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Mishkat al-Masabih 4593
'A’isha told that when God’s messenger was asked by some people about kahins he replied, “They are of no account.” They said, “Messenger of God, they sometimes tell a thing which is true.” He replied, “That is a word pertaining to truth which a jinni snatches and cackles into the ear of his friend as a hen does; then they mix more than a hundred lies with it.” (Bukhari and Muslim.)
وَعَن عَائِشَة قَالَتْ: سَأَلَ أُنَاسٌ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَنِ الْكُهَّانِ فَقَالَ لَهُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّهُمْ لَيْسُوا بِشَيْءٍ» قَالُوا: يَا رَسُولَ اللَّهِ فَإِنَّهُمْ يُحَدِّثُونَ أَحْيَانًا بِالشَّيْءِ يَكُونُ حَقًّا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «تِلْكَ الْكَلِمَةُ مِنَ الْحَقِّ يَخْطَفُهَا الْجِنِّيُّ فَيَقُرُّهَا فِي أُذُنِ وَلَيِّهِ قَرَّ الدَّجَاجَةِ فَيَخْلِطُونَ فِيهَا أَكْثَرَ مِنْ مِائَةِ كذبة»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 4593
In-book reference : Book 23, Hadith 77
Mishkat al-Masabih 5591
Ibn `Umar reported God's messenger as saying, "When the inhabitants of paradise come to paradise and the inhabitants of hell come to hell, death will be brought and placed between paradise and hell, then slain. A crier will call, `Inhabitants of paradise, there is no death, and inhabitants of hell, there is no death.' This will add joy to the joy of the inhabitants of paradise and grief to the grief of the inhabitants of hell." (Bukhari and Muslim.)
وَعَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا صَارَ أَهْلُ الْجَنَّةِ إِلَى الْجَنَّةِ وَأَهْلُ النَّارِ إِلَى النَّارِ جِيءَ بِالْمَوْتِ حَتَّى يُجْعَلَ بَيْنَ الْجَنَّةِ وَالنَّارِ ثُمَّ يُذْبَحَ ثُمَّ يُنَادِي مُنَادٍ: يَا أَهْلَ الْجَنَّةِ لَا مَوْتَ وَيَا أَهْلَ النَّارِ لَا مَوْتَ. فَيَزْدَادُ أَهْلُ الْجَنَّةِ فَرَحًا إِلَى فَرَحِهِمْ وَيَزْدَادُ أَهْلُ النَّارِ حُزْنًا إِلَى حزنهمْ ". مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5591
In-book reference : Book 28, Hadith 66
Mishkat al-Masabih 5624
Abu Sa'id al-Khudri reported God's messenger as saying, "The inhabitants of paradise will look at those in the upper apartments above them as you look at a shining planet which remains in the east or west horizon[*], on account of the superiority some have over others." God's messenger was asked whether those were the dwellings of the prophets which no one else would reach and replied, "Yes, they will. By Him in whose hand my soul is, men who believed in God and acknowledged the truth of the messengers will reach them." *It can be seen in the morning after daybreak, or in the west before the darkness descends. (Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيُّ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ أَهْلَ الْجَنَّةِ يَتَرَاءَوْنَ أَهْلَ الْغُرَفِ مِنْ فَوْقِهِمْ كَمَا تَتَرَاءَوْنَ الْكَوْكَبَ الدُّرِّيَّ الْغَابِرَ فِي الْأُفُقِ مِنَ الْمَشْرِقِ أَو الْمَغْرِبِ لِتَفَاضُلِ مَا بَيْنَهُمْ» قَالُوا يَا رَسُولَ اللَّهِ تِلْكَ مَنَازِلُ الْأَنْبِيَاءِ لَا يَبْلُغُهَا غَيْرُهُمْ قَالَ: «بَلَى وَالَّذِي نَفْسِي بِيَدِهِ رِجَالٌ آمَنُوا باللَّهِ وصدَّقوا الْمُرْسلين» . مُتَّفق عَلَيْهِ
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 5624
In-book reference : Book 28, Hadith 96
Al-Adab Al-Mufrad 78
Jabir ibn 'Abdullah reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who has three daughters and provides for them, clothes them and shows mercy to them will definitely enter the Garden." A man from the people said, "And two daughters, Messenger of Allah?" He said, "And two."
حَدَّثَنَا أَبُو النُّعْمَانِ، قَالَ‏:‏ حَدَّثَنَا سَعِيدُ بْنُ زَيْدٍ قَالَ‏:‏ حَدَّثَنِي عَلِيُّ بْنُ زَيْدٍ قَالَ‏:‏ حَدَّثَنِي مُحَمَّدُ بْنُ الْمُنْكَدِرِ، أَنَّ جَابِرَ بْنَ عَبْدِ اللهِ حَدَّثَهُمْ قَالَ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ مَنْ كَانَ لَهُ ثَلاَثُ بَنَاتٍ، يُؤْوِيهِنَّ، وَيَكْفِيهِنَّ، وَيَرْحَمُهُنَّ، فَقَدْ وَجَبَتْ لَهُ الْجَنَّةُ الْبَتَّةَ، فَقَالَ رَجُلٌ مِنْ بَعْضِ الْقَوْمِ‏:‏ وَثِنْتَيْنِ، يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ وَثِنْتَيْنِ‏.‏
Reference : Al-Adab Al-Mufrad 78
In-book reference : Book 4, Hadith 3
English translation : Book 4, Hadith 78
Al-Adab Al-Mufrad 149
Umm Salim said, "While I was with the Prophet, may Allah bless him and grant him peace, he said, 'Umm Salim! There is no Muslim couple who have three of their children die without Allah admitting them to the Garden by virtue of His mercy to them.' I said, 'And if there are two?' He said, 'And if there are two.'"
حَدَّثَنَا حَرَمِيُّ بْنُ حَفْصٍ، وَمُوسَى بْنُ إِسْمَاعِيلَ، قَالاَ‏:‏ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ‏:‏ حَدَّثَنَا عُثْمَانُ بْنُ حَكِيمٍ قَالَ‏:‏ حَدَّثَنِي عَمْرُو بْنُ عَامِرٍ الأَنْصَارِيُّ قَالَ‏:‏ حَدَّثَتْنِي أُمُّ سُلَيْمٍ قَالَتْ‏:‏ كُنْتُ عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَقَالَ‏:‏ يَا أُمَّ سُلَيْمٍ مَا مِنْ مُسْلِمَيْنِ يَمُوتُ لَهُمَا ثَلاَثَةُ أَوْلاَدٍ، إِلاَّ أَدْخَلَهُمَا اللَّهُ الْجَنَّةَ بِفَضْلِ رَحْمَتِهِ إِيَّاهُمْ، قُلْتُ‏:‏ وَاثْنَانِ‏؟‏ قَالَ‏:‏ وَاثْنَانِ‏.‏
Reference : Al-Adab Al-Mufrad 149
In-book reference : Book 8, Hadith 7
English translation : Book 8, Hadith 149
Al-Adab Al-Mufrad 319
'A'isha reported that Abu Bakr cursed one of his slaves and the Prophet, may Allah bless him and grant him peace, said, "Abu Bakr! The cursers and the true! No, by the Lord of the Ka'ba," and he repeated that two or three times. That very same day Abu Bakr freed one of his slaves. The Prophet, may Allah bless him and grant him peace, came and said, "Do not do that again (i.e. curse someone)."
حَدَّثَنَا أَحْمَدُ بْنُ يَعْقُوبَ قَالَ‏:‏ حَدَّثَنِي يَزِيدُ بْنُ الْمِقْدَامِ بْنِ شُرَيْحٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ قَالَ‏:‏ أَخْبَرَتْنِي عَائِشَةُ، أَنَّ أَبَا بَكْرٍ لَعَنَ بَعْضَ رَقِيقِهِ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم‏:‏ يَا أَبَا بَكْرٍ، اللَّعَّانِينَ وَالصِّدِّيقِينَ‏؟‏ كَلاَّ وَرَبِّ الْكَعْبَةِ، مَرَّتَيْنِ أَوْ ثَلاَثًا، فَأَعْتَقَ أَبُو بَكْرٍ يَوْمَئِذٍ بَعْضَ رَقِيقِهِ، ثُمَّ جَاءَ النَّبِيُّ صلى الله عليه وسلم فَقَالَ‏:‏ لا أَعُودُ‏.‏
Reference : Al-Adab Al-Mufrad 319
In-book reference : Book 15, Hadith 11
English translation : Book 15, Hadith 319
Al-Adab Al-Mufrad 584
Ashajj 'Abdu'l-Qays said, "The Prophet, may Allah bless him and grant him peace, said to me, 'You have two qualities which Allah loves.' I asked, 'What are they, may Allah bless him and grant him peace,?' He said, 'Forbearance and modesty.' I asked, 'Have I had them for a long time or are they new?' He replied, 'You have had them for a long time.' I said, 'Praise be to Allah who fashioned me with two qualities which Allah loves!'"
حَدَّثَنَا أَبُو مَعْمَرٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْوَارِثِ، قَالَ‏:‏ حَدَّثَنَا يُونُسُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَشَجِّ عَبْدِ الْقَيْسِ قَالَ‏:‏ قَالَ لِيَ النَّبِيُّ صلى الله عليه وسلم‏:‏ إِنَّ فِيكَ لَخُلُقَيْنِ يُحِبُّهُمَا اللَّهُ، قُلْتُ‏:‏ وَمَا هُمَا يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ الْحِلْمُ وَالْحَيَاءُ، قُلْتُ‏:‏ قَدِيمًا كَانَ أَوْ حَدِيثًا‏؟‏ قَالَ‏:‏ قَدِيمًا، قُلْتُ‏:‏ الْحَمْدُ لِلَّهِ الَّذِي جَبَلَنِي عَلَى خُلُقَيْنِ أَحَبَّهُمَا اللَّهُ‏.‏
Reference : Al-Adab Al-Mufrad 584
In-book reference : Book 30, Hadith 47
English translation : Book 30, Hadith 584
Al-Adab Al-Mufrad 763
'Abdullah ibn 'Amr said, "Abu Mas'ud, what did you hear the Messenger of Allah, may Allah bless him and grant him peace, say about 'People who make false claims?" He replied, "I heard him say, 'A bad mount for a man' and I heard him say, 'Cursing a believer is like killing him.'"
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، قَالَ‏:‏ حَدَّثَنَا عُمَرُ بْنُ يُونُسَ الْيَمَامِيُّ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الْعَزِيزِ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي الْمُهَلَّبِ أَنَّ عَبْدَ اللهِ بْنَ عَامِرٍ قَالَ‏:‏ يَا أَبَا مَسْعُودٍ، مَا سَمِعْتَ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ فِي زَعَمُوا‏؟‏ قَالَ‏:‏ سَمِعْتُهُ يَقُولُ‏:‏ بِئْسَ مَطِيَّةُ الرَّجُلِ، وَسَمِعْتُهُ يَقُولُ‏:‏ لَعْنُ الْمُؤْمِنِ كَقَتْلِهِ‏.‏
Reference : Al-Adab Al-Mufrad 763
In-book reference : Book 33, Hadith 10
English translation : Book 33, Hadith 763
Al-Adab Al-Mufrad 847
Anas said, "The Prophet, may Allah bless him and grant him peace, visited us. I had a young brother who used the kunya of Abu 'Umayr. He had a sparrow which he used to play with it and it had died. The Prophet, may Allah bless him and grant him peace, came it and saw that he was sad. He asked, 'What is wrong with him?' He was told, 'His sparrow has died.' The Prophet said, 'Abu 'Umayr, what has happened to the little sparrow?'"
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ‏:‏ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ قَالَ‏:‏ كَانَ النَّبِيُّ صلى الله عليه وسلم يَدْخُلُ عَلَيْنَا، وَلِي أَخٌ صَغِيرٌ يُكَنَّى‏:‏ أَبَا عُمَيْرٍ، وَكَانَ لَهُ نُغَرٌ يَلْعَبُ بِهِ فَمَاتَ، فَدَخَلَ النَّبِيُّ صلى الله عليه وسلم فَرَآهُ حَزِينًا، فَقَالَ‏:‏ مَا شَأْنُهُ‏؟‏ قِيلَ لَهُ‏:‏ مَاتَ نُغَرُهُ، فَقَالَ‏:‏ يَا أَبَا عُمَيْرٍ، مَا فَعَلَ النُّغَيْرُ‏؟‏‏.‏
Reference : Al-Adab Al-Mufrad 847
In-book reference : Book 35, Hadith 6
English translation : Book 35, Hadith 847
Al-Adab Al-Mufrad 898
Ibn 'Abbas said, "I do not know anyone who acts by this ayat:
'Mankind! We created you from a male and a female, and made you into peoples and tribes so that you might come to know each other. The noblest among you in Allah's sight is the one with the most taqwa.' (49:13) One man says to another man, 'I am more noble than you are.' No one is nobler than another person except by taqwa."
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْمُبَارَكِ، قَالَ‏:‏ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْمَلِكِ، قَالَ‏:‏ حَدَّثَنَا عَطَاءٌ، عَنِ ابْنِ عَبَّاسٍ قَالَ‏:‏ لاَ أَرَى أَحَدًا يَعْمَلُ بِهَذِهِ الْآيَةِ‏:‏ ‏{‏يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُمْ مِنْ ذَكَرٍ وَأُنْثَى‏}‏ حَتَّى بَلَغَ‏:‏ ‏{‏إِنَّ أَكْرَمَكُمْ عِنْدَ اللهِ أَتْقَاكُمْ‏}‏، فَيَقُولُ الرَّجُلُ لِلرَّجُلِ‏:‏ أَنَا أَكْرَمُ مِنْكَ، فَلَيْسَ أَحَدٌ أَكْرَمَ مِنْ أَحَدٍ إِلا بِتَقْوَى اللهِ‏.‏
Reference : Al-Adab Al-Mufrad 898
In-book reference : Book 38, Hadith 11
English translation : Book 38, Hadith 898
Al-Adab Al-Mufrad 925
Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "A Muslim owes another Muslim six duties." He was asked, "And what are they, Messenger of Allah?" He said, "To greet him when he meets him, to accept when he gives him an invitation, to give him good counsel when he asks for advice, to wish mercy on him when he sneezes and says, 'Praise be to Allah,' to visit him when he is ill, and to join the funeral procession when he dies."
وَعَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللهِ صلى الله عليه وسلم قَالَ‏:‏ حَقُّ الْمُسْلِمِ عَلَى الْمُسْلِمِ سِتٌّ، قِيلَ‏:‏ مَا هِيَ يَا رَسُولَ اللهِ‏؟‏ قَالَ‏:‏ إِذَا لَقِيتَهُ فَسَلِّمْ عَلَيْهِ، وَإِذَا دَعَاكَ فَأَجِبْهُ، وَإِذَا اسْتَنْصَحَكَ فَانْصَحْ لَهُ، وَإِذَا عَطَسَ فَحَمِدَ اللَّهَ فَشَمِّتْهُ، وَإِذَا مَرِضَ تَعُودُهُ، وَإِذَا مَاتَ فَاتَّبِعْهُ‏.‏
Reference : Al-Adab Al-Mufrad 925
In-book reference : Book 40, Hadith 7
English translation : Book 40, Hadith 925
Al-Adab Al-Mufrad 1009
Mu'awiya ibn Qurra said, "My father told me, 'If you sit in a gathering expecting good to come from, but then something occurs which makes you leave, say, 'Peace be upon you,' and you will share in any good that they obtain in that gathering. There are no people who sit in a gathering and then split up without Allah having been mentioned, but that it is as if they were leaving the corpse of a donkey.'"
حَدَّثَنَا مَطَرُ بْنُ الْفَضْلِ، قَالَ‏:‏ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ، قَالَ‏:‏ حَدَّثَنَا بِسْطَامٌ قَالَ‏:‏ سَمِعْتُ مُعَاوِيَةَ بْنَ قُرَّةَ قَالَ‏:‏ قَالَ لِي أَبِي‏:‏ يَا بُنَيَّ، إِنْ كُنْتَ فِي مَجْلِسٍ تَرْجُو خَيْرَهُ، فَعَجِلَتْ بِكَ حَاجَةٌ فَقُلْ‏:‏ سَلاَمٌ عَلَيْكُمْ، فَإِنَّكَ تَشْرَكُهُمْ فِيمَا أَصَابُوا فِي ذَلِكَ الْمَجْلِسِ، وَمَا مِنْ قَوْمٍ يَجْلِسُونَ مَجْلِسًا فَيَتَفَرَّقُونَ عَنْهُ لَمْ يُذْكَرِ اللَّهُ، إِلاَّ كَأَنَّمَا تَفَرَّقُوا عَنْ جِيفَةِ حِمَارٍ‏.‏
Reference : Al-Adab Al-Mufrad 1009
In-book reference : Book 42, Hadith 46
English translation : Book 42, Hadith 1009
Al-Adab Al-Mufrad 1036
'A'isha reported, "The Messenger of Allah, may Allah bless him and grant him peace, said, ''A'ish! This is Jibril who sends you greetings.' I said, 'And peace be upon him and the mercy of Allah and His blessings. You see what I do not see." By that she meant the Messenger of Allah, may Allah bless him and grant him peace.
حَدَّثَنَا عَبْدُ اللهِ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ قَالَ‏:‏ حَدَّثَنِي يُونُسُ، عَنِ ابْنِ شِهَابٍ أَنَّهُ قَالَ‏:‏ قَالَ أَبُو سَلَمَةَ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ‏:‏ قَالَ رَسُولُ اللهِ صلى الله عليه وسلم‏:‏ يَا عَائِشُ، هَذَا جِبْرِيلُ، وَهُوَ يَقْرَأُ عَلَيْكِ السَّلاَمَ، قَالَتْ‏:‏ فَقُلْتُ‏:‏ وَعَلَيْهِ السَّلاَمُ وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ، تَرَى مَا لاَ أَرَى‏.‏ تُرِيدُ بِذَلِكَ رَسُولَ اللهِ صلى الله عليه وسلم‏.‏
Reference : Al-Adab Al-Mufrad 1036
In-book reference : Book 42, Hadith 73
English translation : Book 42, Hadith 1036
Aslam, the client of 'Umar, said, "When we came to Syria with 'Umar ibn al-Khattab, the chief came to him, 'Amir al-Mu'minin, I have prepared some food for you and I would like you to bring some nobles with you. That will be a stronger and nobler action for me.' 'Umar said, 'We cannot enter these churches of yours with the images which are inside them.'"
حَدَّثَنَا أَحْمَدُ بْنُ خَالِدٍ، قَالَ‏:‏ حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ نَافِعٍ، عَنْ أَسْلَمَ مَوْلَى عُمَرَ قَالَ‏:‏ لَمَّا قَدِمْنَا مَعَ عُمَرَ بْنِ الْخَطَّابِ الشَّامَ أَتَاهُ الدِّهْقَانُ قَالَ‏:‏ يَا أَمِيرَ الْمُؤْمِنِينَ، إِنِّي قَدْ صَنَعْتُ لَكَ طَعَامًا، فَأُحِبُّ أَنْ تَأْتِيَنِي بِأَشْرَافِ مَنْ مَعَكَ، فَإِنَّهُ أَقْوَى لِي فِي عَمَلِي، وَأَشْرَفُ لِي، قَالَ‏:‏ إِنَّا لاَ نَسْتَطِيعُ أَنْ نَدْخُلَ كَنَائِسَكُمْ هَذِهِ مَعَ الصُّوَرِ الَّتِي فِيهَا‏.‏
Sunnah.com reference : Book 53, Hadith 5
Arabic/English book reference : Book 53, Hadith 1248
Al-Adab Al-Mufrad 745
Uqbah bin Aamir (ra) said that he said to the Prophet (saws)," O Messenger of Allah, what do you say about a situation when you send us to a people who do not give us hospitality." He said," If you go to a people and they present you what a guest needs then accept it. But if they do not serve you then take from them the right of a guest that they ought to have given".
حَدَّثَنَا عَبْدُ اللهِ بْنُ صَالِحٍ قَالَ‏:‏ حَدَّثَنِي اللَّيْثُ، عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ أَبِي الْخَيْرِ، عَنْ عُقْبَةَ بْنِ عَامِرٍ قَالَ‏:‏ قُلْتُ‏:‏ يَا رَسُولَ اللهِ، إِنَّكَ تَبْعَثُنَا فَنَنْزِلُ بِقَوْمٍ فَلاَ يَقْرُونَا، فَمَا تَرَى فِي ذَلِكَ‏؟‏ فَقَالَ لَنَا‏:‏ إِنْ نَزَلْتُمْ بِقَوْمٍ فَأُمِرَ لَكُمْ بِمَا يَنْبَغِي لِلضَّيْفِ فَاقْبَلُوا، فَإِنْ لَمْ يَفْعَلُوا فَخُذُوا مِنْهُمْ حَقَّ الضَّيْفِ الَّذِي يَنْبَغِي لَهُمْ‏.‏
Reference : Al-Adab Al-Mufrad 745
In-book reference : Book 32, Hadith 142
English translation : Book 31, Hadith 745
Abu Sa'id (RAA) narrated, ‘Zainab the wife of Ibn Mas’ud came along and said to the Prophet “O Messenger of Allah (P.B.U.H.)! You have commanded us today to give Sadaqah (charity). I have some jewelry of mine and I wanted to give it as Sadaqah, but Ibn Mas'ud claims that he and his children are the most entitled to my Sadaqah. (deserve it more than anyone else.)' The Messenger of Allah (P.B.U.H.) said, “Ibn Mas'ud is right. Your husband and your children are more deserving.’’ Related by Al-Bukhari.
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- قَالَ: { جَاءَتْ زَيْنَبُ اِمْرَأَةُ اِبْنِ مَسْعُودٍ, فَقَالَتْ: يَا رَسُولَ اَللَّهِ, إِنَّكَ أَمَرْتَ اَلْيَوْمَ بِالصَّدَقَةِ, وَكَانَ عِنْدِي حُلِيٌّ لِي, فَأَرَدْتُ أَنْ أَتَصَدَّقَ بِهِ, فَزَعَمَ اِبْنُ مَسْعُودٍ أَنَّهُ وَوَلَدُهُ أَحَقُّ مَنْ تَصَدَّقْتُ بِهِ عَلَيْهِمْ, فَقَالَ اَلنَّبِيُّ ‏- صلى الله عليه وسلم ‏- "صَدَقَ اِبْنُ مَسْعُودٍ, زَوْجُكِ وَوَلَدُكِ أَحَقُّ مَنْ تَصَدَّقْتِ بِهِ عَلَيْهِمْ".‏ } رَوَاهُ اَلْبُخَارِيُّ 1‏ .‏
Sunnah.com reference : Book 4, Hadith 40
English translation : Book 4, Hadith 659
Arabic reference : Book 4, Hadith 638
Ibn ‘Abbas (RAA) narrated, ‘A Bedouin came to the Prophet and said, ‘I have sighted the crescent (of Ramadan). He then said to him, "Do you testify that there is none worthy of worship but Allah?” The Bedouin said, ‘Yes.’ He asked him again, "Do you testify that Muhammad is the Messenger of Allah (P.B.U.H.)?" The man replied, ‘Yes.’ The Messenger of Allah (P.B.U.H.) there upon said, "O Bilal! Announce to the people to (start) fasting tomorrow." Related by the five Imams. Ibn Khuzaimah and Ibn Hibban graded it as Sahih. An-Nasa'i said that it is most probably Mursal (a Hadith in which the link between the Successor (Tabi’i) and the Prophet (P.B.U.H.) is missing.
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا أَنَّ أَعْرَابِيًّا جَاءَ إِلَى اَلنَّبِيِّ ‏- صلى الله عليه وسلم ‏-فَقَالَ: { إِنِّي رَأَيْتُ اَلْهِلَالَ, فَقَالَ: " أَتَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اَللَّهُ? " قَالَ: نَعَمْ.‏ قَالَ: " أَتَشْهَدُ أَنَّ مُحَمَّدًا رَسُولُ اَللَّهِ? " قَالَ: نَعَمْ.‏ قَالَ: " فَأَذِّنْ فِي اَلنَّاسِ يَا بِلَالُ أَنْ يَصُومُوا غَدًا" } رَوَاهُ اَلْخَمْسَةُ, وَصَحَّحَهُ اِبْنُ خُزَيْمَةَ, وَابْنُ حِبَّانَ 1‏ وَرَجَّحَ النَّسَائِيُّ إِرْسَالَهُ 2‏ .‏
Sunnah.com reference : Book 5, Hadith 6
English translation : Book 5, Hadith 676
Arabic reference : Book 5, Hadith 655
Narrated Abu Sa'id al-Khudri (RA):
A man said, "O Allah's Messenger, I have a slave-girl and I withdraw the penis while having intercourse with her ('Azl). I dislike that she become pregnant, but I want (from her) what a man wants (from a woman). And the Jews say - withdrawing the penis to avoid conception is the minor (form of) burying alive." He replied, "The Jews told a lie, for if Allah intended to create it you would not be able to turn it away." [Reported by Ahmad and Abu Dawud, the wording is Abu Dawud's. an-Nasa'i and at-Tahawi also reported it. Its narrators are reliable].
وَعَنْ أَبِي سَعِيدٍ اَلْخُدْرِيِّ ‏- رضى الله عنه ‏- { أَنَّ رَجُلاً قَالَ : يَا رَسُولَ اَللَّهِ ! إِنَّ لِي جَارِيَةً , وَأَنَا أَعْزِلُ عَنْهَا , وَأَنَا أَكْرَهُ أَنْ تَحْمِلَ , وَأَنَا أُرِيدُ مَا يُرِيدُ اَلرِّجَالُ , وَإِنَّ اَلْيَهُودَ تُحَدِّثُ: أَنَّ اَلْعَزْلَ المَوْؤُدَةُ اَلصُّغْرَى .‏ قَالَ : " كَذَبَتْ يَهُودُ , لَوْ أَرَادَ اَللَّهُ أَنْ يَخْلُقَهُ مَا اِسْتَطَعْتَ أَنْ تَصْرِفَهُ } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ وَاللَّفْظُ لَهُ , وَالنَّسَائِيُّ , وَاَلطَّحَاوِيُّ , وَرِجَالُهُ ثِقَاتٌ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 70
English translation : Book 8, Hadith 1034
Arabic reference : Book 8, Hadith 1024
Narrated 'Urwah (RA):
'Aishah (RA) said, "O my nephew, Allah's Messenger (SAW) would not prefer some of us over others regarding the division of the time he would spend with us. It was very rare that he would not visit us all, and come near each of his wives without having intercourse with her, till he reached the one whose day it was, and spent the night with her." [Reported by Ahmad and Abu Dawud, the wording is Abu Dawud's. al-Hakim graded it Sahih (authentic)].
وَعَنْ عُرْوَةَ قَالَ : { قَالَتْ عَائِشَةُ : يَا اِبْنَ أُخْتِي ! كَانَ رَسُولُ اَللَّهِ ‏- صلى الله عليه وسلم ‏-لَا يُفَضِّلُ بَعْضَنَا عَلَى بَعْضٍ فِي اَلْقَسْمِ مِنْ مُكْثِهِ عِنْدَنَا , وَكَانَ قَلَّ يَوْمٌ إِلَّا وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا , فَيَدْنُو مِنْ كُلِّ اِمْرَأَةٍ مِنْ غَيْرِ مَسِيسٍ , حَتَّى يَبْلُغَ اَلَّتِي هُوَ يَوْمُهَا , فَيَبِيتَ عِنْدَهَا } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ وَاللَّفْظُ لَهُ , وَصَحَّحَهُ اَلْحَاكِم ُ 1‏ .‏
Sunnah.com reference : Book 8, Hadith 109
English translation : Book 8, Hadith 1071
Arabic reference : Book 8, Hadith 1060
Mishkat al-Masabih 1967
Ibn ‘Umar reported the Prophet as saying, “Paradise is decorated for Ramadan from the beginning of the year till a following year, and when the first day of Ramadan comes a wind under the throne blows some of the leaves of paradise on the maidens with bright large eyes,* and they say, ‘My Lord, appoint us husbands from among Thy servants with whom we shall be happy and who will be happy with us’.” *cf. Qur’an, xliv, 54; lvi, 22. Baihaqi transmitted the three traditions in Shu'ab al-iman.
وَعَنِ ابْنِ عُمَرَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِنَّ الْجَنَّةَ تُزَخْرَفُ لِرَمَضَانَ مِنْ رَأْسِ الْحَوْلِ إِلَى حَوْلِ قَابِلٍ» . قَالَ: " فَإِذَا كَانَ أَوَّلُ يَوْمٍ مِنْ رَمَضَانَ هَبَّتْ رِيحٌ تَحْتَ الْعَرْشِ مِنْ وَرَقِ الْجَنَّةِ عَلَى الْحُورِ الْعِينِ فَيَقُلْنَ: يَا رَبِّ اجْعَلْ لَنَا مِنْ عِبَادِكَ أَزْوَاجًا تَقَرَّ بِهِمْ أَعْيُنُنَا وَتَقَرَّ أَعْيُنُهُمْ بِنَا ". رَوَى الْبَيْهَقِيُّ الْأَحَادِيثَ الثَّلَاثَةَ فِي شُعَبِ الْإِيمَانِ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1967
In-book reference : Book 7, Hadith 11
Mishkat al-Masabih 1996
Abu ‘Atiya said:
Masruq and I visited ‘A'isha and said, “Mother of the faithful, there are two of Muhammad’s companions one of whom hastens to break the fast and hastens to pray while the other delays breaking the fast and delays praying. She asked which of them hastened to break the fast and hastened to pray, and when we told her that he was ‘Abdallah b. Mas'ud she said, "Thus did God’s messenger do." The other was Abu Musa. Muslim transmitted it.
وَعَنْ أَبِي عَطِيَّةَ قَالَ: دَخَلْتُ أَنَا وَمَسْرُوقٌ عَلَى عَائِشَةَ فَقُلْنَا: يَا أُمَّ الْمُؤْمِنِينَ رَجُلَانِ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَحَدُهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ وَالْآخَرُ: يُؤَخِّرُ الْإِفْطَارَ وَيُؤَخِّرُ الصَّلَاةَ. قَالَتْ: أَيُّهُمَا يُعَجِّلُ الْإِفْطَارَ وَيُعَجِّلُ الصَّلَاةَ؟ قُلْنَا عَبْدُ اللَّهِ بْنُ مَسْعُودٍ. قَالَتْ: هَكَذَا صَنَعَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَالْآخَرُ أَبُو مُوسَى. رَوَاهُ مُسْلِمٌ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1996
In-book reference : Book 7, Hadith 40
Mishkat al-Masabih 1735
Ibn ‘Abbas reported God’s messenger as saying, “If any member of my people has two children who die before him, God will cause him to enter paradise on their account.” ‘A’isha asked, “Does it apply to a member of your people who has one child who dies before him?” He replied, “It does, you who have been helped by God to ask this.” She then asked, “What about a member of your people who has no children who die before him?” He replied, “I am the one who dies before my people, and they will never suffer any loss to compare with the loss of me.” Tirmidhi transmitted it, saying this is a gharib tradition.
وَعَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ كَانَ لَهُ فرطان من متي أَدْخَلَهُ اللَّهُ بِهِمَا الْجَنَّةَ ". فَقَالَتْ عَائِشَةُ: فَمَنْ كَانَ لَهُ فَرَطٌ مَنْ أُمَّتِكَ؟ قَالَ: «وَمَنْ كَانَ لَهُ فَرَطٌ يَا مُوَفَّقَةُ» . فَقَالَتْ: فَمَنْ لَمْ يَكُنْ لَهُ فَرَطٌ مِنْ أُمَّتِكَ؟ قَالَ: «فَأَنَا فَرَطُ أُمَّتِي لَنْ يُصَابُوا بِمِثْلِي» . رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
  ضَعِيف   (الألباني) حكم   :
Reference : Mishkat al-Masabih 1735
In-book reference : Book 5, Hadith 207
Mishkat al-Masabih 3026
Anas said that when God’s Messenger came to Medina the Emigrants came to him and said, “Messenger of God, we have never seen people more liberal out of abundance or better in giving help when they have little than a people among whom we have settled. They have removed our trouble and shared with us their pleasant things so that we are afraid they will get the whole reward." He replied, ‘No, as long as you make supplication to God for them and express commendation of them*.” * They have no reason to fear that the Ansar will get all the reward from God so long as due expression of thanks is made. Tirmidhi transmitted it saying that it is sahih.
وَعَنْ أَنَسٍ قَالَ: لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَتَاهُ الْمُهَاجِرُونَ فَقَالُوا: يَا رَسُولَ اللَّهِ مَا رَأَيْنَا قَوْمًا أَبْذَلَ مِنْ كَثِيرٍ وَلَا أَحْسَنَ مُوَاسَاةً مِنْ قَلِيلٍ مِنْ قَوْمٍ نَزَلْنَا بَيْنَ أَظْهُرِهِمْ: لَقَدْ كَفَوْنَا المؤونة وَأَشْرَكُونَا فِي الْمَهْنَأِ حَتَّى لَقَدْ خِفْنَا أَنْ يَذْهَبُوا بِالْأَجْرِ كُلِّهِ فَقَالَ: «لَا مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَصَحَّحَهُ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3026
In-book reference : Book 11, Hadith 260
Mishkat al-Masabih 3088
Jabir said:
When we were near Medina on our return from an expedition in which we had accompanied the Prophet I told him that I had recently married. He asked, “Have you married?" and when I told him that I had, he asked whether I had married a virgin or a woman who had previously been married. On my telling him that it was one who had previously been married he said, “Why did you not marry a virgin, so that you could play with her and she could play with you?" Then when we arrived and were about to enter he said, “Wait so that we may enter by night, i.e. in the evening, in order that the woman with disheveled hair may comb it and the woman whose husband has been away may get herself ready [for her husband’s enjoyment].’’* (Bukhari and Muslim.) * Tastahidd literally means to shave the hair on the private parts, and is explained as being used here in the sense or preparing herself for her husband’s enjoyment.
وَعَنْ جَابِرٍ: قَالَ: كُنَّا مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي غَزْوَةِ فَلَمَّا قَفَلْنَا كُنَّا قَرِيبًا مِنَ الْمَدِينَةِ قُلْتُ: يَا رَسُولَ اللَّهِ إِنِّي حَدِيثُ عَهْدٍ بعرس قَالَ: «تَزَوَّجْتَ؟» قُلْتُ: نَعَمْ. قَالَ: «أَبِكْرٌ أَمْ ثَيِّبٌ؟» قُلْتُ: بَلْ ثَيِّبٌ قَالَ: «فَهَلَّا بِكْرًا تلاعبها وتلاعبك» . فَلَمَّا قدمنَا لِنَدْخُلَ فَقَالَ: «أَمْهِلُوا حَتَّى نَدْخُلَ لَيْلًا أَيْ عشَاء لكَي تمتشط الشعثة وتستحد المغيبة»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3088
In-book reference : Book 13, Hadith 9
Mishkat al-Masabih 3274
Ibn ‘Abbas told that the wife of Thabit b. Qais came to the Prophet and said, “Messenger of God, I do not reproach Thabit b. Qais in respect of character or religion, but I do not want to be guilty of infidelity* regarding Islam.” God’s Messenger asked her if she would give him back his garden, and when she replied that she would, he told him to accept the garden and make one declaration of divorce. * Meaning she did not like him and so was afraid she might not show him the respect due to a husband. Kufran, translated ‘infidelity’, can also mean ‘ingratitude’. Bukhari transmitted it.
عَنِ ابْنِ عَبَّاسٍ: أَنَّ امْرَأَةَ ثَابِتِ بْنِ قِيسٍ أَتَتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ ثَابِتُ بْنُ قَيْسٍ مَا أَعْتِبُ عَلَيْهِ فِي خُلُقٍ وَلَا دِينٍ وَلَكِنِّي أَكْرَهُ الْكُفْرَ فِي الْإِسْلَامِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَتَرُدِّينَ عَلَيْهِ حَدِيقَتَهُ؟» قَالَتْ: نَعَمْ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «اقْبَلِ الْحَدِيقَةَ وَطَلِّقْهَا تَطْلِيقَةً» . رَوَاهُ البُخَارِيّ
  صَحِيح   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3274
In-book reference : Book 13, Hadith 190
Mishkat al-Masabih 3329
Umm Salama told that a woman came to the Prophet and said:
"Messenger of God, my daughter’s husband has died and her eye is troubling her, so may we apply collyrium to it?” He said “No” twice or thrice, saying only “No” all the time. Then he said, “It is only four months and ten days, whereas in the pre-Islamic period none of you threw away the piece of dung till a year had passed.”* * The reference is to a pre-Islamic custom by which a widow threw a piece of dung when her idda period came to an end. Cf. Lane, Lexicon and Taj al-'arus; Mirqat, 3:513 f. (Bukhari and Muslim.)
وَعَن أُمِّ سلمةَ قَالَتْ: جَاءَتِ امْرَأَةٌ إِلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَتْ: يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنُهَا أَفَنَكْحُلُهَا؟ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا» مَرَّتَيْنِ أَوْ ثَلَاثًا كُلُّ ذَلِكَ يَقُولُ: «لَا» قَالَ: «إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وعشرٌ وَقد كَانَت إِحْدَاهُنَّ فِي الجاهليَّةِ تَرْمِي بِالْبَعْرَةِ عَلَى رَأْسِ الْحَوْلِ»
  مُتَّفق عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3329
In-book reference : Book 13, Hadith 243
Mishkat al-Masabih 3412
‘Abd ar-Rahman b. Samura reported God’s Messenger as saying, "Do not ask for rule ship, ‘Abd ar-Rahman b. Samura, for if you are given it as a result of asking you will be left to deal with it yourself, but if you are given it without asking you will be helped in undertaking it. And when you swear an oath and consider something else to be better than it, make atonement for your oath and do the thing that is better.’’* (Bukhari and Muslim.) *In the Damascus edn the tradition ends at oath*. Mirqat, iii, S57 gives the full form translated above and adds:
A version has, "Do the thing that is better and make atonement for your oath.’* Bukhari, al-Aiman wan-nudhur, I and Muslim, Aiman, 19 give the first form in full. I have not found the other version.
وَعَنْ عَبْدِ الرَّحْمَنِ بْنِ سَمُرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا عَبْدَ الرَّحْمَنِ بْنَ سَمُرَةَ لَا تَسْأَلِ الْإِمَارَةَ فَإِنَّكَ إِنْ أُوتِيتَهَا عَنْ مَسْأَلَةٍ وُكِلْتَ إِلَيْهَا وَإِنْ أُوتِيتَهَا عَنْ غَيْرِ مَسْأَلَةٍ أُعِنْتَ عَلَيْهَا وَإِذَا حَلَفْتَ عَلَى يَمِينٍ فَرَأَيْتَ غَيْرَهَا خَيْرًا مِنْهَا فَكَفِّرْ عَنْ يَمِينِكَ وَأْتِ الَّذِي هُوَ خَيْرٌ» . وَفِي رِوَايَةٍ: «فَأْتِ الَّذِي هُوَ خير وَكفر عَن يَمِينك»
  مُتَّفَقٌ عَلَيْهِ   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3412
In-book reference : Book 15, Hadith 7
Mishkat al-Masabih 3547
Jarir b. ‘Abdillah told that when God’s Messenger sent an expedition to Khath'am some of them sought God’s protection by having recourse to prostration* and were quickly killed. When the Prophet heard that, he ordered half the blood wit to be paid for them, saying, “I am not responsible for any Muslim who stays among polytheists.” On being asked why that was, he replied, “Their fires should not be visible to one another.” Abu Dawud transmitted it. * Some members of Khath'am who were Muslims prostrated themselves in prayer to God thinking that this would make it clear to the attackers that they were Muslims.
وَعَنْ جَرِيرِ بْنِ عَبْدِ اللَّهِ قَالَ: بَعَثَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ سَرِيَّةً إِلَى خَثْعَمَ فَاعْتَصَمَ نَاسٌ مِنْهُمْ بِالسُّجُودِ فَأَسْرَعَ فِيهِمُ الْقَتْلَ فَبَلَغَ ذَلِكَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ لَهُمْ بِنِصْفِ الْعَقْلِ وَقَالَ: «أَنَا بَرِيءٌ مِنْ كُلِّ مُسْلِمٍ مُقِيمٍ بَيْنَ أَظْهُرِ الْمُشْرِكِينَ» قَالُوا: يَا رَسُولَ اللَّهِ لِمَ؟ قَالَ: «لَا تَتَرَاءَى نَارَاهُمَا» . رَوَاهُ أَبُو دَاوُدَ
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 3547
In-book reference : Book 16, Hadith 93
Mishkat al-Masabih 2390
He told how Abu Bakr said he had asked God’s messenger to command him something to say in the morning and the evening, and he had told him to say, “O God, who knowest the unseen and the seen, Creator of the heavens and the earth, Lord and Possessor of everything, I testify that there is no god but Thee; I seek refuge in Thee from the evil within myself, from the evil of the devil and his [incitement to] attributing partners [to God].”* He instructed him to say it morning and evening, and when he went to bed. *The Arabic word may be read either as shirk (attributing a partner to God), or as sharah (snare). The former is preferred. Cf. Mirqat, ili, 99. Tirmidhi, Abu Dawud and Darimi transmitted it.
وَعنهُ قَالَ: قَالَ أَبُو بَكْرٍ: قُلْتُ يَا رَسُولَ اللَّهِ مُرْنِي بِشَيْءٍ أَقُولُهُ إِذَا أَصْبَحْتُ وَإِذَا أَمْسَيْتُ قَالَ: «قُلِ اللَّهُمَّ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ رَبَّ كُلِّ شَيْءٍ وَمَلِيكَهُ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا أَنْتَ أَعُوذُ بِكَ مِنْ شَرِّ نَفْسِي وَمِنْ شَرِّ الشَّيْطَانِ وَشِرْكِهِ قُلْهُ إِذَا أَصْبَحْتَ وَإِذَا أَمْسَيْتَ وَإِذَا أَخَذْتَ مضجعك» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد والدارمي
  لم تتمّ دراسته   (الألباني) حكم   :
Reference : Mishkat al-Masabih 2390
In-book reference : Book 9, Hadith 161
Sahih Muslim 572 k

'Abdullah (b. Mas'ud) reported:

The Messenger of Allah (may peace be upon him) led us five (rak'ahs in prayer). We said: Messenger of Allah, has the prayer been extended? He said: What is the matter? They said: You have said five (rak'ahs). He (the Holy Prophet) said: Verily I am a human being like you. I remember as you remember and I forget just as you forget. He then performed two prostrations as (compensation of) forgetfulness.
وَحَدَّثَنَاهُ عَوْنُ بْنُ سَلاَّمٍ الْكُوفِيُّ، أَخْبَرَنَا أَبُو بَكْرٍ النَّهْشَلِيُّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الأَسْوَدِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم خَمْسًا فَقُلْنَا يَا رَسُولَ اللَّهِ أَزِيدَ فِي الصَّلاَةِ قَالَ ‏"‏ وَمَا ذَاكَ ‏"‏ ‏.‏ قَالُوا صَلَّيْتَ خَمْسًا ‏.‏ قَالَ ‏"‏ إِنَّمَا أَنَا بَشَرٌ مِثْلُكُمْ أَذْكُرُ كَمَا تَذْكُرُونَ وَأَنْسَى كَمَا تَنْسَوْنَ ‏"‏ ‏.‏ ثُمَّ سَجَدَ سَجْدَتَىِ السَّهْوِ ‏.‏
Reference : Sahih Muslim 572k
In-book reference : Book 5, Hadith 122
USC-MSA web (English) reference : Book 4, Hadith 1178
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Sahih Muslim 783 a

Alqama reported:

I asked 'A'isha, the mother of the believers, saying O mother of the believers, how did the Messenger of Allah (may peace be upon him) act? Did he choose a particular act for a particular day? She said: No. He act was continuous, and who amongst you is capable of doing what the Messenger of Allah (may peace be upon him) did?
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، قَالَ سَأَلْتُ أُمَّ الْمُؤْمِنِينَ عَائِشَةَ قَالَ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ كَيْفَ كَانَ عَمَلُ رَسُولِ اللَّهِ صلى الله عليه وسلم هَلْ كَانَ يَخُصُّ شَيْئًا مِنَ الأَيَّامِ قَالَتْ لاَ ‏.‏ كَانَ عَمَلُهُ دِيمَةً وَأَيُّكُمْ يَسْتَطِيعُ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَسْتَطِيعُ .
Reference : Sahih Muslim 783a
In-book reference : Book 6, Hadith 257
USC-MSA web (English) reference : Book 4, Hadith 1712
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Sahih Muslim 893

Abu Huraira reported:

While the Abyssinians were busy playing with their arms in the presence of the Messenger of Allah (may peace be upon him) 'Umar b. Khattab came there. He bent down to take up pebbles to throw at them (in order to make them go off). The Messenger of Allah (may peace be upon him) said to him: 'Umar, leave them alone.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ عَبْدٌ أَخْبَرَنَا وَقَالَ ابْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنِ ابْنِ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ بَيْنَمَا الْحَبَشَةُ يَلْعَبُونَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِحِرَابِهِمْ إِذْ دَخَلَ عُمَرُ بْنُ الْخَطَّابِ فَأَهْوَى إِلَى الْحَصْبَاءِ يَحْصِبُهُمْ بِهَا ‏.‏ فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ دَعْهُمْ يَا عُمَرُ.
Reference : Sahih Muslim 893
In-book reference : Book 8, Hadith 24
USC-MSA web (English) reference : Book 4, Hadith 1946
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Sahih Muslim 897 c

Anas b. Malik reported that while the Apostle of Allah (may peace be upon him) was delivering the sermon on Friday, people stood up before him and said in a loud voice:

Apostle of Allah, there is a drought and the trees have become yellow, the animals have died; and the rest of the hadith is the same, and in the narration transmitted by 'Abd al-A'la the words are:" The clouds cleard from Medina and it began to rain around it and not a single drop of rain fell in Medina. And as I looked towards Medina, I found it hollow like (the hollowness of) a basin.
وَحَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، وَمُحَمَّدُ بْنُ أَبِي بَكْرٍ الْمُقَدَّمِيُّ، قَالاَ حَدَّثَنَا مُعْتَمِرٌ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ ثَابِتٍ الْبُنَانِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم يَخْطُبُ يَوْمَ الْجُمُعَةِ فَقَامَ إِلَيْهِ النَّاسُ فَصَاحُوا وَقَالُوا يَا نَبِيَّ اللَّهِ قَحِطَ الْمَطَرُ وَاحْمَرَّ الشَّجَرُ وَهَلَكَتِ الْبَهَائِمُ ‏.‏ وَسَاقَ الْحَدِيثَ وَفِيهِ مِنْ رِوَايَةِ عَبْدِ الأَعْلَى فَتَقَشَّعَتْ عَنِ الْمَدِينَةِ ‏.‏ فَجَعَلَتْ
Reference : Sahih Muslim 897c
In-book reference : Book 9, Hadith 11
USC-MSA web (English) reference : Book 4, Hadith 1957
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Sahih Muslim 960 a

It is narrated on the authority of Jabir ibn 'Abdullah:

There passed a bier and the Holy Prophet (may peace be upon him) stood up for it and we also stood up along with him. We said: Messenger of Allah, that was the bier of a Jewess. Upon this he remarked: Verily, death is a matter of consternation, so whenever you come across a bier stand up.
وَحَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، وَعَلِيُّ بْنُ حُجْرٍ، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ هِشَامٍ الدَّسْتَوَائِيِّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ مِقْسَمٍ، عَنْ جَابِرِ، بْنِ عَبْدِ اللَّهِ قَالَ مَرَّتْ جَنَازَةٌ فَقَامَ لَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم وَقُمْنَا مَعَهُ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّهَا يَهُودِيَّةٌ ‏.‏ فَقَالَ ‏ "‏ إِنَّ الْمَوْتَ فَزَعٌ فَإِذَا رَأَيْتُمُ الْجَنَازَةَ فَقُومُوا ‏"‏ ‏.‏
Reference : Sahih Muslim 960a
In-book reference : Book 11, Hadith 100
USC-MSA web (English) reference : Book 4, Hadith 2095
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Sahih Muslim 1032 a

Abu Huraira reported that there came a person to the Messenger of Allah (may peace be upon him) and said:

Messenger of Allah, which charity is the best? Upon this he said: That you should give charity (in a state when you are) healthy and close-fisted, one haunted by the fear of poverty, hoping to become rich (charity in such a state of health and mind is the best). And you must not defer (charity to such a length) that you are about to die and would he saying: This is for so and so, and this is for so and so. Lo, it has already come into (the possession of so and so).
حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ الصَّدَقَةِ أَعْظَمُ فَقَالَ ‏ "‏ أَنْ تَصَدَّقَ وَأَنْتَ صَحِيحٌ شَحِيحٌ تَخْشَى الْفَقْرَ وَتَأْمُلُ الْغِنَى وَلاَ تُمْهِلْ حَتَّى إِذَا بَلَغَتِ الْحُلْقُومَ قُلْتَ لِفُلاَنٍ كَذَا وَلِفُلاَنٍ كَذَا أَلاَ وَقَدْ كَانَ لِفُلاَنٍ ‏"‏ ‏.‏
Reference : Sahih Muslim 1032a
In-book reference : Book 12, Hadith 119
USC-MSA web (English) reference : Book 5, Hadith 2250
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Sahih Muslim 1039 a

Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:

The poor man (miskin) is not the one who goes round to the people and is dismissed with one or two morsels. and one or two dates. They (the Prophet's Companions) said: Messenger of Allah, then who is miskin? He said: He who does not get enough to satisfy him, and he is not considered so (as to elicit the attention of the benevolent people), so that charity way be given to him. and he does not beg anything from people.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا الْمُغِيرَةُ، - يَعْنِي الْحِزَامِيَّ - عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ لَيْسَ الْمِسْكِينُ بِهَذَا الطَّوَّافِ الَّذِي يَطُوفُ عَلَى النَّاسِ فَتَرُدُّهُ اللُّقْمَةُ وَاللُّقْمَتَانِ وَالتَّمْرَةُ وَالتَّمْرَتَانِ ‏"‏ ‏.‏ قَالُوا فَمَا الْمِسْكِينُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ الَّذِي لاَ يَجِدُ غِنًى يُغْنِيهِ وَلاَ يُفْطَنُ لَهُ فَيُتَصَدَّقَ عَلَيْهِ وَلاَ يَسْأَلُ النَّاسَ شَيْئًا ‏"‏ ‏.‏
Reference : Sahih Muslim 1039a
In-book reference : Book 12, Hadith 130
USC-MSA web (English) reference : Book 5, Hadith 2261
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Sahih Muslim 1154 b

'A'isha, the Mother of the Believers (Allah be pleased with her), reported:

The Apostle of Allah (may peace be upon him) came to me one day and said: Is there anything with you (to eat)? I said: No. Thereupon he said: I shall then be fasting. Then he came to us another day and we said: Messenger of Allah, hais has been offered to us as a gift. Thereupon he said: Show that to me; I had been fasting since morning. He then ate it.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ يَحْيَى، عَنْ عَمَّتِهِ، عَائِشَةَ بِنْتِ طَلْحَةَ عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، قَالَتْ دَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم ذَاتَ يَوْمٍ فَقَالَ ‏"‏ هَلْ عِنْدَكُمْ شَىْءٌ ‏"‏ ‏.‏ فَقُلْنَا لاَ ‏.‏ قَالَ ‏"‏ فَإِنِّي إِذًا صَائِمٌ ‏"‏ ‏.‏ ثُمَّ أَتَانَا يَوْمًا آخَرَ فَقُلْنَا يَا رَسُولَ اللَّهِ أُهْدِيَ لَنَا حَيْسٌ ‏.‏ فَقَالَ ‏"‏ أَرِينِيهِ فَلَقَدْ أَصْبَحْتُ صَائِمًا ‏"‏ ‏.‏ فَأَكَلَ ‏.‏
Reference : Sahih Muslim 1154b
In-book reference : Book 13, Hadith 221
USC-MSA web (English) reference : Book 6, Hadith 2574
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Sunan Ibn Majah 110
It was narrated from Abu Hurairah that:
The Prophet met 'Uthman at the door of the mosque and said: "O 'Uthman! Jibril has told me that Allah married you to Umm Kulthum for a dowry like that of Ruqayyah, provided that you treat her as you treated Ruqayyah."
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا أَبِي عُثْمَانُ بْنُ خَالِدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي الزِّنَادِ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ لَقِيَ عُثْمَانَ عِنْدَ بَابِ الْمَسْجِدِ فَقَالَ ‏ "‏ يَا عُثْمَانُ هَذَا جِبْرِيلُ أَخْبَرَنِي أَنَّ اللَّهَ قَدْ زَوَّجَكَ أُمَّ كُلْثُومٍ بِمِثْلِ صَدَاقِ رُقَيَّةَ عَلَى مِثْلِ صُحْبَتِهَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 110
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 110
Sunan Ibn Majah 182
Waki' bin Hudus narrated that his paternal uncle Abu Razin said:
"I said: 'O Messenger of Allah, where was our Lord before He created His creation?' He said: He was above the clouds, below which was air, and above which was air and water. Then He created His Throne above the water.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ يَعْلَى بْنِ عَطَاءٍ، عَنْ وَكِيعِ بْنِ حُدُسٍ، عَنْ عَمِّهِ أَبِي رَزِينٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَيْنَ كَانَ رَبُّنَا قَبْلَ أَنْ يَخْلُقَ خَلْقَهُ قَالَ ‏ "‏ كَانَ فِي عَمَاءٍ مَا تَحْتَهُ هَوَاءٌ وَمَا فَوْقَهُ هَوَاءٌ ثُمَّ خَلَقَ الْعَرْشَ عَلَى الْمَاءِ ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 182
In-book reference : Introduction, Hadith 0
English translation : Vol. 1, Book 1, Hadith 182
Sunan Ibn Majah 284
'Abdullah bin Mas'ud said:
"It was said: 'O Messenger of Allah, how will you recognize those whom you have not seen of your Ummah?' He said: 'From the blazes of their foreheads and feet, like horses with black and white traces (which make them distinct from others) which are the traces of ablution.'" (Hasan) Another chain with similar wording.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى النَّيْسَابُورِيُّ، حَدَّثَنَا أَبُو الْوَلِيدِ، هِشَامُ بْنُ عَبْدِ الْمَلِكِ حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ، عَنْ زِرِّ بْنِ حُبَيْشٍ، أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، قَالَ قِيلَ يَا رَسُولَ اللَّهِ كَيْفَ تَعْرِفُ مَنْ لَمْ تَرَ مِنْ أُمَّتِكَ قَالَ ‏ "‏ غُرٌّ مُحَجَّلُونَ بُلْقٌ مِنْ آثَارِ الطُّهُورِ ‏"‏ ‏.‏ قَالَ أَبُو الْحَسَنِ الْقَطَّانُ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، فَذَكَرَ مِثْلَهُ ‏.‏
Reference : Sunan Ibn Majah 284
In-book reference : Book 1, Hadith 18
English translation : Vol. 1, Book 1, Hadith 284
Sunan Ibn Majah 3737
It was narrated that Anas said:
"The Messenger of Allah(SAW) was in Baqi', and a man called out to another man: 'O Abul-Qasim!' The Messenger of Allah(SAW) turned to him, and he said: 'I didn't mean you.' The Messenger of Allah(SAW) said: 'Call yourselves by my name but do not call yourselves by my Kunyah.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الْوَهَّابِ الثَّقَفِيُّ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِالْبَقِيعِ فَنَادَى رَجُلٌ رَجُلاً يَا أَبَا الْقَاسِمِ فَالْتَفَتَ إِلَيْهِ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ إِنِّي لَمْ أَعْنِكَ ‏.‏ فَقَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ تَسَمَّوْا بِاسْمِي وَلاَ تَكْتَنُوا بِكُنْيَتِي ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3737
In-book reference : Book 33, Hadith 81
English translation : Vol. 5, Book 33, Hadith 3737
Sunan Ibn Majah 3713
It was narrated that Anas bin Malik said:
"Two men sneezed in he presence of the Prophet(SAW) and he replied (said: YarhamukAllah; may Allah have mercy on you') to one and not to the other. It was said: 'O Messenger of Allah(SAW), two men sneezed in your presence and you replied to one and not to the other?' He said: "'This one praised Allah(said Al-Hamdulillah fter sneezing) but that one did not.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ عَطَسَ رَجُلاَنِ عِنْدَ النَّبِيِّ ـ صلى الله عليه وسلم ـ فَشَمَّتَ أَحَدَهُمَا - أَوْ سَمَّتَ - وَلَمْ يُشَمِّتِ الآخَرَ فَقِيلَ يَا رَسُولَ اللَّهِ عَطَسَ عِنْدَكَ رَجُلاَنِ فَشَمَّتَّ أَحَدَهُمَا وَلَمْ تُشَمِّتِ الآخَرَ فَقَالَ ‏ "‏ إِنَّ هَذَا حَمِدَ اللَّهَ وَإِنَّ هَذَا لَمْ يَحْمَدِ اللَّهَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3713
In-book reference : Book 33, Hadith 57
English translation : Vol. 5, Book 33, Hadith 3713
Sunan Ibn Majah 1899
It was narrated from Anas bin Malik:
that the Prophet passed by some part of Al-Madinah and saw some girls beating their Daff And singing, saying: “We are girls from Banu Najjar what an excellent neighbor is Muhammad.” The Prophet said: “Allah knows that you are dear to me.”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عِيسَى بْنُ يُونُسَ، حَدَّثَنَا عَوْفٌ، عَنْ ثُمَامَةَ بْنِ عَبْدِ اللَّهِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ مَرَّ بِبَعْضِ الْمَدِينَةِ فَإِذَا هُوَ بِجَوَارٍ يَضْرِبْنَ بِدُفِّهِنَّ وَيَتَغَنَّيْنَ وَيَقُلْنَ نَحْنُ جَوَارٍ مِنْ بَنِي النَّجَّارِ يَا حَبَّذَا مُحَمَّدٌ مِنْ جَارِ ‏.‏ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ ‏ "‏ يَعْلَمُ اللَّهُ إِنِّي لأُحِبُّكُنَّ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1899
In-book reference : Book 9, Hadith 55
English translation : Vol. 3, Book 9, Hadith 1899
Sunan Ibn Majah 2273
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
' "'On the night in which I was taken on the Night Journey (Al-Isra'), I came to people whose stomachs were like houses, in which there were snakes that could be seen from outside their stomachs. I said: 'Who are these, O Jibra’il?’ He said: 'They are the ones who consumed usury."'
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ أَبِي الصَّلْتِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ أَتَيْتُ لَيْلَةَ أُسْرِيَ بِي عَلَى قَوْمٍ بُطُونُهُمْ كَالْبُيُوتِ فِيهَا الْحَيَّاتُ تُرَى مِنْ خَارِجِ بُطُونِهِمْ فَقُلْتُ مَنْ هَؤُلاَءِ يَا جِبْرَائِيلُ قَالَ هَؤُلاَءِ أَكَلَةُ الرِّبَا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2273
In-book reference : Book 12, Hadith 137
English translation : Vol. 3, Book 12, Hadith 2273
Sunan Ibn Majah 2240
'Abdullah bin 'Umar said:
"The Messenger of Allah (SAW) said: 'Whoever buys a Muhaffalah, (1) he has the choice (of annulling the deal) for three days. If he returns it, then he must also give wheat equal to twice, the amount of its milk, or equal to the amount of its milk."'
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ، حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، حَدَّثَنَا صَدَقَةُ بْنُ سَعِيدٍ الْحَنَفِيُّ، حَدَّثَنَا جُمَيْعُ بْنُ عُمَيْرٍ التَّيْمِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏ "‏ يَا أَيُّهَا النَّاسُ مَنْ بَاعَ مُحَفَّلَةً فَهُوَ بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ فَإِنْ رَدَّهَا رَدَّ مَعَهَا مِثْلَىْ لَبَنِهَا - أَوْ قَالَ مِثْلَ لَبَنِهَا - قَمْحًا ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2240
In-book reference : Book 12, Hadith 104
English translation : Vol. 3, Book 12, Hadith 2240
Sunan Ibn Majah 2149
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
"Allah has not sent any Prophet but he was a shepherd." His Companions said to him: "Even you, O Messenger of Allah?" He said: "Even me I used to tend the sheep of the people of Makkah for a few Qirats." (Sahih)(One of the narrators) Suwaid said: " Meaning one Qirat for every sheep."
حَدَّثَنَا سُوَيْدُ بْنُ سَعِيدٍ، حَدَّثَنَا عَمْرُو بْنُ يَحْيَى بْنِ سَعِيدٍ الْقُرَشِيُّ، عَنْ جَدِّهِ، سَعِيدِ بْنِ أَبِي أُحَيْحَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ مَا بَعَثَ اللَّهُ نَبِيًّا إِلاَّ رَاعِيَ غَنَمٍ ‏"‏ ‏.‏ قَالَ لَهُ أَصْحَابُهُ وَأَنْتَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ وَأَنَا كُنْتُ أَرْعَاهَا لأَهْلِ مَكَّةَ بِالْقَرَارِيطِ ‏"‏ ‏.‏ قَالَ سُوَيْدٌ يَعْنِي كُلُّ شَاةٍ بِقِيرَاطٍ ‏.‏
Reference : Sunan Ibn Majah 2149
In-book reference : Book 12, Hadith 13
English translation : Vol. 3, Book 12, Hadith 2149
Sunan Ibn Majah 2145
It was narrated that Qais bin Abu Gharazah said:
"At the time of the Messenger of Allah (SAW) we used to be called brokers, but the Messenger of Allah (SAW) passed by us and called by a name that was better than that. He said: 'O merchants, selling involves (false) oaths and idle talk, so mix some charity with it."'
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ قَيْسِ بْنِ أَبِي غَرَزَةَ، قَالَ كُنَّا نُسَمَّى فِي عَهْدِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ السَّمَاسِرَةَ فَمَرَّ بِنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَسَمَّانَا بِاسْمٍ هُوَ أَحْسَنُ مِنْهُ فَقَالَ ‏ "‏ يَا مَعْشَرَ التُّجَّارِ إِنَّ الْبَيْعَ يَحْضُرُهُ الْحَلِفُ وَاللَّغْوُ فَشُوبُوهُ بِالصَّدَقَةِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 2145
In-book reference : Book 12, Hadith 9
English translation : Vol. 3, Book 12, Hadith 2145
Sunan Ibn Majah 2710
It was narrated from Ibn Umar that the Messenger of Allah (SAW) said:
“(Allah says) O son of Adam! I have given you two things which you do not deserve (except by mercy of Allah (SWT)): I allow you to dispose of a share of your wealth when you are on your deathbed, in order to cleanse and purify you, and my slaves pray for you after your life is over.”
حَدَّثَنَا صَالِحُ بْنُ مُحَمَّدِ بْنِ يَحْيَى بْنِ سَعِيدٍ الْقَطَّانِ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، أَنْبَأَنَا مُبَارَكُ بْنُ حَسَّانَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ "‏ يَا ابْنَ آدَمَ اثْنَتَانِ لَمْ تَكُنْ لَكَ وَاحِدَةٌ مِنْهُمَا جَعَلْتُ لَكَ نَصِيبًا مِنْ مَالِكَ حِينَ أَخَذْتُ بِكَظَمِكَ لأُطَهِّرَكَ بِهِ وَأُزَكِّيَكَ وَصَلاَةُ عِبَادِي عَلَيْكَ بَعْدَ انْقِضَاءِ أَجَلِكَ ‏"‏ ‏.‏
Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 2710
In-book reference : Book 22, Hadith 16
English translation : Vol. 3, Book 22, Hadith 2710
Sunan Ibn Majah 3267
It was narrated from Wahb bin Kaisan that he heard ‘Umar bin Abu Salamah say:
“I was a boy in the care of the Prophet (saw) and my hand used to wander all over the plate. He said to me: ‘O boy! Say the Name of Allah, eat with your right hand, and eat from what is in front of you.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الصَّبَّاحِ، قَالاَ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الْوَلِيدِ بْنِ كَثِيرٍ، عَنْ وَهْبِ بْنِ كَيْسَانَ، سَمِعَهُ مِنْ، عُمَرَ بْنِ أَبِي سَلَمَةَ قَالَ كُنْتُ غُلاَمًا فِي حِجْرِ النَّبِيِّ ـ صلى الله عليه وسلم ـ وَكَانَتْ يَدِي تَطِيشُ فِي الصَّحْفَةِ فَقَالَ لِي ‏ "‏ يَا غُلاَمُ سَمِّ اللَّهَ وَكُلْ بِيَمِينِكَ وَكُلْ مِمَّا يَلِيكَ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3267
In-book reference : Book 29, Hadith 17
English translation : Vol. 4, Book 29, Hadith 3267
Sunan Ibn Majah 3523
It was narrated from Abu Sa’eed that Jibra’il came to the Prophet (saw) and said:
“O Muhammad, you are ill. He said: ‘Yes.’ He said: Bismillahi arqika, min kulli shay’in yu’dhika, min sharri kulli nafsin aw ‘aynin aw hasidin. Allahu yashfika, bismillahi arqika (In the Name of Allah I perform Ruqyah for you, from everything that is harming you, from the evil of every soul or envious eye, may Allah heal you. In the Name of Allah I perform Ruqyah for you).
حَدَّثَنَا بِشْرُ بْنُ هِلاَلٍ الصَّوَّافُ، حَدَّثَنَا عَبْدُ الْوَارِثِ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَبِي نَضْرَةَ، عَنْ أَبِي سَعِيدٍ، أَنَّ جِبْرَائِيلَ، أَتَى النَّبِيَّ ـ صلى الله عليه وسلم ـ فَقَالَ يَا مُحَمَّدُ اشْتَكَيْتَ قَالَ ‏ "‏ نَعَمْ ‏"‏ ‏.‏ قَالَ بِسْمِ اللَّهِ أَرْقِيكَ مِنْ كُلِّ شَىْءٍ يُؤْذِيكَ مِنْ شَرِّ كُلِّ نَفْسٍ أَوْ عَيْنٍ أَوْ حَاسِدٍ اللَّهُ يَشْفِيكَ بِسْمِ اللَّهِ أَرْقِيكَ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3523
In-book reference : Book 31, Hadith 88
English translation : Vol. 4, Book 31, Hadith 3523
Sunan Ibn Majah 3594
It was narrated that Abu ‘Umar, the freed slave of Asma’, said:
“I saw Ibn ‘Umar buying a turban that had some markings, then he called for a pair of scissors and cut that off. I entered upon Asma’ and mentioned that to her, and she said: ‘May ‘Abdullah perish, O girl! Give me the garment of the Messenger of Allah (saw).’ A garment was brought that was hemmed with brocade on the sleeves, necklines and openings (at the front and back).”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ مُغِيرَةَ بْنِ زِيَادٍ، عَنْ أَبِي عُمَرَ، مَوْلَى أَسْمَاءَ قَالَ رَأَيْتُ ابْنَ عُمَرَ اشْتَرَى عِمَامَةً لَهَا عَلَمٌ فَدَعَا بِالْجَلَمَيْنِ فَقَصَّهُ فَدَخَلْتُ عَلَى أَسْمَاءَ فَذَكَرْتُ ذَلِكَ لَهَا فَقَالَتْ بُؤْسًا لِعَبْدِ اللَّهِ يَا جَارِيَةُ هَاتِي جُبَّةَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ ‏.‏ فَجَاءَتْ بِجُبَّةٍ مَكْفُوفَةِ الْكُمَّيْنِ وَالْجَيْبِ وَالْفَرْجَيْنِ بِالدِّيبَاجِ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3594
In-book reference : Book 32, Hadith 45
English translation : Vol. 4, Book 32, Hadith 3594
Sunan Ibn Majah 3610
It was narrated from Maimunah that he (meaning the Prophet (saw)) passed by a dead sheep belonging to the freed slave woman of Maimunah, that had been given to her in charity. He said:
“Why don’t they take its skin and ten it, and make us of it?” They said: “O Messenger of Allah, it is dead meat.”* He said: “It is only unlawful to eat it.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ، عَنِ ابْنِ عَبَّاسٍ، عَنْ مَيْمُونَةَ، أَنَّ شَاةً، لِمَوْلاَةِ مَيْمُونَةَ مَرَّ بِهَا - يَعْنِي النَّبِيَّ ـ صلى الله عليه وسلم ـ - قَدْ أُعْطِيَتْهَا مِنَ الصَّدَقَةِ مَيْتَةً فَقَالَ ‏"‏ هَلاَّ أَخَذُوا إِهَابَهَا فَدَبَغُوهُ فَانْتَفَعُوا بِهِ ‏"‏ ‏.‏ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّهَا مَيْتَةٌ ‏.‏ قَالَ ‏"‏ إِنَّمَا حَرُمَ أَكْلُهَا ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3610
In-book reference : Book 32, Hadith 61
English translation : Vol. 4, Book 32, Hadith 3610
Sunan Ibn Majah 3073
It was narrated that ‘Aishah said:
“The Messenger of Allah (saw) mentioned Safiyyah and we said: ‘She has got her menses.’ He said: ‘ ‘Aqra Halqa!* I think that she has detained us.’ I said: ‘O Messenger of Allah, she performed Tawaful-Ifadah on the Day of Sacrifice.’ He said: ‘No then, tell her to depart.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَعَلِيُّ بْنُ مُحَمَّدٍ، قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا الأَعْمَشُ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ ذَكَرَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ صَفِيَّةَ فَقُلْنَا قَدْ حَاضَتْ ‏.‏ فَقَالَ ‏"‏ عَقْرَى حَلْقَى مَا أُرَاهَا إِلاَّ حَابِسَتَنَا ‏"‏ ‏.‏ فَقُلْنَا يَا رَسُولَ اللَّهِ إِنَّهَا قَدْ طَافَتْ يَوْمَ النَّحْرِ ‏.‏ قَالَ ‏"‏ فَلاَ إِذًا مُرُوهَا فَلْتَنْفِرْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 3073
In-book reference : Book 25, Hadith 192
English translation : Vol. 4, Book 25, Hadith 3073
Sunan Ibn Majah 1170
It was narrated from ‘Abdullah bin Mas’ud that the Prophet (saw) said:
“Allah is Witr and He loves the odd (numbered), so perform Witr, O people of the Qur’an.” A Bedouin said: ‘What is the Messenger of Allah (saw) saying?’ He said: ‘That is not for you or your companions.’”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو حَفْصٍ الأَبَّارُ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ إِنَّ اللَّهَ وِتْرٌ يُحِبُّ الْوِتْرَ فَأَوْتِرُوا يَا أَهْلَ الْقُرْآنِ ‏"‏ ‏.‏ فَقَالَ أَعْرَابِيٌّ مَا يَقُولُ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ لَيْسَ لَكَ وَلاَ لأَصْحَابِكَ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1170
In-book reference : Book 5, Hadith 368
English translation : Vol. 1, Book 5, Hadith 1170
Sunan Ibn Majah 1446
It was narrated from Ishaq bin ‘Abdullah bin Ja’far that his father said:
“The Messenger of Allah (SAW) said: ‘Urge your dying ones to say: “La ilaha illallahul-Halimul-Karim, Subhan-Allahi Rabbil-‘Arshil-‘Azim, Al-Hamdu Lillahi Rabbil-‘alamin (None has the right to be worshipped but Allah, the Forbearing, the Most Kind. Glory is to Allah, Lord of the magnificent Throne; praise is to Allah, the Lord of the worlds).’” They said: ‘O Messenger of Allah, what about those who are alive?’ He said: ‘Even better, even better.’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَامِرٍ، حَدَّثَنَا كَثِيرُ بْنُ زَيْدٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ جَعْفَرٍ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ لَقِّنُوا مَوْتَاكُمْ لاَ إِلَهَ إِلاَّ اللَّهُ الْحَلِيمُ الْكَرِيمُ سُبْحَانَ اللَّهِ رَبِّ الْعَرْشِ الْعَظِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ لِلأَحْيَاءِ قَالَ ‏"‏ أَجْوَدُ وَأَجْوَدُ ‏"‏ ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 1446
In-book reference : Book 6, Hadith 14
English translation : Vol. 1, Book 6, Hadith 1446
Sunan Ibn Majah 1491
It was narrated that Anas bin Malik said:
“A funeral (procession) passed by the Prophet (SAW) and they praised (the deceased) and spoke well of him. He said: ‘(Paradise is) guaranteed for him.’ Then another funeral passed by and they spoke badly of him, and he (the Prophet (SAW)) said: ‘(Hell is) guaranteed for him.’ It was said: ‘O Messenger of Allah, you said that (Paradise was) guaranteed for this one and that (Hell was) guaranteed for the other one.’ He said: ‘It is the testimony of the people, and the believers are the witnesses of Allah on earth.’”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ ثَابِتٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ مُرَّ عَلَى النَّبِيِّ ـ صلى الله عليه وسلم ـ بِجِنَازَةٍ فَأُثْنِيَ عَلَيْهَا خَيْرًا فَقَالَ ‏"‏ وَجَبَتْ ‏"‏ ‏.‏ ثُمَّ مُرَّ عَلَيْهِ بِجِنَازَةٍ فَأُثْنِيَ عَلَيْهَا شَرًّا فَقَالَ ‏"‏ وَجَبَتْ ‏"‏ ‏.‏ فَقِيلَ يَا رَسُولَ اللَّهِ قُلْتَ لِهَذِهِ وَجَبَتْ وَلِهَذِهِ وَجَبَتْ فَقَالَ ‏"‏ شَهَادَةُ الْقَوْمِ وَالْمُؤْمِنُونَ شُهُودُ اللَّهِ فِي الأَرْضِ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 1491
In-book reference : Book 6, Hadith 59
English translation : Vol. 1, Book 6, Hadith 1491
Sunan Ibn Majah 3994
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“You will most certainly follow the ways of those who came before you, arm’s length by arm’s length, forearm’s length by forearm’s length, hand span by hand span, until even if they entered a hole of a mastigure (lizard) you will enter it too.” They said: “O Messenger of Allah, (do you mean) the Jews and the Christians?” He said: “Who else?”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ لَتَتَّبِعُنَّ سُنَّةَ مَنْ كَانَ قَبْلَكُمْ بَاعًا بِبَاعٍ وَذِرَاعًا بِذِرَاعٍ وَشِبْرًا بِشِبْرٍ حَتَّى لَوْ دَخَلُوا فِي جُحْرِ ضَبٍّ لَدَخَلْتُمْ فِيهِ ‏"‏ ‏.‏ قَالُوا يَا رَسُولَ اللَّهِ الْيَهُودُ وَالنَّصَارَى قَالَ ‏"‏ فَمَنْ إِذًا ‏"‏ ‏.‏
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 3994
In-book reference : Book 36, Hadith 69
English translation : Vol. 5, Book 36, Hadith 3994
Sunan Ibn Majah 4065
It was narrated that Umm Salamah said:
“The Prophet (saw) mentioned the army that would be swallowed up by the earth, and Umm Salamah said: ‘O Messenger of Allah, perhaps there will be some among them who were forced (to join them)?’ He said: ‘They will be resurrected according to their intentions.’”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَنَصْرُ بْنُ عَلِيٍّ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ الْحَمَّالُ، قَالُوا حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ سُوقَةَ، سَمِعَ نَافِعَ بْنَ جُبَيْرٍ، يُخْبِرُ عَنْ أُمِّ سَلَمَةَ، قَالَتْ ذَكَرَ النَّبِيُّ ـ صلى الله عليه وسلم ـ الْجَيْشَ الَّذِي يُخْسَفُ بِهِمْ فَقَالَتْ أُمُّ سَلَمَةَ يَا رَسُولَ اللَّهِ لَعَلَّ فِيهِمُ الْمُكْرَهُ قَالَ ‏ "‏ إِنَّهُمْ يُبْعَثُونَ عَلَى نِيَّاتِهِمْ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4065
In-book reference : Book 36, Hadith 140
English translation : Vol. 5, Book 36, Hadith 4065
Sunan Ibn Majah 4201
It was narrated from Abu Hurairah that the Messenger of Allah (saw) said:
“Be moderate and adhere to moderation, for there is no one among you who will be saved by his deeds.” They said: “Not even you, O Messenger of Allah?” He said: “Not even me. Unless Allah encompasses me with mercy and grace from Him.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَامِرِ بْنِ زُرَارَةَ، وَإِسْمَاعِيلُ بْنُ مُوسَى، قَالاَ حَدَّثَنَا شَرِيكُ بْنُ عَبْدِ اللَّهِ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏"‏ قَارِبُوا وَسَدِّدُوا فَإِنَّهُ لَيْسَ أَحَدٌ مِنْكُمْ بِمُنْجِيهِ عَمَلُهُ ‏"‏ ‏.‏ قَالُوا وَلاَ أَنْتَ يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ وَلاَ أَنَا إِلاَّ أَنْ يَتَغَمَّدَنِيَ اللَّهُ بِرَحْمَةٍ مِنْهُ وَفَضْلٍ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4201
In-book reference : Book 37, Hadith 102
English translation : Vol. 5, Book 37, Hadith 4201
Sunan Ibn Majah 4325
It was narrated from Ibn ‘Abbas that the Messenger of Allah (saw) recited:
“O you who believe! Have fear of Allah as is His due, and die not except as Muslims. [3:102] (Then he said): ‘If a drop of Zaqqum were to be dropped on the earth, it would ruin the livelihood of the people of this world, so how about those who have no food other than it (i.e. Zaqqum)?’”
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، عَنْ شُعْبَةَ، عَنْ سُلَيْمَانَ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَرَأَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ‏{يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلاَ تَمُوتُنَّ إِلاَّ وَأَنْتُمْ مُسْلِمُونَ }‏ ‏"‏ وَلَوْ أَنَّ قَطْرَةً مِنَ الزَّقُّومِ قُطِرَتْ فِي الأَرْضِ لأَفْسَدَتْ عَلَى أَهْلِ الدُّنْيَا مَعِيشَتَهُمْ فَكَيْفَ بِمَنْ لَيْسَ لَهُ طَعَامٌ غَيْرُهُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Sunan Ibn Majah 4325
In-book reference : Book 37, Hadith 226
English translation : Vol. 5, Book 37, Hadith 4325
Musnad Ahmad 92
It was narrated that Abu 'Uthman said:
A letter came to us from ‘Umar when we were in Azerbaijan (in which it said): O 'Utbah bin Farqad, beware of luxury, the clothing of the mushrikeen and wearing silk, for the Messenger of Allah (ﷺ) forbade us to wear silk and said, “Except this much,` and the Messenger of Allah (ﷺ) held up two fingers to us.
حَدَّثَنَا حَسَنُ بْنُ مُوسَى، قَالَ حَدَّثَنَا زُهَيْرٌ، قَالَ حَدَّثَنَا عَاصِمٌ الْأَحْوَلُ، عَنْ أَبِي عُثْمَانَ، قَالَ جَاءَنَا كِتَابُ عُمَرَ رَضِيَ اللَّهُ عَنْهُ وَنَحْنُ بِأَذْرَبِيجَانَ يَا عُتْبَةَ بْنَ فَرْقَدٍ وَإِيَّاكُمْ وَالتَّنَعُّمَ وَزِيَّ أَهْلِ الشِّرْكِ وَلَبُوسَ الْحَرِيرِ فَإِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَانَا عَنْ لَبُوسِ الْحَرِيرِ وَقَالَ إِلَّا هَكَذَا وَرَفَعَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِصْبَعَيْهِ‏.‏
Grade: Sahih (Darussalam) [ al Bukhari (5829) and Muslim (2069)] (Darussalam)
Reference : Musnad Ahmad 92
In-book reference : Book 2, Hadith 11
Musnad Ahmad 122
It was narrated that al-Ash'ath bin Qais said :
I visited 'Umar and he reached out and hit his wife. He said : O: Ash'ath, learn from me three things that I learned from the Messenger of Allah ﷺ: Do not ask a man why he hit his wife, do not sleep until you pray Witr - and I forgot the third thing
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ يَعْنِي أَبَا دَاوُدَ الطَّيَالِسِيَّ، قَالَ حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ دَاوُدَ الْأَوْدِيِّ، عَنْ عَبْدِ الرَّحْمَنِ الْمُسْلِيِّ، عَنِ الْأَشْعَثِ بْنِ قَيْسٍ، قَالَ ضِفْتُ عُمَرَ فَتَنَاوَلَ امْرَأَتَهُ فَضَرَبَهَا وَقَالَ يَا أَشْعَثُ احْفَظْ عَنِّي ثَلَاثًا حَفِظْتُهُنَّ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا تَسْأَلْ الرَّجُلَ فِيمَ ضَرَبَ امْرَأَتَهُ وَلَا تَنَمْ إِلَّا عَلَى وَتْرٍ وَنَسِيتُ الثَّالِثَةَ‏.‏
Grade: Da'of (Darussalam) [ because 'Abdur- Rahman al-Musli is unknown (Darussalam)
Reference : Musnad Ahmad 122
In-book reference : Book 2, Hadith 40
Musnad Ahmad 127
Salman bin Rabee'ah said. I heard ‘Umar say:
The Messenger of Allah ﷺ shared out (some booty) and I said: O Messenger of Allah, others are more deserving of this than them: ahlus-suffah. The Messenger of Allah ﷺ said: `You are giving me the choice of having you ask importunately or regard me as a miser, and I am not a miser.`
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ سُلَيْمَانَ الْأَعْمَشِ، عَنْ شَقِيقٍ، عَنْ سَلْمَانَ بْنِ رَبِيعَةَ، قَالَ سَمِعْتُ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ يَقُولُ قَسَمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قِسْمَةً فَقُلْتُ يَا رَسُولَ اللَّهِ لَغَيْرُ هَؤُلَاءِ أَحَقُّ مِنْهُمْ أَهْلُ الصُّفَّةِ قَالَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِنَّكُمْ تُخَيِّرُونِي بَيْنَ أَنْ تَسْأَلُونِي بِالْفُحْشِ وَبَيْنَ أَنْ تُبَخِّلُونِي وَلَسْتُ بِبَاخِلٍ‏.‏
Grade: Sahih (Darussalam) [Muslim (1056) (Darussalam)
Reference : Musnad Ahmad 127
In-book reference : Book 2, Hadith 45
Musnad Ahmad 689
It was narrated that a man from Banu Asad said:
`Ali bin Abi Talib (رضي الله عنه) came out to us and they asked him about Witr. He said: The Messenger of Allah (ﷺ) commanded us to pray witr at this time. O Ibn An-Nabbah, give the adhan - or, say the iqamah.
حَدَّثَنَا أَبُو نُوحٍ يَعْنِي قُرَادًا، أَنْبَأَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، سَمِعْتُ عَبْدَ اللَّهِ بْنَ أَبِي الْهُذَيْلِ، يُحَدِّثُ عَنْ رَجُلٍ، مِنْ بَنِي أَسَدٍ قَالَ خَرَجَ عَلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ فَسَأَلُوهُ عَنْ الْوَتْرِ، قَالَ فَقَالَ أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نُوتِرَ هَذِهِ السَّاعَةَ ثَوِّبْ يَا ابْنَ النَّبَّاحِ أَوْ أَذِّنْ أَوْ أَقِمْ‏.‏
Grade: Da'if (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 689
In-book reference : Book 5, Hadith 122
Musnad Ahmad 1373
It was narrated from `Ali bin Abi Talib (رضي الله عنه) that The Prophet (ﷺ) said to him:
“O `Ali, you have a treasure in Paradise and you are with two harns of this ummah. Do not follow one glance with another; you may be allowed the first but not the second.”
حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا مُحَمَّدُ بْنُ إِسْحَاقَ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ التَّيْمِيِّ، عَنْ سَلَمَةَ بْنِ أَبِي الطُّفَيْلِ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، رَضِيَ اللَّهُ عَنْهُ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ لَهُ يَا عَلِيُّ إِنَّ لَكَ كَنْزًا مِنْ الْجَنَّةِ وَإِنَّكَ ذُو قَرْنَيْهَا فَلَا تُتْبِعْ النَّظْرَةَ النَّظْرَةَ فَإِنَّمَا لَكَ الْأُولَى وَلَيْسَتْ لَكَ الْآخِرَةُ‏.‏
Grade: Hasan because of corroborating evidence and its isnad is da'eef] (Darussalam)
Reference : Musnad Ahmad 1373
In-book reference : Book 5, Hadith 772
Musnad Ahmad 1396
It was narrated from Moosa bin Talhah, that his father said:
I said: “O Messenger of Allah(ﷺ), how do we send blessings upon you?” He said: `Say: O Allah, send Your salah (grace, honour and mercy) upon Muhammad and upon the family of Muhammad, as You sent Your salah upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious. And send Your blessings upon Muhammad and the family of Muhammad, as You sent Your blessings upon the family of Ibrahim, You are indeed Praiseworthy, Most Glorious.”
حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، حَدَّثَنَا مُجَمِّعُ بْنُ يَحْيَى الْأَنْصَارِيُّ، حَدَّثَنَا عُثْمَانُ بْنُ مَوْهَبٍ، عَنْ مُوسَى بْنِ طَلْحَةَ، عَنْ أَبِيهِ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ كَيْفَ الصَّلَاةُ عَلَيْكَ قَالَ قُلْ اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا صَلَّيْتَ عَلَى إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ وَبَارِكْ عَلَى مُحَمَّدٍ وَعَلَى آلِ مُحَمَّدٍ كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ إِنَّكَ حَمِيدٌ مَجِيدٌ‏.‏
Grade: Qawi (Darussalam)] (Darussalam)
Reference : Musnad Ahmad 1396
In-book reference : Book 6, Hadith 15

Malik related to me from Yahya ibn Said that Said ibn al-Musayyab said, "I have heard that the Messenger of Allah, may Allah bless him and grant him peace, said to a man from the Aslam tribe called Hazzal, 'Hazzal, had you veiled him with your cloak, it would have been better for you.' "

Yahya ibn Said said, "I related this hadith in an assembly among whom was Yazid ibn Nuaym ibn Hazzal al-Aslami. Yazid said, 'Hazzal was my grandfather. This hadith is true.' "

حَدَّثَنِي مَالِكٌ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، أَنَّهُ قَالَ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ لِرَجُلٍ مِنْ أَسْلَمَ يُقَالُ لَهُ هَزَّالٌ ‏ "‏ يَا هَزَّالُ لَوْ سَتَرْتَهُ بِرِدَائِكَ لَكَانَ خَيْرًا لَكَ ‏"‏ ‏.‏ قَالَ يَحْيَى بْنُ سَعِيدٍ فَحَدَّثْتُ بِهَذَا الْحَدِيثِ فِي مَجْلِسٍ فِيهِ يَزِيدُ بْنُ نُعَيْمِ بْنِ هَزَّالٍ الأَسْلَمِيِّ فَقَالَ يَزِيدُ هَزَّالٌ جَدِّي وَهَذَا الْحَدِيثُ حَقٌّ ‏.‏
USC-MSA web (English) reference : Book 41, Hadith 3
Arabic reference : Book 41, Hadith 1505

Yahya related to me from Malik from Abu Hazim ibn Dinar from Sahl ibn Sad al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, was brought a drink and he drank some of it. There was a boy at his right and some old men on his left. He said to the boy, "Will you give me permission to give it to these people?" The boy said, "No, Messenger of Allah, I will not prefer anyone to get my portion from you." He said, "So the Messenger of Allah, may Allah bless him and grant him peace, placed it in his hand."

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ أَبِي حَازِمِ بْنِ دِينَارٍ، عَنْ سَهْلِ بْنِ سَعْدٍ الأَنْصَارِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أُتِيَ بِشَرَابٍ فَشَرِبَ مِنْهُ وَعَنْ يَمِينِهِ غُلاَمٌ وَعَنْ يَسَارِهِ الأَشْيَاخُ فَقَالَ لِلْغُلاَمِ ‏ "‏ أَتَأْذَنُ لِي أَنْ أُعْطِيَ هَؤُلاَءِ ‏"‏ ‏.‏ فَقَالَ الْغُلاَمُ لاَ وَاللَّهِ يَا رَسُولَ اللَّهِ لاَ أُوثِرُ بِنَصِيبِي مِنْكَ أَحَدًا ‏.‏ قَالَ فَتَلَّهُ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي يَدِهِ ‏.‏
USC-MSA web (English) reference : Book 49, Hadith 18
Arabic reference : Book 49, Hadith 1691

Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab said, "Beware of meat. It has addictiveness like the addictiveness of wine."

Yahya related to me from Malik from Yahya ibn Said that Umar ibn al-Khattab saw Jabir ibn Abdullah carrying some meat. He said, "What is this?" He said, "Amir al- muminin. We desired meat and I bought some meat for a dirham." Umar said, "Does one of you want to fill his belly apart from his neighbour or nephew? How can you overlook this ayat? 'You squandered your good things in the life of this world and sought comfort in them.' " (Sura 46 ayat 20).

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، أَنَّ عُمَرَ بْنَ الْخَطَّابِ، أَدْرَكَ جَابِرَ بْنَ عَبْدِ اللَّهِ وَمَعَهُ حِمَالُ لَحْمٍ فَقَالَ مَا هَذَا فَقَالَ يَا أَمِيرَ الْمُؤْمِنِينَ قَرِمْنَا إِلَى اللَّحْمِ فَاشْتَرَيْتُ بِدِرْهَمٍ لَحْمًا ‏.‏ فَقَالَ عُمَرُ أَمَا يُرِيدُ أَحَدُكُمْ أَنْ يَطْوِيَ بَطْنَهُ عَنْ جَارِهِ أَوِ ابْنِ عَمِّهِ أَيْنَ تَذْهَبُ عَنْكُمْ هَذِهِ الآيَةُ ‏{‏أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُمْ بِهَا ‏}
USC-MSA web (English) reference : Book 49, Hadith 36
Arabic reference : Book 49, Hadith 1710

Yahya related to me from Malik from Ibn Shihab that Humay ibn Abd ar-Rahman ibn Awf heard Muawiya ibn Abi Sufyan say from the mimbar in the year that he performed the hajj, holding a lock of hair (i.e. a hairpiece) which he took from one of his guards, "People of Madina! Where are your learned men? I heard the Messenger of Allah, may Allah bless him and grant him peace, forbid the like of this, saying, 'The Banu Israil were destroyed when their women started to use this.' "

وَحَدَّثَنِي عَنْ مَالِكٍ، عَنِ ابْنِ شِهَابٍ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ سَمِعَ مُعَاوِيَةَ بْنَ أَبِي سُفْيَانَ، عَامَ حَجَّ وَهُوَ عَلَى الْمِنْبَرِ وَتَنَاوَلَ قُصَّةً مِنْ شَعَرٍ كَانَتْ فِي يَدِ حَرَسِيٍّ يَقُولُ يَا أَهْلَ الْمَدِينَةِ أَيْنَ عُلَمَاؤُكُمْ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَنْهَى عَنْ مِثْلِ هَذِهِ وَيَقُولُ ‏ "‏ إِنَّمَا هَلَكَتْ بَنُو إِسْرَائِيلَ حِينَ اتَّخَذَ هَذِهِ نِسَاؤُهُمْ ‏"‏ ‏.‏
Sunnah.com reference : Book 51, Hadith 2
USC-MSA web (English) reference : Book 51, Hadith 2
Arabic reference : Book 51, Hadith 1734
Jami` at-Tirmidhi 51
Abu Hurairah narrated that :
Allah's Messenger said: "Shall I tell you that for which Allah will wipe out your sins, and raise your ranks?" They said, "Of course Allah's Messenger!" He said: "Performing Wudu well in difficulty, and taking many steps to the Masajid, and waiting for Salat after Salat, That is the Ribat."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنِ جَعْفَرٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏"‏ أَلاَ أَدُلُّكُمْ عَلَى مَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ ‏"‏ ‏.‏ قَالُوا بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَا إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلاَةِ بَعْدَ الصَّلاَةِ فَذَلِكُمُ الرِّبَاطُ ‏"‏ ‏.‏
Grade: Sahih (Darussalam)
Reference : Jami` at-Tirmidhi 51
In-book reference : Book 1, Hadith 51
English translation : Vol. 1, Book 1, Hadith 51
Sahih al-Bukhari 4760

Narrated Anas bin Malik:

A man said, "O Allah's Prophet! Will Allah gather the non-believers on their faces on the Day of Resurrection?" He said, "Will not the One Who made him walk on his feet in this world, be able to make him walk on his face on the Day of Resurrection?" (Qatada, a subnarrator, said: Yes, By the Power of Our Lord!)

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا يُونُسُ بْنُ مُحَمَّدٍ الْبَغْدَادِيُّ، حَدَّثَنَا شَيْبَانُ، عَنْ قَتَادَةَ، حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ ـ رضى الله عنه ـ‏.‏ أَنَّ رَجُلاً، قَالَ يَا نَبِيَّ اللَّهِ يُحْشَرُ الْكَافِرُ عَلَى وَجْهِهِ يَوْمَ الْقِيَامَةِ قَالَ ‏ "‏ أَلَيْسَ الَّذِي أَمْشَاهُ عَلَى الرِّجْلَيْنِ فِي الدُّنْيَا قَادِرًا عَلَى أَنْ يُمْشِيَهُ عَلَى وَجْهِهِ يَوْمَ الْقِيَامَةِ ‏"‏‏.‏ قَالَ قَتَادَةُ بَلَى وَعِزَّةِ رَبِّنَا‏.‏
Reference : Sahih al-Bukhari 4760
In-book reference : Book 65, Hadith 282
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 283
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Sahih al-Bukhari 4814

Narrated Abu Huraira:

The Prophet said, "Between the two blowing of the trumpet there will be forty." The people said, "O Abu Huraira! Forty days?" I refused to reply. They said, "Forty years?" I refused to reply and added: Everything of the human body will decay except the coccyx bone (of the tail) and from that bone Allah will reconstruct the whole body.

حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي قَالَ، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ بَيْنَ النَّفْخَتَيْنِ أَرْبَعُونَ ‏"‏‏.‏ قَالُوا يَا أَبَا هُرَيْرَةَ أَرْبَعُونَ يَوْمًا قَالَ أَبَيْتُ‏.‏ قَالَ أَرْبَعُونَ سَنَةً قَالَ أَبَيْتُ‏.‏ قَالَ أَرْبَعُونَ شَهْرًا‏.‏ قَالَ أَبَيْتُ، وَيَبْلَى كُلُّ شَىْءٍ مِنَ الإِنْسَانِ إِلاَّ عَجْبَ ذَنَبِهِ، فِيهِ يُرَكَّبُ الْخَلْقُ‏.‏
Reference : Sahih al-Bukhari 4814
In-book reference : Book 65, Hadith 336
USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 338
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Sahih al-Bukhari 5218

Narrated Ibn `Abbas:

that `Umar entered upon Hafsa and said, "O my daughter! Do not be misled by the manners of her who is proud of her beauty because of the love of Allah's Apostle for her." By 'her' he meant `Aisha. `Umar added, "Then I told that to Allah's Apostle and he smiled (on hearing that).

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ، عَنْ يَحْيَى، عَنْ عُبَيْدِ بْنِ حُنَيْنٍ، سَمِعَ ابْنَ عَبَّاسٍ، عَنْ عُمَرَ ـ رضى الله عنهم ـ دَخَلَ عَلَى حَفْصَةَ فَقَالَ يَا بُنَيَّةِ لاَ يَغُرَّنَّكِ هَذِهِ الَّتِي أَعْجَبَهَا حُسْنُهَا حُبُّ رَسُولِ اللَّهِ صلى الله عليه وسلم إِيَّاهَا ـ يُرِيدُ عَائِشَةَ ـ فَقَصَصْتُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَتَبَسَّمَ‏.‏
Reference : Sahih al-Bukhari 5218
In-book reference : Book 67, Hadith 151
USC-MSA web (English) reference : Vol. 7, Book 62, Hadith 145
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Sahih al-Bukhari 5350

Narrated Ibn `Umar:

The Prophet said to those who were involved in a case of Lian, "Your accounts are with Allah. One of you two is a liar. You (husband) have right on her (wife)." The husband said, "My money, O Allah's Apostle!" The Prophet said, "You are not entitled to take back any money. If you have told the truth, the Mahr that you paid, was for having sexual relations with her lawfully; and if you are a liar, then you are less entitled to get it back."

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عَمْرٍو، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ لِلْمُتَلاَعِنَيْنِ ‏"‏ حِسَابُكُمَا عَلَى اللَّهِ، أَحَدُكُمَا كَاذِبٌ، لاَ سَبِيلَ لَكَ عَلَيْهَا ‏"‏‏.‏ قَالَ يَا رَسُولَ اللَّهِ مَالِي‏.‏ قَالَ ‏"‏ لاَ مَالَ لَكَ، إِنْ كُنْتَ صَدَقْتَ عَلَيْهَا، فَهْوَ بِمَا اسْتَحْلَلْتَ مِنْ فَرْجِهَا، وَإِنْ كُنْتَ كَذَبْتَ عَلَيْهَا، فَذَاكَ أَبْعَدُ وَأَبْعَدُ لَكَ مِنْهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5350
In-book reference : Book 68, Hadith 95
USC-MSA web (English) reference : Vol. 7, Book 63, Hadith 262
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Sahih al-Bukhari 5393

Narrated Nafi`:

Ibn `Umar never used to take his meal unless a poor man was called to eat with him. One day I brought a poor man to eat with him, the man ate too much, whereupon Ibn `Umar said, "O Nafi`! Don't let this man enter my house, for I heard the Prophet saying, "A believer eats in one intestine (is satisfied with a little food), and a kafir (unbeliever) eats in seven intestines (eats much food).

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الصَّمَدِ، حَدَّثَنَا شُعْبَةُ، عَنْ وَاقِدِ بْنِ مُحَمَّدٍ، عَنْ نَافِعٍ، قَالَ كَانَ ابْنُ عُمَرَ لاَ يَأْكُلُ حَتَّى يُؤْتَى بِمِسْكِينٍ يَأْكُلُ مَعَهُ، فَأَدْخَلْتُ رَجُلاً يَأْكُلُ مَعَهُ فَأَكَلَ كَثِيرًا فَقَالَ يَا نَافِعُ لاَ تُدْخِلْ هَذَا عَلَىَّ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ الْمُؤْمِنُ يَأْكُلُ فِي مِعًى وَاحِدٍ وَالْكَافِرُ يَأْكُلُ فِي سَبْعَةِ أَمْعَاءٍ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5393
In-book reference : Book 70, Hadith 21
USC-MSA web (English) reference : Vol. 7, Book 65, Hadith 305
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Sahih al-Bukhari 5503

Narrated Rafi` bin Khadij:

that he said, "O Allah's Apostle! We have no knife." The Prophet said, "if the killing tool causes blood to gush out, and if Allah's Name is mentioned, eat (of the slaughtered animal). But do not slaughter with a nail or a tooth, for the nail is the knife of Ethiopians and a tooth is a bone." Suddenly a camel ran away and it was stopped (with an arrow). The Prophet then said, "Of these camels there are some which are as wild as wild beasts; so if one of them runs away from you and you cannot catch it, treat it in this manner (i.e. shoot it with an arrow).

حَدَّثَنَا عَبْدَانُ، قَالَ أَخْبَرَنِي أَبِي، عَنْ شُعْبَةَ، عَنْ سَعِيدِ بْنِ مَسْرُوقٍ، عَنْ عَبَايَةَ بْنِ رَافِعٍ، عَنْ جَدِّهِ، أَنَّهُ قَالَ يَا رَسُولَ اللَّهِ لَيْسَ لَنَا مُدًى‏.‏ فَقَالَ ‏"‏ مَا أَنْهَرَ الدَّمَ وَذُكِرَ اسْمُ اللَّهِ فَكُلْ، لَيْسَ الظُّفُرَ وَالسِّنَّ، أَمَّا الظُّفُرُ فَمُدَى الْحَبَشَةِ، وَأَمَّا السِّنُّ فَعَظْمٌ ‏"‏‏.‏ وَنَدَّ بَعِيرٌ فَحَبَسَهُ فَقَالَ ‏"‏ إِنَّ لِهَذِهِ الإِبِلِ أَوَابِدَ كَأَوَابِدِ الْوَحْشِ فَمَا غَلَبَكُمْ مِنْهَا فَاصْنَعُوا هَكَذَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5503
In-book reference : Book 72, Hadith 29
USC-MSA web (English) reference : Vol. 7, Book 67, Hadith 411
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Sahih al-Bukhari 5569

Narrated Salama bin Al-Aqua':

The Prophet said, "Whoever has slaughtered a sacrifice should not keep anything of Its meat after three days." When it was the next year the people said, "O Allah's Apostle! Shall we do as we did last year?" He said, ' Eat of it and feed of it to others and store of it for in that year the people were having a hard time and I wanted you to help (the needy).

حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ يَزِيدَ بْنِ أَبِي عُبَيْدٍ، عَنْ سَلَمَةَ بْنِ الأَكْوَعِ، قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ مَنْ ضَحَّى مِنْكُمْ فَلاَ يُصْبِحَنَّ بَعْدَ ثَالِثَةٍ وَفِي بَيْتِهِ مِنْهُ شَىْءٌ ‏"‏‏.‏ فَلَمَّا كَانَ الْعَامُ الْمُقْبِلُ قَالُوا يَا رَسُولَ اللَّهِ نَفْعَلُ كَمَا فَعَلْنَا عَامَ الْمَاضِي قَالَ ‏"‏ كُلُوا وَأَطْعِمُوا وَادَّخِرُوا فَإِنَّ ذَلِكَ الْعَامَ كَانَ بِالنَّاسِ جَهْدٌ فَأَرَدْتُ أَنْ تُعِينُوا فِيهَا ‏"‏‏.‏
Reference : Sahih al-Bukhari 5569
In-book reference : Book 73, Hadith 25
USC-MSA web (English) reference : Vol. 7, Book 68, Hadith 476
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Sahih al-Bukhari 5582

Narrated Anas bin Malik:

I was serving Abu 'Ubaida, Abu Talha and Ubai bin Ka`b with a drink prepared from ripe and unripe dates. Then somebody came to them and said, "Alcoholic drinks have been prohibited." (On hearing that) Abu Talha said, "Get up. O Anas, and pour (throw) it out! So I poured (threw) it out.

حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ كُنْتُ أَسْقِي أَبَا عُبَيْدَةَ وَأَبَا طَلْحَةَ وَأُبَىَّ بْنَ كَعْبٍ مِنْ فَضِيخِ زَهْوٍ وَتَمْرٍ فَجَاءَهُمْ آتٍ فَقَالَ إِنَّ الْخَمْرَ قَدْ حُرِّمَتْ‏.‏ فَقَالَ أَبُو طَلْحَةَ قُمْ يَا أَنَسُ فَأَهْرِقْهَا‏.‏ فَأَهْرَقْتُهَا‏.‏
Reference : Sahih al-Bukhari 5582
In-book reference : Book 74, Hadith 8
USC-MSA web (English) reference : Vol. 7, Book 69, Hadith 488
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Sahih al-Bukhari 5670

Narrated As-Sa'ib:

My aunt took me to Allah's Apostle and said, "O Allah's Apostle! My nephew is- ill." The Prophet touched my head with his hand and invoked Allah to bless me. He then performed ablution and I drank of the remaining water of his ablution and then stood behind his back and saw "Khatam An- Nubuwwa" (The Seal of Prophethood) between his shoulders like a button of a tent.

حَدَّثَنَا إِبْرَاهِيمُ بْنُ حَمْزَةَ، حَدَّثَنَا حَاتِمٌ ـ هُوَ ابْنُ إِسْمَاعِيلَ ـ عَنِ الْجُعَيْدِ، قَالَ سَمِعْتُ السَّائِبَ، يَقُولُ ذَهَبَتْ بِي خَالَتِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَ أُخْتِي وَجِعٌ فَمَسَحَ رَأْسِي وَدَعَا لِي بِالْبَرَكَةِ، ثُمَّ تَوَضَّأَ فَشَرِبْتُ مِنْ وَضُوئِهِ وَقُمْتُ خَلْفَ ظَهْرِهِ فَنَظَرْتُ إِلَى خَاتَمِ النُّبُوَّةِ بَيْنَ كَتِفَيْهِ مِثْلَ زِرِّ الْحَجَلَةِ‏.‏
Reference : Sahih al-Bukhari 5670
In-book reference : Book 75, Hadith 30
USC-MSA web (English) reference : Vol. 7, Book 70, Hadith 574
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Sahih al-Bukhari 5946

Narrated Abu Huraira:

A woman who used to practise tattooing was brought to `Umar. `Umar got up and said, "I beseech you by Allah, which of you heard the Prophet saying something about tattooing?" l got up and said, "0 chief of the Believers! l heard something." He said, "What did you hear?" I said, "I heard the Prophet (addressing the ladies), saying, 'Do not practise tattooing and do not get yourselves tattooed.'"

حَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا جَرِيرٌ، عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أُتِيَ عُمَرُ بِامْرَأَةٍ تَشِمُ فَقَامَ فَقَالَ أَنْشُدُكُمْ بِاللَّهِ مَنْ سَمِعَ مِنَ النَّبِيِّ صلى الله عليه وسلم فِي الْوَشْمِ فَقَالَ أَبُو هُرَيْرَةَ فَقُمْتُ فَقُلْتُ يَا أَمِيرَ الْمُؤْمِنِينَ أَنَا سَمِعْتُ‏.‏ قَالَ مَا سَمِعْتَ قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ ‏ "‏ لاَ تَشِمْنَ وَلاَ تَسْتَوْشِمْنَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5946
In-book reference : Book 77, Hadith 162
USC-MSA web (English) reference : Vol. 7, Book 72, Hadith 830
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Sahih al-Bukhari 5973

Narrated `Abdullah bin `Amr:

Allah's Apostle said. "It is one of the greatest sins that a man should curse his parents." It was asked (by the people), "O Allah's Apostle! How does a man curse his parents?" The Prophet said, "'The man abuses the father of another man and the latter abuses the father of the former and abuses his mother."

حَدَّثَنَا أَحْمَدُ بْنُ يُونُسَ، حَدَّثَنَا إِبْرَاهِيمُ بْنُ سَعْدٍ، عَنْ أَبِيهِ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ إِنَّ مِنْ أَكْبَرِ الْكَبَائِرِ أَنْ يَلْعَنَ الرَّجُلُ وَالِدَيْهِ ‏"‏‏.‏ قِيلَ يَا رَسُولَ اللَّهِ وَكَيْفَ يَلْعَنُ الرَّجُلُ وَالِدَيْهِ قَالَ ‏"‏ يَسُبُّ الرَّجُلُ أَبَا الرَّجُلِ، فَيَسُبُّ أَبَاهُ، وَيَسُبُّ أَمَّهُ ‏"‏‏.‏
Reference : Sahih al-Bukhari 5973
In-book reference : Book 78, Hadith 4
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 4
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Sahih al-Bukhari 6091

Narrated Zainab bint Um Salama:

Um Sulaim said, "O Allah's Apostle! Verily Allah is not shy of (telling you) the truth. Is it essential for a woman to take a bath after she had a wet dream (nocturnal sexual discharge)?" He said, "Yes, if she notices discharge. On that Um Salama laughed and said, "Does a woman get a (nocturnal sexual) discharge?" He said, "How then does (her) son resemble her (his mother)?"

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، عَنْ هِشَامٍ، قَالَ أَخْبَرَنِي أَبِي، عَنْ زَيْنَبَ بِنْتِ أُمِّ سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ، أَنَّ أُمَّ سُلَيْمٍ، قَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحِي مِنَ الْحَقِّ، هَلْ عَلَى الْمَرْأَةِ غُسْلٌ إِذَا احْتَلَمَتْ قَالَ ‏"‏ نَعَمْ إِذَا رَأَتِ الْمَاءَ ‏"‏‏.‏ فَضَحِكَتْ أُمُّ سَلَمَةَ فَقَالَتْ أَتَحْتَلِمُ الْمَرْأَةُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ فَبِمَ شَبَهُ الْوَلَدِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6091
In-book reference : Book 78, Hadith 118
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 113
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Sahih al-Bukhari 6121

Narrated Um Salama:

Um Sulaim came to Allah's Apostle and said, "O Allah's Apostle! Verily, Allah does not feel shy to tell the truth. If a woman gets a nocturnal sexual discharge (has a wet dream), is it essential for her to take a bath? He replied, "Yes if she notices a discharge."

حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ زَيْنَبَ ابْنَةِ أَبِي سَلَمَةَ، عَنْ أُمِّ سَلَمَةَ ـ رضى الله عنها ـ قَالَتْ جَاءَتْ أُمُّ سُلَيْمٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ اللَّهَ لاَ يَسْتَحِي مِنَ الْحَقِّ، فَهَلْ عَلَى الْمَرْأَةِ غُسْلٌ إِذَا احْتَلَمَتْ فَقَالَ ‏ "‏ نَعَمْ إِذَا رَأَتِ الْمَاءَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6121
In-book reference : Book 78, Hadith 148
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 142
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Sahih al-Bukhari 6149

Narrated Anas bin Malik:

The Prophet came to some of his wives among whom there was Um Sulaim, and said, "May Allah be merciful to you, O Anjasha! Drive the camels slowly, as they are carrying glass vessels!" Abu Qalaba said, "The Prophet said a sentence (i.e. the above metaphor) which, had anyone of you said it, you would have admonished him for it".

حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنَا أَيُّوبُ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ قَالَ أَتَى النَّبِيُّ صلى الله عليه وسلم عَلَى بَعْضِ نِسَائِهِ وَمَعَهُنَّ أُمُّ سُلَيْمٍ فَقَالَ ‏"‏ وَيْحَكَ يَا أَنْجَشَةُ، رُوَيْدَكَ سَوْقًا بِالْقَوَارِيرِ ‏"‏‏.‏ قَالَ أَبُو قِلاَبَةَ فَتَكَلَّمَ النَّبِيُّ صلى الله عليه وسلم بِكَلِمَةٍ، لَوْ تَكَلَّمَ بَعْضُكُمْ لَعِبْتُمُوهَا عَلَيْهِ قَوْلُهُ ‏"‏ سَوْقَكَ بِالْقَوَارِيرِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6149
In-book reference : Book 78, Hadith 175
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 170
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Sahih al-Bukhari 6171

Narrated Anas bin Malik:

A man asked the Prophet "When will the Hour be established O Allah's Apostle?" The Prophet . said, "What have you prepared for it?" The man said, " I haven't prepared for it much of prayers or fast or alms, but I love Allah and His Apostle." The Prophet said, "You will be with those whom you love."

حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا أَبِي، عَنْ شُعْبَةَ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَجُلاً، سَأَلَ النَّبِيَّ صلى الله عليه وسلم مَتَّى السَّاعَةُ يَا رَسُولَ اللَّهِ قَالَ ‏"‏ مَا أَعْدَدْتَ لَهَا ‏"‏‏.‏ قَالَ مَا أَعْدَدْتُ لَهَا مِنْ كَثِيرِ صَلاَةٍ وَلاَ صَوْمٍ وَلاَ صَدَقَةٍ، وَلَكِنِّي أُحِبُّ اللَّهَ وَرَسُولَهُ‏.‏ قَالَ ‏"‏ أَنْتَ مَعَ مَنْ أَحْبَبْتَ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6171
In-book reference : Book 78, Hadith 197
USC-MSA web (English) reference : Vol. 8, Book 73, Hadith 192
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Sahih al-Bukhari 6352

Narrated As-Sa'ib bin Yazid:

My aunt took me to Allah's Apostle and said, "O Allah's Apostle! My sister's son is sick." So he passed his hand over my head and invoked for Allah's blessing upon me and then performed the ablution. I drank from the water of his ablution and I stood behind him and looked at his Khatam (the seal of Prophethood) between his shoulders (and its size was) like the button of a tent.

حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا حَاتِمٌ، عَنِ الْجَعْدِ بْنِ عَبْدِ الرَّحْمَنِ، قَالَ سَمِعْتُ السَّائِبَ بْنَ يَزِيدَ، يَقُولُ ذَهَبَتْ بِي خَالَتِي إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَ أُخْتِي وَجِعٌ‏.‏ فَمَسَحَ رَأْسِي، وَدَعَا لِي بِالْبَرَكَةِ، ثُمَّ تَوَضَّأَ فَشَرِبْتُ مِنْ وَضُوئِهِ، ثُمَّ قُمْتُ خَلْفَ ظَهْرِهِ، فَنَظَرْتُ إِلَى خَاتَمِهِ بَيْنَ كَتِفَيْهِ مِثْلَ زِرِّ الْحَجَلَةِ‏.‏
Reference : Sahih al-Bukhari 6352
In-book reference : Book 80, Hadith 49
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 363
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Sahih al-Bukhari 6360

Narrated Abu Humaid As-Saidi:

The people said, "O Allah's Apostle ! How may we send Salat on you?" He said, "Say: Allahumma Salli 'ala- Muhammadin wa azwajihi wa dhurriyyatihi kama sal-laita 'ala `Ali Ibrahim; wa barik 'ala Muhammadin wa azwajihi wa dhurriyyatihi kamabarakta 'ala `Ali Ibrahim innaka hamidun majid."

حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ أَبِيهِ، عَنْ عَمْرِو بْنِ سُلَيْمٍ الزُّرَقِيِّ، قَالَ أَخْبَرَنِي أَبُو حُمَيْدٍ السَّاعِدِيُّ، أَنَّهُمْ قَالُوا يَا رَسُولَ اللَّهِ كَيْفَ نُصَلِّي عَلَيْكَ قَالَ ‏ "‏ قُولُوا اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6360
In-book reference : Book 80, Hadith 57
USC-MSA web (English) reference : Vol. 8, Book 75, Hadith 371
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Sahih al-Bukhari 6857

Narrated Abu Huraira:

The Prophet said, "Avoid the seven great destructive sins." They (the people!) asked, "O Allah's Apostle! What are they?" He said, "To join partners in worship with Allah; to practice sorcery; to kill the life which Allah has forbidden except for a just cause (according to Islamic law); to eat up usury (Riba), to eat up the property of an orphan; to give one's back to the enemy and fleeing from the battle-field at the time of fighting and to accuse chaste women who never even think of anything touching chastity and are good believers."

حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُلَيْمَانُ، عَنْ ثَوْرِ بْنِ زَيْدٍ، عَنْ أَبِي الْغَيْثِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏"‏ اجْتَنِبُوا السَّبْعَ الْمُوبِقَاتِ ‏"‏‏.‏ قَالُوا يَا رَسُولَ اللَّهِ وَمَا هُنَّ قَالَ ‏"‏ الشِّرْكُ بِاللَّهِ، وَالسِّحْرُ، وَقَتْلُ النَّفْسِ الَّتِي حَرَّمَ اللَّهُ إِلاَّ بِالْحَقِّ، وَأَكْلُ الرِّبَا، وَأَكْلُ مَالِ الْيَتِيمِ، وَالتَّوَلِّي يَوْمَ الزَّحْفِ، وَقَذْفُ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ الْغَافِلاَتِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6857
In-book reference : Book 86, Hadith 79
USC-MSA web (English) reference : Vol. 8, Book 82, Hadith 840
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Riyad as-Salihin 189
Zainab (May Allah be pleased with her) reported:
The Prophet (PBUH) came to visit me one day frightened and he (saws) said: "La ilaha illallah (There is no true God but Allah). Woe to the Arabs because of an evil which has drawn near! Today an opening of this size has been made in the barrier restraining Ya'juj and Ma'juj (Gog and Magog people)." And he (PBUH) made a circle with his thumb and index finger. I said, "O Messenger of Allah! Shall we perish while still there will be righteous people among us?'' He (PBUH) replied, "Yes, when wickedness prevails".

[Al-Bukhari and Muslim].

السادس‏:‏ عن أم المؤمنين أم الحكم زينب بنت جحش رضي الله عنها أن النبي صلى الله عليه وسلم دخل عليها فزعا يقول‏:‏ ‏"‏لا إله إلا الله، ويل للعرب من شر قد اقترب، فتح اليوم من ردم يأجوج ومأجوج مثل هذه” وحلق بأصبعيه الإبهام والتي تليها‏.‏ فقلت‏:‏ يا رسول الله أنهلك وفينا الصالحون‏؟‏ قال‏:‏ ‏"‏نعم إذا كثر الخبث‏"‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 189
In-book reference : Introduction, Hadith 189
Riyad as-Salihin 250
'Aishah (May Allah be pleased with her) reported:
Messenger of Allah (PBUH) heard the voices of altercation of two disputants at the door; both the voices were quite loud. One was asking the other to make his debts little (so that he could pay them) and was pleading with him to show leniency to him, whereupon the (other one) said: "By Allah, I will not do that". Then there came Messenger of Allah (PBUH) to them and said, "Where is he who swore by Allah that he would not do good?" He said: "O Messenger of Allah, it is me. Now he may do as he desires".

[Al-Bukhari and Muslim].

وعن عائشة رضي الله عنها قالت‏:‏ سمع رسول الله صلى الله عليه وسلم صوت خصوم بالباب عالية أصواتهما، وإذا أحدهما يستوضع الآخر ويسترفقه في شيء، وهو يقول‏:‏ والله لا أفعل، فخرج عليهما رسول الله صلى الله عليه وسلم فقال‏:‏ “أين المتألي على الله لا يفعل المعروف‏؟‏ ‏"‏ فقال‏:‏ أنا يا رسول الله ، فله أي ذلك أحب ، ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 250
In-book reference : Introduction, Hadith 250
Riyad as-Salihin 655
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "The Banu Isra'il were ruled by the Prophets. When one Prophet died, another succeeded him. There will be no Prophet after me. Caliphs will come after me, and they will be many." The Companions said: "O Messenger of Allah, what do you command us to do?" He said, "Fulfill the pledge of allegiance to which is sworn first (then swear allegiance to the others). Concede to them their due rights and ask Allah that which is due to you. Allah will call them to account in respect of the subjects whom He had entrusted to them."

[Al-Bukhari and Muslim].

وعن أبى هريرة رضي الله عنه قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏ "‏كانت بنو إسرائيل تسوسهم الأنبياء، كلما هلك نبى خلفه نبى، وإنه لا نبى بعدى وسيكون بعدى خلفاء فيكثرون” قالوا‏:‏ يا رسول الله فما تأمرنا‏؟‏ قال‏:‏ ‏"‏أوفوا ببيعة الأول فالأول، ثم أعطوهم حقهم، واسألوا الله الذى لكم ، فإن الله سائلهم عما استرعاهم” ‏(‏‏(‏متفق عليه‏)‏‏)‏
Reference : Riyad as-Salihin 655
In-book reference : Introduction, Hadith 655
Riyad as-Salihin 668
Wa'il bin Hujr (May Allah be pleased with him) reported:
Salamah bin Yazid Al-Ju'f (May Allah be pleased with him) asked Messenger of Allah (PBUH): "O Prophet of Allah! Tell us, what you command us to do if there arises over us rulers who demand of us what is due to them and refuse us what is due to us." Messenger of Allah (PBUH) turned away from him, but he repeated the same question. Thereupon Messenger of Allah (PBUH) said, "Listen to them and obey them. They are responsible for their obligations and you are accountable for yours."

[Muslim].

وعن أبى هنيدة وائل بن حجر رضي الله عنه قال‏:‏ سأل سلمة بن يزيد الجعفي رسول الله صلى الله عليه وسلم ، فقال‏:‏ يا نبي الله، أرأيت إن قامت علينا امراء يسألونا حقهم، ويمنعونا حقنا، فما تأمرنا‏؟‏ فأعرض عنه، ثم سأله، فقال رسول الله صلى الله عليه وسلم “اسمعوا وأطيعو؛ فإنما عليهما حملوا، وعليكم ماحملتم” ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 668
In-book reference : Introduction, Hadith 668
Riyad as-Salihin 673
'Abdur-Rahman bin Samurah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to me, "Do not ask for position of authority. If you are granted this position without asking for it, you will be helped (by Allah) in discharging its responsibilities; but if you are given it as a result of your request, you will be left alone as its captive. If you take an oath to do something and then find a better alternative, you should adopt the latter and expiate for your oath."

[Al-Bukhari and Muslim].

وعن أبى سعيد عبد الرحمن بن سمرة رضي الله عنه ، قال‏:‏ قال رسول الله صلى الله عليه وسلم ، ‏"‏يا عبد الرحمن بن سمرة‏:‏ لا تسأل الإمارة، فإنك إن أعطيتها عن غير مسألة أعنت عليها، وإن أعطيتها عن مسألةٍ وكلت إليها، وإذا حلفت على يمين ، فرأيت غيرها خيراً منها، فأت الذى هو خير ، وكفر عن يمينك” ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 673
In-book reference : Introduction, Hadith 673
Riyad as-Salihin 698
Shaqiq bin Salamah reported:
Ibn Mas'ud (May Allah be pleased with him) used to preach to us once every Thursday. A man said to him: "O Abu 'Abdur-Rahman, we love your talk and we wish that you preach us every day." He said: "There is nothing to prevent me from doing so, but I don't lest I bore you. I follow the same method in preaching to you that Messenger of Allah (PBUH) adopted in preaching to us for fear of boredom."

[Al-Bukhari and Muslim].

عن أبى وائل شقيق بن سلمة قال‏:‏ كان ابن مسعود رضي الله عنه يذكرنا في كل خميس، فقال له رجل‏:‏ يا أبا عبد الرحمن، لوددت أنك ذكرتنا كل يوم، فقال‏:‏ أما إنه يمنعني من ذلك أني أكره أن أملكم وإني أتخولكم بالموعظة، كما كان رسول الله صلى الله عليه وسلم يتخولنا بها مخافة السآمة علينا‏.‏ ‏(‏‏(‏متفق عليه‏)‏‏)‏ ‏.‏
Reference : Riyad as-Salihin 698
In-book reference : Book 1, Hadith 19
Riyad as-Salihin 796
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said to a man who was performing Salah while his lower garment was trailing, "Go and perform your Wudu' again." The man went and came back having performed it. The Messenger of Allah (PBUH) said (again), "Go and perform your Wudu'." Someone present said to the Messenger of Allah (PBUH): "O Messenger of Allah! You ask him to perform his Wudu' and then you kept silent (without saying the reason for it)." He (PBUH) said, "He performed Salah while his lower garment was below his ankles. Allah does not accept the Salah of a man who trails his lower garment."

[Abu Dawud].
وعن أبى هريرة رضى الله عنه قال‏:‏ بينما رجل يصلى مسبل إزاره، قال له رسول الله صلى الله عليه وسلم‏:‏ ‏"‏اذهب فتوضأ‏"‏ فذهب فتوضأ، ثم جاء فقال ‏:‏‏"‏ اذهب فتوضأ‏"‏ فقال رجل يا رسول الله ما لك أمرته أن يتوضأ ثم سكت عنه‏؟‏ قال‏:‏ ‏"‏إنه كان يصلى وهو مسبل إزاره، وإن الله لا يقبل صلاة رجل مسبل‏"‏‏.‏((رواه أبو داود))
Reference : Riyad as-Salihin 796
In-book reference : Book 3, Hadith 19
Riyad as-Salihin 942
Abu Sa'id Al-Khudri (May Allah be pleased with him) reported:
The Prophet (PBUH) said, "When a dead body is placed on a bier and men carry it on their shoulders, if he was a pious man, it (corpse) says: 'Take me in haste.' But if he was not righteous, it says to its bearers: 'Woe to it. Where are you taking it?' Everything except man hears its voice. Had a human being heard its voice, he would have surely fallen into swoon."

[Al- Bukhari].

وعن أبي سعيد الخدري رضي الله عنه قال‏:‏ كان النبي صلى الله عليه وسلم الله عليه وسلمى الله عليه وسلم الله عليه وسلم يقول‏:‏ ‏"‏إذا وضعت الجنازة، فاحتملها الرجال علي أعناقهم، فإن كانت صالحة، قال‏:‏ قدموني، وإن كانت غير صالحة، قالت لأهلها‏:‏ يا ويلها أين تذهبون بها‏؟‏ يسمع صوتها كل شيء إلا الأنسان، ولو سمع الأنسان لصعق” ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 942
In-book reference : Book 6, Hadith 49
Riyad as-Salihin 1672
Mu'awiyah bin Al-Hakam (May Allah be pleased with him) reported:
I said: "O Messenger of Allah, I have recently emerged from ignorance and Allah has favoured me with Islam. There are still some men among us who visit the soothsayers to consult them (on matters relating to the future)." He (PBUH) replied, "Do not visit them." I said: "There are some men who are guided by omens." He replied, "These are the ideas which come up in their minds but you should not be influenced by them (i.e., these things) should not prevent them from pursuing their works." I said: "There are some men who practise divination by drawing lines on the ground." The Messenger of Allah (PBUH) replied, "There was a Prophet who drew lines, the line which agrees with the line drawn by that Prophet would be correct."

[Muslim].

وعن معاوية بن الحكم رضي الله عنه قال‏:‏ قلت يا رسول الله إني حديث عهد بجاهلية، وقد جاء الله تعالى بالإسلام، وإن منا رجالا يأتون الكهان‏؟‏ قال‏:‏ ‏"‏فلا تأتهم‏"‏ قلت‏:‏ ومنا رجال يتطيرون‏؟‏ قال‏:‏ ‏"‏ذلك شيء يجدونه في صدورهم، فلا يصدهم‏"‏ قلت‏:‏ ومنا رجال يخطون‏؟‏ قال‏:‏ ‏"‏كان نبي من الأنبياء يخط، فمن وافق خطه، فذاك‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1672
In-book reference : Book 17, Hadith 162
Riyad as-Salihin 1656
Masruq (May Allah be pleased with him) said:
We visited 'Abdullah bin Mas'ud (May Allah be pleased with him) and he said to us: O people! He who has the knowledge of any matter may convey it to the others. And he who has no knowledge, thereof, should say: "Allahu a'lam (Allah knows better)." It is a part and parcel of knowledge that a man who has no knowledge of a matter should say: "Allah knows better." Allah said to His Prophet (PBUH):

"Say (O Muhammad (PBUH)): 'No wage do I ask of you for this (the Qur'an), nor am I one of the Mutakallifun (those who pretend and fabricate things which do not exist)."' (38:86)

[Al-Bukhari].

وعن مسروق قال ‏:‏ دخلنا على عبدالله بن مسعود رضي الله عنه فقال ‏:‏ يا أيها الناس من علم شيئا فليقل به، ومن لم يعلم، فليقل ‏:‏الله أعلم، فإن من العلم أن يقول الرجل لما لا يعلم‏:‏ الله أعلم ‏.‏ قال الله تعالى لنبيه صلى الله عليه وسلم ‏:‏‏{‏قل ما أسألكم عليه من أجر وما أنا من المتكلفين‏}‏‏.‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1656
In-book reference : Book 17, Hadith 146
Riyad as-Salihin 1249
Ibn 'Abbas (May Allah be pleased with them) reported:
The Messenger of Allah (PBUH) said, "There are no days during which the righteous action is so pleasing to Allah than these days (i.e., the first ten days of Dhul-Hijjah)." He was asked: "O Messenger of Allah, not even Jihad in the Cause of Allah?" He (PBUH) replied, "Not even Jihad in the Cause of Allah, except in case one goes forth with his life and his property and does not return with either of it."

[Al- Bukhari].

وعن ابن عباس رضي الله عنهما قال‏:‏ قال رسول الله صلى الله عليه وسلم‏:‏ ‏"‏ ما من أيام العمل الصالح فيها أحب إلى الله من هذه الأيام‏"‏ يعني أيام العشر، قالوا‏:‏ يا رسول الله ولا الجهاد في سبيل الله‏؟‏ قال‏:‏ ‏"‏ولا الجهاد في سبيل الله، إلا رجل خرج بنفسه، وماله فلم يرجع من ذلك بشيء‏"‏ ‏(‏‏(‏رواه البخاري‏)‏‏)‏‏.‏
Reference : Riyad as-Salihin 1249
In-book reference : Book 8, Hadith 259