Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4297 |
In-book reference | : Book 42, Hadith 35 |
English translation | : Vol. 5, Book 42, Hadith 4302 |
Narrated Ali ibn AbuTalib:
When the Messenger of Allah (saws) stood for offering the obligatory prayer, he uttered the takbir (Allah is most great) and raised his hands opposite to his shoulders; and he did like that when he finished recitation (of the Qur'an) and was about to bow; and he did like that when he rose after bowing; and he did not raise his hands in his prayer while he was in his sitting position.
When he stood up from his prostrations (at the end of two rak'ahs), he raised his hands likewise and uttered the takbir (Allah is most great) and raised his hands so as to bring them up to his shoulders, as he uttered the takbir in the beginning of the prayer.
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 744 |
In-book reference | : Book 2, Hadith 354 |
English translation | : Book 3, Hadith 743 |
Al-Barab. Azib said:
Abu Dawud said: Musaddad said: His bowing and his moderation in bowing and prostration, and his prostration and his sitting between the two prostrations, and his prostration and sitting between the salutation and going away (after finishing the prayer) were nearly equal.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 854 |
In-book reference | : Book 2, Hadith 464 |
English translation | : Book 2, Hadith 853 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4187 |
In-book reference | : Book 37, Hadith 88 |
English translation | : Vol. 5, Book 37, Hadith 4187 |
وَرَوَاهُ الدَّارِمِيُّ عَنْ مَكْحُولٍ مُرْسَلًا وَلَمْ يَذْكُرْ: رَجُلَانِ وَقَالَ: فَضْلُ الْعَالِمِ عَلَى الْعَابِدِ كَفَضْلِي عَلَى أَدْنَاكُمْ ثُمَّ تَلَا هَذِهِ الْآيَةَ: (إِنَّمَا يخْشَى الله من عباده الْعلمَاء)
حسن, حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 213, 214 |
In-book reference | : Book 2, Hadith 16 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3670 |
In-book reference | : Book 18, Hadith 10 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2612 |
In-book reference | : Book 10, Hadith 104 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1384 |
In-book reference | : Book 4, Hadith 787 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 962 |
In-book reference | : Book 41, Hadith 11 |
English translation | : Book 41, Hadith 962 |
Grade: | Lts isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 562 |
In-book reference | : Book 5, Hadith 1 |
Narrated Abu Huraira:
I heard the Prophet saying, "Allah said, 'Who are most unjust than those who try to create something like My creation? I challenge them to create even a smallest ant, a wheat grain or a barley grain.' "
Reference | : Sahih al-Bukhari 7559 |
In-book reference | : Book 97, Hadith 184 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 648 |
(deprecated numbering scheme) |
Yahya related to me from Zayd ibn Aslam from his father that Umar ibn al-Khattab said, "I find it dropping from me like small beads. When you find that, wash your penis and do wudu as for prayer."
USC-MSA web (English) reference | : Book 2, Hadith 56 |
Arabic reference | : Book 2, Hadith 86 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar would guard against animals and camels which were young or had physical defects as sacrifices.
Malik said, "That is what I like best of what I have heard ."
Sunnah.com reference | : Book 23, Hadith 2 |
USC-MSA web (English) reference | : Book 23, Hadith 2 |
Arabic reference | : Book 23, Hadith 1032 |
Narrated Sahl bin Sa`d:
I heard the Prophet saying, "The people will be gathered on the Day of Resurrection on reddish white land like a pure loaf of bread (made of pure fine flour)." Sahl added: That land will have no landmarks for anybody (to make use of).
Reference | : Sahih al-Bukhari 6521 |
In-book reference | : Book 81, Hadith 110 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 528 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
While the Prophet was performing Tawaf of the Ka`ba, he passed by a person who had tied his hands to another person with a rope or string or something like that. The Prophet cut it with his own hands and said, "Lead him by the hand."
Reference | : Sahih al-Bukhari 1620 |
In-book reference | : Book 25, Hadith 105 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 687 |
(deprecated numbering scheme) |
Narrated `Abdullah bin Zam`a:
I heard the Prophet while referring to the person who had cut the legs of the she-camel (of the Prophet Salih), saying, "The man who was appointed for doing this job, was a man of honor and power in his nation like Abu Zam`a."
Reference | : Sahih al-Bukhari 3377 |
In-book reference | : Book 60, Hadith 51 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 560 |
(deprecated numbering scheme) |
Anas b. Sirin reported:
Reference | : Sahih Muslim 749h |
In-book reference | : Book 6, Hadith 191 |
USC-MSA web (English) reference | : Book 4, Hadith 1646 |
(deprecated numbering scheme) |
A hadith like this has been narrated on the authority of Zainab the wife of 'Abdullah, and she said:
Reference | : Sahih Muslim 1000b |
In-book reference | : Book 12, Hadith 56 |
USC-MSA web (English) reference | : Book 5, Hadith 2189 |
(deprecated numbering scheme) |
A hadith like this has been transmitted on the authority of Hisham with the same chain of narrators (and the words are):
Reference | : Sahih Muslim 1463b |
In-book reference | : Book 17, Hadith 63 |
USC-MSA web (English) reference | : Book 8, Hadith 3452 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 332b |
In-book reference | : Book 3, Hadith 71 |
USC-MSA web (English) reference | : Book 3, Hadith 648 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 335 |
In-book reference | : Book 2, Hadith 187 |
English translation | : Vol. 1, Book 2, Hadith 335 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2215 |
In-book reference | : Book 33, Hadith 58 |
English translation | : Vol. 4, Book 7, Hadith 2215 |
"The Prophet (saws) rode a horse belonging to Abu Talhah called Mandub. He said: 'There is nothing to be frightened of, and we found him to be (quick) like the sea.'"
[Abu 'Eisa said:] There is something on this topic from Ibn 'Amr Al-'As.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1685 |
In-book reference | : Book 23, Hadith 16 |
English translation | : Vol. 3, Book 21, Hadith 1685 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3658 |
In-book reference | : Book 49, Hadith 54 |
English translation | : Vol. 1, Book 46, Hadith 3658 |
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، - وَكَانَ حَافِظًا - قَالَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ، عَنِ النَّبِيِّ صلى الله عليه وسلم نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3861 |
In-book reference | : Book 49, Hadith 261 |
English translation | : Vol. 1, Book 46, Hadith 3861 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 222 |
In-book reference | : Introduction, Hadith 222 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 262 |
In-book reference | : Introduction, Hadith 262 |
[Muslim].
Reference | : Riyad as-Salihin 623 |
In-book reference | : Introduction, Hadith 623 |
[Al- Bukhari].
Reference | : Riyad as-Salihin 1844 |
In-book reference | : Book 18, Hadith 37 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3705 |
In-book reference | : Book 32, Hadith 18 |
English translation | : Vol. 4, Book 32, Hadith 3735 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 193 |
In-book reference | : Book 1, Hadith 194 |
English translation | : Vol. 1, Book 1, Hadith 193 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 774 |
In-book reference | : Book 9, Hadith 33 |
English translation | : Vol. 1, Book 9, Hadith 775 |
Narrated Abdullah ibn Mas'ud:
The tradition mentioned above (No. 3771) has also been narrated by Ibn Mas'ud with a different chain of narrators.
This version has: The Prophet (saws) liked the foreleg (of a sheep). Once the foreleg was poisoned, and he thought that the Jews had poisoned it.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3781 |
In-book reference | : Book 28, Hadith 46 |
English translation | : Book 27, Hadith 3772 |
Narrated Abdullah ibn Mas'ud:
Kill all the snakes except the little white one which looks like a silver wand.
Abu Dawud said: A man said to me: A white snake does not wind in its movement. If it is correct, that is a sign in it, if Allah wills.
Grade: | Sahih Mauquf (Al-Albani) | صحيح موقوف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5261 |
In-book reference | : Book 43, Hadith 489 |
English translation | : Book 42, Hadith 5241 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1970 |
In-book reference | : Book 11, Hadith 250 |
English translation | : Book 10, Hadith 1965 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1809 |
In-book reference | : Book 8, Hadith 27 |
English translation | : Vol. 3, Book 8, Hadith 1809 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4320 |
In-book reference | : Book 37, Hadith 221 |
English translation | : Vol. 5, Book 37, Hadith 4320 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 4324 |
In-book reference | : Book 37, Hadith 225 |
English translation | : Vol. 5, Book 37, Hadith 4324 |
Grade: | Qawi (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1213 |
In-book reference | : Book 5, Hadith 621 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1986 |
In-book reference | : Book 7, Hadith 30 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1131 |
In-book reference | : Book 4, Hadith 548 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3820 |
In-book reference | : Book 19, Hadith 33 |
Another chain reports a similar narration.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2444 |
In-book reference | : Book 37, Hadith 30 |
English translation | : Vol. 4, Book 11, Hadith 2444 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3228 |
In-book reference | : Book 26, Hadith 33 |
English translation | : Vol. 4, Book 26, Hadith 3230 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 274 |
In-book reference | : Book 40, Hadith 14 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 29 |
In-book reference | : Book 1, Hadith 27 |
Narrated `Aisha:
Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, "My husband is like the meat of a slim weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it." The second one said, "I shall not relate my husband's news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits." The third one said, "My husband, the "too-tall"! if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will keep me hanging (neither divorcing me nor treating me as a wife)." The fourth one said, "My husband is (moderate in temper) like the night of Tihama: neither hot nor cold; I am neither afraid of him, nor am I discontented with him." The fifth one said, "My husband, when entering (the house) is a leopard (sleeps a lot), and when going out, is a lion (boasts a lot). He does not ask about whatever is in the house." The sixth one said, "If my husband eats, he eats too much (leaving the dishes empty), and if he drinks he leaves nothing; if he sleeps he sleeps he rolls himself (alone in our blankets); and he does not insert his palm to inquire about my feelings." The seventh one said, "My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both." The eighth one said, "My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass)." The ninth one said, "My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant (i.e. generous to his guests) and his house is near to the people (who would easily consult him)." The tenth one said, "My husband is Malik (possessor), and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests." The eleventh one said, "My husband is Abu Zar` and what is Abu Zar` (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain. Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zar and what may one say in praise of the mother of Abu Zar? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar, what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband's other wife. As for the (maid) slave girl of Abu Zar, what may one say of the (maid) slavegirl of Abu Zar? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house." The eleventh lady added, "One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, Eat (of this), O Um Zar, and give provision to your relatives." She added, "Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar's." `Aisha then said: Allah's Apostle said to me, "I am to you as Abu Zar was to his wife Um Zar."
Reference | : Sahih al-Bukhari 5189 |
In-book reference | : Book 67, Hadith 123 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 117 |
(deprecated numbering scheme) |
'A'isha reported that (one day) there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said:
Reference | : Sahih Muslim 2448a |
In-book reference | : Book 44, Hadith 135 |
USC-MSA web (English) reference | : Book 31, Hadith 5998 |
(deprecated numbering scheme) |
It is narrated on the authority of Abu Burda b. Abu Musa that Abu Musa was afflicted with grave pain and he became unconscious and his head was in the lap of a lady of his household. One of the women of his household walled. He (Abu Musa) was unable (because of weakness) to say anything to her. But when he was a bit recovered he said:
Reference | : Sahih Muslim 104a |
In-book reference | : Book 1, Hadith 193 |
USC-MSA web (English) reference | : Book 1, Hadith 186 |
(deprecated numbering scheme) |
Narrated `Aisha:
that during his fatal ailment, Allah's Apostle, used to ask his wives, "Where shall I stay tomorrow? Where shall I stay tomorrow?" He was looking forward to Aisha's turn. So all his wives allowed him to stay where he wished, and he stayed at `Aisha's house till he died there. `Aisha added: He died on the day of my usual turn at my house. Allah took him unto Him while his head was between my chest and my neck and his saliva was mixed with my saliva.
Reference | : Sahih al-Bukhari 5217 |
In-book reference | : Book 67, Hadith 150 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 144 |
(deprecated numbering scheme) |
Narrated Maimuna:
I placed water for the bath of Allah's Apostle and he poured water over his hands and washed them twice or thrice; then he poured water with his right hand over his left and washed his private parts (with his left hand). He rubbed his hand over the earth and rinsed his mouth and washed his nose by putting water in it and blowing it out. After that he washed his face, both fore arms and head thrice and then poured water over his body. He withdrew from that place and washed his feet.
Reference | : Sahih al-Bukhari 265 |
In-book reference | : Book 5, Hadith 18 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 265 |
(deprecated numbering scheme) |
Narrated Maimuna:
Water was placed for the ablution of Allah's Apostle after Janaba. He poured water with his right hand over his left twice or thrice and then washed his private parts and rubbed his hand on the earth or on a wall twice or thrice and then rinsed his mouth, washed his nose by putting water in it and then blowing it out and then washed his face and forearms and poured water over his head and washed his body. Then he shifted from that place and washed his feet. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand."
Reference | : Sahih al-Bukhari 274 |
In-book reference | : Book 5, Hadith 26 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 273 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that when Abdullah ibn Umar used to do ghusl for major ritual impurity he would begin by pouring water on his right hand and washing it. Then, in order, he would wash his genitals, rinse his mouth, snuff water in and out of his nose, wash his face and splash his eyes with water. Then he would wash his right arm and then his left, and after that he would wash his head. He would finish by having a complete wash and pouring water all over himself.
USC-MSA web (English) reference | : Book 2, Hadith 71 |
Arabic reference | : Book 2, Hadith 101 |
Yahya related to me from Malik from Abu'z-Zinad from al-Araj from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "Shaytan ties three knots at the back of your head when you sleep, and he seals the place of each knot with 'You have a long night ahead, so sleep.' If you wake up and remember Allah, a knot is untied. If you do wudu, a knot is untied. If you pray, a knot is untied, and morning finds you lively and in good spirits, and if not, morning finds you in bad spirits and lazy."
USC-MSA web (English) reference | : Book 9, Hadith 98 |
Arabic reference | : Book 9, Hadith 430 |
Yahya related to me from Malik from as-Salt ibn Zubayd from more than one of his family that Umar ibn al-Khattab discovered the smell of perfume while he was at ash-Shajara. Kathir ibn as-Salt was at his side, and Umar asked, "Who is this smell of perfume coming from?", and Kathir said, "From me, amir al-muminin. I matted my hair with perfume and I intended not to shave it.'' Umar said, "Go to a sharaba and rub your head until it is clean," and Kathir did so.
Malik explained, "A sharaba is the ditch at the base of a date-palm."
USC-MSA web (English) reference | : Book 20, Hadith 20 |
Arabic reference | : Book 20, Hadith 729 |
Narrated Al-Mughira bin Shu`ba:
The Prophet went to answer the call of nature, and when he returned, I met him with water and he performed the ablution while he was wearing a Sham, cloak. He rinsed his mouth, put the water in his nose and blew it out, washed his face and tried to take his hands out of his sleeves, but they were too narrow, so he took out his hands from under his chest and washed them and then passed his wet hands over his head and Khuffs (socks made from thick fabric or leather).
Reference | : Sahih al-Bukhari 5798 |
In-book reference | : Book 77, Hadith 16 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 690 |
(deprecated numbering scheme) |
Narrated Sahl bin Sa'd As-Sa'idi:
A man peeped through a hole in the door of Allah's Apostle's house, and at that time, Allah's Apostle had a Midri (an iron comb or bar) with which he was rubbing his head. So when Allah's Apostle saw him, he said (to him), "If I had been sure that you were looking at me (through the door), I would have poked your eye with this (sharp iron bar)." Allah's Apostle added, "The asking for permission to enter has been enjoined so that one may not look unlawfully (at what there is in the house without the permission of its people)."
Reference | : Sahih al-Bukhari 6901 |
In-book reference | : Book 87, Hadith 40 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 38 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
Allah's Apostle stopped (for a while near the Jimar at Mina) during his last Hajj and the people started asking him questions. A man said, "Ignorantly I got my head shaved before slaughtering." The Prophet replied, "Slaughter (now) and there is no harm in it." Another man said, "Unknowingly I slaughtered the Hadi before doing the Rami." The Prophet said, "Do Rami now and there is no harm in it." So, on that day, when the Prophet was asked about anything (about the ceremonies of Hajj) done before or after (its stated time) his reply was, "Do it (now) and there is no harm."
Reference | : Sahih al-Bukhari 1736 |
In-book reference | : Book 25, Hadith 214 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 792 |
(deprecated numbering scheme) |
Narrated Al-Mughira bin Shu`ba:
Allah's Apostle went out to answer the call of nature and on his return I brought some water to him. He performed the ablution while he was wearing a Sha'mi cloak. He rinsed his mouth and washed his nose by putting water in it and then blowing it out, and washed his face. Then he tried to take out his hands through his sleeves but they were tight, so he took them out from underneath, washed them and passed wet hands over his head and over his leather socks.
Reference | : Sahih al-Bukhari 2918 |
In-book reference | : Book 56, Hadith 131 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 167 |
(deprecated numbering scheme) |
Abu Salama son of Abd al-Rahman b. Auf reported Abu Huraira as saying:
Reference | : Sahih Muslim 605a |
In-book reference | : Book 5, Hadith 201 |
USC-MSA web (English) reference | : Book 4, Hadith 1256 |
(deprecated numbering scheme) |
Nabaih b. Wahb reported that Umar b. 'Ubaidullah b. Ma'mar intended to marry his son Talha with the daughter of Shaiba b. Jubair during the Pilgrimage. Aban b. Uthman was at that time the Amir of Pilgrims. So he ('Umar b. Ubaidullah) sent someone (as a messenger) to Aban saying:
Reference | : Sahih Muslim 1409e |
In-book reference | : Book 16, Hadith 53 |
USC-MSA web (English) reference | : Book 8, Hadith 3282 |
(deprecated numbering scheme) |
Sahl b. Sa'd as-Sa'id reported that a person peeped through the hole of the door of Allah's Messenger (may peace be upon him), and at that time Allah's Messenger (may peace be upon him) had with him a scratching instrument with which he had been scratching his head. When Allah's Messenger (may peace be upon him) saw him. he said:
Reference | : Sahih Muslim 2156a |
In-book reference | : Book 38, Hadith 53 |
USC-MSA web (English) reference | : Book 25, Hadith 5366 |
(deprecated numbering scheme) |
Jabir reported that there came to Allah's Apostle (may peace be upon him) a desert Arab and said:
Reference | : Sahih Muslim 2268d |
In-book reference | : Book 42, Hadith 30 |
USC-MSA web (English) reference | : Book 29, Hadith 5641 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2847 |
In-book reference | : Book 43, Hadith 122 |
English translation | : Vol. 5, Book 41, Hadith 2847 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1102 |
In-book reference | : Book 12, Hadith 74 |
English translation | : Vol. 2, Book 12, Hadith 1103 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2994 |
In-book reference | : Book 24, Hadith 377 |
English translation | : Vol. 1, Book 24, Hadith 2997 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 208 |
In-book reference | : Book 31, Hadith 4 |
Narrated Abdullah ibn Umar:
The Messenger of Allah (saws) prohibited, according to the version of Ahmad ibn Hanbal, that a person should sit during prayer while he is leaning on his hand.
According to the version of Ibn Shibwayh, he prohibited that a man should lean on his hand during prayer.
According to the version of Ibn Rafi', he prohibited that a man should pray while he is leaning on his hand, and he mentioned this tradition in the chapter on "Raising the head after prostration."
According to the version of Ibn AbdulMalik, he prohibited that a man should lean on his hand when he stands up after prostration.
صحيح إلا بلفظ ابن عبدالملك فإنه منكر (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 992 |
In-book reference | : Book 2, Hadith 603 |
English translation | : Book 3, Hadith 987 |
Narrated Abdullah ibn Abbas:
The Prophet (saws) raised his voice in talbiyah for hajj. When he came (to Mecca) he went round the House (the Ka'bah) and ran between as-Safa and al-Marwah. The narrator Ibn Shawkar said: He did not clip his hair, nor did he take off his ihram due to sacrificial animals. But he commanded those who did not bring sacrificial animals with them to go round the Ka'bah, to run between as-Safa and al-Marwah, to clip their hair, and then put off their ihram. The narrator Ibn Mani' added: Or shave their heads, then take off their ihram."
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1792 |
In-book reference | : Book 11, Hadith 72 |
English translation | : Book 10, Hadith 1788 |
Narrated Abu Hurayrah:
The Prophet (saws) said: There is no prophet between me and him, that is, Jesus (saws). He will descent (to the earth). When you see him, recognise him: a man of medium height, reddish fair, wearing two light yellow garments, looking as if drops were falling down from his head though it will not be wet. He will fight the people for the cause of Islam. He will break the cross, kill swine, and abolish jizyah. Allah will perish all religions except Islam. He will destroy the Antichrist and will live on the earth for forty years and then he will die. The Muslims will pray over him.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4324 |
In-book reference | : Book 39, Hadith 34 |
English translation | : Book 38, Hadith 4310 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 184 |
In-book reference | : Introduction, Hadith 184 |
English translation | : Vol. 1, Book 1, Hadith 184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1786 |
In-book reference | : Book 8, Hadith 4 |
English translation | : Vol. 3, Book 8, Hadith 1786 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2621 |
In-book reference | : Book 21, Hadith 7 |
English translation | : Vol. 3, Book 21, Hadith 2621 |
Grade: | Sahih Hadeeth, this isnad is Da'if because of a man and his father from Ansar are unknown] (Darussalam) |
Reference | : Musnad Ahmad 554 |
In-book reference | : Book 4, Hadith 146 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 717 |
In-book reference | : Book 5, Hadith 150 |
Grade: | It's isnad is Hasan] (Darussalam) |
Reference | : Musnad Ahmad 1050 |
In-book reference | : Book 5, Hadith 469 |
Grade: | Hasan (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 1360 |
In-book reference | : Book 5, Hadith 760 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 410 |
In-book reference | : Book 3, Hadith 115 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 435 |
In-book reference | : Book 3, Hadith 139 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1608 |
In-book reference | : Book 5, Hadith 84 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3333 |
In-book reference | : Book 13, Hadith 247 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 495 |
In-book reference | : Book 29, Hadith 5 |
English translation | : Book 29, Hadith 495 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 774 |
In-book reference | : Book 33, Hadith 21 |
English translation | : Book 33, Hadith 774 |
Malik said, "The generally agreed on way of doing things among us about whatever is weighed but is not gold or silver, i.e. copper, brass, lead, black lead, iron, herbs, figs, cotton, and any such things that are weighed, is that there is no harm in bartering all those sorts of things two for one, hand to hand. There is no harm in taking a ritl of iron for two ritls of iron, and a ritl of brass for two ritls of brass."
Malik said, "There is no good in two for one of one sort with delayed terms. There is no harm in taking two of one sort for one of another on delayed terms, if the two sorts are clearly different. If both sorts resemble each other but their names are different, like lead and black lead, brass and yellow brass, I disapprove of taking two of one sort for one of the other on delayed terms."
Malik said, "When buying something of this nature, there is no harm in selling It beforetaking possession of it to some one other than the person from whom it was purchased, if the price is taken immediately and if it was bought originally by measure or weight. If it was bought without measuring, it should be sold to someone other than the person from whom it was bought, for cash or with delayed terms. That is because goods have to be guaranteed when they are bought without measuring, and they cannot be guaranteed when bought by weight until they are weighed and the deal is completed. This is the best of what I have heard about all these things. It is what people continue to do among us."
Malik said, "The way of doing things among us with what is measured or weighed of things which are not eaten or drunk, like safflower, date-stones, fodder leaves, indigo dye and the like of that is that there is no harm in bartering all those sort of things two for one, hand to hand. Do not take two for one from the same variety with delayed terms. If the types are clearly different, there is no harm in taking two of one for one of the other with delayed terms. There is no harm in selling whatever is purchased of all these sorts, before taking delivery of them if the price is taken from someone other than the person from whom they were purchased."
Malik said, "Anything of any variety that profits people, like gravel and gypsum, one quantity of them for two of its like with delayed terms is usury. One quantity of both of them for its equal plus any increase with delayed terms, is usury."
USC-MSA web (English) reference | : Book 31, Hadith 71 |
It is reported on the authority of Abu Huraira that the Messenger of Allah (may peace and blessings of Allah be upon him) made observations like them embodied in the hadith narrated by Yahya b. Muhammad on the authority of 'Ala', and added to it:
Reference | : Sahih Muslim 59d |
In-book reference | : Book 1, Hadith 120 |
USC-MSA web (English) reference | : Book 1, Hadith 115 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Moses was a shy man, and that is what the Statement of Allah means: 'O you who believe Be not like those who annoyed Moses, but Allah proved his innocence of that which they alleged and he was honorable in Allah's Sight.' (33.69)
Reference | : Sahih al-Bukhari 4799 |
In-book reference | : Book 65, Hadith 321 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 323 |
(deprecated numbering scheme) |
Narrated Anas bin Malik:
Allah's Apostle said, "Whoever prays like us and faces our Qibla and eats our slaughtered animals is a Muslim and is under Allah's and His Apostle's protection. So do not betray Allah by betraying those who are in His protection."
Reference | : Sahih al-Bukhari 391 |
In-book reference | : Book 8, Hadith 43 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 386 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 668 |
In-book reference | : Book 5, Hadith 356 |
USC-MSA web (English) reference | : Book 4, Hadith 1411 |
(deprecated numbering scheme) |
A hadith like this that Ibn 'Abbas ordered his Mu'adhdhin (to summon people to prayer and then make announcement to say prayer in their houses) on Friday which was a rainy day, has been transmitted by 'Abdullah b. Harith. Wuhaib, however, says that he did not hear it from him.
Reference | : Sahih Muslim 699f |
In-book reference | : Book 6, Hadith 40 |
USC-MSA web (English) reference | : Book 4, Hadith 1496 |
(deprecated numbering scheme) |
Muhammad b. 'Abd al-A'la reported it to me:
Reference | : Sahih Muslim 200d |
In-book reference | : Book 1, Hadith 403 |
USC-MSA web (English) reference | : Book 1, Hadith 395 |
(deprecated numbering scheme) |
This hadith is narrated on the same authority from A'mash by another chain of transmitters like one transmitted by Abu Mu'awyia. The hadith reported by 'Isa and Sufyan has these words also:
Reference | : Sahih Muslim 272b |
In-book reference | : Book 2, Hadith 90 |
USC-MSA web (English) reference | : Book 2, Hadith 521 |
(deprecated numbering scheme) |
This hadith is narrated by Muhammad b. 'Amr b. Ata' with these words:
Reference | : Sahih Muslim 359b |
In-book reference | : Book 3, Hadith 122 |
USC-MSA web (English) reference | : Book 3, Hadith 699 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Abdullah ibn Dinar that Abdullah ibn Umar said, ''Umar ibn al-Khattab was asked about locusts. He said, 'I would like to have a basket of them, from which we could eat.' "
USC-MSA web (English) reference | : Book 49, Hadith 30 |
Arabic reference | : Book 49, Hadith 1704 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 154 |
In-book reference | : Introduction, Hadith 154 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 224 |
In-book reference | : Introduction, Hadith 224 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 662 |
In-book reference | : Introduction, Hadith 662 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 691 |
In-book reference | : Book 1, Hadith 12 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2560 |
In-book reference | : Book 23, Hadith 126 |
English translation | : Vol. 3, Book 23, Hadith 2561 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4145 |
In-book reference | : Book 38, Hadith 13 |
English translation | : Vol. 5, Book 38, Hadith 4150 |
Reference | : Sunan an-Nasa'i 4955 |
In-book reference | : Book 46, Hadith 85 |
English translation | : Vol. 5, Book 46, Hadith 4958 |