Narrated AbuShurayh al-Khuza'i:
The Prophet (saws) said: If a relative of anyone is killed, or if he suffers khabl, which means a wound, he may choose one of the three things: he may retaliate, or forgive, or receive compensation. But if he wishes a fourth (i.e. something more), hold his hands. After this whoever exceeds the limits shall be in grave penalty.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4496 |
In-book reference | : Book 41, Hadith 3 |
English translation | : Book 40, Hadith 4481 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5021 |
In-book reference | : Book 43, Hadith 249 |
English translation | : Book 42, Hadith 5003 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 114 |
In-book reference | : Book 1, Hadith 114 |
English translation | : Book 1, Hadith 114 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 393 |
In-book reference | : Book 1, Hadith 127 |
English translation | : Vol. 1, Book 1, Hadith 393 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2488 |
In-book reference | : Book 16, Hadith 53 |
English translation | : Vol. 3, Book 16, Hadith 2488 |
Grade: | Maudu’ (Darussalam) |
Reference | : Sunan Ibn Majah 2770 |
In-book reference | : Book 24, Hadith 18 |
English translation | : Vol. 4, Book 24, Hadith 2770 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 928 |
In-book reference | : Book 5, Hadith 126 |
English translation | : Vol. 1, Book 5, Hadith 928 |
* The meaning of it is: being hished from the rites (of Hajj).
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1073 |
In-book reference | : Book 5, Hadith 271 |
English translation | : Vol. 1, Book 5, Hadith 1073 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1519 |
In-book reference | : Book 6, Hadith 87 |
English translation | : Vol. 1, Book 6, Hadith 1519 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 267 |
In-book reference | : Book 2, Hadith 63 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 370 |
In-book reference | : Book 3, Hadith 81 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 411 |
In-book reference | : Book 3, Hadith 116 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2145 |
In-book reference | : Book 8, Hadith 36 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 127 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 127 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 943 |
In-book reference | : Book 40, Hadith 25 |
English translation | : Book 40, Hadith 943 |
Reference | : Bulugh al-Maram 101 |
In-book reference | : Book 1, Hadith 119 |
English translation | : Book 1, Hadith 107 |
Sunnah.com reference | : Book 11, Hadith 19 |
English translation | : Book 11, Hadith 1316 |
Arabic reference | : Book 11, Hadith 1289 |
Reference | : Bulugh al-Maram 139 |
In-book reference | : Book 1, Hadith 168 |
English translation | : Book 1, Hadith 150 |
Sunnah.com reference | : Book 7, Hadith 64 |
English translation | : Book 7, Hadith 834 |
Arabic reference | : Book 7, Hadith 831 |
Sunnah.com reference | : Book 2, Hadith 15 |
Arabic/English book reference | : Book 2, Hadith 164 |
Sunnah.com reference | : Book 2, Hadith 216 |
English translation | : Book 2, Hadith 321 |
Arabic reference | : Book 2, Hadith 323 |
Sunnah.com reference | : Book 2, Hadith 382 |
English translation | : Book 2, Hadith 459 |
Arabic reference | : Book 2, Hadith 462 |
Narrated Ibn `Umar:
The Prophet; said, "The people of Paradise will enter Paradise, and the people of the (Hell) Fire will enter the (Hell) Fire: then a call-maker will get up (and make an announcement) among them, 'O the people of the (Hell) Fire! No death anymore ! And O people of Paradise! No death (anymore) but Eternity."
Reference | : Sahih al-Bukhari 6544 |
In-book reference | : Book 81, Hadith 133 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 552 |
(deprecated numbering scheme) |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1878 |
In-book reference | : Book 6, Hadith 105 |
It has been narrated by Abu Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 1747 |
In-book reference | : Book 32, Hadith 36 |
USC-MSA web (English) reference | : Book 19, Hadith 4327 |
(deprecated numbering scheme) |
Narrated Abu `Uthman:
`Abdur Rahman bin Abi Bakr said, "The Suffa Companions were poor people and the Prophet said, 'Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them' Abu Bakr took three men and the Prophet took ten of them." `Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether `Abdur Rahman also said, 'My wife and our servant who was common for both my house and Abu Bakr's house). Abu Bakr took his supper with the Prophet and remained there till the `Isha' prayer was offered. Abu Bakr went back and stayed with the Prophet till the Prophet took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr's wife said, 'What detained you from your guests (or guest)?' He said, 'Have you not served them yet?' She said, 'They refused to eat until you come. The food was served for them but they refused." `Abdur Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, 'O Ghunthar (a harsh word)!' and also called me bad names and abused me and then said (to his family), 'Eat. No welcome for you.' Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving. Abu Bakr looked at it (the food) and found it as it was before serving or even more than that. He addressed his wife (saying) 'O the sister of Bani Firas! What is this?' She said, 'O the pleasure of my eyes! The food is now three times more than it was before.' Abu Bakr ate from it, and said, 'That (oath) was from Satan' meaning his oath (not to eat). Then he again took a morsel (mouthful) from it and then took the rest of it to the Prophet. So that meal was with the Prophet. There was a treaty between us and some people, and when the period of that treaty had elapsed the Prophet divided us into twelve (groups) (the Prophet's companions) each being headed by a man. Allah knows how many men were under the command of each (leader). So all of them (12 groups of men) ate of that meal."
Reference | : Sahih al-Bukhari 602 |
In-book reference | : Book 9, Hadith 77 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 576 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that the people of knowledge did not disapprove of people fasting using tooth-sticks at any hour of the day in Ramadan, whether at the beginning or the end, nor had he heard any of the people of knowledge disapproving of or forbidding the practice.
Yahya said that he heard Malik say, about fasting for six days after breaking the fast at the end of Ramadan, that he had never seen any of the people of knowledge and fiqh fasting them. He said, "I have not heard that any of our predecessors used to do that, and the people of knowledge disapprove of it and they are afraid that it might become a bida and that common and ignorant people might join to Ramadan what does not belong to it, if they were to think that the people of knowledge had given permission for that to be done and were seen doing it.
Yahya said that he heard Malik say, "I have never heard any of the people of knowledge and fiqh and those whom people take as an example forbidding fasting on the day of jumua. Fasting on it is good, and I have seen one of the people of knowledge fasting it, and it seemed to me that he was keen to do so."
USC-MSA web (English) reference | : Book 18, Hadith 60 |
Narrated Abu Huraira:
Allah's Apostle said, " Horses are kept for one of three purposes; for some people they are a source of reward, for some others they are a means of shelter and for some others they are a source of sins. The one for whom they are a source of reward, is he who keeps a horse for Allah's Cause (i.e. Jihad) tying it with a long tether on a meadow or in a garden with the result that whatever it eats from the area of the meadow or the garden where it is tied will be counted as good deeds for his benefit, and if it should break its rope and jump over one or two hillocks then all its dung and its foot marks will be written as good deeds for him; and if it passes by a river and drinks water from it even though he had no intention of watering it, even then he will get the reward for its drinking. As for the man for whom horses are a source of sins, he is the one who keeps a horse for the sake of pride and pretense and showing enmity for Muslims: such a horse will be a source of sins for him. When Allah's Apostle was asked about donkeys, he replied, "Nothing has been revealed to me about them except this unique, comprehensive Verse: "Then anyone who does an atom's (or a small ant's) weight of good shall see it; And anyone who does an atom's (or a small ant's) weight of evil, shall see it.' (101.7-8)
Reference | : Sahih al-Bukhari 2860 |
In-book reference | : Book 56, Hadith 76 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 112 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3659 |
In-book reference | : Book 49, Hadith 55 |
English translation | : Vol. 1, Book 46, Hadith 3659 |
Narrated Samurah ibn Jundub:
When, a boy from the Ansar and I were shooting (arrows) towards two of our targets, the sun was sighted by the people at the height of two or three lances above the horizon. It became black like the black herb called tannumah.
One of us said to his companion: Let us go to the mosque; by Allah, this incident of the sun will surely bring something new in the community of the Messenger of Allah (saws).
As we reached it, we suddenly saw that he (the Prophet) had already come out (of his house). He stepped forward for a long time as much as he could do so in the prayer. But we did not hear his voice. He then performed a bowing and prolonged it as much as he could do in the prayer. But we did not hear his voice. He then prostrated himself with us and prolonged it which he never did in the prayer before. But we did not hear his voice. He then did similarly in the second rak'ah. The sun became bright when he sat after the second rak'ah. Then he uttered the salutation. He then stood up, praised Allah, and extolled Him, and testified that there was no god but Allah and testified that he was His servant and apostle. Ahmad ibn Yunus then narrated the address of the Prophet (saws).
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1184 |
In-book reference | : Book 3, Hadith 24 |
English translation | : Book 3, Hadith 1180 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2788 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Vol. 4, Book 24, Hadith 2788 |
Reference | : Virtues of the Qur'an's Chapters and Verses 45 |
Reference | : Sunan Ibn Majah 1892 |
In-book reference | : Book 9, Hadith 48 |
English translation | : Vol. 3, Book 9, Hadith 1892 |
Narrated Al-Musaiyab:
When Abu Talib was in his death bed, the Prophet went to him while Abu Jahl was sitting beside him. The Prophet said, "O my uncle! Say: None has the right to be worshipped except Allah, an expression I will defend your case with, before Allah." Abu Jahl and `Abdullah bin Umaiya said, "O Abu Talib! Will you leave the religion of `Abdul Muttalib?" So they kept on saying this to him so that the last statement he said to them (before he died) was: "I am on the religion of `Abdul Muttalib." Then the Prophet said, " I will keep on asking for Allah's Forgiveness for you unless I am forbidden to do so." Then the following Verse was revealed:-- "It is not fitting for the Prophet and the believers to ask Allah's Forgiveness for the pagans, even if they were their near relatives, after it has become clear to them that they are the dwellers of the (Hell) Fire." (9.113) The other Verse was also revealed:-- "(O Prophet!) Verily, you guide not whom you like, but Allah guides whom He will ......." (28.56)
Reference | : Sahih al-Bukhari 3884 |
In-book reference | : Book 63, Hadith 109 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 223 |
(deprecated numbering scheme) |
Jabir (Allah be pleased with him) reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also, The sons of the woman making life grant said (to those who had been conferred upon this 'Umra):
Reference | : Sahih Muslim 1625k |
In-book reference | : Book 24, Hadith 36 |
USC-MSA web (English) reference | : Book 12, Hadith 3982 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he heard Rabia ibn Abd ar- Rahman say that a slave could marry four women.
Malik said, "This is the best of what I have heard about the matter."
Malik said, "The slave differs with the muhallil if the slave is given permission by his master for his ex-wife. If his master does not give him permission, he separates them. The muhallil is separated in any case if he intends to make the woman halal by marriage."
Malik said, "When a slave is owned by his wife or a husband owns his wife, the possession of each of them is rendered void without divorce. If a man, for instance, is married to a slave-girl, and then he buys her, he must divorce her as a matter of course. They can then re- marry. If they re-marry afterwards, that separation was not divorce."
Malik said, "When a slave is freed by his wife who owns him and she is in the idda-period from him, they can only return to each other after she has made another marriage."
USC-MSA web (English) reference | : Book 28, Hadith 43 |
Arabic reference | : Book 28, Hadith 1138 |
Narrated Abul Husayn, that is al-Haytham ibn Shafi
I and a companion of mine called Abu 'Amir, a man from al-Ma'afir went to perform prayer in Bayt al-Maqdis (Jerusalem). Their preacher was a man of Azd called AbuRayhanah, who was a companion of the Prophet (saws).
Abul Husayn said:
Abu Dawud said: The solitary point in this tradition (not supported by other traditions) is the report about the signet-ring.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4049 |
In-book reference | : Book 34, Hadith 30 |
English translation | : Book 33, Hadith 4038 |
Grade: | Da'if (Darussalam)because Rabah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 502 |
In-book reference | : Book 4, Hadith 95 |
Narrated Ibn `Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.
Reference | : Sahih al-Bukhari 1529 |
In-book reference | : Book 25, Hadith 17 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 604 |
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Narrated Ibn `Abbas:
The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa for the people of Sham, Qarn-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen; and these Mawaqit are for those living at those very places, and besides them for those whom come through them with the intention of performing Hajj and Umra; and whoever is living within these Mawaqit should assume lhram from where he starts, and the people of Mecca can assume Ihram from Mecca.
Reference | : Sahih al-Bukhari 1530 |
In-book reference | : Book 25, Hadith 18 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 605 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat (the place for assuming Ihram) for the people of Medina, and Qaran-al-Manazil for the people of Najd, and Yalamlam for the people of Yemen. These Mawaqit are for those people and also for those who come through these Mawaqit (from places other than the above-mentioned) with the intention of (performing) Hajj and Umra. And those living inside these Mawaqit can assume Ihram from the place where they start; even the people of Mecca can assume Ihram from Mecca.
Reference | : Sahih al-Bukhari 1845 |
In-book reference | : Book 28, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 29, Hadith 71 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah (Allah be pleased with both of them) reported that Allah's Messenger (may peace be upon him) went out to Mecca in Ramadan in the year of Victory, and he and the people fasted till he came to Kura' al-Ghamim and the people also fasted. He then called for a cup of water which he raised till the people saw it, and then he drank. He was told afterwards that some people had continued to fast, and he said:
Reference | : Sahih Muslim 1114a |
In-book reference | : Book 13, Hadith 116 |
USC-MSA web (English) reference | : Book 6, Hadith 2472 |
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Abu Zubair heard Jabir b. 'Abdullah (Allah be pleased with them) as saying as he was asked about (the place for entering upon the) state of Ihram:
Reference | : Sahih Muslim 1183b |
In-book reference | : Book 15, Hadith 20 |
USC-MSA web (English) reference | : Book 7, Hadith 2666 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that when his father did tawaf of the House he would hasten in the first three circuits and say in a low voice, "O Allah, there is no god but You, and You bring to life after You have made to die."
Allahumma la ilaha illa anta, wa anta tuhyi badama amatta.
USC-MSA web (English) reference | : Book 20, Hadith 110 |
Arabic reference | : Book 20, Hadith 813 |
Narrated Ibn `Abbas:
The Prophet said, "The most hated persons to Allah are three: (1) A person who deviates from the right conduct, i.e., an evil doer, in the Haram (sanctuaries of Mecca and Medina); (2) a person who seeks that the traditions of the Pre-lslamic Period of Ignorance, should remain in Islam (3) and a person who seeks to shed somebody's blood without any right."
Reference | : Sahih al-Bukhari 6882 |
In-book reference | : Book 87, Hadith 21 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 21 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "Allah says, 'I will be against three persons on the Day of Resurrection: -1. One who makes a covenant in My Name, but he proves treacherous. -2. One who sells a free person (as a slave) and eats the price, -3. And one who employs a laborer and gets the full work done by him but does not pay him his wages.' "
Reference | : Sahih al-Bukhari 2227 |
In-book reference | : Book 34, Hadith 174 |
USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 430 |
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Narrated Abu Bakra:
The Prophet said. "(The division of time has turned to its original form which was current when Allah created the Heavens and the Earths. The year is of twelve months, out of which four months are sacred: Three are in succession Dhul-Qa' da, Dhul-Hijja and Muharram, and (the fourth is) Rajab of (the tribe of) Mudar which comes between Jumadi-ath-Thaniyah and Sha ban."
Reference | : Sahih al-Bukhari 3197 |
In-book reference | : Book 59, Hadith 8 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 419 |
(deprecated numbering scheme) |
Mughira b. Shu'ba reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 593f |
In-book reference | : Book 30, Hadith 14 |
USC-MSA web (English) reference | : Book 18, Hadith 4257 |
(deprecated numbering scheme) |
Sha'bi reported that the scribe of al-Mughira b. Shu'ba said:
Reference | : Sahih Muslim 593h |
In-book reference | : Book 30, Hadith 16 |
USC-MSA web (English) reference | : Book 18, Hadith 4259 |
(deprecated numbering scheme) |
'A'isha reported Allah's Messenger (may peace be upon him) having said:
Reference | : Sahih Muslim 2438a |
In-book reference | : Book 44, Hadith 113 |
USC-MSA web (English) reference | : Book 31, Hadith 5977 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that a man said to Abdullah ibn Abbas, "I have divorced my wife by saying I divorce you a hundred times. What do you think my situation is?" Ibn Abbas said to him, "She was divorced from you by three pronouncements, and by the ninety-seven, you have mocked the ayat of Allah."
USC-MSA web (English) reference | : Book 29, Hadith 1 |
Arabic reference | : Book 29, Hadith 1153 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 104 |
In-book reference | : Book 1, Hadith 104 |
English translation | : Vol. 1, Book 1, Hadith 104 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 105 |
In-book reference | : Book 1, Hadith 105 |
English translation | : Vol. 1, Book 1, Hadith 105 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2048 |
In-book reference | : Book 28, Hadith 13 |
English translation | : Vol. 4, Book 2, Hadith 2048 |
His SAW statement: "The likes of Ar-Rabadhah" means: like what is between Al-Madinah and ArRabadhah. And Al-Baidã' is a mountain like Uhud.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2578 |
In-book reference | : Book 39, Hadith 6 |
English translation | : Vol. 4, Book 13, Hadith 2578 |
[Al-Bukhari and Muslim].
[Allah's Oath here refers to His Ayah: "There is not one of you but will cross over it (Hell)." (19:71) And the crossing will be across the 'Bridge' set over the Hell.]
Reference | : Riyad as-Salihin 953 |
In-book reference | : Book 6, Hadith 60 |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1591 |
In-book reference | : Book 17, Hadith 81 |
[Muslim].
Reference | : Riyad as-Salihin 1811 |
In-book reference | : Book 18, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1239 |
In-book reference | : Book 13, Hadith 61 |
English translation | : Vol. 2, Book 13, Hadith 1240 |
Reference | : Sunan an-Nasa'i 2399 |
In-book reference | : Book 22, Hadith 310 |
English translation | : Vol. 3, Book 22, Hadith 2401 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 481 |
In-book reference | : Book 5, Hadith 34 |
English translation | : Vol. 1, Book 5, Hadith 482 |
Narrated AbuBakrah:
The Prophet (saws) gave a sermon during his hajj and said: Time has completed a cycle and assumed the form of the day when Allah created the heavens and the earth. The year contains twelve months of which four are sacred, three of them consecutive, viz. Dhul-Qa'dah, Dhul-Hijjah and Muharram and also Rajab of Mudar which comes between Jumadah and Sha'ban.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1947 |
In-book reference | : Book 11, Hadith 227 |
English translation | : Book 10, Hadith 1942 |
Narrated Samurah ibn Jundub:
The Prophet (saws) said: When one of you comes to the cattle, he should seek permission of their master if he is there; if he permits, he should milk (the animals) and drink. If he is not there, he should call three times. If he responds, he should seek his permission; otherwise, he may milk (the animals) and drink, but should not carry (with him).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2619 |
In-book reference | : Book 15, Hadith 143 |
English translation | : Book 14, Hadith 2613 |
Narrated Rafi' ibn Khadij:
The Messenger of Allah (saws) forbade muhaqalah and muzabanah. Those who cultivate land are three: a man who has (his own) land and he tills it: a man who has been lent land and he tills the one lent to him; a man who employs another man to till land against gold (dinars) or silver (dirhams).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3400 |
In-book reference | : Book 23, Hadith 75 |
English translation | : Book 22, Hadith 3394 |
Narrated Qatadah:
When the Prophet of Allah (saws) saw the new moon, he said: "a new moon of good and right guidance; a new moon of good and right guidance; a new moon of good and right guidance. I believe in Him Who created you" three times. He would then say: "Praise be to Allah Who has made such and such a month to pass and has brought such and such a month."
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5092 |
In-book reference | : Book 43, Hadith 320 |
English translation | : Book 42, Hadith 5073 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4805 |
In-book reference | : Book 43, Hadith 33 |
English translation | : Book 42, Hadith 4787 |
صحيح م لكن قوله بإقامة واحدة شاذ إلا أن يزاد لكل صلاة (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1931 |
In-book reference | : Book 11, Hadith 211 |
English translation | : Book 10, Hadith 1926 |
صحيح م وفيه الشذوذ المذكور في الذي قبله (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1932 |
In-book reference | : Book 11, Hadith 212 |
English translation | : Book 10, Hadith 1927 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 251 |
In-book reference | : Book 1, Hadith 251 |
English translation | : Book 1, Hadith 251 |
Khaithamah reported that 'Abd Allah b. 'Amr said:
Abu 'Ali said: I heard Abu Dawud say: I heard Ahmad b. Hanbal say: The narrator 'Isa b. Shadhan is a sane person.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1391 |
In-book reference | : Book 6, Hadith 21 |
English translation | : Book 6, Hadith 1386 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 151 |
In-book reference | : Introduction, Hadith 151 |
English translation | : Vol. 1, Book 1, Hadith 151 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 3680 |
In-book reference | : Book 33, Hadith 24 |
English translation | : Vol. 5, Book 33, Hadith 3680 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3657 |
In-book reference | : Book 33, Hadith 1 |
English translation | : Vol. 5, Book 33, Hadith 3657 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2476 |
In-book reference | : Book 10, Hadith 61 |
English translation | : Vol. 3, Book 10, Hadith 2476 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2372 |
In-book reference | : Book 13, Hadith 65 |
English translation | : Vol. 3, Book 13, Hadith 2372 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2623 |
In-book reference | : Book 21, Hadith 9 |
English translation | : Vol. 3, Book 21, Hadith 2623 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1606 |
In-book reference | : Book 6, Hadith 174 |
English translation | : Vol. 1, Book 6, Hadith 1606 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 474 |
In-book reference | : Book 4, Hadith 68 |
Grade: | Hasan] (Darussalam) |
Reference | : Musnad Ahmad 528 |
In-book reference | : Book 4, Hadith 120 |
Grade: | Sahih because of corroborating evidence and its isnad is interrupted] (Darussalam) |
Reference | : Musnad Ahmad 1361 |
In-book reference | : Book 5, Hadith 761 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 519 |
In-book reference | : Book 3, Hadith 217 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3327 |
In-book reference | : Book 13, Hadith 241 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1365 |
In-book reference | : Book 4, Hadith 770 |
Sunnah.com reference | : Book 9, Hadith 22 |
English translation | : Book 9, Hadith 1220 |
Arabic reference | : Book 9, Hadith 1190 |
Sunnah.com reference | : Book 15, Hadith 14 |
English translation | : Book 15, Hadith 1475 |
Arabic reference | : Book 15, Hadith 1431 |
Reference | : Bulugh al-Maram 121 |
In-book reference | : Book 1, Hadith 148 |
English translation | : Book 1, Hadith 131 |
Sunnah.com reference | : Book 8, Hadith 106 |
English translation | : Book 8, Hadith 1068 |
Arabic reference | : Book 8, Hadith 1057 |
Narrated Nafi`:
`Abdullah bin `Umar said, "Allah's Apostle said, 'The people of Medina should assume lhram from Dhul-Hulaifa; the people of Sham from Al-Juhfa; and the people of Najd from Qarn." And `Abdullah added, "I was informed that Allah's Apostle had said, 'The people of Yemen should assume Ihram from Yalamlam.' "
Reference | : Sahih al-Bukhari 1525 |
In-book reference | : Book 25, Hadith 13 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 600 |
(deprecated numbering scheme) |
Narrated Salim bin `Abdullah from his father:
I heard Allah's Apostle saying, "The Miqat for the people of Medina is Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa); and for the people of Najd is Qarn. And said Ibn `Umar, "They claim, but I did not hear personally, that the Prophet said, "The Miqat for the people of Yemen is Yalamlam."
Reference | : Sahih al-Bukhari 1528 |
In-book reference | : Book 25, Hadith 16 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 603 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2651 |
In-book reference | : Book 24, Hadith 33 |
English translation | : Vol. 3, Book 24, Hadith 2652 |
Abu Huraira reported that they (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 2968 |
In-book reference | : Book 55, Hadith 22 |
USC-MSA web (English) reference | : Book 42, Hadith 7078 |
(deprecated numbering scheme) |
Malik said, "The best of what I have heard about a mukatab who injures a man so that blood-money must be paid, is that if the mukatab can pay the blood-money for the injury with his kitaba, he does so, and it is against his kitaba. If he cannot do that, and he cannot pay his kitaba because he must pay the blood-money of that injury before the kitaba, and he cannot pay the blood-money of that injury, then his master has an option. If he prefers to pay the blood-money of that injury, he does so and keeps his slave and he becomes an owned slave. If he wishes to surrender the slave to the injured, he surrenders him. The master does not have to do more than surrender his slave."
Malik spoke about people who were in a general kitaba and one of them caused an injury which entailed blood-money. He said, "If any of them does an injury involving blood-money, he and those who are with him in the kitaba are asked to pay all the blood-money of that injury. If they pay, they are confirmed in their kitaba. If they do not pay, and they are incapable then their master has an option. If he wishes, he can pay all the blood-money of that injury and all the slaves revert to him. If he wishes, he can surrender the one who did the injury alone and all the others revert to being his slaves since they could not pay the blood-money of the injury which their companion caused."
Malik said, "The way of doing things about which there is no dispute among us, is that when a mukatab is injured in some way which entails blood-money or one of the mukatab's children who is written with him in the kitaba is injured, their blood-money is the blood-money of slaves of their value, and what is appointed to them as their blood-money is paid to the master who has the kitaba and he reckons that for the mukatab at the end of his kitaba and there is a reduction for the blood-money that the master has taken for the injury."
Malik said, "The explanation of that is say, for example, he has written his kitaba for three thousand dirhams and the blood-money taken by the master for his injury is one thousand dirhams. When the mukatab has paid his master two thousand dirhams he is free. If what remains of his kitaba is one thousand dirhams and the blood-money for his injury is one thousand dirhams, he is free straightaway. If the blood-money of the injury is more than what remains of the kitaba, the master of the mukatab takes what remains of his kitaba and frees him. What remains after the payment of the kitaba belongs to the mukatab. One must not pay the mukatab any of the blood- money of his injury in case he might consume it and use it up. If he could not pay his kitaba completely he would then return to his master one eyed, with a hand cut off, or crippled in body. His master only wrote his kitaba against his property and earnings, and he did not write his kitaba so that he would take the blood-money for what happened to his child or to himself and use it up and consume it. One pays the blood-money of injuries to a mukatab and his children who are born in his kitaba, or their kitaba is written, to the master and he takes it into account for him at the end of his kitaba."
USC-MSA web (English) reference | : Book 39, Hadith 6 |
Yahya said that he heard Malik speak about two men who had a pledge between them. One of them undertook to sell his pledge, and the other one had asked him to wait a year for his due. He said, "If it is possible to divide the pledge, and the due of the one who asked him to wait will not be decreased, half the pledge which is between them is sold for him and he is given his due. If it is feared that his right will be decreased, all the pledge is sold, and the one who undertook to sell his pledge is given his due from that. If the one who asked him to wait for his due is pleased in himself, half of the price is paid to the pledger. If not, the pledgee is made to take an oath that he only asked him to wait so that he could transfer my pledge to me in its form.' Then he is given his due immediately."
Yahya said that he heard Malik say about a slave whose master had pledged him and the slave had property of his own, "The property of the slave is not part of the pledge unless the broker stipulates that."
USC-MSA web (English) reference | : Book 36, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1339 |
In-book reference | : Book 13, Hadith 161 |
English translation | : Vol. 2, Book 13, Hadith 1340 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3005 |
In-book reference | : Book 24, Hadith 388 |
English translation | : Vol. 3, Book 24, Hadith 3008 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3610 |
In-book reference | : Book 17, Hadith 51 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2278 |
In-book reference | : Book 9, Hadith 53 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 51 |
In-book reference | : Book 2, Hadith 5 |
English translation | : Book 2, Hadith 51 |
Narrated Abu Huraira:
The Verse:--"You (true Muslims) are the best of peoples ever raised up for mankind." means, the best of peoples for the people, as you bring them with chains on their necks till they embrace Islam.
Reference | : Sahih al-Bukhari 4557 |
In-book reference | : Book 65, Hadith 79 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 80 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2651 |
In-book reference | : Book 46, Hadith 18 |
USC-MSA web (English) reference | : Book 33, Hadith 6407 |
(deprecated numbering scheme) |