It has been narrated on the authority of Anas that when (the news of) the advance of Abu Sufyan (at the head of a force) reached him. the Messenger of Allah (may peace be upon him) held consultations with his Companions. The narrator said:
Reference | : Sahih Muslim 1779 |
In-book reference | : Book 32, Hadith 103 |
USC-MSA web (English) reference | : Book 19, Hadith 4394 |
(deprecated numbering scheme) |
Narrated Umayr, client of AbulLahm:
I was present at Khaybar along with my masters who spoke about me to the Messenger of Allah (saws). He ordered about me, and a sword was girded on me and I was trailing it. He was then informed that I was a slave. He, therefore, ordered that I should be given some inferior goods.
Abu Dawud said: This means that he (the Prophet) did not allot a portion of the spoils.
Abu Dawud said: Abu 'Ubaid said: As he (the narrator Abi al-Lahm) made eating meat unlawful on himself, he was called Abi al-Lahm (one who hates meat).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2730 |
In-book reference | : Book 15, Hadith 254 |
English translation | : Book 14, Hadith 2724 |
The above mentioned tradition has also been transmitted by Malik through a different chain of narrators to the same effect. This version adds:
Abu Dawud said : This tradition has been narrated by al-Thawri, Sulaiman bin Bilal, and Hammad bin Salamah on the authority of Rabi ‘ ah in a similar manner. They did not mention the word “take it”.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1705 |
In-book reference | : Book 10, Hadith 5 |
English translation | : Book 9, Hadith 1701 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 647 |
In-book reference | : Book 4, Hadith 79 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4251 |
In-book reference | : Book 21, Hadith 88 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3691 |
In-book reference | : Book 33, Hadith 35 |
English translation | : Vol. 5, Book 33, Hadith 3691 |
Narrated `Aisha:
Three principles were established because of Barira: (i) When Banra was manumitted she was given the option (to remain with her slave husband or not). (ii) Allah's Apostle said "The Wala of the slave) is for the one who manumits (the slave). (iii) When Allah's Apostle entered (the house), he saw a cooking pot on the fire but he was given bread and meat soup from the soup of the home. The Prophet said, "Didn't I see the cooking pot (on the fire)?" It was said, "That is the meat given in charity to Barira, and you do not eat the (things given in) charity." The Prophet said, "It is an object of charity for Barira, and it is a present for us."
Reference | : Sahih al-Bukhari 5097 |
In-book reference | : Book 67, Hadith 35 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 34 |
(deprecated numbering scheme) |
[Al-Bukhari].
(('قوله: النقي : هو بفتح النون وكسر القاف وتشديد الياء، وهو الخبز الحواري، وهو: الدرمك. قوله: ثريناه هو بثاء مثلثة، ثم راء مشدده، ثم ياء مثناة من تحت ثم نون، أي: بللناه وعجناه.'))
Reference | : Riyad as-Salihin 495 |
In-book reference | : Introduction, Hadith 495 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad and Nafi, the mawla of Abdullah ibn Umar said, "You cannot do itikaf unless you are fasting, because of what Allah, the Blessed and Exalted, says in His Book, 'And eat and drink until the white thread becomes clear to you from the black thread of dawn, then complete the fast until night-time, and do not have intercourse with them while you are doing itikaf in mosques,' (Sura 2 ayat 187). Allah only mentions itikaf together with fasting."
Malik said, "That is what we go by here."
USC-MSA web (English) reference | : Book 19, Hadith 4 |
Arabic reference | : Book 19, Hadith 696 |
Malik said, "It is not halal to eat any game that has been hunted in the Haram, or has had a dog set after it in the Haram and then been killed outside the Haram. Anyone that does that has to pay a forfeit for what has been hunted. However, some one that sets his dog after game outside the Haram and then follows it until it is hunted down in the Haram does not have to pay any forfeit, unless he set the dog after the game near to the Haram. The game should not be eaten, however. If he set the dog loose near the Haram then he has to pay a forfeit for the game."
USC-MSA web (English) reference | : Book 20, Hadith 87 |
Reference | : Sunan an-Nasa'i 4396 |
In-book reference | : Book 43, Hadith 36 |
English translation | : Vol. 5, Book 43, Hadith 4401 |
That the Messenger of Allah (saws) said: "Eat olive and use its oil, for indeed it is a blessed tree."
[Abu 'Eisa said:] We do not know of this Hadith except through the narration of 'Abdur-Razzaq from Ma'mar (narrators in the chain of this Hadith). 'Abdur-Razzaq would narrate this with Idtirab. Sometimes he mentioned in it: "From 'Umar, from the Prophet (saws)" and sometimes he reported it indicating doubt, saying: "I think it is from 'Umar from the Prophet (saws)." And sometimes he said: "From Zaid bin Aslam, from his father, from the Prophet (saws)" in a Mursal form.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1851 |
In-book reference | : Book 25, Hadith 67 |
English translation | : Vol. 3, Book 23, Hadith 1851 |
Khalid b. Walid reported that he visited Maimuna daughter of al-Harith with the Messenger of Allah (may peace be upon him), and she was the sister of his mother. She presented to Allah's Messenger (may peace be upon him) the flesh of a lizard which Umm Hufaid daughter of al-Harith had brought from Najd, and she had been married to a person belonging to Banu Ja'far. It was the habit of Allah's Messenger (may peace be upon him) not to eat anything until he knew what that was. The rest of the hadith is the same but with this (addition):
Reference | : Sahih Muslim 1946b |
In-book reference | : Book 34, Hadith 65 |
USC-MSA web (English) reference | : Book 21, Hadith 4792 |
(deprecated numbering scheme) |
Narrated Qais:
I heard Sa`d saying, "I was the first amongst the 'Arabs who shot an arrow for Allah's Cause. We used to fight along with the Prophets, while we had nothing to eat except the leaves of trees so that one's excrete would look like the excrete balls of camel or a sheep, containing nothing to mix them together. Today Banu Asad tribe blame me for not having understood Islam. I would be a loser if my deeds were in vain." Those people complained about Sa`d to `Umar, claiming that he did not offer his prayers perfectly.
Reference | : Sahih al-Bukhari 3728 |
In-book reference | : Book 62, Hadith 75 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 74 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 298a |
In-book reference | : Book 3, Hadith 11 |
USC-MSA web (English) reference | : Book 3, Hadith 587 |
(deprecated numbering scheme) |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3605 |
In-book reference | : Book 17, Hadith 46 |
Sunnah.com reference | : Book 8, Hadith 28 |
English translation | : Book 8, Hadith 999 |
Arabic reference | : Book 8, Hadith 992 |
Sunnah.com reference | : Book 7, Hadith 133 |
English translation | : Book 7, Hadith 893 |
Arabic reference | : Book 7, Hadith 889 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 22 |
In-book reference | : Book 1, Hadith 20 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 461 |
In-book reference | : Book 1, Hadith 195 |
English translation | : Vol. 1, Book 1, Hadith 461 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3866 |
In-book reference | : Book 34, Hadith 40 |
English translation | : Vol. 5, Book 34, Hadith 3866 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2225 |
In-book reference | : Book 12, Hadith 89 |
English translation | : Vol. 3, Book 12, Hadith 2225 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2683 |
In-book reference | : Book 21, Hadith 69 |
English translation | : Vol. 3, Book 21, Hadith 2683 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3597 |
In-book reference | : Book 32, Hadith 48 |
English translation | : Vol. 4, Book 32, Hadith 3597 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4282 |
In-book reference | : Book 37, Hadith 183 |
English translation | : Vol. 5, Book 37, Hadith 4282 |
Grade: | Sahih hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 365 |
In-book reference | : Book 2, Hadith 268 |
Narrated Jabir bin Samura:
The Prophet said, "If Caesar is ruined, there will be no Caesar after him; and if Khosrau is ruined, there will be no Khosrau, after him; and, by Him in Whose Hand my soul is, surely you will spend their treasures in Allah's Cause."
Reference | : Sahih al-Bukhari 6629 |
In-book reference | : Book 83, Hadith 9 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 625 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "If Khosrau is ruined, there will be no Khosrau after him; and if Caesar is ruined, there will be no Caesar after him. By Him in Whose Hand Muhammad's soul is, surely you will spend their treasures in Allah's Cause."
Reference | : Sahih al-Bukhari 6630 |
In-book reference | : Book 83, Hadith 10 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 626 |
(deprecated numbering scheme) |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 882 |
In-book reference | : Book 5, Hadith 39 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1039 |
In-book reference | : Book 12, Hadith 11 |
English translation | : Vol. 2, Book 12, Hadith 1040 |
Yahya related to me from Malik from Yahya ibn Sa'id from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to raise his hands in the prayer.
Sunnah.com reference | : Book 3, Hadith 19 |
USC-MSA web (English) reference | : Book 3, Hadith 19 |
Arabic reference | : Book 3, Hadith 165 |
It is narrated on the authority of Abu Musa Ash'ari:
Reference | : Sahih Muslim 42a |
In-book reference | : Book 1, Hadith 70 |
USC-MSA web (English) reference | : Book 1, Hadith 66 |
(deprecated numbering scheme) |
Narrated 'Abdullah bin 'Amr:
The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has forbidden."
Reference | : Sahih al-Bukhari 10 |
In-book reference | : Book 2, Hadith 3 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 10 |
(deprecated numbering scheme) |
Narrated Ja`far bin `Amr bin Umaiya Ad-Damri:
My father said, "I saw the Prophet passing wet hands over his Khuffs (socks made from thick fabric or leather)."
Reference | : Sahih al-Bukhari 204 |
In-book reference | : Book 4, Hadith 70 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 203 |
(deprecated numbering scheme) |
Narrated Abu Burda:
My father said, "I came to the Prophet and saw him carrying a Siwak in his hand and cleansing his teeth, saying, 'U' U'," as if he was retching while the Siwak was in his mouth."
Reference | : Sahih al-Bukhari 244 |
In-book reference | : Book 4, Hadith 110 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 245 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The saying 'Sub Han Allah' is for men and clapping is for women." (If something happens in the prayer, the men can invite the attention of the Imam by saying "Sub Han Allah". And women, by clapping their hands).
Reference | : Sahih al-Bukhari 1203 |
In-book reference | : Book 21, Hadith 7 |
USC-MSA web (English) reference | : Vol. 2, Book 22, Hadith 295 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas.:
Abu Lahab, may Allah curse him, once said to the Prophet (p.b.u.h), "Perish you all the day." Then the Divine Inspiration came: "Perish the hands of Abi Lahab! And perish he!" (111.1).
Reference | : Sahih al-Bukhari 1394 |
In-book reference | : Book 23, Hadith 148 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 477 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3096 |
In-book reference | : Book 25, Hadith 12 |
English translation | : Vol. 1, Book 25, Hadith 3098 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4887 |
In-book reference | : Book 46, Hadith 18 |
English translation | : Vol. 1, Book 10, Hadith 4891 |
Narrated Bilal:
The Messenger of Allah (saws) said to Bilal: Do not call adhan until the dawn appears clearly to you in this way, stretching his hand in latitude.
Abu Dawud said: Shaddad did not see Bilal.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 534 |
In-book reference | : Book 2, Hadith 144 |
English translation | : Book 2, Hadith 534 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2167 |
In-book reference | : Book 33, Hadith 10 |
English translation | : Vol. 4, Book 7, Hadith 2167 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1359 |
In-book reference | : Book 15, Hadith 39 |
English translation | : Vol. 3, Book 13, Hadith 1359 |
This hadith has been narrated on the authority of A'isha through another chain of transmitters but with a slight variation of wording (and the variation is that the narrator is reported to have said):
Reference | : Sahih Muslim 2107g |
In-book reference | : Book 37, Hadith 139 |
USC-MSA web (English) reference | : Book 24, Hadith 5259 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 2191f |
In-book reference | : Book 39, Hadith 66 |
USC-MSA web (English) reference | : Book 26, Hadith 5437 |
(deprecated numbering scheme) |
This hadith has been transmitted on the authority of jarir and the hadith transmitted on the authority of Abu Mu'awiya there is an addition of these words:
Reference | : Sahih Muslim 2571b |
In-book reference | : Book 45, Hadith 58 |
USC-MSA web (English) reference | : Book 32, Hadith 6236 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "By Him in Whose Hands my soul is, I will drive some people out from my (sacred) Fount on the Day of Resurrection as strange camels are expelled from a private trough."
Reference | : Sahih al-Bukhari 2367 |
In-book reference | : Book 42, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 555 |
(deprecated numbering scheme) |
Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
Narrated Ammar ibn Yasir:
The Messenger of Allah (saws) encamped at Ulat al-Jaysh and Aisha was in his company. Her necklace of onyx of Zifar was broken (and fell somewhere). The people were detained to make a search for that necklace until the dawn broke. There was no water with the people. Therefore AbuBakr became angry with her and said: You detained the people and they have no water with them.
Thereupon Allah, the Exalted, sent down revelation about it to His Apostle (saws) granting concession to purify themselves with pure earth. Then the Muslims stood up with the Messenger of Allah (saws) and struck the ground with their hands and then they raised their hands, and did not take any earth (in their hands). Then they wiped with them their faces and hands up to the shoulders, and from their palms up to the armpits.
Ibn Yahya added in his version: Ibn Shihab said in his tradition: The people do not take this (tradition) into account.
Abu Dawud said: Ibn Ishaq also reported it in a similar way. In this (version) he said on the authority of Ibn 'Abbas. He mentioned the words "two strikes" (i.e. striking the earth twice) as mentioned by Yunus. And Ma'mar also narrated on the authority of al-Zuhri "two strikes". And Malik said: From al-Zuhri from 'Ubaid Allah b. 'Abd Allah from his father on the authority of 'Ammar. Abu Uwais also reported it in a similar way on the authority of al-Zuhri. But Ibn 'Uyainah doubted it, he sometimes said: from his father, and sometimes he said: from Ibn 'Abbas. Ibn 'Uyainah was confused in it and in his hearing from al-Zuhri. No one has mentioned "two strikes" in this tradition except those whose names I have mentioned.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 320 |
In-book reference | : Book 1, Hadith 320 |
English translation | : Book 1, Hadith 320 |
Malik related to me that he heard that Abu Salama ibn Abd ar- Rahman and Sulayman ibn Yasar were both asked, "Does one pronounce judgement on the basis of an oath with one witness?" They both said, "Yes."
Malik said, "The precedent of the sunna in judging by an oath with one witness is that if the plaintiff takes an oath with his witness, he is confirmed in his right. If he draws back and refuses to take an oath, the defendant is made to take an oath. If he takes an oath, the claim against him is dropped. If he refuses to take an oath, the claim is confirmed against him."
Malik said, "This procedure pertains to property cases in particular. It does not occur in any of the hadd-punishments, nor in marriage, divorce, freeing slaves, theft or slander. If some one says, 'Freeing slaves comes under property,' he has erred. It is not as he said. Had it been as he said, a slave could take an oath with one witness, if he could find one, that his master had freed him.
"However, when a slave lays claim to a piece of property, he can take an oath with one witness and demand his right as the freeman demands his right."
Malik said, "The sunna with us is that when a slave brings somebody who witnesses that he has been set free, his master is made to take an oath that he has not freed him, and the slave's claim is dropped."
Malik said, "The sunna about divorce is also like that with us. When a woman brings somebody who witnesses that her husband has divorced her, the husband is made to take an oath that he has not divorced her. If he takes the oath, the divorce does not proceed . "
Malik said, "There is only one sunna of bringing a witness in cases of divorce and freeing a slave. The right to make an oath only belongs to the husband of the woman, and the master of the slave. Freeing is a hadd matter, and the testimony of women is not permitted in it because when a slave is freed, his inviolability is affirmed and the hadd punishments are applied for and against him. If he commits fornication and he is a muhsan, he is stoned. If he kills a slave, he is killed for it. Inheritance is established for him, between him and whoever inherits from him. If somebody disputes this, arguing that if a man frees his slave and then a man comes to demand from the master of the slave payment of a debt, and a man and two women testify to his right, that establishes the right against the master of the slave so that his freeing him is cancelled if he only has the slave as property, inferring by this case that the testimony of women is permitted in cases of setting free. The case is not as he suggests (i.e. it is a case of property not freeing). It is like a man who frees his slave, and then the claimant of a debt comes to the master and takes an oath with one witness, demanding his right. By that, the freeing of the slave would be cancelled. Or else a man comes who has frequent dealings and transactions with the master of the slave. He claims that he is owed money by the master of the slave. Someone says to the master of the slave, 'Take an oath that you don't owe what he claims'. If he draws back and refuses to take an oath, the one making the claim takes an oath and his right against the master of the slave is confirmed. That would cancel the freeing of the slave if it is confirmed that property is owed by the master."
Malik said, "It is the same case with a man who marries a slave-girl and then the master of the slave-girl comes to the man who has married her and claims, 'You and so-and-so have bought my slave-girl from me for such an amount of dinars. The husband of the slave-girl denies that. The master of the slave-girl brings a man and two women and they testify to what he has said. The sale is confirmed and his claim is considered true. So the slave-girl is haram for her husband and they have to separate, even though the testimony of women is not accepted in divorce."
Malik said, "It is also the same case with a man who accuses a free man, so the hadd falls on him. A man and two women come and testify that the one accused is a slave. That would remove the hadd from the accused after it had befallen him, even though the testimony of women is not accepted in accusations involving hadd punishments."
Malik said, "Another similar case in which judgement appears to go against the precedent of the sunna is that two women testify that a child is born alive and so it is necessary for him to inherit if a situation arises where he is entitled to inherit, and the child's property goes to those who inherit from him, if he dies, and it is not necessary that the two women witnesses should be accompanied by a man or an oath even though it may involve vast properties of gold, silver, live-stock, gardens and slaves and other properties. However, had two women testified to one dirham or more or less than that in a property case, their testimony would not affect anything and would not be permitted unless there was a witness or an oath with them."
Malik said, "There are people who say that an oath is not acceptable with only one witness and they argue by the word of Allah the Blessed, the Exalted, and His word is the Truth, 'And call in to witness two witnesses, men; or if the two be not men, then one man and two women, such witnesses as you approve of.' (Sura 2 ayat 282). Such people argue that if he does not bring one man and two women, he has no claim and he is not allowed to take an oath with one witness."
Malik said, "Part of the proof against those who argue this, is to reply to them, 'Do you think that if a man claimed property from a man, the one claimed from would not swear that the claim was false?' If he swears, the claim against him is dropped. If he refuses to take an oath, the claimant is made to take an oath that his claim is true, and his right against his companion is established. There is no dispute about this with any of the people nor in any country. By what does he take this? In what place in the Book of Allah does he find it? So if he confirms this, let him confirm the oath with one witness, even if it is not in the Book of Allah, the Mighty, the Majestic! It is enough that this is the precedent of the sunna. However, man wants to recognise the proper course of action and the location of the proof. In this there is a clarification for what is obscure about that, if Allah ta'ala wills."
USC-MSA web (English) reference | : Book 36, Hadith 7 |
Arabic reference | : Book 36, Hadith 1411 |
Sunnah.com reference | : Book 10, Hadith 36 |
English translation | : Book 10, Hadith 1278 |
Arabic reference | : Book 10, Hadith 1239 |
Husain b. 'Ali narrated on the authority of (his father) 'Ali b. Abu Talib that the Apostle of Allah (may peace be upon him) came one night to see him ('Ali) and Fatimah (the daughter of the Holy Prophet) and said:
Reference | : Sahih Muslim 775 |
In-book reference | : Book 6, Hadith 246 |
USC-MSA web (English) reference | : Book 4, Hadith 1701 |
(deprecated numbering scheme) |
Grade: | Hasan because of corroborating evidence; its isnad is da'eef because of the weakness of Sufyan bin Wakee'] (Darussalam) |
Reference | : Musnad Ahmad 1380 |
In-book reference | : Book 5, Hadith 778 |
Narrated Abu Huraira:
I said to Allah's Apostle "I hear many narrations (Hadiths) from you but I forget them." Allah's Apostle said, "Spread your Rida' (garment)." I did accordingly and then he moved his hands as if filling them with something (and emptied them in my Rida') and then said, "Take and wrap this sheet over your body." I did it and after that I never forgot any thing.
Narrated Ibrahim bin Al-Mundhir:
Ibn Abi Fudaik narrated the same as above (Hadith...119) but added that the Prophet had moved his hands as if filling them with something and then he emptied them in the Rida' of Abu Huraira.
حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُنْذِرِ قَالَ حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ بِهَذَا أَوْ قَالَ غَرَفَ بِيَدِهِ فِيهِ.
Reference | : Sahih al-Bukhari 119 |
In-book reference | : Book 3, Hadith 61 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 119 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ishaq ibn Abdullah ibn Abi Talha that Anas ibn Malik said, "I saw the Messenger of Allah, may Allah bless him and grant him peace, on one occasion when the asr prayer was at hand . Everyone was looking for water for wudu but no- one could find any. Then the Messenger of Allah, may Allah bless him and grant him peace, brought some water in a vessel . He put his hand into the vessel and then he told them all to do wudu from it." Anas added, "I saw water coming out from his fingers. Then all of them to the last man did wudu."
USC-MSA web (English) reference | : Book 2, Hadith 33 |
Arabic reference | : Book 2, Hadith 63 |
Reference | : Sunan an-Nasa'i 4877 |
In-book reference | : Book 46, Hadith 8 |
English translation | : Vol. 5, Book 46, Hadith 4881 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 125 |
In-book reference | : Book 1, Hadith 125 |
English translation | : Vol. 1, Book 1, Hadith 125 |
Narrated Abdullah ibn AbuAwfa:
A man came to the Prophet (saws) and said: I cannot memorise anything from the Qur'an: so teach me something which is sufficient for me. He said: Say Glory be to Allah, and praise be to Allah, and there is no god but Allah, and Allah is most great, and there is no might and no strength but in Allah.
:He said: Messenger of Allah, this is for Allah, but what is for me? He said: Say: O Allah have mercy on me, and sustain me, and keep me well, and guide me. When he stood up, he made a sign with his hand (indicating that he had earned a lot).
The Messenger of Allah (saws) said: He filed up his hand with virtues.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 832 |
In-book reference | : Book 2, Hadith 442 |
English translation | : Book 3, Hadith 831 |
It is narrated on the authority of Abu Huraira that when the Messenger of Allah (may peace be upon him) breathed his last and Abu Bakr was appointed as his successor (Caliph), those amongst the Arabs who wanted to become apostates became apostates. 'Umar b. Khattab said to Abu Bakr:
Reference | : Sahih Muslim 20 |
In-book reference | : Book 1, Hadith 32 |
USC-MSA web (English) reference | : Book 1, Hadith 29 |
(deprecated numbering scheme) |
Narrated Al-Musaiyab:
When Abu Talib was on his death bed, Allah's Apostle came to him and found with him, Abu Jahl and `Abdullah bin Abi Umaiya bin Al-Mughira. Allah's Apostle said, "O uncle! Say: None has the right to be worshipped except Allah, a sentence with which I will defend you before Allah." On that Abu Jahl and `Abdullah bin Abi Umaiya said to Abu Talib, "Will you now leave the religion of `Abdul Muttalib?" Allah's Apostle kept on inviting him to say that sentence while the other two kept on repeating their sentence before him till Abu Talib said as the last thing he said to them, "I am on the religion of `Abdul Muttalib," and refused to say: None has the right to be worshipped except Allah. On that Allah's Apostle said, "By Allah, I will keep on asking Allah's forgiveness for you unless I am forbidden (by Allah) to do so." So Allah revealed:-- 'It is not fitting for the Prophet and those who believe that they should invoke (Allah) for forgiveness for pagans.' (9.113) And then Allah revealed especially about Abu Talib:--'Verily! You (O, Muhammad) guide not whom you like, but Allah guides whom He will.' (28.56)
Reference | : Sahih al-Bukhari 4772 |
In-book reference | : Book 65, Hadith 294 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 295 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1580 |
In-book reference | : Book 9, Hadith 25 |
English translation | : Book 9, Hadith 1575 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1498 |
In-book reference | : Book 4, Hadith 897 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4518 |
In-book reference | : Book 23, Hadith 5 |
Arabic/English book reference | : Book 14, Hadith 270 |
Reference | : Al-Adab Al-Mufrad 450 |
In-book reference | : Book 25, Hadith 9 |
English translation | : Book 25, Hadith 450 |
Reference | : Al-Adab Al-Mufrad 949 |
In-book reference | : Book 40, Hadith 31 |
English translation | : Book 40, Hadith 949 |
Sunnah.com reference | : Book 50, Hadith 15 |
Arabic/English book reference | : Book 50, Hadith 1219 |
Sunnah.com reference | : Book 16, Hadith 22 |
English translation | : Book 16, Hadith 1501 |
Arabic reference | : Book 16, Hadith 1458 |
Sunnah.com reference | : Book 10, Hadith 30 |
English translation | : Book 10, Hadith 1272 |
Arabic reference | : Book 10, Hadith 1233 |
Sunnah.com reference | : Book 2, Hadith 183 |
English translation | : Book 2, Hadith 295 |
Arabic reference | : Book 2, Hadith 297 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 173 |
In-book reference | : Book 1, Hadith 165 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2255 |
In-book reference | : Book 9, Hadith 30 |
Ibn Abbas reported:
Reference | : Sahih Muslim 490e |
In-book reference | : Book 4, Hadith 261 |
USC-MSA web (English) reference | : Book 4, Hadith 995 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3865 |
In-book reference | : Book 34, Hadith 39 |
English translation | : Vol. 5, Book 34, Hadith 3865 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3702 |
In-book reference | : Book 33, Hadith 46 |
English translation | : Vol. 5, Book 33, Hadith 3702 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2224 |
In-book reference | : Book 12, Hadith 88 |
English translation | : Vol. 3, Book 12, Hadith 2224 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 3531 |
In-book reference | : Book 31, Hadith 96 |
English translation | : Vol. 4, Book 31, Hadith 3531 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1031 |
In-book reference | : Book 5, Hadith 229 |
English translation | : Vol. 1, Book 5, Hadith 1031 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1609 |
In-book reference | : Book 6, Hadith 177 |
English translation | : Vol. 1, Book 6, Hadith 1609 |
Grade: | A Hasan hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 910 |
In-book reference | : Book 5, Hadith 337 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 47 |
In-book reference | : Book 1, Hadith 47 |
English translation | : Vol. 1, Book 1, Hadith 47 |
Narrated Abu Huraira:
Allah's Apostle said, "Allah said, 'The son of Adam hurts me for he abuses Time though I am Time: in My Hands are all things, and I cause the revolution of day and night.'
Reference | : Sahih al-Bukhari 4826 |
In-book reference | : Book 65, Hadith 348 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 351 |
(deprecated numbering scheme) |
Narrated Anas:
The Prophet offered as sacrifices, two horned rams, black and white in color. He slaughtered them with his own hands and mentioned Allah's Name over them and said Takbir and put his foot on their sides.
Reference | : Sahih al-Bukhari 5565 |
In-book reference | : Book 73, Hadith 21 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 472 |
(deprecated numbering scheme) |
Narrated `Aisha:
I applied perfume to the Prophet with my own hands when he wanted to assume the state of Ihram, and I also perfumed him at Mina before he departed from there (to perform Tawaf-al-Ifada).
Reference | : Sahih al-Bukhari 5922 |
In-book reference | : Book 77, Hadith 137 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 805 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
The Prophet said, "A Muslim is the one who avoids harming Muslims with his tongue or his hands. And a Muhajir (an emigrant) is the one who gives up (abandons) all what Allah has forbidden."
Reference | : Sahih al-Bukhari 6484 |
In-book reference | : Book 81, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 491 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
An Ansari woman came to the Prophet in the company of her children, and the Prophet said to her, "By Him in Whose Hand my soul is, you are the most beloved people to me!" And he repeated the statement thrice.
Reference | : Sahih al-Bukhari 6645 |
In-book reference | : Book 83, Hadith 24 |
USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 640 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 884 |
In-book reference | : Book 5, Hadith 41 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 882 |
In-book reference | : Book 11, Hadith 7 |
English translation | : Vol. 2, Book 11, Hadith 883 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1088 |
In-book reference | : Book 12, Hadith 60 |
English translation | : Vol. 2, Book 12, Hadith 1089 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1161 |
In-book reference | : Book 12, Hadith 133 |
English translation | : Vol. 2, Book 12, Hadith 1162 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1512 |
In-book reference | : Book 17, Hadith 9 |
English translation | : Vol. 2, Book 17, Hadith 1513 |
Yahya related to me from Malik that Nafi said, "I stood behind Abdullah ibn Umar in one of the prayers when there was no one else with him, and he reached behind with his hand and placed me beside him."
Sunnah.com reference | : Book 8, Hadith 15 |
USC-MSA web (English) reference | : Book 8, Hadith 15 |
Arabic reference | : Book 8, Hadith 304 |
Narrated `Abdur Rahman bin Abza:
that while he was in the company of `Umar, `Ammar said to `Umar, "We were in a detachment and became Junub and I blew the dust off my hands (performed the rolling over the earth and prayed.)"
Reference | : Sahih al-Bukhari 340 |
In-book reference | : Book 7, Hadith 7 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 336 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet was ordered (by Allah) to prostrate on seven parts and not to tuck up the clothes or hair (while praying). Those parts are: the forehead (along with the tip of nose), both hands, both knees, and (toes of) both feet.
Reference | : Sahih al-Bukhari 809 |
In-book reference | : Book 10, Hadith 204 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 773 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2783 |
In-book reference | : Book 24, Hadith 165 |
English translation | : Vol. 3, Book 24, Hadith 2785 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3230 |
In-book reference | : Book 26, Hadith 35 |
English translation | : Vol. 4, Book 26, Hadith 3232 |
Reference | : Sunan an-Nasa'i 4416 |
In-book reference | : Book 43, Hadith 56 |
English translation | : Vol. 5, Book 43, Hadith 4421 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3386 |
In-book reference | : Book 48, Hadith 17 |
English translation | : Vol. 6, Book 45, Hadith 3386 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 355 |
In-book reference | : Book 48, Hadith 14 |
It has been narrated on the authority of Abdullah b. Umar that the Messenger of Allah (may peace be upon him) used to forbid that one should travel to the land of the enemy taking the Qur'an (with him) lest it should fall into the hands of the enemy.
Reference | : Sahih Muslim 1869b |
In-book reference | : Book 33, Hadith 136 |
USC-MSA web (English) reference | : Book 20, Hadith 4608 |
(deprecated numbering scheme) |
Buraida reported on the authority of his father that Allah's Apostle (may peace be upon him) said:
Reference | : Sahih Muslim 2260 |
In-book reference | : Book 41, Hadith 11 |
USC-MSA web (English) reference | : Book 28, Hadith 5612 |
(deprecated numbering scheme) |