It has been narrated by Abu Huraira that the Holy Prophet (may pceace be upon him) said:
Reference | : Sahih Muslim 1842a |
In-book reference | : Book 33, Hadith 71 |
USC-MSA web (English) reference | : Book 20, Hadith 4543 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3664 |
In-book reference | : Book 18, Hadith 4 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1315 |
In-book reference | : Book 13, Hadith 137 |
English translation | : Vol. 2, Book 13, Hadith 1316 |
Grade: | Sahih (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 232 |
In-book reference | : Book 34, Hadith 8 |
[Al-Bukhari and Muslim].
فأتى الأقرع فقال: أي شيء أحب إليك؟ قال: شعر حسن، ويذهب عني هذا الذى قذرني الناس ، فمسحه فذهب عنه وأعطي شعراً حسناً. قال: فأي المال أحب إليك؟ قال: البقر، فأعطي بقرة حاملاً،وقال بارك الله لك فيها.
فأتي الأعمى فقال: أي شيء أحب إليك؟ قال: أن يرد الله إلي بصري فأبصر الناس، فمسحه فرد الله إليه بصره. قال: فأي المال أحب إليك؟ قال: الغنم، فأعطي شاة والداً. فأنتج هذان وولد هذا، فكان لهذا واد من الإبل، ولهذا واد من البقر، ولهذا واد من الغنم.
ثم إنه أتى الأبرص في صورته وهيئته، فقال له: رجل مسكين وابن سبيل قد انقطعت بي الحبال في سفري، فلا بلاغ لي اليوم إلا بالله ثم بك، أسألك بالذي أعطاك اللون الحسن، والجلد الحسن، والمال، بعيراً أتبلغ به في سفري، فقال: الحقوق كثيرة. فقال : كأني أعرفك، ألم تكن أبرص يقذرك الناس فقيراً، فأعطاك الله ؟! فقال : إنما ورثت هذا المال كابراً عن كابر، فقال: إن كنت كاذباً فصيرك الله إلى ما كنت.
وأتى الأقرع، فقال له مثل ما قال لهذا، ورد عليه مثل ما ردّ هذا، فقال ...
Reference | : Riyad as-Salihin 65 |
In-book reference | : Introduction, Hadith 65 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2662 |
In-book reference | : Book 15, Hadith 186 |
English translation | : Book 14, Hadith 2656 |
Yahya said that he heard Malik say, "The sunna with us about the crime of slaves is that the hand is not cut off for any harm that a slave causes a man, or something he pilfers, or something guarded which he steals, or hanging dates he cuts down or ruins, or steals. That is against the slave's person and does not exceed the price of the slave whether it is little or much. If his master wishes to give the value of what the slave took or ruined, or pay the blood-price for the injury, he pays it and keeps his slave. If he wishes to surrender him, he surrenders him, and none of that is against him. The master has the option in that."
USC-MSA web (English) reference | : Book 37, Hadith 8 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1601 |
In-book reference | : Book 20, Hadith 4 |
English translation | : Vol. 2, Book 20, Hadith 1602 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3150 |
In-book reference | : Book 25, Hadith 66 |
English translation | : Vol. 1, Book 25, Hadith 3152 |
Abu Huraira reported Abu'l-Qasim (the kunya of the Holy Prophet) (may peace be upon him) as saying:
Reference | : Sahih Muslim 852b |
In-book reference | : Book 7, Hadith 20 |
USC-MSA web (English) reference | : Book 4, Hadith 1850 |
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Narrated Abu Musa:
The Prophet said, "An honest Muslim storekeeper who carries out the orders of his master and pays fully what he has been ordered to give with a good heart and pays to that person to whom he was ordered to pay, is regarded as one of the two charitable persons."
Reference | : Sahih al-Bukhari 1438 |
In-book reference | : Book 24, Hadith 41 |
USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 519 |
(deprecated numbering scheme) |
Reference | : Sunan Ibn Majah 706 |
In-book reference | : Book 3, Hadith 1 |
English translation | : Vol. 1, Book 3, Hadith 706 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 963 |
In-book reference | : Book 41, Hadith 12 |
English translation | : Book 41, Hadith 963 |
Narrated Abu Juhaifa:
I asked `Ali, "Do you have the knowledge of any Divine Inspiration besides what is in Allah's Book?" `Ali replied, "No, by Him Who splits the grain of corn and creates the soul. I don't think we have such knowledge, but we have the ability of understanding which Allah may endow a person with, so that he may understand the Qur'an, and we have what is written in this paper as well." I asked, "What is written in this paper?" He replied, "(The regulations of) blood-money, the freeing of captives, and the judgment that no Muslim should be killed for killing an infidel."
Reference | : Sahih al-Bukhari 3047 |
In-book reference | : Book 56, Hadith 253 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 283 |
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Abu Hurairah said:
Abu 'Ali said: I heard Abu Dawud say: Sufyan said: none of you must buy in opposition to one another ; that is he says: I have a better one for ten (dirhams).
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3437 |
In-book reference | : Book 24, Hadith 22 |
English translation | : Book 23, Hadith 3430 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3986 |
In-book reference | : Book 19, Hadith 198 |
Narrated `Aisha:
Abu Bakr asked the Prophet to allow him to go out (of Mecca) when he was greatly annoyed (by the infidels). But the Prophet said to him, ''Wait." Abu Bakr said, O Allah's Apostle! Do you hope that you will be allowed (to migrate)?" Allah's Apostle replied, "I hope so." So Abu Bakr waited for him till one day Allah's Apostle came at noon time and addressed him saying "Let whoever is present with you, now leave you." Abu Bakr said, "None is present but my two daughters." The Prophet said, "Have you noticed that I have been allowed to go out (to migrate)?" Abu Bakr said, "O Allah's Apostle, I would like to accompany you." The Prophet said, "You will accompany me." Abu Bakr said, "O Allah's Apostle! I have got two she-camels which I had prepared and kept ready for (our) going out." So he gave one of the two (she-camels) to the Prophet and it was Al-Jad`a . They both rode and proceeded till they reached the Cave at the mountain of Thaur where they hid themselves. Amir bin Fuhaira was the slave of `Abdullah bin at-Tufail bin Sakhbara `Aisha's brother from her mother's side. Abu Bakr had a milch she-camel. Amir used to go with it (i.e. the milch she-camel) in the afternoon and come back to them before noon by setting out towards them in the early morning when it was still dark and then he would take it to the pasture so that none of the shepherds would be aware of his job. When the Prophet (and Abu Bakr) went away (from the Cave), he (i.e. 'Amir) too went along with them and they both used to make him ride at the back of their camels in turns till they reached Medina. 'Amir bin Fuhaira was martyred on the day of Bir Ma'una. Narrated `Urwa: When those (Muslims) at Bir Ma'una were martyred and `Amr bin Umaiya Ad- Damri was taken prisoner, 'Amir bin at-Tufail, pointing at a killed person, asked `Amr, "Who is this?" `Amr bin Umaiya said to him, "He is 'Amir bin Fuhaira." 'Amir bin at-Tufail said, "I saw him lifted to the sky after he was killed till I saw the sky between him and the earth, and then he was brought down upon the earth. Then the news of the killed Muslims reached the Prophet and he announced the news of their death saying, "Your companions (of Bir Ma'una) have been killed, and they have asked their Lord saying, 'O our Lord! Inform our brothers about us as we are pleased with You and You are pleased with us." So Allah informed them (i.e. the Prophet and his companions) about them (i.e. martyrs of Bir Mauna). On that day, `Urwa bin Asma bin As-Salt who was one of them, was killed, and `Urwa (bin Az- Zubair) was named after `Urwa bin Asma and Mundhir (bin AzZubair) was named after Mundhir bin `Amr (who had also been martyred on that day).
Reference | : Sahih al-Bukhari 4093 |
In-book reference | : Book 64, Hadith 137 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 419 |
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مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1207 |
In-book reference | : Book 4, Hadith 623 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3869 |
In-book reference | : Book 35b, Hadith 13 |
English translation | : Vol. 4, Book 35, Hadith 3900 |
Nu'man b. Bashir reported that his father had donated a slave to him. Allah's Apostle (may peace he upon him) said:
Reference | : Sahih Muslim 1623d |
In-book reference | : Book 24, Hadith 18 |
USC-MSA web (English) reference | : Book 12, Hadith 3964 |
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صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2422 |
In-book reference | : Book 9, Hadith 192 |
Jabir reported:
Reference | : Sahih Muslim 2817c |
In-book reference | : Book 52, Hadith 74 |
USC-MSA web (English) reference | : Book 39, Hadith 6769 |
(deprecated numbering scheme) |
Abu Musa (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1221c |
In-book reference | : Book 15, Hadith 168 |
USC-MSA web (English) reference | : Book 7, Hadith 2812 |
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'A'isha (Allah be pleased with her) reported that Aflah, the brother of Abu'l-Qu'ais, who was her uncle by reason of fosterage, came, and asked her permission (to enter the house) after seclusion (Hijab) was instituted. I refused to admit him. When Allah's Messenger (may peace be upon him) came, I informed him what I had done. He commanded me to grant him permission (as the brother of her foster-father was also her uncle).
Reference | : Sahih Muslim 1445a |
In-book reference | : Book 17, Hadith 4 |
USC-MSA web (English) reference | : Book 8, Hadith 3397 |
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Narrated Anas bin Malik:
"Whenever the Prophet passed by (my mother Um-Sulaim) he used to enter her and greet her. Anas further said: Once the Prophet way a bridegroom during his marriage with Zainab, Um Sulaim said to me, "Let us give a gift to Allah's Apostle ." I said to her, "Do it." So she prepared Haisa (a sweet dish) made from dates, butter and dried yoghurt and she sent it with me to him. I took it to him and he said, "Put it down," and ordered me to call some men whom he named, and to invite whomever I would meet. I did what he ordered me to do, and when I returned, I found the house crowded with people and saw the Prophet keeping his hand over the Haisa and saying over it whatever Allah wished (him to say). Then he called the men in batches of ten to eat of it, and he said to them, "Mention the Name of Allah, and each man should eat of the dish the nearest to him." When all of them had finished their meals, some of them left and a few remained there talking, over which I felt unhappy. Then the Prophet went out towards the dwelling places (of his wives) and I too, went out after him and told him that those people had left. Then he returned and entered his dwelling place and let the curtains fall while I was in (his) dwelling place, and he was reciting the Verses:-- 'O you who believe! Enter not the Prophet's house until leave is given you for a meal, (and then) not (as early as) to what for its preparation. But when you are invited, enter, and when you have taken your meals, disperse without sitting for a talk. Verily such (behavior) annoys the Prophet; and he would be shy of (asking) you (to go), but Allah is not shy of (telling you) the Truth.' (33-53) Abu Uthman said: Anas said, "I served the Prophet for ten years."
Reference | : Sahih al-Bukhari 5163 |
In-book reference | : Book 67, Hadith 98 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 92 |
(deprecated numbering scheme) |
Narrated Nu'aym ibn Mas'ud:
I heard the Messenger of Allah (saws) say when they (messengers sent by Musaylimah) read the letter of Musaylimah: What do you believe yourselves? They said: We believe as he believes. He said: I swear by Allah that were it not that messengers are not killed, I would cut off your heads.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2761 |
In-book reference | : Book 15, Hadith 285 |
English translation | : Book 14, Hadith 2755 |
Sunnah.com reference | : Book 16, Hadith 58 |
English translation | : Book 16, Hadith 1537 |
Arabic reference | : Book 16, Hadith 1494 |
Sunnah.com reference | : Book 2, Hadith 253 |
English translation | : Book 2, Hadith 346 |
Arabic reference | : Book 2, Hadith 351 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 845 |
In-book reference | : Book 5, Hadith 2 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2974 |
In-book reference | : Book 11, Hadith 208 |
Grade: | Sahih because of corroborating evidence and Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 311 |
In-book reference | : Book 2, Hadith 218 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3522 |
In-book reference | : Book 48, Hadith 153 |
English translation | : Vol. 6, Book 45, Hadith 3522 |
ضـعـيـف (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 737 |
In-book reference | : Book 31, Hadith 134 |
English translation | : Book 31, Hadith 737 |
[Muslim].
((قولها: يستعذب أي: يطلب الماء العذب، وهو الطيب. و العذق بكسر العين وإسكان الذال المعجمة: وهو الكباسة، وهي الغضن. و المدية بضم الميم وكسرها: هي السكين. و الحلوب ذات اللبن. والسؤال عن الأنصاري الذي أتوه هو أبو الهيثم بن التيهان رضي الله عنه، كذا جاء مبيناً في رواية الترمذي وغيره)).
Reference | : Riyad as-Salihin 496 |
In-book reference | : Introduction, Hadith 496 |
Rafi' b. Khadij came to us and said: The Messenger of Allah (saws) forbids you from a work which is beneficial to you ; and obedience to Allah and His Prophet (saws) is more beneficial to you. The Messenger of Allah (saws) forbids you from renting land for share of its produce and he said: If anyone if not in need of his land he should lend it to his brother or leave it.
Abu Dawud said: Shu'bah and Mufaddal b. Muhalhal have narrated it from Mansur in similar way. Shu'bah said (in his version): Usaid, nephew of Rafi' b, Khadij.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3398 |
In-book reference | : Book 23, Hadith 73 |
English translation | : Book 22, Hadith 3392 |
Ibn ‘Abbas said “Hilal bin Umayyah accused his wife in the presence of Prophet (saws) of having committed adultery with Sharik bin Sahma’”. The Prophet (saws) said “Produce evidence or you must receive punishment on your back.” He said “Apostle of Allaah(saws) when one of us sees a man having intercourse with his wife should he go and seek evidence?” But the Prophet (saws) merely said “You must produce evidence or you must receive punishment on your back.” Hilal then said “By Him Who sent you with the Truth, I am speaking Truly. May Allaah send down something which will free my back from punishment. Then the following Qur’anic verses were revealed “And those who make charges against their spouses but have no witnesses except themselves” reciting till he reached “one of those who speak the truth”. The Prophet (saws) then returned and sent for them and they came (to him). Hilal bin Umayyah stood up and testified and the Prophet (saws) was saying “Allaah knows that one of you is lying. Will one of you repent?” Then the woman got up and testified, but when she was about to do it a fifth time saying that Allaah’s anger be upon her if he was one of those who spoke the truth, they said to her “this is the deciding one”. Ibn ‘Abbas said “She then hesitated and drew back so that we thought the she would withdraw(what she said) “Look and see whether she gives birth to a child with eyes looking as if they have antimony in them, wide buttocks and fat legs, if she did. Sharik bin Sahma’ will be its father. She then gave birth to a child of a similar description. The Prophet (saws) thereupon said “If it were not for what has already been stated in Allaah’s book I would have dealt severely with her.”
Abu Dawud said “This tradition has been transmitted by the people of Medina alone. They narrated the tradition of Hilal on the authority of Ibn Bashshar.”
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2254 |
In-book reference | : Book 13, Hadith 80 |
English translation | : Book 12, Hadith 2246 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2816g |
In-book reference | : Book 52, Hadith 70 |
USC-MSA web (English) reference | : Book 39, Hadith 6765 |
(deprecated numbering scheme) |
Narrated Abu Huraira:
Allah's Apostle said, "Whoever among you takes an oath wherein he says, 'By Al-Lat and Al-`Uzza,' names of two Idols worshipped by the Pagans, he should say, 'None has the right to be worshipped but Allah; And whoever says to his friend, 'Come, let me gamble with you ! He should give something in charity. " (See Hadith No. 645)
Reference | : Sahih al-Bukhari 6301 |
In-book reference | : Book 79, Hadith 73 |
USC-MSA web (English) reference | : Vol. 8, Book 74, Hadith 314 |
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Narrated AbuMusa al-Ash'ari:
The Prophet (saws) said: Before you there will be commotions like pieces of a dark night in which a man will be a believer in the morning and an infidel in the evening. He who sits during them will be better than he who gets up, and he who gets up during them is better than he who walks, and he who walks during them is better than he who runs. They (the people) said: What do you order us to do? He replied: Keep to your houses.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4262 |
In-book reference | : Book 37, Hadith 23 |
English translation | : Book 36, Hadith 4249 |
Narrated Zaid bin Khalid Al-Juhani:
A bedouin went to the Prophet and asked him about picking up a lost thing. The Prophet said, "Make public announcement about it for one year. Remember the description of its container and the string with which it is tied; and if somebody comes and claims it and describes it correctly, (give it to him); otherwise, utilize it." He said, "O Allah's Apostle! What about a lost sheep?" The Prophet said, "It is for you, for your brother (i.e. its owner), or for the wolf." He further asked, "What about a lost camel?" On that the face of the Prophet became red (with anger) and said, "You have nothing to do with it, as it has its feet, its water reserve and can reach places of water and drink, and eat trees."
Reference | : Sahih al-Bukhari 2427 |
In-book reference | : Book 45, Hadith 2 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 609 |
(deprecated numbering scheme) |
Narrated Buraydah ibn al-Hasib:
The Messenger of Allah (saws) delivered a speech to us; meanwhile al-Hasan and al-Husayn came upon there stumbling, wearing red shirts. He came down from the pulpit, took them and ascended it with them. He then said: Allah truly said: "Your property and your children are only trial" (Ixiv.15). I saw both of them, and I could not wait. Afterwards he resumed the speech.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1109 |
In-book reference | : Book 2, Hadith 720 |
English translation | : Book 3, Hadith 1104 |
'Abdullah. Ibn 'Abbas reported:
Reference | : Sahih Muslim 2229a |
In-book reference | : Book 39, Hadith 171 |
USC-MSA web (English) reference | : Book 26, Hadith 5538 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1042 |
In-book reference | : Book 4, Hadith 460 |
It was narrated that ‘Abul-`Ajfa` as-Sulami said: I heard ‘Umar say: Do not make women`s dowries expensive,... and he mentioned the same hadeeth.
Grade: | Da'if (Darussalam) [ because Abu Firas is unknown A sahih hadeeth. It is a repeat of no. 285 (Darussalam) |
Reference | : Musnad Ahmad 286, 287 |
In-book reference | : Book 2, Hadith 196 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 108 |
In-book reference | : Book 1, Hadith 108 |
English translation | : Vol. 1, Book 1, Hadith 108 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 545 |
In-book reference | : Book 1, Hadith 279 |
English translation | : Vol. 1, Book 1, Hadith 545 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2665 |
In-book reference | : Book 24, Hadith 47 |
English translation | : Vol. 3, Book 24, Hadith 2666 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 872 |
In-book reference | : Book 4, Hadith 296 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 5720 |
In-book reference | : Book 28, Hadith 190 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4533 |
In-book reference | : Book 41, Hadith 40 |
English translation | : Book 40, Hadith 4518 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2816d |
In-book reference | : Book 52, Hadith 67 |
USC-MSA web (English) reference | : Book 39, Hadith 6762 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 457 |
In-book reference | : Introduction, Hadith 457 |
Yahya related to me from Malik from Ibn Shihab from Ata ibn Yazid al-Laythi from Abu Ayyub al-Ansari that the Messenger of Allah, may Allah bless him and grant him peace, said, "It is not halal for a muslim to shun his brother for more than three nights, that is they meet, and this one turns away and that one turns away. The better of the two is the one who says the greeting first."
Sunnah.com reference | : Book 47, Hadith 13 |
USC-MSA web (English) reference | : Book 47, Hadith 13 |
Arabic reference | : Book 47, Hadith 1648 |
Narrated Qays ibn Bishr at-Taghlibi:
My father told me that he was a companion of Abu Darda'. There was in Damascus a man from the companions of the Prophet (saws), called Ibn al-Hanzaliyyah. He was a recluse and rarely met the people. He remained engaged in prayer. When he was not praying he was occupied in glorifying Allah and exalting Him until he went to his family. Once he passed us when we were with AbudDarda'.
AbudDarda' said to him: Tell us a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) sent out a contingent and it came back. One of the men came and sat in the place where the Messenger of Allah (saws) used to sit, and he said to a man beside him: Would that you saw us when we met the enemy and so-and-so attacked and cut through a lance.
He said: Take it from me and I am a boy of the tribe Ghifar. What do you think about his statement?
He replied: I think his reward was lost. Another man heard it and said: I do not think that there is any harm in it. They quarrelled until the Messenger of Allah (saws) heard it, and he said: Glory be to Allah! There is no harm if he is rewarded and praised. I saw that AbudDarda' was pleased with it and began to raise his hand to him and say: Did you hear it from the Messenger of Allah (saws)?
He said: Yes. He continued to repeat it to him so often that I thought he was going to kneel down. He said: On another day he again passed us.
AbudDarda' said to him: (Tell us) a word which benefits us and does not harm you.
He said: The Messenger of Allah (saws) said to us: One who spends on (the maintenance of) horses (for jihad) is like the one who spreads his hand to give alms (sadaqah) and does not withhold it. He then passed us on another day.
AbudDarda' said to him: (Tell us) a word which benefits us and does no harm to you.
He said: The Messenger of Allah (saws) said: Khuraym al-Asadi would be a fine man were it not for the length of his hair, which reaches the shoulders, and the way he lets his lower garment hang down. When Khuraym heard that, he hurriedly, took a knife, cut his hair in line with his ears and raised his lower garment half way up his legs. He then passed us on another day.
AbudDarda' said to him: (tell us) a word which benefits us and does not harm you.
He said: I heard the Messenger of Allah (saws) say: You are coming to your brethren; so tidy your mounts and tidy your dress, until you are like a mole among the people. Allah does not like obscene words or deeds, or do intentional committing of obscenity.
Abu Dawud said: Similarly, Abu Nu'aim narrated from Hisham. He said: Until you will be like a mole among the people.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4089 |
In-book reference | : Book 34, Hadith 70 |
English translation | : Book 33, Hadith 4078 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 146 |
In-book reference | : Introduction, Hadith 146 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1767 |
In-book reference | : Book 5, Hadith 239 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1844 |
In-book reference | : Book 6, Hadith 71 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1413 |
In-book reference | : Book 14, Hadith 50 |
English translation | : Vol. 2, Book 14, Hadith 1414 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3203 |
In-book reference | : Book 13, Hadith 121 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2749 |
In-book reference | : Book 43, Hadith 19 |
English translation | : Vol. 5, Book 41, Hadith 2749 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2750 |
In-book reference | : Book 43, Hadith 20 |
English translation | : Vol. 5, Book 41, Hadith 2750 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 995 |
In-book reference | : Book 10, Hadith 31 |
English translation | : Vol. 2, Book 5, Hadith 995 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 51 |
In-book reference | : Book 1, Hadith 51 |
English translation | : Vol. 1, Book 1, Hadith 51 |
Narrated Abu Hazim:
The people asked Sahl bin Sa`d As-Sa' idi "With what thing (medicine) was the wound of Allah's Apostle treated?" He replied, "There is none left (living) amongst the people who knows it better than. `Ali used to bring water in his shield and Fatima (i.e. the Prophet's daughter) used to wash the blood off his face. Then a mat (of palm leaves) was burnt and its ash was inserted in the wound of Allah's Apostle."
Reference | : Sahih al-Bukhari 3037 |
In-book reference | : Book 56, Hadith 243 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 274 |
(deprecated numbering scheme) |
Reference | : Bulugh al-Maram 731 |
In-book reference | : Book 6, Hadith 24 |
English translation | : Book 6, Hadith 750 |
[Muslim].
Reference | : Riyad as-Salihin 1630 |
In-book reference | : Book 17, Hadith 120 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 312 |
In-book reference | : Book 1, Hadith 313 |
English translation | : Vol. 1, Book 1, Hadith 313 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 40 |
In-book reference | : Book 1, Hadith 40 |
English translation | : Vol. 1, Book 1, Hadith 40 |
[Al-Bukhari and Muslim].
(The narration in Muslim is also the same with minor changes in wordings).
وفي رواية لمسلم عن أبي هريرة رضي الله عنه عن النبي صلى الله عليه وسلم قال: "إن لله ملائكة سيارة فضلا يتتبعون مجالس الذكر، فإذا وجدوا مجلسًا فيه ذكر، قعدوا معهم، وحف بعضهم بعضًا بأجنحتهم حتى يملئوا ...
Reference | : Riyad as-Salihin 1447 |
In-book reference | : Book 15, Hadith 40 |
Sunnah.com reference | : Book 8, Hadith 196 |
English translation | : Book 8, Hadith 1143 |
Arabic reference | : Book 8, Hadith 1132 |
وَفِي رِوَايَةِ عَائِشَةَ: «وَالْمَوْتَ قَبْلَ لِقَاء الله»
مُتَّفَقٌ عَلَيْهِ, مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1601, 1602 |
In-book reference | : Book 5, Hadith 78 |
Reference | : Bulugh al-Maram 569 |
In-book reference | : Book 3, Hadith 38 |
English translation | : Book 3, Hadith 594 |
Reference | : Hisn al-Muslim 226 |
Narrated `Aisha:
that the Prophet entered upon her while a man was sitting with her. Signs of answer seemed to appear on his face as if he disliked that. She said, "Here is my (foster) brother." He said, "Be sure as to who is your foster brother, for foster suckling relationship is established only when milk is the only food of the child."
Reference | : Sahih al-Bukhari 5102 |
In-book reference | : Book 67, Hadith 40 |
USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 39 |
(deprecated numbering scheme) |
Narrated Abu Sa`id:
The Prophet said, (what is ascribed to him in the following Hadith):
Narrated Abu Salih As-Samman:
I saw Abu Sa`id Al-Khudri praying on a Friday, behind something which acted as a Sutra. A young man from Bani Abi Mu'ait [??] , wanted to pass in front of him, but Abu Sa`id repulsed him with a push on his chest. Finding no alternative he again tried to pass but Abu Sa`id pushed him with a greater force. The young man abused Abu Sa`id and went to Marwan and lodged a complaint against Abu Sa`id and Abu Sa`id followed the young man to Marwan who asked him, "O Abu Sa`id! What has happened between you and the son of your brother?" Abu Sa`id said to him, "I heard the Prophet saying, 'If anybody amongst you is praying behind something as a Sutra and somebody tries to pass in front of him, then he should repulse him and if he refuses, he should use force against him for he is a Shaitan (a Satan).' "
Reference | : Sahih al-Bukhari 509 |
In-book reference | : Book 8, Hadith 156 |
USC-MSA web (English) reference | : Vol. 1, Book 9, Hadith 487 |
(deprecated numbering scheme) |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4702 |
In-book reference | : Book 42, Hadith 107 |
English translation | : Book 41, Hadith 4685 |
Grade: | Hasan (Darussalam) [ al-Bukhari (1366)] (Darussalam) |
Reference | : Musnad Ahmad 95 |
In-book reference | : Book 2, Hadith 14 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3083 |
In-book reference | : Book 47, Hadith 135 |
English translation | : Vol. 5, Book 44, Hadith 3083 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3409 |
In-book reference | : Book 27, Hadith 21 |
English translation | : Vol. 4, Book 27, Hadith 3438 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2534 |
In-book reference | : Book 20, Hadith 2 |
English translation | : Vol. 3, Book 20, Hadith 2534 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3182 |
In-book reference | : Book 25, Hadith 98 |
English translation | : Vol. 1, Book 25, Hadith 3184 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3278 |
In-book reference | : Book 13, Hadith 194 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1301 |
In-book reference | : Book 4, Hadith 712 |
Narrated Mihjan ibn al-Adra':
The Messenger of Allah (saws) entered the mosque and saw a man who had finished his prayer, and was reciting the tashahhud saying: O Allah, I ask you, O Allah, the One, the eternally besought of all, He begetteth not, nor was He begotten, and there is none comparable unto Him, that you may forgive me my sins, you are Most Forgiving, Merciful.
He (the Prophet) said: He was forgiven (repeating three times.)
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 985 |
In-book reference | : Book 2, Hadith 596 |
English translation | : Book 3, Hadith 980 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3788 |
In-book reference | : Book 19, Hadith 2 |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1324 |
In-book reference | : Book 11, Hadith 40 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 36 |
In-book reference | : Book 1, Hadith 36 |
English translation | : Vol. 1, Book 1, Hadith 36 |
Narrated Anas:
The Prophet said, "On the Day of Resurrection the Believers will assemble and say, 'Let us ask somebody to intercede for us with our Lord.' So they will go to Adam and say, 'You are the father of all the people, and Allah created you with His Own Hands, and ordered the angels to prostrate to you, and taught you the names of all things; so please intercede for us with your Lord, so that He may relieve us from this place of ours.' Adam will say, 'I am not fit for this (i.e. intercession for you).' Then Adam will remember his sin and feel ashamed thereof. He will say, 'Go to Noah, for he was the first Apostle, Allah sent to the inhabitants of the earth.' They will go to him and Noah will say, 'I am not fit for this undertaking.' He will remember his appeal to his Lord to do what he had no knowledge of, then he will feel ashamed thereof and will say, 'Go to the Khalil--r-Rahman (i.e. Abraham).' They will go to him and he will say, 'I am not fit for this undertaking. Go to Moses, the slave to whom Allah spoke (directly) and gave him the Torah .' So they will go to him and he will say, 'I am not fit for this undertaking.' and he will mention (his) killing a person who was not a killer, and so he will feel ashamed thereof before his Lord, and he will say, 'Go to Jesus, Allah's Slave, His Apostle and Allah's Word and a Spirit coming from Him. Jesus will say, 'I am not fit for this undertaking, go to Muhammad the Slave of Allah whose past and future sins were forgiven by Allah.' So they will come to me and I will proceed till I will ask my Lord's Permission and I will be given permission. When I see my Lord, I will fall down in Prostration and He will let me remain in that state as long as He wishes and then I will be addressed.' (Muhammad!) Raise your head. Ask, and your request will be granted; say, and your saying will be listened to; intercede, and your intercession will be accepted.' I will raise my head and praise Allah with a saying (i.e. invocation) He will teach me, and then I will intercede. He will fix a limit for me (to intercede for) whom I will admit into Paradise. Then I will come back again to Allah, and when I see my Lord, the same thing will happen to me. And then I will intercede and Allah will fix a limit for me to intercede whom I will let into Paradise, then I will come back for the third time; and then I will come back for the fourth time, and will say, 'None remains in Hell but those whom the Qur'an has imprisoned (in Hell) and who have been destined to an eternal stay in Hell.' " (The compiler) Abu `Abdullah said: 'But those whom the Qur'an has imprisoned in Hell,' refers to the Statement of Allah: "They will dwell therein forever." (16.29)
Reference | : Sahih al-Bukhari 4476 |
In-book reference | : Book 65, Hadith 3 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 3 |
(deprecated numbering scheme) |
Grade: | Sahih because of other similar reports.This isnad is Marfoo' (Darussalam) |
Reference | : Musnad Ahmad 20 |
In-book reference | : Book 1, Hadith 20 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 924 |
In-book reference | : Book 6, Hadith 31 |
[Al-Bukhari and Muslim].
In another narration, Jabir (May Allah be pleased with him) said: We accompanied Messenger of Allah (PBUH) in the campaign of Dhat-ur-Riqa`. We left Messenger of Allah (PBUH) to take rest under a shady tree. One of the polytheists came to him. The sword of Messenger of Allah (PBUH) was hanging on a tree. He drew it and said: "Are you afraid of me?'' Messenger of Allah (PBUH) said, "No". Then he said: "Who will then protect you from me?'' Messenger of Allah (PBUH) replied, "Allah".
And in a narration of Abu Bakr Al-Isma`ili, the polytheist asked: "Who will protect you from me?'' Messenger of Allah (PBUH) replied, "Allah.'' As soon as he said this, the sword fell down from his hand and Messenger of Allah (PBUH) catching the sword, asked him, "Who will protect you from me.'' He said, "Please forgive me.'' Messenger of Allah (PBUH) said, "On condition you testify that there is none worthy of worship but Allah and that I am His Messenger.'' He said, "No, but I promise you that I shall not fight against you, nor shall I be with those who fight with you". The Prophet (PBUH) let him go. He then went back to his companions and said: "I have come to you from one of the best of mankind".
وفي رواية : قال جابر: كنا مع رسول الله صلى الله عليه وسلم بذات الرقاع: فإذا أتينا على شجرة ظليلة تركناها لرسول الله صلى الله عليه وسلم، فجاء رجل من المشركين، وسيف رسول الله صلى الله عليه وسلم معلق بالشجرة، فاخترطه فقال : تخافني؟ قال: لا قال : فمن يمنعك مني ؟ قال: الله .
وفي رواية أبي بكر الإسماعيلى في صحيحه: قال: من يمنعك مني؟ قال : الله قال: فسقط السيف من يده، فأخذ رسول الله صلى الله عليه وسلم السيف فقال: من يمنعك مني؟ فقال كن خير آخذ، فقال تشهد أن لا إله إلا الله ، وأني رسول الله؟ قال: لا، ولكني أعاهدك أن لا أقاتلك ولا أكون مع قوم يقاتلونك، فخلى سبيله، فأتى أصحابه فقال: جئتكم من عند خير الناس.
Reference | : Riyad as-Salihin 78 |
In-book reference | : Introduction, Hadith 78 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 1831 |
In-book reference | : Book 8, Hadith 49 |
English translation | : Vol. 3, Book 8, Hadith 1831 |
Narrated Aisha:
When there was said about me what was said which I myself was unaware of, Allah's Apostle got up and addressed the people. He recited Tashah-hud, and after glorifying and praising Allah as He deserved, he said, "To proceed: O people Give me your opinion regarding those people who made a forged story against my wife. By Allah, I do not know anything bad about her. By Allah, they accused her of being with a man about whom I have never known anything bad, and he never entered my house unless I was present there, and whenever I went on a journey, he went with me." Sa`d bin Mu`adh got up and said, "O Allah's Apostle Allow me to chop their heads off". Then a man from the Al-Khazraj (Sa`d bin 'Ubada) to whom the mother of (the poet) Hassan bin Thabit was a relative, got up and said (to Sa`d bin Mu`adh), "You have told a lie! By Allah, if those persons were from the Aus Tribe, you would not like to chop their heads off." It was probable that some evil would take place between the Aus and the Khazraj in the mosque, and I was unaware of all that. In the evening of that day, I went out for some of my needs (i.e. to relieve myself), and Um Mistah was accompanying me. On our return, Um Mistah stumbled and said, "Let Mistah. be ruined" I said to her, "O mother Why do you abuse your Son" On that Um Mistah became silent for a while, and stumbling again, she said, "Let Mistah be ruined" I said to her, "Why do you abuse your son?" She stumbled for the third time and said, "Let Mistah be ruined" whereupon I rebuked her for that. She said, "By Allah, I do not abuse him except because of you." I asked her, "Concerning what of my affairs?" So she disclosed the whole story to me. I said, "Has this really happened?" She replied, "Yes, by Allah." I returned to my house, astonished (and distressed) that I did not know for what purpose I had gone out. Then I became sick (fever) and said to Allah's Apostle "Send me to my father's house." So he sent a slave with me, and when I entered the house, I found Um Rum-an (my mother) downstairs while (my father) Abu Bakr was reciting something upstairs. My mother asked, "What has brought you, O (my) daughter?" I informed her and mentioned to her the whole story, but she did not feel it as I did. She said, "O my daughter! Take it easy, for there is never a charming lady loved by her husband who has other wives but that they feel jealous of her and speak badly of her." But she did not feel the news as I did. I asked (her), "Does my father know about it?" She said, "yes" I asked, Does Allah's Apostle know about it too?" She said, "Yes, Allah's Apostle does too." So the tears filled my eyes and I wept. Abu Bakr, who was reading upstairs heard my voice and came down and asked my mother, "What is the matter with her? " She said, "She has heard what has been said about her (as regards the story of Al-lfk)." On that Abu- Bakr wept and said, "I beseech you by Allah, O my daughter, to go back to your home". I went back to my home and Allah's Apostle had come to my house and asked my maid-servant about me (my character). The maid-servant said, "By Allah, I do not know of any defect in her character except that she sleeps and let the sheep enter (her house) and eat her dough." On that, some of the Prophet's companions spoke harshly to her and said, "Tell the truth to Allah's Apostle." Finally they told her of the affair (of the slander). She said, "Subhan Allah! By Allah, I know nothing against her except what goldsmith knows about a piece of pure gold." Then this news reached the man who was accused, and he said, "Subhan Allah! By Allah, I have never uncovered the private parts of any woman." Later that man was martyred in Allah's Cause. Next morning my parents came to pay me a visit and they stayed with me till Allah's Apostle came to me after he had offered the `Asr prayer. He came to me while my parents were sitting around me on my right and my left. He praised and glorified Allah and said, "Now then O `Aisha! If you have committed a bad deed or you have wronged (yourself), then repent to Allah as Allah accepts the repentance from his slaves." An Al-Ansari woman had come and was sitting near the gate. I said (to the Prophet). "Isn't it improper that you speak in such a way in the presence of this lady? Allah's Apostle then gave a piece of advice and I turned to my father and requested him to answer him (on my behalf). My father said, "What should I say?" Then I turned to my mother and asked her to answer him. She said, "What should I say?" When my parents did not give a reply to the Prophet, I said, "I testify that none has the right to be worshipped except Allah, and that Muhammad is His Apostle!" And after praising and glorifying Allah as He deserves, I said, "Now then, by Allah, if I were to tell you that I have not done (this evil action) and Allah is a witness that I am telling the truth, that would not be of any use to me on your part because you (people) have spoken about it and your hearts have absorbed it; and if I were to tell you that I have done this sin and Allah knows that I have not done it, then you will say, 'She has confessed herself guilty." By Allah, 'I do not see a suitable example for me and you but the example of (I tried to remember Jacob's name but couldn't) Joseph's father when he said; So (for me) "Patience is most fitting against that which you assert. It is Allah (alone) whose help can be sought.' At that very hour the Divine Inspiration came to Allah's Apostle and we remained silent. Then the Inspiration was over and I noticed the signs of happiness on his face while he was removing (the sweat) from his forehead and saying, "Have the good tidings O ' "Aisha! Allah has revealed your innocence." At that time I was extremely angry. My parents said to me. "Get up and go to him." I said, "By Allah, I will not do it and will not thank him nor thank either of you, but I will thank Allah Who has revealed my innocence. You have heard this story but neither did not deny it nor change it (to defend me)," (Aisha used to say:) "But as regards Zainab bint Jahsh, (the Prophet's wife), Allah protected her because of her piety, so she did not say anything except good (about me), but her sister, Hamna, was ruined among those who were ruined. Those who used to speak evil about me were Mistah, Hassan bin Thabit, and the hypocrite, `Abdullah bin Ubai, who used to spread that news and tempt others to speak of it, and it was he and Hamna who had the greater share therein. Abu Bakr took an oath that he would never do any favor to Mistah at all. Then Allah revealed the Divine Verse: "Let not those among you who are good and wealthy (i.e. Abu Bakr) swear not to give (any sort of help) to their kinsmen, and those in need, (i.e. Mistah) ...Do you not love that Allah should forgive you? And Allah is Oft-Forgiving, Most Merciful." (24.22) On that, Abu Bakr said, "Yes, by Allah, O our Lord! We wish that You should forgive us." So Abu Bakr again started giving to Mistah the expenditure which he used to give him before.
Reference | : Sahih al-Bukhari 4757 |
In-book reference | : Book 65, Hadith 279 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 281 |
(deprecated numbering scheme) |
Abdullah b. 'Umar reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 2921c |
In-book reference | : Book 54, Hadith 101 |
USC-MSA web (English) reference | : Book 41, Hadith 6983 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 198 |
In-book reference | : Introduction, Hadith 198 |
English translation | : Vol. 1, Book 1, Hadith 198 |
صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 735 |
In-book reference | : Book 31, Hadith 132 |
English translation | : Book 31, Hadith 735 |
Narrated Ibn `Abbas:
Whenever the Prophet offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You."
Reference | : Sahih al-Bukhari 7442 |
In-book reference | : Book 97, Hadith 68 |
USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 534 |
(deprecated numbering scheme) |
[Muslim].
Reference | : Riyad as-Salihin 668 |
In-book reference | : Introduction, Hadith 668 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2056 |
In-book reference | : Book 12, Hadith 11 |
English translation | : Book 11, Hadith 2051 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3097 |
In-book reference | : Book 47, Hadith 149 |
English translation | : Vol. 5, Book 44, Hadith 3097 |