ، عَنْ عَوْسَجَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ مَاتَ رَجُلٌ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلَمْ يَدَعْ لَهُ وَارِثًا إِلاَّ عَبْدًا هُوَ أَعْتَقَهُ فَدَفَعَ النَّبِيُّ صلى الله عليه وسلم مِيرَاثَهُ إِلَيْهِ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2741
In-book reference : Book 23, Hadith 23
English translation : Vol. 4, Book 23, Hadith 2741
Sunan Ibn Majah 3343
It was narrated that Abu Hurairah said:
“By the One in Whose Hand is my soul, the Prophet of Allah (saw) never ate his fill of wheat bread for three days in a row, until Allah took his soul.”
حَدَّثَنَا يَعْقُوبُ بْنُ حُمَيْدِ بْنِ كَاسِبٍ، حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، عَنْ يَزِيدَ بْنِ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّهُ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ مَا شَبِعَ نَبِيُّ اللَّهِ ـ صلى الله عليه وسلم ـ ثَلاَثَةَ أَيَّامٍ تِبَاعًا مِنْ خُبْزِ الْحِنْطَةِ حَتَّى تَوَفَّاهُ اللَّهُ عَزَّ وَجَلَّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3343
In-book reference : Book 29, Hadith 93
English translation : Vol. 4, Book 29, Hadith 3343
Sunan Ibn Majah 2791
It was narrated that Tamim Ad-Dari said:
“I heard the Messenger of Allah (saw) say: ‘Whoever ties a horse in the cause of Allah, then feeds it with his own hand, he will have one merit for every grain.’”
حَدَّثَنَا أَبُو عُمَيْرٍ، عِيسَى بْنُ مُحَمَّدٍ الرَّمْلِيُّ حَدَّثَنَا أَحْمَدُ بْنُ يَزِيدَ بْنِ رَوْحٍ الدَّارِيُّ، عَنْ مُحَمَّدِ بْنِ عُقْبَةَ الْقَاضِي، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنْ تَمِيمٍ الدَّارِيِّ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ مَنِ ارْتَبَطَ فَرَسًا فِي سَبِيلِ اللَّهِ ثُمَّ عَالَجَ عَلَفَهُ بِيَدِهِ كَانَ لَهُ بِكُلِّ حَبَّةٍ حَسَنَةٌ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2791
In-book reference : Book 24, Hadith 39
English translation : Vol. 4, Book 24, Hadith 2791
Sunan Ibn Majah 2892
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“The pilgrims performing Hajj and ‘Umrah are a delegation to Allah. If they call upon Him, He will answer them; and if they ask for His forgiveness, He will forgive them.”
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ الْحِزَامِيُّ، حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ بْنِ صَالِحٍ، - مَوْلَى بَنِي عَامِرٍ - حَدَّثَنِي يَعْقُوبُ بْنُ يَحْيَى بْنِ عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّهُ قَالَ ‏ "‏ الْحُجَّاجُ وَالْعُمَّارُ وَفْدُ اللَّهِ إِنْ دَعَوْهُ أَجَابَهُمْ وَإِنِ اسْتَغْفَرُوهُ غَفَرَ لَهُمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 2892
In-book reference : Book 25, Hadith 11
English translation : Vol. 4, Book 25, Hadith 2892
Sunan Ibn Majah 1339
It was narrated that Jabir said:
“The Messenger of Allah (saw) said: ‘Among the people who recite the Qur’an with the most beautiful voices is the man who, when you hear him, you think that he fears Allah.’”
حَدَّثَنَا بِشْرُ بْنُ مُعَاذٍ الضَّرِيرُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الْمَدَنِيُّ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ إِسْمَاعِيلَ بْنِ مُجَمِّعٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِنَّ مِنْ أَحْسَنِ النَّاسِ صَوْتًا بِالْقُرْآنِ، الَّذِي إِذَا سَمِعْتُمُوهُ يَقْرَأُ، حَسِبْتُمُوهُ يَخْشَى اللَّهَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1339
In-book reference : Book 5, Hadith 537
English translation : Vol. 1, Book 5, Hadith 1339
Sunan Ibn Majah 4112
Abu Hurairah said:
“I heard the Messenger of Allah (saw) saying: ‘This world is cursed and what is in it is cursed, except the remembrance of Allah (dhikr) and what is conducive to that, or one who has knowledge or who acquires knowledge.’”
حَدَّثَنَا عَلِيُّ بْنُ مَيْمُونٍ الرَّقِّيُّ، حَدَّثَنَا أَبُو خُلَيْدٍ، عُتْبَةُ بْنُ حَمَّادٍ الدِّمَشْقِيُّ عَنِ ابْنِ ثَوْبَانَ، عَنْ عَطَاءِ بْنِ قُرَّةَ، عَنْ عَبْدِ اللَّهِ بْنِ ضَمْرَةَ السَّلُولِيِّ، قَالَ حَدَّثَنَا أَبُو هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ وَهُوَ يَقُولُ ‏ "‏ الدُّنْيَا مَلْعُونَةٌ مَلْعُونٌ مَا فِيهَا إِلاَّ ذِكْرَ اللَّهِ وَمَا وَالاَهُ أَوْ عَالِمًا أَوْ مُتَعَلِّمًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4112
In-book reference : Book 37, Hadith 13
English translation : Vol. 5, Book 37, Hadith 4112
Sunan Ibn Majah 4142
Abu Hurairah narrated that the Messenger of Allah (saw) said:
“Look at those who are beneath you and do not look at those who are above you, for it is more suitable that you should not consider as less the blessing of Allah.”
حَدَّثَنَا أَبُو بَكْرٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ انْظُرُوا إِلَى مَنْ هُوَ أَسْفَلَ مِنْكُمْ وَلاَ تَنْظُرُوا إِلَى مَنْ هُوَ فَوْقَكُمْ فَإِنَّهُ أَجْدَرُ أَنْ لاَ تَزْدَرُوا نِعْمَةَ اللَّهِ ‏"‏ ‏.‏ قَالَ أَبُو مُعَاوِيَةَ ‏"‏ عَلَيْكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4142
In-book reference : Book 37, Hadith 43
English translation : Vol. 5, Book 37, Hadith 4142
Sunan Ibn Majah 4211
It was narrated from Abu Bakrah that the Messenger of Allah (saw) said:
“There is no sin more deserving that Allah hasten the punishment in this world, in addition to what is stored up for him in the Hereafter – than injustice and severing the ties of kinship.”
حَدَّثَنَا الْحُسَيْنُ بْنُ الْحَسَنِ الْمَرْوَزِيُّ، أَنْبَأَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، وَابْنُ، عُلَيَّةَ عَنْ عُيَيْنَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ مَا مِنْ ذَنْبٍ أَجْدَرُ أَنْ يُعَجِّلَ اللَّهُ لِصَاحِبِهِ الْعُقُوبَةَ فِي الدُّنْيَا مَعَ مَا يَدَّخِرُ لَهُ فِي الآخِرَةِ - مِنَ الْبَغْىِ وَقَطِيعَةِ الرَّحِمِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4211
In-book reference : Book 37, Hadith 112
English translation : Vol. 5, Book 37, Hadith 4211
Sunan Ibn Majah 4288
It was narrated from Bahz bin Hakim, from his father, that his grandfather said:
“I heard the Messenger of Allah (saw) say: ‘You complete seventy nations, of which you are the best and dearest to Allah.’”
حَدَّثَنَا مُحَمَّدُ بْنُ خَالِدِ بْنِ خِدَاشٍ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ ‏ "‏ إِنَّكُمْ وَفَّيْتُمْ سَبْعِينَ أُمَّةً أَنْتُمْ خَيْرُهَا وَأَكْرَمُهَا عَلَى اللَّهِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4288
In-book reference : Book 37, Hadith 189
English translation : Vol. 5, Book 37, Hadith 4288
Musnad Ahmad 585
It was narrated from `Ali (رضي الله عنه) that he said:
`The last words of the Messenger of Allah (ﷺ) were: “Prayer, prayer! And fear Allah with regard to what your right hands possess, [i.e.female slaves].`
حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، حَدَّثَنَا الْمُغِيرَةُ، عَنْ أُمِّ مُوسَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كَانَ آخِرُ كَلَامِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الصَّلَاةَ الصَّلَاةَ اتَّقُوا اللَّهَ فِيمَا مَلَكَتْ أَيْمَانُكُمْ‏.‏
Grade: Hadeeth Sahih and its isnad is Hasan] (Darussalam)
Reference : Musnad Ahmad 585
In-book reference : Book 5, Hadith 23
Musnad Ahmad 767
It was narrated that ‘Ali (رضي الله عنه) said:
When I asked permission to enter upon the Messenger of Allah (ﷺ), if he was praying he would say Subhan Allah, and if not he would give permission.
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا ابْنُ مُبَارَكٍ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ كُنْتُ إِذَا اسْتَأْذَنْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنْ كَانَ فِي صَلَاةٍ سَبَّحَ وَإِنْ كَانَ غَيْرَ ذَلِكَ أَذِنَ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 767
In-book reference : Book 5, Hadith 199
Musnad Ahmad 1039
It was narrated that Abu `Abdur-Rahman as-Sulami said:
`Ali said: If I tell you a hadeeth from the Messenger of Allah (ﷺ), then think of the Messenger of Allah (ﷺ) in the best, the most guided and the most pious manner.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي الْبَخْتَرِيِّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، قَالَ قَالَ عَلِيٌّ إِذَا حَدَّثْتُكُمْ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَدِيثًا فَظُنُّوا بِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَهْيَاهُ وَأَهْدَاهُ وَأَتْقَاهُ‏.‏
Grade: Sahih (Darussalam)
Reference : Musnad Ahmad 1039
In-book reference : Book 5, Hadith 459
Musnad Ahmad 1214
It was narrated that `Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) said: `Allah, may He be glorified and exalted, is One and loves that which is odd-numbered, so pray Witr, O people of the Qur`an.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي أَبُو خَيْثَمَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي إِسْحَاقَ، عَنْ عَاصِمِ بْنِ ضَمْرَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّ اللَّهَ عَزَّ وَجَلَّ وِتْرٌ يُحِبُّ الْوَتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1214
In-book reference : Book 5, Hadith 622