حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1067 |
In-book reference | : Book 4, Hadith 485 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 144 |
In-book reference | : Book 8, Hadith 2 |
English translation | : Book 8, Hadith 144 |
Sunnah.com reference | : Book 5, Hadith 38 |
English translation | : Book 5, Hadith 707 |
Arabic reference | : Book 5, Hadith 687 |
Usair b. Jabir reported that when people from Yemen came to help (the Muslim army at the time of jihad) he asked them:
Reference | : Sahih Muslim 2542c |
In-book reference | : Book 44, Hadith 321 |
USC-MSA web (English) reference | : Book 31, Hadith 6172 |
(deprecated numbering scheme) |
Hammam b. Munabbih reported that Abu Huraira narrated to them some ahadith of Allah's Messenger (may peace be upon him) and one of them is this that Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2846d |
In-book reference | : Book 53, Hadith 44 |
USC-MSA web (English) reference | : Book 40, Hadith 6821 |
(deprecated numbering scheme) |
Ibrahim al-Taimi reported on the authority of his father:
Reference | : Sahih Muslim 1370d |
In-book reference | : Book 20, Hadith 24 |
USC-MSA web (English) reference | : Book 9, Hadith 3601 |
(deprecated numbering scheme) |
Hisham b. Urwa reported on the authority of his father (Allah be pleased with him) that Arwa bint Uwais disputed with Sa'id b. Zaid that he had seized some of the land belonging to her. She brought this dispute before Marwan b. al-Hakam. Sa'id said:
Reference | : Sahih Muslim 1610c |
In-book reference | : Book 22, Hadith 173 |
USC-MSA web (English) reference | : Book 10, Hadith 3922 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3574 |
In-book reference | : Book 48, Hadith 205 |
English translation | : Vol. 6, Book 46, Hadith 3574 |
Narrated `Abdur-Rahman bin Abi Bakr:
The companions of Suffa were poor people. The Prophet once said, "Whoever has food enough for two persons, should take a third one (from among them), and whoever has food enough for four persons, should take a fifth or a sixth (or said something similar)." Abu Bakr brought three persons while the Prophet took ten. And Abu Bakr with his three family member (who were I, my father and my mother) (the sub-narrator is in doubt whether `Abdur-Rahman said, "My wife and my servant who was common for both my house and Abu Bakr's house.") Abu Bakr took his supper with the Prophet and stayed there till he offered the `Isha' prayers. He returned and stayed till Allah's Apostle took his supper. After a part of the night had passed, he returned to his house. His wife said to him, "What has detained you from your guests?" He said, "Have you served supper to them?" She said, "They refused to take supper until you come. They (i.e. some members of the household) presented the meal to them but they refused (to eat)" I went to hide myself and he said, "O Ghunthar!" He invoked Allah to cause my ears to be cut and he rebuked me. He then said (to them): Please eat!" and added, I will never eat the meal." By Allah, whenever we took a handful of the meal, the meal grew from underneath more than that handful till everybody ate to his satisfaction; yet the remaining food was more than the original meal. Abu Bakr saw that the food was as much or more than the original amount. He called his wife, "O sister of Bani Firas!" She said, "O pleasure of my eyes. The food has been tripled in quantity." Abu Bakr then started eating thereof and said, "It (i.e. my oath not to eat) was because of Sa all." He took a handful from it, and carried the rest to the Prophet. So that food was with the Prophet . There was a treaty between us and some people, and when the period of that treaty had elapsed, he divided US into twelve groups, each being headed by a man. Allah knows how many men were under the command of each leader. Anyhow, the Prophet surely sent a leader with each group. Then all of them ate of that meal.
Reference | : Sahih al-Bukhari 3581 |
In-book reference | : Book 61, Hadith 90 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 781 |
(deprecated numbering scheme) |
Abdullah b. 'Umar (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1227 |
In-book reference | : Book 15, Hadith 190 |
USC-MSA web (English) reference | : Book 7, Hadith 2832 |
(deprecated numbering scheme) |
Narrated Alqama bin Waqqas:
Marwan said to his gatekeeper, "Go to Ibn `Abbas, O Rafi`, and say, 'If everybody who rejoices in what he has done, and likes to be praised for what he has not done, will be punished, then all of us will be punished." Ibn `Abbas said, "What connection have you with this case? It was only that the Prophet called the Jews and asked them about something, and they hid the truth and told him something else, and showed him that they deserved praise for the favor of telling him the answer to his question, and they became happy with what they had concealed. Then Ibn `Abbas recited:-- "(And remember) when Allah took a Covenant from those who were given the Scripture..and those who rejoice in what they have done and love to be praised for what they have not done.' " (3.187-188)
Humaid bin `Abdur-Rahman bin `Auf narrated that Marwan had told him (the above narration).
حَدَّثَنَا ابْنُ مُقَاتِلٍ، أَخْبَرَنَا الْحَجَّاجُ، عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي ابْنُ أَبِي مُلَيْكَةَ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، أَنَّهُ أَخْبَرَهُ أَنَّ مَرْوَانَ بِهَذَا.
Reference | : Sahih al-Bukhari 4568 |
In-book reference | : Book 65, Hadith 90 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 91 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa that his father said, "Someone who does not stand at Arafa on the night of Muzdalifa
before the dawn breaks has missed the hajj, and some one who stands at Arafa on the night of Muzdalifa before the dawn breaks has caught the hajj.
Malik said, about a slave freed during the wuquf at Arafa, "His standing does not fulfil for him the hajj of Islam, except if he was not in ihram and then he went into ihram after he was freed and he stood at Arafa that same night before the dawn broke in which case that is enough for him. If, however, he did not go into ihram until after the dawn had broken, he is in the same position as someone who misses the hajj by not catching the standing at Arafa before the breaking of the dawn on the night of Muzdalifa, and he will have to do the hajj of Islam later."
USC-MSA web (English) reference | : Book 20, Hadith 179 |
Arabic reference | : Book 20, Hadith 879 |
Narrated `Abdullah bin Az-Zubair:
An Ansari man quarreled with Az-Zubair in the presence of the Prophet about the Harra Canals which were used for irrigating the date-palms. The Ansari man said to Az-Zubair, "Let the water pass' but Az-Zubair refused to do so. So, the case was brought before the Prophet who said to Az-Zubair, "O Zubair! Irrigate (your land) and then let the water pass to your neighbor." On that the Ansari got angry and said to the Prophet, "Is it because he (i.e. Zubair) is your aunt's son?" On that the color of the face of Allah's Apostle changed (because of anger) and he said, "O Zubair! Irrigate (your land) and then withhold the water till it reaches the walls between the pits round the trees." Zubair said, "By Allah, I think that the following verse was revealed on this occasion": "But no, by your Lord They can have No faith Until they make you judge In all disputes between them." (4.65)
Reference | : Sahih al-Bukhari 2359, 2360 |
In-book reference | : Book 42, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 40, Hadith 548 |
(deprecated numbering scheme) |
Abu Talha reported:
Reference | : Sahih Muslim 1617a |
In-book reference | : Book 23, Hadith 11 |
USC-MSA web (English) reference | : Book 11, Hadith 3937 |
(deprecated numbering scheme) |
Malik said in the case of an umm walad who injured someone, "The blood-money of that injury is the responsibility of her master from his property, unless the blood-money of the injury is greater than the value of the umm walad. Her master does not have to pay more than her value. That is because when the master of a slave or slave-girl surrenders his slave or slave-girl for an injury which one of them has done, he does not owe any more than that, even if the blood-money is greater. As the master of the umm walad cannot surrender her because of the precedent of the sunna, when he pays her price, it is as if he had surrendered her. He does not have to pay more than that. This is the best of what I have heard about the matter. The master is not obliged to assume responsibility for more than an umm walad's value because of her criminal action."
USC-MSA web (English) reference | : Book 40, Hadith 8 |
"The Prophet (saws) judged that the produce is produce is for the responsible one."
[He said:] This Hadith is Hasan Sahih, Gharib as a Hadith of Hisham bin 'Urwah (a narrator).
[Abu 'Eisa said:] Muslim bin Khalid Az-Zanji reported this Hadith from Hisham, from 'Urwah. Jarir reported it from Hisham as well. It is said that the narration of Jarir has Tadlis in in it, that Jarir committed the Tadlis, he did not hear it from Hisham bin 'Urwah.
As for the meaning of "the produce is for the responsible one," he is the man who purchased the slave then the slave produced for him, and he found some defect in him so he returned him to the seller. Then the produce (of his work) is the purchaser's. In cases similar to this, the produce is for the responsible one.
[Abu 'Eisa said:] Muhammad bin Isma'il called this Hadith Gharib, as a narration of 'Umar bin 'Ali (one of the narrators). I said: "Do you think that he committed Tadlis?" He said:"No".
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1286 |
In-book reference | : Book 14, Hadith 88 |
English translation | : Vol. 1, Book 12, Hadith 1286 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1834 |
In-book reference | : Book 21, Hadith 17 |
English translation | : Vol. 3, Book 21, Hadith 1835 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3194 |
In-book reference | : Book 25, Hadith 110 |
English translation | : Vol. 1, Book 25, Hadith 3196 |
Some companions of Mu'adh ibn Jabal said:
He replied: I shall judge in accordance with Allah's Book. He asked: (What will you do) if you do not find any guidance in Allah's Book? He replied: (I shall act) in accordance with the Sunnah of the Messenger of Allah (saws).
He asked: (What will you do) if you do not find any guidance in the Sunnah of the Messenger of Allah (saws) and in Allah's Book?
He replied: I shall do my best to form an opinion and I shall spare no effort.
The Messenger of Allah (saws) then patted him on the breast and said: Praise be to Allah Who has helped the messenger of the Messenger of Allah to find something which pleases the Messenger of Allah.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3592 |
In-book reference | : Book 25, Hadith 22 |
English translation | : Book 24, Hadith 3585 |
On the authority of Abu Hurayrah (ra):
Reference | : Hadith 10, 40 Hadith an-Nawawi |
Narrated Anas bin Malik:
Allah's Apostle said, "Do not hate one another, nor be jealous of one another; and do not desert one another, but O Allah's worshipers! Be Brothers! And it is unlawful for a Muslim to desert his brother Muslim (and not to talk to him) for more than three nights."
Reference | : Sahih al-Bukhari 6076 |
In-book reference | : Book 78, Hadith 104 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 99 |
(deprecated numbering scheme) |
Narrated Ibn `Umar:
When the Prophet performed the Tawaf of the Ka`ba, he did Ramal during the first three rounds and in the last four rounds he used to walk and while doing Tawaf between Safa and Marwa, he used to run in the midst of the rain water passage.
Reference | : Sahih al-Bukhari 1617 |
In-book reference | : Book 25, Hadith 102 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 685 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Mas`ud:
The Prophet entered Mecca and (at that time) there were three hundred-and-sixty idols around the Ka`ba. He started stabbing the idols with a stick he had in his hand and reciting: "Truth (Islam) has come and Falsehood (disbelief) has vanished."
Reference | : Sahih al-Bukhari 2478 |
In-book reference | : Book 46, Hadith 39 |
USC-MSA web (English) reference | : Vol. 3, Book 43, Hadith 658 |
(deprecated numbering scheme) |
Abu Ubaid reported:
Reference | : Sahih Muslim 1969a |
In-book reference | : Book 35, Hadith 34 |
USC-MSA web (English) reference | : Book 22, Hadith 4850 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Abu Abd ar- Rahman that Zayd ibn Thabit said that if a man divorced his slave-girl three times and then bought her, she was not halal for him until she had married another husband.
USC-MSA web (English) reference | : Book 28, Hadith 30 |
Arabic reference | : Book 28, Hadith 1124 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1169 |
In-book reference | : Book 12, Hadith 24 |
English translation | : Vol. 1, Book 7, Hadith 1169 |
[Muslim].
Reference | : Riyad as-Salihin 1383 |
In-book reference | : Book 12, Hadith 8 |
[Abu Dawud and At-Tirmidhi].
Reference | : Riyad as-Salihin 1456 |
In-book reference | : Book 15, Hadith 49 |
[Al- Bukhari and Muslim].
والإيتار قبل النوم إنما يستحب لمن لا يثق باستيقاظ آخر الليل، فإن وثق فآخر الليل أفضل.
Reference | : Riyad as-Salihin 1139 |
In-book reference | : Book 8, Hadith 149 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1874 |
In-book reference | : Book 21, Hadith 57 |
English translation | : Vol. 3, Book 21, Hadith 1875 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 99 |
In-book reference | : Book 1, Hadith 99 |
English translation | : Vol. 1, Book 1, Hadith 99 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 483 |
In-book reference | : Book 5, Hadith 36 |
English translation | : Vol. 1, Book 5, Hadith 484 |
Narrated Abdullah ibn Abbas:
Sa'id ibn Jubayr reported: Ibn Abbas saw the Messenger of Allah (saws) performed ablution. He narrated the tradition which says that he (the Prophet) performed each detail of ablution three times. He wiped his head and ears once.
Grade: | Da'if Jiddan (Al-Albani) | ضعيف جدا (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 133 |
In-book reference | : Book 1, Hadith 133 |
English translation | : Book 1, Hadith 133 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2123 |
In-book reference | : Book 12, Hadith 78 |
English translation | : Book 11, Hadith 2118 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 3661 |
In-book reference | : Book 33, Hadith 5 |
English translation | : Vol. 5, Book 33, Hadith 3661 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2240 |
In-book reference | : Book 12, Hadith 104 |
English translation | : Vol. 3, Book 12, Hadith 2240 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2950 |
In-book reference | : Book 25, Hadith 69 |
English translation | : Vol. 4, Book 25, Hadith 2950 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1345 |
In-book reference | : Book 5, Hadith 745 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2883 |
In-book reference | : Book 11, Hadith 121 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4052 |
In-book reference | : Book 19, Hadith 262 |
Reference | : Bulugh al-Maram 53 |
In-book reference | : Book 1, Hadith 62 |
English translation | : Book 1, Hadith 58 |
Sunnah.com reference | : Book 8, Hadith 132 |
English translation | : Book 8, Hadith 1088 |
Arabic reference | : Book 8, Hadith 1077 |
Sunnah.com reference | : Book 8, Hadith 174 |
English translation | : Book 8, Hadith 1122 |
Arabic reference | : Book 8, Hadith 1111 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1470 |
In-book reference | : Book 16, Hadith 12 |
English translation | : Vol. 2, Book 16, Hadith 1471 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 193 |
In-book reference | : Introduction, Hadith 193 |
English translation | : Vol. 1, Book 1, Hadith 193 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 2508 |
In-book reference | : Book 18, Hadith 7 |
English translation | : Vol. 3, Book 18, Hadith 2508 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1116 |
In-book reference | : Book 4, Hadith 533 |
Sulaiman b. Buraida reported on the authority of his father that Ma, iz b. Malik came to Allah's Apostle (may peace be upon him) and said to him:
Reference | : Sahih Muslim 1695a |
In-book reference | : Book 29, Hadith 34 |
USC-MSA web (English) reference | : Book 17, Hadith 4205 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3562 |
In-book reference | : Book 17, Hadith 8 |
Abu Huraira reported:
Reference | : Sahih Muslim 595a |
In-book reference | : Book 5, Hadith 184 |
USC-MSA web (English) reference | : Book 4, Hadith 1239 |
(deprecated numbering scheme) |
Narrated Zainab bint Abi Salama:
I went to Um Habiba, the wife of Prophet, who said, "I heard the Prophets saying, 'It is not legal for a woman who believes in Allah and the Last Day to mourn for any dead person for more than three days except for her husband, (for whom she should mourn) for four months and ten days'." Later I went to Zainab bint Jahsh when her brother died; she asked for some scent, and after using it she said, "I am not in need of scent but I heard Allah's Apostle saying, 'It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, (for whom she should mourn) for four months and ten days.' "
Reference | : Sahih al-Bukhari 1281, 1282 |
In-book reference | : Book 23, Hadith 42 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 371 |
(deprecated numbering scheme) |
Narrated Sharik bin `Abdullah bin Abi Namr:
I heard Anas bin Malik telling us about the night when the Prophet was made to travel from the Ka`ba Mosque. Three persons (i.e. angels) came to the Prophet before he was divinely inspired was an Aspostle), while he was sleeping in Al Masjid-ul-Haram. The first (of the three angels) said, "Which of them is he?" The second said, "He is the best of them." That was all that happened then, and he did not see them till they came at another night and he perceived their presence with his heart, for the eyes of the Prophet were closed when he was asleep, but his heart was not asleep (not unconscious). This is characteristic of all the prophets: Their eyes sleep but their hearts do not sleep. Then Gabriel took charge of the Prophet and ascended along with him to the Heaven.
Reference | : Sahih al-Bukhari 3570 |
In-book reference | : Book 61, Hadith 79 |
USC-MSA web (English) reference | : Vol. 4, Book 56, Hadith 770 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 97 |
In-book reference | : Book 1, Hadith 97 |
English translation | : Vol. 1, Book 1, Hadith 97 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 98 |
In-book reference | : Book 1, Hadith 98 |
English translation | : Vol. 1, Book 1, Hadith 98 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 243 |
In-book reference | : Book 1, Hadith 244 |
English translation | : Vol. 1, Book 1, Hadith 244 |
Narrated AbuSa'id al-Khudri:
When the Messenger of Allah (saws) got up to pray at night (for tahajjud prayer) he uttered the takbir and then said: "Glory be to Thee, O Allah," and "Praise be to Thee" and "Blessed is Thy name," and Exalted is Thy greatness." and "There is no god but Thee." He then said: "There is no god but Allah" three times; he then said: "Allah is altogether great" three times: "I seek refuge in Allah, All-Hearing and All-Knowing from the accursed devil, from his evil suggestion (hamz), from his puffing up (nafkh), and from his spitting (nafth)" He then recited (the Qur'an).
Abu Dawud said: It is said that this tradition has been narrated by 'Ali b. 'Ali from al-Hasan omitting the name of the Companion of the Prophet (saws). The misunderstanding occurred on the part of Ja'far.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 775 |
In-book reference | : Book 2, Hadith 385 |
English translation | : Book 3, Hadith 774 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 118 |
In-book reference | : Book 1, Hadith 118 |
English translation | : Book 1, Hadith 118 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 434 |
In-book reference | : Book 1, Hadith 168 |
English translation | : Vol. 1, Book 1, Hadith 434 |
قَالَ سُفْيَانُ لاَ أَدْرِي أَيَّتُهُنَّ أَرْبَعٌ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 927 |
In-book reference | : Book 5, Hadith 125 |
English translation | : Vol. 1, Book 5, Hadith 927 |
Grade: | Lts isnad Sahih, al-Bukhari (3113) and Muslim (2727)] (Darussalam) |
Reference | : Musnad Ahmad 740 |
In-book reference | : Book 5, Hadith 173 |
Grade: | Sahih hadeeth; this is a Hasan isnad] (Darussalam) |
Reference | : Musnad Ahmad 1250 |
In-book reference | : Book 5, Hadith 656 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 585 |
In-book reference | : Book 4, Hadith 21 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1305 |
In-book reference | : Book 4, Hadith 716 |
وَفِي رِوَايَةٍ: { ابْدَأْنَ بِمَيَامِنِهَا وَمَوَاضِعِ اَلْوُضُوءِ مِنْهَا } 2 .
وَفِي لَفْظٍ ِللْبُخَارِيِّ: { فَضَفَّرْنَا شَعْرَهَا ثَلَاثَةَ قُرُونٍ, فَأَلْقَيْنَاهُ خَلْفَهَا } 3 .
Reference | : Bulugh al-Maram 544 |
In-book reference | : Book 3, Hadith 12 |
English translation | : Book 3, Hadith 568 |
Reference | : Hisn al-Muslim 31 |
Narrated Anas:
It is the Prophet's tradition that if someone marries a virgin and he has already a matron wife then he should stay for seven days with her (the virgin) and then by turns; and if someone marries a matron and he has already a virgin wife then he should stay with her (the matron) for three days, and then by turns.
Reference | : Sahih al-Bukhari 5214 |
In-book reference | : Book 67, Hadith 147 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 141 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 5485 |
In-book reference | : Book 72, Hadith 11 |
USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 393 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle said, "Do not hate one another, and do not be jealous of one another, and do not desert each other, and O, Allah's worshipers! Be brothers. Lo! It is not permissible for any Muslim to desert (not talk to) his brother (Muslim) for more than three days."
Reference | : Sahih al-Bukhari 6065 |
In-book reference | : Book 78, Hadith 95 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 91 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah Apostle said, "If I had gold equal to the mountain of Uhud, it would not please me that anything of it should remain with me after three nights (i.e., I would spend all of it in Allah's Cause) except what I would keep for repaying debts."
Reference | : Sahih al-Bukhari 6445 |
In-book reference | : Book 81, Hadith 34 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 452 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported Allah's Messenger having said:
Reference | : Sahih Muslim 2236c |
In-book reference | : Book 39, Hadith 192 |
USC-MSA web (English) reference | : Book 26, Hadith 5559 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) observed:
Reference | : Sahih Muslim 158 |
In-book reference | : Book 1, Hadith 303 |
USC-MSA web (English) reference | : Book 1, Hadith 296 |
(deprecated numbering scheme) |
Abu Huraira reported:
Reference | : Sahih Muslim 278d |
In-book reference | : Book 2, Hadith 112 |
USC-MSA web (English) reference | : Book 2, Hadith 544 |
(deprecated numbering scheme) |
Malik related to me from Abd ar-Rahman ibn Harmala that Said ibn al-Musayyab heard the Messenger of Allah, may Allah bless him and grant him peace, say, "Shaytan concerns himself with one and two. When there are three, he does not concern himself with them."
Sunnah.com reference | : Book 54, Hadith 37 |
USC-MSA web (English) reference | : Book 54, Hadith 36 |
Arabic reference | : Book 54, Hadith 1802 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 763 |
In-book reference | : Book 8, Hadith 82 |
English translation | : Vol. 2, Book 3, Hadith 763 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1258 |
In-book reference | : Book 8, Hadith 268 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2941 |
In-book reference | : Book 24, Hadith 324 |
English translation | : Vol. 3, Book 24, Hadith 2944 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 161 |
In-book reference | : Book 1, Hadith 162 |
English translation | : Vol. 1, Book 1, Hadith 161 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 416 |
In-book reference | : Book 4, Hadith 21 |
English translation | : Vol. 1, Book 4, Hadith 416 |
Narrated Adi ibn Hatim:
Messenger of Allah, one of us shoots at the game, and follows its mark for two or three days, and then finds it dead, and there is his arrow (pierced) in it, may he eat it? He said: Yes, if he wishes, or he said: he may eat if he wishes.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2853 |
In-book reference | : Book 17, Hadith 10 |
English translation | : Book 16, Hadith 2847 |
Narrated Wathilah ibn al-Asqa':
The Prophet (saws) said: A woman gets inheritance from the three following: one she has set free, a foundling, and her child about whom she has invoked a curse on herself if she was untrue in declaring he was not born out of wedlock.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2906 |
In-book reference | : Book 19, Hadith 22 |
English translation | : Book 18, Hadith 2900 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 885 |
In-book reference | : Book 2, Hadith 495 |
English translation | : Book 2, Hadith 884 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3229 |
In-book reference | : Book 28, Hadith 30 |
English translation | : Vol. 4, Book 28, Hadith 3229 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1190 |
In-book reference | : Book 5, Hadith 388 |
English translation | : Vol. 1, Book 5, Hadith 1190 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1429 |
In-book reference | : Book 5, Hadith 627 |
English translation | : Vol. 1, Book 5, Hadith 1429 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 464 |
In-book reference | : Book 3, Hadith 168 |
وَقَدْ رَوَى فِي «شَرْحِ السُّنَّةِ» : أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَمَلَ جَنَازَةَ سَعْدِ ابْن معَاذ بَين العمودين
ضَعِيفٌ, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1670, 1671 |
In-book reference | : Book 5, Hadith 145 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1708 |
In-book reference | : Book 5, Hadith 180 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 38 |
In-book reference | : Book 1, Hadith 38 |
English translation | : Book 1, Hadith 38 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 519 |
In-book reference | : Book 29, Hadith 29 |
English translation | : Book 29, Hadith 519 |
Sunnah.com reference | : Book 8, Hadith 130 |
English translation | : Book 8, Hadith 1086 |
Arabic reference | : Book 8, Hadith 1075 |
Narrated Ibn Abi Mulaika:
We entered upon Ibn `Abbas and he said "Are you not astonished at Ibn Az-Zubair's assuming the caliphate?" I said (to myself), "I will support him and speak of his good traits as I did not do even for Abu Bakr and `Umar though they were more entitled to receive al I good than he was." I said "He (i.e Ibn Az-Zubair) is the son of the aunt of the Prophet and the son of AzZubair, and the grandson of Abu Bakr and the son of Khadija's brother, and the son of `Aisha's sister." Nevertheless, he considers himself to be superior to me and does not want me to be one of his friends. So I said, "I never expected that he would refuse my offer to support him, and I don't think he intends to do me any good, therefore, if my cousins should inevitably be my rulers, it will be better for me to be ruled by them than by some others."
Reference | : Sahih al-Bukhari 4666 |
In-book reference | : Book 65, Hadith 188 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 188 |
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Narrated Ibn Abi Mulaika:
The two righteous persons were about to be ruined. They were Abu Bakr and `Umar who raised their voices in the presence of the Prophet when a mission from Bani Tamim came to him. One of the two recommended Al-Aqra' bin Habeas, the brother of Bani Mujashi (to be their governor) while the other recommended somebody else. (Nafi`, the sub-narrator said, I do not remember his name). Abu Bakr said to `Umar, "You wanted nothing but to oppose me!" `Umar said, "I did not intend to oppose you." Their voices grew loud in that argument, so Allah revealed: 'O you who believe! Raise not your voices above the voice of the Prophet.' (49.2) Ibn Az-Zubair said, "Since the revelation of this Verse, `Umar used to speak in such a low tone that the Prophet had to ask him to repeat his statements." But Ibn Az-Zubair did not mention the same about his (maternal) grandfather (i.e. Abu Bakr).
Reference | : Sahih al-Bukhari 4845 |
In-book reference | : Book 65, Hadith 366 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 368 |
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Yahya related that he heard Malik say that if a man gave a washer a garment to dye and he dyed it, and then the owner of the garment said, "I did not order you to use this dye," and the washer protested that he had done so, then the washer was to be believed. It was the same with the tailor and the gold-smith. They took an oath about it unless they produced something they would not normally have been employed to do. In that situation their statement was not allowed and the owner of the garment had to take an oath . If he rejected it and refused to swear, then the dyer was made to take an oath.
Yahya said, "I heard Malik speak about a dyer who was given a garment and he made a mistake and gave it to another man and the one to whom he gave it wore it. He said, 'The one who wore it has no damages against him, and the washer pays damages to the owner of the garment. That is when the man wears the garment which was given him without recognizing that it is not his. If he wears it knowing that it is not his garment, he is responsible for it.' "
USC-MSA web (English) reference | : Book 36, Hadith 38 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 113 |
In-book reference | : Introduction, Hadith 113 |
English translation | : Vol. 1, Book 1, Hadith 113 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2800 |
In-book reference | : Book 24, Hadith 48 |
English translation | : Vol. 4, Book 24, Hadith 2800 |
Malik said, "The generally agreed on way of doing things among us about which there is no dispute and what I have seen the people of knowledge in our city doing is that when a father inherits from a son or a daughter and the deceased leaves children, or grandchildren through a son, the father has a fixed share of one sixth. If the deceased does leave any children or male grandchildren through a son, the apportioning begins with those with whom the father shares in the fixed shares. They are given their fixed shares. If a sixth or more is left over, the sixth and what is above it is given to the father, and if there is less than a sixth left, the father is given his sixth as a fixed share, (i.e. the other shares are adjusted.)
"The inheritance of a mother from her child, if her son or daughter dies and leaves children or male or female grandchildren through a son, or leaves two or more full or half siblings is a sixth. If the deceased does not leave any children or grandchildren through a son, or two or more siblings, the mother has a whole third except in two cases. One of them is if a man dies and leaves a wife and both parents. The wife has a fourth, the mother a third of what remains, (which is a fourth of the capital). The other is if a wife dies and leaves a husband and both parents. The husband gets half, and the mother a third of what remains, (which is a sixth of the capital). That is because Allah, the Blessed, the Exalted, says in His Book, 'His two parents each have a sixth of what he leaves if he has children. If he does not have children, and his parents inherit from him, his mother has a third. If he has siblings, the mother has a sixth.' (Sura 4 ayat 11). The sunna is that the siblings be two or more."
USC-MSA web (English) reference | : Book 27, Hadith 0 |
Anas b. Malik reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2558b |
In-book reference | : Book 45, Hadith 26 |
USC-MSA web (English) reference | : Book 32, Hadith 6205 |
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Yahya related to me from Malik that Safwan ibn Sulaym said, "If anyone omits jumua three times without reason or illness, Allah will set a seal on his heart." (Malik said, "I don't know if it was from the Messenger of Allah, may Allah bless him and grant him peace, or not.")
USC-MSA web (English) reference | : Book 5, Hadith 22 |
Arabic reference | : Book 5, Hadith 245 |
Narrated Abu Huraira:
The Prophet said, "If I had gold equal to the mountain of Uhud, I would love that, before three days had passed, not a single Dinar thereof remained with me if I found somebody to accept it excluding some amount that I would keep for the payment of my debts.''
Reference | : Sahih al-Bukhari 7228 |
In-book reference | : Book 94, Hadith 3 |
USC-MSA web (English) reference | : Vol. 9, Book 90, Hadith 334 |
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Abu Huraira reported that the Prophet (may peace be upon him) said:
Reference | : Sahih Muslim 991a |
In-book reference | : Book 12, Hadith 39 |
USC-MSA web (English) reference | : Book 5, Hadith 2172 |
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