Allah's Apostle said, "If somebody innovates something which is not in harmony with the principles of our religion, that thing is rejected."

The Prophet said, "Kill the snake with two white lines on its back, for it blinds the on-looker and causes abortion."

During the year of the Conquest (of Mecca), the Prophet entered Mecca through Kada which was at the upper part of Mecca.

that Yahya bin Sa`id bin Al-`As divorced the daughter of `Abdur-Rahman bin Al-Hakarn. `Abdur- Rahman took her to his house. On that `Aisha sent a message to Marwan bin Al-Hakam who was the ruler of Medina, saying, "Fear Allah, and urge your brother) to return her to her house." Marwan (in Sulaiman's version) said, "Abdur-Rahman bin Al-Hakam did not obey me (or had a convincing argument)." (In Al-Qasim's versions Marwan said, "Have you not heard of the case of Fatima bint Qais?" Aisha said, "The case of Fatima bint Qais is not in your favor.' Marwan bin Al-Hakam said to `Aisha, "The reason that made Fatima bint Qais go to her father's house is just applicable to the daughter of `Abdur-Rahman."

A man asked permission to enter upon the Prophet. When the Prophet saw him, he said, "What an evil brother of his tribe! And what an evil son of his tribe!" When that man sat down, the Prophet behaved with him in a nice and polite manner and was completely at ease with him. When that person had left, 'Aisha said (to the Prophet). "O Allah's Apostle! When you saw that man, you said so-and-so about him, then you showed him a kind and polite behavior, and you enjoyed his company?" Allah's Apostle said, "O 'Aisha! Have you ever seen me speaking a bad and dirty language? (Remember that) the worst people in Allah's sight on the Day of Resurrection will be those whom the people leave (undisturbed) to be away from their evil (deeds)."

The Messenger of Allah (saws) entered upon me. The version of Musaddad and Ibn as-Sarh has: one day looking pleased". The version of Uthman has: "The lines of his forehead were realised." He said: O Aisha, are you not surprised to hear that Mujazziz al-Mudlaji saw that Zayd and Usamah had a rug over them concerning their heads and letting their feet appear. He said: These feet are related.

Abu Dawud: Usamah was black and Zaid was white.

Yahya related to me from Malik, from AIqama ibn Abi AIqama, from his mother, that A'isha, umm al-muminin, used to camp on the plain of Arafa at a place called Namira, and then later she changed to another place called al-Arak.

She said, ''A'isha, and those who were with her, would say the talbiya while she was at the place where they were camping, and then, when she had mounted and set out towards the place of standing, she would stop doing so."

She continued, ''A'isha used to do umra when she was in Makka after the hajj was over, in the month of Dhu'l-Hijja.Then she stopped doing that, and instead would set out before the new moon of Muharram for al-J uhfa, where she would stay until she saw the new moon, and then, when she had seen the new moon, she would go into ihram to do umra."

Abdullah, the freed slave of Shahddad, came to 'A'isha and transmitted from her a hadith like this (which she narrated) from the Holy Prophet (may peace be upon him).

'A'isha reported that the Messenger of Allah (may peace be upon him) used to observe Witr every night, and he would (at times) complete his Witr at the end of the night.

'A'isha reported that 'Umar misconstrued the fact that the Messenger of Allah (may peace be upon him) had prohibited the observance of prayer at the time of the rising sun and at the time of its setting.

Yahya related to me from Malik from Ibn Shihab that A'isha and Hafsa, the wives of the Prophet, may Allah bless him and grant him peace, also said that.

The Messenger of Allah (saws) performed two umrahs: one umrah in Dhul-Qa'dah, and the other in Shawwal.

When Negus died, we were told that a light would be seen perpetually at his grave.

The Prophet (saws) used to take a bath on account of sexual defilement, on Friday, for cupping and washing the dead.

The Prophet died when we had satisfied our hunger with the two black things, i.e. dates and water.

(the wife of the Prophet) When Allah's Apostle died, he was covered with a Hibra Burd (green square decorated garment).

The Prophet used to like starting from the right in performing ablution, combing his hair and putting on his shoes.

The Verse: 'Neither say your prayer aloud, nor say it in a low tone.' (17.110) was revealed as regards invocation.

Allah's Apostle never missed two rak`at before the Fajr prayer and after the `Asr prayer openly and secretly.

Whenever Allah's Apostle saw the rain, he used to say, "O Allah! Let it be a strong fruitful rain."

The Prophet led us and performed four bowing in two rak`at during the solar eclipse and the first rak`a was longer.

The Prophet used to lie down on his right side, after offering two rak`at (Sunna) of the Fajr prayer.

The Prophet was never more regular and particular in offering any Nawafil than the two rak`at (Sunna) of the Fajr prayer.

(At times) in Ramadan the Prophet used to take a bath in the morning not because of a wet dream and would continue his fast.

Nobody was allowed to fast on the days of Tashriq except those who could not afford the Hadi (Sacrifice).

The Prophet (saws) as saying: No vow must be taken to do an act of disobedience, and the atonement for it is the same as for an oath.

Jabir b. Abdullah is reported to have said that the Apostle of Allah (may peace be upon him) came to 'A'isha (Allah be pleased with her) and she was weeping. The rest of the hadith is the same.

The Messenger of Allah (saws) said: Breaking a dead man's bone is like breaking it when he is alive.

The Messenger of Allah (saws) spoke in a distinct manner so that anyone who listened to him could understand it.