Rafi' b. Khadij reported that Allah's Messenger (may peace be upon him) came to Medina and the people had been grafting the trees. He said:
Reference | : Sahih Muslim 2362 |
In-book reference | : Book 43, Hadith 185 |
USC-MSA web (English) reference | : Book 30, Hadith 5831 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab that Said ibn al- Musayyab said, "There is no usury in animals. There are three things forbidden in animals:
Malik said, "No one should buy a specified animal when it is concealed from him or in another place, even if he has already seen it, very recently or not so recently, and was pleased enough with it to pay its price in cash."
Malik said, "That is disapproved of because the seller makes use of the price and it is not known whether or not those goods are found to be as the buyer saw them or not. For that reason, it is disapproved of. There is no harm in it if it is described and guaranteed."
USC-MSA web (English) reference | : Book 31, Hadith 63 |
Arabic reference | : Book 31, Hadith 1355 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 966 |
In-book reference | : Book 10, Hadith 2 |
English translation | : Vol. 2, Book 5, Hadith 966 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2635 |
In-book reference | : Book 40, Hadith 30 |
English translation | : Vol. 5, Book 38, Hadith 2635 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3129 |
In-book reference | : Book 47, Hadith 181 |
English translation | : Vol. 5, Book 44, Hadith 3129 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3130 |
In-book reference | : Book 47, Hadith 182 |
English translation | : Vol. 5, Book 44, Hadith 3130 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1599 |
In-book reference | : Book 20, Hadith 2 |
English translation | : Vol. 2, Book 20, Hadith 1600 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2903 |
In-book reference | : Book 24, Hadith 286 |
English translation | : Vol. 3, Book 24, Hadith 2906 |
Reference | : Sunan an-Nasa'i 4161 |
In-book reference | : Book 39, Hadith 13 |
English translation | : Vol. 5, Book 39, Hadith 4166 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5704 |
In-book reference | : Book 51, Hadith 166 |
English translation | : Vol. 6, Book 51, Hadith 5707 |
Narrated Umm Ziyad:
Hashraj ibn Ziyad reported on the authority of his grandmother that she went out with the Messenger of Allah (saws) for the battle of Khaybar. They were six in number including herself.
(She said): When the Messenger of Allah (saws) was informed about it, he sent for us. We came to him, and found him angry.
He said: With whom did you come out, and by whose permission did you come out?
We said: Messenger of Allah, we have come out to spin the hair, by which we provide aid in the cause of Allah. We have medicine for the wounded, we hand arrows (to the fighters), and supply drink made of wheat or barley.
He said: Stand up. When Allah bestowed victory of Khaybar on him, he allotted shares to us from spoils that he allotted to the men. He (Hashraj ibn Ziyad) said: I said to her: Grandmother, what was that? She replied: Dates.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2729 |
In-book reference | : Book 15, Hadith 253 |
English translation | : Book 14, Hadith 2723 |
I said: Messenger of Allah, I know the severest verse in the Qur'an. He asked: What is that verse. A'ishah? She replied: Allah's words: "If anyone does evil, he will be requited for it." He said: Do you know A'ishah, that when a believer is afflicted with a calamity or a thorn, it serves as an atonement for his evil deed. He who is called to account will be punished. She said: Does Allah not say: "He truly will recieve an easy reckoning." He said: This is the presentation, A'ishah. If anyone criticized in reckoning, he will be punished.
Abu Dawud said: This is the version of Ibn Bashshar. He said: Ibn Abi Mulaikah narrated to us.
ضعيف الإسناد لكن شطر من حوسب عذب الخ صحيح ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3093 |
In-book reference | : Book 21, Hadith 5 |
English translation | : Book 20, Hadith 3087 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2528 |
In-book reference | : Book 15, Hadith 46 |
English translation | : Vol. 3, Book 15, Hadith 2435 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1211 |
In-book reference | : Book 4, Hadith 627 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3969 |
In-book reference | : Book 19, Hadith 181 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 650 |
In-book reference | : Book 5, Hadith 86 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4127 |
In-book reference | : Book 37, Hadith 28 |
English translation | : Vol. 5, Book 37, Hadith 4127 |
Malik related to me from Yahya ibn Said from Said ibn al-Musayyab that a man from the Aslam tribe came to Abu Bakr as-Siddiq and said to him, "I have committed adultery." Abu Bakr said to him, "Have you mentioned this to anyone else?" He said, "No." Abu Bakr said to him, "Then cover it up with the veil of Allah. Allah accepts tawba from his slaves." His self was still unsettled, so he went to Umar ibn al- Khattab. He told him the same as he had said to Abu Bakr, and Umar told him the same as Abu Bakr had said to him. His self was still not settled so he went to the Messenger of Allah, may Allah bless him and grant him peace, and said to him, "I have committed adultery," insistently. The Messenger of Allah, may Allah bless him and grant him peace, turned away from him three times. Each time the Messenger of Allah, may Allah bless him and grant him peace, turned away from him until it became too much. The Messenger of Allah, may Allah bless him and grant him peace, questioned his family, "Does he have an illness which affects his mind, or is he mad?" They said, "Messenger of Allah, by Allah, he is well." The Messenger of Allah, may Allah bless him and grant him peace, said, "Unmarried or married?" They said, "Married, Messenger of Allah." The Messenger of Allah, may Allah bless him and grant him peace, gave the order and he was stoned.
USC-MSA web (English) reference | : Book 41, Hadith 2 |
Arabic reference | : Book 41, Hadith 1504 |
Narrated Ubadah ibn as-Samit:
We came to Jabir ibn Abdullah who was sitting in his mosque. He said: The Messenger of Allah (saws) came to us in this mosque and he had a twig of date-palm of the kind of Ibn Tab. He looked and saw phlegm on the wall towards qiblah. He turned to it and scraped it with the twig.
He then said: Who of you likes that Allah turns His face from him? He further said: When any of you stands for praying, Allah faces him. So he should not spit before him, nor on his right side. He should spit on his left side under his left foot. If he is in a hurry (i.e. forced to spit immediately), he should do with his cloth in this manner. He then placed the cloth on his mouth and rubbed it off.
He then said: Bring perfume. A young man of the tribe stood and hurried to his house and returned with perfume in his palm. The Messenger of Allah (saws) took it and put it at the end of the twig. He then stained the mark of phlegm with it.
Jabir said: This is the reason you use perfume in your mosques.
Grade: | Hasan (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 485 |
In-book reference | : Book 2, Hadith 95 |
English translation | : Book 2, Hadith 481 |
Reference | : Sunan Ibn Majah 2724 |
In-book reference | : Book 23, Hadith 6 |
English translation | : Vol. 4, Book 23, Hadith 2724 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 707 |
In-book reference | : Book 5, Hadith 140 |
Arabic reference | : Book 0, Hadith 442 |
Yahya related to me from Malik from Abdullah ibn Dinar from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, used to pray on his mount while travelling, whichever way it was facing. Abdullah ibn Dinar said, "Abdullah ibn Umar would also do that."
USC-MSA web (English) reference | : Book 9, Hadith 28 |
Arabic reference | : Book 9, Hadith 357 |
Narrated `Uqba bin 'Amir:
that the Prophet gave him some sheep to distribute among his companions to slaughter as sacrifices (`Id--al--Adha). A kid goat was left and he told the Prophet of that whereupon he said to him, "Slaughter it as a sacrifice (on your behalf).
Reference | : Sahih al-Bukhari 5555 |
In-book reference | : Book 73, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 68, Hadith 462 |
(deprecated numbering scheme) |
Narrated Abu Musa Al-Ash`ari:
The Prophet said, "The honest treasurer who gives willingly what he is ordered to give, is one of the two charitable persons, (the second being the owner).
Reference | : Sahih al-Bukhari 2260 |
In-book reference | : Book 37, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 461 |
(deprecated numbering scheme) |
Narrated `Uqba bin Amir:
that the Prophet had given him sheep to distribute among his companions and a male kid was left (after the distribution). When he informed the Prophet of it, he said (to him), "Offer it as a sacrifice on your behalf."
Reference | : Sahih al-Bukhari 2300 |
In-book reference | : Book 40, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 38, Hadith 497 |
(deprecated numbering scheme) |
Abdullah b. al-Mukhtar heard Musa b. Anas narrating on the authority of Anas b. Malik that the Messenger of Allah (may peace be upon him) led him, his mother or his aunt in prayer. He made me, stand on his right side and made the woman stand, behind us.
Reference | : Sahih Muslim 660b |
In-book reference | : Book 5, Hadith 335 |
USC-MSA web (English) reference | : Book 4, Hadith 1390 |
(deprecated numbering scheme) |
'Abdullah b. Dinar reported on the authority of Ibn 'Umar that the Messenger of Allah (may peace be upon him) used to observe prayer on his ride (no matter) in which direction it had its face turned. 'Abdullah b. Dinar said that Ibn 'Umar used to do like that.
Reference | : Sahih Muslim 700g |
In-book reference | : Book 6, Hadith 47 |
USC-MSA web (English) reference | : Book 4, Hadith 1503 |
(deprecated numbering scheme) |
Abu Hurairah (Allah be pleased with him) reported it directly from Allah's Apostle (may peace be upon him) that he said:
Reference | : Sahih Muslim 1397a |
In-book reference | : Book 15, Hadith 588 |
USC-MSA web (English) reference | : Book 7, Hadith 3218 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1566b |
In-book reference | : Book 22, Hadith 46 |
USC-MSA web (English) reference | : Book 10, Hadith 3801 |
(deprecated numbering scheme) |
It has been narrated on the authority of Abdullah that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1736c |
In-book reference | : Book 32, Hadith 16 |
USC-MSA web (English) reference | : Book 19, Hadith 4307 |
(deprecated numbering scheme) |
This hadith has been narrated by A'mash with the came chain of transmitters, and in the narration of Abu Karaib the words are:
Reference | : Sahih Muslim 519b |
In-book reference | : Book 4, Hadith 322 |
USC-MSA web (English) reference | : Book 4, Hadith 1055 |
(deprecated numbering scheme) |
Anas b. Malik reported:
Reference | : Sahih Muslim 557b |
In-book reference | : Book 5, Hadith 80 |
USC-MSA web (English) reference | : Book 4, Hadith 1135 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "When a man gives a woman command over herself, then the result is as she decides unless he denies it and says that he only meant to give her one divorce and he swears to it - then he has access to her while she is in her idda."
USC-MSA web (English) reference | : Book 29, Hadith 11 |
Arabic reference | : Book 29, Hadith 1163 |
Malik related to me from Nafi that Safiyya bint Abi Ubayd informed him that a man who had had intercourse with a virgin slave- girl and made her pregnant was brought to Abu Bakr as-Siddiq. He confessed to fornication, and he was not muhsan. Abu Bakr gave the order and he was flogged with the hadd punishment. Then he was banished to Fadak, (thirty miles from Madina).
Malik spoke about a person who confessed to fornication and then retracted it and said, "I didn't do it. I said that for such-and-such a reason," and he mentioned the reason. Malik said, "That is accepted from him and the hadd is not imposed on him. That is because the hadd is what is for Allah, and it is only applied by one of two means, either by a clear proof which establishes guilt or by a confession which is persisted in so that the hadd is imposed. If someone persists in his confession, the hadd is imposed on him."
Malik said, "I have not seen the people of knowledge exiling slaves who have committed adultery."
USC-MSA web (English) reference | : Book 41, Hadith 13 |
Arabic reference | : Book 41, Hadith 1515 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1406 |
In-book reference | : Book 14, Hadith 43 |
English translation | : Vol. 2, Book 14, Hadith 1407 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2758 |
In-book reference | : Book 24, Hadith 140 |
English translation | : Vol. 3, Book 24, Hadith 2759 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3011 |
In-book reference | : Book 24, Hadith 394 |
English translation | : Vol. 3, Book 24, Hadith 3014 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4237 |
In-book reference | : Book 41, Hadith 16 |
English translation | : Vol. 5, Book 41, Hadith 4242 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4379 |
In-book reference | : Book 43, Hadith 19 |
English translation | : Vol. 5, Book 43, Hadith 4384 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5236 |
In-book reference | : Book 48, Hadith 197 |
English translation | : Vol. 6, Book 48, Hadith 5238 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 743 |
In-book reference | : Book 9, Hadith 2 |
English translation | : Vol. 1, Book 9, Hadith 744 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 492 |
In-book reference | : Book 5, Hadith 45 |
English translation | : Vol. 1, Book 5, Hadith 493 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 852 |
In-book reference | : Book 10, Hadith 76 |
English translation | : Vol. 1, Book 10, Hadith 853 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 134 |
In-book reference | : Book 22, Hadith 1 |
Narrated AbuDharr:
The Prophet (saws) said: The best things with which grey hair are changed are henna and katam.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4205 |
In-book reference | : Book 35, Hadith 47 |
English translation | : Book 34, Hadith 4193 |
Narrated Abdullah ibn Mas'ud:
Zayd ibn Wahb said: A man was brought to Ibn Mas'ud. He was told: This is so and so, and wine was dropping from his beard. Abdullah thereupon said: We have been prohibited to seek out (faults). If anything becomes manifest to us, we shall seize it.
Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4890 |
In-book reference | : Book 43, Hadith 118 |
English translation | : Book 42, Hadith 4872 |
Sa'id b. Jubair said:
Abu Dawud said: It appears that he held the view that what is prohibited is the adding of the hair of women.
Abu Dawud said: Ahmad (b. hanbal) used to say: There is no harm in tying the hair with silk or woollen threads.
Grade: | Da'if Maqtu' Munkar (Al-Albani) | ضعيف مقطوع منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4171 |
In-book reference | : Book 35, Hadith 13 |
English translation | : Book 34, Hadith 4159 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3947 |
In-book reference | : Book 31, Hadith 22 |
English translation | : Book 30, Hadith 3936 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 108 |
In-book reference | : Introduction, Hadith 108 |
English translation | : Vol. 1, Book 1, Hadith 108 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3681 |
In-book reference | : Book 33, Hadith 25 |
English translation | : Vol. 5, Book 33, Hadith 3681 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1910 |
In-book reference | : Book 9, Hadith 66 |
English translation | : Vol. 3, Book 9, Hadith 1910 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2463 |
In-book reference | : Book 16, Hadith 28 |
English translation | : Vol. 3, Book 16, Hadith 2463 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3476 |
In-book reference | : Book 31, Hadith 41 |
English translation | : Vol. 4, Book 31, Hadith 3476 |
Reference | : Sunan Ibn Majah 1100 |
In-book reference | : Book 5, Hadith 298 |
English translation | : Vol. 1, Book 5, Hadith 1100 |
Grade: | Isnād Da'īf (Zubair `Aliza'i) | سَنَده ضَعِيف (الألباني) | حكم : |
إسنادہ ضعيف (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 167 |
In-book reference | : Book 1, Hadith 161 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 370 |
In-book reference | : Book 3, Hadith 81 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1717 |
In-book reference | : Book 5, Hadith 189 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2962 |
In-book reference | : Book 11, Hadith 197 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3455 |
In-book reference | : Book 16, Hadith 9 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3566 |
In-book reference | : Book 17, Hadith 12 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1828 |
In-book reference | : Book 6, Hadith 57 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4288 |
In-book reference | : Book 21, Hadith 124 |
Reference | : Bulugh al-Maram 533 |
In-book reference | : Book 3, Hadith 2 |
English translation | : Book 3, Hadith 558 |
Yahya related to me from Malik that he had heard some of the people of knowledge say that when falcons, eagles, and hawks and their like, understood as trained dogs understood, there was no harm in eating what they had killed in the course of hunting, if the name of Allah had been mentioned when they were sent out.
Malik said, "The best of what I have heard about retrieving game from the falcon's talons or from the dog's fangs and then waiting until it dies, is that it is not halal to eat it."
Malik said, "The same applies to anything which could have been slaughtered by the hunter when it was in the talons of the falcon or the fangs of the dog. If the hunter leaves it until the falcon or dog has killed it, it is not halal to eat it either". He continued, "The same thing applies to any game hit by a hunter and caught while still alive, which he neglects to slaughter before it dies."
Malik said, "It is generally agreed among us that it is halal to eat the game that a hunting-dog belonging to magians hunts or kills, if it is sent out by a muslim and the animal is trained. There is no harm in it even if the muslim does not actually slaughter it.
It is the same as a muslim using a magian's knife to slaughter with or using his bow and arrows to shoot and kill with. The game he shot and the animal he slaughters are halal. There is no harm in eating them. If a magian sends out a muslim's hunting dog for game, and it catches it, the game is not to be eaten unless it is slaughtered by a muslim. That is like a magian using a muslim's bow and arrow to hunt game with, or like his using a muslim's knife to slaughter with. It is not halal to eat anything killed like that.
USC-MSA web (English) reference | : Book 25, Hadith 8 |
Arabic reference | : Book 25, Hadith 1060 |
فَقِيلَ لأَبِي شُرَيْحٍ مَا قَالَ لَكَ عَمْرُو بْنُ سَعِيدٍ قَالَ أَنَا أَعْلَمُ مِنْكَ بِذَلِكَ يَا أَبَا شُرَيْحٍ إِنَّ الْحَرَمَ لاَ يُعِيذُ عَاصِيًا وَلاَ فَارًّا بِدَمٍ وَلاَ فَارًّا بِخَرْبَةٍ . قَالَ أَبُو عِيسَى وَيُرْوَى وَلاَ فَارًّا بِخِزْيَةٍ . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي شُرَيْحٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَأَبُو شُرَيْحٍ الْخُزَاعِيُّ اسْمُهُ خُوَيْلِدُ بْنُ عَمْرٍو وَهُوَ الْعَدَوِيُّ وَهُوَ الْكَعْبِيُّ . وَمَعْنَى قَوْلِهِ " وَلاَ فَارًّا بِخَرْبَةٍ " يَعْنِي الْجِنَايَةَ يَقُولُ مَنْ جَنَى جِنَايَةً أَوْ أَصَابَ دَمًا ثُمَّ لَجَأَ إِلَى الْحَرَمِ فَإِنَّهُ يُقَامُ عَلَيْهِ الْحَدُّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 809 |
In-book reference | : Book 9, Hadith 1 |
English translation | : Vol. 2, Book 4, Hadith 809 |
وَقَدْ رُوِيَ هَذَا الْحَدِيثُ، عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بْنِ الْحُسَيْنِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ رِجَالٍ، مِنَ الأَنْصَارِ رضى الله عنهم قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم . وَرَوَى الأَوْزَاعِيُّ عَنِ الزُّهْرِيِّ عَنْ عُبَيْدِ اللَّهِ عَنِ ابْنِ عَبَّاسٍ عَنْ رِجَالٍ مِنَ الأَنْصَارِ قَالُوا كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم . فَذَكَرَ نَحْوَهُ بِمَعْنَاهُ حَدَّثَنَا بِذَلِكَ الْحُسَيْنُ بْنُ حُرَيْثٍ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ حَدَّثَنَا الأَوْزَاعِيُّ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3224 |
In-book reference | : Book 47, Hadith 276 |
English translation | : Vol. 5, Book 44, Hadith 3224 |
Grade: | Sahih (Darussalam) [Bukhari 3092 and Muslim 1759] (Darussalam) |
Reference | : Musnad Ahmad 25 |
In-book reference | : Book 1, Hadith 25 |
Masruq reported that there came to Abdullah a person and said:
Reference | : Sahih Muslim 2798b |
In-book reference | : Book 52, Hadith 23 |
USC-MSA web (English) reference | : Book 39, Hadith 6720 |
(deprecated numbering scheme) |
Narrated Abu Qilaba:
Once `Umar bin `Abdul `Aziz sat on his throne in the courtyard of his house so that the people might gather before him. Then he admitted them and (when they came in), he said, "What do you think of Al-Qasama?" They said, "We say that it is lawful to depend on Al-Qasama in Qisas, as the previous Muslim Caliphs carried out Qisas depending on it." Then he said to me, "O Abu Qilaba! What do you say about it?" He let me appear before the people and I said, "O Chief of the Believers! You have the chiefs of the army staff and the nobles of the Arabs. If fifty of them testified that a married man had committed illegal sexual intercourse in Damascus but they had not seen him (doing so), would you stone him?" He said, "No." I said, "If fifty of them testified that a man had committed theft in Hums, would you cut off his hand though they did not see him?" He replied, "No." I said, "By Allah, Allah's Apostle never killed anyone except in one of the following three situations: (1) A person who killed somebody unjustly, was killed (in Qisas,) (2) a married person who committed illegal sexual intercourse and (3) a man who fought against Allah and His Apostle and deserted Islam and became an apostate." Then the people said, "Didn't Anas bin Malik narrate that Allah's Apostle cut off the hands of the thieves, branded their eyes and then, threw them in the sun?" I said, "I shall tell you the narration of Anas. Anas said: "Eight persons from the tribe of `Ukl came to Allah's Apostle and gave the Pledge of allegiance for Islam (became Muslim). The climate of the place (Medina) did not suit them, so they became sick and complained about that to Allah's Apostle. He said (to them ), "Won't you go out with the shepherd of our camels and drink of the camels' milk and urine (as medicine)?" They said, "Yes." So they went out and drank the camels' milk and urine, and after they became healthy, they killed the shepherd of Allah's Apostle and took away all the camels. This news reached Allah's Apostle , so he sent (men) to follow their traces and they were captured and brought (to the Prophet). He then ordered to cut their hands and feet, and their eyes were branded with heated pieces of iron, and then he threw them in the sun till they died." I said, "What can be worse than what those people did? They deserted Islam, committed murder and theft." Then 'Anbasa bin Sa`id said, "By Allah, I never heard a narration like this of today." I ...
Reference | : Sahih al-Bukhari 6899 |
In-book reference | : Book 87, Hadith 38 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 37 |
(deprecated numbering scheme) |
Malik related to me from Humayd ibn Qays al-Makki that Mujahid said, "Abdullah ibn Umar borrowed some dirhams from a man, then he discharged his debt with dirhams better than them. The man said, 'Abu Abdar-Rahman. These are better than the dirhams which I lent you.' Abdullah ibn Umar said, 'I know that. But I am happy with myself about that.' "
Malik said, "There is no harm in a person who has borrowed gold, silver, food, or animals, taking to the person who lent it, something better than what he lent, when that is not a stipulation between them nor a custom. If that is by a stipulation or promise or custom, then it is disapproved, and there is no good in it."
He said, "That is because the Messenger of Allah, may Allah bless him and grant him peace, discharged his debt with a good camel in its seventh year in place of a young camel which he borrowed, and Abdullah ibn Umar borrowed some dirhams, and repaid them with better ones. If that is from the goodness of the borrower, and it is not by a stipulation, promise, or custom, it is halal and there is no harm in it."
USC-MSA web (English) reference | : Book 31, Hadith 91 |
Arabic reference | : Book 31, Hadith 1377 |
Narrated Woman of Banu Ghifar:
Umayyah, daughter of AbusSalt, quoted a certain woman of Banu Ghifar, whose name was mentioned to me, as saying: The Messenger of Allah (saws) made me ride behind him on the rear of the camel saddle. By Allah, the Messenger of Allah (saws) got down in the morning. He made his camel kneel down and I came down from the back of his saddle. There was a mark of blood on it (saddle) and that was the first menstruation that I had. I stuck to the camel and felt ashamed.
When the Messenger of Allah (saws) saw what had happened to me and saw the blood, he said: Perhaps you are menstruating.
I said: Yes. He then said: Set yourself right (i.e. tie some cloth to prevent bleeding), then take a vessel of water and put some salt in it, and then wash the blood from the back of the saddle, and then return to your mount. When the Messenger of Allah (saws) conquered Khaybar, he gave us a portion of the booty. Whenever the woman became purified from her menses, she would put salt in water. And when she died, she left a will to put salt in the water for washing her (after death).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 313 |
In-book reference | : Book 1, Hadith 313 |
English translation | : Book 1, Hadith 313 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 525 |
In-book reference | : Book 1, Hadith 259 |
English translation | : Vol. 1, Book 1, Hadith 525 |
Arabic reference | : Book 0, Hadith 100 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5010 |
In-book reference | : Book 47, Hadith 26 |
English translation | : Vol. 6, Book 47, Hadith 5013 |
Narrated Abdullah ibn Mas'ud:
The Prophet (saws) used to give the salutation to his left and right sides until the whiteness of his cheek was seen, (saying: "Peace be upon you, and mercy of Allah" twice.
AbuDawud said: This is a version of the tradition reported by AbuSufyan. The version of Isra'il did not explain it. AbuDawud said: This tradition has been narrated by Zubayr from AbuIshaq and Yahya ibn Adam from Isra'il from AbuIshaq from AbdurRahman ibn al-Aswad from his father from Alqamah on the authority of Abdullah ibn Mas'ud. AbuDawud said: Shu'bah used to reject this tradition, the tradition narrated by AbuIshaq as coming from the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 996 |
In-book reference | : Book 2, Hadith 607 |
English translation | : Book 3, Hadith 991 |
Arabic reference | : Book 1, Hadith 759 |
Arabic reference | : Book 1, Hadith 760 |
Narrated Muhammad bin `Abdur-Rahman Abu Al-Aswad:
The people of Medina were forced to prepare an army (to fight against the people of Sham during the caliphate of `Abdullah bin Az-Zubair at Mecca), and I was enlisted in it; Then I met `Ikrima, the freed slave of Ibn `Abbas, and informed him (about it), and he forbade me strongly to do so (i.e. to enlist in that army), and then said, "Ibn `Abbas informed me that some Muslim people were with the pagans, increasing the number of the pagans against Allah's Apostle. An arrow used to be shot which would hit one of them (the Muslims in the company of the pagans) and kill him, or he would be struck and killed (with a sword)." Then Allah revealed:-- "Verily! as for those whom the angels take (in death) while they are wronging themselves (by staying among the disbelievers)" (4.97) Abu AlAswad also narrated it.
Reference | : Sahih al-Bukhari 4596 |
In-book reference | : Book 65, Hadith 118 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 120 |
(deprecated numbering scheme) |
قَالَ أَبُو بُرْدَةَ قَالَتْ أَسْمَاءُ فَلَقَدْ رَأَيْتُ أَبَا مُوسَى وَإِنَّهُ لَيَسْتَعِيدُ هَذَا الْحَدِيثَ مِنِّي.
Reference | : Sahih al-Bukhari 4231 |
In-book reference | : Book 64, Hadith 269 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 539 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Said ibn Abi Said al-Maqburi from his father that he had asked Abu Hurayra, "How do you pray over the dead?" and Abu Hurayra replied, "By the Life of Allah, I will tell you! I follow with the family and when the corpse is put down I say 'Allah is greater' and praise Allah and ask for blessings on His Prophet. Then I say, 'O Allah, he is Your slave and the son of Your male slave and Your female slave. He used to testify that there is no god but You and that Muhammad is Your slave and Your Messenger, and You know that best. O Allah, if he acted well, then increase for him his good action, and if he acted wrongly, then overlook his wrong actions. O Allah, do not deprive us of his reward, and do not try us after him.'"
Allahumma inna huwa abduka wa'bnu abdika wa'bnu amatika. Kana yash-hadu an la ilaha illa ant wa anna Muhammadan abduka wa rasooluka, wa anta alamu bihi. Allahumma in kana muhsinan zid fi ihsanihi, wa in kana musiyan fa tajawaz an sayatihi. Allahumma la tahrimna ajrahu wa lataftina badahu.
USC-MSA web (English) reference | : Book 16, Hadith 17 |
Arabic reference | : Book 16, Hadith 539 |
Narrated Jabir:
A man from the tribe of Aslam came to the Prophet and confessed that he had committed an illegal sexual intercourse. The Prophet turned his face away from him till the man bore witness against himself four times. The Prophet said to him, "Are you mad?" He said "No." He said, "Are you married?" He said, "Yes." Then the Prophet ordered that he be stoned to death, and he was stoned to death at the Musalla. When the stones troubled him, he fled, but he was caught and was stoned till he died. The Prophet spoke well of him and offered his funeral prayer.
Reference | : Sahih al-Bukhari 6820 |
In-book reference | : Book 86, Hadith 48 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 810 |
(deprecated numbering scheme) |
An-Nawwas b. Sam'an said he heard the Apostle (may peace be upon him) say:
Reference | : Sahih Muslim 805 |
In-book reference | : Book 6, Hadith 304 |
USC-MSA web (English) reference | : Book 4, Hadith 1759 |
(deprecated numbering scheme) |
Thauban reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 994 |
In-book reference | : Book 12, Hadith 47 |
USC-MSA web (English) reference | : Book 5, Hadith 2180 |
(deprecated numbering scheme) |
Abu Bakr reported:
Reference | : Sahih Muslim 1305b |
In-book reference | : Book 15, Hadith 357 |
USC-MSA web (English) reference | : Book 7, Hadith 2992 |
(deprecated numbering scheme) |
'Abdullah b. Ukaim reported:
Reference | : Sahih Muslim 2067a |
In-book reference | : Book 37, Hadith 9 |
USC-MSA web (English) reference | : Book 24, Hadith 5134 |
(deprecated numbering scheme) |
Malik related to me that Yahya ibn Said said that he heard al- Qasim ibn Muhammad say, "A woman of the Ansar was married to Umar ibn al-Khattab. She bore Asim ibn Umar to him, and then he separated from her. Umar came to Quba and found his son Asim playing in the courtyard of the mosque. He took him by the arm and placed him before him on his mount. The grandmother of the child saw him and argued with Umar about the child so they went to Abu Bakr as-Siddiq. Umar said, 'My son.' The woman said, 'My son.' Abu Bakr said, 'Do not interfere between a child and its mother.' Umar did not repeat his words."
Yahya said that he heard Malik say, "This is what I would have done in that situation."
USC-MSA web (English) reference | : Book 37, Hadith 6 |
Arabic reference | : Book 37, Hadith 1463 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 388 |
In-book reference | : Book 2, Hadith 240 |
English translation | : Vol. 1, Book 2, Hadith 388 |
And with this (same) chain, (it was reported) from the Prophet (saws) who said: "Indeed greater reward comes with greater trial. And indeed, when Allah loves a people He subjects them to trials, so whoever is content, then for him is pleasure, and whoever is discontent, then for him is wrath."
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2396 |
In-book reference | : Book 36, Hadith 94 |
English translation | : Vol. 4, Book 10, Hadith 2396 |
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . ابْنُ مُحَيْصِنٍ هُوَ عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3038 |
In-book reference | : Book 47, Hadith 90 |
English translation | : Vol. 5, Book 44, Hadith 3038 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5301 |
In-book reference | : Book 48, Hadith 262 |
English translation | : Vol. 6, Book 48, Hadith 5303 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3140 |
In-book reference | : Book 25, Hadith 56 |
English translation | : Vol. 1, Book 25, Hadith 3142 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said something similar as mentioned in the preceding tradition. This version adds: But the poor man (miskin) who abstains from begging from the people is one (according to the version of Musaddad who does not get enough so that he may not beg from the people, nor is his need known to the people, so that alms be given to him. This is the one who has been deprived. Musaddad did not mention the words "one who avoids begging from the people."
Abu Dawud said: This tradition has been transmitted by Muhammad bin Thawr and 'Abd al-Razzaq on the authority of Ma'mar. They mentioned that the word "deprived" is the statement of al-Zuhri, and this is more sound.
صحيح دون قوله فذاك المرحوم فإنه مقطوع من كلام الزهري ق (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1632 |
In-book reference | : Book 9, Hadith 77 |
English translation | : Book 9, Hadith 1628 |
Narrated Abu Sa'id al-Khudri:
Ali ibn AbuTalib found a dinar and he took it to Fatimah. She asked the Messenger of Allah (saws) about it. He said: This is Allah's provision. Then the Messenger of Allah (saws) ate out of the food (bought with it), and Ali and Fatimah also ate out of that food. But afterwards a woman came crying out about the dinar. The Prophet (saws) said: Pay the dinar, Ali.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1714 |
In-book reference | : Book 10, Hadith 14 |
English translation | : Book 9, Hadith 1710 |
Narrated Ikrimah:
Once the people doubted the appearance of the moon of Ramadan, and intended neither to offer the tarawih prayer nor to keep fast. A bedouin came from al-Harrah and testified that he had sighted the moon. He was brought to the Prophet (saws). He asked: Do you testify that there is no god but Allah, and that I am the Messenger of Allah? He said: Yes; and he testified that he had sighted the moon. He commanded Bilal who announced to the people to offer the tarawih prayer and to keep fast.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2341 |
In-book reference | : Book 14, Hadith 29 |
English translation | : Book 13, Hadith 2334 |
Narrated AbuRimthah:
I went to the Prophet (saws) with my father. The Messenger of Allah (saws) then asked my father: Is this your son? He replied: Yes, by the Lord of the Ka'bah. He again said: Is it true? He said: I bear witness to it. The Messenger of Allah (saws) then smiled for my resemblance with my father, and for the fact that my father took an oath upon me. He then said: He will not bring evil on you, nor will you bring evil on him. The Messenger of Allah (saws) recited the verse: "No bearer of burdens can bear the burden of another."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4495 |
In-book reference | : Book 41, Hadith 2 |
English translation | : Book 40, Hadith 4480 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2721 |
In-book reference | : Book 23, Hadith 3 |
English translation | : Vol. 4, Book 23, Hadith 2721 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2982 |
In-book reference | : Book 25, Hadith 101 |
English translation | : Vol. 4, Book 25, Hadith 2982 |
Sunnah.com reference | : Book 10, Hadith 3 |
English translation | : Book 10, Hadith 1246 |
Arabic reference | : Book 10, Hadith 1207 |
Arabic reference | : Book 0, Hadith 648 |