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Sunan Abi Dawud 3064

Narrated Abyad ibn Hammal:

Abyad went to the Messenger of Allah (saws) and asked him for assigning him (the mines of) salt as fief. (The narrator Ibn al-Mutawakkil said: which was in Ma'arib.)

So he assigned it to him as a fief. When he returned, a man in the meeting asked: Do you know what you have assigned him as a fief? You have assigned him the perennial spring water. So he took it back from him. He asked him about protecting land which had arak trees growing in it. He replied: He could have such as was beyond the region where the hoofs (of camels) went.

The narrator Ibn al-Mutwakkil said: "that is the camel hoofs."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ الثَّقَفِيُّ، وَمُحَمَّدُ بْنُ الْمُتَوَكِّلِ الْعَسْقَلاَنِيُّ، - الْمَعْنَى وَاحِدٌ - أَنَّ مُحَمَّدَ بْنَ يَحْيَى بْنِ قَيْسٍ الْمَأْرِبِيَّ، حَدَّثَهُمْ أَخْبَرَنِي أَبِي، عَنْ ثُمَامَةَ بْنِ شُرَاحِيلَ، عَنْ سُمَىِّ بْنِ قَيْسٍ، عَنْ شُمَيْرٍ، - قَالَ ابْنُ الْمُتَوَكِّلِ ابْنِ عَبْدِ الْمَدَانِ - عَنْ أَبْيَضَ بْنِ حَمَّالٍ، أَنَّهُ وَفَدَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَاسْتَقْطَعَهُ الْمِلْحَ - قَالَ ابْنُ الْمُتَوَكِّلِ الَّذِي بِمَأْرِبَ - فَقَطَعَهُ لَهُ فَلَمَّا أَنْ وَلَّى قَالَ رَجُلٌ مِنَ الْمَجْلِسِ أَتَدْرِي مَا قَطَعْتَ لَهُ إِنَّمَا قَطَعْتَ لَهُ الْمَاءَ الْعِدَّ ‏.‏ قَالَ فَانْتَزَعَ مِنْهُ قَالَ وَسَأَلَهُ عَمَّا يُحْمَى مِنَ الأَرَاكِ قَالَ ‏"‏ مَا لَمْ تَنَلْهُ خِفَافٌ ‏"‏ ‏.‏ وَقَالَ ابْنُ الْمُتَوَكِّلِ ‏"‏ أَخْفَافُ الإِبِلِ ‏"‏ ‏.‏
Grade: Hasan li ghairih (Al-Albani)  حسن لغيره   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3064
In-book reference : Book 20, Hadith 137
English translation : Book 19, Hadith 3058
Sunan Ibn Majah 393
Sa'eed bin Musayyab and Abu Salamah bin 'Abdur-Rahman narrated that :
Abu Hurairah used to say: "The Messenger of Allah said: 'When anyone of you wakes up from sleep, he should not put his hand into the vessel until he has poured water on it two or three times, for none of you knows where his hand spent the night,'"
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ أَنَّهُمَا حَدَّثَاهُ أَنَّ أَبَا هُرَيْرَةَ كَانَ يَقُولُ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ إِذَا اسْتَيْقَظَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلاَ يُدْخِلْ يَدَهُ فِي الإِنَاءِ حَتَّى يُفْرِغَ عَلَيْهَا مَرَّتَيْنِ أَوْ ثَلاَثًا فَإِنَّ أَحَدَكُمْ لاَ يَدْرِي فِيمَ بَاتَتْ يَدُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 393
In-book reference : Book 1, Hadith 127
English translation : Vol. 1, Book 1, Hadith 393
Sahih Muslim 183 b

It is narrated on the authority of Abu Sa'id al-Khudri:

We said: Messenger of Allah, shall we see our Lord? The Messenger of Allah (may peace be upon him) said: Do you feel any trouble in seeing the sun on a cloudless day? We said: No. And the remaining part of the hadith has been narrated to the end like the hadith transmitted by Hafs b. Maisara with the addition of these words: Without the deed that they did or any good that they had sent before. It would be said to them: For you is whatever you see (in it) and with it the like of it. Abu Sa'id said: I have come to know that the bridge would be thinner even than the hair and sharper than the sword; and in the hadith narrated by Laith these words are not found: They would say, O our Lord! Thou hast bestowed upon us (favours) which thou didst not bestow on anyone else in the world.
قَالَ مُسْلِمٌ قَرَأْتُ عَلَى عِيسَى بْنِ حَمَّادٍ زُغْبَةَ الْمِصْرِيِّ هَذَا الْحَدِيثَ فِي الشَّفَاعَةِ وَقُلْتُ لَهُ أُحَدِّثُ بِهَذَا الْحَدِيثِ عَنْكَ أَنَّكَ سَمِعْتَ مِنَ اللَّيْثِ بْنِ سَعْدٍ فَقَالَ نَعَمْ ‏.‏ قُلْتُ لِعِيسَى بْنِ حَمَّادٍ أَخْبَرَكُمُ اللَّيْثُ بْنُ سَعْدٍ عَنْ خَالِدِ بْنِ يَزِيدَ عَنْ سَعِيدِ بْنِ أَبِي هِلاَلٍ عَنْ زَيْدِ بْنِ أَسْلَمَ عَنْ عَطَاءِ بْنِ يَسَارٍ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّهُ قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَنَرَى رَبَّنَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ إِذَا كَانَ يَوْمٌ صَحْوٌ ‏"‏ ‏.‏ قُلْنَا لاَ ‏.‏ وَسُقْتُ الْحَدِيثَ حَتَّى انْقَضَى آخِرُهُ وَهُوَ نَحْوُ حَدِيثِ حَفْصِ بْنِ مَيْسَرَةَ ‏.‏ وَزَادَ بَعْدَ قَوْلِهِ بِغَيْرِ عَمَلٍ عَمِلُوهُ وَلاَ قَدَمٍ قَدَّمُوهُ ‏"‏ فَيُقَالُ لَهُمْ لَكُمْ مَا رَأَيْتُمْ وَمِثْلُهُ مَعَهُ ‏"‏ ‏.‏ قَالَ أَبُو سَعِيدٍ بَلَغَنِي أَنَّ الْجِسْرَ أَدَقُّ مِنَ الشَّعْرَةِ وَأَحَدُّ مِنَ السَّيْفِ ‏.‏ وَلَيْسَ فِي حَدِيثِ اللَّيْثِ ‏"‏ فَيَقُولُونَ رَبَّنَا أَعْطَيْتَنَا مَا لَمْ تُعْطِ أَحَدًا مِنَ الْعَالَمِينَ ‏"‏ وَمَا بَعْدَهُ فَأَقَرَّ بِهِ عِيسَى بْنُ حَمَّادٍ ‏.‏
Reference : Sahih Muslim 183b
In-book reference : Book 1, Hadith 360
USC-MSA web (English) reference : Book 1, Hadith 353
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Musnad Ahmad 766
It was narrated that ‘Ali (رضي الله عنه) said:
A male or female mule was given to the Messenger of Allah (ﷺ) as a gift. I said: What is this? He said: `A mule.` I said: Where does it come from? He said: `From mating a male donkey with a mare, and this is what is produced.` I said: Should we mate [a donkey] with [a mare]? He said: `No, this is only done by those who do not know.”
حَدَّثَنَا يَحْيَى بْنُ آدَمَ، حَدَّثَنَا شَرِيكٌ، عَنْ عُثْمَانَ بْنِ أَبِي زُرْعَةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ عَلِيِّ بْنِ عَلْقَمَةَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أُهْدِيَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بَغْلٌ أَوْ بَغْلَةٌ فَقُلْتُ مَا هَذَا قَالَ بَغْلٌ أَوْ بَغْلَةٌ قُلْتُ وَمِنْ أَيِّ شَيْءٍ هُوَ قَالَ يُحْمَلُ الْحِمَارُ عَلَى الْفَرَسِ فَيَخْرُجُ بَيْنَهُمَا هَذَا قُلْتُ أَفَلَا نَحْمِلُ فُلَانًا عَلَى فُلَانَةَ قَالَ لَا إِنَّمَا يَفْعَلُ ذَلِكَ الَّذِينَ لَا يَعْلَمُونَ‏.‏
Grade: Sahih, because of corroborating evidence; this is a da'eef isnad because of the weakness of Shareek and Ali bin Alqamah is unknown) (Darussalam)
Reference : Musnad Ahmad 766
In-book reference : Book 5, Hadith 198
Sahih al-Bukhari 1948

Narrated Tawus:

Ibn `Abbas said, "Allah's Apostle set out from Medina to Mecca and he fasted till he reached 'Usfan, where he asked for water and raised his hand to let the people see him, and then broke the fast, and did not fast after that till he reached Mecca, and that happened in Ramadan." Ibn `Abbas used to say, "Allah's Apostle (sometimes) fasted and (sometimes) did not fast during the journeys so whoever wished to fast could fast, and whoever wished not to fast, could do so."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ مُجَاهِدٍ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم مِنَ الْمَدِينَةِ إِلَى مَكَّةَ، فَصَامَ حَتَّى بَلَغَ عُسْفَانَ، ثُمَّ دَعَا بِمَاءٍ فَرَفَعَهُ إِلَى يَدَيْهِ لِيُرِيَهُ النَّاسَ فَأَفْطَرَ، حَتَّى قَدِمَ مَكَّةَ، وَذَلِكَ فِي رَمَضَانَ فَكَانَ ابْنُ عَبَّاسٍ يَقُولُ قَدْ صَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَفْطَرَ، فَمَنْ شَاءَ صَامَ، وَمَنْ شَاءَ أَفْطَرَ‏.‏
Reference : Sahih al-Bukhari 1948
In-book reference : Book 30, Hadith 55
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 169
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Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "Do you know what it is that makes most people enter Hellfire?" "Allah and His Messenger know best," they said. He said, "The two empty ones:
the genitals and the mouth. Do you know what it is that makes most people enter Paradise? Taqwa of Allah and good character."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ‏:‏ حَدَّثَنَا دَاوُدُ بْنُ يَزِيدَ قَالَ‏:‏ سَمِعْتُ أَبِي يَقُولُ‏:‏ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ‏:‏ قَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ تَدْرُونَ مَا أَكْثَرُ مَا يُدْخِلُ النَّارَ‏؟‏ قَالُوا‏:‏ اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ‏:‏ الأَجْوَفَانِ‏:‏ الْفَرْجُ وَالْفَمُ، وَأَكْثَرُ مَا يُدْخِلُ الْجَنَّةَ‏؟‏ تَقْوَى اللهِ وَحُسْنُ الْخُلُقِ‏.‏
Grade: Hasan (Al-Albani)  حـسـن   (الألباني) حكم   :
Arabic/English book reference : Book 14, Hadith 289
Sahih al-Bukhari 6078

Narrated `Aisha:

Allah's Apostle said, " I know whether you are angry or pleased." I said, "How do you know that, Allah's Apostle?" He said, "When you are pleased, you say, "Yes, by the Lord of Muhammad,' but when you are angry, you say, 'No, by the Lord of Abraham!' " I said, "Yes, I do not leave, except your name."

حَدَّثَنَا مُحَمَّدٌ، أَخْبَرَنَا عَبْدَةُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي لأَعْرِفُ غَضَبَكِ وَرِضَاكِ ‏"‏‏.‏ قَالَتْ قُلْتُ وَكَيْفَ تَعْرِفُ ذَاكَ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ إِنَّكِ إِذَا كُنْتِ رَاضِيَةً قُلْتِ بَلَى وَرَبِّ مُحَمَّدٍ‏.‏ وَإِذَا كُنْتِ سَاخِطَةً قُلْتِ لاَ وَرَبِّ إِبْرَاهِيمَ ‏"‏‏.‏ قَالَتْ قُلْتُ أَجَلْ لَسْتُ أُهَاجِرُ إِلاَّ اسْمَكَ‏.‏
Reference : Sahih al-Bukhari 6078
In-book reference : Book 78, Hadith 106
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 101
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Mishkat al-Masabih 585
It is told of ‘Umar b. al-Khattab that he wrote to his governors, “The most important matter which concerns you in my opinion is prayer; whoever observes it and is attentive to it will guard his religion, but whoever neglects it will be more neglectful of other things." Thereafter he wrote telling them to observe the moon prayer in the period when the shade was a cubit long up to the time when a man’s shadow was as long as himself; the afternoon prayer when the sun was high, white and clear, when there was still time for a rider to go two or three leagues before sunset:
the sunset prayer after the sun had set; the night prayer between the ending of the twilight and the passing of a third of the night (adding three times “if one lies down to sleep may his eye not sleep”); and the morning prayer when the stars were still visible and out in abundance. Malik transmitted it.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ: أَنَّهُ كَتَبَ إِلَى عُمَّالِهِ إِنَّ أَهَمَّ أُمُورِكُمْ عِنْدِي الصَّلَاة فَمن حَفِظَهَا وَحَافَظَ عَلَيْهَا حَفِظَ دِينَهُ وَمَنْ ضَيَّعَهَا فَهُوَ لِمَا سِوَاهَا أَضْيَعُ ثُمَّ كَتَبَ أَنْ صلوا الظّهْر إِذا كَانَ الْفَيْءُ ذِرَاعًا إِلَى أَنْ يَكُونَ ظِلُّ أَحَدِكُمْ مِثْلَهُ وَالْعَصْرَ وَالشَّمْسُ مُرْتَفِعَةٌ بَيْضَاءُ نَقِيَّةٌ قَدْرَ مَا يَسِيرُ الرَّاكِبُ فَرْسَخَيْنِ أَوْ ثَلَاثَةً قبل مغيب الشَّمْس وَالْمغْرب إِذا غربت الشَّمْسُ وَالْعِشَاءَ إِذَا غَابَ الشَّفَقُ إِلَى ثُلُثِ اللَّيْلِ فَمَنْ نَامَ فَلَا نَامَتْ عَيْنُهُ فَمَنْ نَامَ فَلَا نَامَتْ عَيْنُهُ فَمَنْ نَامَ فَلَا نَامَتْ عَيْنُهُ وَالصُّبْحَ وَالنُّجُومُ بَادِيَةٌ مُشْتَبِكَةٌ. رَوَاهُ مَالك
  ضَعِيفٌ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 585
In-book reference : Book 4, Hadith 21
Sahih Muslim 560 a

Ibn Atiq reported:

Al-Qasim was in the presence of 'A'isha (Allah be pleased with her) that I narrated a hadith and Qasim was a man who committed errors in (pronouncing words) and his mother was a freed slave-girl. 'A'isha said to him: What is the matter with you that you do not narrate as this son of my brother narrated (the ahaditb)? Well I know from where you picked it up. This is how his mother brought him up and how your mother brought you up. Qasim felt angry (on this remark of Hadrat 'A'isha) and showed bitterness towards her. When he saw that the table had been spread for 'A'isha, he stood up, 'A'isha, said: Where are you going? He said: (I am going) to say prayer. She said: Sit down (to take the food). He said: I must say prayer. She said: Sit down, ) faithless, for I have heard the Messenger of Allah (may peace be upon him) say: No prayer can be (rightly said) when the food is there (before the worshipper), or when he is prompted by the call of nature.
حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ، حَدَّثَنَا حَاتِمٌ، - هُوَ ابْنُ إِسْمَاعِيلَ - عَنْ يَعْقُوبَ بْنِ مُجَاهِدٍ، عَنِ ابْنِ أَبِي عَتِيقٍ، قَالَ تَحَدَّثْتُ أَنَا وَالْقَاسِمُ، عِنْدَ عَائِشَةَ - رضى الله عنها - حَدِيثًا وَكَانَ الْقَاسِمُ رَجُلاً لَحَّانَةً وَكَانَ لأُمِّ وَلَدٍ فَقَالَتْ لَهُ عَائِشَةُ مَا لَكَ لاَ تَحَدَّثُ كَمَا يَتَحَدَّثُ ابْنُ أَخِي هَذَا أَمَا إِنِّي قَدْ عَلِمْتُ مِنْ أَيْنَ أُتِيتَ ‏.‏ هَذَا أَدَّبَتْهُ أُمُّهُ وَأَنْتَ أَدَّبَتْكَ أُمُّكَ - قَالَ - فَغَضِبَ الْقَاسِمُ وَأَضَبَّ عَلَيْهَا فَلَمَّا رَأَى مَائِدَةَ عَائِشَةَ قَدْ أُتِيَ بِهَا قَامَ ‏.‏ قَالَتْ أَيْنَ قَالَ أُصَلِّي ‏.‏ قَالَتِ اجْلِسْ ‏.‏ قَالَ إِنِّي أُصَلِّي ‏.‏ قَالَتِ اجْلِسْ غُدَرُ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ صَلاَةَ بِحَضْرَةِ الطَّعَامِ وَلاَ وَهُوَ يُدَافِعُهُ الأَخْبَثَانِ ‏"‏ ‏.‏
Reference : Sahih Muslim 560a
In-book reference : Book 5, Hadith 84
USC-MSA web (English) reference : Book 4, Hadith 1139
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Jami` at-Tirmidhi 2871
Narrated Ibn 'Umar:
that the Messenger of Allah (SAW) said: "Your period in comparison to the periods of the previous nations, is like the period between Salat Al-'Asr until sunset. And you are in comparison to the Jews and Christians, like a man who employeed some workers and he said: 'Who will work for me until Midday for a Qirat each?' So the Jews worked for half a day for a Qirat each. Then he said: 'Who will work for me from the middle of the day until Salat Al-'Asr for a Qirat each?' So the Christians worked for a Qirat each. Then it is you who are doing the work from Salat Al-'Asr until the setting of the sun for two Qirats each. So the Jews and the Christians got angry and said: 'We did more work but were given less?' So He (Allah) says: 'Have I wronged you in any of your rights?' They said: 'No.' He says: 'Then it is my blessing that I give to whomever I wish.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى، قَالَ‏ حَدَّثَنَا مَعْنٌ، قَالَ‏ حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّمَا أَجَلُكُمْ فِيمَا خَلاَ مِنَ الأُمَمِ كَمَا بَيْنَ صَلاَةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ وَإِنَّمَا مَثَلُكُمْ وَمَثَلُ الْيَهُودِ وَالنَّصَارَى كَرَجُلٍ اسْتَعْمَلَ عُمَّالاً فَقَالَ مَنْ يَعْمَلُ لِي إِلَى نِصْفِ النَّهَارِ عَلَى قِيرَاطٍ قِيرَاطٍ فَعَمِلَتِ الْيَهُودُ عَلَى قِيرَاطٍ قِيرَاطٍ فَقَالَ مَنْ يَعْمَلُ لِي مِنْ نِصْفِ النَّهَارِ إِلَى الْعَصْرِ عَلَى قِيرَاطٍ قِيرَاطٍ فَعَمِلَتِ النَّصَارَى عَلَى قِيرَاطٍ قِيرَاطٍ ثُمَّ أَنْتُمْ تَعْمَلُونَ مِنْ صَلاَةِ الْعَصْرِ إِلَى مَغَارِبِ الشَّمْسِ عَلَى قِيرَاطَيْنِ قِيرَاطَيْنِ فَغَضِبَتِ الْيَهُودُ وَالنَّصَارَى وَقَالُوا نَحْنُ أَكْثَرُ عَمَلاً وَأَقَلُّ عَطَاءً ‏.‏ قَالَ هَلْ ظَلَمْتُكُمْ مِنْ حَقِّكُمْ شَيْئًا قَالُوا لاَ ‏.‏ قَالَ فَإِنَّهُ فَضْلِي أُوتِيهِ مَنْ أَشَاءُ ‏"‏ ‏.‏ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2871
In-book reference : Book 44, Hadith 14
English translation : Vol. 5, Book 42, Hadith 2871
Sahih al-Bukhari 3007

Narrated 'Ubaidullah bin Abi Rafi`:

I heard `Ali saying, "Allah's Apostle sent me, Az-Zubair and Al-Miqdad somewhere saying, 'Proceed till you reach Rawdat Khakh. There you will find a lady with a letter. Take the letter from her.' " So, we set out and our horses ran at full pace till we got at Ar-Rawda where we found the lady and said (to her). "Take out the letter." She replied, "I have no letter with me." We said, "Either you take out the letter or else we will take off your clothes." So, she took it out of her braid. We brought the letter to Allah's Apostle and it contained a statement from Hatib bin Abi Balta a to some of the Meccan pagans informing them of some of the intentions of Allah's Apostle. Then Allah's Apostle said, "O Hatib! What is this?" Hatib replied, "O Allah's Apostle! Don't hasten to give your judgment about me. I was a man closely connected with the Quraish, but I did not belong to this tribe, while the other emigrants with you, had their relatives in Mecca who would protect their dependents and property . So, I wanted to recompense for my lacking blood relation to them by doing them a favor so that they might protect my dependents. I did this neither because of disbelief not apostasy nor out of preferring Kufr (disbelief) to Islam." Allah's Apostle, said, "Hatib has told you the truth." `Umar said, O Allah's Apostle! Allow me to chop off the head of this hypocrite." Allah's Apostle said, "Hatib participated in the battle of Badr, and who knows, perhaps Allah has already looked at the Badr warriors and said, 'Do whatever you like, for I have forgiven you."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، سَمِعْتُهُ مِنْهُ، مَرَّتَيْنِ قَالَ أَخْبَرَنِي حَسَنُ بْنُ مُحَمَّدٍ، قَالَ أَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ أَبِي رَافِعٍ، قَالَ سَمِعْتُ عَلِيًّا ـ رضى الله عنه ـ يَقُولُ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم أَنَا وَالزُّبَيْرَ وَالْمِقْدَادَ بْنَ الأَسْوَدِ قَالَ ‏"‏ انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ خَاخٍ، فَإِنَّ بِهَا ظَعِينَةً وَمَعَهَا كِتَابٌ، فَخُذُوهُ مِنْهَا ‏"‏‏.‏ فَانْطَلَقْنَا تَعَادَى بِنَا خَيْلُنَا حَتَّى انْتَهَيْنَا إِلَى الرَّوْضَةِ، فَإِذَا نَحْنُ بِالظَّعِينَةِ فَقُلْنَا أَخْرِجِي الْكِتَابَ‏.‏ فَقَالَتْ مَا مَعِي مِنْ كِتَابٍ‏.‏ فَقُلْنَا لَتُخْرِجِنَّ الْكِتَابَ أَوْ لَنُلْقِيَنَّ الثِّيَابَ‏.‏ فَأَخْرَجَتْهُ مِنْ عِقَاصِهَا، فَأَتَيْنَا بِهِ رَسُولَ اللَّهِ صلى الله عليه وسلم، فَإِذَا فِيهِ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى أُنَاسٍ مِنَ الْمُشْرِكِينَ مِنْ أَهْلِ مَكَّةَ، يُخْبِرُهُمْ بِبَعْضِ أَمْرِ رَسُولِ اللَّهِ صلى الله عليه وسلم، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا حَاطِبُ، مَا هَذَا ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ، لاَ تَعْجَلْ عَلَىَّ، إِنِّي كُنْتُ امْرَأً مُلْصَقًا فِي قُرَيْشٍ، وَلَمْ أَكُنْ مِنْ أَنْفُسِهَا، وَكَانَ مَنْ مَعَكَ مِنَ الْمُهَاجِرِينَ لَهُمْ قَرَابَاتٌ بِمَكَّةَ، يَحْمُونَ بِهَا أَهْلِيهِمْ وَأَمْوَالَهُمْ، فَأَحْبَبْتُ إِذْ فَاتَنِي ...
Reference : Sahih al-Bukhari 3007
In-book reference : Book 56, Hadith 216
USC-MSA web (English) reference : Vol. 4, Book 52, Hadith 251
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Yahya related to me from Malik from Hisham ibn Urwa that his father would never do two sets of seven tawafs together without praying between them. After every seven tawafs he would pray two rakas, sometimes at the maqam of Ibrahim, and sometimes elsewhere.

Malik was asked whether a man doing voluntary tawaf could, to make it easier on himself, join two or more sets of seven circuits and then pray whatever he owed for those sets of seven, and he said, "He should not do that. The sunna is that he does two rakasafter every seven circuits."

Malik said, about someone who began doing tawaf and then forgot how many he had done and did eightor nine circuits, "He should stop when he knows that he has done more than the right number and then pray two rakas,and he should not count the ones that he has done in excess. Neither should he build on the nine that he has done and then pray the rakas for the two sets of seven circuits together, because the sunna is that you pray two rakas after every seven circuits."

Malik said that someone who was in doubt about his tawaf after he had prayed the two rakas of tawaf should go back and complete his tawaf until he was certain of how much he had done. He should then repeat the two rakas, because prayer when doing tawaf was only valid after completing seven circuits.

"If some one breaks his wudu either while he is doing tawaf, or when he has finished tawaf but before he has prayed the two rakas of tawaf, he should do wudu and begin the tawaf and the two rakas afresh. Breaking wudu does not interrupt say between Safa and Marwa, but a person should not begin say unless he is pure by being in wudu."

حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، أَنَّهُ كَانَ لاَ يَجْمَعُ بَيْنَ السُّبْعَيْنِ لاَ يُصَلِّي بَيْنَهُمَا وَلَكِنَّهُ كَانَ يُصَلِّي بَعْدَ كُلِّ سُبْعٍ رَكْعَتَيْنِ فَرُبَّمَا صَلَّى عِنْدَ الْمَقَامِ أَوْ عِنْدَ غَيْرِهِ ‏.‏ وَسُئِلَ مَالِكٌ عَنِ الطَّوَافِ إِنْ كَانَ أَخَفَّ عَلَى الرَّجُلِ أَنْ يَتَطَوَّعَ بِهِ فَيَقْرُنَ بَيْنَ الأُسْبُوعَيْنِ أَوْ أَكْثَرَ ثُمَّ يَرْكَعُ مَا عَلَيْهِ مِنْ رُكُوعِ تِلْكَ السُّبُوعِ قَالَ لاَ يَنْبَغِي ذَلِكَ وَإِنَّمَا السُّنَّةُ أَنْ يُتْبِعَ كُلَّ سُبْعٍ رَكْعَتَيْنِ ‏.‏ قَالَ مَالِكٌ فِي الرَّجُلِ يَدْخُلُ فِي الطَّوَافِ فَيَسْهُو حَتَّى يَطُوفَ ثَمَانِيَةَ أَوْ تِسْعَةَ أَطْوَافٍ قَالَ يَقْطَعُ إِذَا عَلِمَ أَنَّهُ قَدْ زَادَ ثُمَّ يُصَلِّي رَكْعَتَيْنِ وَلاَ يَعْتَدُّ بِالَّذِي كَانَ زَادَ وَلاَ يَنْبَغِي لَهُ أَنْ يَبْنِيَ عَلَى التِّسْعَةِ حَتَّى يُصَلِّيَ سُبْعَيْنِ جَمِيعًا لأَنَّ السُّنَّةَ فِي الطَّوَافِ أَنْ يُتْبِعَ كُلَّ سُبْعٍ رَكْعَتَيْنِ ‏.‏ قَالَ مَالِكٌ وَمَنْ شَكَّ فِي طَوَافِهِ بَعْدَ مَا يَرْكَعُ رَكْعَتَىِ الطَّوَافِ فَلْيَعُدْ فَلْيُتَمِّمْ طَوَافَهُ عَلَى الْيَقِينِ ثُمَّ لِيُعِدِ الرَّكْعَتَيْنِ لأَنَّهُ لاَ صَلاَةَ لِطَوَافٍ إِلاَّ بَعْدَ إِكْمَالِ السُّبْعِ ‏.‏ وَمَنْ أَصَابَهُ شَىْءٌ بِنَقْضِ وُضُوئِهِ وَهُوَ يَطُوفُ بِالْبَيْتِ أَوْ يَسْعَى بَيْنَ الصَّفَا وَالْمَرْوَةِ أَوْ بَيْنَ ذَلِكَ فَإِنَّهُ مَنْ ...
USC-MSA web (English) reference : Book 20, Hadith 117
Arabic reference : Book 20, Hadith 820
Sahih al-Bukhari 433

Narrated `Abdullah bin `Umar:

Allah's Apostle said, "Do not enter (the places) of these people where Allah's punishment had fallen unless you do so weeping. If you do not weep, do not enter (the places of these people) because Allah's curse and punishment which fell upon them may fall upon you."

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ دِينَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ تَدْخُلُوا عَلَى هَؤُلاَءِ الْمُعَذَّبِينَ إِلاَّ أَنْ تَكُونُوا بَاكِينَ، فَإِنْ لَمْ تَكُونُوا بَاكِينَ فَلاَ تَدْخُلُوا عَلَيْهِمْ، لاَ يُصِيبُكُمْ مَا أَصَابَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 433
In-book reference : Book 8, Hadith 83
USC-MSA web (English) reference : Vol. 1, Book 8, Hadith 425
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Sahih Muslim 634 b

Umara b. Ruwaiba reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:

He who said prayer before the rising of the sun and its setting would not enter the fire (of Hell), and there was a man from Basra (sitting) beside him who said: Did you hear it from the Apostle of Allah (way peace be upon him)? He said: Yes, I bear witness to it. The man from Basra said: I bear witness that I did hear from the Apostle of Allah (may peace be upon him) saying it from the place that you heard from him.
وَحَدَّثَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا يَحْيَى بْنُ أَبِي بُكَيْرٍ، حَدَّثَنَا شَيْبَانُ، عَنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، عَنِ ابْنِ عُمَارَةَ بْنِ رُؤَيْبَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ لاَ يَلِجُ النَّارَ مَنْ صَلَّى قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ غُرُوبِهَا ‏"‏ ‏.‏ وَعِنْدَهُ رَجُلٌ مِنْ أَهْلِ الْبَصْرَةِ فَقَالَ آنْتَ سَمِعْتَ هَذَا مِنَ النَّبِيِّ صلى الله عليه وسلم قَالَ نَعَمْ أَشْهَدُ بِهِ عَلَيْهِ ‏.‏ قَالَ وَأَنَا أَشْهَدُ لَقَدْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُهُ بِالْمَكَانِ الَّذِي سَمِعْتَهُ مِنْهُ ‏.‏
Reference : Sahih Muslim 634b
In-book reference : Book 5, Hadith 270
USC-MSA web (English) reference : Book 4, Hadith 1325
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Sahih Muslim 670 a

Simak b. Harb reported:

I said to Jabir b. Samura: Did you sit in the company of the Messenger of Allah (may peace he upon him)? He said: Yes, very often. He (the Holy Prophet) used to sit at the place where he observed the morning or dawn prayer till the sun rose or when it had risen; he would stand, and they (his Companions) would talk about matters (pertaining to the days) of ignorance, and they would laugh (on these matters) while (the Holy Prophet) only smiled.
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا سِمَاكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ أَخْبَرَنَا أَبُو خَيْثَمَةَ، عَنْ سِمَاكِ بْنِ حَرْبٍ، قَالَ قُلْتُ لِجَابِرِ بْنِ سَمُرَةَ أَكُنْتَ تُجَالِسُ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ نَعَمْ كَثِيرًا كَانَ لاَ يَقُومُ مِنْ مُصَلاَّهُ الَّذِي يُصَلِّي فِيهِ الصُّبْحَ أَوِ الْغَدَاةَ حَتَّى تَطْلُعَ الشَّمْسُ فَإِذَا طَلَعَتِ الشَّمْسُ قَامَ وَكَانُوا يَتَحَدَّثُونَ فَيَأْخُذُونَ فِي أَمْرِ الْجَاهِلِيَّةِ فَيَضْحَكُونَ وَيَتَبَسَّمُ ‏.‏
Reference : Sahih Muslim 670a
In-book reference : Book 5, Hadith 358
USC-MSA web (English) reference : Book 4, Hadith 1413
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Sahih Muslim 1246 a

Ibn Abbas reported that Mu'awiya had said to them:

Do you know that I clipped some hair from the head of Allah's Messenger (may peace be upon him) at al- Marwa with the help of a clipper? I said: I do not know it except as it verdict against you.
حَدَّثَنَا عَمْرٌو النَّاقِدُ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ هِشَامِ بْنِ حُجَيْرٍ، عَنْ طَاوُسٍ، قَالَ قَالَ ابْنُ عَبَّاسٍ قَالَ لِي مُعَاوِيَةُ أَعَلِمْتَ أَنِّي قَصَّرْتُ مِنْ رَأْسِ رَسُولِ اللَّهِ صلى الله عليه وسلم عِنْدَ الْمَرْوَةِ بِمِشْقَصٍ فَقُلْتُ لَهُ لاَ أَعْلَمُ هَذَا إِلاَّ حُجَّةً عَلَيْكَ ‏.‏
Reference : Sahih Muslim 1246a
In-book reference : Book 15, Hadith 229
USC-MSA web (English) reference : Book 7, Hadith 2870
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Sahih al-Bukhari 5793

Narrated `Ali:

The Prophet asked for his Rida, put it on and set out walking. Zaid bin Haritha and I followed him till he reached the house where Harnza (bin `Abdul Muttalib) was present and asked for permission to enter, and they gave us permission.

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَلِيُّ بْنُ حُسَيْنٍ، أَنَّ حُسَيْنَ بْنَ عَلِيٍّ، أَخْبَرَهُ أَنَّ عَلِيًّا ـ رضى الله عنه ـ قَالَ فَدَعَا النَّبِيُّ صلى الله عليه وسلم بِرِدَائِهِ، ثُمَّ انْطَلَقَ يَمْشِي، وَاتَّبَعْتُهُ أَنَا وَزَيْدُ بْنُ حَارِثَةَ، حَتَّى جَاءَ الْبَيْتَ الَّذِي فِيهِ حَمْزَةُ، فَاسْتَأْذَنَ فَأَذِنُوا لَهُمْ‏.‏
Reference : Sahih al-Bukhari 5793
In-book reference : Book 77, Hadith 11
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 685
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Jami` at-Tirmidhi 491
Abu Hurairah narrated:
"Allah's Messenger said: The best day that the sun has risen upon is Friday. On it Adam was created, on it he entered Paradise, and on it, he was sent down from it. And in it there is an hour in which the Muslim worshipper would not stand in Salat, asking Allah for anything except that He would give it to him.'" Abu Hurairah said: "I met Abdullah bin Salam, and I mentioned this Hadith to him. He said: 'I am more knowledgeable about that hour.' So I said: 'Inform me about it, and do not keep any of it from me.' He said: 'It is after al-Asr until the sun has set.' I said: 'How can it be after Al-Asr when Allah's Messenger said: ' the Muslim worshipper would not stand in Salat.' And that is a time that prayer is not performed in?" So Abdullah bin Salam said: 'Didn't Allah's Messenger say: "Whoever sat in a gathering awaiting the Salat then he is in Salat"? I said: 'Of course.' He said: 'Then that is it.'"
حَدَّثَنَا إِسْحَاقُ بْنُ مُوسَى الأَنْصَارِيُّ، حَدَّثَنَا مَعْنٌ، حَدَّثَنَا مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُدْخِلَ الْجَنَّةَ وَفِيهِ أُهْبِطَ مِنْهَا وَفِيهِ سَاعَةٌ لاَ يُوَافِقُهَا عَبْدٌ مُسْلِمٌ يُصَلِّي فَيَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ ‏"‏ ‏.‏ قَالَ أَبُو هُرَيْرَةَ فَلَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَذَكَرْتُ لَهُ هَذَا الْحَدِيثَ فَقَالَ أَنَا أَعْلَمُ بِتِلْكَ السَّاعَةِ ‏.‏ فَقُلْتُ أَخْبِرْنِي بِهَا وَلاَ تَضْنَنْ بِهَا عَلَىَّ قَالَ هِيَ بَعْدَ الْعَصْرِ إِلَى أَنْ تَغْرُبَ الشَّمْسُ ‏.‏ فَقُلْتُ كَيْفَ تَكُونُ بَعْدَ الْعَصْرِ وَقَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لاَ يُوَافِقُهَا عَبْدٌ مَسْلِمٌ وَهُوَ يُصَلِّي ‏"‏ ‏.‏ وَتِلْكَ السَّاعَةُ لاَ يُصَلَّى فِيهَا فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ أَلَيْسَ قَدْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ جَلَسَ مَجْلِسًا يَنْتَظِرُ الصَّلاَةَ فَهُوَ فِي صَلاَةٍ ‏"‏ ‏.‏ قُلْتُ بَلَى ‏.‏ قَالَ فَهُوَ ذَاكَ ‏.‏ قَالَ أَبُو عِيسَى وَفِي الْحَدِيثِ قِصَّةٌ طَوِيلَةٌ ‏.‏ قَالَ أَبُو عِيسَى وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ ‏.‏ قَالَ وَمَعْنَى قَوْلِهِ ‏"‏ أَخْبِرْنِي ...
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 491
In-book reference : Book 4, Hadith 4
English translation : Vol. 1, Book 4, Hadith 491
Bulugh al-Maram 38
Narrated Abu Huraira (rad):
Allah’s Messenger (saw) said, “When one of you wakes up from his sleep, he must not put his hand in a utensil till he washed it three times, for he does not know where his hand was (while he slept)”. [Agreed upon. This is Muslim’s version].
وَعَنْهُ: { إِذَا اِسْتَيْقَظَ أَحَدُكُمْ مِنْ نَوْمِهِ فَلَا يَغْمِسُ يَدَهُ فِي اَلْإِنَاءِ حَتَّى يَغْسِلَهَا ثَلَاثًا فَإِنَّهُ لَا يَدْرِي أَيْنَ بَاتَتْ يَدَهُ } مُتَّفَقٌ عَلَيْهِ.‏ وَهَذَا لَفْظُ مُسْلِم ٍ 1‏ .‏
Reference : Bulugh al-Maram 38
In-book reference : Book 1, Hadith 44
English translation : Book 1, Hadith 43
Sunan Abi Dawud 103
Abu Hurairah reported :
The Messenger of Allah (may peace be upon him) said: When anyone amongst you wakes up from sleep at night, he should not put his hand in the utensil until he has washed his hand three times, for he does’ not know where his hand was during the night.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي رَزِينٍ، وَأَبِي، صَالِحٍ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِذَا قَامَ أَحَدُكُمْ مِنَ اللَّيْلِ فَلاَ يَغْمِسْ يَدَهُ فِي الإِنَاءِ حَتَّى يَغْسِلَهَا ثَلاَثَ مَرَّاتٍ فَإِنَّهُ لاَ يَدْرِي أَيْنَ بَاتَتْ يَدُهُ ‏"‏ ‏.‏
  صحيح دون الثلاث   (الألباني) حكم   :
Reference : Sunan Abi Dawud 103
In-book reference : Book 1, Hadith 103
English translation : Book 1, Hadith 103
Sahih al-Bukhari 1763

Narrated `Abdul-Aziz bin Rufai:

I asked Anas bin Malik, "Tell me something you have observed about the Prophet concerning where he offered the Zuhr prayer on the Day of Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it at Mina." I said, "Where did he offer the `Asr prayer on the Day of Nafr (day of departure from Mina)?" He replied, "At Al-Abtah," and added, "You should do as your leaders do."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ أَخْبِرْنِي بِشَىْءٍ، عَقَلْتَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى‏.‏ قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ‏.‏ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ‏.‏
Reference : Sahih al-Bukhari 1763
In-book reference : Book 25, Hadith 239
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 816
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Jami` at-Tirmidhi 964
Abdul-Aziz bin Rufai narrated:
"I said to Anas bin Malik: 'Narrated something to me that you understand about where the Messenger of Allah performed Zuhr on the Day of Tarwiyah.' He said: 'In Mina.'" "I said: 'So where did he pray Asr on the day of departure?' He said: 'In Al-Abtab.' Then he said: 'Do what your leaders do.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، وَمُحَمَّدُ بْنُ الْوَزِيرِ الْوَاسِطِيُّ الْمَعْنَى، وَاحِدٌ، قَالاَ حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ قُلْتُ لأَنَسِ بْنِ مَالِكٍ حَدِّثْنِي بِشَيْءٍ، عَقَلْتَهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى ‏.‏ قَالَ قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ ‏.‏ ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ يُسْتَغْرَبُ مِنْ حَدِيثِ إِسْحَاقَ بْنِ يُوسُفَ الأَزْرَقِ عَنِ الثَّوْرِيِّ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 964
In-book reference : Book 9, Hadith 158
English translation : Vol. 2, Book 4, Hadith 964
Sunan an-Nasa'i 1463
It was narrated that Abu Bakrah said:
"The Messenger of Allah (SAW) said: 'The sun and moon are two signs of Allah(SAW), and they do not become eclipsed for the death or birth of anyone. If you see that then pray until it (the eclipse) is over.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ كَامِلٍ الْمَرْوَزِيُّ، عَنْ هُشَيْمٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏ "‏‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا حَتَّى تَنْجَلِيَ ‏‏"‏‏ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1463
In-book reference : Book 16, Hadith 5
English translation : Vol. 2, Book 16, Hadith 1464
Sahih al-Bukhari 1042

Narrated Ibn `Umar:

The Prophet said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer."

حَدَّثَنَا أَصْبَغُ، قَالَ أَخْبَرَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ يُخْبِرُ عَنِ النَّبِيِّ صلى الله عليه وسلم‏.‏ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهَا فَصَلُّوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1042
In-book reference : Book 16, Hadith 3
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 152
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Sahih al-Bukhari 1057

Narrated Abu Mas`ud:

Allah's Apostle said, "The sun and the moon do not eclipse because of someone's death or life but they are two signs amongst the signs of Allah, so pray whenever you see them."

حَدَّثَنَا مُسَدَّدٌ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسٌ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ الشَّمْسُ وَالْقَمَرُ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1057
In-book reference : Book 16, Hadith 16
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 165
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Sahih al-Bukhari 3204

Narrated Abu Mas`ud:

The Prophet said, "the sun and the moon do not eclipse because of the death or life of someone, but they are two signs amongst the Signs of Allah. So, if you see them, offer the Prayer (of eclipse).

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسٌ، عَنْ أَبِي مَسْعُودٍ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ الشَّمْسُ وَالْقَمَرُ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3204
In-book reference : Book 59, Hadith 15
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 426
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Sunan Abi Dawud 22

Narrated Amr ibn al-'As:

AbdurRahman ibn Hasanah reported: I and Amr ibn al-'As went to the Prophet (saws). He came out with a leather shield (in his hand). He covered himself with it and urinated. Then we said: Look at him. He is urinating as a woman does. The Prophet (saws), heard this and said: Do you not know what befell a person from amongst Banu Isra'il (the children of Israel)? When urine fell on them, they would cut off the place where the urine fell; but he (that person) forbade them (to do so), and was punished in his grave.

Abu Dawud said: One version of Abu Musa has the wording: "he cut off his skin".

Another version of Abu Musa goes: "he cut off (part of) his body."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا الأَعْمَشُ، عَنْ زَيْدِ بْنِ وَهْبٍ، عَنْ عَبْدِ الرَّحْمَنِ ابْنِ حَسَنَةَ، قَالَ انْطَلَقْتُ أَنَا وَعَمْرُو بْنُ الْعَاصِ، إِلَى النَّبِيِّ صلى الله عليه وسلم فَخَرَجَ وَمَعَهُ دَرَقَةٌ ثُمَّ اسْتَتَرَ بِهَا ثُمَّ بَالَ فَقُلْنَا انْظُرُوا إِلَيْهِ يَبُولُ كَمَا تَبُولُ الْمَرْأَةُ ‏.‏ فَسَمِعَ ذَلِكَ فَقَالَ ‏"‏ أَلَمْ تَعْلَمُوا مَا لَقِيَ صَاحِبُ بَنِي إِسْرَائِيلَ كَانُوا إِذَا أَصَابَهُمُ الْبَوْلُ قَطَعُوا مَا أَصَابَهُ الْبَوْلُ مِنْهُمْ فَنَهَاهُمْ فَعُذِّبَ فِي قَبْرِهِ ‏"‏ ‏.‏ قَالَ أَبُو دَاوُدَ قَالَ مَنْصُورٌ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مُوسَى فِي هَذَا الْحَدِيثِ قَالَ ‏"‏ جِلْدَ أَحَدِهِمْ ‏"‏ ‏.‏ وَقَالَ عَاصِمٌ عَنْ أَبِي وَائِلٍ عَنْ أَبِي مُوسَى عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ جَسَدَ أَحَدِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 22
In-book reference : Book 1, Hadith 22
English translation : Book 1, Hadith 22
Sahih Muslim 3017 a

Tariq b. Shihab reported that a Jew said to'Umar:

You recite a verse which, if it had been revealed in relation to us, we would have taken that day as the day of rejoicing. Thereupon 'Umar said: I know where it was revealed and on the day when it was revealed and where Allah's Messenger (may peace be upon him) had been at that time when it was revealed. It was revealed on the day of 'Arafa (ninth of Dhu'l Hijjah) and Allah's Messenger (may peace be upon him) had been staying in 'Arafat. Sufyan said: I doubt, whether it was Friday or not (and the verse referred to) is this:" Today I have perfected your religion for you and completed My favours upon you" (v. 4).
حَدَّثَنِي أَبُو خَيْثَمَةَ، زُهَيْرُ بْنُ حَرْبٍ وَمُحَمَّدُ بْنُ الْمُثَنَّى - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، - وَهُوَ ابْنُ مَهْدِيٍّ - حَدَّثَنَا سُفْيَانُ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ، بْنِ شِهَابٍ أَنَّ الْيَهُودَ، قَالُوا لِعُمَرَ إِنَّكُمْ تَقْرَءُونَ آيَةً لَوْ أُنْزِلَتْ فِينَا لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا ‏.‏ فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ حَيْثُ أُنْزِلَتْ وَأَىَّ يَوْمٍ أُنْزِلَتْ وَأَيْنَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَيْثُ أُنْزِلَتْ أُنْزِلَتْ بِعَرَفَةَ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاقِفٌ بِعَرَفَةَ ‏.‏ قَالَ سُفْيَانُ أَشُكُّ كَانَ يَوْمَ جُمُعَةٍ أَمْ لاَ ‏.‏ يَعْنِي ‏{‏ الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي‏}
Reference : Sahih Muslim 3017a
In-book reference : Book 56, Hadith 3
USC-MSA web (English) reference : Book 43, Hadith 7153
  (deprecated numbering scheme)
Al-Adab Al-Mufrad 1013
'Abdullah ibn 'Amr reported that a man said, "Messenger of Allah, which aspect of Islam is best?" He replied, "Feeding people and greeting those you know and those you do not know."
حَدَّثَنَا قُتَيْبَةُ، قَالَ‏:‏ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً قَالَ‏:‏ يَا رَسُولَ اللهِ، أَيُّ الإِسْلاَمِ خَيْرٌ‏؟‏ قَالَ‏:‏ تُطْعِمُ الطَّعَامَ، وَتُقْرِئُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1013
In-book reference : Book 42, Hadith 50
English translation : Book 42, Hadith 1013
Sunan an-Nasa'i 524
Al-Husain bin Bashir bin Sallam narrated that his father said:
"Muhammad bin 'Ali and I entered upon Jabir bin 'Abdullah Al-Ansari. We said to him: 'Tell us about the prayer of the Messenger of Allah (PBUH).' That was at the time of Al-Hajjaj bin Yusuf. He said: 'The Messenger of Allah (PBUH) came out and prayed Zuhr when the sun had passed its zenith and the shadow (of a thing) was the length of a sandal-strap. Then he prayed 'Asr when the shadow of a man was the length of a sandal-strap plus his height. Then he prayed Maghrib when the sun had set. Then he prayed 'Isha' when the twilight disappeared. Then he prayed Fajr when dawn broke. The next day he prayed Zuhr when a man's shadow was equal to his height. Then he prayed 'Asr when a man's shadow was twice his height, and (the time between the prayer and sunset) lasted as long as it takes a swift rider to reach Dhul-Hulaifah. Then he prayed Maghrib when the sun set, then he prayed 'Isha' when one-third or one-half of the night had passed'" - (One of the narrators) Zaid, was not sure - "then he prayed Fajr when it had become bright."
أَخْبَرَنَا أَحْمَدُ بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، قَالَ حَدَّثَنَا خَارِجَةُ بْنُ عَبْدِ اللَّهِ بْنِ سُلَيْمَانَ بْنِ زَيْدِ بْنِ ثَابِتٍ، قَالَ حَدَّثَنِي الْحُسَيْنُ بْنُ بَشِيرِ بْنِ سَلاَّمٍ، عَنْ أَبِيهِ، قَالَ دَخَلْتُ أَنَا وَمُحَمَّدُ بْنُ عَلِيٍّ، عَلَى جَابِرِ بْنِ عَبْدِ اللَّهِ الأَنْصَارِيِّ فَقُلْنَا لَهُ أَخْبِرْنَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم وَذَاكَ زَمَنُ الْحَجَّاجِ بْنِ يُوسُفَ ‏.‏ قَالَ خَرَجَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى الظُّهْرَ حِينَ زَالَتِ الشَّمْسُ وَكَانَ الْفَىْءُ قَدْرَ الشِّرَاكِ ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ الْفَىْءُ قَدْرَ الشِّرَاكِ وَظِلِّ الرَّجُلِ ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ صَلَّى الْعِشَاءَ حِينَ غَابَ الشَّفَقُ ثُمَّ صَلَّى الْفَجْرَ حِينَ طَلَعَ الْفَجْرُ ثُمَّ صَلَّى مِنَ الْغَدِ الظُّهْرَ حِينَ كَانَ الظِّلُّ طُولَ الرَّجُلِ ثُمَّ صَلَّى الْعَصْرَ حِينَ كَانَ ظِلُّ الرَّجُلِ مِثْلَيْهِ قَدْرَ مَا يَسِيرُ الرَّاكِبُ سَيْرَ الْعَنَقِ إِلَى ذِي الْحُلَيْفَةِ ثُمَّ صَلَّى الْمَغْرِبَ حِينَ غَابَتِ الشَّمْسُ ثُمَّ صَلَّى الْعِشَاءَ إِلَى ثُلُثِ اللَّيْلِ أَوْ نِصْفِ اللَّيْلِ - شَكَّ زَيْدٌ - ثُمَّ صَلَّى الْفَجْرَ فَأَسْفَرَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 524
In-book reference : Book 6, Hadith 31
English translation : Vol. 1, Book 6, Hadith 525
Sunan Ibn Majah 4010
It was narrated that Jabir said:
“When the emigrants who had crossed the sea came back to the Messenger of Allah (saw), he said: ‘Why don’t you tell me of the strange things that you saw in the land of Abyssinia?’ Some young men among them said: ‘Yes, O Messenger of Allah. While we were sitting, one of their elderly nuns came past, carrying a vessel of water on her head. She passed by some of their youth, one of whom placed his hand between her shoulders and pushed her. She fell on her knees and her vessel broke. When she stood up, she turned to him and said: “You will come to know, O traitor, that when Allah sets up the Footstool and gathers the first and the last, and hands and feet speak of what they used to earn, you will come to know your case and my case in His presence soon.’” The Messenger of Allah (saw) said: ‘She spoke the truth, she spoke the truth. How can Allah purify any people (of sin) when they do not support their weak from their strong?’”
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا يَحْيَى بْنُ سُلَيْمٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ لَمَّا رَجَعَتْ إِلَى رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مُهَاجِرَةُ الْبَحْرِ قَالَ ‏"‏ أَلاَ تُحَدِّثُونِي بِأَعَاجِيبِ مَا رَأَيْتُمْ بِأَرْضِ الْحَبَشَةِ ‏"‏ ‏.‏ قَالَ فِتْيَةٌ مِنْهُمْ بَلَى يَا رَسُولَ اللَّهِ بَيْنَا نَحْنُ جُلُوسٌ مَرَّتْ بِنَا عَجُوزٌ مِنْ عَجَائِزِ رَهَابِينِهِمْ تَحْمِلُ عَلَى رَأْسِهَا قُلَّةً مِنْ مَاءٍ فَمَرَّتْ بِفَتًى مِنْهُمْ فَجَعَلَ إِحْدَى يَدَيْهِ بَيْنَ كَتِفَيْهَا ثُمَّ دَفَعَهَا فَخَرَّتْ عَلَى رُكْبَتَيْهَا فَانْكَسَرَتْ قُلَّتُهَا فَلَمَّا ارْتَفَعَتِ الْتَفَتَتْ إِلَيْهِ فَقَالَتْ سَوْفَ تَعْلَمُ يَا غُدَرُ إِذَا وَضَعَ اللَّهُ الْكُرْسِيَّ وَجَمَعَ الأَوَّلِينَ وَالآخِرِينَ وَتَكَلَّمَتِ الأَيْدِي وَالأَرْجُلُ بِمَا كَانُوا يَكْسِبُونَ فَسَوْفَ تَعْلَمُ كَيْفَ أَمْرِي وَأَمْرُكَ عِنْدَهُ غَدًا ‏.‏ قَالَ يَقُولُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ صَدَقَتْ صَدَقَتْ كَيْفَ يُقَدِّسُ اللَّهُ أُمَّةً لاَ يُؤْخَذُ لِضَعِيفِهِمْ مِنْ شَدِيدِهِمْ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 4010
In-book reference : Book 36, Hadith 85
English translation : Vol. 5, Book 36, Hadith 4010
Sunan Ibn Majah 179
It was narrated that Abu Sa'eed said:
"We said: 'O Messenger of Allah! Will we see our Lord?' He said: 'Do you crowd one another to see the sun at mid-day when there are no clouds?' We said: 'No.' He said: 'Do you crowd one another to see the moon on the night when it is full and there are no clouds?' We said: 'No.' He said: 'You will not crowd one another to see Him, just as you do not crowd to see these two things.'"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ الْهَمْدَانِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ السَّمَّانِ، عَنْ أَبِي سَعِيدٍ، قَالَ قُلْنَا يَا رَسُولَ اللَّهِ أَنَرَى رَبَّنَا قَالَ ‏"‏ تَضَامُّونَ فِي رُؤْيَةِ الشَّمْسِ فِي الظَّهِيرَةِ فِي غَيْرِ سَحَابٍ ‏"‏ ‏.‏ قُلْنَا لاَ ‏.‏ قَالَ ‏"‏ فَتَضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ فِي غَيْرِ سَحَابٍ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ إِنَّكُمْ لاَ تَضَارُّونَ فِي رُؤْيَتِهِ إِلاَّ كَمَا تَضَارُّونَ فِي رُؤْيَتِهِمَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 179
In-book reference : Introduction, Hadith 179
English translation : Vol. 1, Book 1, Hadith 179
Sahih al-Bukhari 2105

Narrated Aisha:

(mother of the faithful believers) I bought a cushion with pictures on it. When Allah's Apostle saw it, he kept standing at the door and did not enter the house. I noticed the sign of disgust on his face, so I said, "O Allah's Apostle! I repent to Allah and H is Apostle . (Please let me know) what sin I have done." Allah's Apostle said, "What about this cushion?" I replied, "I bought it for you to sit and recline on." Allah's Apostle said, "The painters (i.e. owners) of these pictures will be punished on the Day of Resurrection. It will be said to them, 'Put life in what you have created (i.e. painted).' " The Prophet added, "The angels do not enter a house where there are pictures."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ نَافِعٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ ـ رضى الله عنها ـ أَنَّهَا أَخْبَرَتْهُ أَنَّهَا اشْتَرَتْ نُمْرُقَةً فِيهَا تَصَاوِيرُ، فَلَمَّا رَآهَا رَسُولُ اللَّهِ صلى الله عليه وسلم قَامَ عَلَى الْبَابِ، فَلَمْ يَدْخُلْهُ، فَعَرَفْتُ فِي وَجْهِهِ الْكَرَاهِيَةَ، فَقُلْتُ يَا رَسُولَ اللَّهِ، أَتُوبُ إِلَى اللَّهِ وَإِلَى رَسُولِهِ صلى الله عليه وسلم مَاذَا أَذْنَبْتُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَا بَالُ هَذِهِ النُّمْرُقَةِ ‏"‏‏.‏ قُلْتُ اشْتَرَيْتُهَا لَكَ لِتَقْعُدَ عَلَيْهَا وَتَوَسَّدَهَا‏.‏ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ أَصْحَابَ هَذِهِ الصُّوَرِ يَوْمَ الْقِيَامَةِ يُعَذَّبُونَ، فَيُقَالُ لَهُمْ أَحْيُوا مَا خَلَقْتُمْ ‏"‏‏.‏ وَقَالَ ‏"‏ إِنَّ الْبَيْتَ الَّذِي فِيهِ الصُّوَرُ لاَ تَدْخُلُهُ الْمَلاَئِكَةُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2105
In-book reference : Book 34, Hadith 58
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 318
  (deprecated numbering scheme)
Sunan Abi Dawud 1208

Narrated Mu'adh ibn Jabal:

On the expedition to Tabuk if the sun had passed the meridian before the apostle of Allah (saws) moved off, he combined the noon and the afternoon prayers; but if he moved off before the sun had passed the meridian, he delayed the noon prayer till he halted for the afternoon prayer. He acted similarly for the sunset prayer; if the sun set before he moved off, he combined the sunset and the night prayers, but if he moved off before sunset, he delayed the sunset prayer till he halted for the night prayer and then combined them.

Abu Dawud said: Hisham b. 'Urwah narrated this tradition from Husain b. 'Abd Allah, from Kuraib on the authority of Ibn 'Abbas from the Prophet (saws) like the tradition narrated by Mufaddal and al-Laith.

حَدَّثَنَا يَزِيدُ بْنُ خَالِدِ بْنِ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ مَوْهَبٍ الرَّمْلِيُّ الْهَمْدَانِيُّ، حَدَّثَنَا الْمُفَضَّلُ بْنُ فَضَالَةَ، وَاللَّيْثُ بْنُ سَعْدٍ، عَنْ هِشَامِ بْنِ سَعْدٍ، عَنْ أَبِي الزُّبَيْرِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ مُعَاذِ بْنِ جَبَلٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ فِي غَزْوَةِ تَبُوكَ إِذَا زَاغَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ جَمَعَ بَيْنَ الظُّهْرِ وَالْعَصْرِ وَإِنْ يَرْتَحِلْ قَبْلَ أَنْ تَزِيغَ الشَّمْسُ أَخَّرَ الظُّهْرَ حَتَّى يَنْزِلَ لِلْعَصْرِ وَفِي الْمَغْرِبِ مِثْلَ ذَلِكَ إِنْ غَابَتِ الشَّمْسُ قَبْلَ أَنْ يَرْتَحِلَ جَمَعَ بَيْنَ الْمَغْرِبِ وَالْعِشَاءِ وَإِنْ يَرْتَحِلْ قَبْلَ أَنْ تَغِيبَ الشَّمْسُ أَخَّرَ الْمَغْرِبَ حَتَّى يَنْزِلَ لِلْعِشَاءِ ثُمَّ جَمَعَ بَيْنَهُمَا ‏.‏ قَالَ أَبُو دَاوُدَ رَوَاهُ هِشَامُ بْنُ عُرْوَةَ عَنْ حُسَيْنِ بْنِ عَبْدِ اللَّهِ عَنْ كُرَيْبٍ عَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَ حَدِيثِ الْمُفَضَّلِ وَاللَّيْثِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1208
In-book reference : Book 4, Hadith 11
English translation : Book 4, Hadith 1204
Sahih al-Bukhari 6236

Narrated 'Abdullah bin 'Amr:

A man asked the Prophet, "What Islamic traits are the best?" The Prophet said, "Feed the people, and greet those whom you know and those whom you do not know."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، حَدَّثَنَا اللَّيْثُ، قَالَ حَدَّثَنِي يَزِيدُ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ ‏ "‏ تُطْعِمُ الطَّعَامَ، وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ، وَعَلَى مَنْ لَمْ تَعْرِفْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6236
In-book reference : Book 79, Hadith 10
USC-MSA web (English) reference : Vol. 8, Book 74, Hadith 253
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Sunan an-Nasa'i 1485
It was narrated that An-Nu'man bin Bashir said:
"The sun eclipsed during the time of the Messenger of Allah (SAW) and he rushed out, dragging his cloak until he came to the masjid. He continued leading us in prayer until the eclipse ended. When it ended, he said: 'People claim that the eclipse of the sun and moon only happen when a great man dies, but that is not so. Eclipses of the sun and the moon do not happen for the death or birth of anyone, but they are signs from Allah (SWT), the Mighty and Sublime. When Allah, the Mighty and Sublime, manifests Himself to anything of His creation, it humbles itself before Him, so if you see that then pray like the last obligatory prayer you did before that.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الْوَهَّابِ، قَالَ حَدَّثَنَا خَالِدٌ، عَنْ أَبِي قِلاَبَةَ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، قَالَ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَخَرَجَ يَجُرُّ ثَوْبَهُ فَزِعًا حَتَّى أَتَى الْمَسْجِدَ فَلَمْ يَزَلْ يُصَلِّي بِنَا حَتَّى انْجَلَتْ فَلَمَّا انْجَلَتْ قَالَ ‏ "‏ إِنَّ نَاسًا يَزْعُمُونَ أَنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ إِلاَّ لِمَوْتِ عَظِيمٍ مِنَ الْعُظَمَاءِ وَلَيْسَ كَذَلِكَ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ إِنَّ اللَّهَ عَزَّ وَجَلَّ إِذَا بَدَا لِشَىْءٍ مِنْ خَلْقِهِ خَشَعَ لَهُ فَإِذَا رَأَيْتُمْ ذَلِكَ فَصَلُّوا كَأَحْدَثِ صَلاَةٍ صَلَّيْتُمُوهَا مِنَ الْمَكْتُوبَةِ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1485
In-book reference : Book 16, Hadith 27
English translation : Vol. 2, Book 16, Hadith 1486
Sahih al-Bukhari 1041

Narrated Abu Mas`ud:

The Prophet said, "The sun and the moon do not eclipse because of the death of someone from the people but they are two signs amongst the signs of Allah. When you see them stand up and pray."

حَدَّثَنَا شِهَابُ بْنُ عَبَّادٍ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ حُمَيْدٍ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، قَالَ سَمِعْتُ أَبَا مَسْعُودٍ، يَقُولُ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَقُومُوا فَصَلُّوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1041
In-book reference : Book 16, Hadith 2
USC-MSA web (English) reference : Vol. 2, Book 18, Hadith 151
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Sahih al-Bukhari 6939

Narrated:

Abu `Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu `Abdur-Rahman said to Hibban, "You know what made your companions (i.e. `Ali) dare to shed blood." Hibban said, "Come on! What is that?" `Abdur-Rahman said, "Something I heard him saying." The other said, "What was it?" `AbdurRahman said, "`Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to me.' So we proceeded riding on our horses till we overtook her at the same place of which Allah's Apostle had told us. She was traveling on her camel. In that letter Hatib had written to the Meccans about the proposed attached of Allah's Apostle against them. We asked her, "Where is the letter which is with you?' She replied, 'I haven't got any letter.' So we made her camel kneel down and searched her luggage, but we did not find anything. My two companions said, 'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle has not told a lie.'" Then `Ali took an oath saying, "By Him by Whom one should swear! You shall either bring out the letter or we shall strip off your clothes." She then stretched out her hand for her girdle (round her waist) and brought out the paper (letter). They took the letter to Allah's Apostle. `Umar said, "O Allah's Apostle! (Hatib) has betrayed Allah, His Apostle and the believers; let me chop off his neck!" Allah's Apostle said, "O Hatib! What obliged you to do what you have done?" Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in Allah and His Apostle? But I intended to do the (Mecca) people a favor by virtue of which my family and property may be protected as there is none of your companions but has some of his people (relatives) whom Allah urges to protect his family and property." The Prophet said, "He has said the truth; therefore, do not say anything to him except good." `Umar again said, "O Allah's Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr? And what do you know, Allah might have looked at them (Badr warriors) and said (to them), 'Do what you like, for I have granted you Paradise?' " On that, `Umar's eyes became flooded with tears and he said, "Allah and His Apostle know best."

حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ حُصَيْنٍ، عَنْ فُلاَنٍ، قَالَ تَنَازَعَ أَبُو عَبْدِ الرَّحْمَنِ وَحِبَّانُ بْنُ عَطِيَّةَ فَقَالَ أَبُو عَبْدِ الرَّحْمَنِ لِحِبَّانَ لَقَدْ عَلِمْتُ الَّذِي جَرَّأَ صَاحِبَكَ عَلَى الدِّمَاءِ يَعْنِي عَلِيًّا‏.‏ قَالَ مَا هُوَ لاَ أَبَا لَكَ قَالَ شَىْءٌ سَمِعْتُهُ يَقُولُهُ‏.‏ قَالَ مَا هُوَ قَالَ بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَالزُّبَيْرَ وَأَبَا مَرْثَدٍ وَكُلُّنَا فَارِسٌ قَالَ ‏ "‏ انْطَلِقُوا حَتَّى تَأْتُوا رَوْضَةَ حَاجٍ ـ قَالَ أَبُو سَلَمَةَ هَكَذَا قَالَ أَبُو عَوَانَةَ حَاجٍ ـ فَإِنَّ فِيهَا امْرَأَةً مَعَهَا صَحِيفَةٌ مِنْ حَاطِبِ بْنِ أَبِي بَلْتَعَةَ إِلَى الْمُشْرِكِينَ فَأْتُونِي بِهَا ‏"‏‏.‏ فَانْطَلَقْنَا عَلَى أَفْرَاسِنَا حَتَّى أَدْرَكْنَاهَا حَيْثُ قَالَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم تَسِيرُ عَلَى بَعِيرٍ لَهَا، وَكَانَ كَتَبَ إِلَى أَهْلِ مَكَّةَ بِمَسِيرِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِلَيْهِمْ‏.‏ فَقُلْنَا أَيْنَ الْكِتَابُ الَّذِي مَعَكِ قَالَتْ مَا مَعِي كِتَابٌ‏.‏ فَأَنَخْنَا بِهَا بَعِيرَهَا، فَابْتَغَيْنَا فِي رَحْلِهَا فَمَا وَجَدْنَا شَيْئًا‏.‏ فَقَالَ صَاحِبِي مَا نَرَى مَعَهَا كِتَابًا‏.‏ قَالَ فَقُلْتُ لَقَدْ عَلِمْنَا مَا كَذَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ حَلَفَ عَلِيٌّ وَالَّذِي يُحْلَفُ بِهِ لَتُخْرِجِنَّ الْكِتَابَ أَوْ لأُجَرِّدَنَّكِ‏.‏ فَأَهْوَتْ إِلَى ...
Reference : Sahih al-Bukhari 6939
In-book reference : Book 88, Hadith 21
USC-MSA web (English) reference : Vol. 9, Book 84, Hadith 72
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Sahih al-Bukhari 4117

Narrated `Aisha:

When the Prophet returned from Al-Khandaq (i.e. Trench) and laid down his arms and took a bath, Gabriel came and said (to the Prophet ), You have laid down your arms? By Allah, we angels have not laid them down yet. So set out for them." The Prophet said, "Where to go?" Gabriel said, "Towards this side," pointing towards Banu Quraiza. So the Prophet went out towards them.

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا ابْنُ نُمَيْرٍ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ لَمَّا رَجَعَ النَّبِيُّ صلى الله عليه وسلم مِنَ الْخَنْدَقِ وَوَضَعَ السِّلاَحَ وَاغْتَسَلَ، أَتَاهُ جِبْرِيلُ ـ عَلَيْهِ السَّلاَمُ ـ فَقَالَ قَدْ وَضَعْتَ السِّلاَحَ وَاللَّهِ مَا وَضَعْنَاهُ، فَاخْرُجْ إِلَيْهِمْ‏.‏ قَالَ ‏ "‏ فَإِلَى أَيْنَ ‏"‏‏.‏ قَالَ هَا هُنَا، وَأَشَارَ إِلَى بَنِي قُرَيْظَةَ، فَخَرَجَ النَّبِيُّ صلى الله عليه وسلم إِلَيْهِمْ‏.‏
Reference : Sahih al-Bukhari 4117
In-book reference : Book 64, Hadith 161
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 443
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Sunan Abi Dawud 3900
Abu Sa’d al-KHudri said :
Some of the Companions of the Prophet (may peace be upon him) went on a journey. They alighted with a certain clan of the Arabs. Someone of them said : Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief? A man of the people said : Yes, I swear by Allah. I shall apply charm ; but we asked you for hospitality and you denied it to us. I shall not apply charm until you give me some payment. So they promised to give some sheep to him. He came to him and recited Surat al-Fatihah over him and spat till he was cured, and ha seemed as if he were set free from a bond. So they gave him the payment that was agreed between them. They said : Apportion them. The man who applied charm said : Do not do it until we approach the Apostle of allah (may peace be upon him) said: From where did you learn that it was a charm ? you have done right. Apportion them, and give me a share along with you.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ أَبِي بِشْرٍ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَهْطًا، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم انْطَلَقُوا فِي سَفْرَةٍ سَافَرُوهَا فَنَزَلُوا بِحَىٍّ مِنْ أَحْيَاءِ الْعَرَبِ فَقَالَ بَعْضُهُمْ إِنَّ سَيِّدَنَا لُدِغَ فَهَلْ عِنْدَ أَحَدٍ مِنْكُمْ شَىْءٌ يَنْفَعُ صَاحِبَنَا فَقَالَ رَجُلٌ مِنَ الْقَوْمِ نَعَمْ وَاللَّهِ إِنِّي لأَرْقِي وَلَكِنِ اسْتَضَفْنَاكُمْ فَأَبَيْتُمْ أَنْ تُضَيِّفُونَا مَا أَنَا بِرَاقٍ حَتَّى تَجْعَلُوا لِي جُعْلاً ‏.‏ فَجَعَلُوا لَهُ قَطِيعًا مِنَ الشَّاءِ فَأَتَاهُ فَقَرَأَ عَلَيْهِ أُمَّ الْكِتَابِ وَيَتْفُلُ حَتَّى بَرَأَ كَأَنَّمَا أُنْشِطَ مِنْ عِقَالٍ ‏.‏ قَالَ فَأَوْفَاهُمْ جُعْلَهُمُ الَّذِي صَالَحُوهُمْ عَلَيْهِ فَقَالُوا اقْتَسِمُوا ‏.‏ فَقَالَ الَّذِي رَقَى لاَ تَفْعَلُوا حَتَّى نَأْتِيَ رَسُولَ اللَّهِ صلى الله عليه وسلم فَنَسْتَأْمِرَهُ ‏.‏ فَغَدَوْا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرُوا لَهُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ مِنْ أَيْنَ عَلِمْتُمْ أَنَّهَا رُقْيَةٌ أَحْسَنْتُمُ اقْتَسِمُوا وَاضْرِبُوا لِي مَعَكُمْ بِسَهْمٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 3900
In-book reference : Book 29, Hadith 46
English translation : Book 28, Hadith 3891
Virtues of the Qur'an's Chapters and Verses 7
Abu Sa’īd al-Khudrī said, “Some of the Companions of the Prophet ﷺ went on a journey. They alighted with a certain clan of the Arabs. Someone of them said, “Our chief has been stung by a scorpion or bitten by a snake. Has any of you something which gives relief to our chief?” A man of the people said, “Yes, I swear by Allah. I can recite an incantation, but we asked you for hospitality and you denied it to us. I shall not recite the incantation until you give me some payment.” So, they promised to give some sheep to him. He came to him and recited Sūrah al-Fātiḥah over him and blew (upon him) till he was cured, and he seemed as if he were set free from a bond. So, they gave him the payment that was agreed between them. They said, “Distribute it.” The man who applied the treatment said, “Do not do it until we approach the Messenger of Allah ﷺ.” And He ﷺ said, “From where did you learn that it was a treatment? You have done right. Apportion them, and give me a share along with you.” Reference: Sahih al-Bukhari 5007
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا فِي مَسِيرٍ لَنَا فَنَزَلْنَا فَجَاءَتْ جَارِيَةٌ فَقَالَتْ إِنَّ سَيِّدَ الْحَىِّ سَلِيمٌ، وَإِنَّ نَفَرَنَا غُيَّبٌ فَهَلْ مِنْكُمْ رَاقٍ فَقَامَ مَعَهَا رَجُلٌ مَا كُنَّا نَأْبُنُهُ بِرُقْيَةٍ فَرَقَاهُ فَبَرَأَ فَأَمَرَ لَهُ بِثَلاَثِينَ شَاةً وَسَقَانَا لَبَنًا فَلَمَّا رَجَعَ قُلْنَا لَهُ أَكُنْتَ تُحْسِنُ رُقْيَةً أَوْ كُنْتَ تَرْقِي قَالَ لاَ مَا رَقَيْتُ إِلاَّ بِأُمِّ الْكِتَابِ‏.‏ قُلْنَا لاَ تُحْدِثُوا شَيْئًا حَتَّى نَأْتِيَ ـ أَوْ نَسْأَلَ ـ النَّبِيَّ صلى الله عليه وسلم فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَكَرْنَاهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ وَمَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ ‏"‏‏.‏
Sunan an-Nasa'i 1462
It was narrated that Abu Mas'ud said:
"The Messenger of Allah (SAW) said: "The sun and the moon do not become eclipsed for the death or birth of anyone, rather they are two of the signs of Allah (SWT), the Mighty and Sublime, so when you see that then pray.'"
أَخْبَرَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ إِسْمَاعِيلَ، قَالَ حَدَّثَنِي قَيْسٌ، عَنْ أَبِي مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏‏ "‏‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ عَزَّ وَجَلَّ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا ‏‏"‏‏ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1462
In-book reference : Book 16, Hadith 4
English translation : Vol. 2, Book 16, Hadith 1463
Musnad Ahmad 27
Ibn Juraij said:
My father told me that the Companions of the Prophet (ﷺ) did not know where to bury the Prophet (ﷺ) until Abu Bakr said: I heard the Messenger of Allah (ﷺ) say: `A Prophet is not to be buried except where he died.” So they removed his bed and dug a grave for him beneath
حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنِي ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبِي أَنَّ أَصْحَابَ النَّبِيِّ، صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَمْ يَدْرُوا أَيْنَ يَقْبُرُونَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى قَالَ أَبُو بَكْرٍ رَضِيَ اللَّهُ عَنْهُ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ لَنْ يُقْبَرَ نَبِيٌّ إِلَّا حَيْثُ يَمُوتُ فَأَخَّرُوا فِرَاشَهُ وَحَفَرُوا لَهُ تَحْتَ فِرَاشِهِ‏.‏
Grade: Sahih. A qawi strong hadeeth because of other isnads; this isnad is Da'if because it is inuuqati' interrupted (Darussalam)
Reference : Musnad Ahmad 27
In-book reference : Book 1, Hadith 27
Sunan an-Nasa'i 1486
It was narrated that Qabisah bin Mukhariq Al-Hilali said:
"There was an eclipse of the sun and at the time we were with the Messenger of Allah (SAW) in Al-Madinah. He rushed out dragging his garment and prayed two rak'ahs, which he made lengthy. The end of his prayer coincided with the end of the eclipse. He praised and glorified Allah (SWT), then he said: 'The sun and the moon are two of the signs of Allah (SWT), and they do not become eclipsed for the death or birth of anyone. If you see anything of that, then pray like the last obligatory prayer you did before that.'"
وَأَخْبَرَنَا إِبْرَاهِيمُ بْنُ يَعْقُوبَ، قَالَ حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، أَنَّ جَدَّهُ، عُبَيْدَ اللَّهِ بْنَ الْوَازِعِ حَدَّثَهُ قَالَ حَدَّثَنَا أَيُّوبُ السَّخْتِيَانِيُّ، عَنْ أَبِي قِلاَبَةَ، عَنْ قَبِيصَةَ بْنِ مُخَارِقٍ الْهِلاَلِيِّ، قَالَ كَسَفَتِ الشَّمْسُ وَنَحْنُ إِذْ ذَاكَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْمَدِينَةِ فَخَرَجَ فَزِعًا يَجُرُّ ثَوْبَهُ فَصَلَّى رَكْعَتَيْنِ أَطَالَهُمَا فَوَافَقَ انْصِرَافُهُ انْجِلاَءَ الشَّمْسِ فَحَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ ثُمَّ قَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمْ مِنْ ذَلِكَ شَيْئًا فَصَلُّوا كَأَحْدَثِ صَلاَةٍ مَكْتُوبَةٍ صَلَّيْتُمُوهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan an-Nasa'i 1486
In-book reference : Book 16, Hadith 28
English translation : Vol. 2, Book 16, Hadith 1487
Sunan an-Nasa'i 1502
It was narrated that Abu Bakrah said:
"We were with the Prophet (SAW) and the sun became eclipsed. He got up and went to the masjid, dragging his garment in haste. The people stood with him and he prayed two rak'ahs as they usually prayed. When the eclipse ended he addressed us and said 'The sun and the moon are two of the signs of Allah (SWT), with which He strikes fear into His slaves. They do not become eclipsed for the death or birth of anyone. If you see either of them being eclipsed, then pray and supplicate until it removed it from you.'"
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ أَبِي بَكْرَةَ، قَالَ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَانْكَسَفَتِ الشَّمْسُ فَقَامَ إِلَى الْمَسْجِدِ يَجُرُّ رِدَاءَهُ مِنَ الْعَجَلَةِ فَقَامَ إِلَيْهِ النَّاسُ فَصَلَّى رَكْعَتَيْنِ كَمَا يُصَلُّونَ فَلَمَّا انْجَلَتْ خَطَبَنَا فَقَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ يُخَوِّفُ بِهِمَا عِبَادَهُ وَإِنَّهُمَا لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ فَإِذَا رَأَيْتُمْ كُسُوفَ أَحَدِهِمَا فَصَلُّوا وَادْعُوا حَتَّى يَنْكَشِفَ مَا بِكُمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1502
In-book reference : Book 16, Hadith 44
English translation : Vol. 2, Book 16, Hadith 1503
Mishkat al-Masabih 4050
Abu Huraira said:
While we were in the mosque the Prophet came out and said, “Come on to the Jews.” So we went out with him and came to the house where they read their Scriptures, and the Prophet stood up and said, “If you Jews accept Islam you will be safe. Know that the land belongs to God and His Messenger, and I intend to deport you from this land; so if any of you has property [he cannot take away] he must sell it.” (Bukhari and Muslim.)
عَن أبي هُرَيْرَة قَالَ: بَيْنَا نَحْنُ فِي الْمَسْجِدِ خَرَجَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «انْطَلِقُوا إِلَى يهود» فخرجنا مَعَه حَتَّى جِئْنَا بَيت الْمدَارِس فَقَامَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «يَا مَعْشَرَ يَهُودَ أَسْلِمُوا تَسْلَمُوا اعْلَمُوا أَنَّ الْأَرْضَ لِلَّهِ وَلِرَسُولِهِ وَأَنِّي أُرِيدُ أَنْ أُجْلِيَكُمْ مِنْ هَذِهِ الْأَرْضِ. فَمَنْ وَجَدَ مِنْكُمْ بِمَالِهِ شَيْئا فليبعه»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4050
In-book reference : Book 19, Hadith 260
Sahih al-Bukhari 7050

Narrated Sahl bin Sa`d:

I heard the Prophet saying, "I am your predecessor at the Lake-Fount (Kauthar), and whoever will come to it, will drink from it, and whoever will drink from it, will never become thirsty after that. There will come to me some people whom I know and they know me, and then a barrier will be set up between me and them."

حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا يَعْقُوبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي حَازِمٍ، قَالَ سَمِعْتُ سَهْلَ بْنَ سَعْدٍ، يَقُولُ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ أَنَا فَرَطُكُمْ، عَلَى الْحَوْضِ، مَنْ وَرَدَهُ شَرِبَ مِنْهُ، وَمَنْ شَرِبَ مِنْهُ لَمْ يَظْمَأْ بَعْدَهُ أَبَدًا، لَيَرِدُ عَلَىَّ أَقْوَامٌ أَعْرِفُهُمْ وَيَعْرِفُونِي، ثُمَّ يُحَالُ بَيْنِي وَبَيْنَهُمْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 7050
In-book reference : Book 92, Hadith 3
USC-MSA web (English) reference : Vol. 9, Book 88, Hadith 174
  (deprecated numbering scheme)
Mishkat al-Masabih 2218
Ibn ‘Abbās said that God's messenger did not know where sūras were to be separated till “In the name of God, the Compassionate, the Merciful,” was sent down. Abū Dāwūd transmitted it.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَعْرِفُ فَصْلَ السُّورَةِ حَتَّى يَنْزِلَ عَلَيْهِ بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيم. رَوَاهُ أَبُو دَاوُد
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2218
In-book reference : Book 8, Hadith 108
Mishkat al-Masabih 5498
Aba Said al-Khudri said:
I accompanied Ibn Sayyad to Mecca and he exclaimed, "What I have encountered from people who assert that I am the dajjal! Have you not heard God's messenger say he will have no children? But I have children. Has he not said that he will be an infidel? But I am a Muslim. Has he not said that he will enter neither Medina nor Mecca? But I have come from Medina and am on my way to Mecca." One of the last things he said to me was, "I swear by God that I know when and where he was born and where he is just now, and I know his father and his mother." He made me feel doubtful, so I said, "Confound you for the rest of the day!" He told that when someone asked him if he would like to be that man he replied, "If it were offered to me I would not object." Muslim transmitted it.
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ: صَحِبْتُ ابْنَ صياد إِلَى مَكَّة فَقَالَ: مَا لَقِيتُ مِنَ النَّاسِ؟ يَزْعُمُونَ أَنِّي الدَّجَّالُ أَلَسْتَ سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «إِنَّهُ لَا يُولَدُ لَهُ» . وَقَدْ وُلِدَ لِي أَلَيْسَ قَدْ قَالَ: «هُوَ كَافِرٌ» . وَأَنا مُسلم أَو لَيْسَ قَدْ قَالَ: «لَا يَدْخُلُ الْمَدِينَةَ وَلَا مَكَّةَ» ؟ وَقَدْ أَقْبَلْتُ مِنَ الْمَدِينَةِ وَأَنَا أُرِيدُ مَكَّةَ. ثُمَّ قَالَ لِي فِي آخِرِ قَوْلِهِ: أَمَا وَاللَّهِ إِنِّي لَأَعْلَمُ مَوْلِدَهُ وَمَكَانَهُ وَأَيْنَ هُوَ وَأَعْرِفُ أَبَاهُ وَأُمَّهُ قَالَ: فَلَبَسَنِي قَالَ: قُلْتُ لَهُ: تَبًّا لَكَ سَائِرَ الْيَوْمِ. قَالَ: وَقِيلَ لَهُ: أَيَسُرُّكَ أَنَّكَ ذَاكَ الرَّجُلُ؟ قَالَ: فَقَالَ: لَوْ عُرِضَ عَلَيَّ مَا كَرِهْتُ. رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5498
In-book reference : Book 27, Hadith 119
Jami` at-Tirmidhi 2554
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"Do you crowd one another in order to see the moon on the night of a full moon? Do you crowd one another in order to see the sun?" They said: "No." He said: "So verily, you shall see your Lord as you see the moon on the night of a full moon, you shall not crowd one another to see Him."

Other chains report similar narrations.
حَدَّثَنَا مُحَمَّدُ بْنُ طَرِيفٍ الْكُوفِيُّ، حَدَّثَنَا جَابِرُ بْنُ نُوحٍ الْحِمَّانِيُّ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ تُضَامُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ وَتُضَامُّونَ فِي رُؤْيَةِ الشَّمْسِ ‏"‏ ‏.‏ قَالُوا لاَ ‏.‏ قَالَ ‏"‏ فَإِنَّكُمْ سَتَرَوْنَ رَبَّكُمْ كَمَا تَرَوْنَ الْقَمَرَ لَيْلَةَ الْبَدْرِ لاَ تُضَامُّونَ فِي رُؤْيَتِهِ ‏"‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ ‏.‏ وَهَكَذَا رَوَى يَحْيَى بْنُ عِيسَى الرَّمْلِيُّ وَغَيْرُ وَاحِدٍ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَرَوَى عَبْدُ اللَّهِ بْنُ إِدْرِيسَ عَنِ الأَعْمَشِ عَنْ أَبِي صَالِحٍ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَحَدِيثُ ابْنِ إِدْرِيسَ عَنِ الأَعْمَشِ غَيْرُ مَحْفُوظٍ وَحَدِيثُ أَبِي صَالِحٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَصَحُّ وَهَكَذَا رَوَاهُ سُهَيْلُ بْنُ أَبِي صَالِحٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم ‏.‏ وَقَدْ رُوِيَ عَنْ أَبِي سَعِيدٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ هَذَا الْوَجْهِ مِثْلُ هَذَا الْحَدِيثِ وَهُوَ حَدِيثٌ صَحِيحٌ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 2554
In-book reference : Book 38, Hadith 32
English translation : Vol. 4, Book 12, Hadith 2554
Sunan Abi Dawud 2897

Al-Hasan reported that Umar asked:

Which of your knows what share the Messenger of Allah (saws) had given to the grandfather from the estate? Ma'qil ibn Yasar said: The Messenger of Allah (saws) gave him a sixth. He asked: Along with whom? He replied: I do not know. He said: You do not know; what is the use then?

حَدَّثَنَا وَهْبُ بْنُ بَقِيَّةَ، عَنْ خَالِدٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، أَنَّ عُمَرَ، قَالَ أَيُّكُمْ يَعْلَمُ مَا وَرَّثَ رَسُولُ اللَّهِ صلى الله عليه وسلم الْجَدَّ فَقَالَ مَعْقِلُ بْنُ يَسَارٍ أَنَا وَرَّثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم السُّدُسَ ‏.‏ قَالَ مَعَ مَنْ قَالَ لاَ أَدْرِي ‏.‏ قَالَ لاَ دَرَيْتَ فَمَا تُغْنِي إِذًا ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2897
In-book reference : Book 19, Hadith 13
English translation : Book 18, Hadith 2891
Sunan an-Nasa'i 1461
It was narrated from 'Abdullah bin 'Umar that:
The Messenger of Allah (SAW) said: "The sun and moon do not become eclipsed for death or birth of anyone, rather they are two of the signs of Allah (SWT) the Most High, so when you see that then pray."
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ أَنْبَأَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ ‏‏ "‏‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ تَعَالَى فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا ‏‏"‏‏ ‏‏.‏‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 1461
In-book reference : Book 16, Hadith 3
English translation : Vol. 2, Book 16, Hadith 1462
Sahih Muslim 2374 a

Abu Sa'id Khudri reported that a Jew who had received a blow at his face came to Allah's Messenger (may peace be upon him) ; the rest of the hadith is the same, up to the hand (where the words are):

That he (the Holy Prophet) said: I do not know whether he would be one who would fall into swoon and would recover before me or he would be compensated for his swooning at Tur (and thus he would not swoon on this occasion) of Resurrection.
وَحَدَّثَنِي عَمْرٌو النَّاقِدُ، حَدَّثَنَا أَبُو أَحْمَدَ الزُّبَيْرِيُّ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرِو بْنِ، يَحْيَى عَنْ أَبِيهِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ جَاءَ يَهُودِيٌّ إِلَى النَّبِيِّ صلى الله عليه وسلم قَدْ لُطِمَ وَجْهُهُ ‏.‏ وَسَاقَ الْحَدِيثَ بِمَعْنَى حَدِيثِ الزُّهْرِيِّ غَيْرَ أَنَّهُ قَالَ ‏ "‏ فَلاَ أَدْرِي أَكَانَ مِمَّنْ صَعِقَ فَأَفَاقَ قَبْلِي أَوِ اكْتَفَى بِصَعْقَةِ الطُّورِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2374a
In-book reference : Book 43, Hadith 213
USC-MSA web (English) reference : Book 30, Hadith 5856
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Sahih al-Bukhari 5358

Narrated Malik bin Aus bin Al-Hadathan:

Once I set out to visit `Umar (bin Al-Khattab). (While I was sitting there with him his gate-keeper, Yarfa, came and said, "Uthman `AbdurRahman (bin `Auf), Az-Zubair and Sa`d (bin Abi Waqqas) are seeking permission (to meet you)." `Umar said, "Yes. So he admitted them and they entered, greeted, and sat down. After a short while Yarfa came again and said to `Umar 'Shall I admit `Ali and `Abbas?" `Umar said, "Yes." He admitted them and when they entered, they greeted and sat down. `Abbas said, "O Chief of the Believers! Judge between me and this (`Ali)." The group, `Uthman and his companions Sa`d, 'O Chief of the Believers! Judge between them and relieve one from the other." `Umar said. Wait! I beseech you by Allah, by Whose permission both the Heaven and the Earth stand fast ! Do you know that Allah's Apostle said. 'We (Apostles) do not bequeath anything to our heirs, but whatever we leave is to be given in charity.' And by that Allah's Apostles meant himself?" The group said, "He did say so." `Umar then turned towards 'All and `Abbas and said. "I beseech you both by Allah, do you know that Allah's Apostle said that?" They said, 'Yes " `Umar said, "Now, let me talk to you about this matter. Allah favored His Apostle with something of this property (war booty) which He did not give to anybody else. And Allah said:-- 'And what Allah has bestowed on His Apostle (as Fai Booty) from them for which you made no expedition with either cavalry or camelry . . . Allah is Able to do all things.' (59.6) So this property was especially granted to Allah's Apostle. But by Allah he neither withheld it from you, nor did he keep it for himself and deprive you of it, but he gave it all to you and distributed it among you till only this remained out of it. And out of this property Allah's Apostle used to provide his family with their yearly needs, and whatever remained, he would spend where Allah's Property (the revenues of Zakat) used to be spent. Allah's Apostle kept on acting like this throughout his lifetime. Now I beseech you by Allah, do you know that?" They said, "Yes." Then `Umar said to `Ali and `Abbas, "I beseech you by Allah, do you both know that?" They said, "Yes." `Umar added, "When Allah had taken His Apostle unto Him, Abu Bakr said, 'I am the successor of Allah's Apostle. So he took charge of that property and did with it the same what Allah's Apostle used to do, and both of you knew all about it then." Then `Umar turned towards `Ali and `Abbas and said, "You both claim that Abu- Bakr was so-and-so! But Allah knows that he was honest, sincere, pious and right (in that matter). Then Allah caused Abu Bakr to die, and I said, 'I am the successor of Allah's Apostle and Abu Bakr.' So I kept this property in my possession for the first two years of my rule, and I used to do the same with it as Allah's Apostle and Abu Bakr used to do. Later both of you (`Ali and `Abbas) came to me with the same claim and the same problem. (O `Abbas!) You came to me demanding your share from (the inheritance of) the son of your brother, and he (`Ali) came to me demanding his wives share from (the inheritance of) her father. So I said to you, 'If you wish I will hand over this property to you, on condition that you both promise me before Allah that you will manage it in the same way as Allah's Apostle and Abu Bakr did, and as I have done since the beginning of my rule; otherwise you should not speak to me about it.' So you both said, 'Hand over this property to us on this condition.' And on this condition I handed it over to you. I beseech you by Allah, did I hand it over to them on that condition?" The group said, "Yes." `Umar then faced `Ali and `Abbas and said, "I beseech you both by Allah, did I hand it over to you both on that condition?" They both said, "Yes." `Umar added, "Do you want me now to give a decision other than that? By Him with Whose permission (order) both the Heaven and the Earth stand fast, I will never give any decision other than that till the Hour is established! But if you are unable to manage it (that property), then return it to me and I will be sufficient for it on your behalf . "

حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ، قَالَ حَدَّثَنِي اللَّيْثُ، قَالَ حَدَّثَنِي عُقَيْلٌ، عَنِ ابْنِ شِهَابٍ، قَالَ أَخْبَرَنِي مَالِكُ بْنُ أَوْسِ بْنِ الْحَدَثَانِ، وَكَانَ، مُحَمَّدُ بْنُ جُبَيْرِ بْنِ مُطْعِمٍ ذَكَرَ لِي ذِكْرًا مِنْ حَدِيثِهِ، فَانْطَلَقْتُ حَتَّى دَخَلْتُ عَلَى مَالِكِ بْنِ أَوْسٍ فَسَأَلْتُهُ فَقَالَ مَالِكٌ انْطَلَقْتُ حَتَّى أَدْخُلَ عَلَى عُمَرَ، إِذْ أَتَاهُ حَاجِبُهُ يَرْفَا فَقَالَ هَلْ لَكَ فِي عُثْمَانَ وَعَبْدِ الرَّحْمَنِ وَالزُّبَيْرِ وَسَعْدٍ يَسْتَأْذِنُونَ قَالَ نَعَمْ‏.‏ فَأَذِنَ لَهُمْ ـ قَالَ ـ فَدَخَلُوا وَسَلَّمُوا فَجَلَسُوا، ثُمَّ لَبِثَ يَرْفَا قَلِيلاً فَقَالَ لِعُمَرَ هَلْ لَكَ فِي عَلِيٍّ وَعَبَّاسٍ قَالَ نَعَمْ‏.‏ فَأَذِنَ لَهُمَا، فَلَمَّا دَخَلاَ سَلَّمَا وَجَلَسَا، فَقَالَ عَبَّاسٌ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنِي وَبَيْنَ هَذَا‏.‏ فَقَالَ الرَّهْطُ عُثْمَانُ وَأَصْحَابُهُ يَا أَمِيرَ الْمُؤْمِنِينَ اقْضِ بَيْنَهُمَا، وَأَرِحْ أَحَدَهُمَا مِنَ الآخَرِ‏.‏ فَقَالَ عُمَرُ اتَّئِدُوا أَنْشُدُكُمْ بِاللَّهِ الَّذِي بِهِ تَقُومُ السَّمَاءُ وَالأَرْضُ، هَلْ تَعْلَمُونَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ لاَ نُورَثُ مَا تَرَكْنَا صَدَقَةٌ ‏"‏‏.‏ يُرِيدُ رَسُولُ اللَّهِ صلى الله عليه وسلم نَفْسَهُ‏.‏ قَالَ الرَّهْطُ قَدْ قَالَ ذَلِكَ‏.‏ فَأَقْبَلَ عُمَرُ عَلَى عَلِيٍّ وَعَبَّاسٍ فَقَالَ أَنْشُدُكُمَا بِاللَّهِ هَلْ تَعْلَمَانِ أَنَّ رَسُولَ ...
Reference : Sahih al-Bukhari 5358
In-book reference : Book 69, Hadith 8
USC-MSA web (English) reference : Vol. 7, Book 64, Hadith 271
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Sunan Abi Dawud 5194
‘Abd Allah b. ‘Amr said :
A man asked the Messenger of Allah (May peace be upon him): When aspect of Islam is best? He replied: that you should provide food and greet both those you know and those you do not know.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ ‏ "‏ تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 5194
In-book reference : Book 43, Hadith 422
English translation : Book 42, Hadith 5175
Sahih Muslim 915

Ziyad b. 'Ilaqa reported:

I heard Mughira b. Shu'ba saying that the sun eclipsed during the lifetime of the Messenger of Allah (may peace be upon him) on the day when Ibrahim died. Upon this the Messenger of Allah (may peace be upon him) said: Verily the sun and the moon are the two signs among the signs of Allah. They do not eclipse on account of the death of anyone or on account of the birth of anyone. So when you see them, supplicate Allah, and observe prayer till it is over.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، قَالاَ حَدَّثَنَا مُصْعَبٌ، - وَهُوَ ابْنُ الْمِقْدَامِ - حَدَّثَنَا زَائِدَةُ، حَدَّثَنَا زِيَادُ بْنُ عِلاَقَةَ، - وَفِي رِوَايَةِ أَبِي بَكْرٍ قَالَ قَالَ زِيَادُ بْنُ عِلاَقَةَ - سَمِعْتُ الْمُغِيرَةَ بْنَ شُعْبَةَ، يَقُولُ انْكَسَفَتِ الشَّمْسُ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم يَوْمَ مَاتَ إِبْرَاهِيمُ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ لاَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ فَإِذَا رَأَيْتُمُوهُمَا فَادْعُوا اللَّهَ وَصَلُّوا حَتَّى يَنْكَشِفَ ‏"‏ ‏.‏
Reference : Sahih Muslim 915
In-book reference : Book 10, Hadith 31
USC-MSA web (English) reference : Book 4, Hadith 1995
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Sahih Muslim 1929 a

'Adi b. Hatim reported:

I said: Messenger of Allah, I set off trained dogs and they catch for me (the game) and I recite the name of Allah over it (I slaughter the game by reciting Bismillah-i-Allah-o-Akbar), whereupon he said: When you set off your trained dogs, if you recited the name of Allah (while setting them off), then eat (the game). I said: Even if they (the trained dogs) kill that (the game)? He (the Holy Prophet) said: Even if these kill, but (on the condition) that no other dog, which you did not set off (along with your dogs), participates (in catching the game). I said to him: I throw Mi'rad, a heavy featherless blunt arrow, for hunting and killing (the game). Thereupon he said: When you throw Mi'rad, and it pierces, then eat, but if it falls flatly (and beats the game to death), then do not eat that.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، أَخْبَرَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامِ بْنِ الْحَارِثِ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنِّي أُرْسِلُ الْكِلاَبَ الْمُعَلَّمَةَ فَيُمْسِكْنَ عَلَىَّ وَأَذْكُرُ اسْمَ اللَّهِ عَلَيْهِ فَقَالَ ‏"‏ إِذَا أَرْسَلْتَ كَلْبَكَ الْمُعَلَّمَ وَذَكَرْتَ اسْمَ اللَّهِ عَلَيْهِ فَكُلْ ‏"‏ ‏.‏ قُلْتُ وَإِنْ قَتَلْنَ قَالَ ‏"‏ وَإِنْ قَتَلْنَ مَا لَمْ يَشْرَكْهَا كَلْبٌ لَيْسَ مَعَهَا ‏"‏ ‏.‏ قُلْتُ لَهُ فَإِنِّي أَرْمِي بِالْمِعْرَاضِ الصَّيْدَ فَأُصِيبُ فَقَالَ ‏"‏ إِذَا رَمَيْتَ بِالْمِعْرَاضِ فَخَزَقَ فَكُلْهُ وَإِنْ أَصَابَهُ بِعَرْضِهِ فَلاَ تَأْكُلْهُ ‏"‏ ‏.‏
Reference : Sahih Muslim 1929a
In-book reference : Book 34, Hadith 1
USC-MSA web (English) reference : Book 21, Hadith 4732
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Sahih Muslim 546 a

Mu'aiqib quoted the Apostle of Allah (may peace be upon him) mentioning the removal of pebbles from the ground where he prostrated himself. He (the Prophet) said:

It you must do so, do it only once.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا هِشَامٌ الدَّسْتَوَائِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي سَلَمَةَ، عَنْ مُعَيْقِيبٍ، قَالَ ذَكَرَ النَّبِيُّ صلى الله عليه وسلم الْمَسْحَ فِي الْمَسْجِدِ - يَعْنِي الْحَصَى - قَالَ ‏ "‏ إِنْ كُنْتَ لاَ بُدَّ فَاعِلاً فَوَاحِدَةً ‏"‏ ‏.‏
Reference : Sahih Muslim 546a
In-book reference : Book 5, Hadith 59
USC-MSA web (English) reference : Book 4, Hadith 1114
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Sunan Ibn Majah 3116
It was narrated that Shaqiq said:
“A man sent some Dirham through me to the House.” He said: “I entered the House and Shaibah was sitting on a chair. I handed it (the money) to him and he said: ‘Is this yours?’ I said: ‘No, if it were mine I would not have given it to you.’ He said: ‘Since you say that, ‘Umar was sitting in the place where you are sitting now and said: “I will not go out until I distribute the wealth of the poor Muslims.” I said: “You will not do that.” He said: “I will certainly do that.” He said: “Why is that?” I said: “Because, the Prophet (saw) and Abu Bakr saw where it was, and they had more need of the money than you do. But, they did not move it. Then, he stood up just as he was and went out.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْمُحَارِبِيُّ، عَنِ الشَّيْبَانِيِّ، عَنْ وَاصِلٍ الأَحْدَبِ، عَنْ شَقِيقٍ، قَالَ بَعَثَ رَجُلٌ مَعِيَ بِدَرَاهِمَ هَدِيَّةً إِلَى الْبَيْتِ ‏.‏ قَالَ فَدَخَلْتُ الْبَيْتَ وَشَيْبَةُ جَالِسٌ عَلَى كُرْسِيٍّ فَنَاوَلْتُهُ إِيَّاهَا ‏.‏ فَقَالَ أَلَكَ هَذِهِ قُلْتُ لاَ وَلَوْ كَانَتْ لِي لَمْ آتِكَ بِهَا ‏.‏ قَالَ أَمَا لَئِنْ قُلْتَ ذَلِكَ لَقَدْ جَلَسَ عُمَرُ بْنُ الْخَطَّابِ مَجْلِسَكَ الَّذِي جَلَسْتَ فِيهِ فَقَالَ لاَ أَخْرُجُ حَتَّى أَقْسِمَ مَالَ الْكَعْبَةِ بَيْنَ فُقَرَاءِ الْمُسْلِمِينَ ‏.‏ قُلْتُ مَا أَنْتَ بِفَاعِلٍ ‏.‏ قَالَ لأَفْعَلَنَّ ‏.‏ قَالَ وَلِمَ ذَاكَ قُلْتُ لأَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَدْ رَأَى مَكَانَهُ ‏.‏ وَأَبُو بَكْرٍ وَهُمَا أَحْوَجُ مِنْكَ إِلَى الْمَالِ فَلَمْ يُحَرِّكَاهُ ‏.‏ فَقَامَ كَمَا هُوَ فَخَرَجَ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 3116
In-book reference : Book 25, Hadith 235
English translation : Vol. 4, Book 25, Hadith 3116
Virtues of the Qur'an's Chapters and Verses 11
Ubayy b. Ka’b said:
Allah's Messenger (ﷺ) said: O Abu' al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Messenger (ﷺ) know best. He again said: Abu'l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he touched me on my chest and said: May knowledge be pleasant for you, O Abu'l-Mundhir!” Reference: Sahih Muslim 810
عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ ‏.‏ قَالَ فَضَرَبَ فِي صَدْرِي وَقَالَ ‏"‏ وَاللَّهِ لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ‏".‏
Sahih Muslim 810

Ubayy b. Ka'b said:

Allah's Messenger (may peace be upon him) said: O Abu' al-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah and His Apostle (may peace be upon him) know best. He again said: Abu'l-Mundhir, do you know the verse from the Book of Allah which, according to you, is the greatest? I said: Allah, there is no god but He, the Living, the Eternal. Thereupon he struck me on my breast and said: May knowledge be pleasant for you, O Abu'l-Mundhir!
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى بْنُ عَبْدِ الأَعْلَى، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي السَّلِيلِ، عَنْ عَبْدِ اللَّهِ بْنِ رَبَاحٍ الأَنْصَارِيِّ، عَنْ أُبَىِّ بْنِ كَعْبٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ‏.‏ قَالَ ‏"‏ يَا أَبَا الْمُنْذِرِ أَتَدْرِي أَىُّ آيَةٍ مِنْ كِتَابِ اللَّهِ مَعَكَ أَعْظَمُ ‏"‏ ‏.‏ قَالَ قُلْتُ اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَىُّ الْقَيُّومُ ‏.‏ قَالَ فَضَرَبَ فِي صَدْرِي وَقَالَ ‏"‏ وَاللَّهِ لِيَهْنِكَ الْعِلْمُ أَبَا الْمُنْذِرِ ‏"‏ ‏.‏
Reference : Sahih Muslim 810
In-book reference : Book 6, Hadith 313
USC-MSA web (English) reference : Book 4, Hadith 1768
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Mishkat al-Masabih 272
‘Abdallah [b. Mas'ud] said:
If any of you people knows anything he should make it known, but if anyone does not know he should say that God knows best, for saying this when one does not know is a part of knowledge. God said to His prophet, “Say, I do not ask you for any reward for it, and I am not a pretender.”* (Bukhari and Muslim.) *Qur’an, xxxviii, 86.
وَعَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: يَا أَيُّهَا النَّاسُ مَنْ عَلِمَ شَيْئًا فَلْيَقُلْ بِهِ وَمَنْ لَمْ يَعْلَمْ فَلْيَقُلِ اللَّهُ أعلم فَإِن من الْعلم أَن يَقُول لِمَا لَا تَعْلَمُ اللَّهُ أَعْلَمُ. قَالَ اللَّهُ تَعَالَى لِنَبِيِّهِ (قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنا من المتكلفين)
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 272
In-book reference : Book 2, Hadith 68
Sahih al-Bukhari 3201

Narrated `Abdullah bin `Umar:

The Prophet said, "The sun and the moon do not eclipse because of someone's death or life (i.e. birth), but they are two signs amongst the Signs of Allah. So, if you see them (i.e. eclipse) offer the (eclipse) prayer.

حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ أَخْبَرَنِي عَمْرٌو، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّهُ كَانَ يُخْبِرُ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ، فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا ‏"‏‏.‏
Reference : Sahih al-Bukhari 3201
In-book reference : Book 59, Hadith 12
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 423
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Sahih al-Bukhari 3202

Narrated `Abdullah bin `Abbas:

The Prophet said, "The sun and the moon are two signs amongst the Signs of Allah. They do not eclipse because of someone's death or life. So, if you see them (i.e. eclipse), celebrate the Praises of Allah (i.e. pray).

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ آيَتَانِ مِنْ آيَاتِ اللَّهِ، لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ، فَإِذَا رَأَيْتُمْ ذَلِكَ فَاذْكُرُوا اللَّهَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 3202
In-book reference : Book 59, Hadith 13
USC-MSA web (English) reference : Vol. 4, Book 54, Hadith 424
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Sahih al-Bukhari 4407

Narrated Tariq bin Shibab:

Some Jews said, "Had this Verse been revealed to us, we would have taken that day as `Id (festival)." `Umar said, "What Verse?" They said:-- "This day I have Perfected your religion for you, Completed My Favor upon you And have chosen for you Islam as your religion" (5.3) `Umar said, "I know the place where it was revealed; It was revealed while Allah's Apostle was staying at `Arafat."

حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ الثَّوْرِيُّ، عَنْ قَيْسِ بْنِ مُسْلِمٍ، عَنْ طَارِقِ بْنِ شِهَابٍ، أَنَّ أُنَاسًا، مِنَ الْيَهُودِ قَالُوا لَوْ نَزَلَتْ هَذِهِ الآيَةُ فِينَا لاَتَّخَذْنَا ذَلِكَ الْيَوْمَ عِيدًا‏.‏ فَقَالَ عُمَرُ أَيَّةُ آيَةٍ فَقَالُوا ‏{‏الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي‏}‏‏.‏ فَقَالَ عُمَرُ إِنِّي لأَعْلَمُ أَىَّ مَكَانٍ أُنْزِلَتْ، أُنْزِلَتْ وَرَسُولُ اللَّهِ صلى الله عليه وسلم وَاقِفٌ بِعَرَفَةَ‏.‏
Reference : Sahih al-Bukhari 4407
In-book reference : Book 64, Hadith 429
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 689
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Sunan Abi Dawud 1207

Narrated Abdullah ibn Umar:

Ibn Umar was informed about the death of Safiyyah (the wife of the Prophet) when he was at Mecca. He proceeded till the sun set and the stars shined. He said: When the Prophet (saws) was in a hurry about something while on a journey, he would combine both these prayers. He proceed till twilight had disappeared. He then combined both of them (the prayers).

حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْعَتَكِيُّ، حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا أَيُّوبُ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ، اسْتُصْرِخَ عَلَى صَفِيَّةَ وَهُوَ بِمَكَّةَ فَسَارَ حَتَّى غَرَبَتِ الشَّمْسُ وَبَدَتِ النُّجُومُ فَقَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ إِذَا عَجِلَ بِهِ أَمْرٌ فِي سَفَرٍ جَمَعَ بَيْنَ هَاتَيْنِ الصَّلاَتَيْنِ ‏.‏ فَسَارَ حَتَّى غَابَ الشَّفَقُ فَنَزَلَ فَجَمَعَ بَيْنَهُمَا ‏.‏
  صحيح خ م المرفوع منه   (الألباني) حكم   :
Reference : Sunan Abi Dawud 1207
In-book reference : Book 4, Hadith 10
English translation : Book 4, Hadith 1203
Mishkat al-Masabih 3384
Al-Bara’ b. ‘Azib told of a desert Arab who came to the Prophet and said, "Teach me an action which will bring me into paradise.” He replied, "You have asked a large question in few words. Emancipate, a man and set free a slave." He asked if the two were not the same thing, and he replied, "No; emancipating a man is doing it by yourself, and setting free a slave is contributing towards his price. You must also lend for milking a she-camel which has much milk and be well disposed towards a relative who does wrong. If you cannot do that, feed the hungry, give drink to the thirsty, recommend what is reputable and forbid what is disreputable. And if you cannot do that, restrain your tongue from everything but what is good.” Baihaqi transmitted it in Shu'ab al-iman.
عَن الْبَراء بن عَازِب قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: عَلِّمْنِي عَمَلًا يُدْخِلُنِي الْجَنَّةَ قَالَ: «لَئِنْ كُنْتَ أَقْصَرْتَ الْخُطْبَةَ لَقَدْ أَعْرَضْتَ الْمَسْأَلَةَ أَعْتِقِ النَّسَمَةَ وَفك الرَّقَبَة» . قَالَ: أَو ليسَا وَاحِدًا؟ قَالَ: " لَا عِتْقُ النَّسَمَةِ: أَنْ تَفَرَّدَ بِعِتْقِهَا وَفَكُّ الرَّقَبَةِ: أَنْ تُعِينَ فِي ثَمَنِهَا وَالْمِنْحَةَ: الْوَكُوفَ وَالْفَيْءَ عَلَى ذِي الرَّحِمِ الظَّالِمِ فَإِنْ لَمْ تُطِقْ ذَلِكَ فَأَطْعِمِ الْجَائِعَ وَاسْقِ الظَّمْآنَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنْكَرِ فَإِنْ لم تطق فَكُفَّ لِسَانَكَ إِلَّا مِنْ خَيْرٍ ". رَوَاهُ الْبَيْهَقِيُّ فِي شعب الْإِيمَان
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3384
In-book reference : Book 14, Hadith 3
Mishkat al-Masabih 3930
‘Abdallah b. Abu Aufa told that at one of his battles in which God’s Messenger met the enemy he waited till the sun declined, then stood up among the people and said, “You people must not desire to meet the enemy, but must ask God for wellbeing, and when you meet them show endurance and know that paradise is under the shadows of the swords." He then said, “O God, who sendest down the Book, makest the clouds to travel and routest the confederates, rout them and give us victory over them.” (Bukhari and Muslim.)
وَعَنْ عَبْدِ اللَّهِ بْنِ أَبِي أوفى: أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي بَعْضِ أَيَّامِهِ الَّتِي لَقِيَ فِيهَا الْعَدُوَّ انْتَظَرَ حَتَّى مَالَتِ الشَّمْسُ ثُمَّ قَامَ فِي النَّاسِ فَقَالَ: «يَا أَيُّهَا النَّاسُ لَا تَتَمَنَّوْا لِقَاءَ الْعَدُوِّ وَاسْأَلُوا اللَّهَ الْعَافِيَةَ فَإِذَا لَقِيتُمْ فَاصْبِرُوا وَاعْلَمُوا أَنَّ الْجَنَّةَ تَحْتَ ظِلَالِ السُّيُوفِ» ثُمَّ قَالَ: «اللَّهُمَّ مُنْزِلَ الْكِتَابِ وَمُجْرِيَ السَّحَابِ وهازم الْأَحْزَاب واهزمهم وَانْصُرْنَا عَلَيْهِم»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3930
In-book reference : Book 19, Hadith 142
Sunan an-Nasa'i 495
Shu'bah said:
"Sayyar bin Salamah, narrated to us, he said: 'I heard my father ask Abu Barzah about the prayer of the Messenger of Allah (PBUH).' I said: 'Did you really hear him?' He said: 'As I can hear you now.' He said: 'I heard my father ask about the prayer of the Messenger of Allah (PBUH).' He said: 'He would not mind if he delayed it - meaning 'Isha' until midnight, and he did not like to sleep before it or speak after it.'" Shu'bah said: "Then I met him later on and asked him. He said: 'He used to pray Zauhr when the sun had passed its zenith, and (he would pray) 'Asr and a man could walk to the farthest point in Al-Madinah and the sun would still be clear and hot. And Maghrib, I do not know the time he mentioned.' After that I met him and asked him, and he said: 'He used to pray Fajr then after the prayer a man could regarding it, sitting next to him, look at the face of someone he knew and he could recognize it.' He said: 'And he used to recite in it between sixty and one hundred (verses).'"
أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الأَعْلَى، قَالَ حَدَّثَنَا خَالِدٌ، قَالَ حَدَّثَنَا شُعْبَةُ، قَالَ حَدَّثَنَا سَيَّارُ بْنُ سَلاَمَةَ، قَالَ سَمِعْتُ أَبِي يَسْأَلُ أَبَا بَرْزَةَ، عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم قُلْتُ أَنْتَ سَمِعْتَهُ قَالَ كَمَا أَسْمَعُكَ السَّاعَةَ فَقَالَ سَمِعْتُ أَبِي يَسْأَلُ عَنْ صَلاَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ كَانَ لاَ يُبَالِي بَعْضَ تَأْخِيرِهَا - يَعْنِي الْعِشَاءَ - إِلَى نِصْفِ اللَّيْلِ وَلاَ يُحِبُّ النَّوْمَ قَبْلَهَا وَلاَ الْحَدِيثَ بَعْدَهَا ‏.‏ قَالَ شُعْبَةُ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ قَالَ كَانَ يُصَلِّي الظُّهْرَ حِينَ تَزُولُ الشَّمْسُ وَالْعَصْرَ يَذْهَبُ الرَّجُلُ إِلَى أَقْصَى الْمَدِينَةِ وَالشَّمْسُ حَيَّةٌ وَالْمَغْرِبَ لاَ أَدْرِي أَىَّ حِينٍ ذَكَرَ ثُمَّ لَقِيتُهُ بَعْدُ فَسَأَلْتُهُ فَقَالَ وَكَانَ يُصَلِّي الصُّبْحَ فَيَنْصَرِفُ الرَّجُلُ فَيَنْظُرُ إِلَى وَجْهِ جَلِيسِهِ الَّذِي يَعْرِفُهُ فَيَعْرِفُهُ ‏.‏ قَالَ وَكَانَ يَقْرَأُ فِيهَا بِالسِّتِّينَ إِلَى الْمِائَةِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 495
In-book reference : Book 6, Hadith 2
English translation : Vol. 1, Book 6, Hadith 496
Sahih al-Bukhari 1878

Narrated Usama:

Once the Prophet stood at the top of a (looked out from upon one) castle amongst the castles (or the high buildings) of Medina and said, "Do you see what I see? (No doubt) I see the spots where afflictions will take place among your houses (and these afflictions will be) as numerous as the spots where raindrops fall."

حَدَّثَنَا عَلِيٌّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا ابْنُ شِهَابٍ، قَالَ أَخْبَرَنِي عُرْوَةُ، سَمِعْتُ أُسَامَةَ ـ رضى الله عنه ـ قَالَ أَشْرَفَ النَّبِيُّ صلى الله عليه وسلم عَلَى أُطُمٍ مِنْ آطَامِ الْمَدِينَةِ فَقَالَ ‏ "‏ هَلْ تَرَوْنَ مَا أَرَى إِنِّي لأَرَى مَوَاقِعَ الْفِتَنِ خِلاَلَ بُيُوتِكُمْ كَمَوَاقِعِ الْقَطْرِ ‏"‏‏.‏ تَابَعَهُ مَعْمَرٌ وَسُلَيْمَانُ بْنُ كَثِيرٍ عَنِ الزُّهْرِيِّ‏.‏
Reference : Sahih al-Bukhari 1878
In-book reference : Book 29, Hadith 12
USC-MSA web (English) reference : Vol. 3, Book 30, Hadith 102
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Sahih Muslim 2947 a

Abu Huraira reported Allah's Messenger (may peace be upon him) having said:

Hasten to do good deeds before six things happen: the rising of the sun from the west, the smoke, the Dajjal, the beast and (the death) of one of you or the general turmoil.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، وَابْنُ، حُجْرٍ قَالُوا حَدَّثَنَا إِسْمَاعِيلُ، - يَعْنُونَ ابْنَ جَعْفَرٍ - عَنِ الْعَلاَءِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ بَادِرُوا بِالأَعْمَالِ سِتًّا طُلُوعَ الشَّمْسِ مِنْ مَغْرِبِهَا أَوِ الدُّخَانَ أَوِ الدَّجَّالَ أَوِ الدَّابَّةَ أَوْ خَاصَّةَ أَحَدِكُمْ أَوْ أَمْرَ الْعَامَّةِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2947a
In-book reference : Book 54, Hadith 158
USC-MSA web (English) reference : Book 41, Hadith 7039
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Jami` at-Tirmidhi 345
Abdullah bin Amir bin Rabi'ah narrated from his father who said:
"We were with the Prophet on a journey on a very dark night and we did not know the direction of the Qiblah. So each man among us prayed in his own direction. In the morning when we mentioned that to the Prophet, then the following was revealed: So where ever you turn, there is the Face of Allah."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَشْعَثُ بْنُ سَعِيدٍ السَّمَّانُ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَامِرِ بْنِ رَبِيعَةَ، عَنْ أَبِيهِ، قَالَ كُنَّا مَعَ النَّبِيِّ صلى الله عليه وسلم فِي سَفَرٍ فِي لَيْلَةٍ مُظْلِمَةٍ فَلَمْ نَدْرِ أَيْنَ الْقِبْلَةُ فَصَلَّى كُلُّ رَجُلٍ مِنَّا عَلَى حِيَالِهِ فَلَمَّا أَصْبَحْنَا ذَكَرْنَا ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَنَزَلَ‏:‏ ‏(‏فَأَيْنَمَا تُولُّوا فَثَمَّ وَجْهُ الله‏)‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ لَيْسَ إِسْنَادُهُ بِذَاكَ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَشْعَثَ السَّمَّانِ ‏.‏ وَأَشْعَثُ بْنُ سَعِيدٍ أَبُو الرَّبِيعِ السَّمَّانُ يُضَعَّفُ فِي الْحَدِيثِ ‏.‏ وَقَدْ ذَهَبَ أَكْثَرُ أَهْلِ الْعِلْمِ إِلَى هَذَا ‏.‏ قَالُوا إِذَا صَلَّى فِي الْغَيْمِ لِغَيْرِ الْقِبْلَةِ ثُمَّ اسْتَبَانَ لَهُ بَعْدَ مَا صَلَّى أَنَّهُ صَلَّى لِغَيْرِ الْقِبْلَةِ فَإِنَّ صَلاَتَهُ جَائِزَةٌ ‏.‏ وَبِهِ يَقُولُ سُفْيَانُ الثَّوْرِيُّ وَابْنُ الْمُبَارَكِ وَأَحْمَدُ وَإِسْحَاقُ ‏.‏
Grade: Da'if (Darussalam)
Reference : Jami` at-Tirmidhi 345
In-book reference : Book 2, Hadith 197
English translation : Vol. 1, Book 2, Hadith 345
Sahih al-Bukhari 1197

Narrated Qaza'a Maula:

(freed slave of) Ziyad: I heard Abu Sa`id Al-khudri narrating four things from the Prophet and I appreciated them very much. He said, conveying the words of the Prophet. (1) "A woman should not go on a two day journey except with her husband or a Dhi-Mahram. (2) No fasting is permissible on two days: `Id-ul-Fitr and `Id-ul-Adha. (3) No prayer after two prayers, i.e. after the Fajr prayer till the sunrises and after the `Asr prayer till the sun sets. (4) Do not prepare yourself for a journey except to three Mosques, i.e. Al-Masjid-AI-Haram, the Mosque of Aqsa (Jerusalem) and my Mosque."

حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الْمَلِكِ، سَمِعْتُ قَزَعَةَ، مَوْلَى زِيَادٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ يُحَدِّثُ بِأَرْبَعٍ عَنِ النَّبِيِّ صلى الله عليه وسلم فَأَعْجَبْنَنِي وَآنَقْنَنِي قَالَ ‏ "‏ لاَ تُسَافِرِ الْمَرْأَةُ يَوْمَيْنِ إِلاَّ مَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ‏.‏ وَلاَ صَوْمَ فِي يَوْمَيْنِ الْفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ صَلاَتَيْنِ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَبَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ، وَلاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ وَمَسْجِدِ الأَقْصَى وَمَسْجِدِي ‏"‏‏.‏
Reference : Sahih al-Bukhari 1197
In-book reference : Book 20, Hadith 9
USC-MSA web (English) reference : Vol. 2, Book 21, Hadith 288
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Sahih Muslim 2888 a

Ahnaf b. Qais reported:

I set out with the intention of helping this person (Hadrat 'Ali) when Abu Bakra met me. He said: Ahnaf, where do you intend to go? I said: I intend to help the cousin of Allah's Messenger (may peace be upon him), viz. 'Ali. Thereupon he said to me: Ahnaf, go back, for I heard Allah's Messenger (may peace be upon him) as saying: When two Muslims confront one another with swords (in hand) both the slayer and the slain would be in Fire. He (Ahnaf) said: I said, or it was said: Allah's Messenger, it may be the case of one who kills. but what about the slain (why he would be put in Hell-Fire)? Thereupon he said: He also intended to kill his companion.
حَدَّثَنِي أَبُو كَامِلٍ، فُضَيْلُ بْنُ حُسَيْنٍ الْجَحْدَرِيُّ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَيُّوبَ، وَيُونُسَ عَنِ الْحَسَنِ، عَنِ الأَحْنَفِ بْنِ قَيْسٍ، قَالَ خَرَجْتُ وَأَنَا أُرِيدُ، هَذَا الرَّجُلَ فَلَقِيَنِي أَبُو بَكْرَةَ فَقَالَ أَيْنَ تُرِيدُ يَا أَحْنَفُ قَالَ قُلْتُ أُرِيدُ نَصْرَ ابْنِ عَمِّ رَسُولِ اللَّهِ صلى الله عليه وسلم - يَعْنِي عَلِيًّا - قَالَ فَقَالَ لِي يَا أَحْنَفُ ارْجِعْ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ ‏"‏ إِذَا تَوَاجَهَ الْمُسْلِمَانِ بِسَيْفَيْهِمَا فَالْقَاتِلُ وَالْمَقْتُولُ فِي النَّارِ ‏"‏ ‏.‏ قَالَ فَقُلْتُ أَوْ قِيلَ يَا رَسُولَ اللَّهِ هَذَا الْقَاتِلُ فَمَا بَالُ الْمَقْتُولِ قَالَ ‏"‏ إِنَّهُ قَدْ أَرَادَ قَتْلَ صَاحِبِهِ ‏"‏ ‏.‏
Reference : Sahih Muslim 2888a
In-book reference : Book 54, Hadith 18
USC-MSA web (English) reference : Book 41, Hadith 6898
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Al-Adab Al-Mufrad 1050
'Abdullah ibn 'Amr reported that a man asked the Messenger of Allah, may Allah bless him and grant him peace, "Which is the best of Islam?" He replied, "Feeding people and giving the greeting to those you know and those you do not know."
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ قَالَ‏:‏ حَدَّثَنِي يَزِيدُ بْنُ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً سَأَلَ رَسُولَ اللهِ صلى الله عليه وسلم‏:‏ أَيُّ الإِسْلاَمِ خَيْرٌ‏؟‏ قَالَ‏:‏ تُطْعِمُ الطَّعَامَ، وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ‏.‏
Grade: Sahih (Al-Albani)  صـحـيـح   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 1050
In-book reference : Book 42, Hadith 87
English translation : Book 42, Hadith 1050
Sahih al-Bukhari 12

Narrated 'Abdullah bin 'Amr:

A man asked the Prophet , "What sort of deeds or (what qualities of) Islam are good?" The Prophet replied, 'To feed (the poor) and greet those whom you know and those whom you do not Know (See Hadith No. 27).

حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ يَزِيدَ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ ‏ "‏ تُطْعِمُ الطَّعَامَ، وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ ‏"‏‏.‏
Reference : Sahih al-Bukhari 12
In-book reference : Book 2, Hadith 5
USC-MSA web (English) reference : Vol. 1, Book 2, Hadith 12
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Yahya related to me from Malik from Yazid ibn Ziyad that Abdullah ibn Rafi, the mawla of Umm Salama, the wife of the Prophet, may Allah bless him and grant him peace, asked Abu Hurayra about the time of the prayer. Abu Hurayra said, "Let me tell you. Pray dhuhr when the length of your shadow matches your height, asr when your shadow is twice your height, maghrib when the sun has set, isha in the first third of the night, and subh in the very first light of dawn," i.e. when the dawn has definitely come.

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَزِيدَ بْنِ زِيَادٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، مَوْلَى أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ سَأَلَ أَبَا هُرَيْرَةَ عَنْ وَقْتِ الصَّلاَةِ فَقَالَ أَبُو هُرَيْرَةَ أَنَا أُخْبِرُكَ صَلِّ الظُّهْرَ إِذَا كَانَ ظِلُّكَ مِثْلَكَ وَالْعَصْرَ إِذَا كَانَ ظِلُّكَ مِثْلَيْكَ وَالْمَغْرِبَ إِذَا غَرَبَتِ الشَّمْسُ وَالْعِشَاءَ مَا بَيْنَكَ وَبَيْنَ ثُلُثِ اللَّيْلِ وَصَلِّ الصُّبْحَ بِغَبَشٍ ‏.‏ يَعْنِي الْغَلَسَ ‏.‏
Arabic/English book reference : Book 1, Hadith 9
Mishkat al-Masabih 3745
Abu Huraira reported God's Messenger as saying, “What I give you and do not withhold from you I am just distributing, putting it where I have been commanded." Bukhari transmitted it.
عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أُعْطِيكُمْ وَلَا أَمْنَعُكُمْ أَنَا قَاسِمٌ أَضَعُ حَيْثُ أُمِرْتُ» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3745
In-book reference : Book 18, Hadith 83
Sahih Muslim 914

'Abdullah b. 'Umar reported that the Messenger of Allah (may peace be upon him) observed:

Verily the sun and the moon do not eclipse on account of the death or life of anyone. They are in fact the signs among the signs of Allah. So when you see them, observe prayer.
وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي عَمْرُو بْنُ الْحَارِثِ، أَنَّ عَبْدَ الرَّحْمَنِ بْنَ الْقَاسِمِ، حَدَّثَهُ عَنْ أَبِيهِ الْقَاسِمِ بْنِ مُحَمَّدِ بْنِ أَبِي بَكْرٍ الصِّدِّيقِ، عَنْ عَبْدِ، اللَّهِ بْنِ عُمَرَ أَنَّهُ كَانَ يُخْبِرُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لاَ يَخْسِفَانِ لِمَوْتِ أَحَدٍ وَلاَ لِحَيَاتِهِ وَلَكِنَّهُمَا آيَةٌ مِنْ آيَاتِ اللَّهِ فَإِذَا رَأَيْتُمُوهُمَا فَصَلُّوا ‏"‏ ‏.‏
Reference : Sahih Muslim 914
In-book reference : Book 10, Hadith 30
USC-MSA web (English) reference : Book 4, Hadith 1994
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Sahih al-Bukhari 4416

Narrated Sa`d:

Allah's Apostle set out for Tabuk. appointing `Ali as his deputy (in Medina). `Ali said, "Do you want to leave me with the children and women?" The Prophet said, "Will you not be pleased that you will be to me like Aaron to Moses? But there will be no prophet after me."

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ مُصْعَبِ بْنِ سَعْدٍ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ إِلَى تَبُوكَ، وَاسْتَخْلَفَ عَلِيًّا فَقَالَ أَتُخَلِّفُنِي فِي الصِّبْيَانِ وَالنِّسَاءِ قَالَ ‏ "‏ أَلاَ تَرْضَى أَنْ تَكُونَ مِنِّي بِمَنْزِلَةِ هَارُونَ مِنْ مُوسَى إِلاَّ أَنَّهُ لَيْسَ نَبِيٌّ بَعْدِي ‏"‏‏.‏ وَقَالَ أَبُو دَاوُدَ حَدَّثَنَا شُعْبَةُ عَنِ الْحَكَمِ سَمِعْتُ مُصْعَبًا‏.‏
Reference : Sahih al-Bukhari 4416
In-book reference : Book 64, Hadith 438
USC-MSA web (English) reference : Vol. 5, Book 59, Hadith 700
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Sunan an-Nasa'i 4273
It was narrated that 'Adiyy bin Hatim said:
"I asked the Messenger of Allah: 'I release my dog, and I find another dog with mine, and I do not know which mine, and I do not know which of them caught (the game).' He said: 'do not eat it, for you said the name of Allah over your dog, but not over any other.""
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، عَنْ شُعْبَةَ، عَنِ ابْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، وَعَنِ الْحَكَمِ، عَنِ الشَّعْبِيِّ، وَعَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ أُرْسِلُ كَلْبِي فَأَجِدُ مَعَ كَلْبِي كَلْبًا آخَرَ لاَ أَدْرِي أَيَّهُمَا أَخَذَ قَالَ ‏ "‏ لاَ تَأْكُلْ فَإِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ وَلَمْ تُسَمِّ عَلَى غَيْرِهِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan an-Nasa'i 4273
In-book reference : Book 42, Hadith 11
English translation : Vol. 5, Book 42, Hadith 4278
Sunan Abi Dawud 4755
‘A’ishah said that she thought of Hell and wept. The Messenger of Allah (May peace be upon him) asked her :
What makes you weep ? She replied : I thought of Hell and wept. Will you remember your family on the 4th Day of resurrection ? the Messenger of Allah (May peace be upon him) said : There are three places where no one will remember anyone: at the scale until one knows whether his weight is light or heavy; at (the examination of) the book when one is commanded : Take and read Allah’s record, until he knows whether his book will be put into his right hand, or into his left hand, or behind his back ; and the path when it is placed across JAHANNAM.
حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، وَحُمَيْدُ بْنُ مَسْعَدَةَ، أَنَّ إِسْمَاعِيلَ بْنَ إِبْرَاهِيمَ، حَدَّثَهُمْ قَالَ أَخْبَرَنَا يُونُسُ، عَنِ الْحَسَنِ، عَنْ عَائِشَةَ، ‏:‏ أَنَّهَا ذَكَرَتِ النَّارَ فَبَكَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏"‏ مَا يُبْكِيكِ ‏"‏ ‏.‏ قَالَتْ ‏:‏ ذَكَرْتُ النَّارَ فَبَكَيْتُ، فَهَلْ تَذْكُرُونَ أَهْلِيكُمْ يَوْمَ الْقِيَامَةِ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏:‏ ‏"‏ أَمَّا فِي ثَلاَثَةِ مَوَاطِنَ فَلاَ يَذْكُرُ أَحَدٌ أَحَدًا ‏:‏ عِنْدَ الْمِيزَانِ حَتَّى يَعْلَمَ أَيَخِفُّ مِيزَانُهُ أَوْ يَثْقُلُ، وَعِنْدَ الْكِتَابِ حِينَ يُقَالُ ‏{‏ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ ‏}‏ حَتَّى يَعْلَمَ أَيْنَ يَقَعُ كِتَابُهُ أَفِي يَمِينِهِ أَمْ فِي شِمَالِهِ أَمْ مِنْ وَرَاءِ ظَهْرِهِ، وَعِنْدَ الصِّرَاطِ إِذَا وُضِعَ بَيْنَ ظَهْرَىْ جَهَنَّمَ ‏"‏ ‏.‏ قَالَ يَعْقُوبُ ‏:‏ عَنْ يُونُسَ وَهَذَا لَفْظُ حَدِيثِهِ ‏.‏
Grade: Da'if (Al-Albani)  ضعيف   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4755
In-book reference : Book 42, Hadith 160
English translation : Book 41, Hadith 4737
Sahih al-Bukhari 5007

Narrated Abu Sa`id Al-Khudri:

While we were on one of our journeys, we dismounted at a place where a slave girl came and said, "The chief of this tribe has been stung by a scorpion and our men are not present; is there anybody among you who can treat him (by reciting something)?" Then one of our men went along with her though we did not think that he knew any such treatment. But he treated the chief by reciting something, and the sick man recovered whereupon he gave him thirty sheep and gave us milk to drink (as a reward). When he returned, we asked our friend, "Did you know how to treat with the recitation of something?" He said, "No, but I treated him only with the recitation of the Mother of the Book (i.e., Al-Fatiha)." We said, "Do not say anything (about it) till we reach or ask the Prophet so when we reached Medina, we mentioned that to the Prophet (in order to know whether the sheep which we had taken were lawful to take or not). The Prophet said, "How did he come to know that it (Al-Fatiha) could be used for treatment? Distribute your reward and assign for me one share thereof as well."

حَدَّثَنِي مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا وَهْبٌ، حَدَّثَنَا هِشَامٌ، عَنْ مُحَمَّدٍ، عَنْ مَعْبَدٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ كُنَّا فِي مَسِيرٍ لَنَا فَنَزَلْنَا فَجَاءَتْ جَارِيَةٌ فَقَالَتْ إِنَّ سَيِّدَ الْحَىِّ سَلِيمٌ، وَإِنَّ نَفَرَنَا غُيَّبٌ فَهَلْ مِنْكُمْ رَاقٍ فَقَامَ مَعَهَا رَجُلٌ مَا كُنَّا نَأْبُنُهُ بِرُقْيَةٍ فَرَقَاهُ فَبَرَأَ فَأَمَرَ لَهُ بِثَلاَثِينَ شَاةً وَسَقَانَا لَبَنًا فَلَمَّا رَجَعَ قُلْنَا لَهُ أَكُنْتَ تُحْسِنُ رُقْيَةً أَوْ كُنْتَ تَرْقِي قَالَ لاَ مَا رَقَيْتُ إِلاَّ بِأُمِّ الْكِتَابِ‏.‏ قُلْنَا لاَ تُحْدِثُوا شَيْئًا حَتَّى نَأْتِيَ ـ أَوْ نَسْأَلَ ـ النَّبِيَّ صلى الله عليه وسلم فَلَمَّا قَدِمْنَا الْمَدِينَةَ ذَكَرْنَاهُ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ ‏ "‏ وَمَا كَانَ يُدْرِيهِ أَنَّهَا رُقْيَةٌ اقْسِمُوا وَاضْرِبُوا لِي بِسَهْمٍ ‏"‏‏.‏ وَقَالَ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ الْوَارِثِ حَدَّثَنَا هِشَامٌ حَدَّثَنَا مُحَمَّدُ بْنُ سِيرِينَ حَدَّثَنِي مَعْبَدُ بْنُ سِيرِينَ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ بِهَذَا
Reference : Sahih al-Bukhari 5007
In-book reference : Book 66, Hadith 29
USC-MSA web (English) reference : Vol. 6, Book 61, Hadith 529
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Bulugh al-Maram 1375
In a narration which is Marfu' (attributed to the Prophet) reported by Abu Dawud and an-Nasa'i from Abu Hurairah (RA) it has:
"Do not swear by your fathers, nor by your mothers, nor by the rivals (set up as equals with Allah); and do not swear by Allah except when you are speaking the truth."
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ, وَالنَّسَائِيِّ: عَنْ أَبِي هُرَيْرَةَ ‏- رضى الله عنه ‏- { لَا تَحْلِفُوا بِآبَائِكُمْ, وَلَا بِأُمَّهَاتِكُمْ, وَلَا بِالْأَنْدَادِ, وَلَا تَحْلِفُوا إِلَّا بِاَللَّهِ, وَلَا تَحْلِفُوا بِاَللَّهِ إِلَّا وَأَنْتُمْ صَادِقُونَ" } 1‏ .‏
Reference : Bulugh al-Maram 1375
In-book reference : Book 13, Hadith 2
English translation : Book 13, Hadith 1375
Sahih Muslim 3024 a

Ubaidullah b. 'Abdullah b. 'Utba reported:

Ibn Abbas said to me: Do you know-and in the words of Harun (another narrator): Are you aware of-the last Sura which was revealed in the Qur'an as a whole? I said: Yes," When came the help from Allah and the victory" (cx.). Thereupon, he said: You have told the truth. And in the narration of Abu Shaiba (the words are): Do you know the Sura? And he did not mention the words" the last one".
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ الآخَرَانِ، حَدَّثَنَا جَعْفَرُ بْنُ عَوْنٍ، أَخْبَرَنَا أَبُو عُمَيْسٍ، عَنْ عَبْدِ الْمَجِيدِ بْنِ سُهَيْلٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، قَالَ قَالَ لِيَ ابْنُ عَبَّاسٍ تَعْلَمُ - وَقَالَ هَارُونُ تَدْرِي - آخِرَ سُورَةٍ نَزَلَتْ مِنَ الْقُرْآنِ نَزَلَتْ جَمِيعًا قُلْتُ نَعَمْ ‏.‏ ‏{‏ إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ‏}‏ قَالَ صَدَقْتَ ‏.‏ وَفِي رِوَايَةِ ابْنِ أَبِي شَيْبَةَ تَعْلَمُ أَىُّ سُورَةٍ ‏.‏ وَلَمْ يَقُلْ آخِرَ ‏.‏
Reference : Sahih Muslim 3024a
In-book reference : Book 56, Hadith 24
USC-MSA web (English) reference : Book 43, Hadith 7174
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Sahih al-Bukhari 1653

Narrated `Abdul `Aziz bin Rufai:

I asked Anas bin Malik, "Tell me what you remember from Allah's Apostle (regarding these questions): Where did he offer the Zuhr and `Asr prayers on the day of Tarwiya (8th day of Dhul- Hijja)?" He relied, "(He offered these prayers) at Mina." I asked, "Where did he offer the `Asr prayer on the day of Nafr (i.e. departure from Mina on the 12th or 13th of Dhul-Hijja)?" He replied, "At Al- Abtah," and then added, "You should do as your chiefs do."

حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا إِسْحَاقُ الأَزْرَقُ، حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْعَزِيزِ بْنِ رُفَيْعٍ، قَالَ سَأَلْتُ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ قُلْتُ أَخْبِرْنِي بِشَىْءٍ، عَقَلْتَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم أَيْنَ صَلَّى الظُّهْرَ وَالْعَصْرَ يَوْمَ التَّرْوِيَةِ قَالَ بِمِنًى‏.‏ قُلْتُ فَأَيْنَ صَلَّى الْعَصْرَ يَوْمَ النَّفْرِ قَالَ بِالأَبْطَحِ‏.‏ ثُمَّ قَالَ افْعَلْ كَمَا يَفْعَلُ أُمَرَاؤُكَ‏.‏
Reference : Sahih al-Bukhari 1653
In-book reference : Book 25, Hadith 134
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 715
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Musnad Ahmad 1375
It was narrated that Abu Ishaq said:
I heard `Asim bin Damrah say: We asked ‘Ali (رضي الله عنه) about the prayer of the Messenger of Allah (ﷺ) during the day and he said: You cannot do that. We said: Whoever among us is able to do it [will do it]. He said: When the sun was as high there as it is there the time of ‘Asr, he prayed two rak`ahs, When the sun was as high there as it is there at the time of Zuhr, he prayed four rak’ahs. He prayed four rak`ahs before Zuhr and two afterwards, and [he prayed] four rakʻahs before ‘Asr, separating each two rak`ahs with the greeting (tasleem) upon the angels who are close to Allah, the Prophets, and those who follow them of the believers and the Muslims.
حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ عَاصِمَ بْنَ ضَمْرَةَ، يَقُولُ سَأَلْنَا عَلِيًّا رَضِيَ اللَّهُ عَنْهُ عَنْ صَلَاةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِنْ النَّهَارِ فَقَالَ إِنَّكُمْ لَا تُطِيقُونَ ذَلِكَ قُلْنَا مَنْ أَطَاقَ مِنَّا ذَلِكَ قَالَ إِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا عِنْدَ الْعَصْرِ صَلَّى رَكْعَتَيْنِ وَإِذَا كَانَتْ الشَّمْسُ مِنْ هَاهُنَا كَهَيْئَتِهَا مِنْ هَاهُنَا عِنْدَ الظُّهْرِ صَلَّى أَرْبَعًا وَيُصَلِّي قَبْلَ الظُّهْرِ أَرْبَعًا وَبَعْدَهَا رَكْعَتَيْنِ وَقَبْلَ الْعَصْرِ أَرْبَعًا وَيَفْصِلُ بَيْنَ كُلِّ رَكْعَتَيْنِ بِالتَّسْلِيمِ عَلَى الْمَلَائِكَةِ الْمُقَرَّبِينَ وَالنَّبِيِّينَ وَمَنْ تَبِعَهُمْ مِنْ الْمُؤْمِنِينَ وَالْمُسْلِمِينَ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1375
In-book reference : Book 5, Hadith 774

Yahya related to me from Malik from Nafi from Ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When you come to jumua, do ghusl."

Malik said, "It is not enough for someone to do a ghusl on the day of jumua and intend by it the ghusl for jumua unless he does the ghusl and then sets off. That is because the Messenger of Allah, may Allah bless him and grant him peace, said in the hadith related by Ibn Umar, 'When you come to jumua, do ghusl .' "

Malik said, "If someone does ghusl on the day of jumua and intends by it the ghusl of the day of jumua and then sets out, whether early or late, and does something which breaks his wudu, he only has to do wudu and his ghusl remains valid for him."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِذَا جَاءَ أَحَدُكُمُ الْجُمُعَةَ فَلْيَغْتَسِلْ ‏"‏ ‏.‏
USC-MSA web (English) reference : Book 5, Hadith 5
Arabic reference : Book 5, Hadith 230
Sahih Muslim 39

It is narrated on the authority of 'Abdullah b. 'Amr that a man asked the Messenger of Allah (may peace and blessings be upon him) which of the merits (is superior) in Islam. He (the Holy Prophet) remarked:

That you provide food and extend greetings to one whom you know or do not know.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحِ بْنِ الْمُهَاجِرِ، أَخْبَرَنَا اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ ‏ "‏ تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ ‏"‏ ‏.‏
Reference : Sahih Muslim 39
In-book reference : Book 1, Hadith 67
USC-MSA web (English) reference : Book 1, Hadith 63
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Sunan Ibn Majah 3253
It was narrated from ‘Abdullah bin ‘Amr that a man asked the Messenger of Allah (saw):
“O Messenger of Allah, which (aspect) of Islam is the best?” He said: “Offering food (to the needy) and greeting with Salam those whom you know and those whom you do not know.”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، ‏.‏ أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الإِسْلاَمِ خَيْرٌ قَالَ ‏ "‏ تُطْعِمُ الطَّعَامَ وَتَقْرَأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3253
In-book reference : Book 29, Hadith 3
English translation : Vol. 4, Book 29, Hadith 3253
Sahih al-Bukhari 5297

Narrated `Abdullah bin Abi A'ufa:

We were with Allah's Apostle on a journey, and when the sun set, he said to a man, "Get down and prepare a drink of Sawiq for me." The man said, "O Allah's Apostle! Will you wait till it is evening?" Allah's Apostle again said, "Get down and prepare a drink of Sawiq." The man said, "O Allah's Apostle! Will you wait till it is evening, for it is still daytime. " The Prophet again said, "Get down and prepare a drink of Sawiq." So the third time the man got down and prepared a drink of sawiq for him. Allah's Apostle drank thereof and pointed with his hand towards the East, saying, "When you see the night falling from this side, then a fasting person should break his fast."

حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا جَرِيرُ بْنُ عَبْدِ الْحَمِيدِ، عَنْ أَبِي إِسْحَاقَ الشَّيْبَانِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي أَوْفَى، قَالَ كُنَّا فِي سَفَرٍ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ لِرَجُلٍ ‏"‏ انْزِلْ فَاجْدَحْ لِي ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ لَوْ أَمْسَيْتَ‏.‏ ثُمَّ قَالَ ‏"‏ انْزِلْ فَاجْدَحْ ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ لَوْ أَمْسَيْتَ إِنَّ عَلَيْكَ نَهَارًا‏.‏ ثُمَّ قَالَ ‏"‏ انْزِلْ فَاجْدَحْ ‏"‏‏.‏ فَنَزَلَ فَجَدَحَ لَهُ فِي الثَّالِثَةِ، فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ أَوْمَأَ بِيَدِهِ إِلَى الْمَشْرِقِ فَقَالَ ‏"‏ إِذَا رَأَيْتُمُ اللَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5297
In-book reference : Book 68, Hadith 46
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 218
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Sunan Abi Dawud 2352
Narrated 'Abd Allah b. Abi Awfa:
We went along with the Messenger of Allah (saws) while he was fasting. When the sun set, he said to Bilal: Bilal, come down and prepare barley beverage for us. He said: Messenger of Allah, would that you waited for the evening. He said: Come down and prepare barley beverage for us. He said: Messenger of Allah, the say still remains on you (i.e. there remains the brightness of the day). He said: Come down and prepare barley drink for us. So he came down and prepared barley drink. The Messenger of Allah (saws) drank it and said: When you see that the night approaches from this side, he who fasts has reached the time to break it ; and he pointed to the east with his finger.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، حَدَّثَنَا سُلَيْمَانُ الشَّيْبَانِيُّ، قَالَ سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي أَوْفَى، يَقُولُ سِرْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُوَ صَائِمٌ فَلَمَّا غَرَبَتِ الشَّمْسُ قَالَ ‏"‏ يَا بِلاَلُ انْزِلْ فَاجْدَحْ لَنَا ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ لَوْ أَمْسَيْتَ ‏.‏ قَالَ ‏"‏ انْزِلْ فَاجْدَحْ لَنَا ‏"‏ ‏.‏ قَالَ يَا رَسُولَ اللَّهِ إِنَّ عَلَيْكَ نَهَارًا ‏.‏ قَالَ ‏"‏ انْزِلْ فَاجْدَحْ لَنَا ‏"‏ ‏.‏ فَنَزَلَ فَجَدَحَ فَشَرِبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ إِذَا رَأَيْتُمُ اللَّيْلَ قَدْ أَقْبَلَ مِنْ هَا هُنَا فَقَدْ أَفْطَرَ الصَّائِمُ ‏"‏ ‏.‏ وَأَشَارَ بِأُصْبُعِهِ قِبَلَ الْمَشْرِقِ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 2352
In-book reference : Book 14, Hadith 40
English translation : Book 13, Hadith 2345
Al-Adab Al-Mufrad 458
Thabit reported that he was with Anas in a corner above one of his rooms. He said, "We heard the adhan and he came down and I came down as well. He took short stops and said, 'I was with Zayd ibn Thabit and I walked with him in this fashion. He said, "Do you know why I did it to you? The Prophet, may Allah bless him and grant him peace, walked in this manner and he said, 'Do you know why I walked with you?' I replied, 'Allah and His Messenger know best.' He said, 'So that there would be a greater number of steps in search of the prayer.'"'"
حَدَّثَنَا مُوسَى، قَالَ‏:‏ حَدَّثَنَا الضَّحَّاكُ بْنُ نِبْرَاسٍ أَبُو الْحَسَنِ، عَنْ ثَابِتٍ، أَنَّهُ كَانَ مَعَ أَنَسٍ بِالزَّاوِيَةِ فَوْقَ غُرْفَةٍ لَهُ، فَسَمِعَ الأَذَانَ، فَنَزَلَ وَنَزَلْتُ، فَقَارَبَ فِي الْخُطَا فَقَالَ‏:‏ كُنْتُ مَعَ زَيْدِ بْنِ ثَابِتٍ فَمَشَى بِي هَذِهِ الْمِشْيَةَ وَقَالَ‏:‏ أَتَدْرِي لِمَ فَعَلْتُ بِكَ‏؟‏ فَإِنَّ النَّبِيَّ صلى الله عليه وسلم مَشَى بِي هَذِهِ الْمِشْيَةَ وَقَالَ‏:‏ أَتَدْرِي لِمَ مَشَيْتُ بِكَ‏؟‏ قُلْتُ‏:‏ اللَّهُ وَرَسُولُهُ أَعْلَمُ، قَالَ‏:‏ لِيَكْثُرَ عَدَدُ خُطَانَا فِي طَلَبِ الصَّلاةِ‏.‏
Grade: Da'if (Al-Albani)  ضـعـيـف   (الألباني) حكم   :
Reference : Al-Adab Al-Mufrad 458
In-book reference : Book 25, Hadith 17
English translation : Book 25, Hadith 458
Sahih Muslim 748 a

Zaid b. Arqam, on seeing some people praying in the forenoon, said:

They well know that prayer at another time than this is more excellent, for Allah's Messenger (may peace be upon him) said: The prayer of those who are penitent is observed when your weaned camels feel the heat of the sun.
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَابْنُ، نُمَيْرٍ قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ أَيُّوبَ، عَنِ الْقَاسِمِ الشَّيْبَانِيِّ، أَنَّ زَيْدَ بْنَ أَرْقَمَ، رَأَى قَوْمًا يُصَلُّونَ مِنَ الضُّحَى فَقَالَ أَمَا لَقَدْ عَلِمُوا أَنَّ الصَّلاَةَ فِي غَيْرِ هَذِهِ السَّاعَةِ أَفْضَلُ ‏.‏ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ صَلاَةُ الأَوَّابِينَ حِينَ تَرْمَضُ الْفِصَالُ ‏"‏ ‏.‏
Reference : Sahih Muslim 748a
In-book reference : Book 6, Hadith 175
USC-MSA web (English) reference : Book 4, Hadith 1630
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Sahih al-Bukhari 2083
Narrated Abu Hurairah (ra):
The Prophet (saws) said "Certainly a time will come when people will not bother to know from where they earned the money, by lawful means or unlawful means." (See Hadith no. 2050)
حَدَّثَنَا آدَمُ، حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، حَدَّثَنَا سَعِيدٌ الْمَقْبُرِيُّ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ لاَ يُبَالِي الْمَرْءُ بِمَا أَخَذَ الْمَالَ، أَمِنْ حَلاَلٍ أَمْ مِنْ حَرَامٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 2083
In-book reference : Book 34, Hadith 36
USC-MSA web (English) reference : Vol. 3, Book 34, Hadith 296
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Sahih Muslim 911 b

Abu Mas'ud reported that the Messenger of Allah (may peace be upon him) said:

Verily the sun and the moon do not eclipse on account of the death of any one of the people, but they are the two signs among the signs of Allah. So when you see it, stand up and observe prayer.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، وَيَحْيَى بْنُ حَبِيبٍ، قَالاَ حَدَّثَنَا مُعْتَمِرٌ، عَنْ إِسْمَاعِيلَ، عَنْ قَيْسٍ، عَنْ أَبِي مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ "‏ إِنَّ الشَّمْسَ وَالْقَمَرَ لَيْسَ يَنْكَسِفَانِ لِمَوْتِ أَحَدٍ مِنَ النَّاسِ وَلَكِنَّهُمَا آيَتَانِ مِنْ آيَاتِ اللَّهِ فَإِذَا رَأَيْتُمُوهُ فَقُومُوا فَصَلُّوا ‏"‏ ‏.‏
Reference : Sahih Muslim 911b
In-book reference : Book 10, Hadith 24
USC-MSA web (English) reference : Book 4, Hadith 1988
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Sahih al-Bukhari 1742

Narrated Ibn `Umar:

At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day today?" The people replied, "Allah and His Apostle know it better." He said, "It is the forbidden (sacred) day. And do you know what town is this?" They replied, "Allah and His Apostle know it better." He said, "This is the forbidden (Sacred) town (Mecca). And do you know which month is this?" The people replied, "Allah and His Apostle know it better." He said, "This is the forbidden (sacred) month." The Prophet added, "No doubt, Allah made your blood, your properties, and your honor sacred to one another like the sanctity of this day of yours in this month of yours in this town of yours." Narrated Ibn `Umar: On the Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the Jamrat during his Hajj which he performed (as in the previous Hadith) and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)." The Prophet started saying repeatedly, "O Allah! Be Witness (I have conveyed Your Message)." He then bade the people farewell. The people said, "This is Hajjat-al-Wada`)."

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا عَاصِمُ بْنُ مُحَمَّدِ بْنِ زَيْدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم بِمِنًى ‏"‏ أَتَدْرُونَ أَىُّ يَوْمٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ فَقَالَ ‏"‏ فَإِنَّ هَذَا يَوْمٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ بَلَدٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ بَلَدٌ حَرَامٌ، أَفَتَدْرُونَ أَىُّ شَهْرٍ هَذَا ‏"‏‏.‏ قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ‏.‏ قَالَ ‏"‏ شَهْرٌ حَرَامٌ ـ قَالَ ـ فَإِنَّ اللَّهَ حَرَّمَ عَلَيْكُمْ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ، كَحُرْمَةِ يَوْمِكُمْ هَذَا، فِي شَهْرِكُمْ هَذَا، فِي بَلَدِكُمْ هَذَا ‏"‏‏.‏ وَقَالَ هِشَامُ بْنُ الْغَازِ أَخْبَرَنِي نَافِعٌ عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ وَقَفَ النَّبِيُّ صلى الله عليه وسلم يَوْمَ النَّحْرِ بَيْنَ الْجَمَرَاتِ فِي الْحَجَّةِ الَّتِي حَجَّ بِهَذَا، وَقَالَ ‏"‏ هَذَا يَوْمُ الْحَجِّ الأَكْبَرِ ‏"‏، فَطَفِقَ النَّبِيُّ صلى الله عليه وسلم يَقُولُ ‏"‏ اللَّهُمَّ اشْهَدْ ‏"‏‏.‏ وَوَدَّعَ النَّاسَ‏.‏ فَقَالُوا هَذِهِ حَجَّةُ الْوَدَاعِ‏.‏
Reference : Sahih al-Bukhari 1742
In-book reference : Book 25, Hadith 220
USC-MSA web (English) reference : Vol. 2, Book 26, Hadith 798
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Sahih al-Bukhari 1995

Narrated Abu Sa`id Al-Khudri:

(who fought in twelve Ghazawat in the company of the Prophet). I heard four things from the Prophet and they won my admiration. He said; -1. "No lady should travel on a journey of two days except with her husband or a Dhi-Mahram; -2. "No fasting is permissible on the two days of Id-ul-Fitr and `Id-ul-Adha; -3. "No prayer (may be offered) after the morning compulsory prayer until the sun rises; and no prayer after the `Asr prayer till the sun sets; -4. "One should travel only for visiting three Masjid (Mosques): Masjid-al-Haram (Mecca), Masjid-al- Aqsa (Jerusalem), and this (my) Mosque (at Medina).

حَدَّثَنَا حَجَّاجُ بْنُ مِنْهَالٍ، حَدَّثَنَا شُعْبَةُ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عُمَيْرٍ، قَالَ سَمِعْتُ قَزَعَةَ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ ـ رضى الله عنه ـ وَكَانَ غَزَا مَعَ النَّبِيِّ صلى الله عليه وسلم ثِنْتَىْ عَشْرَةَ غَزْوَةً قَالَ سَمِعْتُ أَرْبَعًا مِنَ النَّبِيِّ صلى الله عليه وسلم فَأَعْجَبْنَنِي قَالَ ‏ "‏ لاَ تُسَافِرِ الْمَرْأَةُ مَسِيرَةَ يَوْمَيْنِ إِلاَّ وَمَعَهَا زَوْجُهَا أَوْ ذُو مَحْرَمٍ، وَلاَ صَوْمَ فِي يَوْمَيْنِ الْفِطْرِ وَالأَضْحَى، وَلاَ صَلاَةَ بَعْدَ الصُّبْحِ حَتَّى تَطْلُعَ الشَّمْسُ، وَلاَ بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ، وَلاَ تُشَدُّ الرِّحَالُ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ مَسْجِدِ الْحَرَامِ، وَمَسْجِدِ الأَقْصَى، وَمَسْجِدِي هَذَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 1995
In-book reference : Book 30, Hadith 101
USC-MSA web (English) reference : Vol. 3, Book 31, Hadith 215
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Sahih al-Bukhari 6173-6175

Narrated `Abdullah bin `Umar:

`Umar bin Al-Khattab set out with Allah's Apostle, and a group of his companions to Ibn Saiyad. They found him playing with the boys in the fort or near the Hillocks of Bani Maghala. Ibn Saiyad was nearing his puberty at that time, and he did not notice the arrival of the Prophet till Allah's Apostle stroked him on the back with his hand and said, "Do you testify that I am Allah's Apostle?" Ibn Saiyad looked at him and said, "I testify that you are the Apostle of the unlettered ones (illiterates)". Then Ibn Saiyad said to the Prophets . "Do you testify that I am Allah's Apostle?" The Prophet denied that, saying, "I believe in Allah and all His Apostles," and then said to Ibn Saiyad, "What do you see?" Ibn Saiyad said, "True people and liars visit me." The Prophet said, "You have been confused as to this matter." Allah's Apostle added, "I have kept something for you (in my mind)." Ibn Saiyad said, "Ad-Dukh." The Prophet said, "Ikhsa (you should be ashamed) for you can not cross your limits." `Umar said, "O Allah's Apostle! Allow me to chop off h is neck." Allah's Apostle said (to `Umar). "Should this person be him (i.e. Ad-Dajjal) then you cannot over-power him; and should he be someone else, then it will be no use your killing him." `Abdullah bin `Umar added: Later on Allah's Apostle and Ubai bin Ka`b Al-Ansari (once again) went to the garden in which Ibn Saiyad was present. When Allah's Apostle entered the garden, he started hiding behind the trunks of the date-palms intending to hear something from Ibn Saiyad before the latter could see him. Ibn Saiyad was Lying on his bed, covered with a velvet sheet from where his mumur were heard. Ibn Saiyad's mother saw the Prophet and said, "O Saf (the nickname of Ibn Saiyad)! Here is Muhammad!" Ibn Saiyad stopped his murmuring. The Prophet said, "If his mother had kept quiet, then I would have learnt more about him." `Abdullah added: Allah's Apostle stood up before the people (delivering a sermon), and after praising and glorifying Allah as He deserved, he mentioned the Ad-Dajjal saying, "I warn you against him, and there has been no prophet but warned his followers against him. Noah warned his followers against him but I am telling you about him, something which no prophet has told his people of, and that is: Know that he is blind in one eye where as Allah is not so."

حَدَّثَنَا أَبُو الْيَمَانِ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللَّهِ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، أَخْبَرَهُ أَنَّ عُمَرَ بْنَ الْخَطَّابِ انْطَلَقَ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي رَهْطٍ مِنْ أَصْحَابِهِ قِبَلَ ابْنِ صَيَّادٍ، حَتَّى وَجَدَهُ يَلْعَبُ مَعَ الْغِلْمَانِ فِي أُطُمِ بَنِي مَغَالَةَ، وَقَدْ قَارَبَ ابْنُ صَيَّادٍ يَوْمَئِذٍ الْحُلُمَ، فَلَمْ يَشْعُرْ حَتَّى ضَرَبَ رَسُولُ اللَّهِ صلى الله عليه وسلم ظَهْرَهُ بِيَدِهِ ثُمَّ قَالَ ‏"‏ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ ‏"‏‏.‏ فَنَظَرَ إِلَيْهِ فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ الأُمِّيِّينَ‏.‏ ثُمَّ قَالَ ابْنُ صَيَّادٍ أَتَشْهَدُ أَنِّي رَسُولُ اللَّهِ فَرَضَّهُ النَّبِيُّ صلى الله عليه وسلم ثُمَّ قَالَ ‏"‏ آمَنْتُ بِاللَّهِ وَرُسُلِهِ ‏"‏‏.‏ ثُمَّ قَالَ لاِبْنِ صَيَّادٍ ‏"‏ مَاذَا تَرَى ‏"‏‏.‏ قَالَ يَأْتِينِي صَادِقٌ وَكَاذِبٌ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ خُلِّطَ عَلَيْكَ الأَمْرُ ‏"‏‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنِّي خَبَأْتُ لَكَ خَبِيئًا ‏"‏‏.‏ قَالَ هُوَ الدُّخُّ‏.‏ قَالَ ‏"‏ اخْسَأْ، فَلَنْ تَعْدُوَ قَدْرَكَ ‏"‏‏.‏ قَالَ عُمَرُ يَا رَسُولَ اللَّهِ أَتَأْذَنُ لِي فِيهِ أَضْرِبْ عُنُقَهُ‏.‏ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنْ يَكُنْ هُوَ لاَ تُسَلَّطُ عَلَيْهِ، وَإِنْ لَمْ يَكُنْ هُوَ فَلاَ خَيْرَ لَكَ فِي قَتْلِهِ ‏"‏‏.‏ قَالَ ...
Reference : Sahih al-Bukhari 6173-6175
In-book reference : Book 78, Hadith 199
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 194
  (deprecated numbering scheme)
Sunan Abi Dawud 447

Narrated Abdullah ibn Mas'ud:

We proceeded with the Messenger of Allah (saws) on the occasion of al-Hudaybiyyah. The Messenger of Allah (saws) said: Who will keep watch for us? Bilal said: I (shall do). The overslept till the sun arose. The Prophet (saws) awoke and said: Do as you used to do (i.e. offer prayer as usual). Then we did accordingly. He said: Anyone who oversleeps or forgets (prayer) should do similarly.

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، سَمِعْتُ عَبْدَ الرَّحْمَنِ بْنَ أَبِي عَلْقَمَةَ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم زَمَنَ الْحُدَيْبِيَةِ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ مَنْ يَكْلَؤُنَا ‏"‏ ‏.‏ فَقَالَ بِلاَلٌ أَنَا ‏.‏ فَنَامُوا حَتَّى طَلَعَتِ الشَّمْسُ فَاسْتَيْقَظَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ ‏"‏ افْعَلُوا كَمَا كُنْتُمْ تَفْعَلُونَ ‏"‏ ‏.‏ قَالَ فَفَعَلْنَا ‏.‏ قَالَ ‏"‏ فَكَذَلِكَ فَافْعَلُوا لِمَنْ نَامَ أَوْ نَسِيَ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)  صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 447
In-book reference : Book 2, Hadith 57
English translation : Book 2, Hadith 447