Sunnah.com reference | : Book 8, Hadith 196 |
English translation | : Book 8, Hadith 1143 |
Arabic reference | : Book 8, Hadith 1132 |
جيد الْإِسْنَاد (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 329 |
In-book reference | : Book 3, Hadith 42 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1734 |
In-book reference | : Book 5, Hadith 206 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2759 |
In-book reference | : Book 11, Hadith 1 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2272 |
In-book reference | : Book 9, Hadith 47 |
Narrated Abu 'Is-haq:
A man asked Al-Aswad, 'is it 'Fahal min-Muddakir' or'..Mudhdhakir?" Al Aswad replied, 'I have heard `Abdullah bin Masud reciting it, 'Fahal-min Muddakir'; I too, heard the Prophet reciting it 'Fahal-min-Muddakir' with 'd'.
Reference | : Sahih al-Bukhari 4871 |
In-book reference | : Book 65, Hadith 392 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 394 |
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[Muslim].
Reference | : Riyad as-Salihin 1182 |
In-book reference | : Book 8, Hadith 192 |
Yahya related to me from Ibn Shihab from Salim ibn Abdullah from his father that Umar ibn al-Khattab used to take a twentieth from the cereals and olive oil of the Nabatean christians, intending by that to increase the cargo to Madina. He would take a tenth from pulses.
USC-MSA web (English) reference | : Book 17, Hadith 47 |
Arabic reference | : Book 17, Hadith 623 |
Narrated `Aisha':
In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' and left Mecca from Kuda, from the higher part of Mecca.
Reference | : Sahih al-Bukhari 1578 |
In-book reference | : Book 25, Hadith 64 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 648 |
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Narrated Aisha:
(the wife of the Prophet) "Whenever Allah's Apostle intended to go on a journey, he would draw lots amongst his wives and would take with him the one upon whom the lot fell. During a Ghazwa of his, he drew lots amongst us and the lot fell upon me, and I proceeded with him after Allah had decreed the use of the veil by women. I was carried in a Howdah (on the camel) and dismounted while still in it. When Allah's Apostle was through with his Ghazwa and returned home, and we approached the city of Medina, Allah's Apostle ordered us to proceed at night. When the order of setting off was given, I walked till I was past the army to answer the call of nature. After finishing I returned (to the camp) to depart (with the others) and suddenly realized that my necklace over my chest was missing. So, I returned to look for it and was delayed because of that. The people who used to carry me on the camel, came to my Howdah and put it on the back of the camel, thinking that I was in it, as, at that time, women were light in weight, and thin and lean, and did not use to eat much. So, those people did not feel the difference in the heaviness of the Howdah while lifting it, and they put it over the camel. At that time I was a young lady. They set the camel moving and proceeded on. I found my necklace after the army had gone, and came to their camp to find nobody. So, I went to the place where I used to stay, thinking that they would discover my absence and come back in my search. While in that state, I felt sleepy and slept. Safwan bin Mu'attal As-Sulami Adh-Dhakwani was behind the army and reached my abode in the morning. When he saw a sleeping person, he came to me, and he used to see me before veiling. So, I got up when I heard him saying, "Inna lil-lah-wa inn a ilaihi rajiun (We are for Allah, and we will return to Him)." He made his camel knell down. He got down from his camel, and put his leg on the front legs of the camel and then I rode and sat over it. Safwan set out walking, leading the camel by the rope till we reached the army who had halted to take rest at midday. Then whoever was meant for destruction, fell into destruction, (some people accused me falsely) and the leader of the false accusers was `Abdullah bin Ubai bin Salul. After that we returned to Medina, and I became ill for one month while the people were spreading the forged statements of the false accusers. I was feeling during ...
Reference | : Sahih al-Bukhari 2661 |
In-book reference | : Book 52, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 829 |
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Thauban, the freed slave of the Messenger of Allah (may peace be upon him), said:
Reference | : Sahih Muslim 315a |
In-book reference | : Book 3, Hadith 38 |
USC-MSA web (English) reference | : Book 3, Hadith 614 |
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Narrated `Abdullah bin Ka`b:
I heard Ka`b bin Malik who was one of the three who were forgiven, saying that he had never remained behind Allah's Apostle in any Ghazwa which he had fought except two Ghazwat Ghazwat- Al-`Usra (Tabuk) and Ghazwat-Badr. He added. "I decided to tell the truth to Allah's Apostle in the forenoon, and scarcely did he return from a journey he made, except in the forenoon, he would go first to the mosque and offer a two-rak`at prayer. The Prophet forbade others to speak to me or to my two companions, but he did not prohibit speaking to any of those who had remained behind excepting us. So the people avoided speaking to us, and I stayed in that state till I could no longer bear it, and the only thing that worried me was that I might die and the Prophet would not offer the funeral prayer for me, or Allah's Apostle might die and I would be left in that social status among the people that nobody would speak to me or offer the funeral prayer for me. But Allah revealed His Forgiveness for us to the Prophet in the last third of the night while Allah's Apostle was with Um Salama. Um Salama sympathized with me and helped me in my disaster. Allah's Apostle said, 'O Um Salama! Ka`b has been forgiven!' She said, 'Shall I send someone to him to give him the good tidings?' He said, 'If you did so, the people would not let you sleep the rest of the night.' So when the Prophet had offered the Fajr prayer, he announced Allah's Forgiveness for us. His face used to look as bright as a piece of the (full) moon whenever he was pleased. When Allah revealed His Forgiveness for us, we were the three whose case had been deferred while the excuse presented by those who had apologized had been accepted. But when there were mentioned those who had told the Prophet lies and remained behind (the battle of Tabuk) and had given false excuses, they were described with the worse description one may be described with. Allah said: 'They will present their excuses to you (Muslims) when you return to them. Say: Present no excuses; we shall not believe you. Allah has already informed us of the true state of matters concerning you. Allah and His Apostle will observe your actions." (9.94)
Reference | : Sahih al-Bukhari 4677 |
In-book reference | : Book 65, Hadith 199 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 199 |
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Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2638 |
In-book reference | : Book 40, Hadith 33 |
English translation | : Vol. 5, Book 38, Hadith 2638 |
'Abd al-Rabman b. Abu Bakr reported that the people of Suffa were very poor. Once the Messenger of Allah (may peace be upon him) said (to his Companions):
Reference | : Sahih Muslim 2057a |
In-book reference | : Book 36, Hadith 239 |
USC-MSA web (English) reference | : Book 23, Hadith 5106 |
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Narrated `Abdullah bin `Umar:
I heard Allah's Apostle saying, "Three men from among those who were before you, set out together till they reached a cave at night and entered it. A big rock rolled down the mountain and closed the mouth of the cave. They said (to each other), Nothing could save you from this rock but to invoke Allah by giving reference to the righteous deed which you have done (for Allah's sake only).' So, one of them said, 'O Allah! I had old parents and I never provided my family (wife, children etc.) with milk before them. One day, by chance I was delayed, and I came late (at night) while they had slept. I milked the sheep for them and took the milk to them, but I found them sleeping. I disliked to provide my family with the milk before them. I waited for them and the bowl of milk was in my hand and I kept on waiting for them to get up till the day dawned. Then they got up and drank the milk. O Allah! If I did that for Your Sake only, please relieve us from our critical situation caused by this rock.' So, the rock shifted a little but they could not get out." The Prophet added, "The second man said, 'O Allah! I had a cousin who was the dearest of all people to me and I wanted to have sexual relations with her but she refused. Later she had a hard time in a famine year and she came to me and I gave her one-hundred-and-twenty Dinars on the condition that she would not resist my desire, and she agreed. When I was about to fulfill my desire, she said: It is illegal for you to outrage my chastity except by legitimate marriage. So, I thought it a sin to have sexual intercourse with her and left her though she was the dearest of all the people to me, and also I left the gold I had given her. O Allah! If I did that for Your Sake only, please relieve us from the present calamity.' So, the rock shifted a little more but still they could not get out from there." The Prophet added, "Then the third man said, 'O Allah! I employed few laborers and I paid them their wages with the exception of one man who did not take his wages and went away. I invested his wages and I got much property thereby. (Then after some time) he came and said to me: O Allah's slave! Pay me my wages. I said to him: All the camels, cows, sheep and slaves you see, are yours. He said: O Allah's slave! Don't mock at me. I said: I am not mocking at you. So, he took all the herd and drove them away and left nothing. O Allah! If I did that for Your Sake only, ...
Reference | : Sahih al-Bukhari 2272 |
In-book reference | : Book 37, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 36, Hadith 472 |
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Narrated `Ali:
I had a she-camel which I got in my share from the booty of the battle of Badr, and the Prophet had given me another she camel from the Khumus which Allah had bestowed on him that day. And when I intended to celebrate my marriage to Fatima, the daughter of the Prophet, I made an arrangement with a goldsmith from Bani Qainuqa 'that he should go with me to bring Idhkhir (i.e. a kind of grass used by gold-smiths) which I intended to sell to gold-smiths in order to spend its price on the marriage banquet. While I was collecting ropes and sacks of pack saddles for my two she-camels which were kneeling down beside an Ansari's dwelling and after collecting what I needed, I suddenly found that the humps of the two she-camels had been cut off and their flanks had been cut open and portions of their livers had been taken out. On seeing that, I could not help weeping. I asked, "Who has done that?" They (i.e. the people) said, "Hamza bin `Abdul Muttalib has done it. He is present in this house with some Ansari drinkers, a girl singer, and his friends. The singer said in her song, "O Hamza, get at the fat she-camels!" On hearing this, Hamza rushed to his sword and cut of the camels' humps and cut their flanks open and took out portions from their livers." Then I came to the Prophet, with whom Zaid bin Haritha was present. The Prophet noticed my state and asked, "What is the matter?" I said, "O Allah's Apostle, I have never experienced such a day as today! Hamza attacked my two she-camels, cut off their humps and cut their flanks open, and he is still present in a house along some drinkers." The Prophet asked for his cloak, put it on, and proceeded, followed by Zaid bin Haritha and myself, till he reached the house where Hamza was. He asked the permission to enter, and he was permitted. The Prophet started blaming Hamza for what he had done. Hamza was drunk and his eyes were red. He looked at the Prophet then raised his eyes to look at his knees and raised his eves more to look at his face and then said, "You are not but my father's slaves." When the Prophet understood that Hamza was drunk, he retreated, walking backwards went out and we left with him.
Reference | : Sahih al-Bukhari 4003 |
In-book reference | : Book 64, Hadith 54 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 340 |
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ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1316 |
In-book reference | : Book 4, Hadith 725 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1516 |
In-book reference | : Book 4, Hadith 915 |
وَفِي رِوَايَةٍ لِمُسْلِمٍ عَنْ جَابِرٍ: «وَمَا سُرِقَ مِنْهُ لَهُ صَدَقَة»
مُتَّفَقٌ عَلَيْهِ, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1900, 1901 |
In-book reference | : Book 6, Hadith 127 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 371 |
In-book reference | : Book 19, Hadith 10 |
English translation | : Book 19, Hadith 371 |
Narrated Anas bin Malik:
Allah's Apostle said, "A good dream (that comes true) of a righteous man is one of forty-six parts of prophetism."
Reference | : Sahih al-Bukhari 6983 |
In-book reference | : Book 91, Hadith 2 |
USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 112 |
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Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4996 |
In-book reference | : Book 47, Hadith 12 |
English translation | : Vol. 6, Book 47, Hadith 4999 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5508 |
In-book reference | : Book 50, Hadith 81 |
English translation | : Vol. 6, Book 50, Hadith 5510 |
Grade: | Hasan in chain (Al-Albani) | حسن الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4111 |
In-book reference | : Book 34, Hadith 92 |
English translation | : Book 33, Hadith 4099 |
Arabic reference | : Book 0, Hadith 231 |
[Muslim].
Reference | : Riyad as-Salihin 710 |
In-book reference | : Book 1, Hadith 31 |
Narrated Abu `Uthman:
`Abdur Rahman bin Abi Bakr said, "The Suffa Companions were poor people and the Prophet said, 'Whoever has food for two persons should take a third one from them (Suffa companions). And whosoever has food for four persons he should take one or two from them' Abu Bakr took three men and the Prophet took ten of them." `Abdur Rahman added, my father my mother and I were there (in the house). (The sub-narrator is in doubt whether `Abdur Rahman also said, 'My wife and our servant who was common for both my house and Abu Bakr's house). Abu Bakr took his supper with the Prophet and remained there till the `Isha' prayer was offered. Abu Bakr went back and stayed with the Prophet till the Prophet took his meal and then Abu Bakr returned to his house after a long portion of the night had passed. Abu Bakr's wife said, 'What detained you from your guests (or guest)?' He said, 'Have you not served them yet?' She said, 'They refused to eat until you come. The food was served for them but they refused." `Abdur Rahman added, "I went away and hid myself (being afraid of Abu Bakr) and in the meantime he (Abu Bakr) called me, 'O Ghunthar (a harsh word)!' and also called me bad names and abused me and then said (to his family), 'Eat. No welcome for you.' Then (the supper was served). Abu Bakr took an oath that he would not eat that food. The narrator added: By Allah, whenever any one of us (myself and the guests of Suffa companions) took anything from the food, it increased from underneath. We all ate to our fill and the food was more than it was before its serving. Abu Bakr looked at it (the food) and found it as it was before serving or even more than that. He addressed his wife (saying) 'O the sister of Bani Firas! What is this?' She said, 'O the pleasure of my eyes! The food is now three times more than it was before.' Abu Bakr ate from it, and said, 'That (oath) was from Satan' meaning his oath (not to eat). Then he again took a morsel (mouthful) from it and then took the rest of it to the Prophet. So that meal was with the Prophet. There was a treaty between us and some people, and when the period of that treaty had elapsed the Prophet divided us into twelve (groups) (the Prophet's companions) each being headed by a man. Allah knows how many men were under the command of each (leader). So all of them (12 groups of men) ate of that meal."
Reference | : Sahih al-Bukhari 602 |
In-book reference | : Book 9, Hadith 77 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 576 |
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‘Ata’ b. Yasar said :
Abu Dawud said: Al-Thawri narrated it as Malik narrated.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1627 |
In-book reference | : Book 9, Hadith 72 |
English translation | : Book 9, Hadith 1623 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5953 |
In-book reference | : Book 29, Hadith 209 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3303 |
In-book reference | : Book 13, Hadith 217 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 155 |
In-book reference | : Book 2, Hadith 7 |
English translation | : Vol. 1, Book 2, Hadith 155 |
[Al-Bukhari and Muslim].
In another narration of Muslim, Muhammad bin Zaid bin 'Abdullah bin 'Umar said that he had seen Arwa blind, feeling for on the walls with her hand and saying: "I am ruined by the curse of Sa'id." Later she fell in a well in the same disputed land and died.
وفي رواية لمسلم عن محمد بن زيد بن عبد الله بن عمر بمعناه وأنه رآها عمياء تلتمس الجدر تقول: أصابتني دعوة سعيد، وأنها مرت على بئر في الدار التي خاصمته فيها، فوقعت فيها فكانت قبرها.
Reference | : Riyad as-Salihin 1506 |
In-book reference | : Book 16, Hadith 42 |
Narrated Abu Sa`id:
The Prophet said, (what is ascribed to him in the following Hadith):
Narrated Abu Salih As-Samman:
I saw Abu Sa`id Al-Khudri praying on a Friday, behind something which acted as a Sutra. A young man from Bani Abi Mu'ait [??] , wanted to pass in front of him, but Abu Sa`id repulsed him with a push on his chest. Finding no alternative he again tried to pass but Abu Sa`id pushed him with a greater force. The young man abused Abu Sa`id and went to Marwan and lodged a complaint against Abu Sa`id and Abu Sa`id followed the young man to Marwan who asked him, "O Abu Sa`id! What has happened between you and the son of your brother?" Abu Sa`id said to him, "I heard the Prophet saying, 'If anybody amongst you is praying behind something as a Sutra and somebody tries to pass in front of him, then he should repulse him and if he refuses, he should use force against him for he is a Shaitan (a Satan).' "
Reference | : Sahih al-Bukhari 509 |
In-book reference | : Book 8, Hadith 156 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 487 |
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Abdu'llah b. 'Amr b. 'As (Allah be pleased with them) reported:
Reference | : Sahih Muslim 1159f |
In-book reference | : Book 13, Hadith 240 |
USC-MSA web (English) reference | : Book 6, Hadith 2591 |
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Narrated Abu Hazim:
Sahl bin Sa`d was asked about the (Prophet's) pulpit as to what thing it was made of? Sahl replied: "None remains alive amongst the people, who knows about it better than I. It was made of tamarisk (wood) of the forest. So and so, the slave of so and so prepared it for Allah's Apostle . When it was constructed and place (in the Mosque), Allah's Apostle stood on it facing the Qibla and said 'Allahu Akbar', and the people stood behind him (and led the people in prayer). He recited and bowed and the people bowed behind him. Then he raised his head and stepped back, got down and prostrated on the ground and then he again ascended the pulpit, recited, bowed, raised his head and stepped back, got down and prostrate on the ground. So, this is what I know about the pulpit." Ahmad bin Hanbal said, "As the Prophet was at a higher level than the people, there is no harm according to the above-mentioned Hadith if the Imam is at a higher level than his followers during the prayers."
Reference | : Sahih al-Bukhari 377 |
In-book reference | : Book 8, Hadith 29 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 374 |
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Narrated `Aisha:
There was a black slave girl belonging to an 'Arab tribe and they manumitted her but she remained with them. The slave girl said, "Once one of their girls (of that tribe) came out wearing a red leather scarf decorated with precious stones. It fell from her or she placed it somewhere. A kite passed by that place, saw it Lying there and mistaking it for a piece of meat, flew away with it. Those people searched for it but they did not find it. So they accused me of stealing it and started searching me and even searched my private parts." The slave girl further said, "By Allah! while I was standing (in that state) with those people, the same kite passed by them and dropped the red scarf and it fell amongst them. I told them, 'This is what you accused me of and I was innocent and now this is it.' " `Aisha added: That slave girl came to Allah's Apostle and embraced Islam. She had a tent or a small room with a low roof in the mosque. Whenever she called on me, she had a talk with me and whenever she sat with me, she would recite the following: "The day of the scarf (band) was one of the wonders of our Lord, verily He rescued me from the disbelievers' town. `Aisha added: "Once I asked her, 'What is the matter with you? Whenever you sit with me, you always recite these poetic verses.' On that she told me the whole story. "
Reference | : Sahih al-Bukhari 439 |
In-book reference | : Book 8, Hadith 88 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 430 |
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"The Prophet (saws) judged that the produce is produce is for the responsible one."
[He said:] This Hadith is Hasan Sahih, Gharib as a Hadith of Hisham bin 'Urwah (a narrator).
[Abu 'Eisa said:] Muslim bin Khalid Az-Zanji reported this Hadith from Hisham, from 'Urwah. Jarir reported it from Hisham as well. It is said that the narration of Jarir has Tadlis in in it, that Jarir committed the Tadlis, he did not hear it from Hisham bin 'Urwah.
As for the meaning of "the produce is for the responsible one," he is the man who purchased the slave then the slave produced for him, and he found some defect in him so he returned him to the seller. Then the produce (of his work) is the purchaser's. In cases similar to this, the produce is for the responsible one.
[Abu 'Eisa said:] Muhammad bin Isma'il called this Hadith Gharib, as a narration of 'Umar bin 'Ali (one of the narrators). I said: "Do you think that he committed Tadlis?" He said:"No".
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 1286 |
In-book reference | : Book 14, Hadith 88 |
English translation | : Vol. 1, Book 12, Hadith 1286 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 993 |
In-book reference | : Book 10, Hadith 29 |
English translation | : Vol. 2, Book 5, Hadith 993 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1393 |
In-book reference | : Book 16, Hadith 8 |
English translation | : Vol. 3, Book 14, Hadith 1393 |
Narrated Az-Zuhri:
`Urwa bin Az-Zubair said that he asked `Aisha about the meaning of the Qur'anic Verse:-- "And if you fear that you will not deal fairly with the orphan girls then marry (other) women of your choice." (4.2-3) Aisha said, "It is about a female orphan under the guardianship of her guardian who is inclined towards her because of her beauty and wealth, and likes to marry her with a Mahr less than what is given to women of her standard. So they (i.e. guardians) were forbidden to marry the orphans unless they paid them a full appropriate Mahr (otherwise) they were ordered to marry other women instead of them. Later on the people asked Allah's Apostle about it. So Allah revealed the following Verse:-- "They ask your instruction (O Muhammad!) regarding women. Say: Allah instructs you regarding them..." (4.127) and in this Verse Allah indicated that if the orphan girl was beautiful and wealthy, her guardian would have the desire to marry her without giving her an appropriate Mahr equal to what her peers could get, but if she was undesirable for lack of beauty or wealth, then he would not marry her, but seek to marry some other woman instead of her. So, since he did not marry her when he had no inclination towards her, he had not the right to marry her when he had an interest in her, unless he treated her justly by giving her a full Mahr and securing all her rights.
Reference | : Sahih al-Bukhari 2763 |
In-book reference | : Book 55, Hadith 26 |
USC-MSA web (English) reference | : Vol. 4, Book 51, Hadith 25 |
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Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4702 |
In-book reference | : Book 42, Hadith 107 |
English translation | : Book 41, Hadith 4685 |
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4622 |
In-book reference | : Book 42, Hadith 27 |
English translation | : Book 41, Hadith 4605 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3691 |
In-book reference | : Book 18, Hadith 31 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2532 |
In-book reference | : Book 10, Hadith 26 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3803 |
In-book reference | : Book 19, Hadith 17 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4026 |
In-book reference | : Book 19, Hadith 236 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5667 |
In-book reference | : Book 28, Hadith 138 |
Reference | : Mishkat al-Masabih 5731 |
In-book reference | : Book 28, Hadith 200 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5746 |
In-book reference | : Book 29, Hadith 8 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 372 |
In-book reference | : Book 20, Hadith 1 |
English translation | : Book 20, Hadith 372 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 649 |
In-book reference | : Book 31, Hadith 46 |
English translation | : Book 31, Hadith 649 |
Sunnah.com reference | : Book 2, Hadith 11 |
Arabic/English book reference | : Book 2, Hadith 161 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2046 |
In-book reference | : Book 7, Hadith 89 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1548 |
In-book reference | : Book 5, Hadith 26 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3163 |
In-book reference | : Book 13, Hadith 83 |
Narrated Nafi`:
Whenever Ibn `Umar was asked about marrying a Christian lady or a Jewess, he would say: "Allah has made it unlawful for the believers to marry ladies who ascribe partners in worship to Allah, and I do not know of a greater thing, as regards to ascribing partners in worship, etc. to Allah, than that a lady should say that Jesus is her Lord although he is just one of Allah's slaves."
Reference | : Sahih al-Bukhari 5285 |
In-book reference | : Book 68, Hadith 34 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 209 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet cursed effeminate men (those men who are in the similitude (assume the manners of women) and those women who assume the manners of men, and he said, "Turn them out of your houses ." The Prophet turned out such-and-such man, and `Umar turned out such-and-such woman.
Reference | : Sahih al-Bukhari 5886 |
In-book reference | : Book 77, Hadith 103 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 774 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
The Prophet cursed the effeminate men and those women who assume the similitude (manners) of men. He also said, "Turn them out of your houses." He turned such-and-such person out, and `Umar also turned out such-and-such person.
Reference | : Sahih al-Bukhari 6834 |
In-book reference | : Book 86, Hadith 59 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 820 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 443 |
In-book reference | : Introduction, Hadith 443 |
[Muslim].
Reference | : Riyad as-Salihin 654 |
In-book reference | : Introduction, Hadith 654 |
[Muslim].
Reference | : Riyad as-Salihin 1261 |
In-book reference | : Book 8, Hadith 271 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that Asma bint Umays washed Abu Bakr as-Siddiq when he died. Then she went out and asked some of the muhajirun who were there, "I am fasting and this is an extremely cold day. Do I have to do ghusl?" They said, "No."
USC-MSA web (English) reference | : Book 16, Hadith 3 |
Arabic reference | : Book 16, Hadith 525 |
Yahya related to me from Malik that he had heard that Talha ibn Ubaydullah used to send his family and children from Muzdalifa to Mina ahead of him.
USC-MSA web (English) reference | : Book 20, Hadith 182 |
Arabic reference | : Book 20, Hadith 882 |
Narrated Anas bin Malik:
The Prophet and one of his wives used to take a bath from a single pot of water. (Shu`ba added to Anas' Statement "After the Janaba").
Reference | : Sahih al-Bukhari 264 |
In-book reference | : Book 5, Hadith 17 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 264 |
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Narrated `Abdullah bin `Umar:
The Prophet ordered (Muslims) to give one Sa' of dates or one Sa' of barley as Zakat-ul-Fitr. The people rewarded two Mudds of wheat as equal to that.
Reference | : Sahih al-Bukhari 1507 |
In-book reference | : Book 24, Hadith 107 |
USC-MSA web (English) reference | : Vol. 2, Book 25, Hadith 583 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4995 |
In-book reference | : Book 47, Hadith 11 |
English translation | : Vol. 6, Book 47, Hadith 4998 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 270 |
In-book reference | : Book 40, Hadith 11 |
A'isha (Allah be pleased with her) reported that Allah's Messenger (may peace be upon him) entered Mecca during the year of Victory from Kada I. e. from the upper side. Hisham said.. My father entered It from both the Fides, but generally he entered from Kada.
Reference | : Sahih Muslim 1258b |
In-book reference | : Book 15, Hadith 249 |
USC-MSA web (English) reference | : Book 7, Hadith 2888 |
(deprecated numbering scheme) |
Ibn Umar reported that Allah's Messenger (may peace be upon him) came out from the house of 'Aisha and said:
Reference | : Sahih Muslim 2905d |
In-book reference | : Book 54, Hadith 61 |
USC-MSA web (English) reference | : Book 41, Hadith 6941 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2272 |
In-book reference | : Book 13, Hadith 98 |
English translation | : Book 12, Hadith 2265 |
It is narrated on the authority of Abu Burda b. Abu Musa that Abu Musa was afflicted with grave pain and he became unconscious and his head was in the lap of a lady of his household. One of the women of his household walled. He (Abu Musa) was unable (because of weakness) to say anything to her. But when he was a bit recovered he said:
Reference | : Sahih Muslim 104a |
In-book reference | : Book 1, Hadith 193 |
USC-MSA web (English) reference | : Book 1, Hadith 186 |
(deprecated numbering scheme) |
Narrated A man of the Ansar:
Kulayb reported from a man of the Ansar. He said: We went out with the Messenger of Allah (saws) on a journey. The people suffered from intense need and strain. They gained booty and then plundered it. While our pots were boiling the Messenger of Allah (saws) came walking with his bow touching the ground. He turned over our pots with his bow and smeared the meat with the soil, and said: "Plunder is more unlawful than carrion," or he said: "Carrion is more unlawful than plunder." The narrator Hannad was doubtful.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2705 |
In-book reference | : Book 15, Hadith 229 |
English translation | : Book 14, Hadith 2699 |
Narrated Wathilah ibn al-Asqa:
Al-Arif ibn ad-Daylami said: We went to Wathilah ibn al-Asqa and said to him: Tell us a tradition which has not addition or omission. He became angry and replied: One of you recites when his copy of a Qur'an is hung up in his house, and he makes additions and omissions. We said: All we mean is a tradition you have heard from the Messenger of Allah (saws). He said: We went to the Prophet (saws) about a friend of ours who deserved. Hell for murder. He said: Emancipate a slave on his behalf; Allah will set free from Hell a member of the body for every member of his.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3964 |
In-book reference | : Book 31, Hadith 39 |
English translation | : Book 30, Hadith 3953 |
Narrated Rafi' ibn Khadij:
A man of the Ansar was killed at Khaybar and his relatives went to the Prophet (saws) and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet (saws) paid the blood-wit himself.
Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4524 |
In-book reference | : Book 41, Hadith 31 |
English translation | : Book 40, Hadith 4509 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1779 |
In-book reference | : Book 11, Hadith 59 |
English translation | : Book 10, Hadith 1775 |
وَرَوَاهُ أَحْمد عَن رجل
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1330, 1331 |
In-book reference | : Book 4, Hadith 738 |
Reference | : Mishkat al-Masabih 5457 |
In-book reference | : Book 27, Hadith 78 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5521 |
In-book reference | : Book 28, Hadith 1 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 17 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Book 1, Hadith 17 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 103 |
In-book reference | : Book 6, Hadith 0 |
English translation | : Book 6, Hadith 103 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 153 |
In-book reference | : Book 8, Hadith 11 |
English translation | : Book 8, Hadith 153 |
Arabic reference | : Book 1, Hadith 1116 |
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ: «مَنْ جَعَلَ الْهُمُومَ» إِلَى آخِره
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 263, 264 |
In-book reference | : Book 2, Hadith 60 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1557 |
In-book reference | : Book 5, Hadith 35 |
Umara b. Ruwaiba reported on the authority of his father that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 634b |
In-book reference | : Book 5, Hadith 270 |
USC-MSA web (English) reference | : Book 4, Hadith 1325 |
(deprecated numbering scheme) |
Ibn `Abbas reported:
Reference | : Sahih Muslim 763m |
In-book reference | : Book 6, Hadith 228 |
USC-MSA web (English) reference | : Book 4, Hadith 1683 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 121 |
In-book reference | : Introduction, Hadith 121 |
English translation | : Vol. 1, Book 1, Hadith 121 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 283 |
In-book reference | : Book 1, Hadith 17 |
English translation | : Vol. 1, Book 1, Hadith 283 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1920 |
In-book reference | : Book 9, Hadith 76 |
English translation | : Vol. 3, Book 9, Hadith 1920 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2850 |
In-book reference | : Book 24, Hadith 98 |
English translation | : Vol. 4, Book 24, Hadith 2850 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1494 |
In-book reference | : Book 6, Hadith 62 |
English translation | : Vol. 1, Book 6, Hadith 1494 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4033 |
In-book reference | : Book 36, Hadith 108 |
English translation | : Vol. 5, Book 36, Hadith 4033 |
Grade: | Sahih (Darussalam), Muslim (1978)} (Darussalam) |
Reference | : Musnad Ahmad 954 |
In-book reference | : Book 5, Hadith 379 |
Yahya related to me from Malik from Yahya ibn Said that Abu Salama ibn Abd ar-Rahman said, "I heard Abu Qatada ibn Ribiyy say that he heard the Messenger of Allah, may Allah bless him and grant him peace, say, 'The good dream is from Allah, and the bad dream is from shaytan. When you see what you dislike, spit to your left side three times when you wake up, and seek refuge with Allah from its evil. It will not harm you then, Allah willing.' " Abu Salama said, "I would see dreams which weighed on me more heavily than a mountain. When I heard this hadith, I was not concerned about it."
Sunnah.com reference | : Book 52, Hadith 4 |
USC-MSA web (English) reference | : Book 52, Hadith 4 |
Arabic reference | : Book 52, Hadith 1754 |
Narrated Abu Huraira:
"The Prophet said, 'The best alms is that which is given when one is rich, and a giving hand is better than a taking one, and you should start first to support your dependents.' A wife says, 'You should either provide me with food or divorce me.' A slave says, 'Give me food and enjoy my service." A son says, "Give me food; to whom do you leave me?" The people said, "O Abu Huraira! Did you hear that from Allah's Apostle ?" He said, "No, it is from my own self."
Reference | : Sahih al-Bukhari 5355 |
In-book reference | : Book 69, Hadith 5 |
USC-MSA web (English) reference | : Vol. 7, Book 64, Hadith 268 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
The Prophet said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox."
Reference | : Sahih al-Bukhari 6529 |
In-book reference | : Book 81, Hadith 118 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 536 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
والسماء هنا: المطر.
Reference | : Riyad as-Salihin 1731 |
In-book reference | : Book 17, Hadith 221 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1345 |
In-book reference | : Book 13, Hadith 167 |
English translation | : Vol. 2, Book 13, Hadith 1346 |
Narrated Abu Musa:
The Prophet said, "My example and the example of what I have been sent with is that of a man who came to some people and said, 'O people! I have seen the enemy's army with my own eyes, and I am the naked warner; so protect yourselves!' Then a group of his people obeyed him and fled at night proceeding stealthily till they were safe, while another group of them disbelieved him and stayed at their places till morning when the army came upon them, and killed and ruined them completely So this is the example of that person who obeys me and follows what I have brought (the Qur'an and the Sunna), and the example of the one who disobeys me and disbelieves the truth I have brought."
Reference | : Sahih al-Bukhari 7283 |
In-book reference | : Book 96, Hadith 15 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 387 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Qabisa ibn Dhu'ayb that a man asked Uthman ibn Affan whether one could have intercourse with two sisters who one owned. Uthman said, "One ayat makes them halal, and one ayat makes them haram. As for me, I wouldn't like to do it." The man left him and met one of the companions of the Messenger of Allah, may Allah bless him and grant him peace, and asked him about it, and he said, "Had I any authority and I found someone who had done it, I would punish him as an example."
Ibn Shihab added, "I think that it was Ali ibn Abi Talib. "
USC-MSA web (English) reference | : Book 28, Hadith 34 |
Arabic reference | : Book 28, Hadith 1128 |