Narrated A woman from Banu an-Najjar:
Urwah ibn az-Zubayr reported on the authority of a woman from Banu an-Najjar. She said: My house was the loftiest of all the houses around the mosque (of the Prophet at Medina). Bilal used to make a call to the morning prayer from it. He would come there before the break of dawn and wait for it. When he saw it, he would yawn and say: O Allah, I praise you and seek Your assistance for the Quraysh so that they might establish Thine religion. He then would make the call to prayer.
She (the narrator) said: By Allah, I do not know whether he ever left saying these words on any night.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 519 |
In-book reference | : Book 2, Hadith 129 |
English translation | : Book 2, Hadith 519 |
Narrated AbuHurayrah:
The Prophet (saws) said: If any of you prays two rak'ahs before the dawn prayer, he should lie at his right side.
Marwan ibn al-Hakam said to him: Is it not enough that one of us walks to the mosque until he lies at his right side? According to the version of Ubaydullah, he (AbuHurayrah) replied: No.
This statement (of AbuHurayrah) reached Ibn Umar. He said: AbuHurayrah exceed limits on himself. He was asked: Do you look askance at what he says? He replied: No, but he dared and we showed cowardice. This (criticism of Ibn Umar) reached AbuHurayrah. He said: What is my sin if I remembered and they forgot?
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1261 |
In-book reference | : Book 5, Hadith 12 |
English translation | : Book 5, Hadith 1256 |
Narrated Ali ibn AbuTalib:
Some slaves (of the unbelievers) went out to the Messenger of Allah (saws) on the day of al-Hudaybiyyah before treaty. Their masters wrote to him saying: O Muhammad, they have not gone out to you with an interest in your religion, but they have gone out to escape from slavery. Some people said: They have spoken the truth, Messenger of Allah, send them back to them. The Messenger of Allah (saws) became angry and said: I do not see your restraining yourself from this action), group of Quraysh, but that Allah send someone to you who strike your necks. He then refused to return them, and said: They are emancipated (slaves) of Allah, the Exalted.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2700 |
In-book reference | : Book 15, Hadith 224 |
English translation | : Book 14, Hadith 2694 |
Narrated Abdullah ibn Abbas:
AbuZumayl said: I asked Ibn Abbas, saying: What is that I find in my breast? He asked: What is it? I replied: I swear by Allah, I cannot speak about it. He asked me: Is it something doubtful? and he laughed. He then said: No one could escape that, until Allah, the exalted, revealed: "If thou went in doubt as to what we have revealed unto thee, and ask those who have been reading the Book from before thee." He said: If you find something in your heart, say: He is the first and the Last, the Evident and the Immanent, and He has full knowledge of all things.
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5110 |
In-book reference | : Book 43, Hadith 338 |
English translation | : Book 42, Hadith 5091 |
Abu Hurairah reported the Messenger of Allah (May peace be upon him) as saying :
Ahmad b. Salih said from 'Amr from Tawus who heard Abu Hurairah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4701 |
In-book reference | : Book 42, Hadith 106 |
English translation | : Book 41, Hadith 4684 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1341 |
In-book reference | : Book 5, Hadith 92 |
English translation | : Book 5, Hadith 1336 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 2768 |
In-book reference | : Book 24, Hadith 16 |
English translation | : Vol. 4, Book 24, Hadith 2768 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3921 |
In-book reference | : Book 35, Hadith 29 |
English translation | : Vol. 5, Book 35, Hadith 3921 |
Grade: | Hasan (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 44 |
In-book reference | : Book 1, Hadith 43 |
Grade: | Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
صحیح (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 157 |
In-book reference | : Book 1, Hadith 150 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1582 |
In-book reference | : Book 5, Hadith 60 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3275 |
In-book reference | : Book 13, Hadith 191 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3742 |
In-book reference | : Book 18, Hadith 81 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1015 |
In-book reference | : Book 4, Hadith 434 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1188 |
In-book reference | : Book 4, Hadith 604 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4089 |
In-book reference | : Book 20, Hadith 26 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4114 |
In-book reference | : Book 20, Hadith 50 |
Sunnah.com reference | : Book 10, Hadith 28 |
English translation | : Book 10, Hadith 1270 |
Arabic reference | : Book 10, Hadith 1231 |
Sunnah.com reference | : Book 7, Hadith 143 |
English translation | : Book 7, Hadith 901 |
Arabic reference | : Book 7, Hadith 897 |
رواه مسلم (وكذلك البخاري والنسائي)
Reference | : Hadith 12, 40 Hadith Qudsi |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3536 |
In-book reference | : Book 48, Hadith 167 |
English translation | : Vol. 6, Book 45, Hadith 3536 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1273 |
In-book reference | : Book 5, Hadith 24 |
English translation | : Book 5, Hadith 1268 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1482 |
In-book reference | : Book 4, Hadith 882 |
Narrated Anas Bin Malik:
When it was the day (of the battle) of Hunain, the tributes of Hawazin and Ghatafan and others, along with their animals and offspring (and wives) came to fight against the Prophet The Prophet had with him, ten thousand men and some of the Tulaqa. The companions fled, leaving the Prophet alone. The Prophet then made two calls which were clearly distinguished from each other. He turned right and said, "O the group of Ansar!" They said, "Labbaik, O Allah's Apostle! Rejoice, for we are with you!" Then he turned left and said, "O the group of Ansar!" They said, "Labbaik! O Allah's Apostle! Rejoice, for we are with you!" The Prophet at that time, was riding on a white mule; then he dismounted and said, "I am Allah's Slave and His Apostle." The infidels then were defeated, and on that day the Prophet gained a large amount of booty which he distributed amongst the Muhajirin and the Tulaqa and did not give anything to the Ansar. The Ansar said, "When there is a difficulty, we are called, but the booty is given to other than us." The news reached the Prophet and he gathered them in a leather tent and said, "What is this news reaching me from you, O the group of Ansar?" They kept silent, He added," O the group of Ansar! Won't you be happy that the people take the worldly things and you take Allah's Apostle to your homes reserving him for yourself?" They said, "Yes." Then the Prophet said, "If the people took their way through a valley, and the Ansar took their way through a mountain pass, surely, I would take the Ansar's mountain pass." Hisham said, "O Abu Hamza (i.e. Anas)! Did you witness that? " He replied, "And how could I be absent from him?"
Reference | : Sahih al-Bukhari 4337 |
In-book reference | : Book 64, Hadith 366 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 626 |
(deprecated numbering scheme) |
Abdu'llah b. 'Amr b. 'As (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1159f |
In-book reference | : Book 13, Hadith 240 |
USC-MSA web (English) reference | : Book 6, Hadith 2591 |
(deprecated numbering scheme) |
Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin after embracing Islam, came to Allah's Apostle, he got up. They appealed to him to return their properties and their captives. Allah's Apostle said to them, "The most beloved statement to me is the true one. So, you have the option of restoring your properties or your captives, for I have delayed distributing them." The narrator added, Allah's Apostle c had been waiting for them for more than ten days on his return from Taif. When they realized that Allah's Apostle would return to them only one of two things, they said, "We choose our captives." So, Allah's Apostle got up in the gathering of the Muslims, praised Allah as He deserved, and said, "Then after! These brethren of yours have come to you with repentance and I see it proper to return their captives to them. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you wants to stick to his share till we pay him from the very first booty which Allah will give us then he can do so." The people replied, "We agree to give up our shares willingly as a favor for Allah's Apostle." Then Allah's Apostle said, "We don't know who amongst you has agreed and who hasn't. Go back and your chiefs may tell us your opinion." So, all of them returned and their chiefs discussed the matter with them and then they (i.e. their chiefs) came to Allah's Apostle to tell him that they (i.e. the people) had given up their shares gladly and willingly.
Reference | : Sahih al-Bukhari 2307, 2308 |
In-book reference | : Book 40, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 503 |
(deprecated numbering scheme) |
'Abdullah b. 'Amr b. al-'As reported that the Messenger of Allah (may peace be upon him) was informed that he could stand up for (prayer) throughout the night and observe fast every day so long as he lived. Thereupon the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1159a |
In-book reference | : Book 13, Hadith 235 |
USC-MSA web (English) reference | : Book 6, Hadith 2587 |
(deprecated numbering scheme) |
It is reported on the authority of al-Mughira b. Shu'ba that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 189b |
In-book reference | : Book 1, Hadith 371 |
USC-MSA web (English) reference | : Book 1, Hadith 363 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Said ibn Ishaq ibn Kab ibn Ujra from his paternal aunt, Zaynab bint Kab ibn Ujra that al-Furaya bint Malik ibn Sinan, the sister of Abu Said al-Khudri, informed her that she went to the Messenger of Allah, may Allah bless him and grant him peace, and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near al-Qudum, (which is 6 miles from Madina), and they had killed him.
She said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, if I could return to my people in the Banu Khudra, as my husband had not left me in a dwelling which belonged to him, and had left me no maintenance. The Messenger of Allah, may Allah bless him and grant him peace, said,'Yes.' So I left. When I was in the courtyard, the Messenger of Allah, may Allah bless him and grant him peace, called me or summoned me, and I answered him. He said, 'What did you say?' I repeated the story about my husband. He said, 'Stay in your house until what is written reaches its term.' I did the idda in the house for four months and ten days."
She added, "When Uthman ibn Affan sent for me, I told him that, and he followed it and made decisions by it."
USC-MSA web (English) reference | : Book 29, Hadith 87 |
Arabic reference | : Book 29, Hadith 1250 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3222 |
In-book reference | : Book 47, Hadith 274 |
English translation | : Vol. 5, Book 44, Hadith 3222 |
Reference | : Sunan an-Nasa'i 4853 |
In-book reference | : Book 45, Hadith 148 |
English translation | : Vol. 5, Book 45, Hadith 4857 |
Narrated Anas ibn Malik:
A man of the Ansar came to the Prophet (saws) and begged from him.
He (the Prophet) asked: Have you nothing in your house? He replied: Yes, a piece of cloth, a part of which we wear and a part of which we spread (on the ground), and a wooden bowl from which we drink water.
He said: Bring them to me. He then brought these articles to him and he (the Prophet) took them in his hands and asked: Who will buy these? A man said: I shall buy them for one dirham. He said twice or thrice: Who will offer more than one dirham? A man said: I shall buy them for two dirhams.
He gave these to him and took the two dirhams and, giving them to the Ansari, he said: Buy food with one of them and hand it to your family, and buy an axe and bring it to me. He then brought it to him. The Messenger of Allah (saws) fixed a handle on it with his own hands and said: Go, gather firewood and sell it, and do not let me see you for a fortnight. The man went away and gathered firewood and sold it. When he had earned ten dirhams, he came to him and bought a garment with some of them and food with the others.
The Messenger of Allah (saws) then said: This is better for you than that begging should come as a spot on your face on the Day of Judgment. Begging is right only for three people: one who is in grinding poverty, one who is seriously in debt, or one who is responsible for compensation and finds it difficult to pay.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1641 |
In-book reference | : Book 9, Hadith 86 |
English translation | : Book 9, Hadith 1637 |
A man from Banu 'Amir said:
Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 333 |
In-book reference | : Book 1, Hadith 333 |
English translation | : Book 1, Hadith 333 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2198 |
In-book reference | : Book 12, Hadith 62 |
English translation | : Vol. 3, Book 12, Hadith 2198 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1851 |
In-book reference | : Book 6, Hadith 78 |
Anas b. Malik (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1428g |
In-book reference | : Book 16, Hadith 110 |
USC-MSA web (English) reference | : Book 8, Hadith 3335 |
(deprecated numbering scheme) |
It is narrated on the authority of Tariq b. Shihab:
Reference | : Sahih Muslim 49a |
In-book reference | : Book 1, Hadith 84 |
USC-MSA web (English) reference | : Book 1, Hadith 79 |
(deprecated numbering scheme) |
Narrated Al-Bara bin Azib:
The first people who came to us (in Medina) were Mus`ab bin `Umar and Ibn Um Maktum who were teaching Qur'an to the people. Then their came Bilal. Sa`d and `Ammar bin Yasir. After that `Umar bin Al-Khattab came along with twenty other companions of the Prophet. Later on the Prophet himself (to Medina) and I had never seen the people of Medina so joyful as they were on the arrival of Allah's Apostle, for even the slave girls were saying, "Allah's Apostle has arrived!" And before his arrival I had read the Sura starting with:-- "Glorify the Name of your Lord, the Most High" (87.1) together with other Suras of Al-Mufassal.
Reference | : Sahih al-Bukhari 3925 |
In-book reference | : Book 63, Hadith 150 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 262 |
(deprecated numbering scheme) |
Narrated Aisha:
When Allah 's Apostle was in good health, he used to say, "Never does a prophet die unless he is shown his place in Paradise ( before his death ), and then he is made alive or given option." When the Prophet became ill and his last moments came while his head was on my thigh, he became unconscious, and when he came to his senses, he looked towards the roof of the house and then said, "O Allah! (Please let me be) with the highest companion." Thereupon I said, "Hence he is not going to stay with us? " Then I came to know that his state was the confirmation of the narration he used to mention to us while he was in good health.
Reference | : Sahih al-Bukhari 4437 |
In-book reference | : Book 64, Hadith 458 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 721 |
(deprecated numbering scheme) |
Narrated Al-Aswad:
While we were sitting in a circle in `Abdullah's gathering, Hudhaifa came and stopped before us, and greeted us and then said, "People better than you became hypocrites." Al-Aswad said: I testify the uniqueness of Allah! Allah says: "Verily! The hypocrites will be in the lowest depths of the Fire." (4.145) On that `Abdullah smiled and Hudhaifa sat somewhere in the Mosque. `Abdullah then got up and his companions (sitting around him) dispersed. Hudhaifa then threw a pebble at me (to attract my attention). I went to him and he said, "I was surprised at `Abdullah's smile though he understood what I said. Verily, people better than you became hypocrite and then repented and Allah forgave them."
Reference | : Sahih al-Bukhari 4602 |
In-book reference | : Book 65, Hadith 124 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 126 |
(deprecated numbering scheme) |
Narrated Ibrahim:
The companions of `Abdullah (bin Mas`ud) came to Abu Darda', (and before they arrived at his home), he looked for them and found them. Then he asked them,: 'Who among you can recite (Qur'an) as `Abdullah recites it?" They replied, "All of us." He asked, "Who among you knows it by heart?" They pointed at 'Alqama. Then he asked Alqama. "How did you hear `Abdullah bin Mas`ud reciting Surat Al-Lail (The Night)?" Alqama recited: 'By the male and the female.' Abu Ad-Darda said, "I testify that I heard me Prophet reciting it likewise, but these people want me to recite it:-- 'And by Him Who created male and female.' but by Allah, I will not follow them."
Reference | : Sahih al-Bukhari 4944 |
In-book reference | : Book 65, Hadith 465 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 468 |
(deprecated numbering scheme) |
Imran b. Husain reported Allah's-Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2535a |
In-book reference | : Book 44, Hadith 304 |
USC-MSA web (English) reference | : Book 31, Hadith 6156 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Abu Musa al-Ashari came to A'isha, the wife of the Prophet, may Allah bless him and grant him peace, and said to her, "The disagreement of the companions in a matter which I hate to bring before you has distressed me." She said, "What is that? You did not ask your mother about it, so ask me." He said, "A man penetrates his wife, but becomes listless and does not ejaculate. "She said, "When the circumcised part passes the circumcised part ghusl is obligatory." Abu Musa added, "I shall never ask anyone about this after you."
USC-MSA web (English) reference | : Book 2, Hadith 75 |
Arabic reference | : Book 2, Hadith 105 |
Narrated `Aisha:
that the Prophet entered upon her when she had her menses at Sarif before entering Mecca, and she was weeping (because she was afraid that she would not be able to perform the Hajj). The Prophet said, "What is wrong with you? Have you got your period?" She said, "Yes." He said, "This is a matter Allah has decreed for all the daughters of Adam, so perform all the ceremonies of Hajj like the others, but do not perform the Tawaf around the Ka`ba." `Aisha added: When we were at Mina, beef was brought to me and I asked, "What is this?" They (the people) said, "Allah's Apostle has slaughtered some cows as sacrifices on behalf of his wives."
Reference | : Sahih al-Bukhari 5548 |
In-book reference | : Book 73, Hadith 4 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 456 |
(deprecated numbering scheme) |
Narrated `Asim:
I asked Anas about the Qunut (i.e. invocation in the prayer). Anas said, "It should be recited before bowing." I said, "So-and-so claims that you say that it should be recited after bowing." He replied, "He is mistaken." Then Anas narrated to us that the Prophet invoked evil on the tribe of Bani-Sulaim for one month after bowing. ' Anas Further said, "The Prophet had sent 40 or 70 Qaris (i.e. men well versed in the knowledge of the Qur'an) to some pagans, but the latter struggled with them and martyred them, although there was a peace pact between them and the Prophet I had never seen the Prophet so sorry and worried about anybody as he was about them (i.e. the Qaris).
Reference | : Sahih al-Bukhari 3170 |
In-book reference | : Book 58, Hadith 12 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 395 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "A man bought a piece of land from another man, and the buyer found an earthenware jar filled with gold in the land. The buyer said to the seller. 'Take your gold, as I have bought only the land from you, but I have not bought the gold from you.' The (former) owner of the land said, "I have sold you the land with everything in it.' So both of them took their case before a man who asked, 'Do you have children?' One of them said, "I have a boy.' The other said, "I have a girl.' The man said, 'Marry the girl to the boy and spend the money on both of them and give the rest of it in charity.'"
Reference | : Sahih al-Bukhari 3472 |
In-book reference | : Book 60, Hadith 139 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 678 |
(deprecated numbering scheme) |
Abu Qatada, a Companion of the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 714b |
In-book reference | : Book 6, Hadith 85 |
USC-MSA web (English) reference | : Book 4, Hadith 1541 |
(deprecated numbering scheme) |
Ka`b b. 'Ujra (Allah be pleased with him) reported that the Apostle of Allah (may peace be upon him) happened to pass by him at Hudaibiya before entering Mecca in a state of Ihram and he (Ka'b) was kindling fire under the cooking pot and vermin were creeping on his (Ka`b's) face. Thereupon (the Holy Prophet) said:
Reference | : Sahih Muslim 1201e |
In-book reference | : Book 15, Hadith 91 |
USC-MSA web (English) reference | : Book 7, Hadith 2736 |
(deprecated numbering scheme) |
Ibn Shihab narrated about the invokers of curses and the practice of (li'an) based on the authority of Sahl b. Sa'd, of the tribe of Sa'ida. that a person from the Ansar came to Allah's Apostle (may peace be upon him) and said:
Reference | : Sahih Muslim 1492c |
In-book reference | : Book 19, Hadith 3 |
USC-MSA web (English) reference | : Book 9, Hadith 3555 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abdullah who said:
Reference | : Sahih Muslim 1770 |
In-book reference | : Book 32, Hadith 83 |
USC-MSA web (English) reference | : Book 19, Hadith 4374 |
(deprecated numbering scheme) |
'Amr b. Muslim b. 'Ammar al-Laithi reported:
Reference | : Sahih Muslim 1977h |
In-book reference | : Book 35, Hadith 58 |
USC-MSA web (English) reference | : Book 22, Hadith 4874 |
(deprecated numbering scheme) |
Uqba b. 'Amir reported that Allah's Messenger (may peace be upon him) one day went out and he offered prayer over the martyrs of Uhud just as prayer is offered over the dead. He then came back and sat on pulpit and said:
Reference | : Sahih Muslim 2296a |
In-book reference | : Book 43, Hadith 37 |
USC-MSA web (English) reference | : Book 30, Hadith 5688 |
(deprecated numbering scheme) |
Anas b. Malik reported that Allah's Messenger (may peace be upon him) was the sublimest among people (in character) and the most generous amongst them and he was the bravest of men. One night the people of Medina felt disturbed and set forth in the direction of a sound when Allah's Messenger (may peace be upon him) met them on his way back as he had gone towards that sound ahead of them. He was on the horse of Abu Talha which had no saddle over it, and a sword was slung round his neck, and he was saying:
Reference | : Sahih Muslim 2307a |
In-book reference | : Book 43, Hadith 65 |
USC-MSA web (English) reference | : Book 30, Hadith 5715 |
(deprecated numbering scheme) |
[Abu 'Eisa said:] This Hadith is Gharib, we do not know of it as a narration of Ibn Mas'üd from the Prophet except through the narration of Husain bin Qais. Husain [bin Qais] was graded weak in Hadith [due to his memory]. There are narrations on this topic from Abu Barzah and Abu Sa'eed.
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2416 |
In-book reference | : Book 37, Hadith 2 |
English translation | : Vol. 4, Book 11, Hadith 2416 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3324 |
In-book reference | : Book 47, Hadith 376 |
English translation | : Vol. 5, Book 44, Hadith 3324 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3325 |
In-book reference | : Book 47, Hadith 377 |
English translation | : Vol. 5, Book 44, Hadith 3325 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 591 |
In-book reference | : Introduction, Hadith 591 |
[Muslim].
Reference | : Riyad as-Salihin 1630 |
In-book reference | : Book 17, Hadith 120 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1172 |
In-book reference | : Book 8, Hadith 182 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1826 |
In-book reference | : Book 18, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1052 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Vol. 2, Book 12, Hadith 1053 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1458 |
In-book reference | : Book 15, Hadith 26 |
English translation | : Vol. 2, Book 15, Hadith 1459 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1697 |
In-book reference | : Book 20, Hadith 100 |
English translation | : Vol. 2, Book 20, Hadith 1698 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3391 |
In-book reference | : Book 27, Hadith 3 |
English translation | : Vol. 4, Book 27, Hadith 3420 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3650 |
In-book reference | : Book 30, Hadith 40 |
English translation | : Vol. 4, Book 30, Hadith 3680 |
Zaid bin Khalid al-Juhani reported the Messenger of Allah (saws) as saying:
Abu Dawud said: Malis said: This refers to a man gives his evidence, but he does not know for whom it is meant. Al-Hamdani said: "He should inform the authorities. Ibn al-Sarh said: "He should give it to the ruler. The work ikhbar (inform) occurs in the version of al-Hamdani." Ibn al-Sarh said: "Ibn Abi 'Amrah and not 'Abd al-Rahman."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3596 |
In-book reference | : Book 25, Hadith 26 |
English translation | : Book 24, Hadith 3589 |
Narrated Al-Miswar b. Makhramah:
'Umar consulted the people about the compensation of abortion of woman. Al-Mughirah b. Shu'bah said: I was present with the Messenger of Allah (saws) when he gave judgement that a male or female slave should testify you. So he brought Muhammad b. Maslamah to him. Harun added: He then testified him.
Imlas means a man striking the belly of his wife.
Abu Dawud said: I have been informed that Abu 'Ubaid said: It (abortion) is called imlas because the woman causes it to slip before the time of delivery. Similarly, anything which slips from the hand or from some other thing is called malasa (slipped).
صحيح دون زيادة هارون ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4570 |
In-book reference | : Book 41, Hadith 77 |
English translation | : Book 40, Hadith 4553 |
Reference | : Sunan Ibn Majah 70 |
In-book reference | : Introduction, Hadith 70 |
English translation | : Vol. 1, Book 1, Hadith 70 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1787 |
In-book reference | : Book 8, Hadith 5 |
English translation | : Vol. 3, Book 8, Hadith 1787 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1920 |
In-book reference | : Book 9, Hadith 76 |
English translation | : Vol. 3, Book 9, Hadith 1920 |
Reference | : Sunan Ibn Majah 2004 |
In-book reference | : Book 9, Hadith 160 |
English translation | : Vol. 3, Book 9, Hadith 2004 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2511 |
In-book reference | : Book 18, Hadith 10 |
English translation | : Vol. 3, Book 18, Hadith 2511 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2628 |
In-book reference | : Book 21, Hadith 14 |
English translation | : Vol. 3, Book 21, Hadith 2628 |
Another chain reports a similar hadith.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَنْبَأَنَا الثَّوْرِيُّ، عَنْ بُكَيْرِ بْنِ عَطَاءٍ اللَّيْثِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَعْمُرَ الدِّيلِيِّ، قَالَ أَتَيْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ بِعَرَفَةَ فَجَاءَهُ نَفَرٌ مِنْ أَهْلِ نَجْدٍ فَذَكَرَ نَحْوَهُ . قَالَ مُحَمَّدُ بْنُ يَحْيَى مَا أُرَى لِلثَّوْرِيِّ حَدِيثًا أَشْرَفَ مِنْهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3015 |
In-book reference | : Book 25, Hadith 134 |
English translation | : Vol. 4, Book 25, Hadith 3015 |
* Here, As-Simak refers to a star or stars, either Arcturus (As-Simak Ar-Ramih) or Spica, also called Alpha Virginis (As-Simak Al-A'zal).
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1175 |
In-book reference | : Book 5, Hadith 373 |
English translation | : Vol. 1, Book 5, Hadith 1175 |
Grade: | Sahih (Darussalam), al-Bukhari (7347) and Muslim (775)] (Darussalam) |
Reference | : Musnad Ahmad 571 |
In-book reference | : Book 5, Hadith 10 |
Grade: | Hasan because of corroborating evidences] (Darussalam) |
Reference | : Musnad Ahmad 882 |
In-book reference | : Book 5, Hadith 311 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ نَحْوَهُ عَنْ عُقْبَةَ بْنِ عَامِرٍ وَأَبِي مَسْعُودٍ الْأَنْصَارِيِّ «فَقَالَ اللَّهُ أَنَا أَحَق بذا مِنْك تجاوزوا عَن عَبدِي»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2791, 2792 |
In-book reference | : Book 11, Hadith 33 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2408 |
In-book reference | : Book 9, Hadith 178 |
وَقَالَ: «إِنَّمَا الصَّلَاةُ لِقِرَاءَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ فَإِذا كنت فِيهَا ليكن ذَلِك شَأْنك» . رَوَاهُ أَبُو دَاوُد
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 989, 990 |
In-book reference | : Book 4, Hadith 410 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1432 |
In-book reference | : Book 4, Hadith 833 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3975 |
In-book reference | : Book 19, Hadith 187 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 156 |
In-book reference | : Book 9, Hadith 1 |
English translation | : Book 9, Hadith 156 |
ضعيف الإسناد موقوف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 781 |
In-book reference | : Book 33, Hadith 28 |
English translation | : Book 33, Hadith 781 |
Reference | : Hisn al-Muslim 58 |
Reference | : Virtues of the Qur'an's Chapters and Verses 79 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1630 |
In-book reference | : Book 5, Hadith 106 |
'Umar b. al-Khattab (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1479a |
In-book reference | : Book 18, Hadith 40 |
USC-MSA web (English) reference | : Book 9, Hadith 3507 |
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Yahya related to me from Malik from Yazid ibn Khusayfa that he had asked Sulayman ibn Yasar whether zakat was due from a man who had wealth in hand but also owed a debt for the same amount, and he replied, "No."
Malik said, "The position that we are agreed upon concerning a debt is that the lender of it does not pay zakat on it until he gets it back. Even if it stays with the borrower for a number of years before the lender collects it, the lender only has to pay zakat on it once. If he collects an amount of the debt which is not zakatable, and has other wealth which is zakatable, then what he has collected of the debt is added to the rest of his wealth and he pays zakat on the total sum."
Malik continued, "If he has no ready money other than that which he has collected from his debt, and that does not reach a zakatable amount, then he does not have to pay any zakat. He must, however, keep a record of the amount that he has collected and if, later, he collects another amount which, when added to what he has already collected, brings zakat into effect, then he has to pay zakat on it."
Malik continued, "Zakat is due on this first amount, together with what he has further collected of the debt owed to him, regardless of whether or not he has used up what he first collected. If what he takes back reaches twenty dinars of gold, or two hundred dirhams of silver he pays zakat on it. He pays zakat on anything else he takes back afte rthat, whether it be a large or small amount, according to the amount."
Malik said, "What shows that zakat is only taken once from a debt which is out of hand for some years before it is recovered is that if goods remain with a man for trading purposes for some years before he sells them, he only has to pay zakat on their prices once. This is because the one who is owed the debt, or owns the goods, should not have to take the zakat on the debt, or the goods, from anything else, since the zakat on anything is only taken from the thing itself, and not from anything else."
Malik said, "Our position regarding some onewho owes a debt, and has goods which are worth enough to pay off the debt, and also has an amount of ready money which is zakatable, is that he pays the zakat on the ready money which he has to hand. If, however, he only has enough goods and ready money to pay off the debt, then he does not have to pay any zakat. But if the ready money that he has reaches a zakatable amount over and above the amount of the debt that he owes, then he must pay zakat on it."
USC-MSA web (English) reference | : Book 17, Hadith 19 |
Arabic reference | : Book 17, Hadith 598 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2123 |
In-book reference | : Book 8, Hadith 15 |
Narrated `Aisha:
Abu Bakr came from his house at As-Sunh on a horse. He dismounted and entered the Mosque, but did not speak to the people till he entered upon `Aisha and went straight to Allah's Apostle who was covered with Hibra cloth (i.e. a kind of Yemenite cloth). He then uncovered the Prophet's face and bowed over him and kissed him and wept, saying, "Let my father and mother be sacrificed for you. By Allah, Allah will never cause you to die twice. As for the death which was written for you, has come upon you." Narrated Ibn `Abbas: Abu Bakr went out while `Umar bin Al-Khattab was talking to the people. Abu Bakr said, "Sit down, O `Umar!" But `Umar refused to sit down. So the people came to Abu Bakr and left `Umar. Abu Bakr said, "To proceed, if anyone amongst you used to worship Muhammad , then Muhammad is dead, but if (anyone of) you used to worship Allah, then Allah is Alive and shall never die. Allah said:--"Muhammad is no more than an Apostle, and indeed (many) apostles have passed away before him..(till the end of the Verse )......Allah will reward to those who are thankful." (3.144) By Allah, it was as if the people never knew that Allah had revealed this Verse before till Abu Bakr recited it and all the people received it from him, and I heard everybody reciting it (then). Narrated Az-Zuhri: Sa`id bin Al-Musaiyab told me that `Umar said, "By Allah, when I heard Abu Bakr reciting it, my legs could not support me and I fell down at the very moment of hearing him reciting it, declaring that the Prophet had died."
Reference | : Sahih al-Bukhari 4452, 4453, 4454 |
In-book reference | : Book 64, Hadith 472 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 733 |
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Yahya said that Malik said, "The best of what has been heard about a sharecropper stipulating on the owner of the property the inclusion of some slave workers, is that there is no harm in that if they are workers that come with the property. They are like the property. There is no profit in them for the share-cropper except to lighten some of his burden. If they did not come with the property, his toil would be harder. It is like share-cropping land with a spring or land with a watering trough. You will not find anyone who receives the same share for share-cropping two lands which are equal in property and yield, when one property has a constant plentiful spring and the other has a watering trough, because of the lightness of working land with a spring, and the hardship of working land with a watering trough."
Malik added, "That is what is done in our community."
Malik said, "A share-cropper cannot employ workers from the property in other work, and he cannot make that a stipulation with the one who gives him the share-cropping contract. Nor is it permitted to one who share-crops to stipulate on the owner of the property inclusion of slaves for use in the garden who are not in it when he makes the share-cropping contract."
"Nor must the owner of the property stipulate on the one who uses his property for share-cropping that he take any of the slaves of the property and remove him from the property. The share-cropping of property is based on the state which it is currently in."
"If the owner of the property wants to remove one of the slaves of the property, he removes him before the share-cropping, or if he wants to put someone into the property, he does it before the share-cropping. Then he grants the share-cropping contract after that if he wishes. If any of the slaves die or go off or become ill, the owner of the property must replace them."
Sunnah.com reference | : Book 33, Hadith 3 |
USC-MSA web (English) reference | : Book 33, Hadith 3 |
Arabic reference | : Book 33, Hadith 1392 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2155 |
In-book reference | : Book 32, Hadith 23 |
English translation | : Vol. 4, Book 6, Hadith 2155 |
Grade: | Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam) |
Reference | : Musnad Ahmad 95 |
In-book reference | : Book 2, Hadith 14 |
Mundhir b. Jarir reported on the authority of his father:
Reference | : Sahih Muslim 1017a |
In-book reference | : Book 12, Hadith 88 |
USC-MSA web (English) reference | : Book 5, Hadith 2219 |
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Anas b. Malik reported that Allah's Messenger (may peace be upon him stood when the sun had passed the meridian and he led them noon prayer and after observing salutations (completing the prayer) he stood upon the pulpit and talked about the Last Hour and made a mention of the important facts prior to it and then said:
Reference | : Sahih Muslim 2359c |
In-book reference | : Book 43, Hadith 179 |
USC-MSA web (English) reference | : Book 30, Hadith 5825 |
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Reference | : Virtues of the Qur'an's Chapters and Verses 27 |
Narrated Abu `Uthman:
I heard that Ibn `Umar used to become angry if someone mentioned that he had migrated before his father (`Umar), and he used to say, " `Umar and I came to Allah's Apostle and found him having his midday rest, so we returned home. Then `Umar sent me again (to the Prophet ) and said, 'Go and see whether he is awake.' I went to him and entered his place and gave him the pledge of allegiance. Then I went back to `Umar and informed him that the Prophet was awake. So we both went, running slowly, and when `Umar entered his place, he gave him the pledge of allegiance and thereafter I too gave him the pledge of allegiance."
Reference | : Sahih al-Bukhari 3916 |
In-book reference | : Book 63, Hadith 141 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 255 |
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Narrated Usama bin Zaid:
Allah's Apostle sent us towards Al-Huruqa, and in the morning we attacked them and defeated them. I and an Ansari man followed a man from among them and when we took him over, he said, "La ilaha illal-Lah." On hearing that, the Ansari man stopped, but I killed him by stabbing him with my spear. When we returned, the Prophet came to know about that and he said, "O Usama! Did you kill him after he had said "La ilaha ilal-Lah?" I said, "But he said so only to save himself." The Prophet kept on repeating that so often that I wished I had not embraced Islam before that day.
Reference | : Sahih al-Bukhari 4269 |
In-book reference | : Book 64, Hadith 303 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 568 |
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Narrated Ibn Juraij:
`Ata' said, "Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as to this saying?" `Ata' said, "(The proof is taken) from the Statement of Allah:-- "And afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca)" (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`." I said (to `Ata'), "That (i.e. finishing the Ihram) was after coming form `Arafat." `Ata' said, "Ibn `Abbas used to allow it before going to `Arafat (after finishing the `Umra) and after coming from it (i.e. after performing the Hajj).
Reference | : Sahih al-Bukhari 4396 |
In-book reference | : Book 64, Hadith 419 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 679 |
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