"I heard Ibn 'Umar say" "The Prophet used to fast three days of each month.

The Messenger of Allah [SAW] said: "The first matter concerning which scores will be settled among the people on the Day of Resurrection will be bloodshed."

"The Prophet did not cut off the (hand of) the thief except for the value of a shield, and the value of a shield in those days was a Dinar." (Daif)

"The Messenger of Allah [SAW] said: 'Whoever drags his garment out of pride, Allah will not look at him on the Day of Resurrection.'"

that the Prophet (SAW) said: "He who recites the Qur'an in less than three (days), he does not understand it."

"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war."

It was narrated from Abdullah bin As Saib that the Messenger of Allah(saws) prayed on the day of Conquest (of Makkah), and he put his sandals to his left.

" More than three (days) except in the company of a Mahram."

We used to practise 'azl while the Qur'an was revealed (during the days when the Holy Prophet was alive).

the Prophet said: "Fast the Day of Arafah, for indeed I anticipate that Allah will forgive (the sins) of the year after it, and the year before it."

"The poor are admitted into Paradise before the rich, by five hundres years, (i.e.) half a day."

"The poor Muslims are admitted into Paradise before their rich by half a day. And that is five hundred years."

"The Messenger of Allah (s.a.w) did not eat his fill of barley bread on two consecutive days until he was taken (died)."

That the Prophet (saws) said: "None of you should eat from the meat of his sacrificial animal beyond three days."

Allah's Messenger (may peace he upon him) gathered his parents for me on the Day of Uhud.

The Messenger of Allah (saws) as saying: There is no alliance in Islam, and Islam strengthened the alliance made during pre-Islamic days.

God’s messenger remained in Medina nine years, during which he had not performed the hajj, then made a public announcement in the tenth year to the effect that God’s messenger was about to perform the hajj. Large numbers came to Medina, and we went out with him. When we reached Dhul Hulaifa, Asma’ daughter of ‘Umais, gave birth to Muhammad b. Abu Bakr and sent to God’s messenger asking what she was to do. He replied, “Bathe, bandage your private parts with a cloth, and put on the ihram.” God’s messenger then prayed in the mosque, and after he had mounted al-Qaswa' and his she-camel stood erect with him on its back at al-Baida’, he raised his voice declaring God’s unity and saying, “Labbaik, O God, labbaik labbaik; Thou hast no partner; labbaik; praise and grace are Thine and the dominion; Thou hast no partner.” Jabir said : We did not express our intention of performing anything but the hajj, being unaware of the ‘umra [at that season], but when we came with him to the House he touched the corner and made seven circuits, running three of them and walking four. Then going forward to the station of Abraham, he recited, “And take the station of Abraham as a place of prayer.” (Qur’an 2:125)He then prayed two 'rak'as, having the station between him and the House. A version says that he recited in the two rak'as,. “Say, He is God, One,” and, “Say, O infidels.” (Qur’an 112, and 109) He then returned to the corner and touched it, after which he went out by the gate to as-Safa, on coming near to which he recited. “As-Safa and al-Marwa are among the signs appointed by God,” (Qur’an 2:158) adding, “I begin with what God began with.” So he went first to as-Safa, and mounting it till he could see the House, he faced the qibla, declared God's unity, proclaimed His greatness, and said, “There is no god but God alone who has no partner; to Him belongs the dominion, to Him praise is due, and He is omnipotent; there is no god but God alone who alone has fulfilled His promise, helped His servant and routed the confederates." He then made supplication in the course of that, saying such words three times. He next descended and walked towards al-Marwa, and when his feet came down into the bottom of the valley he ran, and when he began to ascend he walked till he reached al-Marwa. There he did as he had done at as-Safa, and when he came to al-Marwa for the last time, he called out, he being on al-Marwa and the people below him, saying, “If I had known before what I have come to know afterwards regarding my religion, I would not have brought sacrificial animals but made it an 'umra ; so if any of you has no sacrificial animals he,may take off the ihram and treat it as an ‘umra. Suraqa b. Malik b.Jush'um then got up and asked, “Messenger of God, does this apply to the present year, or does it apply for ever?" God’s messenger intertwined his fingers and said twice, “The ‘umra has become incorporated in the hajj," adding “No, but for ever and ever." ‘Ali came from the Yemen with the Prophet’s sacrificial animals and he asked him what he had said when he undertook the duty of performing the hajj. He replied that he had said, “0 God, I am putting on the ihram for the same purpose as Thy messenger has put it on." He said, “I have with me the sacrificial animals, so do not put off the ihram.” [Jabir] said: The total of those sacrificial animals brought by ‘Ali from the Yemen and of those brought by the Prophet was a hundred. Then all the people, except the Prophet and those who had with them sacrificial animals, removed the ihram and clipped their hair. When yaum at-tarwiya (The 8th of Dhul Hijja, the day when pilgrims leave Mecca and go to Mina. The name is commonly explained as meaning that this was the day when the pilgrims provided themselves with a supply of water for the arid journey before them) came they went towards Mina having put on the ihram for the hajj, and the Prophet rode and prayed there the noon, afternoon, sunset, evening and dawn prayers. After that he waited a little till the sun rose, and gave orders for a tent of hair to be set up for him at Namira (A place or a hill near ‘Arafa). God’s messenger then set out, and Quraish did not doubt that he would observe a halt at the sacred site (At al-Muzdalifa, al-Mash'ar al-haram, a hill sacred to the god Ouzah in pre-lslamic times), as Quraish used to do in the pre-Islamic period ; but he passed on till he came to ‘Arafa and found that the tent had been set up for him at Namira. There he dismounted, and when the sun had passed the meridian he ordered al- Qaswa’ to be brought, and when it was saddled for him he went down into the valley and addressed the people, saying, “Your lives and your property must be respected by one another like the sacredness of this day of yours in this month of yours in this town of yours. Everything pertaining to the pre-Islamic period has been put under my feet, and claims for blood-vengeance belonging to the pre-lslamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is the son of Rabi'a b. al-Harith (Rabi’a was a grandson of 'Abd al-Muttalib. The name of the child who had been killed is variously given as Adam, Tammam and Iyas. Ibn ‘Abd al-Barr says Adam is a mistake, but does not commit himself to either of the other two names) who was suckled among the B. Sa'd and killed by Hudhail. The usury of the pre-Islamic period is abolished, and the first of our usury I abolish is that of ‘Abbas b. ‘Abd al-Muttalib, for it is all abolished. Show fear towards God regarding women, for you have got them under God’s security, and have the right to intercourse with them by God's word. They must not bring into your houses anyone whom you dislike, but if they do that beat them, though not severely. You are responsible for providing them with their food and clothing in a fitting manner. I have left among you something, i.e. God’s Book, by which, if you hold to it, you will never again go astray. You will be asked about me, so what will you say?" They replied, “We testify that you have conveyed and fulfilled the message and given counsel. ” Then raising his forefinger towards the sky and pointing it at the people, he said, “O God, be witness ; O God, be witness,” saying it three times. Bilal then uttered the call to prayer, and the iqama, and he prayed the noon prayer; he then uttered the iqama and he prayed the afternoon prayer, engaging in no prayer between the two. He then mounted his camel and came to the place of standing, making his she-camel al-Qaswa’ turn its back to the rocks and having the path taken by those who went on foot (The Arabic is Habl al-mushat, which is variously explained as above, or as ‘the concourse of horse on foot', or as the name of a place.) in front of him. He faced the qibla and remained standing till sunset when the yellow light had somewhat gone and the disc of the sun had disappeared. He took Usama up behind him and went quickly till he came to al-Muzdalifa, where he prayed the sunset and the evening prayer with one adhan and two iqamas without saying ‘Glory be to God' between them. He then lay down till dawn and prayed the dawn prayer with an adhan and an iqama when the morning light was clear. He then mounted al-Qaswa’ and when he came to the sacred site he faced the qibla, supplicated God, declared His greatness, His uniqueness and His unity, and kept standing till the daylight was very clear. He then went quickly before the sun rose, taking al-Fadl b. ‘Abbas behind him, and came to the valley of Muhassir (Between al-Muzdalifa and Mini). He urged the camel a little and following the middle road which comes out at the greatest jamra (Jamra, originally a pebble, is applied to a heap of stones, of which there are three in the valley of Mina. One of the rites of the hajj is to throw small stones at them), he came to the jamra which is beside the tree. At this he threw seven small pebbles (Literally, 'pebbles that are thrown’: used to indicate small pebbles about the size of a date-stone), saying “God is most great” each time he threw a pebble. He threw them from the bottom of the valley, then went to the place of sacrifice and sacrificed sixty-three victims with his own hand. Then he gave some to ‘Ali who sacrificed the remainder, and he shared with him in his sacrificial animals. After that he ordered that a piece of flesh from each victim should be put in a pot, and when it was cooked the two of them ate some of it and drank some of its broth. Then God’s messenger mounted, and going quickly to the House, prayed the noon prayer in Mecca. He came to the B. ‘Abd al-Muttalib who were supplying water at Zamzam and said, “Draw water, B. ‘Abd al-Muttalib. Were it not that people would take from you the right to draw water, I would draw it along with you.” So they handed him a bucket and he drank from it. Muslim transmitted it.

“The parable of the woman who walks to impress others in adornments for other than her family, is that of darkness on the Day of Judgment: There is no light for her.”

"Whoever lies about having a dream, he will be required to knot two barely kernels together on the Day Of Judgment., and he will never be able to knot them together."

A man came to the Messenger of Allah (saws) and said: I have property left by a man of Azd. I do not find any man of Azd to give it to him. He said: Go and look for man of Azd for a year. He then came to him after one year and said: Messenger of Allah, I did not find any man of Azd to give it to him. He said: Look for a man of Khuza'ah whom you meet first and give it to him. When he turned away, he said; Call the man to me. When he came to him, he said: Look for the leading man of Khuza'ah and give it to him.

Busr b. Mihjan reported his father as saying he had been at a meeting along with God’s Messenger when the adhan for prayer was called. God’s Messenger got up and prayed, and when he returned he found Mihjan sitting where he had been, so he asked him, “What prevented you from praying along with the people? Are you not a Muslim?” He replied, “Certainly, Messenger of God; but I had already prayed at home.” God’s Messenger then said to him, “When you come to the mosque having mready prayed and the time for prayer comes, pray along with the people even if you have already prayed.” Malik and Nasa’i transmitted it.

Ibn 'Umar said, "We were on a raid and the people fled. We said, 'How can we meet the Prophet, may Allah bless him and grant him peace, when we have run away? It has been revealed, "unless he is withdrawing to rejoin the fight" (8:16)." We said, 'We will not go to Madina and then no one will see us.' Then we said, 'Perhaps we should go.' The Prophet, may Allah bless him and grant him peace, came from the Fajr prayer and we said, 'We fled.' He said, 'You are those rejoining the fight."' We kissed his hand. He said, 'I am your group.*'"

"Abu Qilabah narrated this Hadith to us, then he said: 'Do you want to meet the one who narrated this Hadith?' He directed me to him and I met him and he said: 'A relative of mine who was called to the Messenger of Allah concerning some camels of mine that had been taken away. When I saw him he was eating, and he called me to eat with him, but I said: 'I saw him he was eating, and he called me to eat with him, but I said: I am fasting.' He said: 'Come close and I will tell you but that. Allah has waived fasting and half of the prayer for the traveler."

While I was going along with 'Abdullah b. Ma'sud (Allah he pleased with him) in Mina, 'Uthman b. 'Affan (Allah be pleased with him) happened to meet him and said: Come here, Abu 'Abd al-Rahman (kunya of Abdullah b. Mas'ud), and he isolated him (from me), and when 'Abdullah (b. Mas'ud) saw that there was no need (for this privacy), he said to me: 'Alqama, come on, and so I went there. (Then) 'Uthman said to him: Abu Abd al-Rahman, should we not marry you to a virgin girl that your past may be recalled to your mind? 'Abdullah said: If you say so, the rest of the hadith is the same as narrated above.

That the Messenger of Allah (saws) said: "Do not precede the Jews and the Christians with the Salam. And if one you meets one of them in the path, then force him to its narrow portion."

[He said:] There are narrations on this topic from Ibn 'Umar, Anas, and Abu Basrah Al-Ghifari the Companion of the Prophet (saws).

[Abu 'Eisa said:] This Hadith is Hasan Sahih. And regarding the meaning of this Hadith: "Do not precede the Jews and the Christians": Some of the poeple of knowledge said that it only means that it is disliked because it would be honoring them, and the Muslims were ordered to humiliate them. For this reason, when one of them is met on the path, then the path is not yielded for him, because doing so would amount to honoring them.

When Allah's Messenger (may. peace be upon him) intended to set on an expedition he kept It as a secret, but. be did not do so in thic. expedition. And in the narration transmitted on the authority of Muhammad b. Abdullah b. Muslim, there is no mention of Abu Khaithana (Allah be pleased with him) and no mention of his meeting with Allah's Messenger (may peace be upon him).

The person who believes in Allah and the Last Day never nurses a grudge against the Ansar.

I memorised (a tradition) from the Messenger of Allah (saws): There is no orphanhood after puberty, and there is no silence for the whole day till the night.

The Prophet (saws) said: He who is asked something he knows and conceals it will have a bridle of fire put on him on the Day of Resurrection.

The water from as-Suqya' was considered sweetest by the Prophet (saws). Qutaybah said: it was a well on two days' journey from Medina.

The Prophet (saws) as saying: If anyone wears a garment for gaining fame, Allah will clothe him in a similar garment on the Day of Resurrection.

The Prophet (saws) said: On the Day of Resurrection you will be called by your names and by your father's names, so give yourselves good names.

Abu Bakra reported the Prophet as saying, ‘‘The terror of the antichrist will not enter Medina. That day it will have seven gates with two angels at each gate." Bukhari transmitted it.

‘A’isha and Ibn ‘Abbas said that on the day of sacrifice God's messenger postponed the circumambulation of the visit till night. Tirmidhi, Abu Dawud and Ibn Majah transmitted it.

Jabir said that on a festival day the Prophet would return by a different road from the one he had taken when going out. Bukhari transmitted it.

Abu Huraira reported God’s messenger as saying, “On the day of resurrection God will not look at him who trails his lower garment conceitedly." (Bukhari and Muslim.)

Ka'b b. Murra reported God’s messenger as saying, “If anyone grows a grey hair in Islam it will be a light for him on the day of resurrection.” Tirmidhi and Nasa’i transmitted it.

She reported the Prophet as saying, “Those who will receive the severest punishment on the day of resurrection will be they who imitate what God has created.” (Bukhari and Muslim.)

Sahl b. Sa'd reported God’s Messenger as saying, “Being stationed on the frontier in God’s path for a day is better than the world and what is on it.” (Bukhari and Muslim.)

’Ali (RAA) narrated that They (the Muslims and the polytheists) engaged in duel combat on the Day of Badr. Related by Al-Bukhari and Abu Dawud reported it as part of a long hadith.

Al-Mughira b. Shu'ba said he heard God’s messenger say, “If people wail for anyone he will be punished for it on the day of resurrection.” (Bukharl and Muslim.)

He reported God’s messenger as saying, “Turn, you people, in repentance to God, for I turn in repentance to Him a hundred times a day.” Muslim transmitted it.

I never saw the Messenger of Allah (may peace be upon him) fasting in the ten days of Dhu'I-Hijja.

the Messenger of Allah (saas) said: 'I seek the forgiveness of Allah and repent to Him one hundred times each day.'

The Messenger of Allah forbade on the Day of Khaibar, the temporary marriage of women and (he forbade) the flesh of domestic donkeys.

"Do not corrupt the Sunnah of our Prophet Muhammad (SAW). The waiting period of an Umm Walad is four months and ten (days)."

the Prophet (SAW) said: "It is not permissible for a woman to mourn for any deceased person for more than three days, except for her husband."

Whoever agrees with a Muslim to cancel a transaction Allah will forgive his sins on the Day of Resurrection. "

"The image-makers will be punished on the Day of Resurrection and will be told: 'Give life to that which you have created.' "

"Camels are the pride of their owners, and sheep are a blessing, and goodness is tied to the forelocks of horses until the Day of Resurrection."

“If I live until next year, I will fast the ninth day (of Muharram) too.”

“Seek help by eating Suhur for fasting that day, and by taking a brief rest (at midday) for praying at night.”

It was narrated from Anas bin Malik that a man slaughtered on the Day of Sacrifice, (meaning) before the ‘Eid prayer, and the Prophet (saw) ordered him to do it again.

“No one properly understands who reads the Qur’an in less than three days.”

“I saw the Messenger of Allah (saw) praying on the Day of the Conquest, and he put his shoes on his left.”

“The poor believers will enter Paradise half a day – five hundred years – before the rich.’”

The Messenger of Allah (PBUH) entered Makkah on the day of its conquest and he was wearing a black turban.

[Muslim].

"The Messenger of Allah (SAW) said: 'The Muhajir may stay for three days after completing his rituals.'"

The Prophet (SAW) went out on the day of 'Eid and prayed two rak'ahs, and he did not pray before or after them.

"Whoever prays twelve rak'ahs during the night and day apart from the prescribed prayers, a house will be built for him in Paradise."

Narrated Nafi' that Ibn 'Umar (ra) performed only one Tawaf. He would take an afternoon nap and then return to Mina. That was on the day of Nahr (slaughtering).

the Messenger of Allah used to fast three days of each month: Monday at the beginning of the month, the following Thursday, then the Thursday after that.

" I heard the Messenger of Allah say: 'The month of patience ( Ramadan) and three days of each month is fasting for a lifetime."' (Sahih).

"The Messenger of Allah used to fast three days in the middle of every month, and he rarely did not fast on Friday."

"The Messenger of Allah used to fast three days of every month: the Monday and Thursday of the first week and the Monday of the following week."

"I saw the Messenger of Allah delivering a Khutbah on the day of Arafat atop a red camel."

" On the Day of Khaibar, the Messenger of Allah (saws) allowed us to eat the flesh of horses but he forbade us from the flesh of donkeys."

"The hand of a thief was not be cut off during the time of the Messenger of Allah except for the price of a shield, which in those days was a Dinar." (Daif)

"The people who will be most severely punished on the Day of Resurrection will be those who try to match the creation of Allah."

that Ubayy bin Ka'b narrated that the Prophet (SAW) said: "The boy that Al-Khidr killed was destined to be a disbeliever the day he was created.'"

"It is not permissible for a woman to mourn for anyone who dies for more than three days, except for her husband."

"Goodness is tied to the forelocks of horses until the Day of Resurrection: Reward and spoils of war."

"I formed a partnership with 'Ammar and Sa'd on the day of Badr. Sa'd brought two prisoners but 'Ammar and I did not bring anything."

Allah's Messenger said: "The person closest to me on the Day of Judgement is the one who sent the most Salat upon me."

"Whoever performed Tawaf around the House fifty time, he will be as free of his sins as the day his mother bore him."

(that the Prophet said): "The Muhajir may stay for three (days) in Makkah after carrying out his rites."

the Prophet said: "Whoever believes in Allah and the Last Day, then he does not levy his water on someone else's child."

"The night and the day shall not go away until a man called Jahjah among the Mawali reigns."

"The Messenger of Allah (s.a.w) said: 'On the Day of Judgement, 'Uthman bin 'Affan will intercede for (an amount) the likes of Rabi'ah and Mudar.'"

When revelation descended upon Allah's Messenger (may peace be upon him) even during the cold days, his forehead perspired.

Never could the family of Muhammad (may peace be upon him) (afford to eat to the fill) the bread of wheat beyond three days (successively).

We bear witness that 'Aishah said: Not a day passed but the Prophet (saws) prayed two rak'ahs after the 'Asr prayer

I observed i'tikaf in the first ten (nights and days) in order to seek that night (Lailat-ul-Qadr). I then observed i'tikaf in the middle ten days. Then (an angel) was sent to me and I was told that this (night) is among the last ten (nights). He who among you likes to observe i'tikaf should do so; and the people observed it along with him, and he (the Holy Prophet) said: That (Lailat-ul-Qadr) was shown to me on an odd (night) and I (saw in the dream) that I was prostrating in the morning in clay and water. So in the morning of the twenty-first night when he (the Holy Prophet) got up for dawn (prayer). there was a rainfall and the mosque dripped, and I saw clay and water. When he came out after completing the morning prayer (I saw) that his forehead and the tip of his nose had (traces) of clay and water, and that was the twenty-first night among the last ten (nights).

Do you know which day is this? They said: Allah and His Messenger know best. (The Holy Prophet [may peace be upon him] kept silent) until we thought that he would give that another name. He said: Is it not the day of Nahr (Sacrifice) (10th of Dhu'l- Hijja)? We said: Allah's Messenger, yes. He (again) said: Which month is it? We said: Allah and His Messenger knows best. He said: Is it not Dhu'l-Hijja? We said: Allah's Messenger, yes. He said: Which city is this? We said: Allah and His Messenger know best. He (the narrator) said (that the Holy Prophet kept silent until we thought that he would give it another name besides its (original) name. He said: Is it not Balda (the city of Mecca)? We said: Yes, Allah's Messenger. He (then) said: Verily your blood (lives) and your property and your honour are as sacred unto you as sacred is this day of yours, in this month of yours, in this city of yours. Let him who is present convey it to one who is absent. He then turned his attention towards two multicoloured (black and white) rams and slaughtered them, and two goats, and distributed them amongst us.

Anas told of a man who came to the Prophet and asked him which supplication was most excellent. To this he replied, "Ask your Lord for health and for security from evil in this world and the next." He came to him on the following day, asked the same question, and received a similar reply. Then when he came on the third day he received a similar reply with this addition, "If you are given health and security from evil in this world and the next, you have attained felicity." Tirmidhi and Ibn Majah transmitted it, Tirmidhi saying this is a hasan tradition whose isnad is gharib.

Nubaiha b. Wahb told th at once when Ka'b[1] went in to visit `A'isha and those present mentioned God's messenger, Ka'b said, "Not a day begins without seventy thousand angels descending, surrounding the grave of God's messenger, beating their wings and invoking blessings on him. When evening comes, they ascend and a like number come down and do the same as that. This will go on till the earth is cloven[2] and he comes forth escorted by seventy thousand angels." i.e., Ka'b al-Ahbar On the day of resurrection. Darimi transmitted it.