Yahya related to me from Malik that Yahya ibn Said heard Sulayman ibn Yasar mention that a face wound in which the bone was bared was like a head wound in which the bone was bared, unless the face was scarred by the wound. Then the blood-money is increased by one half of the blood-money of the head wound in which the skin was bared so that seventy five dinars are payable for it.
Malik said, "What is done in our community is that the head wound with splinters has fifteen camels." He explained, "The head wound with splinters is that from which pieces of bone fly off and which does not reach the brain. It can be in the head or the face."
Malik said, "The generally agreed on way of doing things in our community, is that there is no retaliation for a wound to the brain or a belly wound, and Ibn Shihab has said, 'There is no retaliation for a wound to the brain.' "
Malik explained, "The wound to the brain is what pierces the bones to the brain. This type of wound only occurs in the head. It is that which reaches the brain when the bones are pierced."
Malik said, "What is done in our community is that there is no blood-money paid on any head wound less than one which lays bare the skull. Blood-money is payable only for the head wound that bares the bone and what is worse than that. That is because the Messenger of Allah, may Allah bless him and grant him peace, stopped at the head wound which bared the bone in his letter to Amr ibn Hazm. He made it five camels. The imams, past and present, have not made any blood- money payable for injuries less than the head wound which bares the bone."
USC-MSA web (English) reference | : Book 43, Hadith 6 |
Arabic reference | : Book 43, Hadith 1570 |
Salim b. 'Abdullah (b. 'Umar) reported on the authority of his father that Allah's Messenger (may peace be upon him) observed the prayer of a traveller, i. e. two rak'ahs in Mina, and other places; so did Abu Bakr and 'Umar, and 'Uthman too observed two rak'ahs at the beginning of his caliphate, but he then completed four.
Reference | : Sahih Muslim 694a |
In-book reference | : Book 6, Hadith 21 |
USC-MSA web (English) reference | : Book 4, Hadith 1477 |
(deprecated numbering scheme) |
Ibn 'Umar reported:
Reference | : Sahih Muslim 575b |
In-book reference | : Book 5, Hadith 134 |
USC-MSA web (English) reference | : Book 4, Hadith 1190 |
(deprecated numbering scheme) |
Narrated Jabir bin `Abdullah:
The Prophet collected every two martyrs of Uhud in one piece of cloth, then he would ask, "Which of them had (knew) more of the Qur'an?" When one of them was pointed out for him, he would put that one first in the grave and say, "I will be a witness on these on the Day of Resurrection." He ordered them to be buried with their blood on their bodies and they were neither washed nor was a funeral prayer offered for them.
Reference | : Sahih al-Bukhari 1343 |
In-book reference | : Book 23, Hadith 98 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 427 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1536 |
In-book reference | : Book 18, Hadith 8 |
English translation | : Vol. 2, Book 18, Hadith 1537 |
Usama b. Zaid (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1280, 1281a |
In-book reference | : Book 15, Hadith 293 |
USC-MSA web (English) reference | : Book 7, Hadith 2931 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 715b |
In-book reference | : Book 6, Hadith 87 |
USC-MSA web (English) reference | : Book 4, Hadith 1543 |
(deprecated numbering scheme) |
Abu Huraira (Allah be pleased with him) used to say:
Reference | : Sahih Muslim 1432a |
In-book reference | : Book 16, Hadith 124 |
USC-MSA web (English) reference | : Book 8, Hadith 3349 |
(deprecated numbering scheme) |
Narrated Ka'b ibn Ujrah:
The Prophet (saws) came to the mosque of Banu AbdulAshhal. He prayed the sunset prayer there. When they finished the prayer, he saw them praying the supererogatory prayer after it. He said: This is the prayer to be offered in the houses.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1300 |
In-book reference | : Book 5, Hadith 51 |
English translation | : Book 5, Hadith 1295 |
Sunnah.com reference | : Book 2, Hadith 13 |
Arabic/English book reference | : Book 2, Hadith 163 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5202 |
In-book reference | : Book 48, Hadith 163 |
English translation | : Vol. 6, Book 48, Hadith 5205 |
Sunnah.com reference | : Book 2, Hadith 399 |
English translation | : Book 2, Hadith 473 |
Arabic reference | : Book 2, Hadith 475 |
Narrated Umm Salamah, Ummul Mu'minin:
Her bedding was in front of the place of prayer of the Prophet (saws).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4148 |
In-book reference | : Book 34, Hadith 129 |
English translation | : Book 33, Hadith 4136 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 759 |
In-book reference | : Book 4, Hadith 25 |
English translation | : Vol. 1, Book 4, Hadith 759 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3161 |
In-book reference | : Book 26, Hadith 42 |
English translation | : Vol. 4, Book 26, Hadith 3161 |
Narrated Ibn `Umar:
The Prophet used to offer (Nawafil) prayers on his Rahila (mount) facing its direction by signals, but not the compulsory prayer. He also used to pray witr on his (mount) Rahila.
Reference | : Sahih al-Bukhari 1000 |
In-book reference | : Book 14, Hadith 11 |
USC-MSA web (English) reference | : Vol. 2, Book 16, Hadith 114 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
I followed the Prophet while he was going out to answer the call of nature. He used not to look this way or that. So, when I approached near him he said to me, "Fetch for me some stones for ' cleaning the privates parts (or said something similar), and do not bring a bone or a piece of dung." So I brought the stones in the corner of my garment and placed them by his side and I then went away from him. When he finished (from answering the call of nature) he used, them .
Reference | : Sahih al-Bukhari 155 |
In-book reference | : Book 4, Hadith 21 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 157 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1354 |
In-book reference | : Book 5, Hadith 754 |
Narrated Ibn `Abbas:
The delegates of `Abdul Qais came to Allah's Apostle and said, "The pagans of the tribe of Mudar intervene between you and us therefore we cannot come to you except in the Holy months. So please order us to do something good (Religious deeds) by which we may enter Paradise (by acting on them) and we may inform our people whom we have left behind to observe it." The Prophet said, "I order you to do four things and forbid you from four things: I order you to believe in Allah. Do you know what is meant by belief in Allah? It is to testify that none has the right to be worshipped except Allah, to offer prayers perfectly, to give Zakat, and to give Al-Khumus (one-fifth of the war booty) (in Allah's Cause). And I forbid you four things, (i.e., Do not drink alcoholic drinks) Ad-Dubba, An- Naqir, (pitched water skins), Az-Zuruf, Al-Muzaffat and Al--Hantam (names of utensils used for the preparation of alcoholic drinks)." (See Hadith No. 50, Vol. 1)
Reference | : Sahih al-Bukhari 7556 |
In-book reference | : Book 97, Hadith 181 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 645 |
(deprecated numbering scheme) |
Other chains report similar narrations.
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2574 |
In-book reference | : Book 39, Hadith 2 |
English translation | : Vol. 4, Book 13, Hadith 2574 |
Grade: | Muttafaqun 'alayh (Zubair `Aliza'i) | مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
متفق عليه (زبیر علی زئی) |
Reference | : Mishkat al-Masabih 14 |
In-book reference | : Book 1, Hadith 13 |
Narrated Abu Huraira:
Once Allah's Apostle prayed two rak`at (instead of four) and finished his prayer. Dhul-Yadain asked him whether the prayer had been reduced or whether he had forgotten. Allah's Apostle asked the people whether Dhul-Yadain was telling the truth. The people replied in the affirmative. Then Allah's Apostle stood up, offered the remaining two rak`at and then finished his prayer with Taslim and then said, "Allahu Akbar." He followed it with two prostrations like ordinary prostrations or a bit longer.
Reference | : Sahih al-Bukhari 714 |
In-book reference | : Book 10, Hadith 109 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 682 |
(deprecated numbering scheme) |
Abu Juhaifah reported:
He then made a call to prayer. When he reached the words “ come to prayer, come to salvation”. He turned his neck right and left, respectively; he did not turn himself (with his whole body). He then entered (his house) and came out with a lancet. The narrator then reported the rest of the tradition.
صحيح ، لكن من قوله : قال موسى : منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 520 |
In-book reference | : Book 2, Hadith 130 |
English translation | : Book 2, Hadith 520 |
Grade: | Hasan (Darussalam) [] (Darussalam) |
Reference | : Musnad Ahmad 474 |
In-book reference | : Book 4, Hadith 68 |
Narrated `Abdullah bin `Abbas:
During the lifetime of Allah's Apostle, the sun eclipsed. Allah's Apostle offered the prayer of (the) eclipse) and so did the people along with him. He performed a long Qiyam (standing posture) during which Surat-al-Baqara could have been recited; then he performed a pro-longed bowing, then raised his head and stood for a long time which was slightly less than that of the first Qiyam (and recited Qur'an). Then he performed a prolonged bowing again but the period was shorter than the period of the first bowing, then he stood up and then prostrated. Again he stood up, but this time the period of standing was less than the first standing. Then he performed a prolonged bowing but of a lesser duration than the first, then he stood up again for a long time but for a lesser duration than the first. Then he performed a prolonged bowing but of lesser duration than the first, and then he again stood up, and then prostrated and then finished his prayer. By then the sun eclipse had cleared. The Prophet then said, "The sun and the moon are two signs among the signs of Allah, and they do not eclipse because of the death or birth of someone, so when you observe the eclipse, remember Allah (offer the eclipse prayer)." They (the people) said, "O Allah's Apostle! We saw you stretching your hand to take something at this place of yours, then we saw you stepping backward." He said, "I saw Paradise (or Paradise was shown to me), and I stretched my hand to pluck a bunch (of grapes), and had I plucked it, you would have eaten of it as long as this world exists. Then I saw the (Hell) Fire, and I have never before, seen such a horrible sight as that, and I saw that the majority of its dwellers were women." The people asked, "O Allah's Apostle! What is the reason for that?" He replied, "Because of their ungratefulness." It was said. "Do they disbelieve in Allah (are they ungrateful to Allah)?" He replied, "They are not thankful to their husbands and are ungrateful for the favors done to them. Even if you do good to one of them all your life, when she seems some harshness from you, she will say, "I have never seen any good from you.' "
Reference | : Sahih al-Bukhari 5197 |
In-book reference | : Book 67, Hadith 131 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 125 |
(deprecated numbering scheme) |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2550b |
In-book reference | : Book 45, Hadith 9 |
USC-MSA web (English) reference | : Book 32, Hadith 6188 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Az-Zubair:
I said to my father, 'I do not hear from you any narration (Hadith) of Allah s Apostle as I hear (his narration) from so and so?" Az-Zubair replied. l was always with him (the Prophet) and I heard him saying "Whoever tells a lie against me (intentionally) then (surely) let him occupy, his seat in Hellfire.
Reference | : Sahih al-Bukhari 107 |
In-book reference | : Book 3, Hadith 49 |
USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 107 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 555 |
In-book reference | : Book 6, Hadith 62 |
English translation | : Vol. 1, Book 6, Hadith 556 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 542 |
In-book reference | : Book 6, Hadith 49 |
English translation | : Vol. 1, Book 6, Hadith 543 |
وَفِي المصابيح عَن سُبْرَة بن معبد
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 572, 573 |
In-book reference | : Book 4, Hadith 9 |
Narrated `Aisha:
Allah's Apostle used to offer the Fajr prayer when it was still dark and the believing women used to return (after finishing their prayer) and nobody could recognize them owing to darkness, or they could not recognize one another.
Reference | : Sahih al-Bukhari 872 |
In-book reference | : Book 10, Hadith 263 |
USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 831 |
(deprecated numbering scheme) |
Narrated Rafi` bin Khadij:
We used to offer the `Asr prayer with the Prophet and slaughter a camel, the meat of which would be divided in ten parts. We would eat the cooked meat before sunset.
Reference | : Sahih al-Bukhari 2485 |
In-book reference | : Book 47, Hadith 3 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 665 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1948 |
In-book reference | : Book 21, Hadith 131 |
English translation | : Vol. 3, Book 21, Hadith 1950 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1943 |
In-book reference | : Book 21, Hadith 126 |
English translation | : Vol. 3, Book 21, Hadith 1945 |
Narrated Aisha, Ummul Mu'minin:
The Prophet (saws) said: Any person who offers prayer at night regularly but (on a certain night) he is dominated by sleep will be given the reward of praying. His sleep will be almsgiving.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1314 |
In-book reference | : Book 5, Hadith 65 |
English translation | : Book 5, Hadith 1309 |
Sunnah.com reference | : Book 2, Hadith 10 |
Arabic/English book reference | : Book 2, Hadith 160 |
Narrated Mu'awiyah:
AbuMijlaz said: Mu'awiyah went out to Ibn az-Zubayr and Ibn Amir. Ibn Amir got up and Ibn az-Zubayr remained sitting. Mu'awiyah said to Ibn Amir: Sit down, for I heard the Messenger of Allah (saws) say: Let him who likes people to stand up before him prepare his place in Hell.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5229 |
In-book reference | : Book 43, Hadith 457 |
English translation | : Book 42, Hadith 5210 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2710 |
In-book reference | : Book 10, Hadith 200 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4010 |
In-book reference | : Book 36, Hadith 85 |
English translation | : Vol. 5, Book 36, Hadith 4010 |
Abu Huraira reported:
Reference | : Sahih Muslim 423 |
In-book reference | : Book 4, Hadith 119 |
USC-MSA web (English) reference | : Book 4, Hadith 853 |
(deprecated numbering scheme) |
Narrated Malik bin Al-Huwairith:
On my departure from the Prophet he said to me and to a friend of mine, "You two, pronounce the Adhan and the Iqama for the prayer and let the elder of you lead the prayer."
Reference | : Sahih al-Bukhari 2848 |
In-book reference | : Book 56, Hadith 64 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 101 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1218 |
In-book reference | : Book 13, Hadith 40 |
English translation | : Vol. 2, Book 13, Hadith 1219 |
Narrated `Imran:
Once we were traveling with the Prophet and we carried on traveling till the last part of the night and then we (halted at a place) and slept (deeply). There is nothing sweeter than sleep for a traveler in the last part of the night. So it was only the heat of the sun that made us to wake up and the first to wake up was so and so, then so and so and then so and so (the narrator `Auf said that Abu Raja' had told him their names but he had forgotten them) and the fourth person to wake up was `Umar bin Al- Khattab. And whenever the Prophet used to sleep, nobody would wake up him till he himself used to get up as we did not know what was happening (being revealed) to him in his sleep. So, `Umar got up and saw the condition of the people, and he was a strict man, so he said, "Allahu Akbar" and raised his voice with Takbir, and kept on saying loudly till the Prophet got up because of it. When he got up, the people informed him about what had happened to them. He said, "There is no harm (or it will not be harmful). Depart!" So they departed from that place, and after covering some distance the Prophet stopped and asked for some water to perform the ablution. So he performed the ablution and the call for the prayer was pronounced and he led the people in prayer. After he finished from the prayer, he saw a man sitting aloof who had not prayed with the people. He asked, "O so and so! What has prevented you from praying with us?" He replied, "I am Junub and there is no water. " The Prophet said, "Perform Tayammum with (clean) earth and that is sufficient for you." Then the Prophet proceeded on and the people complained to him of thirst. Thereupon he got down and called a person (the narrator `Auf added that Abu Raja' had named him but he had forgotten) and `Ali, and ordered them to go and bring water. So they went in search of water and met a woman who was sitting on her camel between two bags of water. They asked, "Where can we find water?" She replied, "I was there (at the place of water) this hour yesterday and my people are behind me." They requested her to accompany them. She asked, "Where?" They said, "To Allah's Apostle ." She said, "Do you mean the man who is called the Sabi, (with a new religion)?" They replied, "Yes, the same person. So come along." They brought her to the Prophet and narrated the whole story. He said, "Help her to dismount." The Prophet asked for a pot, then he opened the mouths of the bags and poured some water into the pot. Then he closed the big openings of the bags and opened the small ones and the people were called upon to drink and water their animals. So they all watered their animals and they (too) all quenched their thirst and also gave water to others and last of all the Prophet gave a pot full of water to the person who was Junub and told him to pour it over his body. The woman was standing and watching all that which they were doing with her water. By Allah, when her water bags were returned the looked like as if they were more full (of water) than they had been before (Miracle of Allah's Apostle) Then the Prophet ordered us to collect something for her; so dates, flour and Sawiq were collected which amounted to a good meal that was put in a piece of cloth. She was helped to ride on her camel and that cloth full of foodstuff was also placed in front of her and then the Prophet said to her, "We have not taken your water but Allah has given water to us." She returned home late. Her relatives asked her: "O so and so what has delayed you?" She said, "A strange thing! Two men met me and took me to the man who is called the Sabi' and he did such and such a thing. By Allah, he is either the greatest magician between this and this (gesturing with her index and middle fingers raising them towards the sky indicating the heaven and the earth) or he is Allah's true Apostle." Afterwards the Muslims used to attack the pagans around her abode but never touched her village. One day she said to her people, "I think that these people leave you purposely. Have you got any inclination to Islam?" They obeyed her and all of them embraced Islam. Abu `Abdullah said: The word Saba'a means "The one who has deserted his old religion and embraced a new religion." Abul 'Ailya [??] said, "The S`Abis are a sect of people of the Scripture who recite the Book of Psalms."
Reference | : Sahih al-Bukhari 344 |
In-book reference | : Book 7, Hadith 11 |
USC-MSA web (English) reference | : Vol. 1, Book 7, Hadith 340 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud:
A man came and said, "O Allah's Apostle! I keep away from the morning prayer because so-and-so (Imam) prolongs it too much." Allah's Apostle became furious and I had never seen him more furious than he was on that day. The Prophet said, "O people! Some of you make others dislike the prayer, so whoever becomes an Imam he should shorten the prayer, as behind him are the weak, the old and the needy.''
Reference | : Sahih al-Bukhari 704 |
In-book reference | : Book 10, Hadith 99 |
USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 672 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 175 |
In-book reference | : Book 2, Hadith 27 |
English translation | : Vol. 1, Book 2, Hadith 175 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 178 |
In-book reference | : Book 2, Hadith 30 |
English translation | : Vol. 1, Book 2, Hadith 178 |
Grade: | Da'if (Darussalam) [, because Abdul-Malik bin Ubaid is unknown) (Darussalam) |
Reference | : Musnad Ahmad 423 |
In-book reference | : Book 4, Hadith 22 |
Narrated Ibn `Umar:
A man came to the Prophet while he was delivering the sermon and asked him how to offer the night prayers. The Prophet replied, 'Pray two rak`at at a time and then two and then two and so on and if you are afraid of dawn (the approach of the time of the Fajr prayer) pray one rak`a and that will be the witr for all the rak`at which you have prayed." Narrated 'Ubaidullah bin `Abdullah bin `Umar: A man called the Prophet while he was in the mosque.
Reference | : Sahih al-Bukhari 473 |
In-book reference | : Book 8, Hadith 121 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 462 |
(deprecated numbering scheme) |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنِ الأَعْمَشِ، عَنْ عَبْدِ اللَّهِ بْنِ مُرَّةَ، بِهَذَا الإِسْنَادِ نَحْوَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَإِنَّمَا مَعْنَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ نِفَاقُ الْعَمَلِ وَإِنَّمَا كَانَ نِفَاقُ التَّكْذِيبِ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم هَكَذَا رُوِيَ عَنِ الْحَسَنِ الْبَصْرِيِّ شَيْئًا مِنْ هَذَا أَنَّهُ قَالَ النِّفَاقُ نِفَاقَانِ نِفَاقُ الْعَمَلِ وَنِفَاقُ التَّكْذِيبِ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2632 |
In-book reference | : Book 40, Hadith 27 |
English translation | : Vol. 5, Book 38, Hadith 2632 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 599 |
In-book reference | : Book 1, Hadith 333 |
English translation | : Vol. 1, Book 1, Hadith 599 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 247 |
In-book reference | : Book 2, Hadith 99 |
English translation | : Vol. 1, Book 2, Hadith 247 |
Sunnah.com reference | : Book 8, Hadith 215 |
English translation | : Book 8, Hadith 1161 |
Arabic reference | : Book 8, Hadith 1150 |
Grade: | Sahih lighairihi and Da'if (Darussalam) because it is interrupted (Darussalam) |
Reference | : Musnad Ahmad 37 |
In-book reference | : Book 1, Hadith 36 |
Narrated Maimuna:
(the wife of the Prophet) Allah's Apostle performed ablution like that for the prayer but did not wash his feet. He washed off the discharge from his private parts and then poured water over his body. He withdrew his feet from that place (the place where he took the bath) and then washed them. And that was his way of taking the bath of Janaba.
Reference | : Sahih al-Bukhari 249 |
In-book reference | : Book 5, Hadith 2 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 249 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2778 |
In-book reference | : Book 55, Hadith 41 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 38 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2486 |
In-book reference | : Book 16, Hadith 51 |
English translation | : Vol. 3, Book 16, Hadith 2486 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4201 |
In-book reference | : Book 39, Hadith 53 |
English translation | : Vol. 5, Book 39, Hadith 4206 |
Sunnah.com reference | : Book 2, Hadith 67 |
Arabic/English book reference | : Book 2, Hadith 204 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 171 |
In-book reference | : Book 1, Hadith 171 |
English translation | : Book 1, Hadith 171 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 422 |
In-book reference | : Book 1, Hadith 156 |
English translation | : Vol. 1, Book 1, Hadith 422 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 198 |
In-book reference | : Book 2, Hadith 1 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 650 |
In-book reference | : Book 5, Hadith 86 |
Yahya said that Malik said, "The way of doing things in our community about which there is no dispute is that women do not swear in the swearing for the intentional act. If the murdered man only has female relatives, the women have no right to swear for blood and no pardon in murder."
Yahya said that Malik said about a man who is murdered, "If the paternal relatives of the murdered man or his mawali say, 'We swear and we demand our companion's blood,' that is their right."
Malik said, "If the women want to pardon him, they cannot do that. The paternal relatives and mawali are entitled to do that more than them because they are the ones who demand blood and swear for it."
Malik said, "If the paternal relatives or mawali pardon after they demand blood and the women refuse and say, 'We will not abandon our right against the murderer of our companion,' the women are more entitled to that because whoever takes retaliation is more entitled than the one who leaves it among the women and paternal relatives when the murder is established and killing obliged."
Malik said, "At least two claimants must swear in murder. The oaths are repeated by them until they swear fifty oaths, then they have the right to blood. That is how things are done in our community."
Malik said, "When people beat a man and he dies in their hands, they are all slain for him. If he dies after their beating, there is swearing. If there is swearing, it is only against one man and only he is slain. We have never known the swearing to be against more than one man."
Malik spoke about a slave who had his hand or foot broken and then the break mended . He said, "The one who injured him is not obliged to pay anything. If that break causes him loss or scar, the one who injured him must pay according to what he diminished of the value of the slave."
Malik said, "What is done in our community about retaliation between slaves is that it is like retaliation between freemen. The life of the slave-girl for the life of the slave, and her injury for his injury. When a slave intentionally kills a slave, the master of the murdered slave has a choice. If he wishes, he kills him, and if he wishes, he takes the blood-money. If he takes the blood-money, he takes the value of his slave. If the owner of the slave who killed wishes to give the value of the murdered slave, he does it. If he wishes, he surrenders his slave. If he surrenders him, he is not obliged to do anything other than that. When the owner of the murdered slave takes the slave who murdered and is satisifed with him, he must not kill him. All retaliations between slaves for cutting off of the hand and foot and such things are dealt with in the same way as in the murder."
Malik said about a muslim slave who injures a jew or christian, "If the master of the slave wishes to pay blood-money for him according to the injury, he does it. Or else he surrenders him and he is sold, and the jew or christian is given the blood-money of the injury or all the price of the slave if the blood-money is greater than his price. The jew or christian is not given a muslim slave."
Sunnah.com reference | : Book 44, Hadith 3 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1203 |
In-book reference | : Book 5, Hadith 401 |
English translation | : Vol. 1, Book 5, Hadith 1203 |
Narrated Jabir:
A man from the tribe of Aslam came to the Prophet and confessed that he had committed an illegal sexual intercourse. The Prophet turned his face away from him till the man bore witness against himself four times. The Prophet said to him, "Are you mad?" He said "No." He said, "Are you married?" He said, "Yes." Then the Prophet ordered that he be stoned to death, and he was stoned to death at the Musalla. When the stones troubled him, he fled, but he was caught and was stoned till he died. The Prophet spoke well of him and offered his funeral prayer.
Reference | : Sahih al-Bukhari 6820 |
In-book reference | : Book 86, Hadith 48 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 810 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 391 |
In-book reference | : Book 2, Hadith 243 |
English translation | : Vol. 1, Book 2, Hadith 391 |
That the Prophet (saws) said: "Whoever fought in the cause of Allah - a Muslim man - for the time it takes for two milkings of a camel, then Paradise is obligatory for him. And whoever suffered a wound in the cause of Allah, or he suffers from an injury, then he will come on the Day of Resurrection while (his blood will be) more copius that it ever was, its color the color of saffron, and its scent like that of musk."
This Hadith is Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1657 |
In-book reference | : Book 22, Hadith 40 |
English translation | : Vol. 3, Book 20, Hadith 1657 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1224 |
In-book reference | : Book 4, Hadith 27 |
English translation | : Book 4, Hadith 1220 |
Grade: | Da'if (Al-Albani) | ضـعـيـف (الألباني) | حكم : |
Arabic/English book reference | : Book 14, Hadith 308 |
Narrated `Abdullah bin Yazid Al-Khatmi:
That Abu Aiyub informed him that he offered the Maghrib and `Isha' prayers together with the Prophet during Hajjat-ul-Wada`.
Reference | : Sahih al-Bukhari 4414 |
In-book reference | : Book 64, Hadith 436 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 698 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 1892 |
In-book reference | : Book 9, Hadith 48 |
English translation | : Vol. 3, Book 9, Hadith 1892 |
Umar bin al-Khattab narrated that the Prophet (ﷺ) said... a similar report, in which he said: crisp or fresh.
قَالَ حَدَّثَنَا يَحْيَى بْنُ آدَمَ حَدَّثَنَا أَبُو بَكْرٍ وَيَزِيدُ بْنُ عَبْدِ الْعَزِيزِ عَنِ الْأَعْمَشِ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مِثْلَهُ قَالَ غَضًّا أَوْ رَطْبًا.
Grade: | Hasan (35), Sahih (36) (Darussalam) |
Reference | : Musnad Ahmad 35, 36 |
In-book reference | : Book 1, Hadith 35 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5066 |
In-book reference | : Book 43, Hadith 294 |
English translation | : Book 42, Hadith 5048 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1346 |
In-book reference | : Book 13, Hadith 168 |
English translation | : Vol. 2, Book 13, Hadith 1347 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1066 |
In-book reference | : Book 5, Hadith 485 |
Yahya related to me from Malik from Yahya ibn Said that Said ibn al-Musayyab used to say, "Whoever prays on waterless, desolate land - an angel prays on his right and an angel prays on his left. When he calls both the adhan and the iqama for the prayer, or calls out the iqama, angels like mountains pray behind him."
Sunnah.com reference | : Book 3, Hadith 14 |
USC-MSA web (English) reference | : Book 3, Hadith 14 |
Arabic reference | : Book 3, Hadith 160 |
Yahya related to me from Malik from Hisham ibn Urwa that Fatima bint al-Mundhir told him that she used to see Asma bint Abi Bakrat Muzdalifa telling whoever led the subh prayer for her and her companions to pray it as soon as the dawn broke, after which she would mount and go to Mina without stopping at all.
USC-MSA web (English) reference | : Book 20, Hadith 184 |
Arabic reference | : Book 20, Hadith 883 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 490 |
In-book reference | : Book 4, Hadith 3 |
English translation | : Vol. 1, Book 4, Hadith 490 |
Zaid b. Arqam used to utter four takbirs (Allah is Most Great) over our dead person (during prayer). He uttered five takbirs on a dead person. So I asked him. He replied: The Messenger of Allah (saws) used to utter those.
Abu Dawud said: I remember the tradition of Ibn al-Muthanna in a more guarded way.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3197 |
In-book reference | : Book 21, Hadith 109 |
English translation | : Book 20, Hadith 3191 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 553 |
In-book reference | : Book 6, Hadith 60 |
English translation | : Vol. 1, Book 6, Hadith 554 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3148 |
In-book reference | : Book 21, Hadith 60 |
English translation | : Book 20, Hadith 3142 |
Narrated Abdullah ibn Mas'ud:
The Messenger of Allah (saws) led us in prayer in the time of danger. They (the people) stood in two rows. One row was behind the Messenger of Allah (saws) and the other faced the enemy. The Messenger of Allah (saws) led them in one rak'ah,and then the other section came and took their place; they went and faced the enemy. The Prophet (saws) led them in one rak'ah and uttered the salutation. They stood up and prayed the second rak'ah by themselves and uttered the salutation and went away; they took the place of the other section facing the enemy. They came back and took their place. They prayed one rak'ah by themselves and then uttered the salutation.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1244 |
In-book reference | : Book 4, Hadith 47 |
English translation | : Book 4, Hadith 1239 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 204 |
In-book reference | : Book 30, Hadith 2 |
Narrated Ibn `Umar:
The Prophet said, "The sun and the moon do not eclipse because of the death or life (i.e. birth) of someone but they are two signs amongst the signs of Allah. When you see them offer the prayer."
Reference | : Sahih al-Bukhari 1042 |
In-book reference | : Book 16, Hadith 3 |
USC-MSA web (English) reference | : Vol. 2, Book 18, Hadith 152 |
(deprecated numbering scheme) |
Narrated Abu Mas`ud:
The Prophet said, "the sun and the moon do not eclipse because of the death or life of someone, but they are two signs amongst the Signs of Allah. So, if you see them, offer the Prayer (of eclipse).
Reference | : Sahih al-Bukhari 3204 |
In-book reference | : Book 59, Hadith 15 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 426 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1942 |
In-book reference | : Book 21, Hadith 125 |
English translation | : Vol. 3, Book 21, Hadith 1944 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1206 |
In-book reference | : Book 5, Hadith 404 |
English translation | : Vol. 1, Book 5, Hadith 1206 |
Reference | : Bulugh al-Maram 79 |
In-book reference | : Book 1, Hadith 96 |
English translation | : Book 1, Hadith 85 |
Narrated Safwan bin Muhriz:
While Ibn `Umar was performing the Tawaf (around the Ka`ba), a man came up to him and said, "O Abu `AbdurRahman!" or said, "O Ibn `Umar! Did you hear anything from the Prophet about An35 Najwa?" Ibn `Umar said, "I heard the Prophet saying, 'The Believer will be brought near his Lord." (Hisham, a sub-narrator said, reporting the Prophet's words), "The believer will come near (his Lord) till his Lord covers him with His screen and makes him confess his sins. (Allah will ask him), 'Do you know (that you did) 'such-and-such sin?" He will say twice, 'Yes, I do.' Then Allah will say, 'I concealed it in the world and I forgive it for you today.' Then the record of his good deeds will be folded up. As for the others, or the disbelievers, it will be announced publicly before the witnesses: 'These are ones who lied against their Lord."
Reference | : Sahih al-Bukhari 4685 |
In-book reference | : Book 65, Hadith 207 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 207 |
(deprecated numbering scheme) |
'A'isha (Allah be pleased with her) reported that there came a few desert Arabs to Allah's Messenger (may peace be upon him) and said:
Reference | : Sahih Muslim 2317 |
In-book reference | : Book 43, Hadith 85 |
USC-MSA web (English) reference | : Book 30, Hadith 5735 |
(deprecated numbering scheme) |
Yahya related to me the like of that from Malik from Ibn Shihab.
Malik said, about a slave who divorced a slave-girl but did not make it absolute, "He can return to her. If he then dies while she is still in the idda from her divorce, she does the idda of a slave- girl whose husband dies, and it is two months and five days. If she has been set free and he can return to her, and she does not choose to separate after she has been set free, and he dies while she is in the idda from the divorce, she does the idda of a free woman whose husband has died, four months and ten days. That is because the idda of widowhood befell her while she was free, so her idda is the idda of a free woman."
Malik said, "That is what is done among us."
USC-MSA web (English) reference | : Book 29, Hadith 94 |
Arabic reference | : Book 29, Hadith 1259 |
[Muslim].
Reference | : Riyad as-Salihin 267 |
In-book reference | : Introduction, Hadith 267 |
Sunnah.com reference | : Book 5, Hadith 14 |
English translation | : Book 5, Hadith 684 |
Arabic reference | : Book 5, Hadith 663 |
Sunnah.com reference | : Book 2, Hadith 160 |
English translation | : Book 2, Hadith 0 |
Arabic reference | : Book 2, Hadith 279 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1235 |
In-book reference | : Book 5, Hadith 433 |
English translation | : Vol. 1, Book 5, Hadith 1235 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3822 |
In-book reference | : Book 33, Hadith 166 |
English translation | : Vol. 5, Book 33, Hadith 3822 |
Grade: | Sahih (Darussalam) [Bukhari 3542] (Darussalam) |
Reference | : Musnad Ahmad 40 |
In-book reference | : Book 1, Hadith 39 |
Narrated Abu Musa Al-Ash`ari:
When Allah's Apostle fought the battle of Khaibar, or when Allah's Apostle went towards it, (whenever) the people, (passed over a high place overlooking a valley, they raised their voices saying, "Allahu-Akbar! Allahu-Akbar! None has the right to be worshipped except Allah." On that Allah's Apostle said (to them), "Lower your voices, for you are not calling a deaf or an absent one, but you are calling a Hearer Who is near and is with you." I was behind the riding animal of Allah's Apostle and he heard me saying. "There Is neither might, nor power but with Allah," On that he said to me, "O `Abdullah bin Qais!" I said, "Labbaik. O Allah's Apostle!" He said, "Shall I tell you a sentence which is one of the treasures of Paradise" I said, "Yes, O Allah's Apostle! Let my father and mother be sacrificed for your sake." He said, "It is: There is neither might nor power but with Allah."
Reference | : Sahih al-Bukhari 4205 |
In-book reference | : Book 64, Hadith 245 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 516 |
(deprecated numbering scheme) |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1432 |
In-book reference | : Book 5, Hadith 630 |
English translation | : Vol. 1, Book 5, Hadith 1432 |
Narrated Ibn `Umar:
Allah's Apostle forbade that a Muhrim should wear clothes dyed with Saffron or Wars, and said, "Whoever has no shoes can put on Khuffs (socks made from thick fabric or leather) after cutting it below the ankles."
Reference | : Sahih al-Bukhari 5852 |
In-book reference | : Book 77, Hadith 69 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 743 |
(deprecated numbering scheme) |