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Jami` at-Tirmidhi 2159
Sulaiman bin 'Amr bin Al-Ahwas narrated from his father who said:
"During the Farewell Pilgrimage, I heard the Messenger of Allah(s.a.w) saying:
'Which day is this?' They said:'The day of Al-Hajj Al-Akbar.'He said:'Indeed your blood, your wealth, your honour is sacred to each other, just as this day of yours is sacred in this city of yours. Indeed, no one commits a crime except against himself. Indeed none commits a crime for which his son is accountable, nor does a child commit a crime for which his father is held accountable. Indeed Ash-Shaitan has lost hope of ever being worshipped in this city of yours, but he will have compliance in what deeds of yours you consider insignificant, which he will be content with."'
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ شَبِيبِ بْنِ غَرْقَدَةَ، عَنْ سُلَيْمَانَ بْنِ عَمْرِو بْنِ الأَحْوَصِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ فِي حِجَّةِ الْوَدَاعِ لِلنَّاسِ " أَىُّ يَوْمٍ هَذَا " . قَالُوا يَوْمُ الْحَجِّ الأَكْبَرِ . قَالَ " فَإِنَّ دِمَاءَكُمْ وَأَمْوَالَكُمْ وَأَعْرَاضَكُمْ بَيْنَكُمْ حَرَامٌ كَحُرْمَةِ يَوْمِكُمْ هَذَا فِي بَلَدِكُمْ هَذَا أَلاَ لاَ يَجْنِي جَانٍ إِلاَّ عَلَى نَفْسِهِ أَلاَ لاَ يَجْنِي جَانٍ عَلَى وَلَدِهِ وَلاَ مَوْلُودٌ عَلَى وَالِدِهِ أَلاَ وَإِنَّ الشَّيْطَانَ قَدْ أَيِسَ مِنْ أَنْ يُعْبَدَ فِي بِلاَدِكُمْ هَذِهِ أَبَدًا وَلَكِنْ سَتَكُونُ لَهُ طَاعَةٌ فِيمَا تَحْتَقِرُونَ مِنْ أَعْمَالِكُمْ فَسَيَرْضَى بِهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي بَكْرَةَ وَابْنِ عَبَّاسٍ وَجَابِرٍ وَحُذَيْمِ بْنِ عَمْرٍو السَّعْدِيِّ . وَهَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرَوَى زَائِدَةُ عَنْ شَبِيبِ بْنِ غَرْقَدَةَ نَحْوَهُ وَلاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ شَبِيبِ بْنِ غَرْقَدَةَ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2159 |
| In-book reference | : Book 33, Hadith 2 |
| English translation | : Vol. 4, Book 7, Hadith 2159 |
Riyad as-Salihin 65
Abu Hurairah (May Allah be pleased with him) said that:
He heard the Prophet (PBUH) said: "There were three men among the Banu Israel, one leper, one bald and one blind. Allah wanted to test them. He therefore, sent to them an angel who came to the leper and asked him what he would like best. He replied: "A good colour, a good skin and to be rid of what makes me loathsome to people". He (the angel) rubbed him and his loathsomeness vanished and he was given a good colour and a good skin. He then asked him what type of property he would like best. The leper replied that he would like camels - [or perhaps he said cattle, for Ishaq (one of the subnarrator of the Hadith) was uncertain, either said: 'Camels,' or: 'Cattle']. He was given a pregnant she-camel. The angel invoked for Allah's Blessing on it. The angel then went to the bald man and asked him what he would like best and he replied: "Good hair and to be rid of what makes me loathsome to people". The angel ran his hand over him and he was given good hair. He then asked him what property he would like best. He replied that he would like cattle, so he was given a pregnant cow. The angel invoked Allah's Blessing on it. The angel then went to the blind man and asked him what he would like best, and he replied: "I wish that Allah restore my sight to me so that I may see people." Thereupon the angel ran his hand over him and Allah restored his sight. The angel then asked what property he would like best. He replied that he would like sheep, so he was given a pregnant ewe. Flocks and herds were produced for the three men, the first having a valley full of camels, the second one, a valley full of cows and the third one full of sheep. Then the angel came in the form of a leper, to the one who had been a leper, and said: "I am a poor man and my resources have been exhausted in my journey, and my only means of reaching my destination are dependent on Allah and then on you, so I ask you by Him Who gave you the good colour, the good skin and the property, for a camel by which I may get to my destination". He replied: "I have many dues to pay." The angel then said: "I think I recognize you. Were you not a leper whom people found loathsome and a poor man to whom Allah gave property?" He replied: "I inherited this property through generations". The angel said: "If you are telling a lie, may Allah return you to your former condition". The angel went in the form of a bald man to the one who had been bald, and said the same as he had said to the former and received a similar reply. So he said: "If you are telling a lie, may Allah return you to your former condition". The angel then went to the one who had been blind and said: "I am a poor traveller and my resources have been exhausted in my journey. My only means of reaching my destination are dependant on Allah and then on you, so I ask you by Him Who restored your eyesight for a sheep by which I may get to the end of my journey". He replied: "Yes, I was blind. Allah restored my eyesight, so take what you wish and leave what you wish. I swear by Allah that I shall not argue with you today to return anything you take, as I give it for Allah's sake". The angel said: "Keep your property. You have all simply been put to a test, and Allah is pleased with you and displeased with both of your companions".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
السادس : عن أبي هريرة رضي الله عنه أنه سمع النبي صلى الله عليه وسلم يقول: " إن ثلاثة من بنى إسرائيل : أبرص ، وأقرع، وأعمى، أراد الله أن يبتليهم فبعث إليهم ملكاً، فأتى الأبرص فقال: أي شيء أحب إليك؟ قال : لون حسن، وجلد حسن ، ويذهب عني الذى قد قذرني الناس؛ فمسحه فذهب عنه قذره وأعطي لونا حسناً. قال: فأي المال أحب إليك؟ قال: الإبل-أو قال البقر-شك الرواي- فأعطي ناقة عشراء، فقال: بارك الله لك فيها.
فأتى الأقرع فقال: أي شيء أحب إليك؟ قال: شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً. قال: فأي المال أحب إليك؟ قال: البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها.
فأتي الأعمى فقال: أي شيء أحب إليك؟ قال: أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره. قال: فأي المال أحب إليك؟ قال: الغنم، فأعطي شاة والداً. فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم.
ثم إنه أتى الأبرص في صورته وهيئته، فقال له: رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال: الحقوق كثيرة. فقال : كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ؟! فقال : إنما ورثت هذا المال كابراً عن كابر، فقال: إن كنت كاذباً فصيرك الله إلى ما كنت.
وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال ...
| Reference | : Riyad as-Salihin 65 |
| In-book reference | : Introduction, Hadith 65 |
Hisn al-Muslim 171
Allāhumma’sqi `ibādaka wa bahā'imak,
wanshur raḥmatak,
wa aḥyi baladaka ‘l-mayyit
O Allah, give water to Your slaves, and Your livestock,
and spread Your mercy,
and revive Your dead land.
Reference:
Abu Dawud 1/305. Al-Albani graded it good in Sahih Abu Dawud 1/218.
اللّهُمَّ اسْقِ عِبادَكَ وَبَهـائِمَك،
وَانْشُـرْ رَحْمَـتَكَ
وَأَحْيِي بَلَـدَكَ المَيِّـت
| Reference | : Hisn al-Muslim 171 |
Sahih al-Bukhari 1788
Narrated `Aisha:
We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet said to his companions, "Whoever has not got the Hadi with him and likes to make it as `Umra, he should do it, but he who has got the Hadi with him should not do it." The Prophet and some of his wealthy companions had the Hadi with them, so they did not finish Ihram after performing the `Umra. The Prophet came to me while I was weeping. He asked me the reason for it. I replied, "I have heard of what you have said to your companions and I cannot do the `Umra." He asked me, "What is the matter with you?" I replied, "I am not praying." He said, "There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So, you should perform Hajj and I hope that Allah will enable you to perform the `Umra as well." So, I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet called `Abdur- Rahman and said, "Go out of the sanctuary with your sister and let her assume Ihram for `Umra, and after both of you have finished the Tawaf I will be waiting for you at this place." We came back at midnight and the Prophet asked us, "Have you finished?" I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Ka`ba before the morning prayer, and after that the Prophet set out for Medina.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا أَفْلَحُ بْنُ حُمَيْدٍ، عَنِ الْقَاسِمِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مُهِلِّينَ بِالْحَجِّ فِي أَشْهُرِ الْحَجِّ، وَحُرُمِ الْحَجِّ، فَنَزَلْنَا سَرِفَ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم لأَصْحَابِهِ " مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ، فَأَحَبَّ أَنْ يَجْعَلَهَا عُمْرَةً، فَلْيَفْعَلْ وَمَنْ كَانَ مَعَهُ هَدْىٌ فَلاَ ". وَكَانَ مَعَ النَّبِيِّ صلى الله عليه وسلم وَرِجَالٍ مِنْ أَصْحَابِهِ ذَوِي قُوَّةٍ الْهَدْىُ، فَلَمْ تَكُنْ لَهُمْ عُمْرَةً، فَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ " مَا يُبْكِيكِ ". قُلْتُ سَمِعْتُكَ تَقُولُ لأَصْحَابِكَ مَا قُلْتَ فَمُنِعْتُ الْعُمْرَةَ. قَالَ " وَمَا شَأْنُكِ ". قُلْتُ لاَ أُصَلِّي. قَالَ " فَلاَ يَضُرَّكِ أَنْتِ مِنْ بَنَاتِ آدَمَ، كُتِبَ عَلَيْكِ مَا كُتِبَ عَلَيْهِنَّ، فَكُونِي فِي حَجَّتِكِ عَسَى اللَّهُ أَنْ يَرْزُقَكِهَا ". قَالَتْ فَكُنْتُ حَتَّى نَفَرْنَا مِنْ مِنًى، فَنَزَلْنَا الْمُحَصَّبَ فَدَعَا عَبْدَ الرَّحْمَنِ، فَقَالَ " اخْرُجْ بِأُخْتِكَ الْحَرَمَ، فَلْتُهِلَّ بِعُمْرَةٍ، ثُمَّ افْرُغَا مِنْ طَوَافِكُمَا، أَنْتَظِرْكُمَا هَا هُنَا ". فَأَتَيْنَا فِي جَوْفِ اللَّيْلِ. فَقَالَ " فَرَغْتُمَا ". قُلْتُ نَعَمْ. فَنَادَى بِالرَّحِيلِ فِي أَصْحَابِهِ، فَارْتَحَلَ النَّاسُ، وَمَنْ طَافَ بِالْبَيْتِ، قَبْلَ صَلاَةِ الصُّبْحِ، ...
| Reference | : Sahih al-Bukhari 1788 |
| In-book reference | : Book 26, Hadith 15 |
| USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 16 |
| (deprecated numbering scheme) |
Sahih Muslim 2182 a
Asma' daughter of Abu Bakr reported that the was married to Zubair. He had neither land nor wealth nor slave nor anything else like it except a bom. She further said:
I grazed his horse. provided fodder to it and looked after it, and ground dates for his camel. Besides this, I grazed the camel, made arrangements for providing it with water and patched up the leather bucket and kneaded the flour. But I was not proficient in baking the bread, so my female neighbours used to bake bread for me and they were sincere women. She further said: I was carrying on my head the stones of the dates from the land of Zubair which Allah's Messenger (may peace be upon him) had endowed him and it was at a distance of two miles (from Medina). She add: As I was one day carrying the atones of dates upon my head I happened to meet Allah's Messenger (may peace be upon him) along with a group of his Companions. He called me and said (to the camel) to sit down so that he should make cite ride behind hirn. (I told my husband: ) I felt shy and remembered your jealousy, whereupon he said: By Allah. the carrying of the stone dates upon your bead is more severe a burden than riding with him. She said: (I led the life of hardship) until Abu Bakr sent afterwards a female servant who took upon herself the responsibility of looking after the horse and I felt as it she had emancipated me.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ أَبُو كُرَيْبٍ الْهَمْدَانِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ هِشَامٍ، أَخْبَرَنِي
أَبِي، عَنْ أَسْمَاءَ بِنْتِ أَبِي بَكْرٍ، قَالَتْ تَزَوَّجَنِي الزُّبَيْرُ وَمَا لَهُ فِي الأَرْضِ مِنْ مَالٍ وَلاَ مَمْلُوكٍ
وَلاَ شَىْءٍ غَيْرَ فَرَسِهِ - قَالَتْ - فَكُنْتُ أَعْلِفُ فَرَسَهُ وَأَكْفِيهِ مَئُونَتَهُ وَأَسُوسُهُ وَأَدُقُّ النَّوَى
لِنَاضِحِهِ وَأَعْلِفُهُ وَأَسْتَقِي الْمَاءَ وَأَخْرِزُ غَرْبَهُ وَأَعْجِنُ وَلَمْ أَكُنْ أُحْسِنُ أَخْبِزُ وَكَانَ يَخْبِزُ
لِي جَارَاتٌ مِنَ الأَنْصَارِ وَكُنَّ نِسْوَةَ صِدْقٍ - قَالَتْ - وَكُنْتُ أَنْقُلُ النَّوَى مِنْ أَرْضِ الزُّبَيْرِ
الَّتِي أَقْطَعَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى رَأْسِي وَهْىَ عَلَى ثُلُثَىْ فَرْسَخٍ - قَالَتْ
- فَجِئْتُ يَوْمًا وَالنَّوَى عَلَى رَأْسِي فَلَقِيتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَمَعَهُ نَفَرٌ مِنْ
أَصْحَابِهِ فَدَعَانِي ثُمَّ قَالَ
" إِخْ إِخْ " . لِيَحْمِلَنِي خَلْفَهُ - قَالَتْ - فَاسْتَحْيَيْتُ وَعَرَفْتُ
غَيْرَتَكَ فَقَالَ وَاللَّهِ لَحَمْلُكِ النَّوَى عَلَى رَأْسِكِ أَشَدُّ مِنْ رُكُوبِكِ مَعَهُ . قَالَتْ حَتَّى أَرْسَلَ إِلَىَّ
أَبُو بَكْرٍ بَعْدَ ذَلِكَ بِخَادِمٍ فَكَفَتْنِي سِيَاسَةَ الْفَرَسِ فَكَأَنَّمَا أَعْتَقَتْنِي .
| Reference | : Sahih Muslim 2182a |
| In-book reference | : Book 39, Hadith 46 |
| USC-MSA web (English) reference | : Book 26, Hadith 5417 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2612
Sulaiman bin Buraidah reported on the authority of his father. When the Apostle of Allaah(saws) appointed a Commander over an Army or a detachment, he instructed him to fear Allaah himself and consider the welfare of the Muslims who were with him. He then said “When you meet the polytheists who are your enemy, summon them tone of three things and accept whichever of them they are willing to agree to, and refrain from them. Summon them to Islam and if they agree, accept it from them and refrain from them. Then summon them to leave their territory and transfer to the abode of the Emigrants and tell them that if they do so, they will have the same rights and responsibilities as the Emigrants, but if they refuse and choose their own abode, tell them that they will be like the desert Arabs who are Muslims subject to Allaah’s jurisdiction which applies to the believers, but will have no spoil or booty unless they strive with the Muslims. If they refuse demand jizyah (poll tax) from them, if they agree accept it from them and refrain from them. But if they refuse, seek Alaah’s help and fight with them. When you invade the fortress and they (its people) offer to capitulate and have the matter referred to Allaah’s jurisdiction, do not grant this, for you do not know whether or not you will hit on Allaah’s jurisdiction regarding them. But let them capitulate and have the matter refereed to your jurisdiction and make a decision about them later on as you wish.
Sufyan (bin ‘Uyainah) said thah ‘Alqamah said “I mentioned this tradition to Muqatil bin Habban, He said “Muslim narrated it to me.” Abu Dawud said “He is Ibn Haidam narrated from Al Nu’man in Muqqarin from the Prophet (saws) like the tradition of Sulaiman bin Buraidah.
حَدَّثَنَا مُحَمَّدُ بْنُ سُلَيْمَانَ الأَنْبَارِيُّ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا بَعَثَ أَمِيرًا عَلَى سَرِيَّةٍ أَوْ جَيْشٍ أَوْصَاهُ بِتَقْوَى اللَّهِ فِي خَاصَّةِ نَفْسِهِ وَبِمَنْ مَعَهُ مِنَ الْمُسْلِمِينَ خَيْرًا وَقَالَ " إِذَا لَقِيتَ عَدُوَّكَ مِنَ الْمُشْرِكِينَ فَادْعُهُمْ إِلَى إِحْدَى ثَلاَثِ خِصَالٍ أَوْ خِلاَلٍ فَأَيَّتُهَا أَجَابُوكَ إِلَيْهَا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمُ ادْعُهُمْ إِلَى الإِسْلاَمِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ ثُمَّ ادْعُهُمْ إِلَى التَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ الْمُهَاجِرِينَ وَأَعْلِمْهُمْ أَنَّهُمْ إِنْ فَعَلُوا ذَلِكَ أَنَّ لَهُمْ مَا لِلْمُهَاجِرِينَ وَأَنَّ عَلَيْهِمْ مَا عَلَى الْمُهَاجِرِينَ فَإِنْ أَبَوْا وَاخْتَارُوا دَارَهُمْ فَأَعْلِمْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ الْمُسْلِمِينَ يُجْرَى عَلَيْهِمْ حُكْمُ اللَّهِ الَّذِي يَجْرِي عَلَى الْمُؤْمِنِينَ وَلاَ يَكُونُ لَهُمْ فِي الْفَىْءِ وَالْغَنِيمَةِ نَصِيبٌ إِلاَّ أَنْ يُجَاهِدُوا مَعَ الْمُسْلِمِينَ فَإِنْ هُمْ أَبَوْا فَادْعُهُمْ إِلَى إِعْطَاءِ الْجِزْيَةِ فَإِنْ أَجَابُوا فَاقْبَلْ مِنْهُمْ وَكُفَّ عَنْهُمْ فَإِنْ أَبَوْا فَاسْتَعِنْ بِاللَّهِ تَعَالَى وَقَاتِلْهُمْ وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تُنْزِلَهُمْ ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2612 |
| In-book reference | : Book 15, Hadith 136 |
| English translation | : Book 14, Hadith 2606 |
Sahih Muslim 28 b
It is narrated on the authority of Umar b. Hani with the same chain of transmitters with the exception of these words:
Allah would make him (he who affirms these truths) enter Paradise through one of the eight doors which he would like.
وَحَدَّثَنِي أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ، حَدَّثَنَا مُبَشِّرُ بْنُ إِسْمَاعِيلَ، عَنِ الأَوْزَاعِيِّ، عَنْ عُمَيْرِ بْنِ هَانِئٍ، فِي هَذَا الإِسْنَادِ بِمِثْلِهِ غَيْرَ أَنَّهُ قَالَ " أَدْخَلَهُ اللَّهُ الْجَنَّةَ عَلَى مَا كَانَ مِنْ عَمَلٍ " . وَلَمْ يَذْكُرْ " مِنْ أَىِّ أَبْوَابِ الْجَنَّةِ الثَّمَانِيَةِ شَاءَ " .
| Reference | : Sahih Muslim 28b |
| In-book reference | : Book 1, Hadith 48 |
| USC-MSA web (English) reference | : Book 1, Hadith 44 |
| (deprecated numbering scheme) |
Sahih Muslim 365
Ibn 'Abbas reported:
The Apostle of Allah (may peace be upon him) happened to pass by (the dead body) of the goat which belonged to the freed slave-girl of Maimuna and said: Why did you not make use of its skin?
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الرَّحِيمِ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم مَرَّ بِشَاةٍ لِمَوْلاَةٍ لِمَيْمُونَةَ فَقَالَ
" أَلاَّ انْتَفَعْتُمْ بِإِهَابِهَا " .
| Reference | : Sahih Muslim 365 |
| In-book reference | : Book 3, Hadith 132 |
| USC-MSA web (English) reference | : Book 3, Hadith 709 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 3935
Islam al-Muzani said:
God’s Messenger sent us in a detachment and said, “When you see a mosque or hear a mu’adhdhin (The one who makes the call to prayer) do not kill anyone.”
Tirmidhi and Abu Dawud transmitted it.
وَعَن عصامٍ المزنيِّ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي سَرِيَّةٍ فَقَالَ: «إِذَا رَأَيْتُمْ مَسْجِدًا أَوْ سَمِعْتُمْ مُؤَذِّنًا فَلَا تَقْتُلُوا أَحَدًا» . رَوَاهُ التِّرْمِذِيّ وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3935 |
| In-book reference | : Book 19, Hadith 147 |
Al-Adab Al-Mufrad 981
'Abdullah ibn 'Amr reported that the Messenger of Allah, may Allah
bless him and grant him peace, said, "Worship the All-Merciful and feed
people. Make the greeting common practice among you and you will enter
the Garden."
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلِ بْنِ غَزْوَانَ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: اعْبُدُوا الرَّحْمَنَ، وَأَطْعِمُوا الطَّعَامَ، وَأَفْشُوا السَّلاَمَ، تَدْخُلُوا الْجِنَانَ.
| Reference | : Al-Adab Al-Mufrad 981 |
| In-book reference | : Book 42, Hadith 17 |
| English translation | : Book 42, Hadith 981 |
Narrated Ibn 'Umar (RA):
The Prophet (SAW) said, "If anyone buys a palm tree after it has been pollinated, the fruits belong to the seller who has sold them unless the buyer makes a condition."
[Agreed upon].
وَعَنِ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا-, عَنِ النَّبِيِّ - صلى الله عليه وسلم -قَالَ: { مَنِ اِبْتَاعَ نَخْلًا بَعْدَ أَنْ تُؤَبَّرَ, فَثَمَرَتُهَا لِلْبَائِعِ اَلَّذِي بَاعَهَا, إِلَّا أَنْ يَشْتَرِطَ اَلْمُبْتَاعُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 7, Hadith 90 |
| English translation | : Book 7, Hadith 856 |
| Arabic reference | : Book 7, Hadith 853 |
Mishkat al-Masabih 341
Abu Huraira reported God’s messenger as saying, "When anyone performs ablution he must clear his nose, and when anyone wipes himself with stones he must make use of an odd number.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: (قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: مَنْ تَوَضَّأَ فَلْيَسْتَنْثِرْ وَمَنِ اسْتَجْمَرَ فليوتر "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 341 |
| In-book reference | : Book 3, Hadith 53 |
Mishkat al-Masabih 508
‘Abdallah b. ‘Ukaim said, “The letter of God’s messenger came to us telling us not to make use of the skin or sinew of an animal which had died a natural death.”
Tirmidhi, Abu Dawud, Nasa’i and Ibn Majah transmitted it.
وَعَن عبد الله بن عكيم قَالَ: أَتَانَا كِتَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنْ لَا تَنْتَفِعُوا مِنَ الْمَيْتَةِ بِإِهَابٍ وَلَا عَصَبٍ» . رَوَاهُ التِّرْمِذِيُّ وَأَبُو دَاوُدَ وَالنَّسَائِيُّ وَابْنُ مَاجَهْ
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 508 |
| In-book reference | : Book 3, Hadith 207 |
Sahih Muslim 751 c
Nafi' reported Ibn 'Umar as saying:
He who observed the night prayer should make Witr the end of his prayer before dawn. The Messenger of Allah (may peace be upon him) used to order them thus.
وَحَدَّثَنِي هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي نَافِعٌ، أَنَّ ابْنَ عُمَرَ، كَانَ يَقُولُ مَنْ صَلَّى مِنَ اللَّيْلِ فَلْيَجْعَلْ آخِرَ صَلاَتِهِ وِتْرًا قَبْلَ الصُّبْحِ كَذَلِكَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَأْمُرُهُمْ .
| Reference | : Sahih Muslim 751c |
| In-book reference | : Book 6, Hadith 185 |
| USC-MSA web (English) reference | : Book 4, Hadith 1640 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 244
It was narrated from Shu'aib bin 'Abdullah bin 'Amr that his father said:
"The Messenger of Allah was never seen eating while reclining or making two men walk behind him." (Sahih)
Other chains with the same meanings.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا سُوَيْدُ بْنُ عَمْرٍو، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ ثَابِتٍ، عَنْ شُعَيْبِ بْنِ عَبْدِ اللَّهِ بْنِ عَمْرٍو، عَنْ أَبِيهِ، قَالَ مَا رُئِيَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَأْكُلُ مُتَّكِئًا قَطُّ وَلاَ يَطَأُ عَقِبَيْهِ رَجُلاَنِ .
قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا خَازِمُ بْنُ يَحْيَى، حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَجَّاجِ السَّامِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، قَالَ أَبُو الْحَسَنِ وَحَدَّثَنَا إِبْرَاهِيمُ بْنُ نَصْرٍ الْهَمْدَانِيُّ، صَاحِبُ الْقَفِيزِ حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، .
| Reference | : Sunan Ibn Majah 244 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 244 |
Sunan Ibn Majah 518
It was narrated from 'Ubaidullah bin 'Abdullah bin 'Umar that his father said:
"The Messenger of Allah said: 'If the water is the amount of two or three Qullah, nothing can make it impure (Najis).'" (Sahih)
Another chain with similar wording.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَاصِمِ بْنِ الْمُنْذِرِ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِذَا كَانَ الْمَاءُ قُلَّتَيْنِ أَوْ ثَلاَثًا لَمْ يُنَجِّسْهُ شَىْءٌ " .
قَالَ أَبُو الْحَسَنِ بْنُ سَلَمَةَ حَدَّثَنَا أَبُو حَاتِمٍ، حَدَّثَنَا أَبُو الْوَلِيدِ، وَأَبُو سَلَمَةَ وَابْنُ عَائِشَةَ الْقُرَشِيُّ قَالُوا حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، فَذَكَرَ نَحْوَهُ .
| Reference | : Sunan Ibn Majah 518 |
| In-book reference | : Book 1, Hadith 252 |
| English translation | : Vol. 1, Book 1, Hadith 518 |
Sunan Ibn Majah 2716
It was narrated from Abu Hurairah that a man asked the Messenger of Allah (SAW):
“My father died and left behind wealth, but he did not make a will. Will it expiate for him if I give charity on his behalf?” He said: “Yes.”
حَدَّثَنَا أَبُو مَرْوَانَ، مُحَمَّدُ بْنُ عُثْمَانَ الْعُثْمَانِيُّ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي حَازِمٍ، عَنِ الْعَلاَءِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَجُلاً، سَأَلَ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ إِنَّ أَبِي مَاتَ وَتَرَكَ مَالاً وَلَمْ يُوصِ فَهَلْ يُكَفِّرُ عَنْهُ أَنْ تَصَدَّقْتُ عَنْهُ قَالَ
" نَعَمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2716 |
| In-book reference | : Book 22, Hadith 22 |
| English translation | : Vol. 3, Book 22, Hadith 2716 |
Sunan Ibn Majah 2779
It was
narrated from Abu Hurairah that the Messenger of Allah (saw)
said:
“Even if there was only one day left of this world, Allah would
make it last until a man from my household took possession of (the
mountain of) Dailam and Constantinople.”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا أَبُو دَاوُدَ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ الْوَاسِطِيُّ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، ح وَحَدَّثَنَا عَلِيُّ بْنُ الْمُنْذِرِ، حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، كُلُّهُمْ عَنْ قَيْسٍ، عَنْ أَبِي حُصَيْنٍ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لَوْ لَمْ يَبْقَ مِنَ الدُّنْيَا إِلاَّ يَوْمٌ لَطَوَّلَهُ اللَّهُ عَزَّ وَجَلَّ حَتَّى يَمْلِكَ رَجُلٌ مِنْ أَهْلِ بَيْتِي يَمْلِكُ جَبَلَ الدَّيْلَمِ وَالْقُسْطَنْطِينِيَّةَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2779 |
| In-book reference | : Book 24, Hadith 27 |
| English translation | : Vol. 4, Book 24, Hadith 2779 |
Sunan Ibn Majah 3640
It was
narrated that Anas bin Malik said:
“The Messenger of Allah
(saw)
had a ring made for him, and he said: ‘I have had a ring made
for
me and had it engraved, and no one should make a ring with similar
engraving.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا إِسْمَاعِيلُ ابْنُ عُلَيَّةَ، عَنْ عَبْدِ الْعَزِيزِ بْنِ صُهَيْبٍ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ اصْطَنَعَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ خَاتَمًا فَقَالَ
" إِنَّا قَدِ اصْطَنَعْنَا خَاتَمًا وَنَقَشْنَا فِيهِ نَقْشًا فَلاَ يَنْقُشَنَّ عَلَيْهِ أَحَدٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3640 |
| In-book reference | : Book 32, Hadith 91 |
| English translation | : Vol. 4, Book 32, Hadith 3640 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1111
It was narrated from ‘Ali (رضي الله عنه) that The Messenger of Allah (ﷺ) said:
“Seek Lailatul-Qadr in the last ten nights of Ramadan, and if you miss anything, make sure you do not miss the last seven nights.`
حَدَّثَنَا عَبْد اللَّهِ، حَدَّثَنِي سُوَيْدُ بْنُ سَعِيدٍ، أَخْبَرَنِي عَبْدُ الْحَمِيدِ بْنُ الْحَسَنِ الْهِلَالِيُّ، عَنْ أَبِي إِسْحَاقَ، عَنْ هُبَيْرَةَ بْنِ يَرِيمَ، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ اطْلُبُوا لَيْلَةَ الْقَدْرِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ فَإِنْ غُلِبْتُمْ فَلَا تُغْلَبُوا عَلَى السَّبْعِ الْبَوَاقِي.
| Grade: | Sahih because of corroborating evidence; this is a da'eef isnad] (Darussalam) |
| Reference | : Musnad Ahmad 1111 |
| In-book reference | : Book 5, Hadith 527 |
Riyad as-Salihin 1775
Anas bin Malik (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) forbade that a person in the city should make a deal on behalf of a villager on commission even if he is his real brother."
[Al-Bukhari and Muslim]
[Al-Bukhari and Muslim]
عن أنس رضي الله عنه قال: نهى رسول الله صلى الله عليه وسلم أن يبيع حاضر لباد وإن كان أخاه لأبيه وأمه. ((متفق عليه)).
| Reference | : Riyad as-Salihin 1775 |
| In-book reference | : Book 17, Hadith 265 |
Sunan an-Nasa'i 5647
Jabir said:
"The Messenger of Allah [SAW] forbade Al-Muzaffat jars, Ad-Dubba' (gourds), An-Naqir, and if the Prophet [SAW] could not find a water-skin in which to make Nabidh, it would be made for him in a small vessel of stone."
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنِ ابْنِ جُرَيْجٍ، قِرَاءَةً قَالَ وَقَالَ أَبُو الزُّبَيْرِ سَمِعْتُ جَابِرًا، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْجَرِّ الْمُزَفَّتِ وَالدُّبَّاءِ وَالنَّقِيرِ وَكَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا لَمْ يَجِدْ سِقَاءً يُنْبَذْ لَهُ فِيهِ نُبِذَ لَهُ فِي تَوْرٍ مِنْ حِجَارَةٍ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5647 |
| In-book reference | : Book 51, Hadith 109 |
| English translation | : Vol. 6, Book 51, Hadith 5650 |
Sunan an-Nasa'i 861
It was narrated that Abu Hurairah said:
"The Messenger of (saws) said: 'When you come to
pray, do not come rushing; come walking in a dignified manner, and whatever you catch up with, pray, and whatever you miss, make it
up."'
أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ الزُّهْرِيُّ، قَالَ حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا الزُّهْرِيُّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا أَتَيْتُمُ الصَّلاَةَ فَلاَ تَأْتُوهَا وَأَنْتُمْ تَسْعَوْنَ وَأْتُوهَا تَمْشُونَ وَعَلَيْكُمُ السَّكِينَةُ فَمَا أَدْرَكْتُمْ فَصَلُّوا وَمَا فَاتَكُمْ فَاقْضُوا " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 861 |
| In-book reference | : Book 10, Hadith 85 |
| English translation | : Vol. 1, Book 10, Hadith 862 |
Sunan Abi Dawud 27
Narrated Abdullah ibn Mughaffal:
The Messenger of Allah (saws) said: No one of you should make water in his bath and then wash himself there (after urination).
The version of Ahmad has: Then performs ablution there, for evil thoughts come from it.
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ حَنْبَلٍ، وَالْحَسَنُ بْنُ عَلِيٍّ، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَحْمَدُ حَدَّثَنَا مَعْمَرٌ، أَخْبَرَنِي أَشْعَثُ، وَقَالَ الْحَسَنُ، عَنْ أَشْعَثَ بْنِ عَبْدِ اللَّهِ، عَنِ الْحَسَنِ، عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَبُولَنَّ أَحَدُكُمْ فِي مُسْتَحَمِّهِ ثُمَّ يَغْتَسِلُ فِيهِ " . قَالَ أَحْمَدُ " ثُمَّ يَتَوَضَّأُ فِيهِ فَإِنَّ عَامَّةَ الْوَسْوَاسِ مِنْهُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 27 |
| In-book reference | : Book 1, Hadith 27 |
| English translation | : Book 1, Hadith 27 |
Sahih Muslim 1543 a
Ibn Umar (Allah be pleased with them) reported Allah's Messenger (may peace be upon him) as saying:
If anyone buys palm-trees after they have been fecundated the fruit belongs to the seller unless the buyer makes a proviso.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ بَاعَ نَخْلاً قَدْ أُبِّرَتْ فَثَمَرَتُهَا لِلْبَائِعِ إِلاَّ أَنْ يَشْتَرِطَ الْمُبْتَاعُ ".
| Reference | : Sahih Muslim 1543a |
| In-book reference | : Book 21, Hadith 100 |
| USC-MSA web (English) reference | : Book 10, Hadith 3700 |
| (deprecated numbering scheme) |
Sahih Muslim 1972 c
Jabir b. 'Abdullah reported:
We did not eat the flesh of sacrificed animals beyond three (days), but then Allah's Messenger (may peace be upon him) commanded us to make it a provision for journey and cat it (beyond three days).
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا زَكَرِيَّاءُ بْنُ عَدِيٍّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَمْرٍو،
عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ كُنَّا لاَ نُمْسِكُ
لُحُومَ الأَضَاحِيِّ فَوْقَ ثَلاَثٍ فَأَمَرَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ نَتَزَوَّدَ مِنْهَا وَنَأْكُلَ
مِنْهَا . يَعْنِي فَوْقَ ثَلاَثٍ .
| Reference | : Sahih Muslim 1972c |
| In-book reference | : Book 35, Hadith 43 |
| USC-MSA web (English) reference | : Book 22, Hadith 4859 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 1097
Ibn Mas'ud narrated that :
The Messenger of Allah said: "Having food on the first day is was is obligatory, and having food on the second day is Sunnah, and having food on the third day is to be heard of, and whoever wants to be heard of, Allah will make him heard of."
حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْبَصْرِيُّ، حَدَّثَنَا زِيَادُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَطَاءُ بْنُ السَّائِبِ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، عَنِ ابْنِ مَسْعُودٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" طَعَامُ أَوَّلِ يَوْمٍ حَقٌّ وَطَعَامُ يَوْمِ الثَّانِي سُنَّةٌ وَطَعَامُ يَوْمِ الثَّالِثِ سُمْعَةٌ وَمَنْ سَمَّعَ سَمَّعَ اللَّهُ بِهِ " . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ حَدِيثِ زِيَادِ بْنِ عَبْدِ اللَّهِ . وَزِيَادُ بْنُ عَبْدِ اللَّهِ كَثِيرُ الْغَرَائِبِ وَالْمَنَاكِيرِ . قَالَ وَسَمِعْتُ مُحَمَّدَ بْنَ إِسْمَاعِيلَ يَذْكُرُ عَنْ مُحَمَّدِ بْنِ عُقْبَةَ قَالَ قَالَ وَكِيعٌ زِيَادُ بْنُ عَبْدِ اللَّهِ مَعَ شَرَفِهِ لاَ يَكْذِبُ فِي الْحَدِيثِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1097 |
| In-book reference | : Book 11, Hadith 18 |
| English translation | : Vol. 2, Book 6, Hadith 1097 |
Jami` at-Tirmidhi 1386
Narrated Ibn Mas'ud:
"The Messenger of Allah (saws) judged for the accidental blood-Money: Twenty Bint Makhad, twenty make Ibn Makhad, twenty Bint Labunm twenty Jadha'ah, and twenty Hiqqah.
(Another chain) with similar meaning.
حَدَّثَنَا عَلِيُّ بْنُ سَعِيدٍ الْكِنْدِيُّ الْكُوفِيُّ، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، عَنِ الْحَجَّاجِ، عَنْ زَيْدِ بْنِ جُبَيْرٍ، عَنْ خِشْفِ بْنِ مَالِكٍ، قَالَ سَمِعْتُ ابْنَ مَسْعُودٍ، قَالَ قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم فِي دِيَةِ الْخَطَإِ عِشْرِينَ بِنْتَ مَخَاضٍ وَعِشْرِينَ بَنِي مَخَاضٍ ذُكُورًا وَعِشْرِينَ بِنْتَ لَبُونٍ وَعِشْرِينَ جَذَعَةً وَعِشْرِينَ حِقَّةً . قَالَ وَفِي الْبَابِ عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو .
حَدَّثَنَا أَبُو هِشَامٍ الرِّفَاعِيُّ، أَخْبَرَنَا ابْنُ أَبِي زَائِدَةَ، وَأَبُو خَالِدٍ الأَحْمَرُ عَنِ الْحَجَّاجِ بْنِ أَرْطَاةَ، نَحْوَهُ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ مَسْعُودٍ لاَ نَعْرِفُهُ مَرْفُوعًا إِلاَّ مِنْ هَذَا الْوَجْهِ وَقَدْ رُوِيَ عَنْ عَبْدِ اللَّهِ مَوْقُوفًا . وَقَدْ ذَهَبَ بَعْضُ أَهْلِ الْعِلْمِ إِلَى هَذَا وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَقَدْ أَجْمَعَ أَهْلُ الْعِلْمِ عَلَى أَنَّ الدِّيَةَ تُؤْخَذُ فِي ثَلاَثِ سِنِينَ فِي كُلِّ سَنَةٍ ثُلُثُ الدِّيَةِ وَرَأَوْا أَنَّ دِيَةَ الْخَطَإِ عَلَى الْعَاقِلَةِ . وَرَأَى بَعْضُهُمْ أَنَّ الْعَاقِلَةَ قَرَابَةُ الرَّجُلِ مِنْ قِبَلِ أَبِيهِ . وَهُوَ قَوْلُ مَالِكٍ وَالشَّافِعِيِّ . وَقَالَ بَعْضُهُمْ إِنَّمَا الدِّيَةُ عَلَى الرِّجَالِ دُونَ النِّسَاءِ وَالصِّبْيَانِ مِنَ الْعَصَبَةِ يُحَمَّلُ كُلُّ رَجُلٍ مِنْهُمْ رُبُعَ دِينَارٍ . وَقَدْ قَالَ بَعْضُهُمْ إِلَى نِصْفِ دِينَارٍ ...
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1386 |
| In-book reference | : Book 16, Hadith 1 |
| English translation | : Vol. 3, Book 14, Hadith 1386 |
Sunan Abi Dawud 1012
This tradition has also been transmitted by Abu Hurairah through a different chain of narrators. This version goes:
he did not make two prostrations (at the end of prayer) due to forgetfulness until Allah gave him satisfaction about it.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنِ الأَوْزَاعِيِّ، عَنِ الزُّهْرِيِّ، عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ، وَأَبِي، سَلَمَةَ وَعُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي هُرَيْرَةَ، بِهَذِهِ الْقِصَّةِ قَالَ وَلَمْ يَسْجُدْ سَجْدَتَىِ السَّهْوِ حَتَّى يَقَّنَهُ اللَّهُ ذَلِكَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1012 |
| In-book reference | : Book 2, Hadith 623 |
| English translation | : Book 2, Hadith 1007 |
Riyad as-Salihin 150
'Abdullah bin 'Amr bin Al-'as (May Allah be pleased with them) reported:
The Prophet (PBUH) was informed that I said that I would perform prayers the whole night and observe fasting every day as long as I live. Messenger of Allah (PBUH) said, "Is it you who said this?" I said to him, "O Messenger of Allah! I ransom you with my parents, it is I who said that." Messenger of Allah (PBUH) said, "You will not be able to do that. Observe fast and break it; sleep and get up for prayer, and observe fast for three days during the month; for every good is multiplied ten times and that will be equal to fasting the whole year." I said, "O Messenger of Allah! I can do more than that." He said, "Observe fast one day and leave off the next two days." I said, "O Messenger of Allah! I have strength to do more than that." Messenger of Allah (PBUH) said, "Observe fast every other day, and that is the fasting of Dawud (PBUH) and that is the most moderate fasting".
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".
In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).
According to another narration: Messenger of Allah (PBUH) said, "That is the best fasting." I said, "But I am capable of doing more than this". Thereupon, Messenger of Allah (PBUH) said, "There is nothing better than this." 'Abdullah bin 'Amr (May Allah be pleased with them) said (when he grew old): "Had I accepted the three days (fasting during every month) as the Messenger of Allah had said, it would have been dearer to me than my family and my property".
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said to me, "O 'Abdullah! Have I not been informed that you observe fast during the day and offer prayer all the night." I replied, "Yes, O Messenger of Allah!" Messenger of Allah (PBUH) said, "Don't do that. Observe fast for few days and then leave off for few days, perform prayers and also sleep at night, as your body has a right upon you, and your eyes have a right upon you; and your wife has a right upon you; your visitors have a right upon you. It is sufficient for you to observe fast three days in a month, as the reward of good deeds is multiplied ten times, so it will be like fasting the whole year." I insisted (on fasting) and so I was given a hard instruction. I said, "O Messenger of Allah! I have strength." Messenger of Allah (PBUH) said, "Observe fast like the fasting of Prophet Dawud (PBUH); and do not fast more than that." I said: "How was the fasting of Prophet Dawud?" He (PBUH) said, "Half of the year (i.e., he used to fast on every alternate day)."
Afterwards when 'Abdullah (May Allah be pleased with him) grew old, he used to say: "Would that I had availed myself of the concession granted to me by Messenger of Allah."
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "I have been informed that you observe fast continuously and recite (the whole of the Qur'an) every night." I said, "Messenger of Allah! It is right, but I covet thereby nothing but good," whereupon he (PBUH) said, "Then observe fasts like the fasting of Prophet Dawud (PBUH) as he was the most ardent worshipper of Allah; recite the Qur'an once every month." I said, "O Prophet of Allah! I am capable of doing more than that." He said, "Then recite it (the complete Qur'an) in every twenty days." I said, "O Prophet of Allah I am capable of reciting more than that." He said, "Then recite it once in every ten days." I said, "O Prophet of Allah! I am capable of reciting more than that." He said, "Then recite it once in every seven days, but not recite more than that." The Prophet of Allah also said to me, "You do not know, you may have a longer life". When I grew old I wished I had availed myself of the concession (granted to me by) the Prophet of Allah.
In another narration 'Abdullah is reported to have said: Messenger of Allah (PBUH) said, "The best fasting with Allah is that of (Prophet) Dawud, and the best prayer with Allah is that of Dawud (PBUH) for he would sleep half of the night and stand for prayer for the third of it and (then) would sleep sixth part of it; he observed fast one day and leave off the other. He would not flee on meeting the enemy".
In another narration 'Abdullah is reported to have said: My father helped me marry a noble woman and he used to inquire of his daughter-in-law regarding her husband. She would say: "He is, indeed, a fine man. Since I have come to him, he has neither stepped on my bed nor he has had sexual intercourse with me". When this state of affairs lasted for some time, my father mentioned the matter to Messenger of Allah (PBUH) who directed my father saying, "Send him to me". I went to him accordingly. He asked me, "How often do you observe fast?" I replied; "Daily". He asked me, "How long do you take in reading the Noble Qur'an completely." I said, "Once every night". Then he narrated the whole story. He (in his old age) would recite one seventh of his nightly recitation to some members of his family during the day to lighten his task at night. Whenever he wished to have a relief from his fast on alternate days, he would give up fasting for a few days and make up deficiency later by observing the number of fasts he had missed. He would not give up the number of fasts altogether because he did not like to abandon what he had settled with Messenger of Allah (PBUH).
وعن أبي محمد عبد الله بن عمرو بن العاص رضي الله عنهما قال: أخبر النبي صلى الله عليه وسلم أني أقول: والله لأصومن النهار، ولأقومن الليل ماعشت، فقال رسول الله صلى الله عليه وسلم : أنت الذي تقول ذلك؟ فقلت له: قد قلته بأبى أنت وأمى يا رسول الله. قال:"فإنك لا تستطيع ذلك؛ فصم وأفطر، ونم وقم، وصم من الشهر ثلاثة أيام فإن الحسنة بعشر أمثالها، وذلك مثل صيام الدهر" قلت: فإنى أطيق أفضل من ذلك قال: فصم يوما وأفطر يومين، قلت: فإنى أطيق أفضل من ذلك، قال: "فصم يوماً وأفطر يوماً، فذلك صيام داود صلى الله عليه وسلم، وهو أعدل الصيام". وفي رواية: "وهو أفضل الصيام" فقلت : فإني أطيق أفضل من ذلك. فقال رسول الله صلى الله عليه وسلم: " لا أفضل من ذلك" ولأن أكون قبلت الثلاثة الأيام التي قال رسول الله صلى الله عليه وسلم أحب إلي من أهلي وما لي. وفي رواية: "ألم أخبر أنك تصوم النهار وتقوم الليل؟" قلت : بلى يا رسول الله قال: "فلا تفعل: صم وأفطر ، ونم وقم فإن لجسدك عليك حقاً، وإن لعينيك عليك حقاً، وإن لزوجك عليك حقاً، وإن لزورك عليك حقاً، وإن بحسبك أن تصوم في كل شهر ثلاثة أيام ، فإن لك بكل حسنة عشر أمثالها، فإن ذلك صيام الدهر" فشددت فشدد علي، قلت: يا رسول الله إني أجد قوة، قال: "صم صيام نبي الله داود ولا تزد عليه" قلت: وما كان صيام داود؟ قال: "نصف الدهر" فكان عبد الله يقول بعدما كبر: يا ليتني قبلت رخصة رسول الله صلى الله عليه وسلم. وفي رواية: " ألم أخبر أنك تصوم الدهر، وتقرأ ...
| Reference | : Riyad as-Salihin 150 |
| In-book reference | : Introduction, Hadith 150 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 2985
Narrated AbdulMuttalib ibn Rabi'ah ibn al-Harith:
AbdulMuttalib ibn Rabi'ah ibn al-Harith said that his father, Rabi'ah ibn al-Harith, and Abbas ibn al-Muttalib said to AbdulMuttalib ibn Rabi'ah and al-Fadl ibn Abbas: Go to the Messenger of Allah (saws) and tell him: Messenger of Allah, we are now of age as you see, and we wish to marry. Messenger of Allah, you are the kindest of the people and the most skilled in matchmaking. Our fathers have nothing with which to pay our dower. So appoint us collector of sadaqah (zakat), Messenger of Allah, and we shall give you what the other collectors give you, and we shall have the benefit accruing from it. Ali came to us while we were in this condition.
He said: The Messenger of Allah (saws) said: No, I swear by Allah, he will not appoint any of you collector of sadaqah (zakat).
Rabi'ah said to him: This is your condition; you have gained your relationship with the Messenger of Allah (saws) by marriage, but we did not grudge you that. Ali then put his cloak on the earth and lay on it.
He then said: I am the father of Hasan, the chief. I swear by Allah, I shall not leave this place until your sons come with a reply (to the question) for which you have sent them to the Prophet (saws).
AbdulMuttalib said: So I and al-Fadl went towards the door of the apartment of the Prophet (saws). We found that the noon prayer in congregation had already started. So we prayed along with the people. I and al-Fadl then hastened towards the door of the apartment of the Prophet (saws). He was (staying) with Zaynab, daughter of Jahsh, that day. We stood until the Messenger of Allah (saws) came. He caught my ear and the ear of al-Fadl.
He then said: Reveal what you conceal in your hearts. He then entered and permitted me and al-Fadl (to enter). So we entered and for a little while we asked each other to talk. I then talked to him, or al-Fadl talked to him (the narrator, Abdullah was not sure).
He said: He spoke to him concerning the matter about which our fathers ordered us to ask him. The Messenger of Allah (saws) remained silent for a moment and raised his eyes towards the ceiling of the room. He took so long that we thought he would not give any reply to us. Meanwhile we saw that Zaynab was signalling to us with her hand from behind the veil, asking us not to be in a hurry, and that the Messenger of Allah (saws) was (thinking) about our matter.
The Messenger of Allah (saws) then lowered his head and said to us: This sadaqah (zakat) is a dirt of the people. It is legal neither for Muhammad nor for the family of Muhammad. Call Nawfal ibn al-Harith to me. So Nawfal ibn al-Harith was called to him.
He said: Nawfal, marry AbdulMuttalib (to your daughter). So Nawfal married me (to his daughter).
The Prophet (saws) then said: Call Mahmiyyah ibn Jaz'i to me. He was a man of Banu Zubayd, whom the Messenger of Allah (saws) had appointed collector of the fifths.
The Messenger of Allah (saws) said to Mahmiyyah: Marry al-Fadl (to your daughter). So he married him to her. The Messenger of Allah (saws) said: Stand up and pay the dower from the fifth so-and-so on their behalf. Abdullah ibn al-Harith did not name it (i.e. the amount of the dower).
حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ، حَدَّثَنَا عَنْبَسَةُ، حَدَّثَنَا يُونُسُ، عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عَبْدُ اللَّهِ بْنُ الْحَارِثِ بْنِ نَوْفَلٍ الْهَاشِمِيُّ، أَنَّ عَبْدَ الْمُطَّلِبِ بْنَ رَبِيعَةَ بْنِ الْحَارِثِ بْنِ عَبْدِ الْمُطَّلِبِ، أَخْبَرَهُ أَنَّ أَبَاهُ رَبِيعَةَ بْنَ الْحَارِثِ وَعَبَّاسَ بْنَ عَبْدِ الْمُطَّلِبِ قَالاَ لِعَبْدِ الْمُطَّلِبِ بْنِ رَبِيعَةَ وَلِلْفَضْلِ بْنِ عَبَّاسٍ ائْتِيَا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقُولاَ لَهُ يَا رَسُولَ اللَّهِ قَدْ بَلَغْنَا مِنَ السِّنِّ مَا تَرَى وَأَحْبَبْنَا أَنْ نَتَزَوَّجَ وَأَنْتَ يَا رَسُولَ اللَّهِ أَبَرُّ النَّاسِ وَأَوْصَلُهُمْ وَلَيْسَ عِنْدَ أَبَوَيْنَا مَا يُصْدِقَانِ عَنَّا فَاسْتَعْمِلْنَا يَا رَسُولَ اللَّهِ عَلَى الصَّدَقَاتِ فَلْنُؤَدِّ إِلَيْكَ مَا يُؤَدِّي الْعُمَّالُ وَلْنُصِبْ مَا كَانَ فِيهَا مِنْ مِرْفَقٍ . قَالَ فَأَتَى إِلَيْنَا عَلِيُّ بْنُ أَبِي طَالِبٍ وَنَحْنُ عَلَى تِلْكَ الْحَالِ فَقَالَ لَنَا إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ وَاللَّهِ لاَ نَسْتَعْمِلُ مِنْكُمْ أَحَدًا عَلَى الصَّدَقَةِ " . فَقَالَ لَهُ رَبِيعَةُ هَذَا مِنْ أَمْرِكَ قَدْ نِلْتَ صِهْرَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمْ نَحْسُدْكَ عَلَيْهِ . فَأَلْقَى عَلِيٌّ رِدَاءَهُ ثُمَّ اضْطَجَعَ عَلَيْهِ فَقَالَ أَنَا أَبُو حَسَنٍ الْقَرْمُ وَاللَّهِ لاَ أَرِيمُ حَتَّى يَرْجِعَ إِلَيْكُمَا ابْنَاكُمَا بِجَوَابِ مَا ...
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2985 |
| In-book reference | : Book 20, Hadith 58 |
| English translation | : Book 19, Hadith 2979 |
Sunan Ibn Majah 4336
Sa’eed
bin Al-Musayyab said that he met Abu Hurairah and Abu Hurairah said:
“I supplicate Allah to bring you and I together in the marketplace
of Paradise,” Sa’eed said: “Is there a marketplace there?” He
said: “Yes. The Messenger of Allah (saw) told me that when the
people of Paradise enter it, they will take their places according to
their deeds, and they will be given permission for a length of time
equivalent to Friday on earth, when they will visit Allah. His Throne
will be shown to them and He will appear to them in one of the
gardens of Paradise. Chairs of light and chairs of pearls and chairs
of rubies and chairs of chrysolite and chairs of gold and chairs of
silver will be placed for them. Those who are of a lower status than
them, and none of them will be regarded as insignificant, will sit on
sandhills of musk and camphor, and they will not feel that those who
are sitting on chairs are seated better than them.”
Abu Hurairah said: “I said: ‘O Messenger of Allah, will we see our Lord?’ He said: ‘Yes. Do you dispute that you see the sun and the moon on the night when it is full?’ We said: ‘No.’ He said: ‘Likewise, you will not dispute that you see your Lord, the Glorified. There will be no one left in that gathering with whom Allah does not speak face to face, until He will say to a man among you: “Do you not remember, O so-and-so, the day you did such and such?” And He will remind him of some of his sins in this world. He will say: “O Lord, have You not forgiven me?” He will say: “Yes, it is by the vastness of My forgiveness that You have reached the position you are in.” While they are like that, a cloud will cover them from above and will rain down on them perfume the like of whose fragrance they have never smelled before. Then He will say: “Get up and go to the honor that has been prepared for you, and take whatever you desire.” So we will go to a marketplace surrounded by the angels, in which there will be such things as eyes have never seen, ears have never heard and it has not entered the heart of man. Whatever we desire will be carried for us. Nothing will be bought or sold therein. In that marketplace the people of Paradise will meet one another. A man of elevated status will meet those who are of lower status than him, but none shall be regarded as insignificant, and he will be dazzled by the clothes that he sees on him. He will not finish the last of his conversation before better clothes appear on him. That is because no one should be sad there.’”
“He said: ‘Then we will go back to our homes where we will be met by our wives, and they will say: ‘Welcome. You have come looking more handsome and with a better fragrance than when you left us.’ And we will say: ‘Today we sat with our Lord, the Compeller, the Glorified, and we deserve to come back as we have come back.’”
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ حَبِيبِ بْنِ أَبِي الْعِشْرِينَ، حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ عَمْرٍو الأَوْزَاعِيُّ، حَدَّثَنِي حَسَّانُ بْنُ عَطِيَّةَ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، أَنَّهُ لَقِيَ أَبَا هُرَيْرَةَ فَقَالَ أَبُو هُرَيْرَةَ أَسْأَلُ اللَّهَ أَنْ يَجْمَعَ، بَيْنِي وَبَيْنَكَ فِي سُوقِ الْجَنَّةِ . قَالَ سَعِيدٌ أَوَفِيهَا سُوقٌ قَالَ نَعَمْ أَخْبَرَنِي رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ أَنَّ أَهْلَ الْجَنَّةِ إِذَا دَخَلُوهَا نَزَلُوا فِيهَا بِفَضْلِ أَعْمَالِهِمْ فَيُؤْذَنُ لَهُمْ فِي مِقْدَارِ يَوْمِ الْجُمُعَةِ مِنْ أَيَّامِ الدُّنْيَا فَيَزُورُونَ اللَّهَ عَزَّ وَجَلَّ وَيُبْرِزُ لَهُمْ عَرْشَهُ وَيَتَبَدَّى لَهُمْ فِي رَوْضَةٍ مِنْ رِيَاضِ الْجَنَّةِ فَتُوضَعُ لَهُمْ مَنَابِرُ مِنْ نُورٍ وَمَنَابِرُ مِنْ لُؤْلُؤٍ وَمَنَابِرُ مِنْ يَاقُوتٍ وَمَنَابِرُ مِنْ زَبَرْجَدٍ وَمَنَابِرُ مِنْ ذَهَبٍ وَمَنَابِرُ مِنْ فِضَّةٍ وَيَجْلِسُ أَدْنَاهُمْ - وَمَا فِيهِمْ دَنِيءٌ - عَلَى كُثْبَانِ الْمِسْكِ وَالْكَافُورِ مَا يُرَوْنَ أَنَّ أَصْحَابَ الْكَرَاسِيِّ بِأَفْضَلَ مِنْهُمْ مَجْلِسًا . قَالَ أَبُو هُرَيْرَةَ قُلْتُ يَا رَسُولَ اللَّهِ هَلْ نَرَى رَبَّنَا قَالَ " نَعَمْ هَلْ تَتَمَارَوْنَ فِي رُؤْيَةِ الشَّمْسِ وَالْقَمَرِ لَيْلَةَ الْبَدْرِ " . قُلْنَا لاَ . قَالَ " كَذَلِكَ لاَ تَتَمَارَوْنَ فِي رُؤْيَةِ رَبِّكُمْ عَزَّ وَجَلَّ وَلاَ ...
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4336 |
| In-book reference | : Book 37, Hadith 237 |
| English translation | : Vol. 5, Book 37, Hadith 4336 |
Sunan an-Nasa'i 5323
It was narrated that Samurah said:
"The Messenger of Allah [SAW] said: 'You should wear white garments; dress your living ones in them, and shroud your dead in them, for they are among the best of your garments.'"
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ سَمُرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" عَلَيْكُمْ بِالْبَيَاضِ مِنَ الثِّيَابِ فَلْيَلْبَسْهَا أَحْيَاؤُكُمْ وَكَفِّنُوا فِيهَا مَوْتَاكُمْ فَإِنَّهَا مِنْ خَيْرِ ثِيَابِكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5323 |
| In-book reference | : Book 48, Hadith 284 |
| English translation | : Vol. 6, Book 48, Hadith 5325 |
Riyad as-Salihin 7
Abu Hurairah (May Allah be pleased with him) narrated:
Messenger of Allah (PBUH) said, "Allah does not look at your figures, nor at your attire but He looks at your hearts and accomplishments".
[Muslim].
[Muslim].
وعن أبي هريرة عبد الرحمن بن صخر رضي الله عنه قال قال رسول الله صلى الله عليه وسلم:
" إن الله لا ينظر إلى أجسامكم ، ولا إلى صوركم، ولكن ينظر إلى قلوبكم وأعمالكم" ((رواه مسلم)).| Reference | : Riyad as-Salihin 7 |
| In-book reference | : Introduction, Hadith 7 |
Jami` at-Tirmidhi 571
Tariq bin Abdullah Al-Muharibi narrated that :
the Messenger of Allah said: "When you are in Salat then do not spit on your right, but behind you or toward your left, or under your left foot."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ طَارِقِ بْنِ عَبْدِ اللَّهِ الْمُحَارِبِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا كُنْتَ فِي الصَّلاَةِ فَلاَ تَبْزُقْ عَنْ يَمِينِكَ وَلَكِنْ خَلْفَكَ أَوْ تِلْقَاءَ شِمَالِكَ أَوْ تَحْتَ قَدَمِكَ الْيُسْرَى " . قَالَ وَفِي الْبَابِ عَنْ أَبِي سَعِيدٍ وَابْنِ عُمَرَ وَأَنَسٍ وَأَبِي هُرَيْرَةَ . قَالَ أَبُو عِيسَى وَحَدِيثُ طَارِقٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ . قَالَ وَسَمِعْتُ الْجَارُودَ يَقُولُ سَمِعْتُ وَكِيعًا يَقُولُ لَمْ يَكْذِبْ رِبْعِيُّ بْنُ حِرَاشٍ فِي الإِسْلاَمِ كَذْبَةً . قَالَ وَقَالَ عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ أَثْبَتُ أَهْلِ الْكُوفَةِ مَنْصُورُ بْنُ الْمُعْتَمِرِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 571 |
| In-book reference | : Book 6, Hadith 28 |
| English translation | : Vol. 2, Book 1, Hadith 571 |
Sunan Abi Dawud 5140
Kulaib b. Manfa'ah said that his grandfather told then he went to the Prophet (saws) and said:
Messenger of Allah! to whom should I show kindness? He said: Your mother, your sister, your brother and the slave whom you set free and who is your relative, a due binding (on you), and a tie of relationship which should be joined.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا الْحَارِثُ بْنُ مُرَّةَ، حَدَّثَنَا كُلَيْبُ بْنُ مَنْفَعَةَ، عَنْ جَدِّهِ، أَنَّهُ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ مَنْ أَبَرُّ قَالَ
" أُمَّكَ وَأَبَاكَ وَأُخْتَكَ وَأَخَاكَ وَمَوْلاَكَ الَّذِي يَلِي ذَاكَ حَقٌّ وَاجِبٌ وَرَحِمٌ مَوْصُولَةٌ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5140 |
| In-book reference | : Book 43, Hadith 368 |
| English translation | : Book 42, Hadith 5121 |
Yahya related to me from Malik from Yahya ibn Said from Amr ibn Shuayb that the Messenger of Allah, may Allah bless him and grant him peace, said, when he asked for rain, "O Allah, give water to Your slaves and Your animals, and spread Your mercy, and give life to Your dead land."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا اسْتَسْقَى قَالَ
" اللَّهُمَّ اسْقِ عِبَادَكَ وَبَهِيمَتَكَ وَانْشُرْ رَحْمَتَكَ وَأَحْىِ بَلَدَكَ الْمَيِّتَ " .
| Sunnah.com reference | : Book 13, Hadith 2 |
| USC-MSA web (English) reference | : Book 13, Hadith 2 |
| Arabic reference | : Book 13, Hadith 453 |
Sahih Muslim 297 b
'Amra daughter of 'Abd al-Rahman reported:
'A'isha, wife of the Apostle of Allah (may peace be upon him) observed: When I was (in I'tikaf), I entered the house for the call of nature, and while passing I inquired after the health of the sick (in the. family), and when the Messenger of Allah (may peace be upon him) was (in I'tikaf), he put out his head towards me, while he himself was in the mosque, and I combed his hair; and he did not enter the house except for the call of nature so long as he was In I'tikaf; and Ibn Rumh stated: As long as they (the Prophet and his wives) were among the observers of I'tikaf.
وَحَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا لَيْثٌ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ، قَالَ أَخْبَرَنَا اللَّيْثُ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، وَعَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ إِنْ كُنْتُ لأَدْخُلُ الْبَيْتَ لِلْحَاجَةِ وَالْمَرِيضُ فِيهِ فَمَا أَسْأَلُ عَنْهُ إِلاَّ وَأَنَا مَارَّةٌ وَإِنْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لَيُدْخِلُ عَلَىَّ رَأْسَهُ وَهُوَ فِي الْمَسْجِدِ فَأُرَجِّلُهُ وَكَانَ لاَ يَدْخُلُ الْبَيْتَ إِلاَّ لِحَاجَةٍ إِذَا كَانَ مُعْتَكِفًا . وَقَالَ ابْنُ رُمْحٍ إِذَا كَانُوا مُعْتَكِفِينَ .
| Reference | : Sahih Muslim 297b |
| In-book reference | : Book 3, Hadith 7 |
| USC-MSA web (English) reference | : Book 3, Hadith 583 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2755, 2756
A man of the family of al-Khattab reported the Prophet as saying, "He who purposely comes to visit me will be under my protection on the day of resurrection; he who lives in Medina and endures its difficulty will have me as a witness and intercessor on the day of resurrection; and he who dies in one of the two sacred territories will be raised by God on the day of resurrection among those who will be safe."
Ibn ‘Umar traced the following back to the Prophet, "He who performs the pilgrimage and visits my grave after my death will be like him who visited me in my lifetime." Baihaqi transmitted the two traditions in Shu’ab al-iman.
وَعَنْ رَجُلٍ مِنْ آلِ الْخَطَّابِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ زَارَنِي مُتَعَمِّدًا كَانَ فِي جِوَارِي يَوْمَ الْقِيَامَةِ وَمَنْ سَكَنَ الْمَدِينَةَ وَصَبَرَ عَلَى بَلَائِهَا كُنْتُ لَهُ شَهِيدًا وَشَفِيعًا يَوْمَ الْقِيَامَةِ وَمَنْ مَاتَ فِي أَحَدِ الْحَرَمَيْنِ بَعَثَهُ اللَّهُ مِنَ الْآمِنِينَ يَوْمَ الْقِيَامَة»
وَعَنِ ابْنِ عُمَرَ مَرْفُوعًا: «مَنْ حَجَّ فَزَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ زَارَنِي فِي حَياتِي» . رَوَاهُمَا الْبَيْهَقِيّ فِي شعب الْإِيمَان
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2755, 2756 |
| In-book reference | : Book 10, Hadith 244 |
Mishkat al-Masabih 616
‘Abdallah b. ‘Umar said:
We waited one night in expectation of God’s Messenger for the last prayer of the evening, and he came out to us when a third of the night had passed, or later; we did not know whether he had been occupied with family business, or something else. When he came out he said, “You are waiting for a time of prayer for which the followers of no other religion wait, and were it not that it would impose a burden on my people, I would normally pray with them at this time.” He then gave orders to the mu'adhdhin who declared that the time for prayer had come, and then prayed.
Muslim transmitted it.
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ قَالَ: مَكَثْنَا ذَاتَ لَيْلَةٍ نَنْتَظِرُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لِصَلَاةِ الْعِشَاءِ الْآخِرَةِ فَخَرَجَ إِلَيْنَا حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ بَعْدَهُ فَلَا نَدْرِي أَشَيْءٌ شَغَلَهُ فِي أَهْلِهِ أَوْ غَيْرُ ذَلِكَ فَقَالَ حِينَ خَرَجَ: «إِنَّكُمْ لَتَنْتَظِرُونِ صَلَاةً مَا يَنْتَظِرُهَا أَهْلُ دِينٍ غَيْرُكُمْ وَلَوْلَا أَنْ يَثْقُلَ عَلَى أُمَّتِي لَصَلَّيْتُ بِهِمْ هَذِهِ السَّاعَةَ» ثُمَّ أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلَاة وَصلى. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 616 |
| In-book reference | : Book 4, Hadith 50 |
Mishkat al-Masabih 4070
Abut Tufail said ‘Ali was asked whether God’s messenger had given them* any instruction for themselves alone and replied that he had given them none which did not apply to all the people except what was in the scabbard of his sword. He then drew out a document containing, “God curse him who kills an animal mentioning anyone other than God, and God curse him who steals a landmark!” A version has, “who changes a landmark; God curse him who curses his father; and God curse him who protects an innovator!”
*i.e. the members of the Prophet's family.
Muslim transmitted it.
وَعَن أبي الطُّفَيْل قَالَ: سُئِلَ عَليّ: هَلْ خَصَّكُمْ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِشَيْءٍ؟ فَقَالَ: مَا خَصَّنَا بِشَيْءٍ لَمْ يَعُمَّ بِهِ النَّاسَ إِلَّا مَا فِي قِرَابِ سَيْفِي هَذَا فَأَخْرَجَ صَحِيفَةً فِيهَا: «لَعَنَ اللَّهُ مَنْ ذَبَحَ لِغَيْرِ اللَّهِ وَلَعَنَ اللَّهُ مَنْ سَرَقَ مَنَارَ الْأَرْضِ وَفِي رِوَايَةٍ مَنْ غَيَّرَ مَنَارَ الْأَرْضِ وَلَعَنَ اللَّهُ مَنْ لَعَنَ وَالِدَهُ وَلَعَنَ اللَّهُ مَنْ آوَى مُحْدِثًا» . رَوَاهُ مُسْلِمٌ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4070 |
| In-book reference | : Book 20, Hadith 7 |
Sahih Muslim 639 a
Abdullah b. Umar reported:
We waited one night in expectation of the Messenger of Allah (may peace be upon him) for the last prayer of the night, and he came out to us when a third of the night had passed even after that. We do not know whether he had been occupied with family business or something else. When he came cut he said: You are waiting for prayer, for which the followers of no other religion wait. except you. Were it not a burden for my Ummah, I would have led them (in the 'Isya' prayer) at this hour. He then ordered the Mu'adhdbin (to call for prayer) and then stood up for prayer and observed prayer.
وَحَدَّثَنِي زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، - قَالَ إِسْحَاقُ أَخْبَرَنَا وَقَالَ، زُهَيْرٌ حَدَّثَنَا جَرِيرٌ، - عَنْ مَنْصُورٍ، عَنِ الْحَكَمِ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ مَكَثْنَا ذَاتَ لَيْلَةٍ نَنْتَظِرُ رَسُولَ اللَّهِ صلى الله عليه وسلم - لِصَلاَةِ الْعِشَاءِ الآخِرَةِ فَخَرَجَ إِلَيْنَا حِينَ ذَهَبَ ثُلُثُ اللَّيْلِ أَوْ بَعْدَهُ فَلاَ نَدْرِي أَشَىْءٌ شَغَلَهُ فِي أَهْلِهِ أَوْ غَيْرُ ذَلِكَ فَقَالَ حِينَ خَرَجَ
" إِنَّكُمْ لَتَنْتَظِرُونَ صَلاَةً مَا يَنْتَظِرُهَا أَهْلُ دِينٍ غَيْرُكُمْ وَلَوْلاَ أَنْ يَثْقُلَ عَلَى أُمَّتِي لَصَلَّيْتُ بِهِمْ هَذِهِ السَّاعَةَ " . ثُمَّ أَمَرَ الْمُؤَذِّنَ فَأَقَامَ الصَّلاَةَ وَصَلَّى .
| Reference | : Sahih Muslim 639a |
| In-book reference | : Book 5, Hadith 279 |
| USC-MSA web (English) reference | : Book 4, Hadith 1334 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3154
It was
narrated that Abu Zaid Al-Ansari said:
“The Messenger of Allah
(saw) passed by one of the houses of the Ansar and noticed the smell
of a cooking pot. He said: ‘Who is this who has slaughtered?’ A
man
from among us came out and said: ‘It is me, O Messenger of
Allah, I
slaughtered before the prayer so that I could feed my family
and
neighbors.’ He commanded him to repeat it. He said: ‘No, by
the One
besides Whom there is none worthy of worship, I do not have
anything
but a one-year-old sheep or a lamb.’ He (saw) said:
‘Sacrifice it, but
a one-year-old sheep will not do for anyone
after you.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَبْدُ الأَعْلَى، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي زَيْدٍ، - قَالَ أَبُو بَكْرٍ وَقَالَ غَيْرُ عَبْدِ الأَعْلَى عَنْ عَمْرِو بْنِ بُجْدَانَ، عَنْ أَبِي زَيْدٍ، - ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى أَبُو مُوسَى، حَدَّثَنَا عَبْدُ الصَّمَدِ بْنُ عَبْدِ الْوَارِثِ، حَدَّثَنَا أَبِي، عَنْ خَالِدٍ الْحَذَّاءِ، عَنْ أَبِي قِلاَبَةَ، عَنْ عَمْرِو بْنِ بُجْدَانَ، عَنْ أَبِي زَيْدٍ الأَنْصَارِيِّ، قَالَ مَرَّ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ بِدَارٍ مِنْ دُورِ الأَنْصَارِ فَوَجَدَ رِيحَ قُتَارٍ فَقَالَ " مَنْ هَذَا الَّذِي ذَبَحَ " . فَخَرَجَ إِلَيْهِ رَجُلٌ مِنَّا فَقَالَ أَنَا يَا رَسُولَ اللَّهِ ذَبَحْتُ قَبْلَ أَنْ أُصَلِّيَ لأُطْعِمَ أَهْلِي وَجِيرَانِي . فَأَمَرَهُ أَنْ يُعِيدَ . فَقَالَ لاَ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ مَا عِنْدِي إِلاَّ جَذَعٌ أَوْ حَمَلٌ مِنَ الضَّأْنِ . قَالَ " اذْبَحْهَا وَلَنْ تُجْزِئَ جَذَعَةٌ عَنْ أَحَدٍ بَعْدَكَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3154 |
| In-book reference | : Book 26, Hadith 35 |
| English translation | : Vol. 4, Book 26, Hadith 3154 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1340
It was narrated that `Abdullah bin Sabu’ said:
‘Ali (رضي الله عنه) addressed us and said: By the One Who split the seed and created the soul, this (his beard) will be soaked from this (his head, i.e., his beard would be soaked with blood from a wound in his head). He said: Tell us who he is. By Allah, we will eliminate him - or we will eliminate his family. He said: I adjure you by Allah not to kill anyone except the one who kills me. They said: If you know that, then appoint a successor. He said: No, rather I shall leave you as the Messenger of Allah (ﷺ) left you.
حَدَّثَنَا أَسْوَدُ بْنُ عَامِرٍ، أَنْبَأَنَا أَبُو بَكْرٍ، عَنِ الْأَعْمَشِ، عَنْ سَلَمَةَ بْنِ كُهَيْلٍ، عَنْ عَبْدِ اللَّهِ بْنِ سَبُعٍ، قَالَ خَطَبَنَا عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ فَقَالَ وَالَّذِي فَلَقَ الْحَبَّةَ وَبَرَأَ النَّسَمَةَ لَتُخْضَبَنَّ هَذِهِ مِنْ هَذِهِ قَالَ قَالَ النَّاسُ فَأَعْلِمْنَا مَنْ هُوَ وَاللَّهِ لَنُبِيرَنَّ عِتْرَتَهُ قَالَ أَنْشُدُكُمْ بِاللَّهِ أَنْ يُقْتَلَ غَيْرُ قَاتِلِي قَالُوا إِنْ كُنْتَ قَدْ عَلِمْتَ ذَلِكَ اسْتَخْلِفْ إِذًا قَالَ لَا وَلَكِنْ أَكِلُكُمْ إِلَى مَا وَكَلَكُمْ إِلَيْهِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ.
| Grade: | Lts isnad is Da'if because Abdullah bin Sabu’ is unknown and between Salamah bin Kuhail and Abdullah bin Sabu' is interrupted] (Darussalam) |
| Reference | : Musnad Ahmad 1340 |
| In-book reference | : Book 5, Hadith 741 |
Sahih al-Bukhari 5595
Narrated Ibrahim:
I asked Al-Aswad, "Did you ask `Aisha, Mother of the Believers, about the containers in which it is disliked to prepare (non-alcoholic) drinks?" He said, "Yes, I said to her, 'O Mother of the Believers! What containers did the Prophet forbid to use for preparing (non-alcoholic) drinks?" She said, 'The Prophet forbade us, (his family), to prepare (nonalcoholic) drinks in Ad-Dubba and Al-Muzaffat.' I asked, 'Didn't you mention Al Jar and Al Hantam?' She said, 'I tell what I have heard; shall I tell you what I have not heard?' "
حَدَّثَنِي عُثْمَانُ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، قُلْتُ لِلأَسْوَدِ هَلْ سَأَلْتَ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ عَمَّا يُكْرَهُ أَنْ يُنْتَبَذَ فِيهِ فَقَالَ نَعَمْ قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ عَمَّا نَهَى النَّبِيُّ صلى الله عليه وسلم أَنْ يُنْتَبَذَ فِيهِ قَالَتْ نَهَانَا فِي ذَلِكَ أَهْلَ الْبَيْتِ أَنْ نَنْتَبِذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ. قُلْتُ أَمَا ذَكَرْتِ الْجَرَّ وَالْحَنْتَمَ قَالَ إِنَّمَا أُحَدِّثُكَ مَا سَمِعْتُ، أَفَأُحَدِّثُ مَا لَمْ أَسْمَعْ
| Reference | : Sahih al-Bukhari 5595 |
| In-book reference | : Book 74, Hadith 21 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 500 |
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Sahih al-Bukhari 6725, 6726
Narrated `Aisha:
Fatima and Al `Abbas came to Abu Bakr, seeking their share from the property of Allah's Apostle and at that time, they were asking for their land at Fadak and their share from Khaibar. Abu Bakr said to them, " I have heard from Allah's Apostle saying, 'Our property cannot be inherited, and whatever we leave is to be spent in charity, but the family of Muhammad may take their provisions from this property." Abu Bakr added, "By Allah, I will not leave the procedure I saw Allah's Apostle following during his lifetime concerning this property." Therefore Fatima left Abu Bakr and did not speak to him till she died.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا هِشَامٌ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ، وَالْعَبَّاسَ ـ عَلَيْهِمَا السَّلاَمُ ـ أَتَيَا أَبَا بَكْرٍ يَلْتَمِسَانِ مِيرَاثَهُمَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَهُمَا حِينَئِذٍ يَطْلُبَانِ أَرْضَيْهِمَا مِنْ فَدَكَ، وَسَهْمَهُمَا مِنْ خَيْبَرَ. فَقَالَ لَهُمَا أَبُو بَكْرٍ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ مِنْ هَذَا الْمَالِ ". قَالَ أَبُو بَكْرٍ وَاللَّهِ لاَ أَدَعُ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهِ إِلاَّ صَنَعْتُهُ. قَالَ فَهَجَرَتْهُ فَاطِمَةُ، فَلَمْ تُكَلِّمْهُ حَتَّى مَاتَتْ.
| Reference | : Sahih al-Bukhari 6725, 6726 |
| In-book reference | : Book 85, Hadith 3 |
| USC-MSA web (English) reference | : Vol. 8, Book 80, Hadith 718 |
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Sahih al-Bukhari 1498
Narrated Abu Huraira
The Prophet said, "A man from Bani Israel asked someone from Bani Israel to give him a loan of one thousand Dinars and the later gave it to him. The debtor went on a voyage (when the time for the payment of the debt became due) but he did not find a boat, so he took a piece of wood and bored it and put 1000 diners in it and threw it into the sea. The creditor went out and took the piece of wood to his family to be used as fire-wood." (See Hadith No. 488 B, Vol. 3). And the Prophet narrated the narration (and said), "When he sawed the wood, he found his money."
وَقَالَ اللَّيْثُ حَدَّثَنِي جَعْفَرُ بْنُ رَبِيعَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم
" أَنَّ رَجُلاً مِنْ بَنِي إِسْرَائِيلَ سَأَلَ بَعْضَ بَنِي إِسْرَائِيلَ بِأَنْ يُسْلِفَهُ أَلْفَ دِينَارٍ، فَدَفَعَهَا إِلَيْهِ، فَخَرَجَ فِي الْبَحْرِ، فَلَمْ يَجِدْ مَرْكَبًا، فَأَخَذَ خَشَبَةً فَنَقَرَهَا فَأَدْخَلَ فِيهَا أَلْفَ دِينَارٍ، فَرَمَى بِهَا فِي الْبَحْرِ، فَخَرَجَ الرَّجُلُ الَّذِي كَانَ أَسْلَفَهُ، فَإِذَا بِالْخَشَبَةِ فَأَخَذَهَا لأَهْلِهِ حَطَبًا ـ فَذَكَرَ الْحَدِيثَ ـ فَلَمَّا نَشَرَهَا وَجَدَ الْمَالَ ".
| Reference | : Sahih al-Bukhari 1498 |
| In-book reference | : Book 24, Hadith 98 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 574 |
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Sunan an-Nasa'i 2080
It was narrated from Hudhaifah that the Messenger of Allah said:
"There was a man among those who came before you who thought badly of his deeds, so when death was approaching he said to his family: 'When I am dead, burn my body and grind up my bones, then scatter me in the sea, for if Allah gets hold of me, He will never forgive me.' But Allah commanded the angles to seize his soul. He said to him: 'What made you do what you did?' He said:: 'O Lord, I only did it because I feared You.' So Allah forgave him."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" كَانَ رَجُلٌ مِمَّنْ كَانَ قَبْلَكُمْ يُسِيءُ الظَّنَّ بِعَمَلِهِ فَلَمَّا حَضَرَتْهُ الْوَفَاةُ قَالَ لأَهْلِهِ إِذَا أَنَا مُتُّ فَأَحْرِقُونِي ثُمَّ اطْحَنُونِي ثُمَّ اذْرُونِي فِي الْبَحْرِ فَإِنَّ اللَّهَ إِنْ يَقْدِرْ عَلَىَّ لَمْ يَغْفِرْ لِي . قَالَ فَأَمَرَ اللَّهُ عَزَّ وَجَلَّ الْمَلاَئِكَةَ فَتَلَقَّتْ رُوحَهُ قَالَ لَهُ مَا حَمَلَكَ عَلَى مَا فَعَلْتَ قَالَ يَا رَبِّ مَا فَعَلْتُ إِلاَّ مِنْ مَخَافَتِكَ . فَغَفَرَ اللَّهُ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2080 |
| In-book reference | : Book 21, Hadith 263 |
| English translation | : Vol. 3, Book 21, Hadith 2082 |
Sahih Muslim 1995 a
Ibrahim reported:
I said to Aswad if he had asked the Mother of the Believers (in which utensils) he (the Holy Prophet) disapproved the preparation of Nabidh. He (Aswad) said: Yes. I said: Mother of the Believers, inform me about the utensils in which) Allah's Apostle forbade to prepare Nabidh. She (Hadrat 'A'isha) said: He forbade us, the members of his family, to prepare Nabidh in gourd, or varnished jar. I said to him: Do you remember green pitcher, and pitcher? He said: I narrated to you what I have heard; should I narrate to you which I did not hear?
وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، كِلاَهُمَا عَنْ جَرِيرٍ، قَالَ زُهَيْرٌ حَدَّثَنَا
جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، قَالَ قُلْتُ لِلأَسْوَدِ هَلْ سَأَلْتَ أُمَّ الْمُؤْمِنِينَ عَمَّا يُكْرَهُ أَنْ
يُنْتَبَذَ فِيهِ قَالَ نَعَمْ . قُلْتُ يَا أُمَّ الْمُؤْمِنِينَ أَخْبِرِينِي عَمَّا نَهَى عَنْهُ رَسُولُ اللَّهِ صلى الله
عليه وسلم أَنْ يُنْتَبَذَ فِيهِ . قَالَتْ نَهَانَا أَهْلَ الْبَيْتِ أَنْ نَنْتَبِذَ فِي الدُّبَّاءِ وَالْمُزَفَّتِ . قَالَ
قُلْتُ لَهُ أَمَا ذَكَرَتِ الْحَنْتَمَ وَالْجَرَّ قَالَ إِنَّمَا أُحَدِّثُكَ بِمَا سَمِعْتُ أَأُحَدِّثُكَ مَا لَمْ أَسْمَعْ
| Reference | : Sahih Muslim 1995a |
| In-book reference | : Book 36, Hadith 46 |
| USC-MSA web (English) reference | : Book 23, Hadith 4918 |
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Jami` at-Tirmidhi 2258
Abu Wa'il narrated from Hudhaifah that 'Umar said:
"Which of you remembers what the Messenger of Allah(s.a.w) said about the Fitnah?" So Hudhaifah said: "I do." Hudhaifah said: "A man's Fitnah is in his family, his wealth, his children, and his neighbors. It is atoned for by the Salat, fasting, charity, and by commanding good and forbidding evil." 'Umar said: "I am not asking you about this. Rather, about the Fitnah that spreads like the waves of the sea." He said: "O Commander of the Believers! Between you and it is a closed door." 'Umar said: "Will it be opened or broken?" He said: "It will be broken." He said: "Then it will never be closed until the Day of Judgement."
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا أَبُو دَاوُدَ، أَنْبَأَنَا شُعْبَةُ، عَنِ الأَعْمَشِ، وَحَمَّادٍ، وَعَاصِمِ بْنِ بَهْدَلَةَ، سَمِعُوا أَبَا وَائِلٍ، عَنْ حُذَيْفَةَ، قَالَ قَالَ عُمَرُ أَيُّكُمْ يَحْفَظُ مَا قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم فِي الْفِتْنَةِ فَقَالَ حُذَيْفَةُ أَنَا . قَالَ حُذَيْفَةُ فِتْنَةُ الرَّجُلِ فِي أَهْلِهِ وَمَالِهِ وَوَلَدِهِ وَجَارِهِ يُكَفِّرُهَا الصَّلاَةُ وَالصَّوْمُ وَالصَّدَقَةُ وَالأَمْرُ بِالْمَعْرُوفِ وَالنَّهْىُ عَنِ الْمُنْكَرِ . فَقَالَ عُمَرُ لَسْتُ عَنْ هَذَا أَسْأَلُكَ وَلَكِنْ عَنِ الْفِتْنَةِ الَّتِي تَمُوجُ كَمَوْجِ الْبَحْرِ قَالَ يَا أَمِيرَ الْمُؤْمِنِينَ إِنَّ بَيْنَكَ وَبَيْنَهَا بَابًا مُغْلَقًا . قَالَ عُمَرُ أَيُفْتَحُ أَمْ يُكْسَرُ قَالَ بَلْ يُكْسَرُ . قَالَ إِذًا لاَ يُغْلَقُ إِلَى يَوْمِ الْقِيَامَةِ . قَالَ أَبُو وَائِلٍ فِي حَدِيثِ حَمَّادٍ فَقُلْتُ لِمَسْرُوقٍ سَلْ حُذَيْفَةَ عَنِ الْبَابِ فَسَأَلَهُ فَقَالَ عُمَرُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2258 |
| In-book reference | : Book 33, Hadith 101 |
| English translation | : Vol. 4, Book 7, Hadith 2258 |
Mishkat al-Masabih 3149
‘Abdallah b. Mas'ud said:
God’s Messenger taught us the tashahhud in the prayer and in case of some need, saying that the tashahhud in the prayer is, “The adorations of the tongue, acts of worship and all good things belong to God. Peace, and God’s mercy and blessings be upon you, O Prophet. Peace be upon us and upon God’s upright servants. I testify that there is no god but God, and I testify that Muhammad is His servant and Messenger.” The tashahhud in case of some need is, “Praise be to God from whom we ask help and pardon. We seek refuge in God from the evils within ourselves. He whom God guides if has no one who can lead him astray, and he whom He leads astray has no one to guide him. I testify that there is no god but God, and that Muhammad is His servant and Messenger." And one should recite three verses: “You who believe, fear God as He should be feared, and die only as Muslims;” (Al-Qur’an 3:102). “You who believe . . . fear God by whom you ask your mutual rights, and reverence the wombs. God has been watching over you;” (Al-Qur’an 4:1 which has ‘O Mankind.’). “You who believe, if you fear God and say what is true He will make your deeds sound and forgive you your sins. He who obeys God and His Messenger has attained a mighty success” (Al-Qur’an 33:70).
Ahmad, Tirmidhi, Abu Dawud, Nasa’i, Ibn Majah and Darimi transmitted it. In Tirmidhi’s Jami' Sufyan ath-Thauri gave a commentary on the three verses. Ibn Majah added “whom we praise” after “praise be to God”, and “from our evil actions” after “from the evils within ourselves.” After “mighty success” Darimi added that one should then express what he needs. In Sharh as-sunna it is transmitted on the authority of Ibn Mas’ud concerning the form of words for some need, whether marriage or something else.
عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ: عَلَّمَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ التَّشَهُّدَ فِي الصَّلَاةِ وَالتَّشَهُّدَ فِي الْحَاجَةِ قَالَ: التَّشَهُّدُ فِي الصَّلَاةِ: «التَّحِيَّاتُ لِلَّهِ وَالصَّلَوَاتُ وَالطَّيِّبَاتُ السَّلَامُ عَلَيْكَ أَيُّهَا النَّبِيُّ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ السَّلَامُ عَلَيْنَا وَعَلَى عِبَادِ اللَّهِ الصَّالِحِينَ أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» . وَالتَّشَهُّدُ فِي الْحَاجَةِ: «إِنَّ الْحَمْدَ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسنَا من يهد اللَّهُ فَلَا مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلَا هَادِيَ لَهُ وَأَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ» . وَيَقْرَأُ ثَلَاثَ آيَاتٍ (يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنْتُمْ مُسلمُونَ)
(يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُمْ مِنْ نَفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تساءلون وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا)
(يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ ...
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3149 |
| In-book reference | : Book 13, Hadith 69 |
Hisn al-Muslim 47
Allāhumma innī a`ūdhu biriḍāka min sakhaṭika,
wa bimu`āfātika min `uqūbatika
wa a`ūdhu bika minka
lā uḥṣī thanā'an `alayka
anta kamā athnayta `alā nafsika.
O Allah, I seek protection in Your pleasure from Your anger,
and I seek protection in Your forgiveness from Your punishment.
I seek protection in You from You.
I cannot count Your praises.
You are as You have praised Yourself.
Reference:
Muslim 1/352.
اللّهُـمَّ إِنِّـي أَعـوذُ بِرِضـاكَ مِنْ سَخَطِـك ، وَبِمعـافاتِـكَ مِنْ عُقوبَـتِك ،
وَأَعـوذُ بِكَ مِنْـك ،
لا أُحْصـي ثَنـاءً عَلَـيْك ،
أَنْـتَ كَمـا أَثْنَـيْتَ عَلـى نَفْسـِك
| Reference | : Hisn al-Muslim 47 |
Hisn al-Muslim 267
When night falls, restrain your children (from going out) because at such time the devils spread about. After a period of time has passed, let them be. Shut your doors and mention Allah’s name, for verily the devil does not open a shut door, tie up your water-skins and mention Allah’s name, cover your vessels with anything and mention Allah’s name and put out your lamps.
Reference:
Al-Bukhari with Al-Fath 10/88 and Muslim 3/1595.
إِذَا كَانَ جُنْحُ اللَّيْلِ – أَوْ أَمْسَيْتُم – فَـكُفُّوا صِبْيانَـكُم، فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ، فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيلِ فَخَلُّوهُمْ، وَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ؛ فَإِنَّ الشَّيطَانَ لاَ يَفْتَحُ بَاباً مُغلَقاً، وَأَوْكُوا قِرَبَكُمْ، وَاذْكُرُوا اسْمَ اللَّهِ، وَخَمِّرُوا آنِيَتَكُم، وَاذْكُرُوا اسْمَ اللَّهِ، وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئاً، وَأَطْفِئُوا مَصَابِيحَكُمْ.
| Reference | : Hisn al-Muslim 267 |
Sunan Abi Dawud 2721
Narrated Awf ibn Malik al-Ashja'i ; Khalid ibn al-Walid:
The Messenger of Allah (saws) gave judgement that the killer should have what was taken from the man he killed, and did not make this subject to division into fifths.
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ عَيَّاشٍ، عَنْ صَفْوَانَ بْنِ عَمْرٍو، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ عَوْفِ بْنِ مَالِكٍ الأَشْجَعِيِّ، وَخَالِدِ بْنِ الْوَلِيدِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى بِالسَّلَبِ لِلْقَاتِلِ وَلَمْ يُخَمِّسِ السَّلَبَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2721 |
| In-book reference | : Book 15, Hadith 245 |
| English translation | : Book 14, Hadith 2715 |
Mishkat al-Masabih 564
Abu Huraira reported God’s Messenger as saying, “The five [daily] prayers, Friday to Friday and Ramadan to Ramadan make atonement for what has happened since the previous one when major sins have been avoided.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الصَّلَوَاتُ الْخَمْسُ وَالْجُمُعَةُ إِلَى الْجُمُعَةِ وَرَمَضَانُ إِلَى رَمَضَانَ مُكَفِّرَاتٌ لَمَّا بَيْنَهُنَّ إِذَا اجْتُنِبَتِ الْكَبَائِر» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 564 |
| In-book reference | : Book 4, Hadith 1 |
Mishkat al-Masabih 745
Malik said that ‘Umar built a courtyard called al-Butaiha’ in the neighbourhood of the mosque and said, “If anyone wants to make a noise, or recite poetry, or raise his voice, he must go out to this courtyard.”
He transmitted it in al-Muwatta'.
وَعَن مَالك قَالَ: بَنَى عُمَرُ رَحَبَةً فِي نَاحِيَةِ الْمَسْجِدِ تُسَمَّى الْبُطَيْحَاءَ وَقَالَ مَنْ كَانَ يُرِيدُ أَنَّ يَلْغَطَ أَوْ يُنْشِدَ شِعْرًا أَوْ يَرْفَعَ صَوْتَهُ فَلْيَخْرُجْ إِلَى هَذِهِ الرَّحَبَةِ. رَوَاهُ فِي الْمُوَطَّأِ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 745 |
| In-book reference | : Book 4, Hadith 173 |
Al-Adab Al-Mufrad 182
Abu Layla said, "Salman went out and when his animal fodder fell
from the manger, he told his servant, 'If it were not that I fear retaliation,
I would make you hurt (i.e. by beating you)."
حَدَّثَنَا أَبُو عُمَرَ حَفْصُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: حَدَّثَنِي أَبُو جَعْفَرٍ قَالَ: سَمِعْتُ أَبَا لَيْلَى قَالَ: خَرَجَ سَلْمَانُ فَإِذَا عَلَفُ دَابَّتِهِ يَتَسَاقَطُ مِنَ الْآرِيِّ، فَقَالَ لِخَادِمِهِ: لَوْلاَ أَنِّي أَخَافُ الْقِصَاصَ لَأَوْجَعْتُكَ.
| Reference | : Al-Adab Al-Mufrad 182 |
| In-book reference | : Book 9, Hadith 27 |
| English translation | : Book 9, Hadith 182 |
Ibn ’Abbas (RAA) narrated, ‘An elderly man is permitted to break his fast, but he must feed a poor person daily, and he does not have to make up for it.’ Related by Ad-Daraqutni and Al- hakim, who rendered it to be Sahih
وَعَنِ اِبْنِ عَبَّاسٍ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: { رُخِّصَ لِلشَّيْخِ اَلْكَبِيرِ أَنْ يُفْطِرَ, وَيُطْعِمَ عَنْ كُلِّ يَوْمٍ مِسْكِينًا, وَلَا قَضَاءَ عَلَيْهِ } رَوَاهُ اَلدَّارَقُطْنِيُّ, وَالْحَاكِمُ, وَصَحَّحَاهُ 1 .
| Sunnah.com reference | : Book 5, Hadith 27 |
| English translation | : Book 5, Hadith 696 |
| Arabic reference | : Book 5, Hadith 675 |
'A’isha (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, "Whoever dies while he still has some fasts to make up (of the days of Ramadan), then his heir (any of them) should fast on his behalf.” Agreed upon.
وَعَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا; أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -قَالَ: { مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 30 |
| English translation | : Book 5, Hadith 699 |
| Arabic reference | : Book 5, Hadith 679 |
And in another narration of al-Bukhari and Muslim, ['Aishah (RA)] narrated:
"He used to pray ten Rak'at (of prayer), and making it Witr by one Rak'at, and he used to pray the two (Sunnah) Rak'at of Fajr, so that it became thirteen Rak'at."
وَفِي رِوَايَةٍ لَهُمَا عَنْهَا: { كَانَ يُصَلِّي مِنْ اَللَّيْلِ عَشْرَ رَكَعَاتٍ, وَيُوتِرُ بِسَجْدَةٍ, وَيَرْكَعُ رَكْعَتَيْ اَلْفَجْرِ, فَتِلْكَ ثَلَاثُ عَشْرَةَ } 1 .
| Sunnah.com reference | : Book 2, Hadith 282 |
| English translation | : Book 2, Hadith 373 |
| Arabic reference | : Book 2, Hadith 378 |
Mishkat al-Masabih 1537
He and Abu Sa'id reported the Prophet as saying, “No Muslim is afflicted by difficulty, continuous pain, anxiety, grief, injury, or care, or even by a thorn with which he is pierced, without God thereby making an atonement for his sins.”
(Bukhari and Muslim.)
وَعَن أبي هُرَيْرَة وَأبي سَعِيدٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ وَلَا وَصَبٍ وَلَا هَمٍّ وَلَا حُزْنٍ وَلَا أَذًى وَلَا غَمٍّ حَتَّى الشَّوْكَةُ يُشَاكُهَا إِلَّا كَفَّرَ اللَّهُ بهَا من خطاياه»
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1537 |
| In-book reference | : Book 5, Hadith 15 |
Mishkat al-Masabih 3411
Abu Musa reported God’s Messenger as saying, “I swear by God that if God will, I shall not swear an oath and then consider something else to be better than it without making atonement for my oath and doing the thing that is better.”
(Bukhari and Muslim.)
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «أَنِّي وَاللَّهِ إِنْ شَاءَ اللَّهُ لَا أَحْلِفُ عَلَى يَمِينٍ فَأَرَى غَيْرَهَا خَيْرًا مِنْهَا إِلَّا كَفَّرْتُ عَنْ يَمِينِي وَأَتَيْتُ الَّذِي هُوَ خَيْرٌ»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3411 |
| In-book reference | : Book 15, Hadith 6 |
Sahih Muslim 944 a
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying:
Make haste at a funeral; if the dead person was good, it is a good state to which you are sending him on; but if he was otherwise it is an evil of which you are ridding yourselves.
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَزُهَيْرُ بْنُ حَرْبٍ، جَمِيعًا عَنِ ابْنِ عُيَيْنَةَ، - قَالَ أَبُو بَكْرٍ حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، - عَنِ الزُّهْرِيِّ، عَنْ سَعِيدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" أَسْرِعُوا بِالْجَنَازَةِ فَإِنْ تَكُ صَالِحَةً فَخَيْرٌ - لَعَلَّهُ قَالَ - تُقَدِّمُونَهَا عَلَيْهِ وَإِنْ تَكُنْ غَيْرَ ذَلِكَ فَشَرٌّ تَضَعُونَهُ عَنْ رِقَابِكُمْ " .
| Reference | : Sahih Muslim 944a |
| In-book reference | : Book 11, Hadith 64 |
| USC-MSA web (English) reference | : Book 4, Hadith 2059 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6015
Narrates Ibn `Umar:
Allah' Apostle said, Gabriel kept on recommending me about treating the neighbors in a kind and polite manner, so much so that I thought that he would order (me) to make them (my) heirs."
حَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا عُمَرُ بْنُ مُحَمَّدٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ ".
| Reference | : Sahih al-Bukhari 6015 |
| In-book reference | : Book 78, Hadith 46 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 44 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6372
Narrated `Aisha:
The Prophet said, "O Allah! Make us love Medina as You made us love Mecca, or more, and transfer the fever that is in it, to Al-Juhfa. O Allah! Bless our Mudd and our Sam' (kinds of measures).
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ قَالَ النَّبِيُّ صلى الله عليه وسلم
" اللَّهُمَّ حَبِّبْ إِلَيْنَا الْمَدِينَةَ، كَمَا حَبَّبْتَ إِلَيْنَا مَكَّةَ أَوْ أَشَدَّ، وَانْقُلْ حُمَّاهَا إِلَى الْجُحْفَةِ، اللَّهُمَّ بَارِكْ لَنَا فِي مُدِّنَا وَصَاعِنَا ".
| Reference | : Sahih al-Bukhari 6372 |
| In-book reference | : Book 80, Hadith 69 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 383 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to say, "Someone who breaks the fast in Ramadan because he is ill or travelling should make up the days he has missed consecutively."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، أَنَّ عَبْدَ اللَّهِ بْنَ عُمَرَ، كَانَ يَقُولُ يَصُومُ قَضَاءَ رَمَضَانَ مُتَتَابِعًا مَنْ أَفْطَرَهُ مِنْ مَرَضٍ أَوْ فِي سَفَرٍ .
| USC-MSA web (English) reference | : Book 18, Hadith 45 |
| Arabic reference | : Book 18, Hadith 678 |
Sahih al-Bukhari 154
Narrated Abu Qatada:
The Prophet said, "Whenever anyone of you makes water he should not hold his penis or clean his private parts with his right hand. (And while drinking) one should not breathe in the drinking utensil ."
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ يَحْيَى بْنِ أَبِي كَثِيرٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا بَالَ أَحَدُكُمْ فَلاَ يَأْخُذَنَّ ذَكَرَهُ بِيَمِينِهِ، وَلاَ يَسْتَنْجِي بِيَمِينِهِ، وَلاَ يَتَنَفَّسْ فِي الإِنَاءِ ".
| Reference | : Sahih al-Bukhari 154 |
| In-book reference | : Book 4, Hadith 20 |
| USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 156 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2871
It was narrated that Ibn Abbas said:
"The Messenger of Allah came on the fourth day of Dhul-Hijjah having entered Ihram for Hajj. He prayed Subh in Al-Batha and said: 'Whoever wants to make it Umrah, let him do so.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ يَحْيَى بْنِ كَثِيرٍ أَبُو غَسَّانَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ أَبِي الْعَالِيَةِ الْبَرَّاءِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَدِمَ رَسُولُ اللَّهِ صلى الله عليه وسلم لأَرْبَعٍ مَضَيْنَ مِنْ ذِي الْحِجَّةِ وَقَدْ أَهَلَّ بِالْحَجِّ فَصَلَّى الصُّبْحَ بِالْبَطْحَاءِ وَقَالَ
" مَنْ شَاءَ أَنْ يَجْعَلَهَا عُمْرَةً فَلْيَفْعَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2871 |
| In-book reference | : Book 24, Hadith 254 |
| English translation | : Vol. 3, Book 24, Hadith 2874 |
Sunan an-Nasa'i 5021
It was narrated from Abu Hurairah that :
The Messenger of Allah [SAW] said: "The signs of the hypocrite are three: When he speaks, he lies; when he makes a promise he breaks it; and when he is entrusted with something, he betrays (that trust)."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ قَالَ حَدَّثَنَا إِسْمَعِيلُ قَالَ حَدَّثَنَا أَبُو سُهَيْلٍ نَافِعُ بْنُ مَالِكِ بْنِ أَبِي عَامِرٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ آيَةُ النِّفَاقِ ثَلَاثٌ إِذَا حَدَّثَ كَذَبَ وَإِذَا وَعَدَ أَخْلَفَ وَإِذَا اؤْتُمِنَ خَانَ
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5021 |
| In-book reference | : Book 47, Hadith 37 |
| English translation | : Vol. 6, Book 47, Hadith 5024 |
Sunan Abi Dawud 524
Narrated Abdullah ibn Amr ibn al-'As:
A man said: Messenger of Allah, the mu'adhdhins excel us. The Messenger of Allah (saws) said: Say (the same words) as they say, and when you come to the end, make a petition and that will be granted to you.
حَدَّثَنَا ابْنُ السَّرْحِ، وَمُحَمَّدُ بْنُ سَلَمَةَ، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ حُيَىٍّ، عَنْ أَبِي عَبْدِ الرَّحْمَنِ، - يَعْنِي الْحُبُلِيَّ - عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو، أَنَّ رَجُلاً، قَالَ يَا رَسُولَ اللَّهِ إِنَّ الْمُؤَذِّنِينَ يَفْضُلُونَنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" قُلْ كَمَا يَقُولُونَ فَإِذَا انْتَهَيْتَ فَسَلْ تُعْطَهْ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 524 |
| In-book reference | : Book 2, Hadith 134 |
| English translation | : Book 2, Hadith 524 |
Sunan Abi Dawud » Prayer (Kitab Al-Salat): Detailed Rules of Law about the Prayer during Journey - كتاب صلاة السفر
Sunan Abi Dawud 1227
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) sent me on some business, and when I came to him he was praying on (the back of) his riding beast (moving) towards the east and making the prostration lower than the bowing.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، - قَالَ - بَعَثَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم فِي حَاجَةٍ قَالَ فَجِئْتُ وَهُوَ يُصَلِّي عَلَى رَاحِلَتِهِ نَحْوَ الْمَشْرِقِ وَالسُّجُودُ أَخْفَضُ مِنَ الرُّكُوعِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1227 |
| In-book reference | : Book 4, Hadith 30 |
| English translation | : Book 4, Hadith 1223 |
Sahih Muslim 1413 d
Abu Huraira (Allah be pleased with him) reported Allah's Messenger (may peace be upon him) as saying:
The Muslim should not purchase in opposition to his brother, and he should not make the proposal of marriage on the proposal already made by his brother.
حَدَّثَنَا يَحْيَى بْنُ أَيُّوبَ، وَقُتَيْبَةُ، وَابْنُ، حُجْرٍ جَمِيعًا عَنْ إِسْمَاعِيلَ بْنِ جَعْفَرٍ، - قَالَ ابْنُ أَيُّوبَ حَدَّثَنَا إِسْمَاعِيلُ، - أَخْبَرَنِي الْعَلاَءُ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ يَسُمِ الْمُسْلِمُ عَلَى سَوْمِ أَخِيهِ وَلاَ يَخْطُبْ عَلَى خِطْبَتِهِ " .
| Reference | : Sahih Muslim 1413d |
| In-book reference | : Book 16, Hadith 64 |
| USC-MSA web (English) reference | : Book 8, Hadith 3292 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1942
Aishah narrated that the Messenger of Allah said:
"Jibril – may the Salawat of Allah be upon him – continued to recommend me about (treating) the neighbors so (kindly and politely), that I thought he would order me to make them heirs.”
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ بْنُ سَعْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ أَبِي بَكْرٍ، هُوَ ابْنُ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ - عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا زَالَ جِبْرِيلُ يُوصِينِي بِالْجَارِ حَتَّى ظَنَنْتُ أَنَّهُ سَيُوَرِّثُهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1942 |
| In-book reference | : Book 27, Hadith 48 |
| English translation | : Vol. 4, Book 1, Hadith 1942 |
Jami` at-Tirmidhi 2315
Bahz bin Hakim narrated from his father, from his grandfather that Prophet (s.a.w) said:
"Woe to the one who talks about something to make the people laugh, in which he lies. Woe to him! Woe to him!"
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا بَهْزُ بْنُ حَكِيمٍ، حَدَّثَنِي أَبِي، عَنْ جَدِّي، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" وَيْلٌ لِلَّذِي يُحَدِّثُ بِالْحَدِيثِ لِيُضْحِكَ بِهِ الْقَوْمَ فَيَكْذِبُ وَيْلٌ لَهُ وَيْلٌ لَهُ " . قَالَ وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ . قَالَ هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2315 |
| In-book reference | : Book 36, Hadith 12 |
| English translation | : Vol. 4, Book 10, Hadith 2315 |
Sahih Muslim 2096
Jabir reported:
I heard Allah's Apostle (may peace be upon him) saying during an expedition in which we also participated: Make a general practice of wearing sandals, for a man is riding as it were when he wears sandals.
حَدَّثَنِي سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا الْحَسَنُ بْنُ أَعْيَنَ، حَدَّثَنَا مَعْقِلٌ، عَنْ أَبِي الزُّبَيْرِ، عَنْ
جَابِرٍ، قَالَ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ فِي غَزْوَةٍ غَزَوْنَاهَا
" اسْتَكْثِرُوا مِنَ
النِّعَالِ فَإِنَّ الرَّجُلَ لاَ يَزَالُ رَاكِبًا مَا انْتَعَلَ " .
| Reference | : Sahih Muslim 2096 |
| In-book reference | : Book 37, Hadith 109 |
| USC-MSA web (English) reference | : Book 24, Hadith 5230 |
| (deprecated numbering scheme) |
Sahih Muslim 2148
'A'isha reported:
We took 'Abdullah b. Zubair to Allah's Apostle (may peace be upon him) so that he should put saliva in his mouth and we had to make a good deal of effort in order to procure them.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو خَالِدٍ الأَحْمَرُ، عَنْ هِشَامٍ، عَنْ أَبِيهِ، عَنْ
عَائِشَةَ، قَالَتْ جِئْنَا بِعَبْدِ اللَّهِ بْنِ الزُّبَيْرِ إِلَى النَّبِيِّ صلى الله عليه وسلم يُحَنِّكُهُ فَطَلَبْنَا تَمْرَةً
فَعَزَّ عَلَيْنَا طَلَبُهَا .
| Reference | : Sahih Muslim 2148 |
| In-book reference | : Book 38, Hadith 35 |
| USC-MSA web (English) reference | : Book 25, Hadith 5348 |
| (deprecated numbering scheme) |
Sahih Muslim 2177 b
Ibn 'Umar reported Allah's Messenger (may peace be upon him) as saying:
No person should ask another person to stand at his place and then he should himself sit there, but he should simply say: Make room and accommodate.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، ح وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي،
ح وَحَدَّثَنَا زُهَيْرُ بْنُ حَرْبٍ، حَدَّثَنَا يَحْيَى، - وَهْوَ الْقَطَّانُ - ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا
عَبْدُ الْوَهَّابِ، - يَعْنِي الثَّقَفِيَّ - كُلُّهُمْ عَنْ عُبَيْدِ اللَّهِ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، -
وَاللَّفْظُ لَهُ - حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ، وَأَبُو أُسَامَةَ وَابْنُ نُمَيْرٍ قَالُوا حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ نَافِعٍ،
عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لاَ يُقِيمُ الرَّجُلُ الرَّجُلَ مِنْ مَقْعَدِهِ ثُمَّ
يَجْلِسُ فِيهِ وَلَكِنْ تَفَسَّحُوا وَتَوَسَّعُوا " .
| Reference | : Sahih Muslim 2177b |
| In-book reference | : Book 39, Hadith 38 |
| USC-MSA web (English) reference | : Book 26, Hadith 5409 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1021
It was
narrated that Tariq bin ‘Abdullah Al-Muharibi said:
“The
Prophet
(saw) said: ‘When you perform prayer, do not spit in front of
you
or to your right, but spit to your left or beneath your feet.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ مَنْصُورٍ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ، عَنْ طَارِقِ بْنِ عَبْدِ اللَّهِ الْمُحَارِبِيِّ، قَالَ قَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ
" إِذَا صَلَّيْتَ فَلاَ تَبْزُقَنَّ بَيْنَ يَدَيْكَ، وَلاَ عَنْ يَمِينِكَ، وَلَكِنِ ابْزُقْ عَنْ يَسَارِكَ، أَوْ تَحْتَ قَدَمِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1021 |
| In-book reference | : Book 5, Hadith 219 |
| English translation | : Vol. 1, Book 5, Hadith 1021 |
Riyad as-Salihin 725
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) said, "When you wear your clothes or perform your Wudu', begin with your right side."
[Abu Dawud and At- Tirmidhi].
[Abu Dawud and At- Tirmidhi].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال: “ إذا لبستم،وإذا توضأتم، فابدؤا بأيمانكم” حديث صحيح، ((رواه أبو داود والترمذي بإسناد صحيح)).
| Reference | : Riyad as-Salihin 725 |
| In-book reference | : Book 1, Hadith 46 |
Jami` at-Tirmidhi » Chapters on Righteousness And Maintaining Good Relations With Relatives - كتاب البر والصلة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1970
Jabir bin Abdullah narrated that the Messenger of Allah said:
"Every good is charity. Indeed among the good is to meet your brother with a smiling face, and to pour what is left in your bucket into the vessel of your brother."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا الْمُنْكَدِرُ بْنُ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أَبِيهِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" كُلُّ مَعْرُوفٍ صَدَقَةٌ وَإِنَّ مِنَ الْمَعْرُوفِ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ وَأَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ أَخِيكَ " . وَفِي الْبَابِ عَنْ أَبِي ذَرٍّ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1970 |
| In-book reference | : Book 27, Hadith 76 |
| English translation | : Vol. 4, Book 1, Hadith 1970 |
Jami` at-Tirmidhi 2406
'Uqbah bin 'Amir narrated:
"I said: 'O Messenger of Allah! What is the means to salvation?' He said:
'That you control your tongue, suffice yourself your house, and cry over your sins.'"
حَدَّثَنَا صَالِحُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، ح وَحَدَّثَنَا سُوَيْدُ بْنُ نَصْرٍ، أَخْبَرَنَا ابْنُ الْمُبَارَكِ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ عُبَيْدِ اللَّهِ بْنِ زَحْرٍ، عَنْ عَلِيِّ بْنِ يَزِيدَ، عَنِ الْقَاسِمِ، عَنْ أَبِي أُمَامَةَ، عَنْ عُقْبَةَ بْنِ عَامِرٍ، قَالَ قُلْتُ يَا رَسُولَ اللَّهِ مَا النَّجَاةُ قَالَ
" أَمْسِكْ عَلَيْكَ لِسَانَكَ وَلْيَسَعْكَ بَيْتُكَ وَابْكِ عَلَى خَطِيئَتِكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2406 |
| In-book reference | : Book 36, Hadith 104 |
| English translation | : Vol. 4, Book 10, Hadith 2406 |
Sunan Abi Dawud 3530
Narrated Abdullah ibn Amr ibn al-'As:
A man came to the Prophet (saws) and said: Messenger of Allah, I have property and children, and my father finishes my property. He replied; You and your property belong to your father; your children come from the pleasantest of what you earn; so enjoy from the earning of your children.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي مَالاً وَوَلَدًا وَإِنَّ وَالِدِي يَجْتَاحُ مَالِي . قَالَ
" أَنْتَ وَمَالُكَ لِوَالِدِكَ إِنَّ أَوْلاَدَكُمْ مِنْ أَطْيَبِ كَسْبِكُمْ فَكُلُوا مِنْ كَسْبِ أَوْلاَدِكُمْ " .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3530 |
| In-book reference | : Book 24, Hadith 115 |
| English translation | : Book 23, Hadith 3523 |
Al-Adab Al-Mufrad 3
Bahz ibn Hakim's grandfather said, "I asked, 'Messenger of Allah, to whom
should I be dutiful?' 'Your mother,' he replied. I asked, 'Then whom?' 'Your
mother,' he replied. I asked, 'Then whom?' 'Your mother,' he replied. I asked, 'Then to whom should I be
dutiful?' 'Your father,' he replied, 'and then the next closest relative
and then the next.'"
حَدَّثَنَا أَبُو عَاصِمٍ، عَنْ بَهْزِ بْنِ حَكِيمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قُلْتُ: يَا رَسُولَ اللهِ، مَنْ أَبَرُّ؟ قَالَ: أُمَّكَ، قُلْتُ: مَنْ أَبَرُّ؟ قَالَ: أُمَّكَ، قُلْتُ: مَنْ أَبَرُّ؟ قَالَ: أُمَّكَ، قُلْتُ: مَنْ أَبَرُّ؟ قَالَ: أَبَاكَ، ثُمَّ الأَقْرَبَ فَالأَقْرَبَ.
| Reference | : Al-Adab Al-Mufrad 3 |
| In-book reference | : Book 1, Hadith 3 |
| English translation | : Book 1, Hadith 3 |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 887
‘Uqbah
bin ‘Amir Al-Juhani said:
“When the following was revealed:
‘So
glorify the Name of your Lord, the Most Great’,[69:52] the
Messenger of Allah (saw) said to us: ‘Say this in your Ruku’.’
And
when the following was revealed: ‘Glorify the Name of your
Lord, the
Most High.’[87:1] the Messenger of Allah (saw) said to
us: ‘Say this
in your prostrations.’”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُوسَى بْنِ أَيُّوبَ الْغَافِقِيِّ، قَالَ سَمِعْتُ عَمِّي، إِيَاسَ بْنَ عَامِرٍ يَقُولُ سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ لَمَّا نَزَلَتْ {فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ} قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اجْعَلُوهَا فِي رُكُوعِكُمْ " . فَلَمَّا نَزَلَتْ {سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى} قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اجْعَلُوهَا فِي سُجُودِكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 887 |
| In-book reference | : Book 5, Hadith 85 |
| English translation | : Vol. 1, Book 5, Hadith 887 |
Mishkat al-Masabih 4012
‘Abdallah b. ‘Amr told that when God’s Messenger gained booty he ordered Bilal to make a public announcement, and when the people brought their booty he would take a fifth and divide it. One day a man brought a halter of hair after that and said, “Messenger of God, this is part of the booty we got.” He asked whether he had heard Bilal making announcement three times, and when he replied that he had, he asked what had prevented him from bringing it. He made some excuse, so he said, “You must bring it yourself on the day of resurrection, for I shall never accept it from you.”
Abu Dawud transmitted it.
وَعَن عبدِ الله بنِ عَمْروٍ قَالَ: كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَصَابَ غَنِيمَةً أَمَرَ بِلَالًا فَنَادَى فِي النَّاسِ فَيَجِيئُونَ بِغَنَائِمِهِمْ فَيُخَمِّسُهُ وَيُقَسِّمُهُ فَجَاءَ رَجُلٌ يَوْمًا بَعْدَ ذَلِكَ بِزِمَامٍ مِنْ شَعَرٍ فَقَالَ: يَا رَسُولَ اللَّهِ هَذَا فِيمَا كُنَّا أَصَبْنَاهُ مِنَ الْغَنِيمَةِ قَالَ: «أَسْمَعْتَ بِلَالًا نَادَى ثَلَاثًا؟» قَالَ: نَعَمْ قَالَ: «فَمَا مَنَعَكَ أَنْ تَجِيءَ بِهِ؟» فَاعْتَذَرَ قَالَ: «كُنْ أَنْتَ تَجِيءُ بِهِ يومَ القيامةِ فلنْ أقبلَه عَنْك» . رَوَاهُ أَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4012 |
| In-book reference | : Book 19, Hadith 223 |
Sunan Ibn Majah 1559
It was
narrated that Adra’ As-Sulami said:
“I came one night to guard
the Prophet (SAW), and there was a man reciting loudly. The Prophet
(SAW) came out and I said: ‘O Messenger of Allah, this man is
showing
off.’ Then he died in Al-Madinah, and they finished
preparing him,
then they carried his dead body. The Prophet (SAW)
said: ‘Be gentle
with him, may Allah be gentle with him, for he
loved Allah and His
Messenger.’ Then his grave was dug and he (the
Prophet (SAW)) said:
‘Make it spacious for him, and may Allah make
it spacious for him.’
Some of his Companions said: ‘O Messenger
of Allah, you are grieving
for him.’ He said: ‘Yes indeed, for he
loved Allah and His
Messenger.’”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا مُوسَى بْنُ عُبَيْدَةَ، حَدَّثَنِي سَعِيدُ بْنُ أَبِي سَعِيدٍ، عَنِ الأَدْرَعِ السُّلَمِيِّ، قَالَ جِئْتُ لَيْلَةً أَحْرُسُ النَّبِيَّ ـ صلى الله عليه وسلم ـ فَإِذَا رَجُلٌ قِرَاءَتُهُ عَالِيَةٌ فَخَرَجَ النَّبِيُّ ـ صلى الله عليه وسلم ـ فَقُلْتُ يَا رَسُولَ اللَّهِ هَذَا مُرَاءٍ . قَالَ فَمَاتَ بِالْمَدِينَةِ فَفَرَغُوا مِنْ جِهَازِهِ فَحَمَلُوا نَعْشَهُ فَقَالَ النَّبِيُّ ـ صلى الله عليه وسلم ـ " ارْفُقُوا بِهِ رَفَقَ اللَّهُ بِهِ إِنَّهُ كَانَ يُحِبُّ اللَّهَ وَرَسُولَهُ " . قَالَ وَحَفَرَ حُفْرَتَهُ فَقَالَ " أَوْسِعُوا لَهُ وَسَّعَ اللَّهُ عَلَيْهِ " . فَقَالَ بَعْضُ أَصْحَابِهِ يَا رَسُولَ اللَّهِ لَقَدْ حَزِنْتَ عَلَيْهِ . فَقَالَ " أَجَلْ إِنَّهُ كَانَ يُحِبُّ اللَّهَ وَرَسُولَهُ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 1559 |
| In-book reference | : Book 6, Hadith 127 |
| English translation | : Vol. 1, Book 6, Hadith 1559 |
Malik related to me that he had heard that Abdullah ibn Masud used to say, "If someone makes a loan, they should not stipulate better than it. Even if it is a handful of grass, it is usury."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in borrowing any animals with a set description and itemisation, and one must return the like of them. This is not done in the case of female slaves. It is feared about that that it will lead to making halal what is not halal, so it is not good. The explanation of what is disapproved of in that, is that a man borrow a slave-girl and have intercourse with her as seems proper to him. Then he returns her to her owner. That is not good and it is not halal. The people of knowledge still forbid it and do not give an indulgence to any one in it."
وَحَدَّثَنِي مَالِكٌ، أَنَّهُ بَلَغَهُ أَنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ، كَانَ يَقُولُ مَنْ أَسْلَفَ سَلَفًا فَلاَ يَشْتَرِطْ أَفْضَلَ مِنْهُ وَإِنْ كَانَتْ قَبْضَةً مِنْ عَلَفٍ فَهُوَ رِبًا . قَالَ مَالِكٌ الأَمْرُ الْمُجْتَمَعُ عَلَيْهِ عِنْدَنَا أَنَّ مَنِ اسْتَسْلَفَ شَيْئًا مِنَ الْحَيَوَانِ بِصِفَةٍ وَتَحْلِيَةٍ مَعْلُومَةٍ فَإِنَّهُ لاَ بَأْسَ بِذَلِكَ وَعَلَيْهِ أَنْ يَرُدَّ مِثْلَهُ إِلاَّ مَا كَانَ مِنَ الْوَلاَئِدِ فَإِنَّهُ يُخَافُ فِي ذَلِكَ الذَّرِيعَةُ إِلَى إِحْلاَلِ مَا لاَ يَحِلُّ فَلاَ يَصْلُحُ وَتَفْسِيرُ مَا كُرِهَ مِنْ ذَلِكَ أَنْ يَسْتَسْلِفَ الرَّجُلُ الْجَارِيَةَ فَيُصِيبُهَا مَا بَدَا لَهُ ثُمَّ يَرُدُّهَا إِلَى صَاحِبِهَا بِعَيْنِهَا فَذَلِكَ لاَ يَصْلُحُ وَلاَ يَحِلُّ وَلَمْ يَزَلْ أَهْلُ الْعِلْمِ يَنْهَوْنَ عَنْهُ وَلاَ يُرَخِّصُونَ فِيهِ لأَحَدٍ .
| USC-MSA web (English) reference | : Book 31, Hadith 95 |
| Arabic reference | : Book 31, Hadith 1381 |
Yahya related to me from Malik from Zayd ibn Aslam from Ata ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, said, "When the slave is ill, Allah ta'ala sends two angels to him." He said, "They look at what he says to his visitors. If he praises Allah and lauds Him, when they come to him, they take that up to Allah, the Mighty, the Majestic, and He knows best, and He says, 'If I make my slave die, I will make him enter the Garden. If I heal him, I will replace his flesh with better flesh and his blood with better blood and I will efface his evil actions.'"
حَدَّثَنِي عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا مَرِضَ الْعَبْدُ بَعَثَ اللَّهُ تَعَالَى إِلَيْهِ مَلَكَيْنِ فَقَالَ انْظُرَا مَاذَا يَقُولُ لِعُوَّادِهِ . فَإِنْ هُوَ - إِذَا جَاءُوهُ - حَمِدَ اللَّهَ وَأَثْنَى عَلَيْهِ رَفَعَا ذَلِكَ إِلَى اللَّهِ عَزَّ وَجَلَّ - وَهُوَ أَعْلَمُ - فَيَقُولُ لِعَبْدِي عَلَىَّ إِنْ تَوَفَّيْتُهُ أَنْ أُدْخِلَهُ الْجَنَّةَ وَإِنْ أَنَا شَفَيْتُهُ أَنْ أُبْدِلَ لَهُ لَحْمًا خَيْرًا مِنْ لَحْمِهِ وَدَمًا خَيْرًا مِنْ دَمِهِ وَأَنْ أُكَفِّرَ عَنْهُ سَيِّئَاتِهِ " .
| Sunnah.com reference | : Book 50, Hadith 5 |
| USC-MSA web (English) reference | : Book 50, Hadith 5 |
| Arabic reference | : Book 50, Hadith 1718 |
Sahih al-Bukhari 6124
Narrated Abu Musa:
that when Allah's Apostle sent him and Mu`adh bin Jabal to Yemen, he said to them, "Facilitate things for the people (treat the people in the most agreeable way), and do not make things difficult for them, and give them glad tidings, and let them not have aversion (i.e. to make the people hate good deeds) and you should both work in cooperation and mutual understanding, obey each other." Abu Musa said, "O Allah's Apostle! We are in a land in which a drink named Al Bit' is prepared from honey, and another drink named Al-Mizr is prepared from barley." On that, Allah's Apostle said, "All intoxicants (i.e. all alcoholic drinks) are prohibited."
حَدَّثَنِي إِسْحَاقُ، حَدَّثَنَا النَّضْرُ، أَخْبَرَنَا شُعْبَةُ، عَنْ سَعِيدِ بْنِ أَبِي بُرْدَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ لَمَّا بَعَثَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمُعَاذَ بْنَ جَبَلٍ قَالَ لَهُمَا " يَسِّرَا وَلاَ تُعَسِّرَا، وَبَشِّرَا وَلاَ تُنَفِّرَا، وَتَطَاوَعَا ". قَالَ أَبُو مُوسَى يَا رَسُولَ اللَّهِ إِنَّا بِأَرْضٍ يُصْنَعُ فِيهَا شَرَابٌ مِنَ الْعَسَلِ، يُقَالُ لَهُ الْبِتْعُ، وَشَرَابٌ مِنَ الشَّعِيرِ، يُقَالُ لَهُ الْمِزْرُ. فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " كُلُّ مُسْكِرٍ حَرَامٌ ".
| Reference | : Sahih al-Bukhari 6124 |
| In-book reference | : Book 78, Hadith 151 |
| USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 145 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1550
Abu Bakrah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Shall I not inform you of one of the gravest of the cardinal sins?" We said: "Yes, O Messenger of Allah!" He (PBUH) said, "To join others as partners with Allah in worship and to be undutiful to one's parents." The Messenger of Allah (PBUH) sat up from his reclining position (in order to stress the importance of what he was going to say) and added, "I warn you making a false statement and giving a false testimony. I warn you against making a false statement and giving a false testimony." The Messenger of Allah (PBUH) kept on repeating this (warning) till we wished he should stop.
[Al- Bukhari and Muslim]
[Al- Bukhari and Muslim]
وعن أبي بكر رضي الله عنه قال: قال رسول الله صلى الله عليه وسلم : "ألا أنبئكم بأكبر الكبائر؟" قلنا: بلى يا رسول الله. قال: "الإشراك بالله، وعقوق الوالدين" وكان متكئا فجلس، فقال: "ألا وقول الزور!" فما زال يكررها حتى قلنا: ليته سكت. متفق عليه
| Reference | : Riyad as-Salihin 1550 |
| In-book reference | : Book 17, Hadith 40 |
Sunan an-Nasa'i 3650
It was narrated from Sa'eed bin 'Amr bin Shurahbil bin Sa'eed bin Sa'd bin 'Ubadah, from his father, that his grandfather said:
"Sa'd bin 'Ubadah went out with the Prophet on one of his campaigns, and death came to his mother in Al-Madinah. It was said to her (as she was dying): 'Make a will.' She said: 'To whom shall I make a will? The wealth belongs to Sa'd.' Then she died before Sa'd came. When Sa'd came, he was told about that and he said: 'O Messenger of Allah, will it benefit her if I give in charity on her behalf?' The Prophet said: 'Yes.' Sa'd said: 'Such and such a garden is given in charity on her behalf' -regarding a garden that he named."
أَنْبَأَنَا الْحَارِثُ بْنُ مِسْكِينٍ، قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ عَمْرِو بْنِ شُرَحْبِيلَ بْنِ سَعِيدِ بْنِ سَعْدِ بْنِ عُبَادَةَ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ خَرَجَ سَعْدُ بْنُ عُبَادَةَ مَعَ النَّبِيِّ صلى الله عليه وسلم فِي بَعْضِ مَغَازِيهِ وَحَضَرَتْ أُمَّهُ الْوَفَاةُ بِالْمَدِينَةِ فَقِيلَ لَهَا أَوْصِي. فَقَالَتْ فِيمَ أُوصِي الْمَالُ مَالُ سَعْدٍ. فَتُوُفِّيَتْ قَبْلَ أَنْ يَقْدَمَ سَعْدٌ فَلَمَّا قَدِمَ سَعْدٌ ذُكِرَ ذَلِكَ لَهُ فَقَالَ يَا رَسُولَ اللَّهِ هَلْ يَنْفَعُهَا أَنْ أَتَصَدَّقَ عَنْهَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" نَعَمْ ". فَقَالَ سَعْدٌ حَائِطُ كَذَا وَكَذَا صَدَقَةٌ عَنْهَا لِحَائِطٍ سَمَّاهُ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3650 |
| In-book reference | : Book 30, Hadith 40 |
| English translation | : Vol. 4, Book 30, Hadith 3680 |
Sunan Abi Dawud 2159
The aforesaid tradition has also been transmitted by Ibn Ishaq through a different chain of narrators. This version has the traditional word “a menstrual course” in the phrase “till she is free from a menstrual course”. This is a misunderstanding on the part of the narrator Abu Mu’awiyah. This is correct in the tradition of Abu Sa’id Al Khudri. This version has the additional words “he who believes in Allaah and the Last Day should not ride on a mount belonging to the spoil of Muslims and when he makes it emaciated returns it; he who believes in Allaah and the Last Day should not put on cloth belonging to the spoils of Muslims and when makes it old (shabby) returns it.
Abu Dawud said “The word “menstrual course” is not guarded. This is a misunderstanding on the part of Abu Mu’awiyah”
حَدَّثَنَا سَعِيدُ بْنُ مَنْصُورٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ ابْنِ إِسْحَاقَ، بِهَذَا الْحَدِيثِ قَالَ " حَتَّى يَسْتَبْرِئَهَا بِحَيْضَةٍ " . زَادَ فِيهِ { بِحَيْضَةٍ وَهُوَ وَهَمٌ مِنْ أَبِي مُعَاوِيَةَ، وَهُوَ صَحِيحٌ فِي حَدِيثِ أَبِي سَعِيدٍ زَادَ } " وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يَرْكَبْ دَابَّةً مِنْ فَىْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَعْجَفَهَا رَدَّهَا فِيهِ وَمَنْ كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ فَلاَ يَلْبَسْ ثَوْبًا مِنْ فَىْءِ الْمُسْلِمِينَ حَتَّى إِذَا أَخْلَقَهُ رَدَّهُ فِيهِ " . قَالَ أَبُو دَاوُدَ الْحَيْضَةُ لَيْسَتْ بِمَحْفُوظَةٍ وَهُوَ وَهَمٌ مِنْ أَبِي مُعَاوِيَةَ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2159 |
| In-book reference | : Book 12, Hadith 114 |
| English translation | : Book 11, Hadith 2154 |
Mishkat al-Masabih 1910
Jabir reported God’s messenger as saying,
“Every act of kindness is sadaqa, and kindness includes meeting your brother with a cheerful face and pouring water from your bucket into your brother’s vessel."
Ahmad and Tirmidhi transmitted it.
: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «كُلُّ مَعْرُوفٍ صَدَقَةٌ وَإِنَّ مِنَ الْمَعْرُوفِ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طَلْقٍ وَأَنْ تُفْرِغَ مِنْ دَلْوِكَ فِي إِنَاءِ أَخِيكَ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| Reference | : Mishkat al-Masabih 1910 |
| In-book reference | : Book 6, Hadith 136 |
Al-Adab Al-Mufrad 195
Al-Miqdam heard the Prophet, may Allah bless him and grant him
peace, say, "What you feed yourself is sadaqa. What you feed your
child, your wife and your servant is sadaqa."
حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، قَالَ: أَخْبَرَنَا بَقِيَّةُ قَالَ: أَخْبَرَنِي بَحِيرُ بْنُ سَعْدٍ، عَنْ خَالِدِ بْنِ مَعْدَانَ، عَنِ الْمِقْدَامِ، سَمِعَ النَّبِيَّ صلى الله عليه وسلم يَقُولُ: مَا أَطْعَمْتَ نَفْسَكَ فَهُوَ صَدَقَةٌ، وَمَا أَطْعَمْتَ وَلَدَكَ وَزَوْجَتَكَ وَخَادِمَكَ فَهُوَ صَدَقَةٌ.
| Reference | : Al-Adab Al-Mufrad 195 |
| In-book reference | : Book 9, Hadith 40 |
| English translation | : Book 9, Hadith 195 |
Mishkat al-Masabih 2229
Jabir reported God’s messenger as saying, “Do not invoke curses on yourselves, or on your children, or on your possessions lest you happen to do it at a time when God is asked for something and grants your requests.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَدْعُوا عَلَى أَنْفُسِكُمْ وَلَا تدْعُوا على أَوْلَادكُم لَا تُوَافِقُوا مِنَ اللَّهِ سَاعَةً يُسْأَلُ فِيهَا عَطَاءً فَيَسْتَجِيبَ لَكُمْ» . رَوَاهُ مُسْلِمٌ
| Reference | : Mishkat al-Masabih 2229 |
| In-book reference | : Book 9, Hadith 7 |
Sunan Ibn Majah 2826
It was
narrated that Ibn ‘Umar said:
“When the Messenger of Allah
(saw)
would dispatch troops, he would say to the leader: ‘I commend to
Allah’s keeping your religious commitment, your dignity and the end
of
your deeds.’”
حَدَّثَنَا عَبَّادُ بْنُ الْوَلِيدِ، حَدَّثَنَا حَبَّانُ بْنُ هِلاَلٍ، حَدَّثَنَا أَبُو مِحْصَنٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا أَشْخَصَ السَّرَايَا يَقُولُ لِلشَّاخِصِ
" أَسْتَوْدِعُ اللَّهَ دِينَكَ وَأَمَانَتَكَ وَخَوَاتِيمَ عَمَلِكَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 2826 |
| In-book reference | : Book 24, Hadith 74 |
| English translation | : Vol. 4, Book 24, Hadith 2826 |
Sunan an-Nasa'i 3096
It was narrated from Anas that the Prophet (PBUH) said:
"Strive against the idolators with your wealth, your hands and your tongues." [1]
[1] Its chain has defects while its meaning is supported by other chains.
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، وَمُحَمَّدُ بْنُ إِسْمَاعِيلَ بْنِ إِبْرَاهِيمَ، قَالاَ حَدَّثَنَا يَزِيدُ، قَالَ أَنْبَأَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" جَاهِدُوا الْمُشْرِكِينَ بِأَمْوَالِكُمْ وَأَيْدِيكُمْ وَأَلْسِنَتِكُمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 3096 |
| In-book reference | : Book 25, Hadith 12 |
| English translation | : Vol. 1, Book 25, Hadith 3098 |
Sahih Muslim 2450 c
`A'isha reported that all the wives of Allah's Apostle (may peace be upon him) had gathered (in her apartment) during the days of his (Prophet's) last illness and no woman was left behind that Fatima, who walked after the style of Allah's Messenger (may peace be upon him), came there. He welcomed her by saying:
You are welcome, my daughter, and made her sit on his right side or on his left side, and then talked something secretly to her and Fatima wept. Then he talked something secretly to her and she laughed. I said to her: What makes you weep? She said: I am not going to divulge the secret of Allah's Messenger (may peace be upon him). I (`A'isha) said: I have not seen (anything happening) like today, the happiness being more close to grief (as I see today) when she wept. I said to her: Has Allah's Messenger (may peace be upon him) singled you out for saying something leaving us aside? She then wept and I asked her what he said, and she said: I am not going to divulge the secrets of Allah's Messenger (may peace be upon him). And when he died I again asked her and she said that he (the Holy Prophet) told her: Gabriel used to recite the Qur'an to me once a year and for this year it was twice and so I perceived that my death had drawn near, and that I (Fatima) would be the first amongst the members of his family who would meet him (in the Hereafter). He shall be my good forerunner and it made me weep. He again talked to me secretly (saying): Aren't you pleased that you should be the sovereign amongst the believing women or the head of women of this Ummah? And this made me laugh.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ نُمَيْرٍ، عَنْ زَكَرِيَّاءَ، ح وَحَدَّثَنَا
ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ فِرَاسٍ، عَنْ عَامِرٍ، عَنْ مَسْرُوقٍ، عَنْ عَائِشَةَ، قَالَتِ
اجْتَمَعَ نِسَاءُ النَّبِيِّ صلى الله عليه وسلم فَلَمْ يُغَادِرْ مِنْهُنَّ امْرَأَةً فَجَاءَتْ فَاطِمَةُ تَمْشِي
كَأَنَّ مِشْيَتَهَا مِشْيَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " مَرْحَبًا بِابْنَتِي " . فَأَجْلَسَهَا
عَنْ يَمِينِهِ أَوْ عَنْ شِمَالِهِ ثُمَّ إِنَّهُ أَسَرَّ إِلَيْهَا حَدِيثًا فَبَكَتْ فَاطِمَةُ ثُمَّ إِنَّهُ سَارَّهَا فَضَحِكَتْ
أَيْضًا فَقُلْتُ لَهَا مَا يُبْكِيكِ فَقَالَتْ مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ اللَّهِ صلى الله عليه وسلم .
فَقُلْتُ مَا رَأَيْتُ كَالْيَوْمِ فَرَحًا أَقْرَبَ مِنْ حُزْنٍ . فَقُلْتُ لَهَا حِينَ بَكَتْ أَخَصَّكِ رَسُولُ اللَّهِ صلى
الله عليه وسلم بِحَدِيثِهِ دُونَنَا ثُمَّ تَبْكِينَ وَسَأَلْتُهَا عَمَّا قَالَ فَقَالَتْ مَا كُنْتُ لأُفْشِيَ سِرَّ رَسُولِ
اللَّهِ صلى الله عليه وسلم . حَتَّى إِذَا قُبِضَ سَأَلْتُهَا فَقَالَتْ إِنَّهُ كَانَ حَدَّثَنِي " أَنَّ جِبْرِيلَ
كَانَ يُعَارِضُهُ بِالْقُرْآنِ كُلَّ عَامٍ مَرَّةً وَإِنَّهُ عَارَضَهُ بِهِ فِي الْعَامِ مَرَّتَيْنِ وَلاَ أُرَانِي إِلاَّ قَدْ
حَضَرَ أَجَلِي وَإِنَّكِ أَوَّلُ أَهْلِي لُحُوقًا بِي وَنِعْمَ السَّلَفُ أَنَا لَكِ " . فَبَكَيْتُ لِذَلِكِ ...
| Reference | : Sahih Muslim 2450c |
| In-book reference | : Book 44, Hadith 144 |
| USC-MSA web (English) reference | : Book 31, Hadith 6005 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3039
Narrated Al-Bara bin Azib:
The Prophet appointed `Abdullah bin Jubair as the commander of the infantry men (archers) who were fifty on the day (of the battle) of Uhud. He instructed them, "Stick to your place, and don't leave it even if you see birds snatching us, till I send for you; and if you see that we have defeated the infidels and made them flee, even then you should not leave your place till I send for you." Then the infidels were defeated. By Allah, I saw the women fleeing lifting up their clothes revealing their leg-bangles and their legs. So, the companions of `Abdullah bin Jubair said, "The booty! O people, the booty ! Your companions have become victorious, what are you waiting for now?" `Abdullah bin Jubair said, "Have you forgotten what Allah's Apostle said to you?" They replied, "By Allah! We will go to the people (i.e. the enemy) and collect our share from the war booty." But when they went to them, they were forced to turn back defeated. At that time Allah's Apostle in their rear was calling them back. Only twelve men remained with the Prophet and the infidels martyred seventy men from us. On the day (of the battle) of Badr, the Prophet and his companions had caused the 'Pagans to lose 140 men, seventy of whom were captured and seventy were killed. Then Abu Sufyan asked thrice, "Is Muhammad present amongst these people?" The Prophet ordered his companions not to answer him. Then he asked thrice, "Is the son of Abu Quhafa present amongst these people?" He asked again thrice, "Is the son of Al-Khattab present amongst these people?" He then returned to his companions and said, "As for these (men), they have been killed." `Umar could not control himself and said (to Abu Sufyan), "You told a lie, by Allah! O enemy of Allah! All those you have mentioned are alive, and the thing which will make you unhappy is still there." Abu Sufyan said, "Our victory today is a counterbalance to yours in the battle of Badr, and in war (the victory) is always undecided and is shared in turns by the belligerents, and you will find some of your (killed) men mutilated, but I did not urge my men to do so, yet I do not feel sorry for their deed" After that he started reciting cheerfully, "O Hubal, be high! (1) On that the Prophet said (to his companions), "Why don't you answer him back?" They said, "O Allah's Apostle What shall we say?" He said, "Say, Allah is Higher and more Sublime." (Then) Abu Sufyan said, "We have the (idol) Al `Uzza, and you have no `Uzza." The Prophet said (to his companions), "Why don't you answer him back?" They asked, "O Allah's Apostle! What shall we say?" He said, "Says Allah is our Helper and you have no helper."
حَدَّثَنَا عَمْرُو بْنُ خَالِدٍ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا أَبُو إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ بْنَ عَازِبٍ ـ رضى الله عنهما ـ يُحَدِّثُ قَالَ جَعَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى الرَّجَّالَةِ يَوْمَ أُحُدٍ ـ وَكَانُوا خَمْسِينَ رَجُلاً ـ عَبْدَ اللَّهِ بْنَ جُبَيْرٍ فَقَالَ
" إِنْ رَأَيْتُمُونَا تَخْطَفُنَا الطَّيْرُ، فَلاَ تَبْرَحُوا مَكَانَكُمْ هَذَا حَتَّى أُرْسِلَ إِلَيْكُمْ، وَإِنْ رَأَيْتُمُونَا هَزَمْنَا الْقَوْمَ وَأَوْطَأْنَاهُمْ فَلاَ تَبْرَحُوا حَتَّى أُرْسِلَ إِلَيْكُمْ " فَهَزَمُوهُمْ. قَالَ فَأَنَا وَاللَّهِ رَأَيْتُ النِّسَاءَ يَشْتَدِدْنَ قَدْ بَدَتْ خَلاَخِلُهُنَّ وَأَسْوُقُهُنَّ رَافِعَاتٍ ثِيَابَهُنَّ، فَقَالَ أَصْحَابُ عَبْدِ اللَّهِ بْنِ جُبَيْرٍ الْغَنِيمَةَ ـ أَىْ قَوْمِ ـ الْغَنِيمَةَ، ظَهَرَ أَصْحَابُكُمْ فَمَا تَنْتَظِرُونَ فَقَالَ عَبْدُ اللَّهِ بْنُ جُبَيْرٍ أَنَسِيتُمْ مَا قَالَ لَكُمْ رَسُولُ اللَّهِ صلى الله عليه وسلم قَالُوا وَاللَّهِ لَنَأْتِيَنَّ النَّاسَ فَلَنُصِيبَنَّ مِنَ الْغَنِيمَةِ. فَلَمَّا أَتَوْهُمْ صُرِفَتْ وُجُوهُهُمْ فَأَقْبَلُوا مُنْهَزِمِينَ، فَذَاكَ إِذْ يَدْعُوهُمُ الرَّسُولُ فِي أُخْرَاهُمْ، فَلَمْ يَبْقَ مَعَ النَّبِيِّ صلى الله عليه وسلم غَيْرُ اثْنَىْ عَشَرَ رَجُلاً، فَأَصَابُوا مِنَّا سَبْعِينَ، وَكَانَ النَّبِيُّ صلى الله عليه وسلم وَأَصْحَابُهُ أَصَابَ مِنَ الْمُشْرِكِينَ يَوْمَ بَدْرٍ أَرْبَعِينَ وَمِائَةً سَبْعِينَ أَسِيرًا ...
| Reference | : Sahih al-Bukhari 3039 |
| In-book reference | : Book 56, Hadith 245 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 276 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 2861
Narrated AbuTha'labah al-Khushani:
The Prophet (saws) said: When you shoot your arrow (and the animal goes out of your sight) and you come three days later on it, and in it there is your arrow, then eat provided it has not stench.
حَدَّثَنَا يَحْيَى بْنُ مَعِينٍ، حَدَّثَنَا حَمَّادُ بْنُ خَالِدٍ الْخَيَّاطُ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ جُبَيْرِ بْنِ نُفَيْرٍ، عَنْ أَبِيهِ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" إِذَا رَمَيْتَ الصَّيْدَ فَأَدْرَكْتَهُ بَعْدَ ثَلاَثِ لَيَالٍ وَسَهْمُكَ فِيهِ فَكُلْهُ مَا لَمْ يُنْتِنْ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2861 |
| In-book reference | : Book 17, Hadith 18 |
| English translation | : Book 16, Hadith 2855 |