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Sunan an-Nasa'i 4499
It was narrated that Ibn 'Umar said:
"The Messenger of Allah (saws) forbade meeting traders on the way, until one enters the
market with them?" Abu Usamah acknowledged it and said: Yes.
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ قُلْتُ لأَبِي أُسَامَةَ أَحَدَّثَكُمْ عُبَيْدُ اللَّهِ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ تَلَقِّي الْجَلَبِ حَتَّى يَدْخُلَ بِهَا السُّوقَ فَأَقَرَّ بِهِ أَبُو أُسَامَةَ وَقَالَ نَعَمْ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4499 |
| In-book reference | : Book 44, Hadith 51 |
| English translation | : Vol. 1, Book 8, Hadith 4503 |
Sunan Abi Dawud 4381
Abu ‘Umamah said :
A man came to the prophet (saws) and said : Messenger of Allah ! I have committed a crime which involves prescribed punishment so inflict it on me . He said : Have you not performed ablution when you came? He said : Yes, He said: Have you not prayed with us when we prayed ? He said : Yes .He then said : Go off, for Allah, the Exalted, forgave you.
حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ، حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الْوَاحِدِ، عَنِ الأَوْزَاعِيِّ، قَالَ حَدَّثَنِي أَبُو عَمَّارٍ، حَدَّثَنِي أَبُو أُمَامَةَ، أَنَّ رَجُلاً، أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي أَصَبْتُ حَدًّا فَأَقِمْهُ عَلَىَّ . قَالَ " تَوَضَّأْتَ حِينَ أَقْبَلْتَ " . قَالَ نَعَمْ . قَالَ " هَلْ صَلَّيْتَ مَعَنَا حِينَ صَلَّيْنَا " . قَالَ نَعَمْ . قَالَ " اذْهَبْ فَإِنَّ اللَّهَ تَعَالَى قَدْ عَفَا عَنْكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4381 |
| In-book reference | : Book 40, Hadith 31 |
| English translation | : Book 39, Hadith 4368 |
Sunan an-Nasa'i 4399
It was narrated from Muhammad bin Safwan that:
he caught two rabbits and he could not find a knife with which to slaughter then, so he slaughtered them with Marwah. Then he came to the Prophet and said: "O Mesenger of Allah! I caught two rabbits but I could not find a knife with which to slaughter them, so I slaughtered them with Marwah;l can I eat them?" He said: "Eat (them)."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، قَالَ حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، قَالَ حَدَّثَنَا دَاوُدُ، عَنْ عَامِرٍ، عَنْ مُحَمَّدِ بْنِ صَفْوَانَ، أَنَّهُ أَصَابَ أَرْنَبَيْنِ وَلَمْ يَجِدْ حَدِيدَةً يَذْبَحُهُمَا بِهِ فَذَكَّاهُمَا بِمَرْوَةٍ فَأَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي اصْطَدْتُ أَرْنَبَيْنِ فَلَمْ أَجِدْ حَدِيدَةً أُذَكِّيهِمَا بِهِ فَذَكَّيْتُهُمَا بِمَرْوَةٍ أَفَآكُلُ قَالَ
" كُلْ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 4399 |
| In-book reference | : Book 43, Hadith 39 |
| English translation | : Vol. 5, Book 43, Hadith 4404 |
Sahih al-Bukhari 5539
Narrated Az-Zhuri:
regarding an animal, e.g., a mouse or some other animal that had fallen into solid or liquid oil or butter-fat: I had been informed that a mouse had died in butter-fat whereupon Allah's Apostle ordered that the butter-fat near it be thrown away and the rest of the butter-fat can be eaten.
حَدَّثَنَا عَبْدَانُ، أَخْبَرَنَا عَبْدُ اللَّهِ، عَنْ يُونُسَ، عَنِ الزُّهْرِيِّ، عَنِ الدَّابَّةِ، تَمُوتُ فِي الزَّيْتِ وَالسَّمْنِ وَهْوَ جَامِدٌ أَوْ غَيْرُ جَامِدٍ، الْفَأْرَةِ أَوْ غَيْرِهَا قَالَ بَلَغَنَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَمَرَ بِفَأْرَةٍ مَاتَتْ فِي سَمْنٍ، فَأَمَرَ بِمَا قَرُبَ مِنْهَا فَطُرِحَ ثُمَّ أُكِلَ، عَنْ حَدِيثِ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ.
| Reference | : Sahih al-Bukhari 5539 |
| In-book reference | : Book 72, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 7, Book 67, Hadith 447 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1423
Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "When anyone of you has done his Tashahhud during Salat (prayer), he should seek refuge in Allah against four things and say: "Allahumma inni a'udhu bika min 'adhabi jahannam, wa min 'adhabil-qabr, wa min fitnatil-mahya wal-mamat, wa min sharri fitnatil-masihid-dajjal (O Allah! I seek refuge in You from the torment of Hell, from the torment of the grave, from the trials of life and death, and from the mischief of Al-Masih Ad-Dajjal (Antichrist)."
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه أن رسول الله صلى الله عليه وسلم قال:
"إذا تشهد أحدكم فليستعذ بالله من أربع، يقول: اللهم إني أعوذ بك من عذاب جهنم، ومن عذاب القبر ومن فتنة المحيا والممات، ومن شر فتنة المسيح الدجال" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1423 |
| In-book reference | : Book 15, Hadith 16 |
Sunan an-Nasa'i 3511
Abu Salamah bin 'Abdur-Rahman said:
"It was said to Ibn 'Abbas concerning a woman who gives birth one day after her husband died: 'Can she get married?' He said: 'No, not until the longer of the two periods has ended.' He said: 'Allah says: And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they lay down their burden.' He said: 'That only applies in the case of divorce.' Abu Hurairah said: 'I agree with my brother's son' --meaning, Abu Salamah. He sent his slave Kuraib and told him: 'Go to Umm Salamah and ask her: Was this the Sunnah of the Messenger of Allah?' He came back and said: 'Yes, Subai'ah Al-Aslamiyyah gave birth twenty days after her husband died, and the Messenger of Allah told her to get married, and Abu As-Sanabil was one of those who proposed marriage to her.'"
أَخْبَرَنِي مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ بَزِيعٍ، قَالَ حَدَّثَنَا يَزِيدُ، - وَهُوَ ابْنُ زُرَيْعٍ - قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا يَحْيَى بْنُ أَبِي كَثِيرٍ، قَالَ حَدَّثَنِي أَبُو سَلَمَةَ بْنُ عَبْدِ الرَّحْمَنِ، قَالَ قِيلَ لاِبْنِ عَبَّاسٍ فِي امْرَأَةٍ وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِعِشْرِينَ لَيْلَةً أَيَصْلُحُ لَهَا أَنْ تَزَوَّجَ قَالَ لاَ إِلاَّ آخِرَ الأَجَلَيْنِ . قَالَ قُلْتُ قَالَ اللَّهُ تَبَارَكَ وَتَعَالَى { وَأُولاَتُ الأَحْمَالِ أَجَلُهُنَّ أَنْ يَضَعْنَ حَمْلَهُنَّ } فَقَالَ إِنَّمَا ذَلِكَ فِي الطَّلاَقِ . فَقَالَ أَبُو هُرَيْرَةَ أَنَا مَعَ ابْنِ أَخِي . يَعْنِي أَبَا سَلَمَةَ . فَأَرْسَلَ غُلاَمَهُ كُرَيْبًا فَقَالَ ائْتِ أُمَّ سَلَمَةَ فَسَلْهَا هَلْ كَانَ هَذَا سُنَّةً مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَجَاءَ فَقَالَ قَالَتْ نَعَمْ سُبَيْعَةُ الأَسْلَمِيَّةُ وَضَعَتْ بَعْدَ وَفَاةِ زَوْجِهَا بِعِشْرِينَ لَيْلَةً فَأَمَرَهَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَنْ تَزَوَّجَ فَكَانَ أَبُو السَّنَابِلِ فِيمَنْ يَخْطُبُهَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3511 |
| In-book reference | : Book 27, Hadith 123 |
| English translation | : Vol. 4, Book 27, Hadith 3541 |
Hisn al-Muslim 101
Āmanar-Rasūlu bimā unzila ilaihi mir-Rabbihi wa ‘l-mu'minūn,
kullun āmana billāhi wa malā'ikatihi wa kutubihi wa rusulih,
lā nufarriqu bayna aḥadim-mir-rusulih,
wa qālū sami`nā wa aṭa`nā,
ghufrānaka Rabbanā wa ilayka ‘l-maṣīr.
Lā yukallifu ‘llāhu nafsan illā wus`ahā,
lahā mā kasabat wa `alayhā mak-tasabat,
Rabbanā lā tu'ākhidhnā in nasīnā aw akhta'nā,
Rabbanā wa lā taḥmil `alaynā iṣran kamā ḥamaltahu `alal-ladhīna min qablinā,
Rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih,
wa`fu `annā, waghfir lanā, warḥamnā,
Anta mawlānā fanṣurnā `ala ‘l-qawmi ‘l-kāfirīn.
The Messenger believes in what has been sent down to him from his Lord, and so do the believers.
Each one believes in Allah, His Angels, His Books, and His Messengers.
They say:
"We make no distinction between any of His Messengers,"
and they say: "We hear, and we obey.
(We seek) Your Forgiveness, our Lord, and to You is the return."
Allah burdens not a person beyond what he can bear.
He gets rewarded for that (good) which he has earned, and he is punished for that (evil) which he has earned.
Our Lord! Punish us not if we forget or fall into error.
Our Lord! Lay not on us a burden like that which You did lay on those before us.
Our Lord! Put not on us a burden greater than we have the strength to bear.
Pardon us and grant us forgiveness. Have mercy on us.
You are our Protector, and help us against the disbelieving people.
Reference:
Al-Baqarah 2:285-6. These two Verses will be sufficient for anyone who
recites them at night before sleeping. Al-Bukhari, cf. Al-Asqalani,
Fathul-Bari.9/94, Muslim 1/554.
((ءامَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ
كُلٌّ ءامَنَ بِاللهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ
لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ
وَقَالُواْ سَمِعْنَا وَأَطَعْنَا
غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ {285}
لاَ يُكَلِّفُ اللهُ نَفْسًا إِلاَّ وُسْعَهَا
لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ
رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا
رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا
رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ
وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَآ
أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ {286}))
| Reference | : Hisn al-Muslim 101 |
Sahih al-Bukhari 2258
Narrated `Amr bin Ash-Sharid:
While I was standing with Sa`d bin Abi Waqqas, Al-Miswar bin Makhrama came and put his hand on my shoulder. Meanwhile Abu Rafi`, the freed slave of the Prophet came and asked Sa`d to buy from him the (two) dwellings which were in his house. Sa`d said, "By Allah I will not buy them." Al- Miswar said, "By Allah, you shall buy them." Sa`d replied, "By Allah, I will not pay more than four thousand (Dirhams) by installments." Abu Rafi` said, "I have been offered five hundred Dinars (for it) and had I not heard the Prophet saying, 'The neighbor has more right than anyone else because of his nearness, I would not give them to you for four-thousand (Dirhams) while I am offered five-hundred Dinars (one Dinar equals ten Dirhams) for them." So, he sold it to Sa`d.
حَدَّثَنَا الْمَكِّيُّ بْنُ إِبْرَاهِيمَ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي إِبْرَاهِيمُ بْنُ مَيْسَرَةَ، عَنْ عَمْرِو بْنِ الشَّرِيدِ، قَالَ وَقَفْتُ عَلَى سَعْدِ بْنِ أَبِي وَقَّاصٍ، فَجَاءَ الْمِسْوَرُ بْنُ مَخْرَمَةَ فَوَضَعَ يَدَهُ عَلَى إِحْدَى مَنْكِبَىَّ إِذْ جَاءَ أَبُو رَافِعٍ مَوْلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ يَا سَعْدُ ابْتَعْ مِنِّي بَيْتَىَّ فِي دَارِكَ. فَقَالَ سَعْدٌ وَاللَّهِ مَا أَبْتَاعُهُمَا. فَقَالَ الْمِسْوَرُ وَاللَّهِ لَتَبْتَاعَنَّهُمَا. فَقَالَ سَعْدٌ وَاللَّهِ لاَ أَزِيدُكَ عَلَى أَرْبَعَةِ آلاَفٍ، مُنَجَّمَةٍ أَوْ مُقَطَّعَةٍ. قَالَ أَبُو رَافِعٍ لَقَدْ أُعْطِيتُ بِهَا خَمْسَمِائَةِ دِينَارٍ، وَلَوْلاَ أَنِّي سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقُولُ
" الْجَارُ أَحَقُّ بِسَقَبِهِ ". مَا أَعْطَيْتُكَهَا بِأَرْبَعَةِ آلاَفٍ، وَأَنَا أُعْطَى بِهَا خَمْسَمِائَةِ دِينَارٍ. فَأَعْطَاهَا إِيَّاهُ.
| Reference | : Sahih al-Bukhari 2258 |
| In-book reference | : Book 36, Hadith 2 |
| USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 459 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2725
It was narrated that Al-Bara said:
"I was with 'Ali bin Abi Talib when the Messenger of All appointed him as governor of Yemen. When he came to the Messenger of Allah, Ali said: 'I came to the Messenger of and the Messenger of Allah said: "What did you do?" I said; "I entered Ihram for that for which you entered Ihram." He said: "I have brought the Hadi and am performing Qiran" And he said to his companions: "If I had known what I know now, I would have done what you have done, but I brought the Hadi and I am performing Qiran
أَخْبَرَنِي مُعَاوِيَةُ بْنُ صَالِحٍ، قَالَ حَدَّثَنِي يَحْيَى بْنُ مَعِينٍ، قَالَ حَدَّثَنَا حَجَّاجٌ، قَالَ حَدَّثَنَا يُونُسُ، عَنْ أَبِي إِسْحَاقَ، عَنِ الْبَرَاءِ، قَالَ كُنْتُ مَعَ عَلِيِّ بْنِ أَبِي طَالِبٍ حِينَ أَمَّرَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عَلَى الْيَمَنِ فَلَمَّا قَدِمَ عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ عَلِيٌّ فَأَتَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " كَيْفَ صَنَعْتَ " . قُلْتُ أَهْلَلْتُ بِإِهْلاَلِكَ . قَالَ " فَإِنِّي سُقْتُ الْهَدْىَ وَقَرَنْتُ " . قَالَ وَقَالَ صلى الله عليه وسلم لأَصْحَابِهِ " لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ لَفَعَلْتُ كَمَا فَعَلْتُمْ وَلَكِنِّي سُقْتُ الْهَدْىَ وَقَرَنْتُ " .
| Grade: | Da if (Darussalam) |
| Reference | : Sunan an-Nasa'i 2725 |
| In-book reference | : Book 24, Hadith 107 |
| English translation | : Vol. 3, Book 24, Hadith 2726 |
Sahih Muslim 693 d
A hadith like this has been transmitted by Anas, but no mention has been made of Pilgrimage.
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو أُسَامَةَ، جَمِيعًا عَنِ الثَّوْرِيِّ، عَنْ يَحْيَى بْنِ أَبِي إِسْحَاقَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمِثْلِهِ وَلَمْ يَذْكُرِ الْحَجَّ .
| Reference | : Sahih Muslim 693d |
| In-book reference | : Book 6, Hadith 20 |
| USC-MSA web (English) reference | : Book 4, Hadith 1476 |
| (deprecated numbering scheme) |
Sahih Muslim 1625 k
Jabir (Allah be pleased with him) reported that a woman gave her garden as a life grant to her son. He died and later on she also died and left a son behind and brothers also, The sons of the woman making life grant said (to those who had been conferred upon this 'Umra):
This garden has returned to us. The sons of the one who had been given life grant said: This belonged to our father, during his lifetime and in case of his death. They took their dispute to Tariq, the freed slave of 'Uthman. He called Jabir and he gave testimony of Allah's Messenger (may peace be upon him) having said: Life grant belongs to one who is conferred upon this (privilege). Tariq gave this decision and then wrote to Abd al-Malik and informed him, Jabir bearing witness to it. Abd al-Malik said: Jabir has told the truth. Then Tariq gave a decree and, as a result thereof, it is to this day that the garden belongs to descendants of one who was conferred upon the life grant.
وَحَدَّثَنِي مُحَمَّدُ بْنُ رَافِعٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، - وَاللَّفْظُ لاِبْنِ رَافِعٍ - قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا ابْنُ جُرَيْجٍ، أَخْبَرَنِي أَبُو الزُّبَيْرِ، عَنْ جَابِرٍ، قَالَ أَعْمَرَتِ امْرَأَةٌ بِالْمَدِينَةِ حَائِطًا لَهَا ابْنًا لَهَا ثُمَّ تُوُفِّيَ وَتُوُفِّيَتْ بَعْدَهُ وَتَرَكَتْ وَلَدًا وَلَهُ إِخْوَةٌ بَنُونَ لِلْمُعْمِرَةِ فَقَالَ وَلَدُ الْمُعْمِرَةِ رَجَعَ الْحَائِطُ إِلَيْنَا وَقَالَ بَنُو الْمُعْمَرِ بَلْ كَانَ لأَبِينَا حَيَاتَهُ وَمَوْتَهُ . فَاخْتَصَمُوا إِلَى طَارِقٍ مَوْلَى عُثْمَانَ فَدَعَا جَابِرًا فَشَهِدَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم بِالْعُمْرَى لِصَاحِبِهَا فَقَضَى بِذَلِكَ طَارِقٌ ثُمَّ كَتَبَ إِلَى عَبْدِ الْمَلِكِ فَأَخْبَرَهُ ذَلِكَ وَأَخْبَرَهُ بِشَهَادَةِ جَابِرٍ فَقَالَ عَبْدُ الْمَلِكِ صَدَقَ جَابِرٌ . فَأَمْضَى ذَلِكَ طَارِقٌ . فَإِنَّ ذَلِكَ الْحَائِطَ لِبَنِي الْمُعْمَرِ حَتَّى الْيَوْمِ .
| Reference | : Sahih Muslim 1625k |
| In-book reference | : Book 24, Hadith 36 |
| USC-MSA web (English) reference | : Book 12, Hadith 3982 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 4561
Muslim bin Yasar and Abdullah bin Ubaid who was called Ibn Hurmuz narrated that 'Ubadah bin As-Samit and Muawiyah met at a stopping place on the road. 'Ubadah told them:
"The Messenger of Allah forbade selling gold for gold, silver for silver, dates for dates, wheat for wheat, barley for barley"- one of them said: "salt for salt," but the other did not say it-"unless it was equal amount for equal amount, like for like." One of them said: "Whoever gives more or takes more has engaged in Riba," but he other one did not say it. "And he commanded us to sell gold for silver and silver for gold, and wheat for barley and barley for wheat, hand to hand, however we wanted."
أَخْبَرَنَا الْمُؤَمَّلُ بْنُ هِشَامٍ، قَالَ حَدَّثَنَا إِسْمَاعِيلُ، - وَهُوَ ابْنُ عُلَيَّةَ - عَنْ سَلَمَةَ بْنِ عَلْقَمَةَ، عَنِ ابْنِ سِيرِينَ، قَالَ حَدَّثَنِي مُسْلِمُ بْنُ يَسَارٍ، وَعَبْدُ اللَّهِ بْنُ عُبَيْدٍ، - وَقَدْ كَانَ يُدْعَى ابْنَ هُرْمُزَ - قَالَ جَمَعَ الْمَنْزِلُ بَيْنَ عُبَادَةَ بْنِ الصَّامِتِ وَبَيْنَ مُعَاوِيَةَ حَدَّثَهُمْ عُبَادَةُ، قَالَ نَهَانَا رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الذَّهَبِ بِالذَّهَبِ وَالْفِضَّةِ بِالْفِضَّةِ وَالتَّمْرِ بِالتَّمْرِ وَالْبُرِّ بِالْبُرِّ وَالشَّعِيرِ بِالشَّعِيرِ - قَالَ أَحَدُهُمَا وَالْمِلْحِ بِالْمِلْحِ وَلَمْ يَقُلْهُ الآخَرُ - إِلاَّ سَوَاءً بِسَوَاءٍ مِثْلاً بِمِثْلٍ - قَالَ أَحَدُهُمَا مَنْ زَادَ أَوِ ازْدَادَ فَقَدْ أَرْبَى وَلَمْ يَقُلْهُ الآخَرُ - وَأَمَرَنَا أَنْ نَبِيعَ الذَّهَبَ بِالْفِضَّةِ وَالْفِضَّةَ بِالذَّهَبِ وَالْبُرَّ بِالشَّعِيرِ وَالشَّعِيرَ بِالْبُرِّ يَدًا بِيَدٍ كَيْفَ شِئْنَا .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4561 |
| In-book reference | : Book 44, Hadith 113 |
| English translation | : Vol. 5, Book 44, Hadith 4565 |
Sahih al-Bukhari 305
Narrated `Aisha:
We set out with the Prophet for Hajj and when we reached Sarif I got my menses. When the Prophet came to me, I was weeping. He asked, "Why are you weeping?" I said, "I wish if I had not performed Hajj this year." He asked, "May be that you got your menses?" I replied, "Yes." He then said, "This is the thing which Allah has ordained for all the daughters of Adam. So do what all the pilgrims do except that you do not perform the Tawaf round the Ka`ba till you are clean."
حَدَّثَنَا أَبُو نُعَيْمٍ، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ أَبِي سَلَمَةَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم لاَ نَذْكُرُ إِلاَّ الْحَجَّ، فَلَمَّا جِئْنَا سَرِفَ طَمِثْتُ، فَدَخَلَ عَلَىَّ النَّبِيُّ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ {مَا يُبْكِيكِ}. قُلْتُ لَوَدِدْتُ وَاللَّهِ أَنِّي لَمْ أَحُجَّ الْعَامَ. قَالَ {لَعَلَّكِ نُفِسْتِ}. قُلْتُ نَعَمْ. قَالَ
" فَإِنَّ ذَلِكَ شَىْءٌ كَتَبَهُ اللَّهُ عَلَى بَنَاتِ آدَمَ، فَافْعَلِي مَا يَفْعَلُ الْحَاجُّ، غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ حَتَّى تَطْهُرِي ".
| Reference | : Sahih al-Bukhari 305 |
| In-book reference | : Book 6, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 1, Book 6, Hadith 302 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3387
Narrated 'Abd Allah b. 'Umar:
I heard the Messenger of Allah (saws) say: If any of you can become like the man who had a faraq of rice, he should become like him. They (the people) asked: Who is the man who had a faraq of rice with him, Messenger of Allah ? Thereupon he narrated the story of the cave when a hillock fell on them (three persons), each of them said: Mention any best work of yours. The narrator said: The third of them said: O Allah, you know that I took a hireling for a faraq of rice. When the evening came, I presented to him his due (i.e. his wages). But he refused to take it and went away. I then cultivated it until I amassed cows and their herdsmen for him. He then met me and said: Give me my dues. I said (to him): Go to those cows and their herdsmen and take them all. He went and drove them away.
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا عُمَرُ بْنُ حَمْزَةَ، أَخْبَرَنَا سَالِمُ بْنُ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنِ اسْتَطَاعَ مِنْكُمْ أَنْ يَكُونَ مِثْلَ صَاحِبِ فَرْقِ الأَرُزِّ فَلْيَكُنْ مِثْلَهُ " . قَالُوا وَمَنْ صَاحِبُ فَرْقِ الأَرُزِّ يَا رَسُولَ اللَّهِ فَذَكَرَ حَدِيثَ الْغَارِ حِينَ سَقَطَ عَلَيْهِمُ الْجَبَلُ فَقَالَ كُلُّ وَاحِدٍ مِنْهُمُ اذْكُرُوا أَحْسَنَ عَمَلِكُمْ قَالَ " وَقَالَ الثَّالِثُ اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنِّي اسْتَأْجَرْتُ أَجِيرًا بِفَرْقِ أَرُزٍّ فَلَمَّا أَمْسَيْتُ عَرَضْتُ عَلَيْهِ حَقَّهُ فَأَبَى أَنْ يَأْخُذَهُ وَذَهَبَ فَثَمَّرْتُهُ لَهُ حَتَّى جَمَعْتُ لَهُ بَقَرًا وَرِعَاءَهَا فَلَقِيَنِي فَقَالَ أَعْطِنِي حَقِّي . فَقُلْتُ اذْهَبْ إِلَى تِلْكَ الْبَقَرِ وَرِعَائِهَا فَخُذْهَا فَذَهَبَ فَاسْتَاقَهَا " .
| منكر بهذه الزياد التي في أوله وهو في الصحيحين دونها (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3387 |
| In-book reference | : Book 23, Hadith 62 |
| English translation | : Book 22, Hadith 3381 |
Sunan an-Nasa'i 4758
It was narrated from 'Imran bin Hussain that:
a man bit the hand of another man, who pulled his hand away, and the man's front tooth (or from teeth) fell out. He complained about that to the Messenger of Allah, and the Messenger of Allah said: "What do you want? Do you want me to tell him to put his hand in your mouth, so that you can bite it like a stallion bites? Or, do you want to give him your hand so that he may bite it, then you can pull it away if you want?"
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ أَبُو الْجَوْزَاءِ، قَالَ أَنْبَأَنَا قُرَيْشُ بْنُ أَنَسٍ، عَنِ ابْنِ عَوْنٍ، عَنِ ابْنِ سِيرِينَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، أَنَّ رَجُلاً، عَضَّ يَدَ رَجُلٍ فَانْتَزَعَ يَدَهُ فَسَقَطَتْ ثَنِيَّتُهُ أَوْ قَالَ ثَنَايَاهُ فَاسْتَعْدَى عَلَيْهِ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا تَأْمُرُنِي تَأْمُرُنِي أَنْ آمُرَهُ أَنْ يَدَعَ يَدَهُ فِي فِيكَ تَقْضَمُهَا كَمَا يَقْضَمُ الْفَحْلُ إِنْ شِئْتَ فَادْفَعْ إِلَيْهِ يَدَكَ حَتَّى يَقْضَمَهَا ثُمَّ انْتَزِعْهَا إِنْ شِئْتَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 4758 |
| In-book reference | : Book 45, Hadith 53 |
| English translation | : Vol. 5, Book 45, Hadith 4762 |
Al-Adab Al-Mufrad 162
'Amra reported that 'A'isha had made one of her slavegirls a mudabbar
(one who would be set free after her death). Then 'A'isha became ill and
her nephews consulted a gypsy doctor. He said, "You are asking me for information
about a bewitched woman. A slavegirl of hers has bewitched her." 'A'isha
was told and asked the girl, "Have you put a spell on me?" "Yes," she replied.
"Why?' she asked. "Because you will never free me," she answered. Then
'A'isha said, "Sell her to the worst masters among the Arabs."
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ: حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنِ ابْنِ عَمْرَةَ، عَنْ عَمْرَةَ، أَنَّ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا دَبَّرَتْ أَمَةً لَهَا، فَاشْتَكَتْ عَائِشَةُ، فَسَأَلَ بَنُو أَخِيهَا طَبِيبًا مِنَ الزُّطِّ، فَقَالَ: إِنَّكُمْ تُخْبِرُونِي عَنِ امْرَأَةٍ مَسْحُورَةٍ، سَحَرَتْهَا أَمَةٌ لَهَا، فَأُخْبِرَتْ عَائِشَةُ، قَالَتْ: سَحَرْتِينِي؟ فَقَالَتْ: نَعَمْ، فَقَالَتْ: وَلِمَ؟ لاَ تَنْجَيْنَ أَبَدًا، ثُمَّ قَالَتْ: بِيعُوهَا مِنْ شَرِّ الْعَرَبِ مَلَكَةً.
| Reference | : Al-Adab Al-Mufrad 162 |
| In-book reference | : Book 9, Hadith 7 |
| English translation | : Book 9, Hadith 162 |
Sahih Muslim 1854 a
It has been narrated on the authority of Umm Salama that the Messenger of Allah (may peace be upon him) said:
In the near future there will be Amirs and you will like their good deeds and dislike their bad deeds. One who sees through their bad deeds (and tries to prevent their repetition by his band or through his speech), is absolved from blame, but one who hates their bad deeds (in the heart of his heart, being unable to prevent their recurrence by his hand or his tongue), is (also) fafe ( so far as God's wrath is concerned). But one who approves of their bad deeds and imitates them is spiritually ruined. People asked (the Holy Prophet): Shouldn't we fight against them? He replied: No, as long as they say their prayers.
حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ الأَزْدِيُّ، حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى، حَدَّثَنَا قَتَادَةُ، عَنِ الْحَسَنِ، عَنْ ضَبَّةَ بْنِ مِحْصَنٍ، عَنْ أُمِّ سَلَمَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " سَتَكُونُ أُمَرَاءُ فَتَعْرِفُونَ وَتُنْكِرُونَ فَمَنْ عَرَفَ بَرِئَ وَمَنْ أَنْكَرَ سَلِمَ وَلَكِنْ مَنْ رَضِيَ وَتَابَعَ " . قَالُوا أَفَلاَ نُقَاتِلُهُمْ قَالَ " لاَ مَا صَلَّوْا " .
| Reference | : Sahih Muslim 1854a |
| In-book reference | : Book 33, Hadith 97 |
| USC-MSA web (English) reference | : Book 20, Hadith 4569 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2175
'Abdullah bin Khabbab bin Al-Aratt narrated from his father:
"The Messenger of Allah (s.a.w) performed Salat, making it long. They said: 'O Messenger of Allah! You have performed Salat (in a manner) which you do not ordinarily perform it.' He said: 'Yes, It was a prayer of hope and fear. In it I asked Allah for three things. He granted me two, and withheld one from me. I asked him that my Ummah not be destroyed by drought. He granted that. I asked him that they not be overcome by enemies from other then them. He granted that. And I asked him that some of them not suffer from the harm of others, and He withheld that."'
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا وَهْبُ بْنُ جَرِيرٍ، حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ النُّعْمَانَ بْنَ رَاشِدٍ، يُحَدِّثُ عَنِ الزُّهْرِيِّ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، عَنْ عَبْدِ اللَّهِ بْنِ خَبَّابِ بْنِ الأَرَتِّ، عَنْ أَبِيهِ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةً فَأَطَالَهَا قَالُوا يَا رَسُولَ اللَّهِ صَلَّيْتَ صَلاَةً لَمْ تَكُنْ تُصَلِّيهَا قَالَ
" أَجَلْ إِنَّهَا صَلاَةُ رَغْبَةٍ وَرَهْبَةٍ إِنِّي سَأَلْتُ اللَّهَ فِيهَا ثَلاَثًا فَأَعْطَانِي اثْنَتَيْنِ وَمَنَعَنِي وَاحِدَةً سَأَلْتُهُ أَنْ لاَ يُهْلِكَ أُمَّتِي بِسَنَةٍ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لاَ يُسَلِّطَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَعْطَانِيهَا وَسَأَلْتُهُ أَنْ لاَ يُذِيقَ بَعْضَهُمْ بَأْسَ بَعْضٍ فَمَنَعَنِيهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ . وَفِي الْبَابِ عَنْ سَعْدٍ وَابْنِ عُمَرَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2175 |
| In-book reference | : Book 33, Hadith 18 |
| English translation | : Vol. 4, Book 7, Hadith 2175 |
Sunan Ibn Majah 3858
It was narrated that Anas bin Malik said:
"The Prophet (saas) heard a man say: 'Allahumma! Inni as'aluka bi-anna lakal-hamd. La ilaha illa Anta, wahdaka la sharika laka. Al-Mannan. Badi'us-samawati wal-ard. Dhul-jalali wal-ikram (O Allah! I ask You by virtue of the fact that all praise is due to You; none has the right to be worshiped but You alone, and You have no partner or associate, the Bestower, the Originator of the heavens and the earth, the Possessor of majesty and honor.' He (saas) said: 'He has asked Allah by His Greatest Name which, if He is asked thereby He gives and if He is called upon thereby He answers.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا أَبُو خُزَيْمَةَ، عَنْ أَنَسِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ سَمِعَ النَّبِيُّ ـ صلى الله عليه وسلم ـ رَجُلاً يَقُولُ اللَّهُمَّ إِنِّي أَسْأَلُكَ بِأَنَّ لَكَ الْحَمْدَ لاَ إِلَهَ إِلاَّ أَنْتَ وَحْدَكَ لاَ شَرِيكَ لَكَ الْمَنَّانُ بَدِيعُ السَّمَوَاتِ وَالأَرْضِ ذُو الْجَلاَلِ وَالإِكْرَامِ فَقَالَ
" لَقَدْ سَأَلَ اللَّهَ بِاسْمِهِ الأَعْظَمِ الَّذِي إِذَا سُئِلَ بِهِ أَعْطَى وَإِذَا دُعِيَ بِهِ أَجَابَ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 3858 |
| In-book reference | : Book 34, Hadith 32 |
| English translation | : Vol. 5, Book 34, Hadith 3858 |
Sahih Muslim 2770 a
Sa'id b. Musayyib, 'Urwa b. Zubair, 'Alqama b. Waqqas and 'Ubaidullah b. Abdullah b. 'Utba b. Mas'ud--all of them reported the story of the false allegation against 'A'isha, the wife of Allah's Apostle (may peace be upon him). And they (the slanderers) said what they had to say, but Allah exonerated her of this charge and all of them reported a part of the hadith and some of them who had better memories reported more and with better retention, and I tried to retain this hadith (listening) from every one of them that they reported to me and some of them attested the other. (The sumaried substance of the false allegation is this):
'A'isha said: Whenever Allah's Messenger (may peace be upon him) intended to set out on a journey he cast lots amongst his wives and he took one with him in whose favour the lot was cast. It so happened that he cast lots amongst us while setting out on a battle and it was cast in my favour, so I set out along with Allah's Messenger (may peace be upon him). This relates to the period when the revelation concerning the commands of veil had been made. I was carried in a haudaj and I was brought down where we had to stay. In short, when we set out for return journey from the expedition and our caravan was near Medina, Allah's Messenger (may peace be upon him) commanded one night to march forward. I also got up when the command for the march was given and moved on until I went out of the encampments of the army and after relieving myself I came to my place. I touched my chest and found that my necklace which had been made of the stones of zafar had been broken. I retraced my steps and tried to search my necklace and this detained me there. The group of people who saddled my ride and placed my haudaj carrying me upon the camels marched on. They were under the impression that I was in it. The women in those days were light of weight and they did not wear much flesh, as they ate less food; so they did not perceive the weight of my haudaj as they placed it upon the camel as I was a young girl at that time. So they drove the camel and Eet out and I found my necklace after the army had marched. I came to my place and there was none to call and none to respond (the call).
I waited at my place under the impression that when the people would riot find me they would come back. So I kept sitting at my place. I was overpowered by sleep and slept. Safwan b. Mu'attal Sulami Dhakwini, who had lagged behind the army because of taking rest came to my place walking in the latter part of the night and he saw the body of a person who was asleep. He came to me and recognised me as he had seen rue before it was enjoined to observe purda. I got ap by his voice as he recited Inna lillahi wa inna ilaihi raji'un [we are for Allah and to Him we have to return. ] and I covered my head with my headdress. By Allah, he did not speak to me a word and I did not hear a word from him except Inna lillahi. He made his camel kneel down and I amounted the camel as he pressed tLe camel's foreleg and he moved on leaning the camel by the nose string on which I was riding until we came to the army where it had encamped for rest because of extreme heat. Woe be upon those who harboured doubts about me and the most notorious among them was 'Abdullah b. Ubayy, the great hypocrite. We came to Medina and I fell sick for a month. The people had been deliberating over the statements of those who had brought these calumnies against me. I was absolutely unaware of anything concerning that. This, however, caused doubt in my mind that I did not see Allah's Messenger (may peace be upon him.) treating me with such kindness with which he treated me as I fell ill before this. The Holy Prophet (may peace be upon him) would coome and greet me with Assalam-o-'Alaikum and only ask me how I was. This caused doubt in my mind, but I was unaware of the evil. I wept outside despite my failing health and there went along with me Umm Mistah and she said the daughter of Abu Rhm b. Muttalib b. 'Abd Manaf and his mother was the daughter of Sakhr b. 'Amir, the sister of the mother of Abu Bakr Sidiq and his son was Mistah b. Uthatha b. 'Abbad b. Muttalib. I and the daughter of Abu Rahm set towards the direction of my house. Something got into the head dress of Umm Mistah and she said: Woe be upon Mistah. And I said. Woe be upon what you say. Do you curse people who had participated in Badr? She said: Innocent woman, have you not heard what he said? I said: What did he say? She conveyed to me the statement of those who had brought false allegations against me. So my illness was aggravated.
I went to my house and Allah's Messenger (may peace be upon him) came to me and he greeted me and then said: How is that woman? I said: Do you permit me to go to the (house) of my parents? She (further) said: I had at that time made up my mind to confirm this news from them. Allah's Messenger (may peace be upon him) permitted me. So I came to (the house of) my parents and said to my mother: Mother, do you know what the people are talking about? She said: My daughter, you should not worry. By Allah, if there is a handsome woman who is loved by her husband and he has co-wives also they talk many a thing about her. I said: Hallowed be Allah, what are the people talking about? I wept during the whole night until it was morning and I did not have a wink of sleep and I wept even in the morning. As the revelation was delayed (in regard to this matter), so Allah's Messenger (may peace be upon him) called 'Ali ibn Abi 'Talib and Usama b. Zaid in order to seek their advice in regard to the separation of his wife. Usama b. Zaid told Allah's Messenger (may peace be apen him) about the innocence of his wives and what he knew about his love for them. He said: Allah's Messenger, they are your wives and we know nothing else about them but goodness. And as for 'Ali b. Abu Talib, he said: Allah has not put any unnecessary burden upon you (in regard to your wives). There are a number of women besides her and if you ask that maidservant (Barira) she will tell you the truth. So, Allah's Messenger (may peace be upon him) called Bailra and said: Barira, did you see anything in 'A'isha which can cause doubt about her? Barira said: By Him Who sent thee with the truth, I have seen nothing objectionable in her but only this much that she is a young girl and she goes to sleep while kneading the flour and the lamb eats that. Thereupon Allah's Messenger (may peace be upon him) mounted the pulpit and sought vindication against 'Abdullah b. Ubayy b. Salul, and he further said: Who would exonerate me from imputations of that person who has troubled (me) in regard to my family? By Allah, I find nothing in my wife but goodness and the person whom the people have mentioned in this connection is, according to my knowledge, a thoroughly pious person, and he did never get into my house but along with me. Sa'd b. Mu'adh stood up and said: Allah's Messenger, I defend your honour against him. If he belong to the tribe of Aus we would strike his neck and if he belongs to the tribe of our brother Khazraj and you order us we would comply with your order.
Then Sa'd b. 'Ubada stood up. He was chief of the Khazraj tribe. He was otherwise a pioas man but he had some what tribal partisanship in him and he said to Sa'd b. Mu'adh: By the everlasting existence of Allah. you are not stating the fact, you will not be able to kill him and you will not have the power to do so. Thereupon, Usaid b. Hudair stood up, and he was the first cousin of Sa'd b. Mu'adh and said to Sa'd b. 'Ubada: By the everlasting existence of Allah, you are not stating the fact. We would kill him. You are a hypocrite and so you argue in defence of the hypocrites, and thus both the tribes Aus and Khazraj were flared up, until they were about to fall upon one another and Allah's Messenger (may peace be upon him) kept standing upon the pulpit and Allah's Messenger (may peace be upon him) tried to subside their anger until they became silent and thus there was silence. 'A'isha further reported: I spent the whole day in weeping and even the night and could not have a wink of sleep even next night. My parents thought that this constant weeping of mine would break my heart. I wept and they sat beside me. In the meanwhile a woman of the Ansar came to see me. I permitted her to see me and she also began to weep. And we were in this very state that Allah's Messenger (may peace be upon him) came and he greeted me and then sat down. He had never sat with me since a month when this rumour was afloat, and there was no revelation (to clarity) my case. Allah's Messenger (may peace be upon him) recited Tashahhud (there is no god but Allah and Muhammad is His Apostle) and then said: Coming to the point, 'A'isha, this is what has reached me about you and if you are innocent, Allah would Himself vindicate your honour, and if accidentally there has been a lapse on your part seek forgiveness of Allah; He will pardon thee for when a servant makes a confession of his fault and turns (to Him) penitently, Allah also turns to him (mercifully) accepting his repentance.
When Allah's Messenger (may peace be upon him) talked, my tears dried up and not even a single drop of tear was perceived by me (rolling out of my eyes). I said to my father: You give a reply to Allah's Messenger (may peace be upon him) on my behalf. He said: By Allah, I do not know what I should say to Allah's Messenger (may peace be upon him). I then said to my mother: Give a reply to Allah's Messenger (may peace be upon him) on my behalf, but she said: By Allah, I do not know what I should say to Allah's Messenger (may peace be upon him). I was a small girl at that time and I had not read much of the Qur'an (but I said): By Allah, I perceive that you have heard about this and it has settled down in your mind and you have taken it to be true, so if I say to you that I am quite innocent, and Allah knows that I am innocent, you would never believe me to be true, and if I confess to (the alleged) lapse before you, whereas Allah knows that I am completely innocent (and I have not committed this sin at all), in that case You will take me to be true and, by Allah, I, therefore, find no other alternative for me and for you except that what the father of Yousuf said:, (My course is) comely patience. And Allah it is Whose help is to be sought for in that (predicament) which ye describe" (xii 18). After this I turned my face to the other side and lay down on my bed. By Allah, I was fully aware of this fact that I was innocent but I did not expect that Allah would descend Wahy Matlu (Qur'anic Wahy) in my case as I did not think myself so much important that Allah, the Exalted and Glorious, would speak in this matter in words to be recited. I only hoped that Allah would in vision give an indication of my innocence to Allah's Messenger (may peace be upon him) during his sleep. And, by Allah, Allah's Messenger (may peace be upon him) had not moved an inch from where he had been sitting and none from the members of my family had gone that Allah, the Exalted and Glorious, descended revelation upon Allah's Messenger (may peace be upon him) there and then and he felt the burden which he used to feel at the time of receiving revelation. He began to perspire because of the burden of words of Allah as they descended upon him even during the winter season and there fell the drops of his sweat like silvery beads. When this state of receiving revelation was over, the Messenger of Allah (may peace be upon him) smiled and the first words which he spoke to me were that he said: 'A'isha, there is glad tidings for you. Verily, Allah has vindicated your honour, and my mother who had been standing by me said: Get up (and thank him, i. e. the Holy Prophet). I said: By Allah, I shall not thank him and laud him but Allah Who has descended revelation vindicating my honour. She ('A'isha) said: Allah, the Exalted and Glorious, revealed:" 'Verily, those who spread the slander are a gang among you" (and) ten (subsequent) verses in regard to my innocence. She further said: Abu Bakr used to give to Mistah (some stipend) as a token of kinship with him and for his poverty and he (Abu Bakr) said: By Allah, now I would not spend anything for him. 'A'isha said: It was upon this that Allah the Exalted and Glorious revealed this verse:" And let not those who possess dignity and ease among you swear to give to the near of the kin" up to" Yearn ye not that Allah may forgive you?" Hibban b. Musa' said that 'Abdullah b. Mubarak used to say: It is a verse contained in the Book which most (eminently) brightens the hope.
Abu Bakr said: By Allah, I wish that Allah should pardon me. I shall never stop this stipend. So he continued to give him the stipend which he had withdrawn. 'A'isha said that Allah's Messenger (may peace be upon him) asked Zainab, daughter of Jahsh, the wife of Allah's Apostle (may peace be upon him), about me what she knew or what she had seen in me, and she said: Allah's Messenger, I shall not say anything without hearing (with my ears) and seeing with my eyes. By Allah, I find nothing in her but goodness. (And she stated this in spite of the fact) that she was the only lady who amongst the wives of Allah's Apostle (may peace be upon him) used to vie with me but Allah saved her in bringing false allegation against me because of her God-consciousness. Her sister Hamna bint Jahsh, however, opposed her and she was undone along with others.
حَدَّثَنَا حَبَّانُ بْنُ مُوسَى، أَخْبَرَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، أَخْبَرَنَا يُونُسُ بْنُ يَزِيدَ،
الأَيْلِيُّ ح وَحَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ الْحَنْظَلِيُّ، وَمُحَمَّدُ بْنُ رَافِعٍ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالَ ابْنُ
رَافِعٍ حَدَّثَنَا وَقَالَ الآخَرَانِ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، وَالسِّيَاقُ، حَدِيثُ مَعْمَرٍ مِنْ
رِوَايَةِ عَبْدٍ وَابْنِ رَافِعٍ قَالَ يُونُسُ وَمَعْمَرٌ جَمِيعًا عَنِ الزُّهْرِيِّ أَخْبَرَنِي سَعِيدُ بْنُ الْمُسَيَّبِ
وَعُرْوَةُ بْنُ الزُّبَيْرِ وَعَلْقَمَةُ بْنِ وَقَّاصٍ وَعُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ عَنْ حَدِيثِ
عَائِشَةَ زَوْجِ النَّبِيِّ صلى الله عليه وسلم حِينَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا فَبَرَّأَهَا اللَّهُ
مِمَّا قَالُوا وَكُلُّهُمْ حَدَّثَنِي طَائِفَةً مِنْ حَدِيثِهَا وَبَعْضُهُمْ كَانَ أَوْعَى لِحَدِيثِهَا مِنْ بَعْضٍ وَأَثْبَتَ
اقْتِصَاصًا وَقَدْ وَعَيْتُ عَنْ كُلِّ وَاحِدٍ مِنْهُمُ الْحَدِيثَ الَّذِي حَدَّثَنِي وَبَعْضُ حَدِيثِهِمْ يُصَدِّقُ بَعْضًا
ذَكَرُوا أَنَّ عَائِشَةَ زَوْجَ النَّبِيِّ صلى الله عليه وسلم قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه
وسلم إِذَا أَرَادَ أَنْ يَخْرُجَ سَفَرًا أَقْرَعَ بَيْنَ نِسَائِهِ فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا رَسُولُ
اللَّهِ صلى الله عليه وسلم مَعَهُ - قَالَتْ عَائِشَةُ - فَأَقْرَعَ بَيْنَنَا فِي غَزْوَةٍ غَزَاهَا فَخَرَجَ
...
| Reference | : Sahih Muslim 2770a |
| In-book reference | : Book 50, Hadith 65 |
| USC-MSA web (English) reference | : Book 37, Hadith 6673 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3157
It was narrated from 'Abdullah bin Qatadah that he heard Abu Qatadah narrate from the Messenger of Allah (PBUH), that he stood up among them and said that Jihad in the cause of Allah and belief in Allah are the best of deeds. Then a man stood up and said:
"O Messenger of Allah, if I am killed in the cause of Allah, will Allah forgive my sins?" The Messenger of Allah (PBUH) said: "Yes, if you are killed in the cause of Allah, and you are patient and seek reward, and you are facing the enemy, not running way - except for debt. Jibril (peace be upon him) told me that."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَتَادَةَ، عَنْ أَبِي قَتَادَةَ، أَنَّهُ سَمِعَهُ يُحَدِّثُ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّهُ قَامَ فِيهِمْ فَذَكَرَ لَهُمْ " أَنَّ الْجِهَادَ فِي سَبِيلِ اللَّهِ وَالإِيمَانَ بِاللَّهِ أَفْضَلُ الأَعْمَالِ " . فَقَامَ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ إِنْ قُتِلْتُ فِي سَبِيلِ اللَّهِ أَيُكَفِّرُ اللَّهُ عَنِّي خَطَايَاىَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ إِنْ قُتِلْتَ فِي سَبِيلِ اللَّهِ وَأَنْتَ صَابِرٌ مُحْتَسِبٌ مُقْبِلٌ غَيْرُ مُدْبِرٍ إِلاَّ الدَّيْنَ فَإِنَّ جِبْرِيلَ عَلَيْهِ السَّلاَمُ قَالَ لِي ذَلِكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3157 |
| In-book reference | : Book 25, Hadith 73 |
| English translation | : Vol. 1, Book 25, Hadith 3159 |
Narrated 'Umar (RA):
He said, "O people! We pass (in our recitation) verses to be prostrated at, so whoever prostrates has done the right thing, and there is no sin upon the one who does not prostrate."
[al-Bukhari reported it].
It also contains the words: 'Allah the Most High has not made the prostration (of recitation) compulsory, unless one wishes (to do so).'
[This Hadith is in the Muwatta' of Imam Malik).
وَعَنْ عُمَرَ - رضى الله عنه - قَالَ : { يَا أَيُّهَا اَلنَّاسُ إِنَّا نَمُرُّ بِالسُّجُودِ فَمَنْ سَجَدَ فَقَدْ أَصَابَ , وَمَنْ لَمْ يَسْجُدْ فَلَا إِثْمَ عَلَيْهِ } . رَوَاهُ اَلْبُخَارِيُّ . وَفِيهِ : { إِنَّ اَللَّهَ] تَعَالَى [ لَمْ يَفْرِضْ اَلسُّجُودَ إِلَّا أَنْ نَشَاءَ } . 1 وَهُوَ فِي " اَلْمُوَطَّأِ. 2
| Sunnah.com reference | : Book 2, Hadith 247 |
| English translation | : Book 2, Hadith 341 |
| Arabic reference | : Book 2, Hadith 346 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1193
Al-Aswad narrated from Abu As-Sanabil bin Ba'kak who said:
"Subai'ah delivered twenty-three or twenty-five days after her husband had died. So when she was ready (finished post-natal bleeding) she adorned herself for marriage, but she was rebuked for doing that, so it was mentioned to the Prophet and he said: "If she has done that then her time has come.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا حُسَيْنُ بْنُ مُحَمَّدٍ، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ أَبِي السَّنَابِلِ بْنِ بَعْكَكٍ، قَالَ وَضَعَتْ سُبَيْعَةُ بَعْدَ وَفَاةِ زَوْجِهَا بِثَلاَثَةٍ وَعِشْرِينَ أَوْ خَمْسَةٍ وَعِشْرِينَ يَوْمًا فَلَمَّا تَعَلَّتْ تَشَوَّفَتْ لِلنِّكَاحِ فَأُنْكِرَ عَلَيْهَا ذَلِكَ فَذُكِرَ ذَلِكَ لِلنَّبِيِّ صلى الله عليه وسلم فَقَالَ
" إِنْ تَفْعَلْ فَقَدْ حَلَّ أَجَلُهَا " .
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، عَنْ مَنْصُورٍ، نَحْوَهُ . قَالَ وَفِي الْبَابِ عَنْ أُمِّ سَلَمَةَ، . قَالَ أَبُو عِيسَى حَدِيثُ أَبِي السَّنَابِلِ حَدِيثٌ مَشْهُورٌ مِنْ هَذَا الْوَجْهِ . وَلاَ نَعْرِفُ لِلأَسْوَدِ سَمَاعًا مِنْ أَبِي السَّنَابِلِ . وَسَمِعْتُ مُحَمَّدًا يَقُولُ لاَ أَعْرِفُ أَنَّ أَبَا السَّنَابِلِ عَاشَ بَعْدَ النَّبِيِّ صلى الله عليه وسلم . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ أَنَّ الْحَامِلَ الْمُتَوَفَّى عَنْهَا زَوْجُهَا إِذَا وَضَعَتْ فَقَدْ حَلَّ التَّزْوِيجُ لَهَا وَإِنْ لَمْ تَكُنِ انْقَضَتْ عِدَّتُهَا . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ تَعْتَدُّ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1193 |
| In-book reference | : Book 13, Hadith 20 |
| English translation | : Vol. 2, Book 8, Hadith 1193 |
Jami` at-Tirmidhi 3449
Aishah [may Allah be pleased with her] narrates, saying:
“When the Prophet (saws) would see the wind he would say: ‘O Allah, indeed, I ask You for its good, the good of what is in it, and the good of what it has been sent with. And I seek refuge in You from its evil, the evil of what is in it, and the evil of what it has been sent with (Allāhumma innī as’aluka min khairihā wa khairi mā fīhā, wa khairi mā ursilat bihī, wa a`ūdhu bika min sharrihā wa sharri mā fīhā, wa sharri mā ursilat bih).’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الأَسْوَدِ أَبُو عَمْرٍو الْبَصْرِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ رَبِيعَةَ، عَنِ ابْنِ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنْ عَائِشَةَ، رضى الله عنها قَالَتْ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا رَأَى الرِّيحَ قَالَ
" اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِهَا وَخَيْرِ مَا فِيهَا وَخَيْرِ مَا أُرْسِلَتْ بِهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا فِيهَا وَشَرِّ مَا أُرْسِلَتْ بِهِ " . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أُبَىِّ بْنِ كَعْبٍ رضى الله عنه وَهَذَا حَدِيثٌ حَسَنٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3449 |
| In-book reference | : Book 48, Hadith 80 |
| English translation | : Vol. 6, Book 45, Hadith 3449 |
Sunan Abi Dawud 1566
The aforesaid tradition has also been narrated by ‘Umar bin Ya’la through a different chain of narrators, like the tradition of ring. Sufyan, a narrator, was asked How do you pay zakat on it. He said You may combine it with other (ornaments).
حَدَّثَنَا صَفْوَانُ بْنُ صَالِحٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا سُفْيَانُ، عَنْ عُمَرَ بْنِ يَعْلَى، فَذَكَرَ الْحَدِيثَ نَحْوَ حَدِيثِ الْخَاتَمِ . قِيلَ لِسُفْيَانَ كَيْفَ تُزَكِّيهِ قَالَ تَضُمُّهُ إِلَى غَيْرِهِ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1566 |
| In-book reference | : Book 9, Hadith 11 |
| English translation | : Book 9, Hadith 1561 |
Sunan an-Nasa'i 1254
It was narrated that 'Abdullah said:
"The Prophet(SAW) prayed Zuhr with five rak'ahs, and it was said to him: 'Has something been added to the prayer?' He said: 'Why are you asking?' They said: 'You prayed five.' So he turned around and prostrated twice."
أَخْبَرَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، - وَاللَّفْظُ لاِبْنِ الْمُثَنَّى - قَالاَ حَدَّثَنَا يَحْيَى، عَنْ شُعْبَةَ، عَنِ الْحَكَمِ، عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللَّهِ، قَالَ صَلَّى النَّبِيُّ صلى الله عليه وسلم الظُّهْرَ خَمْسًا فَقِيلَ لَهُ أَزِيدَ فِي الصَّلاَةِ قَالَ
" وَمَا ذَاكَ " . قَالُوا صَلَّيْتَ خَمْسًا . فَثَنَى رِجْلَهُ وَسَجَدَ سَجْدَتَيْنِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1254 |
| In-book reference | : Book 13, Hadith 76 |
| English translation | : Vol. 2, Book 13, Hadith 1255 |
Sunan Abi Dawud 893
Abu Hurairah reported the Messenger of Allah (may peace be upon him) as saying; when you come to pray while we are prostrating ourselves, you must prostrate yourselves, and do not reckon it anything (rak’ah) he has been present at the prayer.
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى بْنِ فَارِسٍ، أَنَّ سَعِيدَ بْنَ الْحَكَمِ، حَدَّثَهُمْ أَخْبَرَنَا نَافِعُ بْنُ يَزِيدَ، حَدَّثَنِي يَحْيَى بْنُ أَبِي سُلَيْمَانَ، عَنْ زَيْدِ بْنِ أَبِي الْعَتَّابِ، وَابْنِ الْمَقْبُرِيِّ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِذَا جِئْتُمْ إِلَى الصَّلاَةِ وَنَحْنُ سُجُودٌ فَاسْجُدُوا وَلاَ تَعُدُّوهَا شَيْئًا وَمَنْ أَدْرَكَ الرَّكْعَةَ فَقَدْ أَدْرَكَ الصَّلاَةَ " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 893 |
| In-book reference | : Book 2, Hadith 503 |
| English translation | : Book 2, Hadith 892 |
Sunan Abi Dawud 1417
The above mentioned tradition has also been narrated by 'Abd Allah (b. Mas'ud) through a different chain of narrators to the same effect. This version adds:
A bedouin said: What are you saying ? He replied: This is neither for you, nor for your companions.
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو حَفْصٍ الأَبَّارُ، عَنِ الأَعْمَشِ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَاهُ زَادَ فَقَالَ أَعْرَابِيٌّ مَا تَقُولُ فَقَالَ
" لَيْسَ لَكَ وَلاَ لأَصْحَابِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1417 |
| In-book reference | : Book 8, Hadith 2 |
| English translation | : Book 8, Hadith 1412 |
Riyad as-Salihin 621
Anas (May Allah be pleased with him) reported:
I never felt any piece of velvet or silk softer than the palm of the Messenger of Allah (PBUH), nor did I smell any fragrance more pleasant than the smell of Messenger of Allah (PBUH). I served him for ten years, and he never said 'Uff' (an expression of disgust) to me. He never said 'why did you do that?' for something I had done, nor did he ever say 'why did you not do such and such' for something I had not done.
[Al- Bukhari and Muslim].
[Al- Bukhari and Muslim].
وعنه قال: ما مسست ديباجاً ولاحريراً ألين من كف رسول الله صلى الله عليه وسلم، ولا شممت رائحة قط أطيب من رائحة رسول الله صلى الله عليه وسلم ولقد خدمت رسول الله صلى الله عليه وسلم عشر سنين، فما قال لي قط :أف، ولا قال لشئ فعلته: لم فعلته؟ ولا لشئ لم أفعله: ألا فعلت كذا؟ ((متفق عليه)).
| Reference | : Riyad as-Salihin 621 |
| In-book reference | : Introduction, Hadith 621 |
Sunan Abi Dawud 1713
The above mentioned tradition has also been narrated by ‘Amr bin Shu’aib from his father, from his grandfather, from the Prophet (SWAS) to the same effect. This version has:
regarding the stray sheep he said: Take it (and keep it with you) till its seeker comes to it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، ح وَحَدَّثَنَا ابْنُ الْعَلاَءِ، حَدَّثَنَا ابْنُ إِدْرِيسَ، عَنِ ابْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا . قَالَ فِي ضَالَّةِ الشَّاءِ
" فَاجْمَعْهَا حَتَّى يَأْتِيَهَا بَاغِيهَا " .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1713 |
| In-book reference | : Book 10, Hadith 13 |
| English translation | : Book 9, Hadith 1709 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 186
It was narrated from Ma'dan bin Abi Talhah that 'Umar bin al Khattab رضي الله عنه delivered a khutbah one Friday, and he mentioned the Prophet of Allah ﷺ and Abu Bakr رضي الله عنه, He said:
I dreamt that a rooster pecked me twice, and I can only interpret it as meaning that my death is near, and there are
people who are telling me I should appoint someone to be my successor, but Allah will not cause His religion and the caliphate, with which He sent His Prophet ﷺ, to be lost. If death comes to me soon, then the caliphate is to be decided by these six men with whom the Messenger of Allah ﷺ was pleased when he died. Whichever of them you swear allegiance to, then listen to him and obey. I know that some people will object to this matter. I have fought them with my own hands in the defence of Islam. If they do that, then they are the enemies of Allah and misguided kafirs. I am not leaving behind anything more important to me than kalalah. The Messenger of Allah ﷺ never emphasised any issue to me since I accompanied him more than the issue of kalalah, and I did not ask him about anything more than I asked him about kalalah, until he poked me in the chest with his finger and said: “O 'Umar, is not ayatus-saif (the verse of summer, i.e. it was revealed in summer), which appears at the end of Soorat an-Nisa', sufficient for you?` If I live I will issue a decree that will be so clear that those who read the Qur'an and those who do not read it will be able to make decisions concerning it. Then he said. O Allah, I call upon You to bear witness over the governors of the regions, for I only sent them to teach the people their religion and the Sunnah of their Prophet and to the divide the fai' among them and to be just to them and to refer to me concerning any difficult matter, O people, you eat two plants which I find to be nothing but repugnant. I remember the Messenger of Allah ﷺ, if he noticed their smell coming from a man in the mosque, he would issue orders
that he taken by the hand and led out to al-Baqee', Whoever must eat them, let him cook them to death.`
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، أَنَا سَأَلْتُهُ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ خَطَبَ يَوْمَ جُمُعَةٍ فَذَكَرَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَكَرَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَقَالَ إِنِّي قَدْ رَأَيْتُ كَأَنَّ دِيكًا قَدْ نَقَرَنِي نَقْرَتَيْنِ وَلَا أُرَاهُ إِلَّا لِحُضُورِ أَجَلِي وَإِنَّ أَقْوَامًا يَأْمُرُونِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ لَمْ يَكُنْ لِيُضِيعَ دِينَهُ وَلَا خِلَافَتَهُ وَالَّذِي بَعَثَ بِهِ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ عَجِلَ بِي أَمْرٌ فَالْخِلَافَةُ شُورَى بَيْنَ هَؤُلَاءِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ وَإِنِّي قَدْ عَلِمْتُ أَنَّ قَوْمًا سَيَطْعُنُونَ فِي هَذَا الْأَمْرِ أَنَا ضَرَبْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ فَإِنْ فَعَلُوا فَأُولَئِكَ أَعْدَاءُ اللَّهِ الْكَفَرَةُ الضُّلَّالُ وَإِنِّي لَا أَدَعُ بَعْدِي شَيْئًا أَهَمَّ إِلَيَّ مِنْ الْكَلَالَةِ وَمَا أَغْلَظَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ مُنْذُ صَاحَبْتُهُ مَا أَغْلَظَ لِي فِي الْكَلَالَةِ وَمَا رَاجَعْتُهُ فِي شَيْءٍ مَا رَاجَعْتُهُ فِي الْكَلَالَةِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي وَقَالَ يَا عُمَرُ أَلَا تَكْفِيكَ آيَةُ الصَّيْفِ ...
| Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
| Reference | : Musnad Ahmad 186 |
| In-book reference | : Book 2, Hadith 103 |
Sahih Muslim 97
It is narrated by Safwan b. Muhriz that Jundab b. 'Abdullah al-Bajali during the stormy days of Ibn Zubair sent a message to 'As'as b. Salama:
Gather some men of your family so that I should talk to them. He ('As'as) sent a messenger to them (to the members of his family). When they had assembled, Jundab came there with a yellow hooded cloak on him, He said: Talk what you were busy in talking. The talk went on by turns, till there came his (Jundab's) turn. He took off the hooded cloak from his head and said: I have come to you with no other intention but to narrate to you a hadith of your Apostle: Verily the Messenger of Allah (may peace be upon him) sent a squad of the Muslims to a tribe of the polytheists. Both the armies confronted one another. There was a man among the army of polytheists who (was so dashing that), whenever he intended to kill a man from among the Muslims, he killed him. Amongst the Muslims too was a man looking forward to (an opportunity of) his (the polytheist's) unmindfulness. He (the narrator) said: We talked that he was Usama b, Zaid. When he raised his sword, he (the soldier of the polytheists) uttered:" There is no god but Allah," but he (Usama b. Zaid) killed him. When the messenger of the glad tidings came to the Apostle (may peace be upon him) he asked him (about the events of the battle) and he informed him about the man (Usama) and what he had done He (the Prophet of Allah) called for him and asked him why he had killed him. He (Usama) said: Messenger of Allah, he struck the Muslims and killed such and such of them. And he even named some of them. (He continued): I attacked him and when he saw the sword he said: There is no god but Allah. The Messenger of Allah (may peace be upon him) said: Did you kill him? He (Usama) replied in the affirmative. He (the Holy Prophet) remarked: What would you do with:" There is no god but Allah," when he would come (before you) on the Day of Judgment? He (Usama) said: Messenger of Allah, beg pardon for me (from your Lord). He (the Holy Prophet) said: What would you do with:" There is no god but Allah" when he would come (before you) on the Day of Judgment? He (the Holy Prophet) added nothing to it but kept saying: What would you do with:" There is no god but Allah," when he would come (before you) on the Day of Judgment?
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ بْنِ خِرَاشٍ، حَدَّثَنَا عَمْرُو بْنُ عَاصِمٍ، حَدَّثَنَا مُعْتَمِرٌ، قَالَ سَمِعْتُ أَبِي يُحَدِّثُ، أَنَّ خَالِدًا الأَثْبَجَ ابْنَ أَخِي، صَفْوَانَ بْنِ مُحْرِزٍ حَدَّثَ عَنْ صَفْوَانَ بْنِ مُحْرِزٍ، أَنَّهُ حَدَّثَ أَنَّ جُنْدَبَ بْنَ عَبْدِ اللَّهِ الْبَجَلِيَّ بَعَثَ إِلَى عَسْعَسِ بْنِ سَلاَمَةَ زَمَنَ فِتْنَةِ ابْنِ الزُّبَيْرِ فَقَالَ اجْمَعْ لِي نَفَرًا مِنْ إِخْوَانِكَ حَتَّى أُحَدِّثَهُمْ . فَبَعَثَ رَسُولاً إِلَيْهِمْ فَلَمَّا اجْتَمَعُوا جَاءَ جُنْدَبٌ وَعَلَيْهِ بُرْنُسٌ أَصْفَرُ فَقَالَ تَحَدَّثُوا بِمَا كُنْتُمْ تَحَدَّثُونَ بِهِ . حَتَّى دَارَ الْحَدِيثُ فَلَمَّا دَارَ الْحَدِيثُ إِلَيْهِ حَسَرَ الْبُرْنُسَ عَنْ رَأْسِهِ فَقَالَ إِنِّي أَتَيْتُكُمْ وَلاَ أُرِيدُ أَنْ أُخْبِرَكُمْ عَنْ نَبِيِّكُمْ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَعَثَ بَعْثًا مِنَ الْمُسْلِمِينَ إِلَى قَوْمٍ مِنَ الْمُشْرِكِينَ وَإِنَّهُمُ الْتَقَوْا فَكَانَ رَجُلٌ مِنَ الْمُشْرِكِينَ إِذَا شَاءَ أَنْ يَقْصِدَ إِلَى رَجُلٍ مِنَ الْمُسْلِمِينَ قَصَدَ لَهُ فَقَتَلَهُ وَإِنَّ رَجُلاً مِنَ الْمُسْلِمِينَ قَصَدَ غَفْلَتَهُ قَالَ وَكُنَّا نُحَدَّثُ أَنَّهُ أُسَامَةُ بْنُ زَيْدٍ فَلَمَّا رَفَعَ عَلَيْهِ السَّيْفَ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ . فَقَتَلَهُ فَجَاءَ الْبَشِيرُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَسَأَلَهُ فَأَخْبَرَهُ حَتَّى أَخْبَرَهُ خَبَرَ الرَّجُلِ كَيْفَ صَنَعَ ...
| Reference | : Sahih Muslim 97 |
| In-book reference | : Book 1, Hadith 185 |
| USC-MSA web (English) reference | : Book 1, Hadith 178 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 5336
Zainab further said:
"I heard my mother, Um Salama saying that a woman came to Allah's Apostle and said, "O Allah's Apostle! The husband of my daughter has died and she is suffering from an eye disease, can she apply kohl to her eye?" Allah's Apostle replied, "No," twice or thrice. (Every time she repeated her question) he said, "No." Then Allah's Apostle added, "It is just a matter of four months and ten days. In the Pre-Islamic Period of ignorance a widow among you should throw a globe of dung when one year has elapsed."
قَالَتْ زَيْنَبُ وَسَمِعْتُ أُمَّ سَلَمَةَ، تَقُولُ جَاءَتِ امْرَأَةٌ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّ ابْنَتِي تُوُفِّيَ عَنْهَا زَوْجُهَا وَقَدِ اشْتَكَتْ عَيْنَهَا أَفَتَكْحُلُهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ ". مَرَّتَيْنِ أَوْ ثَلاَثًا كُلَّ ذَلِكَ يَقُولُ لاَ، ثُمَّ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّمَا هِيَ أَرْبَعَةُ أَشْهُرٍ وَعَشْرٌ، وَقَدْ كَانَتْ إِحْدَاكُنَّ فِي الْجَاهِلِيَّةِ تَرْمِي بِالْبَعَرَةِ عَلَى رَأْسِ الْحَوْلِ ".
| Reference | : Sahih al-Bukhari 5336 |
| In-book reference | : Book 68, Hadith 81 |
| USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 251 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1047
Narrated Aws ibn Aws:
The Prophet (saws) said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets.
حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ بْنِ جَابِرٍ، عَنْ أَبِي الأَشْعَثِ الصَّنْعَانِيِّ، عَنْ أَوْسِ بْنِ أَوْسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ مِنْ أَفْضَلِ أَيَّامِكُمْ يَوْمَ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ قُبِضَ وَفِيهِ النَّفْخَةُ وَفِيهِ الصَّعْقَةُ فَأَكْثِرُوا عَلَىَّ مِنَ الصَّلاَةِ فِيهِ فَإِنَّ صَلاَتَكُمْ مَعْرُوضَةٌ عَلَىَّ " . قَالَ قَالُوا يَا رَسُولَ اللَّهِ وَكَيْفَ تُعْرَضُ صَلاَتُنَا عَلَيْكَ وَقَدْ أَرِمْتَ يَقُولُونَ بَلِيتَ . فَقَالَ " إِنَّ اللَّهَ عَزَّ وَجَلَّ حَرَّمَ عَلَى الأَرْضِ أَجْسَادَ الأَنْبِيَاءِ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1047 |
| In-book reference | : Book 2, Hadith 658 |
| English translation | : Book 3, Hadith 1042 |
Al-Adab Al-Mufrad 198
Ibn Jurayj related that Abu'z-Zubayr heard him ask Jabir about
when a man's servant has finished his work and heat (i.e. cooking). Did
the Prophet, may Allah bless him and grant him peace, command that the
servant be invited to eat? "Yes," he replied. If one of you dislikes to
have his servant eat with him, he should give him his food by his own hand.'"
حَدَّثَنَا مُحَمَّدُ بْنُ سَلاَمٍ، قَالَ: أَخْبَرَنَا مَخْلَدُ بْنُ زَيْدٍ، قَالَ: أَخْبَرَنَا ابْنُ جُرَيْجٍ قَالَ: أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ رَجُلاً يَسْأَلُ جَابِرًا عَنْ خَادِمِ الرَّجُلِ، إِذَا كَفَاهُ الْمَشَقَّةَ وَالْحَرَّ، أَمَرَ النَّبِيُّ صلى الله عليه وسلم أَنْ يَدْعُوهُ؟ قَالَ: نَعَمْ، فَإِنْ كَرِهَ أَحَدُكُمْ أَنْ يَطْعَمَ مَعَهُ فَلْيُطْعِمْهُ أُكْلَةً فِي يَدِهِ.
| Reference | : Al-Adab Al-Mufrad 198 |
| In-book reference | : Book 9, Hadith 43 |
| English translation | : Book 9, Hadith 198 |
Sunan Ibn Majah 316
Salman said that one of the idolaters said to him, while they were making fun of him:
"I see that your companion (the Prophet) is teaching you everything, even how to relieve yourselves?" He said: "Yes indeed. He has ordered us not to face the Qiblah (prayer direction) nor to clean ourselves with our right hands, and not to be content with anything less than three stones, which are not to include any excrement or bones."
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنِ الأَعْمَشِ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ، حَدَّثَنَا سُفْيَانُ، عَنْ مَنْصُورٍ، وَالأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ يَزِيدَ، عَنْ سَلْمَانَ، قَالَ قَالَ لَهُ بَعْضُ الْمُشْرِكِينَ وَهُمْ يَسْتَهْزِئُونَ بِهِ إِنِّي أَرَى صَاحِبَكُمْ يُعَلِّمُكُمْ كُلَّ شَىْءٍ حَتَّى الْخِرَاءَةِ . قَالَ أَجَلْ أَمَرَنَا أَنْ لاَ نَسْتَقْبِلَ الْقِبْلَةَ وَأَنْ لاَ نَسْتَنْجِيَ بِأَيْمَانِنَا وَلاَ نَكْتَفِيَ بِدُونِ ثَلاَثَةِ أَحْجَارٍ لَيْسَ فِيهَا رَجِيعٌ وَلاَ عَظْمٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 316 |
| In-book reference | : Book 1, Hadith 50 |
| English translation | : Vol. 1, Book 1, Hadith 316 |
Sunan Ibn Majah 2395
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
“A man came to the Prophet (SAW) and said: 'I gave my mother a garden of mine, and she has died and has no other heir but me.' The Messenger of Allah(SAW) said: 'Your charity is valid and your garden has been returned to you.' ”
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ جَعْفَرٍ الرَّقِّيُّ، حَدَّثَنَا عُبَيْدُ اللَّهِ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنِّي أَعْطَيْتُ أُمِّي حَدِيقَةً لِي وَإِنَّهَا مَاتَتْ وَلَمْ تَتْرُكْ وَارِثًا غَيْرِي فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" وَجَبَتْ صَدَقَتُكَ وَرَجَعَتْ إِلَيْكَ حَدِيقَتُكَ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2395 |
| In-book reference | : Book 15, Hadith 6 |
| English translation | : Vol. 3, Book 15, Hadith 2395 |
Sunan Ibn Majah 4318
It was
narrated from Anas bin Malik that the Messenger of Allah (saw)
said:
“This fire of yours is one-seventieth part of the fire of Hell.
Were it not that its heat has been reduced by water twice, you would
not have been able to benefit from it. And it is praying to Allah,
asking Allah not to return it (to its original level of heat).”
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ، حَدَّثَنَا أَبِي وَيَعْلَى، قَالاَ حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي خَالِدٍ، عَنْ نُفَيْعٍ أَبِي دَاوُدَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" إِنَّ نَارَكُمْ هَذِهِ جُزْءٌ مِنْ سَبْعِينَ جُزْءًا مِنْ نَارِ جَهَنَّمَ وَلَوْلاَ أَنَّهَا أُطْفِئَتْ بِالْمَاءِ مَرَّتَيْنِ مَا انْتَفَعْتُمْ بِهَا وَإِنَّهَا لَتَدْعُو اللَّهَ عَزَّ وَجَلَّ أَنْ لاَ يُعِيدَهَا فِيهَا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 4318 |
| In-book reference | : Book 37, Hadith 219 |
| English translation | : Vol. 5, Book 37, Hadith 4318 |
Jami` at-Tirmidhi 943
Aishah narrated:
"It was mentioned to the Messenger of Allah that Safiyyah bint Huyai got her menses during the days of Mina, so he said: "Will she prevent us (from departing)?" They said: "She has done (Tawaf) Al-Ifadah/" So the Messenger of Allah said: "In that case there is no harm."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا اللَّيْثُ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ ذَكَرْتُ لِرَسُولِ اللَّهِ صلى الله عليه وسلم أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ حَاضَتْ فِي أَيَّامِ مِنًى . فَقَالَ " أَحَابِسَتُنَا هِيَ " . قَالُوا إِنَّهَا قَدْ أَفَاضَتْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلاَ إِذًا " . قَالَ وَفِي الْبَابِ عَنِ ابْنِ عُمَرَ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ عَائِشَةَ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ أَنَّ الْمَرْأَةَ إِذَا طَافَتْ طَوَافَ الزِّيَارَةِ ثُمَّ حَاضَتْ فَإِنَّهَا تَنْفِرُ وَلَيْسَ عَلَيْهَا شَيْءٌ . وَهُوَ قَوْلُ الثَّوْرِيِّ وَالشَّافِعِيِّ وَأَحْمَدَ وَإِسْحَاقَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 943 |
| In-book reference | : Book 9, Hadith 136 |
| English translation | : Vol. 2, Book 4, Hadith 943 |
Sunan Abi Dawud 1028
AbuUbaydah reported, on the authority of his father Abdullah (ibn Mas'ud), the Messenger of Allah (saws) as saying:
When you offer the prayer, and you are in doubt about the number of rak'ahs whether offered three or four, and you have prayed four rak'ahs in all probability in your opinion, you should recite tashahhud and make two prostrations while you are sitting before giving the salutation. afterwards you should recite the tashahhud and give the salutation again.
Abu Dawud said: This tradition has been narrated by 'Abd al-Wahid from Khusaif, but he did not report it as a statement of the Prophet (saws). The version of 'Abd al-Wahid has been corroborated by Sufyan, Sharik, and Isra'il. They differed amongst themselves about the text of the tradition and they did not narrate it with the continuous chain up to the Prophet (saws).
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ خُصَيْفٍ، عَنْ أَبِي عُبَيْدَةَ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا كُنْتَ فِي صَلاَةٍ فَشَكَكْتَ فِي ثَلاَثٍ أَوْ أَرْبَعٍ وَأَكْبَرُ ظَنِّكَ عَلَى أَرْبَعٍ تَشَهَّدْتَ ثُمَّ سَجَدْتَ سَجْدَتَيْنِ وَأَنْتَ جَالِسٌ قَبْلَ أَنْ تُسَلِّمَ ثُمَّ تَشَهَّدْتَ أَيْضًا ثُمَّ تُسَلِّمُ " . قَالَ أَبُو دَاوُدَ رَوَاهُ عَبْدُ الْوَاحِدِ عَنْ خُصَيْفٍ وَلَمْ يَرْفَعْهُ وَوَافَقَ عَبْدَ الْوَاحِدِ أَيْضًا سُفْيَانُ وَشَرِيكٌ وَإِسْرَائِيلُ وَاخْتَلَفُوا فِي الْكَلاَمِ فِي مَتْنِ الْحَدِيثِ وَلَمْ يُسْنِدُوهُ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1028 |
| In-book reference | : Book 2, Hadith 639 |
| English translation | : Book 3, Hadith 1023 |
Sunan Abi Dawud 4524
Narrated Rafi' ibn Khadij:
A man of the Ansar was killed at Khaybar and his relatives went to the Prophet (saws) and mentioned that to him. He asked: Have you two witnesses who can testify to the murderer of your friend? They replied: Messenger of Allah! there was not a single Muslim present, but only Jews who sometimes have the audacity to do even greater crimes than this. He said: Then choose fifty of them and demand that they take an oath; but they refused and the Prophet (saws) paid the blood-wit himself.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيِّ بْنِ رَاشِدٍ، أَخْبَرَنَا هُشَيْمٌ، عَنْ أَبِي حَيَّانَ التَّيْمِيِّ، حَدَّثَنَا عَبَايَةُ بْنُ رِفَاعَةَ، عَنْ رَافِعِ بْنِ خَدِيجٍ، قَالَ أَصْبَحَ رَجُلٌ مِنَ الأَنْصَارِ مَقْتُولاً بِخَيْبَرَ فَانْطَلَقَ أَوْلِيَاؤُهُ إِلَى النَّبِيِّ صلى الله عليه وسلم فَذَكَرُوا ذَلِكَ لَهُ فَقَالَ " لَكُمْ شَاهِدَانِ يَشْهَدَانِ عَلَى قَتْلِ صَاحِبِكُمْ " . قَالُوا يَا رَسُولَ اللَّهِ لَمْ يَكُنْ ثَمَّ أَحَدٌ مِنَ الْمُسْلِمِينَ وَإِنَّمَا هُمْ يَهُودُ وَقَدْ يَجْتَرِئُونَ عَلَى أَعْظَمَ مِنْ هَذَا . قَالَ " فَاخْتَارُوا مِنْهُمْ خَمْسِينَ فَاسْتَحْلِفُوهُمْ " . فَأَبَوْا فَوَدَاهُ النَّبِيُّ صلى الله عليه وسلم مِنْ عِنْدِهِ .
| Grade: | Sahih li ghairih (Al-Albani) | صحيح لغيره (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4524 |
| In-book reference | : Book 41, Hadith 31 |
| English translation | : Book 40, Hadith 4509 |
Sahih Muslim 272a
Hummam reported:
Jarir urinated, then performed ablution and wiped over the socks. It was said to him: Do you do like this? He said: Yes, I saw that the Messenger of Allah (may peace be upon him) urinated, then performed ablution and then wiped over his shoes. A'mash said: Ibrahim had observed that this hadith was a surprise for them (the people) because Jarir had embraced Islam after the revelation of Surat al-Ma'ida.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى التَّمِيمِيُّ، وَإِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَأَبُو كُرَيْبٍ جَمِيعًا عَنْ أَبِي مُعَاوِيَةَ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، وَوَكِيعٌ، - وَاللَّفْظُ لِيَحْيَى - قَالَ أَخْبَرَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيمَ، عَنْ هَمَّامٍ، قَالَ بَالَ جَرِيرٌ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ فَقِيلَ تَفْعَلُ هَذَا . فَقَالَ نَعَمْ رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بَالَ ثُمَّ تَوَضَّأَ وَمَسَحَ عَلَى خُفَّيْهِ . قَالَ الأَعْمَشُ قَالَ إِبْرَاهِيمُ كَانَ يُعْجِبُهُمْ هَذَا الْحَدِيثُ لأَنَّ إِسْلاَمَ جَرِيرٍ كَانَ بَعْدَ نُزُولِ الْمَائِدَةِ .
| Reference | : Sahih Muslim 272a |
| In-book reference | : Book 2, Hadith 89 |
| USC-MSA web (English) reference | : Book 2, Hadith 520 |
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Sahih al-Bukhari 1648
Narrated `Asim:
I asked Anas bin Malik: "Did you use to dislike to perform Tawaf between Safa and Marwa?" He said, "Yes, as it was of the ceremonies of the days of the Pre-Islamic period of ignorance, till Allah revealed: 'Verily! (The two mountains) As-Safa and Al-Marwa are among the symbols of Allah. It is therefore no sin for him who performs the pilgrimage to the Ka`ba, or performs `Umra, to perform Tawaf between them.' " (2.158)
حَدَّثَنَا أَحْمَدُ بْنُ مُحَمَّدٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا عَاصِمٌ، قَالَ قُلْتُ لأَنَسِ بْنِ مَالِكٍ ـ رضى الله عنه ـ أَكُنْتُمْ تَكْرَهُونَ السَّعْىَ بَيْنَ الصَّفَا وَالْمَرْوَةِ قَالَ نَعَمْ. لأَنَّهَا كَانَتْ مِنْ شَعَائِرِ الْجَاهِلِيَّةِ، حَتَّى أَنْزَلَ اللَّهُ {إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ فَمَنْ حَجَّ الْبَيْتَ أَوِ اعْتَمَرَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ يَطَّوَّفَ بِهِمَا} .
| Reference | : Sahih al-Bukhari 1648 |
| In-book reference | : Book 25, Hadith 129 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 710 |
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Sahih Muslim 1891 b
It has been narrated on the authority of Abu Huraira that the Messenger of Allah (may peace be upon him) said:
No two such persons shall be together in Hell as if one of them is such that his presence hurts the other. It was asked: Messenger of Allah, who are they? He said: A believer who killed a disbeliever and (then) kept to the right path."
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَوْنٍ الْهِلاَلِيُّ، حَدَّثَنَا أَبُو إِسْحَاقَ الْفَزَارِيُّ، إِبْرَاهِيمُ بْنُ مُحَمَّدٍ
عَنْ سُهَيْلِ بْنِ أَبِي صَالِحٍ، عَنْ أَبِيهِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه
وسلم " لاَ يَجْتَمِعَانِ فِي النَّارِ اجْتِمَاعًا يَضُرُّ أَحَدُهُمَا الآخَرَ " . قِيلَ مَنْ هُمْ يَا رَسُولَ
اللَّهِ قَالَ " مُؤْمِنٌ قَتَلَ كَافِرًا ثُمَّ سَدَّدَ " .
| Reference | : Sahih Muslim 1891b |
| In-book reference | : Book 33, Hadith 192 |
| USC-MSA web (English) reference | : Book 20, Hadith 4662 |
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Sunan Abi Dawud 732
The above mentioned tradition has also been reported by Muhammad b. ‘Amr b. ‘Ata’ through a different chain of narrators. This version adds:
“When he prostrated himself he neither placed his arms on the ground nor closed them; putting forward his fingers towards the qiblah.”
حَدَّثَنَا عِيسَى بْنُ إِبْرَاهِيمَ الْمِصْرِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنِ اللَّيْثِ بْنِ سَعْدٍ، عَنْ يَزِيدَ بْنِ مُحَمَّدٍ الْقُرَشِيِّ، وَيَزِيدَ بْنِ أَبِي حَبِيبٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ عَطَاءٍ، نَحْوَ هَذَا قَالَ فَإِذَا سَجَدَ وَضَعَ يَدَيْهِ غَيْرَ مُفْتَرِشٍ وَلاَ قَابِضِهِمَا وَاسْتَقْبَلَ بِأَطْرَافِ أَصَابِعِهِ الْقِبْلَةَ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 732 |
| In-book reference | : Book 2, Hadith 342 |
| English translation | : Book 2, Hadith 731 |
Sahih al-Bukhari 2081
Narrated Abu Mas`ud:
An Ansari man, called Abu Shu'aib, came and told his butcher slave, "Prepare meals sufficient for five persons, for I want to invite the Prophet along with four other persons as I saw signs of hunger on his face." Abu Shu'aib invited them and another person came along with them. The Prophet said (to Abu Shu'aib), This man followed us, so if you allow him, he will join us, and if you want him to return, he will go back." Abu Shu'aib said, "No, I have allowed him (i.e. he, too, is welcomed to the meal).
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ حَدَّثَنِي شَقِيقٌ، عَنْ أَبِي مَسْعُودٍ، قَالَ جَاءَ رَجُلٌ مِنَ الأَنْصَارِ يُكْنَى أَبَا شُعَيْبٍ فَقَالَ لِغُلاَمٍ لَهُ قَصَّابٍ اجْعَلْ لِي طَعَامًا يَكْفِي خَمْسَةً، فَإِنِّي أُرِيدُ أَنْ أَدْعُوَ النَّبِيَّ صلى الله عليه وسلم خَامِسَ خَمْسَةٍ، فَإِنِّي قَدْ عَرَفْتُ فِي وَجْهِهِ الْجُوعَ. فَدَعَاهُمْ، فَجَاءَ مَعَهُمْ رَجُلٌ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" إِنَّ هَذَا قَدْ تَبِعَنَا، فَإِنْ شِئْتَ أَنْ تَأْذَنَ لَهُ فَأْذَنْ لَهُ، وَإِنْ شِئْتَ أَنْ يَرْجِعَ رَجَعَ ". فَقَالَ لاَ، بَلْ قَدْ أَذِنْتُ لَهُ.
| Reference | : Sahih al-Bukhari 2081 |
| In-book reference | : Book 34, Hadith 34 |
| USC-MSA web (English) reference | : Vol. 3, Book 34, Hadith 295 |
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Sahih Muslim » The Book of Paradise, its Description, its Bounties and its Inhabitants - كتاب الجنة وصفة نعيمها وأهلها
Sahih Muslim 2849 a
Abu Sa'id reported Allah's Messenger (may peace be upon him) as saying:
Death would be brought on the Day of Resurrection. in the form of a white-coloured ram. Abu Kuraib made this addition: Then it would be made to stand between the Paradise and the Hell. So far as the rest of the hadith is concerned there is perfect agreement (between the two narrators) and it would be said to the inmates of Paradise: Do you recognise this? They would raise up their necks and look towards it and say: Yes, ' it is death. Then it would be said to the inmates of Hell-Fire.. Do you recognise this? And they would raise up their necks and look and say: Yes, it is death. Then command would be given for slaughtering that and then it would be said: 0 inmates of Paradise,, there is an everlasting life for you and no death. And then (addressing) to the inmates of the Hell-Fire, it would be said: 0 inmates of Hell-Fire, there is an everlasting living for you and no death. Allah's Messenger (may peace be u@on him) then recited this verse pointing with his hand to this (material) world:" Warn them, this Day of dismay, and when their affairs would be decided and they would be un- mindful and they believe not" (xix. 39).
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ - وَتَقَارَبَا فِي اللَّفْظِ - قَالاَ حَدَّثَنَا
أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله
عليه وسلم " يُجَاءُ بِالْمَوْتِ يَوْمَ الْقِيَامَةِ كَأَنَّهُ كَبْشٌ أَمْلَحُ - زَادَ أَبُو كُرَيْبٍ - فَيُوقَفُ بَيْنَ
الْجَنَّةِ وَالنَّارِ - وَاتَّفَقَا فِي بَاقِي الْحَدِيثِ - فَيُقَالُ يَا أَهْلَ الْجَنَّةِ هَلْ تَعْرِفُونَ هَذَا فَيَشْرَئِبُّونَ
وَيَنْظُرُونَ وَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ - قَالَ - وَيُقَالُ يَا أَهْلَ النَّارِ هَلْ تَعْرِفُونَ هَذَا قَالَ
فَيَشْرَئِبُّونَ وَيَنْظُرُونَ وَيَقُولُونَ نَعَمْ هَذَا الْمَوْتُ - قَالَ - فَيُؤْمَرُ بِهِ فَيُذْبَحُ - قَالَ - ثُمَّ
يُقَالُ يَا أَهْلَ الْجَنَّةِ خُلُودٌ فَلاَ مَوْتَ وَيَا أَهْلَ النَّارِ خُلُودٌ فَلاَ مَوْتَ " . قَالَ ثُمَّ قَرَأَ رَسُولُ
اللَّهِ صلى الله عليه وسلم { وَأَنْذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لاَ
يُؤْمِنُونَ} وَأَشَارَ بِيَدِهِ إِلَى الدُّنْيَا .
| Reference | : Sahih Muslim 2849a |
| In-book reference | : Book 53, Hadith 50 |
| USC-MSA web (English) reference | : Book 40, Hadith 6827 |
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Mishkat al-Masabih 2268
Hanzala b. ar-Rabi al-Usaidi said:
Abu Bakr met me and asked, “How are you, Hanzala?” I replied, “Hanzala has become a hypocrite."He said, “Praise be to God! What are you saying?” I replied, “We are with God’s messenger and he reminds us of hell and paradise making us almost seem to see them, then when we go out and leave God’s messenger we have dealings with our wives, our children and our properties and forget much.” On hearing this Abu Bakr said, “I swear by God that I have the same kind of experience.” He and I then went to visit God’s messenger, and I said, “Hanzala has become a hypocrite, messenger of God.” He asked what I meant by that and I replied, “Messenger of God, we are with you when you are reminding us of hell and paradise and making us almost seem to see them, then when we go out and leave you we have dealings with our wives, our children and our properties and forget much.” God's messenger replied, “By Him in whose hand my soul is, if you were to continue in what you have been engaged in with me and in remembering God, the angles would shake hands with you when you lie down and when you walk about; 1. but, Hanzala, there is a time for everything.” He said this three times.
1. i.e. when you are at leisure and when you are engaged in business
Muslim transmitted it.
وَعَن حَنْظَلَة بن الرّبيع الأسيدي قَالَ: لَقِيَنِي أَبُو بكر فَقَالَ: كَيْفَ أَنْتَ يَا حَنْظَلَةُ؟ قُلْتُ: نَافَقَ حَنْظَلَةُ قَالَ: سُبْحَانَ اللَّهِ مَا تَقُولُ؟ قُلْتُ: نَكُونُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْيُ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ عَافَسْنَا الْأَزْوَاجَ وَالْأَوْلَادَ وَالضَّيْعَاتِ نَسِينَا كثيرا قَالَ أَبُو بكر: فو الله إِنَّا لَنَلْقَى مِثْلَ هَذَا فَانْطَلَقْتُ أَنَا وَأَبُو بَكْرٍ حَتَّى دَخَلْنَا عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقُلْتُ: نَافَقَ حَنْظَلَةُ يَا رَسُولَ اللَّهُ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «وَمَا ذَاكَ؟» قُلْتُ: يَا رَسُولَ اللَّهِ نَكُونُ عِنْدَكَ تُذَكِّرُنَا بِالنَّارِ وَالْجَنَّةِ كَأَنَّا رَأْيَ عَيْنٍ فَإِذَا خَرَجْنَا مِنْ عِنْدِكَ عَافَسْنَا الْأَزْوَاجَ وَالْأَوْلَادَ وَالضَّيْعَاتِ نَسِينَا كَثِيرًا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «الَّذِي نَفْسِي بِيَدِهِ لَوْ تَدُومُونَ عَلَى مَا تَكُونُونَ عِنْدِي وَفِي الذِّكْرِ لَصَافَحَتْكُمُ الْمَلَائِكَةُ عَلَى فُرُشِكُمْ وَفِي طُرُقِكُمْ وَلَكِنْ يَا حَنْظَلَةُ سَاعَةٌ وَسَاعَةٌ» ثَلَاث مَرَّات. رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2268 |
| In-book reference | : Book 9, Hadith 43 |
Sahih al-Bukhari 6872
Narrated Usama bin Zaid bin Haritha:
Allah's Apostle sent us (to fight) against Al-Huraqa (one of the sub-tribes) of Juhaina. We reached those people in the morning and defeated them. A man from the Ansar and I chased one of their men and when we attacked him, he said, "None has the right to be worshipped but Allah." The Ansari refrained from killing him but I stabbed him with my spear till I killed him. When we reached (Medina), this news reached the Prophet. He said to me, "O Usama! You killed him after he had said, 'None has the right to be worshipped but Allah?"' I said, "O Allah's Apostle! He said so in order to save himself." The Prophet said, "You killed him after he had said, 'None has the right to be worshipped but Allah." The Prophet kept on repeating that statement till I wished I had not been a Muslim before that day.
حَدَّثَنَا عَمْرُو بْنُ زُرَارَةَ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا حُصَيْنٌ، حَدَّثَنَا أَبُو ظَبْيَانَ، قَالَ سَمِعْتُ أُسَامَةَ بْنَ زَيْدِ بْنِ حَارِثَةَ ـ رضى الله عنهما ـ يُحَدِّثُ قَالَ بَعَثَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى الْحُرَقَةِ مِنْ جُهَيْنَةَ ـ قَالَ ـ فَصَبَّحْنَا الْقَوْمَ فَهَزَمْنَاهُمْ ـ قَالَ ـ وَلَحِقْتُ أَنَا وَرَجُلٌ مِنَ الأَنْصَارِ رَجُلاً مِنْهُمْ ـ قَالَ ـ فَلَمَّا غَشِينَاهُ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ ـ قَالَ ـ فَكَفَّ عَنْهُ الأَنْصَارِيُّ، فَطَعَنْتُهُ بِرُمْحِي حَتَّى قَتَلْتُهُ ـ قَالَ ـ فَلَمَّا قَدِمْنَا بَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم قَالَ فَقَالَ لِي " يَا أُسَامَةُ أَقَتَلْتَهُ بَعْدَ مَا قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ ". قَالَ قُلْتُ يَا رَسُولَ اللَّهِ إِنَّمَا كَانَ مُتَعَوِّذًا. قَالَ " أَقَتَلْتَهُ بَعْدَ أَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ ". قَالَ فَمَا زَالَ يُكَرِّرُهَا عَلَىَّ حَتَّى تَمَنَّيْتُ أَنِّي لَمْ أَكُنْ أَسْلَمْتُ قَبْلَ ذَلِكَ الْيَوْمِ.
| Reference | : Sahih al-Bukhari 6872 |
| In-book reference | : Book 87, Hadith 11 |
| USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 11 |
| (deprecated numbering scheme) |
Sahih Muslim 2133 e
This hadith has been reported on the authority of A'mash with the same chain of transmitters but there is a slight variation (of wording) that, instead of the word Bu'ithat (I have been sent), the word ju'ilat (I have been made) has been used.
وَحَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، بِهَذَا الإِسْنَادِ وَقَالَ
" إِنَّمَا
جُعِلْتُ قَاسِمًا أَقْسِمُ بَيْنَكُمْ " .
| Reference | : Sahih Muslim 2133e |
| In-book reference | : Book 38, Hadith 7 |
| USC-MSA web (English) reference | : Book 25, Hadith 5320 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3270
Narrated 'Abd al-Rahman b. Abi Bakr:
Some guests visited us, and Abu Bakr was conversing with the Messenger of Allah (saws) at night. He (Abu Bakr) said: I will not return to you until you are free from their entertainment and serving them food. So he brought them food, but they said: We shall not eat it until Abu Bakr comes (back). Abu Bakr then came and asked: What did your guest do? Are you free from their entertainment ? They said: No. I said: I brought them food, but they refused and said: We swear by Allah, we shall not take it until he comes. They said: He spoke the truth. He brought it to us, but we refused (to take it) until you come. He asked: What did prevent you ? He said: I swear by Allah, I shall not take food tonight. They said: And we also swear by Allah that we shall not take food until you take it. He said: I never saw an evil like the one tonight. He said: Bring your food near (you). He ('Abd al-Rahman) said: Their food was then brought near them. He said: In the name of Allah, and he took the food, and they also took it. I then informed him that the dawn had broken. So he went to th Prophet (saws) and informed him of what he and they had done. He said: You are the most obedient and most trustful of them.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ، عَنِ الْجُرَيْرِيِّ، عَنْ أَبِي عُثْمَانَ، أَوْ عَنْ أَبِي السَّلِيلِ، عَنْهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ، قَالَ : نَزَلَ بِنَا أَضْيَافٌ لَنَا قَالَ : وَكَانَ أَبُو بَكْرٍ يَتَحَدَّثُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ فَقَالَ : لاَ أَرْجِعَنَّ إِلَيْكَ حَتَّى تَفْرَغَ مِنْ ضِيَافَةِ هَؤُلاَءِ وَمِنْ قِرَاهُمْ فَأَتَاهُمْ بِقِرَاهُمْ فَقَالُوا : لاَ نَطْعَمُهُ حَتَّى يَأْتِيَ أَبُو بَكْرٍ . فَجَاءَ فَقَالَ : مَا فَعَلَ أَضْيَافُكُمْ أَفَرَغْتُمْ مِنْ قِرَاهُمْ قَالُوا : لاَ . قُلْتُ : قَدْ أَتَيْتُهُمْ بِقِرَاهُمْ فَأَبَوْا وَقَالُوا : وَاللَّهِ لاَ نَطْعَمُهُ حَتَّى يَجِيءَ، فَقَالُوا : صَدَقَ قَدْ أَتَانَا بِهِ فَأَبَيْنَا حَتَّى تَجِيءَ، قَالَ : فَمَا مَنَعَكُمْ قَالُوا : مَكَانُكَ . قَالَ : وَاللَّهِ لاَ أَطْعَمُهُ اللَّيْلَةَ، قَالَ فَقَالُوا : وَنَحْنُ وَاللَّهِ لاَ نَطْعَمُهُ حَتَّى تَطْعَمَهُ . قَالَ : مَا رَأَيْتُ فِي الشَّرِّ كَاللَّيْلَةِ قَطُّ - قَالَ - قَرِّبُوا طَعَامَكُمْ . قَالَ : فَقُرِّبَ طَعَامُهُمْ فَقَالَ : بِسْمِ اللَّهِ فَطَعِمَ وَطَعِمُوا فَأُخْبِرْتُ أَنَّهُ أَصْبَحَ فَغَدَا عَلَى النَّبِيِّ صلى الله عليه وسلم فَأَخْبَرَهُ بِالَّذِي صَنَعَ وَصَنَعُوا، قَالَ :
" بَلْ أَنْتَ أَبَرُّهُمْ وَأَصْدَقُهُمْ " .
| صحيح ق إلا أن قوله فأخبرت... ليس عند خ وهو مدرج (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3270 |
| In-book reference | : Book 22, Hadith 29 |
| English translation | : Book 21, Hadith 3264 |
Jami` at-Tirmidhi 3312
Zaid bin Aslam said:
“I was with my uncle when I heard Abdullah bin Ubayy bin Salul saying to his companions: Do not spend on those who are with the Messenger of Allah until they desert from him. If we return to Al-Madinah then the more honorable will expel the meaner among them. So I mentioned that to my uncle, then my uncle mentioned it to the Prophet. So the Prophet called for me to narrated it to him. Then the Messenger of Allah sent message to Abdullah bin Ubayy and his companions but they took an oath that they had not said it. So he did not believe me and he trusted what they said. I was struck with distress the likes of which I had not suffered before. So I just at in my house, and my uncle said to me: ‘You only wanted the Messenger of Allah to not believe you and hate you.’ Then Allah [Most High] revealed: ‘When the hypocrites come to you’ So the Messenger of Allah sent for me, and he recites it and said: ‘Indeed Allah has verified the truth of what you said.’”
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُوسَى، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ زَيْدِ بْنِ أَرْقَمَ، قَالَ كُنْتُ مَعَ عَمِّي فَسَمِعْتُ عَبْدَ اللَّهِ بْنَ أُبَىِّ ابْنَ سَلُولَ، يَقُولُ لأَصْحَابِهِ : ( لا تُنْفِقُوا عَلَى مَنْ عِنْدَ رَسُولِ اللَّهِ حَتَّى يَنْفَضُّوا ) و (لئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الأَعَزُّ مِنْهَا الأَذَلَّ ) فَذَكَرْتُ ذَلِكَ لِعَمِّي فَذَكَرَ ذَلِكَ عَمِّي لِلنَّبِيِّ صلى الله عليه وسلم فَدَعَانِي النَّبِيُّ صلى الله عليه وسلم فَحَدَّثْتُهُ فَأَرْسَلَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَبْدِ اللَّهِ بْنِ أُبَىٍّ وَأَصْحَابِهِ فَحَلَفُوا مَا قَالُوا فَكَذَّبَنِي رَسُولُ اللَّهِ صلى الله عليه وسلم وَصَدَّقَهُ فَأَصَابَنِي شَيْءٌ لَمْ يُصِبْنِي قَطُّ مِثْلُهُ فَجَلَسْتُ فِي الْبَيْتِ فَقَالَ عَمِّي مَا أَرَدْتَ إِلاَّ أَنْ كَذَّبَكَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَمَقَتَكَ فَأَنْزَلَ اللَّهُ تَعَالَى : ( إذا جَاءَكَ الْمُنَافِقُونَ ) فَبَعَثَ إِلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم فَقَرَأَهَا ثُمَّ قَالَ " إِنَّ اللَّهَ قَدْ صَدَّقَكَ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3312 |
| In-book reference | : Book 47, Hadith 364 |
| English translation | : Vol. 5, Book 44, Hadith 3312 |
Riyad as-Salihin 456
'Amr bin 'Auf Al-Ansari (May Allah be pleased with him) reported:
Messenger of Allah (PBUH) sent Abu 'Ubaidah bin Al-Jarrah (May Allah be pleased with him) to Bahrain to collect (Jizyah). So he returned from Bahrain with wealth. The Ansar got news of it and joined with the Prophet (PBUH) in the Fajr prayer. When the Prophet (PBUH) concluded the prayer, they stood in his way. When he saw them, he smiled and said, "I think you have heard about the arrival of Abu 'Ubaidah with something from Bahrain". They said, "Yes! O Messenger of Allah!". He (PBUH) said, "Rejoice and hope for that which will please you. By Allah, it is not poverty that I fear for you, but I fear that this world will be opened up with its wealth for you as it was opened to those before you; and you vie with one another over it as they did and eventually it will ruin you as it ruined them".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
عن عمرو بن عوف الأنصاري، رضي الله عنه، أن رسول الله صلى الله عليه وسلم، بعث أبا عبيدة بن الجراح، رضي الله عنه ، إلى البحرين يأتي بجزيتها، فقدم بمال من البحرين ، فسمعت الأنصار بقدوم أبو عبيدة، فوافوا صلاة الفجر مع رسول الله ، صلى الله عليه وسلم فلما صلى رسول الله صلى الله عليه وسلم، انصرف فتعرضوا له ، فتبسم رسول الله، صلى الله عليه وسلم حين رآهم، ثم قال: “أظنكم سمعتم أن أبا عبيدة قدم بشئ من البحرين؟” فقالوا: أجل يا رسول الله فقال: “أبشروا وأملوا ما يسركم ، فوالله ما الفقر أخشى عليكم، ولكني أخشى أن تبسط الدنيا عليكم كما بسطت على من كان قبلكم، فتنافسوها كما تنافسوها ، فتهلككم كما أهلكتهم” ((متفق عليه)) .
| Reference | : Riyad as-Salihin 456 |
| In-book reference | : Introduction, Hadith 456 |
Sahih Muslim 684 b
This hadith has been narrated by Qatada, but here no mention has been made of" There is no explation for it except this."
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، وَسَعِيدُ بْنُ مَنْصُورٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، جَمِيعًا عَنْ أَبِي عَوَانَةَ، عَنْ قَتَادَةَ، عَنْ أَنَسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم وَلَمْ يَذْكُرْ
" لاَ كَفَّارَةَ لَهَا إِلاَّ ذَلِكَ " .
| Reference | : Sahih Muslim 684b |
| In-book reference | : Book 5, Hadith 400 |
| USC-MSA web (English) reference | : Book 4, Hadith 1455 |
| (deprecated numbering scheme) |
Sunan Ibn Majah » Establishing the Prayer and the Sunnah Regarding Them - كتاب إقامة الصلاة والسنة فيها
Sunan Ibn Majah 1387
It was
narrated that Ibn ‘Abbas said:
“The Messenger of Allah (saw)
said
to ‘Abbas bin ‘Abdul-Muttalib: ‘O ‘Abbas, O my uncle, shall I
not
give you a gift, shall I not give you something, shall I not tell
you
of something which, if you do it, will expiate for ten types of
sins?
If you do them, Allah will forgive you your sins, the first and
the
last of them, the old and the new, the unintentional and the
deliberate, the minor and the major, the secret and the open, ten
types of sin. Pray four Rak’ah, and recite in each Rak’ah the
Opening
of the Book (Al-Fatihah) and a Surah. When you have finished
reciting
in the first Rak’ah, while you are standing, say:
Subhan-Allah wal-
hamdu Lillah wa la ilaha illallah wa Allahu Akbar
(Glory if to Allah,
praise is to Allah, none has the right to be
worshipped but Allah and
Allah is the Most Great) fifteen times. Then
bow and say it ten times
while you are bowing. Then raise your head
from Ruku’ and say it ten
times. Then go into prostration and say
it ten times while you are
prostrating. Then raise your head from
prostration and say it ten
times. Then prostrate and say it ten
times. Then raise your head from
prostration and say it ten times.
That will be seventy-five times in
each Rak’ah. Do that in all four
Rak’ah. If you can pray it once each
day then do so. If you cannot,
then once each week; if you cannot,
then once each month. If you
cannot, then once in your lifetime.’”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ بِشْرِ بْنِ الْحَكَمِ النَّيْسَابُورِيُّ، حَدَّثَنَا مُوسَى بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا الْحَكَمُ بْنُ أَبَانَ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ لِلْعَبَّاسِ بْنِ عَبْدِ الْمُطَّلِبِ " يَا عَبَّاسُ يَا عَمَّاهُ أَلاَ أُعْطِيكَ أَلاَ أَمْنَحُكَ أَلاَ أَحْبُوكَ أَلاَ أَفْعَلُ لَكَ عَشْرَ خِصَالٍ إِذَا أَنْتَ فَعَلْتَ ذَلِكَ غَفَرَ اللَّهُ لَكَ ذَنْبَكَ أَوَّلَهُ وَآخِرَهُ وَقَدِيمَهُ وَحَدِيثَهُ وَخَطَأَهُ وَعَمْدَهُ وَصَغِيرَهُ وَكَبِيرَهُ وَسِرَّهُ وَعَلاَنِيَتَهُ عَشْرُ خِصَالٍ أَنْ تُصَلِّيَ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي كُلِّ رَكْعَةٍ بِفَاتِحَةِ الْكِتَابِ وَسُورَةٍ فَإِذَا فَرَغْتَ مِنَ الْقِرَاءَةِ فِي أَوَّلِ رَكْعَةٍ قُلْتَ وَأَنْتَ قَائِمٌ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ خَمْسَ عَشْرَةَ مَرَّةً ثُمَّ تَرْكَعُ فَتَقُولُ وَأَنْتَ رَاكِعٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ الرُّكُوعِ فَتَقُولُهَا عَشْرًا ثُمَّ تَهْوِي سَاجِدًا فَتَقُولُهَا وَأَنْتَ سَاجِدٌ عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا ثُمَّ تَسْجُدُ فَتَقُولُهَا عَشْرًا ثُمَّ تَرْفَعُ رَأْسَكَ مِنَ السُّجُودِ فَتَقُولُهَا عَشْرًا فَذَلِكَ خَمْسَةٌ وَسَبْعُونَ فِي كُلِّ رَكْعَةٍ تَفْعَلُ فِي أَرْبَعِ رَكَعَاتٍ إِنِ اسْتَطَعْتَ أَنْ تُصَلِّيَهَا فِي كُلِّ يَوْمٍ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 1387 |
| In-book reference | : Book 5, Hadith 585 |
| English translation | : Vol. 1, Book 5, Hadith 1387 |
Sunan an-Nasa'i 5528
It was narrated that Farwah bin Nawfal said:
"I said to 'Aishah: 'Tell me of a supplication that the Messenger of Allah [SAW] used to say.' She said: 'He used to say: Allahumma, inni a'udhu bika min sharri ma 'amiltu wa min sharri ma lam a'mal ba'd (O Allah, I seek refuge in You from the evil of what I have done and from the evil of what I have not done.)'"
أَخْبَرَنَا مَحْمُودُ بْنُ غَيْلاَنَ، قَالَ حَدَّثَنَا أَبُو دَاوُدَ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ حُصَيْنٍ، سَمِعْتُ هِلاَلَ بْنَ يِسَافٍ، عَنْ فَرْوَةَ بْنِ نَوْفَلٍ، قَالَ قُلْتُ لِعَائِشَةَ أَخْبِرِينِي بِدُعَاءٍ، كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم يَدْعُو بِهِ . قَالَتْ كَانَ يَقُولُ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ شَرِّ مَا عَمِلْتُ وَمِنْ شَرِّ مَا لَمْ أَعْمَلْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5528 |
| In-book reference | : Book 50, Hadith 101 |
| English translation | : Vol. 6, Book 50, Hadith 5530 |
Sunan an-Nasa'i 163
'Urwah bin Az-Zubair said:
"I entered upon Mawan bin Al-Hakam and we mentioned the things for which Wudu' is done. Marwan said: 'Wudu' should be done after touching the penis.' 'Urwah said: 'I did not know that.' Marwan said: 'Busrah bint Safwan told me that she heard the Messenger of Allah (PBUH) say: "And if any one of you touches his penis, let him do Wudu'."
أَخْبَرَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا مَعْنٌ، أَنْبَأَنَا مَالِكٌ، ح وَالْحَارِثُ بْنُ مِسْكِينٍ قِرَاءَةً عَلَيْهِ وَأَنَا أَسْمَعُ، عَنِ ابْنِ الْقَاسِمِ، قَالَ أَنْبَأَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، أَنَّهُ سَمِعَ عُرْوَةَ بْنَ الزُّبَيْرِ، يَقُولُ دَخَلْتُ عَلَى مَرْوَانَ بْنِ الْحَكَمِ فَذَكَرْنَا مَا يَكُونُ مِنْهُ الْوُضُوءُ فَقَالَ مَرْوَانُ مِنْ مَسِّ الذَّكَرِ الْوُضُوءُ . فَقَالَ عُرْوَةُ مَا عَلِمْتُ ذَلِكَ . فَقَالَ مَرْوَانُ أَخْبَرَتْنِي بُسْرَةُ بِنْتُ صَفْوَانَ أَنَّهَا سَمِعَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِذَا مَسَّ أَحَدُكُمْ ذَكَرَهُ فَلْيَتَوَضَّأْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 163 |
| In-book reference | : Book 1, Hadith 164 |
| English translation | : Vol. 1, Book 1, Hadith 163 |
Sunan Ibn Majah 2141
It was narrated from Mu'adh bin 'Abdullah bin Khubaib, from his father, that his paternal uncle said:
"We were sitting in a gathering, and the Prophet (SAW) came with traces of water on his head. One of us said to him: 'We see that you are of good cheer today.' He said: 'Yes, praise is to Allah.' Then he spoke to the people about being rich. He said: 'There is nothing wrong with being rich for one who has piety, but good health for one who has piety is better than riches, and being of good cheer is a blessing."
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ سُلَيْمَانَ، عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ، عَنْ أَبِيهِ، عَنْ عَمِّهِ، قَالَ كُنَّا فِي مَجْلِسٍ فَجَاءَ النَّبِيُّ ـ صلى الله عليه وسلم ـ وَعَلَى رَأْسِهِ أَثَرُ مَاءٍ فَقَالَ لَهُ بَعْضُنَا نَرَاكَ الْيَوْمَ طَيِّبَ النَّفْسِ . فَقَالَ " أَجَلْ وَالْحَمْدُ لِلَّهِ " . ثُمَّ أَفَاضَ الْقَوْمُ فِي ذِكْرِ الْغِنَى فَقَالَ " لاَ بَأْسَ بِالْغِنَى لِمَنِ اتَّقَى وَالصِّحَّةُ لِمَنِ اتَّقَى خَيْرٌ مِنَ الْغِنَى وَطِيبُ النَّفْسِ مِنَ النِّعَمِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 2141 |
| In-book reference | : Book 12, Hadith 5 |
| English translation | : Vol. 3, Book 12, Hadith 2141 |
Sahih al-Bukhari 86
Narrated Asma':
I came to `Aisha while she was praying, and said to her, "What has happened to the people?" She pointed out towards the sky. (I looked towards the mosque), and saw the people offering the prayer. Aisha said, "Subhan Allah." I said to her, "Is there a sign?" She nodded with her head meaning, "Yes." I, too, then stood (for the prayer of eclipse) till I became (nearly) unconscious and later on I poured water on my head. After the prayer, the Prophet praised and glorified Allah and then said, "Just now at this place I have seen what I have never seen before, including Paradise and Hell. No doubt it has been inspired to me that you will be put to trials in your graves and these trials will be like the trials of Masih-ad-Dajjal or nearly like it (the sub narrator is not sure which expression Asma' used). You will be asked, 'What do you know about this man (the Prophet Muhammad)?' Then the faithful believer (or Asma' said a similar word) will reply, 'He is Muhammad Allah's Apostle who had come to us with clear evidences and guidance and so we accepted his teachings and followed him. And he is Muhammad.' And he will repeat it thrice. Then the angels will say to him, 'Sleep in peace as we have come to know that you were a faithful believer.' On the other hand, a hypocrite or a doubtful person will reply, 'I do not know, but I heard the people saying something and so I said it.' (the same). "
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا وُهَيْبٌ، قَالَ حَدَّثَنَا هِشَامٌ، عَنْ فَاطِمَةَ، عَنْ أَسْمَاءَ، قَالَتْ أَتَيْتُ عَائِشَةَ وَهِيَ تُصَلِّي فَقُلْتُ مَا شَأْنُ النَّاسِ فَأَشَارَتْ إِلَى السَّمَاءِ، فَإِذَا النَّاسُ قِيَامٌ، فَقَالَتْ سُبْحَانَ اللَّهِ. قُلْتُ آيَةٌ فَأَشَارَتْ بِرَأْسِهَا، أَىْ نَعَمْ، فَقُمْتُ حَتَّى تَجَلاَّنِي الْغَشْىُ، فَجَعَلْتُ أَصُبُّ عَلَى رَأْسِي الْمَاءَ، فَحَمِدَ اللَّهَ عَزَّ وَجَلَّ النَّبِيُّ صلى الله عليه وسلم وَأَثْنَى عَلَيْهِ، ثُمَّ قَالَ
" مَا مِنْ شَىْءٍ لَمْ أَكُنْ أُرِيتُهُ إِلاَّ رَأَيْتُهُ فِي مَقَامِي حَتَّى الْجَنَّةَ وَالنَّارَ، فَأُوحِيَ إِلَىَّ أَنَّكُمْ تُفْتَنُونَ فِي قُبُورِكُمْ، مِثْلَ ـ أَوْ قَرِيبًا لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ مِنْ فِتْنَةِ الْمَسِيحِ الدَّجَّالِ، يُقَالُ مَا عِلْمُكَ بِهَذَا الرَّجُلِ فَأَمَّا الْمُؤْمِنُ ـ أَوِ الْمُوقِنُ لاَ أَدْرِي بِأَيِّهِمَا قَالَتْ أَسْمَاءُ ـ فَيَقُولُ هُوَ مُحَمَّدٌ رَسُولُ اللَّهِ جَاءَنَا بِالْبَيِّنَاتِ وَالْهُدَى، فَأَجَبْنَا وَاتَّبَعْنَا، هُوَ مُحَمَّدٌ. ثَلاَثًا، فَيُقَالُ نَمْ صَالِحًا، قَدْ عَلِمْنَا إِنْ كُنْتَ لَمُوقِنًا بِهِ، وَأَمَّا الْمُنَافِقُ ـ أَوِ الْمُرْتَابُ لاَ أَدْرِي أَىَّ ذَلِكَ قَالَتْ أَسْمَاءُ ـ فَيَقُولُ لاَ أَدْرِي، سَمِعْتُ النَّاسَ يَقُولُونَ شَيْئًا فَقُلْتُهُ ".
| Reference | : Sahih al-Bukhari 86 |
| In-book reference | : Book 3, Hadith 28 |
| USC-MSA web (English) reference | : Vol. 1, Book 3, Hadith 86 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 1937
Narrated Abu Huraira:
A man came to the Prophet and said, "I had sexual intercourse with my wife on Ramadan (while fasting)." The Prophet asked him, "Can you afford to manumit a slave?" He replied in the negative. The Prophet asked him, "Can you fast for two successive months?" He replied in the negative. He asked him, "Can you afford to feed sixty poor persons?" He replied in the negative. (Abu Huraira added): Then a basket full of dates was brought to the Prophet and he said (to that man), "Feed (poor people) with this by way of atonement." He said, "(Should I feed it) to poorer people than we? There is no poorer house than ours between its (Medina's) mountains." The Prophet said, "Then feed your family with it."
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ جَاءَ رَجُلٌ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ إِنَّ الأَخِرَ وَقَعَ عَلَى امْرَأَتِهِ فِي رَمَضَانَ. فَقَالَ " أَتَجِدُ مَا تُحَرِّرُ رَقَبَةً ". قَالَ لاَ. قَالَ " فَتَسْتَطِيعُ أَنْ تَصُومَ شَهْرَيْنِ مُتَتَابِعَيْنِ ". قَالَ لاَ. قَالَ " أَفَتَجِدُ مَا تُطْعِمُ بِهِ سِتِّينَ مِسْكِينًا ". قَالَ لاَ. قَالَ فَأُتِيَ النَّبِيُّ صلى الله عليه وسلم بِعَرَقٍ فِيهِ تَمْرٌ ـ وَهُوَ الزَّبِيلُ ـ قَالَ " أَطْعِمْ هَذَا عَنْكَ ". قَالَ عَلَى أَحْوَجَ مِنَّا مَا بَيْنَ لاَبَتَيْهَا أَهْلُ بَيْتٍ أَحْوَجُ مِنَّا. قَالَ " فَأَطْعِمْهُ أَهْلَكَ ".
| Reference | : Sahih al-Bukhari 1937 |
| In-book reference | : Book 30, Hadith 44 |
| USC-MSA web (English) reference | : Vol. 3, Book 31, Hadith 158 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Nafi that Abdullan ibn Umar said, "The only place a woman whose husband has died and a woman who is absolutely divorced can spend the night is in their houses."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ نَافِعٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، أَنَّهُ كَانَ يَقُولُ لاَ تَبِيتُ الْمُتَوَفَّى عَنْهَا زَوْجُهَا وَلاَ الْمَبْتُوتَةُ إِلاَّ فِي بَيْتِهَا .
| USC-MSA web (English) reference | : Book 29, Hadith 90 |
| Arabic reference | : Book 29, Hadith 1254 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1181
Amr bin Shu'aib narrated from his grandfather, from his father, that:
The Messenger of Allah said: "There is no vow for the son of Adam over what he has no control, and there is no emancipating he can do for one whom he does not own, and there is no divorce for him regarding that which he has no control over."
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا هُشَيْمٌ، حَدَّثَنَا عَامِرٌ الأَحْوَلُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" لاَ نَذْرَ لاِبْنِ آدَمَ فِيمَا لاَ يَمْلِكُ وَلاَ عِتْقَ لَهُ فِيمَا لاَ يَمْلِكُ وَلاَ طَلاَقَ لَهُ فِيمَا لاَ يَمْلِكُ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَمُعَاذِ بْنِ جَبَلٍ وَجَابِرٍ وَابْنِ عَبَّاسٍ وَعَائِشَةَ . قَالَ أَبُو عِيسَى حَدِيثُ عَبْدِ اللَّهِ بْنِ عَمْرٍو حَدِيثٌ حَسَنٌ صَحِيحٌ وَهُوَ أَحْسَنُ شَيْءٍ رُوِيَ فِي هَذَا الْبَابِ . وَهُوَ قَوْلُ أَكْثَرِ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ رُوِيَ ذَلِكَ عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ وَابْنِ عَبَّاسٍ وَجَابِرِ بْنِ عَبْدِ اللَّهِ وَسَعِيدِ بْنِ الْمُسَيَّبِ وَالْحَسَنِ وَسَعِيدِ بْنِ جُبَيْرٍ وَعَلِيِّ بْنِ الْحُسَيْنِ وَشُرَيْحٍ وَجَابِرِ بْنِ زَيْدٍ وَغَيْرِ وَاحِدٍ مِنْ فُقَهَاءِ التَّابِعِينَ وَبِهِ يَقُولُ الشَّافِعِيُّ . وَرُوِيَ عَنِ ابْنِ مَسْعُودٍ أَنَّهُ قَالَ فِي الْمَنْصُوبَةِ إِنَّهَا تَطْلُقُ . وَقَدْ رُوِيَ عَنْ إِبْرَاهِيمَ النَّخَعِيِّ وَالشَّعْبِيِّ وَغَيْرِهِمَا مِنْ أَهْلِ الْعِلْمِ أَنَّهُمْ قَالُوا إِذَا وَقَّتَ نُزِّلَ . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَمَالِكِ بْنِ أَنَسٍ أَنَّهُ إِذَا سَمَّى امْرَأَةً بِعَيْنِهَا أَوْ وَقَّتَ وَقْتًا أَوْ قَالَ إِنْ تَزَوَّجْتُ مِنْ كُورَةِ ...
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1181 |
| In-book reference | : Book 13, Hadith 7 |
| English translation | : Vol. 2, Book 8, Hadith 1181 |
Sunan an-Nasa'i 5693
It was narrated that Qais bin Wahban said:
"I asked Ibn 'Abbas: 'I have a small jar in which I make Nabidh and when it has bubbled and settled down again, I drink it.' He said: 'For how long you have been drinking that?' He said: 'For twenty years'" - or he said: 'for forty years.' He said: 'For a long time you have been quenching your thirst with something forbidden.'"
أَخْبَرَنَا سُوَيْدٌ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، عَنْ سُلَيْمَانَ التَّيْمِيِّ، عَنْ قَيْسِ بْنِ هُنَانٍ، قَالَ سَأَلْتُ ابْنَ عَبَّاسٍ قُلْتُ إِنَّ لِي جُرَيْرَةً أَنْتَبِذُ فِيهَا حَتَّى إِذَا غَلَى وَسَكَنَ شَرِبْتُهُ . قَالَ مُذْ كَمْ هَذَا شَرَابُكَ قُلْتُ مُذْ عِشْرُونَ سَنَةً أَوْ قَالَ مُذْ أَرْبَعُونَ سَنَةً . قَالَ طَالَمَا تَرَوَّتْ عُرُوقُكَ مِنَ الْخَبَثِ . وَمِمَّا اعْتَلُّوا بِهِ حَدِيثُ عَبْدِ الْمَلِكِ بْنِ نَافِعٍ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan an-Nasa'i 5693 |
| In-book reference | : Book 51, Hadith 155 |
| English translation | : Vol. 6, Book 51, Hadith 5696 |
Sahih Muslim 142 f
It has been narrated through a different chain of transmitters on the authority of Hasan who said:
Ibn, Ziyad paid a visit to Ma'qil b. Yasir who was seriously ill. Here follows the same tradition as has gone before with the addition that Ibn Ziyad asked: Why didn't you narrate this tradition to me before this day? Ma'qil reprimanded him and said: I did not narrate it to you or I was not going to narrate it to you.
وَحَدَّثَنَاهُ يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ يُونُسَ، عَنِ الْحَسَنِ، قَالَ دَخَلَ ابْنُ زِيَادٍ عَلَى مَعْقِلِ بْنِ يَسَارٍ وَهُوَ وَجِعٌ . بِمِثْلِ حَدِيثِ أَبِي الأَشْهَبِ وَزَادَ قَالَ أَلاَّ كُنْتَ حَدَّثْتَنِي هَذَا، قَبْلَ الْيَوْمِ قَالَ مَا حَدَّثْتُكَ أَوْ، لَمْ أَكُنْ لأُحَدِّثَكَ .
| Reference | : Sahih Muslim 142f |
| In-book reference | : Book 33, Hadith 29 |
| USC-MSA web (English) reference | : Book 20, Hadith 4501 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1879
Ibn 'Umar (May Allah be pleased with them) said:
The Prophet (PBUH) said, "O women folk! You should give charity and be diligent in seeking Allah's forgiveness because I have seen (i.e., on the Night of the Ascension to the highest heavens) that dwellers of the Hell are women." A woman amongst them said: "Why is it that the majority of the dwellers of Hell are women?" The Prophet (PBUH) replied, "You curse frequently and are ungrateful to your husbands. In spite of your lacking in wisdom and failing in religion, you are depriving the wisest of men of their intelligence." Upon this the woman asked: "What is the deficiency in our wisdom and in our religion?" He (PBUH) replied, "Your lack of wisdom can be well judged from the fact that the evidence of two women is equal to that one man. You do not offer Salat (prayer) for some days and you do not fast (the whole of) Ramadan sometimes, it is a deficiency in religion."
[Muslim].
[Muslim].
وعن ابن عمر رضي الله عنهما أن النبي صلى الله عليه وسلم قال: "يا معشر النساء تصدقن، وأكثرن من الاستغفار، فإني رأيتكن أكثر أهل النار" قالت امرأة منهن: مالنا أكثر أهل النار؟ قال: "تكثرن اللعن، وتكفرن العشير مارأيت من ناقصات عقل ودين أغلب لذي لب منكن" قالت: ما نقصان العقل والدين؟ قال" "شهادة امرأتين بشهادة رجل، وتمكث الأيام لا تصلي" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1879 |
| In-book reference | : Book 19, Hadith 11 |
Sunan an-Nasa'i 3649
It was narrated from 'Aishah that a man said to the Messenger of Allah:
"My mother died unexpectedly; if she had been able to speak she would have given charity. Should I give charity on her behalf?" The Messenger of Allah said: "Yes." So he gave charity on her behalf.
أَخْبَرَنَا مُحَمَّدُ بْنُ سَلَمَةَ، قَالَ حَدَّثَنَا ابْنُ الْقَاسِمِ، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَجُلاً، قَالَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم إِنَّ أُمِّي افْتُلِتَتْ نَفْسُهَا وَإِنَّهَا لَوْ تَكَلَّمَتْ تَصَدَّقَتْ أَفَأَتَصَدَّقُ عَنْهَا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" نَعَمْ ". فَتَصَدَّقَ عَنْهَا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3649 |
| In-book reference | : Book 30, Hadith 39 |
| English translation | : Vol. 4, Book 30, Hadith 3679 |
Mishkat al-Masabih 3957
‘Ali said:
At the battle of Badr 'Utba b. Rabi'a came forward followed by his son and his brother and cried out, “Who will engage in single combat?” Some young men of the Helpers responded to his call, but when he asked them who they were and they told him he said, “I have no use for you; I want only my cousins on my father’s side.” God’s Messenger then said, “Get up, Hamza; get up, ‘Ali; get up, ‘Ubaida b. al-Harith.” Hamza went forward to ‘Utba, I went forward to Shaiba, and after two blows had been exchanged between ‘Ubaida and al-Walid they wounded one another severely; so we turned against al-Walid, and when we had killed him we carried ‘Ubaida away.
Ahmad and Abu Dawud transmitted it.
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: لَمَّا كَانَ يَوْمُ بَدْرٍ تَقَدَّمَ عُتْبَةُ بْنُ رَبِيعَةَ وَتَبِعَهُ ابْنُهُ وَأَخُوهُ فَنَادَى: مَنْ يُبَارِزُ؟ فَانْتُدِبَ لَهُ شبابٌ مِنَ الْأَنْصَارِ فَقَالَ: مَنْ أَنْتُمْ؟ فَأَخْبَرُوهُ فَقَالَ: لَا حَاجَةَ لَنَا فِيكُمْ إِنَّمَا أَرَدْنَا بَنِي عَمِّنَا فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «قُمْ يَا حَمْزَةُ قُمْ يَا عَلِيُّ قُمْ يَا عُبَيْدَةُ بْنَ الْحَارِثِ» . فَأَقْبَلَ حَمْزَةُ إِلى عتبةَ وَأَقْبَلْتُ إِلَى شَيْبَةَ وَاخْتَلَفَ بَيْنَ عُبَيْدَةَ وَالْوَلِيدِ ضَرْبَتَانِ فَأَثْخَنَ كُلُّ وَاحِدٍ مِنْهُمَا صَاحِبَهُ ثُمَّ مِلْنَا عَلَى الْوَلِيدِ فَقَتَلْنَاهُ وَاحْتَمَلْنَا عُبَيْدَةَ. رَوَاهُ أَحْمد وَأَبُو دَاوُد
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3957 |
| In-book reference | : Book 19, Hadith 169 |
Hisn al-Muslim 58
Allāhummagh’fir lī mā qaddamtu, wa mā ‘akhkhartu,
wa mā ‘asrartu, wa mā ‘a`lantu,
wa mā ‘asraftu, wa mā 'anta ‘a`lamu bihi minnī.
‘anta ‘l-Muqaddimu, wa 'anta ‘l-Mu‘akhkhiru
lā 'ilāha 'illā 'anta.
O Allah, forgive me what I have sent before me and what I have left behind me,
what I have concealed and what I have done openly,
what I have done in excess, and what You are better aware of than I.
You are the One Who sends forth and You are the One Who delays.
There is none worthy of worship but You.
Reference:
Muslim 1/534.
اللّهُـمَّ اغْـفِرْ لي ما قَدَّمْـتُ وَما أَخَّرْت ،
وَما أَسْـرَرْتُ وَما أَعْلَـنْت ،
وَما أَسْـرَفْت ، وَما أَنْتَ أَعْـلَمُ بِهِ مِنِّي .
أَنْتَ المُقَـدِّمُ، وَأَنْتَ المُـؤَخِّـرُ
لا إِلهَ إِلاّ أَنْـت
| Reference | : Hisn al-Muslim 58 |
Jami` at-Tirmidhi 1279
Narrated Jabir:
"The Messenger of Allah (saws) prohibited the price of the dog and the cat."
[Abu 'Eisa said:] There is some confusion (Idtirab) in the chain for this Hadith. The price of a cat is not correct. This Hadith has been reported from Al-A'mash, from some of his companions, from Jabir, and they caused some confusion for Al-A'mash in this narration.
There are those among the people of knowledge who disliked the price of a cat, and some of them permitted it. This is the view of Ahmad and Ishaq. It has been reported from Ibn Al-Fudail, from Al-A'mash, from Abu Hazim, from Abu Hurairah from the Prophet (saws), through other than this route.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، وَعَلِيُّ بْنُ خَشْرَمٍ، قَالاَ أَنْبَأَنَا عِيسَى بْنُ يُونُسَ، عَنِ الأَعْمَشِ، عَنْ أَبِي سُفْيَانَ، عَنْ جَابِرٍ، قَالَ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ ثَمَنِ الْكَلْبِ وَالسِّنَّوْرِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ فِي إِسْنَادِهِ اضْطِرَابٌ وَلاَ يَصِحُّ فِي ثَمَنِ السِّنَّوْرِ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ عَنِ الأَعْمَشِ عَنْ بَعْضِ أَصْحَابِهِ عَنْ جَابِرٍ . وَاضْطَرَبُوا عَلَى الأَعْمَشِ فِي رِوَايَةِ هَذَا الْحَدِيثِ . وَقَدْ كَرِهَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ ثَمَنَ الْهِرِّ وَرَخَّصَ فِيهِ بَعْضُهُمْ وَهُوَ قَوْلُ أَحْمَدَ وَإِسْحَاقَ . وَرَوَى ابْنُ فُضَيْلٍ عَنِ الأَعْمَشِ عَنْ أَبِي حَازِمٍ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ صلى الله عليه وسلم مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1279 |
| In-book reference | : Book 14, Hadith 81 |
| English translation | : Vol. 1, Book 12, Hadith 1279 |
Mishkat al-Masabih 3903
Jabir reported God’s Messenger as saying, “When one of you has been away from home for a long time he must not come to his family during the night.”
(Bukhari and Muslim.)
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «إِذا طَال أَحَدُكُمُ الْغَيْبَةَ فَلَا يَطْرُقْ أَهْلَهُ لَيْلًا»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3903 |
| In-book reference | : Book 19, Hadith 115 |
Sahih Muslim 493 b
This hadith has been narrated by Shu'ba with the same chain of transmitters. And in the hidith transmitted by Ibn Ja'far (the words are):
" None of you should stretch out his forearms like the stretching out of a dog."
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، ح قَالَ وَحَدَّثَنِيهِ يَحْيَى بْنُ حَبِيبٍ، حَدَّثَنَا خَالِدٌ، - يَعْنِي ابْنَ الْحَارِثِ - قَالاَ حَدَّثَنَا شُعْبَةُ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ ابْنِ جَعْفَرٍ
" وَلاَ يَتَبَسَّطْ أَحَدُكُمْ ذِرَاعَيْهِ انْبِسَاطَ الْكَلْبِ " .
| Reference | : Sahih Muslim 493b |
| In-book reference | : Book 4, Hadith 265 |
| USC-MSA web (English) reference | : Book 4, Hadith 998 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 6340
Narrated Abu Huraira:
Allah's Apostle said, "The invocation of anyone of you is granted (by Allah) if he does not show impatience (by saying, "I invoked Allah but my request has not been granted.")
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي عُبَيْدٍ، مَوْلَى ابْنِ أَزْهَرَ عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" يُسْتَجَابُ لأَحَدِكُمْ مَا لَمْ يَعْجَلْ يَقُولُ دَعَوْتُ فَلَمْ يُسْتَجَبْ لِي ".
| Reference | : Sahih al-Bukhari 6340 |
| In-book reference | : Book 80, Hadith 37 |
| USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 352 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4046
The tradition mentioned above has also been transmitted by Ibrahim b. 'Abd Allah through a different chain of narrators. This version added:
I do not say that he had forbidden you.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللَّهِ، بِهَذَا زَادَ وَلاَ أَقُولُ نَهَاكُمْ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4046 |
| In-book reference | : Book 34, Hadith 27 |
| English translation | : Book 33, Hadith 4035 |
Sahih al-Bukhari 5101
Narrated Um Habiba:
(daughter of Abu Sufyan) I said, "O Allah's Apostle! Marry my sister. the daughter of Abu Sufyan." The Prophet said, "Do you like that?" I replied, "Yes, for even now I am not your only wife and I like that my sister should share the good with me." The Prophet said, "But that is not lawful for me." I said, We have heard that you want to marry the daughter of Abu Salama." He said, "(You mean) the daughter of Um Salama?" I said, "Yes." He said, "Even if she were not my step-daughter, she would be unlawful for me to marry as she is my foster niece. I and Abu Salama were suckled by Thuwaiba. So you should not present to me your daughters or your sisters (in marriage)." Narrated 'Urwa: Thuwaiba was the freed slave girl of Abu Lahb whom he had manumitted, and then she suckled the Prophet. When Abu Lahb died, one of his relatives saw him in a dream in a very bad state and asked him, "What have you encountered?" Abu Lahb said, "I have not found any rest since I left you, except that I have been given water to drink in this (the space between his thumb and other fingers) and that is because of my manumitting Thuwaiba."
حَدَّثَنَا الْحَكَمُ بْنُ نَافِعٍ، أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، قَالَ أَخْبَرَنِي عُرْوَةُ بْنُ الزُّبَيْرِ، أَنَّ زَيْنَبَ ابْنَةَ أَبِي سَلَمَةَ، أَخْبَرَتْهُ أَنَّ أُمَّ حَبِيبَةَ بِنْتَ أَبِي سُفْيَانَ أَخْبَرَتْهَا أَنَّهَا، قَالَتْ يَا رَسُولَ اللَّهِ انْكِحْ أُخْتِي بِنْتَ أَبِي سُفْيَانَ فَقَالَ " أَوَتُحِبِّينَ ذَلِكَ ". فَقُلْتُ نَعَمْ، لَسْتُ لَكَ بِمُخْلِيَةٍ، وَأَحَبُّ مَنْ شَارَكَنِي فِي خَيْرٍ أُخْتِي. فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنَّ ذَلِكَ لاَ يَحِلُّ لِي ". قُلْتُ فَإِنَّا نُحَدَّثُ أَنَّكَ تُرِيدُ أَنْ تَنْكِحَ بِنْتَ أَبِي سَلَمَةَ. قَالَ " بِنْتَ أُمِّ سَلَمَةَ ". قُلْتُ نَعَمْ. فَقَالَ " لَوْ أَنَّهَا لَمْ تَكُنْ رَبِيبَتِي فِي حَجْرِي مَا حَلَّتْ لِي إِنَّهَا لاَبْنَةُ أَخِي مِنَ الرَّضَاعَةِ، أَرْضَعَتْنِي وَأَبَا سَلَمَةَ ثُوَيْبَةُ فَلاَ تَعْرِضْنَ عَلَىَّ بَنَاتِكُنَّ وَلاَ أَخَوَاتِكُنَّ ". قَالَ عُرْوَةُ وَثُوَيْبَةُ مَوْلاَةٌ لأَبِي لَهَبٍ كَانَ أَبُو لَهَبٍ أَعْتَقَهَا فَأَرْضَعَتِ النَّبِيَّ صلى الله عليه وسلم فَلَمَّا مَاتَ أَبُو لَهَبٍ أُرِيَهُ بَعْضُ أَهْلِهِ بِشَرِّ حِيبَةٍ قَالَ لَهُ مَاذَا لَقِيتَ قَالَ أَبُو لَهَبٍ لَمْ أَلْقَ بَعْدَكُمْ غَيْرَ أَنِّي سُقِيتُ فِي هَذِهِ بِعَتَاقَتِي ثُوَيْبَةَ.
| Reference | : Sahih al-Bukhari 5101 |
| In-book reference | : Book 67, Hadith 39 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 38 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 4463
‘Abdallah b. Ja'far said:
The Prophet waited three days before visiting the family of Ja'far (Ja'far b. Abu Talib was killed at Mu'ta in the year 7 A.H). He said, “Do not weep for my brother after today,” and then said, “Call my brother’s children to me.” When we had been brought like a number of chickens he said, “Call me a barber,” and then ordered him to shave our heads.
Abu Dawud and Nasa’i transmitted it.
وَعَن عبدِ الله بن جَعْفَرٍ: أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَمْهَلَ آلَ جَعْفَرٍ ثَلَاثًا ثُمَّ أَتَاهُمْ فَقَالَ: «لَا تَبْكُوا عَلَى أَخِي بَعْدِ الْيَوْمِ» . ثُمَّ قَالَ: «ادْعُوا لِي بَنِي أَخِي» . فَجِيءَ بِنَا كَأَنَّا أَفْرُخٌ فَقَالَ: «ادْعُوا لِي الْحَلَّاقَ» فَأَمَرَهُ فَحَلَقَ رؤوسنا. رَوَاهُ أَبُو دَاوُد وَالنَّسَائِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4463 |
| In-book reference | : Book 22, Hadith 150 |
Sahih al-Bukhari 7442
Narrated Ibn `Abbas:
Whenever the Prophet offered his Tahajjud prayer, he would say, "O Allah, our Lord! All the praises are for You; You are the Keeper (Establisher or the One Who looks after) of the Heavens and the Earth. All the Praises are for You; You are the Light of the Heavens and the Earth and whatever is therein. You are the Truth, and Your saying is the Truth, and Your promise is the Truth, and the meeting with You is the Truth, and Paradise is the Truth, and the (Hell) Fire is the Truth. O Allah! I surrender myself to You, and believe in You, and I put my trust in You (solely depend upon). And to You I complain of my opponents and with Your Evidence I argue. So please forgive the sins which I have done in the past or I will do in the future, and also those (sins) which I did in secret or in public, and that which You know better than I. None has the right to be worshipped but You."
حَدَّثَنِي ثَابِتُ بْنُ مُحَمَّدٍ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ جُرَيْجٍ، عَنْ سُلَيْمَانَ الأَحْوَلِ، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا تَهَجَّدَ مِنَ اللَّيْلِ قَالَ
" اللَّهُمَّ رَبَّنَا لَكَ الْحَمْدُ، أَنْتَ قَيِّمُ السَّمَوَاتِ وَالأَرْضِ، وَلَكَ الْحَمْدُ أَنْتَ رَبُّ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، وَلَكَ الْحَمْدُ أَنْتَ نُورُ السَّمَوَاتِ وَالأَرْضِ وَمَنْ فِيهِنَّ، أَنْتَ الْحَقُّ، وَقَوْلُكَ الْحَقُّ، وَوَعْدُكَ الْحَقُّ، وَلِقَاؤُكَ الْحَقُّ، وَالْجَنَّةُ حَقٌّ، وَالنَّارُ حَقٌّ، وَالسَّاعَةُ حَقٌّ، اللَّهُمَّ لَكَ أَسْلَمْتُ، وَبِكَ آمَنْتُ، وَعَلَيْكَ تَوَكَّلْتُ، وَإِلَيْكَ خَاصَمْتُ، وَبِكَ حَاكَمْتُ، فَاغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ، وَأَسْرَرْتُ وَأَعْلَنْتُ، وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي، لاَ إِلَهَ إِلاَّ أَنْتَ ". قَالَ أَبُو عَبْدِ اللَّهِ قَالَ قَيْسُ بْنُ سَعْدٍ وَأَبُو الزُّبَيْرِ عَنْ طَاوُسٍ قَيَّامٌ. وَقَالَ مُجَاهِدٌ الْقَيُّومُ الْقَائِمُ عَلَى كُلِّ شَىْءٍ. وَقَرَأَ عُمَرُ الْقَيَّامُ، وَكِلاَهُمَا مَدْحٌ.
| Reference | : Sahih al-Bukhari 7442 |
| In-book reference | : Book 97, Hadith 68 |
| USC-MSA web (English) reference | : Vol. 9, Book 93, Hadith 534 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 2561
It was narrated from Ibn`Abbas that the Messenger of Allah (SAW) said:
“Whoever you find doing the action of the people of Lut, kill the one who does it, and the one to whom it is done.”
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ، وَأَبُو بَكْرِ بْنُ خَلاَّدٍ قَالاَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدٍ، عَنْ عَمْرِو بْنِ أَبِي عَمْرٍو، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ وَجَدْتُمُوهُ يَعْمَلُ عَمَلَ قَوْمِ لُوطٍ فَاقْتُلُوا الْفَاعِلَ وَالْمَفْعُولَ بِهِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 2561 |
| In-book reference | : Book 20, Hadith 29 |
| English translation | : Vol. 3, Book 20, Hadith 2561 |
Yahya related to me from Malik from Yahya ibn Said from Amr ibn Kathir ibn Aflah from Abu Muhammad, the mawla of Abu Qatada that Abu Qatada ibn Ribi said, "We went out with the Messenger of Allah, may Allah bless him and grant him peace, in the year of Hunayn. When the armies met, the Muslims were put in disarray. I saw a man from the idol worshippers who had got the better of one of the Muslims, so I circled round and came up behind him, and struck him with a sword on his shoulder-blade. He turned to me and grabbed me so hard that I felt the smell of death in it. Then death overcame him, and he let go of me."
He continued, "I met Umar ibn al-Khattab and said to him, 'What's going on with the people?' He replied, 'The Command of Allah.' Then the people took hold of the battle and the Messenger of Allah, may Allah bless him and grant him peace, said, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' and then I sat down. The Messenger of Allah repeated, 'Whoever has killed one of the dead and can prove it, can strip him of his personal effects.' I stood up and said, 'Who will testify for me?' then I sat down. Then he repeated his statement a third time, so I stood up, and the Messenger of Allah, may Allah bless him and grant him peace, said, 'What's the matter with you, Abu Qatada?' So I related my story to him. A man said, 'He has spoken the truth, Messenger of Allah. I have the effects of that slain person with me, so give him compensation for it, Messenger of Allah.'
Abu Bakr said, 'No, by Allah! He did not intend that one of the lions of Allah should fight for Allah and His Messenger and then give you his spoils.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'He has spoken the truth, hand it over to him.' He gave it to me, and I sold the breast-plate and I bought a garden in the area of the Banu Salima with the money. It was my first property, and I acquired it in Islam."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ عُمَرَ بْنِ كَثِيرِ بْنِ أَفْلَحَ، عَنْ أَبِي مُحَمَّدٍ، مَوْلَى أَبِي قَتَادَةَ عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ، أَنَّهُ قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حُنَيْنٍ فَلَمَّا الْتَقَيْنَا كَانَتْ لِلْمُسْلِمِينَ جَوْلَةٌ - قَالَ - فَرَأَيْتُ رَجُلاً مِنَ الْمُشْرِكِينَ قَدْ عَلاَ رَجُلاً مِنَ الْمُسْلِمِينَ - قَالَ - فَاسْتَدَرْتُ لَهُ حَتَّى أَتَيْتُهُ مِنْ وَرَائِهِ فَضَرَبْتُهُ بِالسَّيْفِ عَلَى حَبْلِ عَاتِقِهِ فَأَقْبَلَ عَلَىَّ فَضَمَّنِي ضَمَّةً وَجَدْتُ مِنْهَا رِيحَ الْمَوْتِ ثُمَّ أَدْرَكَهُ الْمَوْتُ فَأَرْسَلَنِي - قَالَ - فَلَقِيتُ عُمَرَ بْنَ الْخَطَّابِ فَقُلْتُ مَا بَالُ النَّاسِ فَقَالَ أَمْرُ اللَّهِ . ثُمَّ إِنَّ النَّاسَ رَجَعُوا فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " . قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ . ثُمَّ قَالَ " مَنْ قَتَلَ قَتِيلاً لَهُ عَلَيْهِ بَيِّنَةٌ فَلَهُ سَلَبُهُ " . قَالَ فَقُمْتُ ثُمَّ قُلْتُ مَنْ يَشْهَدُ لِي ثُمَّ جَلَسْتُ ثُمَّ قَالَ ذَلِكَ الثَّالِثَةَ فَقُمْتُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَا لَكَ يَا أَبَا قَتَادَةَ " . قَالَ فَاقْتَصَصْتُ عَلَيْهِ الْقِصَّةَ . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ صَدَقَ يَا رَسُولَ اللَّهِ وَسَلَبُ ذَلِكَ الْقَتِيلِ ...
| USC-MSA web (English) reference | : Book 21, Hadith 18 |
| Arabic reference | : Book 21, Hadith 979 |
Bulugh al-Maram 731
Ibn 'Umar (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) was asked about what the person who is in a state of Ihram (Muhrim) should wear. He answered, "A person in the state of Ihram. is not allowed to wear a sewn shirt, a turban, trousers, a hooded robe, shoes or sewn slippers (Khuff), unless one is unable to find unsown slippers, then he may wear his Khuff or shoes provided one cuts them below the ankles, and you must not wear clothing that has been dyed with sweet smelling fragrance (such as saffron).” Agreed upon, and the wording is from Muslim.
وَعَنْ اِبْنِ عُمَرَ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -سُئِلَ: مَا يَلْبَسُ اَلْمُحْرِمُ مِنْ اَلثِّيَابِ? فَقَالَ:
" لَا تَلْبَسُوا الْقُمُصَ, وَلَا اَلْعَمَائِمَ, وَلَا السَّرَاوِيلَاتِ, وَلَا اَلْبَرَانِسَ, وَلَا اَلْخِفَافَ, إِلَّا أَحَدٌ لَا يَجِدُ اَلنَّعْلَيْنِ فَلْيَلْبَسْ اَلْخُفَّيْنِ وَلْيَقْطَعْهُمَا أَسْفَلَ مِنَ اَلْكَعْبَيْنِ, وَلَا تَلْبَسُوا شَيْئًا مِنْ اَلثِّيَابِ مَسَّهُ اَلزَّعْفَرَانُ وَلَا اَلْوَرْسُ" } مُتَّفَقٌ عَلَيْهِ وَاللَّفْظُ لِمُسْلِمٍ 1 .
| Reference | : Bulugh al-Maram 731 |
| In-book reference | : Book 6, Hadith 24 |
| English translation | : Book 6, Hadith 750 |
Sahih Muslim 1277 a
Hisham b. 'Urwa reported on the authority of his father who narrated from 'A'isha. He said to 'A'isha:
I think if a person does not run between al- Safa' and al-Marwa, It does not do any harm to him (so far as Hajj is concerned). She said: Why (do you think so)? I said: For Allah says:" Verily al-Safa' and al-Marwa are among the Signs of Allah" (ii. 158) (to the end of the verse), whereupon she said: Allah does not complete the Hajj of a person or his Umra if he does not observe Sa'i between al-Safa' and al-marwa; and if it were so as you state, then (the wording would have been (fala janah an la yatufu biha) [" There is no harm for him if he does not circumambulate between them']. Do you know in what context (this verse was revealed)? (It was revealed in this context) that the Ansar in the Days of Ignorance pronounced the Talbiya for two idols. (fixedl on the bank of the river which were called Isaf and Na'ila. The people went there, and then circumambulated between al-Safa' and al-Marwa and then got their heads shaved. With the advent of Islam they (the Muslims) did not like to circumambulate between them as they used to do during the Days of Ignorance. It was on account of this that Allah. the Exalted and Majestic, revealed:" Verily al-Safe and al-Marwa are among the Signs of Allah" to the end of the verse. She said: Then people began to observe Sa'i.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَ قُلْتُ لَهَا إِنِّي لأَظُنُّ رَجُلاً لَوْ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ مَا ضَرَّهُ . قَالَتْ لِمَ قُلْتُ لأَنَّ اللَّهَ تَعَالَى يَقُولُ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} إِلَى آخِرِ الآيَةِ . فَقَالَتْ مَا أَتَمَّ اللَّهُ حَجَّ امْرِئٍ وَلاَ عُمْرَتَهُ لَمْ يَطُفْ بَيْنَ الصَّفَا وَالْمَرْوَةِ وَلَوْ كَانَ كَمَا تَقُولُ لَكَانَ فَلاَ جُنَاحَ عَلَيْهِ أَنْ لاَ يَطَّوَّفَ بِهِمَا . وَهَلْ تَدْرِي فِيمَا كَانَ ذَاكَ إِنَّمَا كَانَ ذَاكَ أَنَّ الأَنْصَارَ كَانُوا يُهِلُّونَ فِي الْجَاهِلِيَّةِ لِصَنَمَيْنِ عَلَى شَطِّ الْبَحْرِ يُقَالُ لَهُمَا إِسَافٌ وَنَائِلَةٌ . ثُمَّ يَجِيئُونَ فَيَطُوفُونَ بَيْنَ الصَّفَا وَالْمَرْوَةِ ثُمَّ يَحْلِقُونَ . فَلَمَّا جَاءَ الإِسْلاَمُ كَرِهُوا أَنْ يَطُوفُوا بَيْنَهُمَا لِلَّذِي كَانُوا يَصْنَعُونَ فِي الْجَاهِلِيَّةِ قَالَتْ فَأَنْزَلَ اللَّهُ عَزَّ وَجَلَّ { إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} إِلَى آخِرِهَا - قَالَتْ - فَطَافُوا .
| Reference | : Sahih Muslim 1277a |
| In-book reference | : Book 15, Hadith 285 |
| USC-MSA web (English) reference | : Book 7, Hadith 2923 |
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Mishkat al-Masabih 2737
Abu Huraira reported God’s messenger as saying, " I have been commanded to go to a town which will devour all towns. People call it Yathrib, but it is Medina. It drives away people as the bellows drives away the impurity of iron.”
Bukhari and Muslim.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" أُمِرْتُ بِقَرْيَةٍ تَأْكُلُ الْقُرَى. يَقُولُونَ: يَثْرِبَ وَهِيَ الْمَدِينَةُ تَنْفِي النَّاسَ كَمَا يَنْفِي الْكِيرُ خَبَثَ الْحَدِيدِ "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2737 |
| In-book reference | : Book 10, Hadith 226 |
Sahih al-Bukhari 1524
Narrated Ibn `Abbas:
Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil for the people of Najd; and Yalamlam for the people of Yemen; and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places with the intention of performing Hajj and `Umra; and whoever is living within these boundaries can assume lhram from the place he starts, and the people of Mecca can assume Ihram from Mecca.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ إِنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ نَجْدٍ قَرْنَ الْمَنَازِلِ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، هُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِهِنَّ، مِمَّنْ أَرَادَ الْحَجَّ وَالْعُمْرَةَ، وَمَنْ كَانَ دُونَ ذَلِكَ فَمِنْ حَيْثُ أَنْشَأَ، حَتَّى أَهْلُ مَكَّةَ مِنْ مَكَّةَ.
| Reference | : Sahih al-Bukhari 1524 |
| In-book reference | : Book 25, Hadith 12 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 599 |
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Sahih al-Bukhari 1529
Narrated Ibn `Abbas:
The Prophet fixed Dhul-Hulaifa as the Miqat for the people of Medina, Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen, and Qarn for the people of Najd. And these Mawaqit are for those living at those very places, and besides them for those who come through those places with the intention of performing Hajj and Umra; and whoever is living inside these places can assume lhram from his own dwelling place, and the people of Mecca can assume lhram from Mecca.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادٌ، عَنْ عَمْرٍو، عَنْ طَاوُسٍ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم وَقَّتَ لأَهْلِ الْمَدِينَةِ ذَا الْحُلَيْفَةِ، وَلأَهْلِ الشَّأْمِ الْجُحْفَةَ، وَلأَهْلِ الْيَمَنِ يَلَمْلَمَ، وَلأَهْلِ نَجْدٍ قَرْنًا، فَهُنَّ لَهُنَّ وَلِمَنْ أَتَى عَلَيْهِنَّ مِنْ غَيْرِ أَهْلِهِنَّ، مِمَّنْ كَانَ يُرِيدُ الْحَجَّ وَالْعُمْرَةَ فَمَنْ كَانَ دُونَهُنَّ فَمِنْ أَهْلِهِ حَتَّى إِنَّ أَهْلَ مَكَّةَ يُهِلُّونَ مِنْهَا.
| Reference | : Sahih al-Bukhari 1529 |
| In-book reference | : Book 25, Hadith 17 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 604 |
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Sunan an-Nasa'i 941
It was narrated that Ubayy said:
"I had no confusion in my mind from that time I embraced Islam, except when I recited a verse and another man recited it differently. I said: 'The Messenger of Allah (SAW) taught me this.' And the other man said: 'The Messenger of Allah (SAW) taught me too.' So I went to the Prophet (SAW) and said: 'O Prophet of Allah, did you not teach me such and such a verse?' He said: 'Yes.' The other man said: 'Did you not teach me such and such a verse?' He said: 'Yes. Jibril and Mika'il, peace be upon them, came to me, and Jibril sat on my right and Mika'il on my left. Jibril, peace be upon him, said: "Recite the Quran with one way of recitation.' Mika'il said: 'Teach him more, teach him more- until there were seven modes of recitation, each of which is good and sound.'"
أَخْبَرَنِي يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ حُمَيْدٍ، عَنْ أَنَسٍ، عَنْ أُبَىٍّ، قَالَ مَا حَاكَ فِي صَدْرِي مُنْذُ أَسْلَمْتُ إِلاَّ أَنِّي قَرَأْتُ آيَةً وَقَرَأَهَا آخَرُ غَيْرَ قِرَاءَتِي فَقُلْتُ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم . وَقَالَ الآخَرُ أَقْرَأَنِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم . فَأَتَيْتُ النَّبِيَّ صلى الله عليه وسلم فَقُلْتُ يَا نَبِيَّ اللَّهِ أَقْرَأْتَنِي آيَةَ كَذَا وَكَذَا قَالَ " نَعَمْ " . وَقَالَ الآخَرُ أَلَمْ تُقْرِئْنِي آيَةَ كَذَا وَكَذَا قَالَ " نَعَمْ إِنَّ جِبْرِيلَ وَمِيكَائِيلَ عَلَيْهِمَا السَّلاَمُ أَتَيَانِي فَقَعَدَ جِبْرِيلُ عَنْ يَمِينِي وَمِيكَائِيلُ عَنْ يَسَارِي فَقَالَ جِبْرِيلُ عَلَيْهِ السَّلاَمُ اقْرَإِ الْقُرْآنَ عَلَى حَرْفٍ . قَالَ مِيكَائِيلُ اسْتَزِدْهُ اسْتَزِدْهُ حَتَّى بَلَغَ سَبْعَةَ أَحْرُفٍ فَكُلُّ حَرْفٍ شَافٍ كَافٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 941 |
| In-book reference | : Book 11, Hadith 66 |
| English translation | : Vol. 2, Book 11, Hadith 942 |
Sahih Muslim 535 b
This hadith has been narrated by Abu Ya'fur with the same chain of transmitters up to these words:
We have been forbidden from it and no mention of that has been made what follows it.
حَدَّثَنَا خَلَفُ بْنُ هِشَامٍ، حَدَّثَنَا أَبُو الأَحْوَصِ، ح قَالَ وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، كِلاَهُمَا عَنْ أَبِي يَعْفُورٍ، بِهَذَا الإِسْنَادِ إِلَى قَوْلِهِ فَنُهِينَا عَنْهُ . وَلَمْ يَذْكُرَا مَا بَعْدَهُ .
| Reference | : Sahih Muslim 535b |
| In-book reference | : Book 5, Hadith 35 |
| USC-MSA web (English) reference | : Book 4, Hadith 1090 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 1786
The aforesaid tradition has also been transmitted by Jabir through a different chain of narrators. This version has The Prophet(saws) said “Raise your voice in talbiyah for Hajj and then perform Hajj, and do so all the pilgrims do, except that you should not circumambulate the Hose(the Ka’bah) and should not pray.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرًا، قَالَ دَخَلَ النَّبِيُّ صلى الله عليه وسلم عَلَى عَائِشَةَ بِبَعْضِ هَذِهِ الْقِصَّةِ قَالَ عِنْدَ قَوْلِهِ " وَأَهِلِّي بِالْحَجِّ " . " ثُمَّ حُجِّي وَاصْنَعِي مَا يَصْنَعُ الْحَاجُّ غَيْرَ أَنْ لاَ تَطُوفِي بِالْبَيْتِ وَلاَ تُصَلِّي " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1786 |
| In-book reference | : Book 11, Hadith 66 |
| English translation | : Book 10, Hadith 1782 |
Sunan Abi Dawud 5183
The tradition mentioned above has also been transmitted by Abu Musa in a similar way through a different chain of narrators. This version has:
‘Umar said to Abu Musa : I do not blame you, but the matter of transmitting a tradition from the Messenger of Allah (May peace be upon him) is serious.
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ، حَدَّثَنَا عَبْدُ الْقَاهِرِ بْنُ شُعَيْبٍ، حَدَّثَنَا هِشَامٌ، عَنْ حُمَيْدِ بْنِ هِلاَلٍ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى، عَنْ أَبِيهِ، بِهَذِهِ الْقِصَّةِ قَالَ فَقَالَ عُمَرُ لأَبِي مُوسَى إِنِّي لَمْ أَتَّهِمْكَ وَلَكِنَّ الْحَدِيثَ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم شَدِيدٌ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5183 |
| In-book reference | : Book 43, Hadith 411 |
| English translation | : Book 42, Hadith 5164 |
Sunan Ibn Majah 2709
It was narrated from Abu Hurairah that the Messenger of Allah (SAW) said:
“Allah (SWT) has been charitable with you over the disposal of one third of your wealth at the time of your death, so that you may be able to add to the record of your good deeds.”
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، عَنْ طَلْحَةَ بْنِ عَمْرٍو، عَنْ عَطَاءٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ اللَّهَ تَصَدَّقَ عَلَيْكُمْ عِنْدَ وَفَاتِكُمْ بِثُلُثِ أَمْوَالِكُمْ زِيَادَةً لَكُمْ فِي أَعْمَالِكُمْ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 2709 |
| In-book reference | : Book 22, Hadith 15 |
| English translation | : Vol. 3, Book 22, Hadith 2709 |
Sunan Abi Dawud 1097
Narrated Abdullah ibn Mas'ud:
When the Messenger of Allah (saws) addressed, he would say: Praise be to Allah, from Whom we seek help and pardon,and we seek refuge in Allah from the evils of our souls. He whom Allah guide has no one who can lead him astray, and he whom He leads astray has no one to guide him. And I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and apostle. He sent him before the coming of the last hour with truth giving good tidings and warning. He who obeys Allah and His Apostle follows the right path; and he who disobeys them shall harm none except himself, and he will not harm Allah in the least.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا أَبُو عَاصِمٍ، حَدَّثَنَا عِمْرَانُ، عَنْ قَتَادَةَ، عَنْ عَبْدِ رَبِّهِ، عَنْ أَبِي عِيَاضٍ، عَنِ ابْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا تَشَهَّدَ قَالَ
" الْحَمْدُ لِلَّهِ نَسْتَعِينُهُ وَنَسْتَغْفِرُهُ وَنَعُوذُ بِاللَّهِ مِنْ شُرُورِ أَنْفُسِنَا مَنْ يَهْدِهِ اللَّهُ فَلاَ مُضِلَّ لَهُ وَمَنْ يُضْلِلْ فَلاَ هَادِيَ لَهُ وَأَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَشْهَدُ أَنَّ مُحَمَّدًا عَبْدُهُ وَرَسُولُهُ أَرْسَلَهُ بِالْحَقِّ بَشِيرًا وَنَذِيرًا بَيْنَ يَدَىِ السَّاعَةِ مَنْ يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ رَشَدَ وَمَنْ يَعْصِهِمَا فَإِنَّهُ لاَ يَضُرُّ إِلاَّ نَفْسَهُ وَلاَ يَضُرُّ اللَّهَ شَيْئًا " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1097 |
| In-book reference | : Book 2, Hadith 708 |
| English translation | : Book 3, Hadith 1092 |
Jami` at-Tirmidhi 302
Rifa`ah bin Rafi` narrated:
"One day Allah's Messenger was sitting in the Masjid" Rifa'ah said: "And we were with him. Then what appeared to be a Bedouin man entered to pray, but he performed his Salat in a very brief manner. He then got up and greeted the prophet with Salam. The Prophet said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have no prayed.' So he returned to perform Salat then came and greeted the Prophet with Salam. So he (the Prophet) said (returning the greeting): 'And upon you. Go back and perform Salat, for indeed you have not prayed.' [He did that] two or three times, each time coming to the Prophet, greeted the Prophet with Salam and the Prophet saying: 'And upon you. Go back and perform Salat, for indeed you have not prayed.' - until the people got scared and became very worried that one whose prayer was so brief had not actually prayed. Then in the end the man said: 'Then show me, and teach me, for I am a human who has suffered and is mistaken.' So he said: 'Alright. When you stand for Salat then perform Wudu as Allah ordered you. Then say the Tashahhud, and the Iqamah as well. If you know any Quran then recite it, if not then praise Allah, mention His greatness, and the Tahlil. Then bow such that you are at rest in your bowing, then stand completely, then prostrate completely, then sit such that you are at rest while sitting them stand. When you have done that, then you have completed your Salat, and if you leave out something, then you have made your Salat deficient.' And this was easier on them than the first matter, because if some of this was deficient, It would only reduce the reward of his Salat, it would not have gone entirely. "
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ يَحْيَى بْنِ عَلِيِّ بْنِ يَحْيَى بْنِ خَلاَّدِ بْنِ رَافِعٍ الزُّرَقِيِّ، عَنْ جَدِّهِ، عَنْ رِفَاعَةَ بْنِ رَافِعٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم بَيْنَمَا هُوَ جَالِسٌ فِي الْمَسْجِدِ يَوْمًا قَالَ رِفَاعَةُ وَنَحْنُ مَعَهُ إِذْ جَاءَهُ رَجُلٌ كَالْبَدَوِيِّ فَصَلَّى فَأَخَفَّ صَلاَتَهُ ثُمَّ انْصَرَفَ فَسَلَّمَ عَلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم " وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَرَجَعَ فَصَلَّى ثُمَّ جَاءَ فَسَلَّمَ عَلَيْهِ فَقَالَ " وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَفَعَلَ ذَلِكَ مَرَّتَيْنِ أَوْ ثَلاَثًا كُلُّ ذَلِكَ يَأْتِي النَّبِيَّ صلى الله عليه وسلم فَيُسَلِّمُ عَلَى النَّبِيِّ صلى الله عليه وسلم فَيَقُولُ النَّبِيُّ صلى الله عليه وسلم " وَعَلَيْكَ فَارْجِعْ فَصَلِّ فَإِنَّكَ لَمْ تُصَلِّ " . فَخَافَ النَّاسُ وَكَبُرَ عَلَيْهِمْ أَنْ يَكُونَ مَنْ أَخَفَّ صَلاَتَهُ لَمْ يُصَلِّ فَقَالَ الرَّجُلُ فِي آخِرِ ذَلِكَ فَأَرِنِي وَعَلِّمْنِي فَإِنَّمَا أَنَا بَشَرٌ أُصِيبُ وَأُخْطِئُ . فَقَالَ " أَجَلْ إِذَا قُمْتَ إِلَى الصَّلاَةِ فَتَوَضَّأْ كَمَا أَمَرَكَ اللَّهُ ثُمَّ تَشَهَّدْ وَأَقِمْ فَإِنْ كَانَ مَعَكَ قُرْآنٌ فَاقْرَأْ وَإِلاَّ فَاحْمَدِ اللَّهَ وَكَبِّرْهُ وَهَلِّلْهُ ثُمَّ ارْكَعْ فَاطْمَئِنَّ رَاكِعًا ...
| Reference | : Jami` at-Tirmidhi 302 |
| In-book reference | : Book 2, Hadith 154 |
| English translation | : Vol. 1, Book 2, Hadith 302 |
Sahih al-Bukhari 660
Narrated Abu Huraira:
The Prophet said, "Allah will give shade, to seven, on the Day when there will be no shade but His. (These seven persons are) a just ruler, a youth who has been brought up in the worship of Allah (i.e. worships Allah sincerely from childhood), a man whose heart is attached to the mosques (i.e. to pray the compulsory prayers in the mosque in congregation), two persons who love each other only for Allah's sake and they meet and part in Allah's cause only, a man who refuses the call of a charming woman of noble birth for illicit intercourse with her and says: I am afraid of Allah, a man who gives charitable gifts so secretly that his left hand does not know what his right hand has given (i.e. nobody knows how much he has given in charity), and a person who remembers Allah in seclusion and his eyes are then flooded with tears."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ حَدَّثَنِي خُبَيْبُ بْنُ عَبْدِ الرَّحْمَنِ، عَنْ حَفْصِ بْنِ عَاصِمٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" سَبْعَةٌ يُظِلُّهُمُ اللَّهُ فِي ظِلِّهِ يَوْمَ لاَ ظِلَّ إِلاَّ ظِلُّهُ الإِمَامُ الْعَادِلُ، وَشَابٌّ نَشَأَ فِي عِبَادَةِ رَبِّهِ، وَرَجُلٌ قَلْبُهُ مُعَلَّقٌ فِي الْمَسَاجِدِ، وَرَجُلاَنِ تَحَابَّا فِي اللَّهِ اجْتَمَعَا عَلَيْهِ وَتَفَرَّقَا عَلَيْهِ، وَرَجُلٌ طَلَبَتْهُ امْرَأَةٌ ذَاتُ مَنْصِبٍ وَجَمَالٍ فَقَالَ إِنِّي أَخَافُ اللَّهَ. وَرَجُلٌ تَصَدَّقَ أَخْفَى حَتَّى لاَ تَعْلَمَ شِمَالُهُ مَا تُنْفِقُ يَمِينُهُ، وَرَجُلٌ ذَكَرَ اللَّهَ خَالِيًا فَفَاضَتْ عَيْنَاهُ ".
| Reference | : Sahih al-Bukhari 660 |
| In-book reference | : Book 10, Hadith 54 |
| USC-MSA web (English) reference | : Vol. 1, Book 11, Hadith 629 |
| (deprecated numbering scheme) |
Yahya related to me from Malik from Hisham ibn Urwa from his father that one of the muhajirun in whom he saw no harm asked Abdullah ibn Amr ibn al-As, "Can I pray in a place where camels are watered?" Abdullah replied, "No, but you can pray in a sheep-pen."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ رَجُلٍ، مِنَ الْمُهَاجِرِينَ لَمْ يَرَ بِهِ بَأْسًا أَنَّهُ سَأَلَ عَبْدَ اللَّهِ بْنَ عَمْرِو بْنِ الْعَاصِ أَأُصَلِّي فِي عَطَنِ الإِبِلِ فَقَالَ عَبْدُ اللَّهِ لاَ وَلَكِنْ صَلِّ فِي مُرَاحِ الْغَنَمِ .
| USC-MSA web (English) reference | : Book 9, Hadith 82 |
| Arabic reference | : Book 9, Hadith 413 |
Jami` at-Tirmidhi » The Book on Divorce and Li'an - كتاب الطلاق واللعان عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 1202
Sa'eed bin Jubair narrated:
"I was asked about those who were involved in the case of Li'an and if they are to be separated, during the leadership of Mus'ab bin Az-Zubair. I did not know what to say. So I went to the house of Abdullah bin Umar and I sought permission to enter. I was told that he was taking a nap, but he heard me talking and he said: 'Is it Ibn Jubair? Enter. You would not have come except for a need.'"He said: "So I entered and found him lying on a saddlecloth from his mount. I said: 'O Abu Abdur-Rahman! Are those involved in Li'an separated?' He said: 'Glorious is Allah! Yes. The first who asked about that was so-and-so the son of so-and-so. He came to the Prophet and said: "O Messenger of Allah! If one of us saw his wife committing adultery what should he do? If he were to say anything, his statement would be a horrible matter, and if he were to remain silent, his silence about the matter would be horrible."
"He said: 'So the Prophet remained silent and did not answer him. Afterwards he came to the Prophet and said: "The one who asked you about it has been tried by it." So Allah revealed these Ayat from Surat An-Nur. And those who accuse their wives and have no witnesses except themselves - until the end of those Ayat. So he called for the man and recited the Ayat to him and admonished him, reminded him, and he told him: "Indeed the punishment of the world is less than the punishment of the Hereafter." So he said: "Nay! By the One Who sent you with the truth! I did not lie about her." Then he did the same with the woman, admonished her and reminding her and he told her: "Indeed the punishment of the world is less than the punishment of the Hereafter." She said: "Nay! By the One Who sent you with the truth! He is not telling the truth.'"
"He said: 'So he started with the man: He testified four times, by Allah that he is one of the truthful, and the fifth time that the curse of Allah be upon him if he was one of the liars. Then the same with the woman: She testified four times by Allah, that he was one of the liars, and the fifth time that the wrath of Allah be upon her if he was one of the truthful. Then he separated the two of them.'"
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ عَبْدِ الْمَلِكِ بْنِ أَبِي سُلَيْمَانَ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، قَالَ سُئِلْتُ عَنِ الْمُتَلاَعِنَيْنِ، فِي إِمَارَةِ مُصْعَبِ بْنِ الزُّبَيْرِ أَيُفَرَّقُ بَيْنَهُمَا فَمَا دَرَيْتُ مَا أَقُولُ فَقُمْتُ مَكَانِي إِلَى مَنْزِلِ عَبْدِ اللَّهِ بْنِ عُمَرَ اسْتَأْذَنْتُ عَلَيْهِ فَقِيلَ لِي إِنَّهُ قَائِلٌ . فَسَمِعَ كَلاَمِي فَقَالَ ابْنُ جُبَيْرٍ ادْخُلْ مَا جَاءَ بِكَ إِلاَّ حَاجَةٌ . قَالَ فَدَخَلْتُ فَإِذَا هُوَ مُفْتَرِشٌ بَرْدَعَةَ رَحْلٍ لَهُ . فَقُلْتُ يَا أَبَا عَبْدِ الرَّحْمَنِ الْمُتَلاَعِنَانِ أَيُفَرَّقُ بَيْنَهُمَا قَالَ سُبْحَانَ اللَّهِ نَعَمْ إِنَّ أَوَّلَ مَنْ سَأَلَ عَنْ ذَلِكَ فُلاَنُ بْنُ فُلاَنٍ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَرَأَيْتَ لَوْ أَنَّ أَحَدَنَا رَأَى امْرَأَتَهُ عَلَى فَاحِشَةٍ كَيْفَ يَصْنَعُ إِنْ تَكَلَّمَ تَكَلَّمَ بِأَمْرٍ عَظِيمٍ وَإِنْ سَكَتَ سَكَتَ عَلَى أَمْرٍ عَظِيمٍ . قَالَ فَسَكَتَ النَّبِيُّ صلى الله عليه وسلم فَلَمْ يُجِبْهُ فَلَمَّا كَانَ بَعْدَ ذَلِكَ أَتَى النَّبِيَّ صلى الله عليه وسلم فَقَالَ إِنَّ الَّذِي سَأَلْتُكَ عَنْهُ قَدِ ابْتُلِيتُ بِهِ . فَأَنْزَلَ اللَّهُ هَذِهِ الآيَاتِ الَّتِي فِي سُورَةِ النُّور : (وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُنْ لَهُمْ شُهَدَاءُ إِلاَّ أَنْفُسُهُمْ ) حَتَّى ...
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1202 |
| In-book reference | : Book 13, Hadith 29 |
| English translation | : Vol. 2, Book 8, Hadith 1202 |
Sahih al-Bukhari 7250
Narrated Abu Huraira:
Allah's Apostle finished his prayer after offerings two rak`at only. Dhul-Yaddain asked him whether the prayer had been reduced, or you had forgotten?" The Prophet said, "Is Dhul-Yaddain speaking the truth?" The people said, "Yes." Then Allah's Apostle stood up and performed another two rak`at and then finished prayer with Taslim, and then said the Takbir and performed a prostration similar to or longer than his ordinary prostrations; then he raised his head, said Takbir and prostrated and then raised his head (Sahu prostrations).
حَدَّثَنَا إِسْمَاعِيلُ، حَدَّثَنِي مَالِكٌ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم انْصَرَفَ مِنِ اثْنَتَيْنِ فَقَالَ لَهُ ذُو الْيَدَيْنِ أَقَصُرَتِ الصَّلاَةُ يَا رَسُولَ اللَّهِ، أَمْ نَسِيتَ فَقَالَ
" أَصَدَقَ ذُو الْيَدَيْنِ ". فَقَالَ النَّاسُ نَعَمْ. فَقَامَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَصَلَّى رَكْعَتَيْنِ أُخْرَيَيْنِ، ثُمَّ سَلَّمَ، ثُمَّ كَبَّرَ، ثُمَّ سَجَدَ مِثْلَ سُجُودِهِ أَوْ أَطْوَلَ، ثُمَّ رَفَعَ، ثُمَّ كَبَّرَ، فَسَجَدَ مِثْلَ سُجُودِهِ، ثُمَّ رَفَعَ.
| Reference | : Sahih al-Bukhari 7250 |
| In-book reference | : Book 95, Hadith 5 |
| USC-MSA web (English) reference | : Vol. 9, Book 91, Hadith 356 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 5541
Anas bin Malik said:
"While I was taking care of a group of people, including my paternal uncles, and I was the youngest of them, a man came and said: 'Khamr has been forbidden.' I was taking care of them, and was pouring Fadikh (date-wine) for them. They said: 'Pour it away.' So I poured it away." I (the narrator) said to Anas: "What is that?" He said: "Unripe dates and dried dates." Abu Bakr bin Anas said: "That was their wine in those days." And Anas did not deny that.
أَخْبَرَنَا سُوَيْدُ بْنُ نَصْرٍ، قَالَ أَنْبَأَنَا عَبْدُ اللَّهِ، - يَعْنِي ابْنَ الْمُبَارَكِ - عَنْ سُلَيْمَانَ التَّيْمِيِّ، أَنَّ أَنَسَ بْنَ مَالِكٍ، أَخْبَرَهُمْ قَالَ بَيْنَا أَنَا قَائِمٌ، عَلَى الْحَىِّ وَأَنَا أَصْغَرُهُمْ، سِنًّا عَلَى عُمُومَتِي إِذْ جَاءَ رَجُلٌ فَقَالَ إِنَّهَا قَدْ حُرِّمَتِ الْخَمْرُ. وَأَنَا قَائِمٌ عَلَيْهِمْ أَسْقِيهِمْ مِنْ فَضِيخٍ لَهُمْ فَقَالُوا اكْفَأْهَا. فَكَفَأْتُهَا فَقُلْتُ لأَنَسٍ مَا هُوَ قَالَ الْبُسْرُ وَالتَّمْرُ. قَالَ أَبُو بَكْرِ بْنُ أَنَسٍ كَانَتْ خَمْرُهُمْ يَوْمَئِذٍ فَلَمْ يُنْكِرْ أَنَسٌ.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5541 |
| In-book reference | : Book 51, Hadith 2 |
| English translation | : Vol. 6, Book 51, Hadith 5543 |
Jami` at-Tirmidhi 1560
Narrated Abu Tha'labah Al-Khushani:
"The Messenger of Allah (saws) was asked about the pots of the Zorastrians. He said: 'Clean them by washing them, and then cook in them.' And he prohibited every predator and possessor of canines."
This Hadith has been reported through routes other than this from Abu Tha'labah. Abu Idris Al-Khawlani reported it from Abu Tha'labah. Abu Qilabah did not hear from Abu Tha'labah, he only reported it from Abu Asma', from Abu Tha'labah.
حَدَّثَنَا زَيْدُ بْنُ أَخْزَمَ الطَّائِيُّ، حَدَّثَنَا أَبُو قُتَيْبَةَ، سَلْمُ بْنُ قُتَيْبَةَ حَدَّثَنَا شُعْبَةُ، عَنْ أَيُّوبَ، عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي ثَعْلَبَةَ الْخُشَنِيِّ، قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ قُدُورِ الْمَجُوسِ فَقَالَ
" أَنْقُوهَا غَسْلاً وَاطْبُخُوا فِيهَا " . وَنَهَى عَنْ كُلِّ سَبُعٍ وَذِي نَابٍ . وَقَدْ رُوِيَ هَذَا الْحَدِيثُ مِنْ غَيْرِ هَذَا الْوَجْهِ عَنْ أَبِي ثَعْلَبَةَ رَوَاهُ أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ عَنْ أَبِي ثَعْلَبَةَ . وَأَبُو قِلاَبَةَ لَمْ يَسْمَعْ مِنْ أَبِي ثَعْلَبَةَ إِنَّمَا رَوَاهُ عَنْ أَبِي أَسْمَاءَ عَنْ أَبِي ثَعْلَبَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1560 |
| In-book reference | : Book 21, Hadith 16 |
| English translation | : Vol. 3, Book 19, Hadith 1560 |
Sahih Muslim 2190 a
Anas reported that a Jewess came to Allah's Messenger (may peace be upon him) with poisoned mutton and he took of that what had been brought to him (Allah's Messenger). (When the effect of this poison were felt by him) he called for her and asked her about that, whereupon she said:
I had determined to kill you. Thereupon he said: Allah will never give you the power to do it. He (the narrator) said that they (the Companion's of the Holy Prophet) said: Should we not kill her? Thereupon he said: No. He (Anas) said: I felt (the affects of this poison) on the uvula of Allah's Messenger.
حَدَّثَنَا يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا شُعْبَةُ، عَنْ هِشَامِ،
بْنِ زَيْدٍ عَنْ أَنَسٍ، أَنَّ امْرَأَةً، يَهُودِيَّةً أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم بِشَاةٍ مَسْمُومَةٍ
فَأَكَلَ مِنْهَا فَجِيءَ بِهَا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَسَأَلَهَا عَنْ ذَلِكَ فَقَالَتْ أَرَدْتُ
لأَقْتُلَكَ . قَالَ " مَا كَانَ اللَّهُ لِيُسَلِّطَكِ عَلَى ذَاكِ " . قَالَ أَوْ قَالَ " عَلَىَّ " . قَالَ قَالُوا
أَلاَ نَقْتُلُهَا قَالَ " لاَ " . قَالَ فَمَا زِلْتُ أَعْرِفُهَا فِي لَهَوَاتِ رَسُولِ اللَّهِ صلى الله عليه وسلم
.
| Reference | : Sahih Muslim 2190a |
| In-book reference | : Book 39, Hadith 59 |
| USC-MSA web (English) reference | : Book 26, Hadith 5430 |
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Sahih Muslim 670 c
This hadith has been narrated by Simak with the same chain of transmitters, but no mention has been made of, enough".
وَحَدَّثَنَا قُتَيْبَةُ، وَأَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ قَالاَ حَدَّثَنَا أَبُو الأَحْوَصِ، ح قَالَ وَحَدَّثَنَا ابْنُ الْمُثَنَّى، وَابْنُ، بَشَّارٍ قَالاَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، كِلاَهُمَا عَنْ سِمَاكٍ، بِهَذَا الإِسْنَادِ . وَلَمْ يَقُولاَ حَسَنًا .
| Reference | : Sahih Muslim 670c |
| In-book reference | : Book 5, Hadith 360 |
| USC-MSA web (English) reference | : Book 4, Hadith 1415 |
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Sahih al-Bukhari 3076
Narrated Qais:
Jarir bin `Abdullah said to me, "Allah's Apostle said to me, 'Won't you relieve me from Dhul- Khalasa?' Dhul-Khalasa was a house where the tribe of Khatham used to stay, and it used to be called Ka`bat-ul Yamaniya. So I proceeded with one hundred-and-fifty (men) from the tribe of Ahmas who were good cavalry. I informed the Prophet that I could not sit firm on horses, so he stroke me on the chest with his hand and I noticed his finger marks on my chest. He invoked, 'O Allah! Make him firm and a guiding and rightly-guided man." Jarir set out towards that place, dismantled and burnt it, and then sent the good news to Allah's Apostle . The messenger of Jarir said to Allah's Apostle. "O Allah's Apostle! By Him Who has sent you with the Truth, I did not come to you till it (i.e. the house) had been turned (black) like a scabby camel (covered with tar)." So the Prophet invokes Allah to Bless the horses of the men of Ahmas five times.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا يَحْيَى، حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي قَيْسٌ، قَالَ قَالَ لِي جَرِيرُ بْنُ عَبْدِ اللَّهِ ـ رضى الله عنه ـ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " أَلاَ تُرِيحُنِي مِنْ ذِي الْخَلَصَةِ ". وَكَانَ بَيْتًا فِيهِ خَثْعَمُ يُسَمَّى كَعْبَةَ الْيَمَانِيَةَ، فَانْطَلَقْتُ فِي خَمْسِينَ وَمِائَةٍ مِنْ أَحْمَسَ، وَكَانُوا أَصْحَابَ خَيْلٍ، فَأَخْبَرْتُ النَّبِيَّ صلى الله عليه وسلم أَنِّي لاَ أَثْبُتُ عَلَى الْخَيْلِ، فَضَرَبَ فِي صَدْرِي حَتَّى رَأَيْتُ أَثَرَ أَصَابِعِهِ فِي صَدْرِي فَقَالَ " اللَّهُمَّ ثَبِّتْهُ وَاجْعَلْهُ هَادِيًا مَهْدِيًّا ". فَانْطَلَقَ إِلَيْهَا فَكَسَرَهَا وَحَرَّقَهَا، فَأَرْسَلَ إِلَى النَّبِيِّ صلى الله عليه وسلم يُبَشِّرُهُ فَقَالَ رَسُولُ جَرِيرٍ يَا رَسُولَ اللَّهِ، وَالَّذِي بَعَثَكَ بِالْحَقِّ، مَا جِئْتُكَ حَتَّى تَرَكْتُهَا كَأَنَّهَا جَمَلٌ أَجْرَبُ، فَبَارَكَ عَلَى خَيْلِ أَحْمَسَ وَرِجَالِهَا خَمْسَ مَرَّاتٍ. قَالَ مُسَدَّدٌ بَيْتٌ فِي خَثْعَمَ.
| Reference | : Sahih al-Bukhari 3076 |
| In-book reference | : Book 56, Hadith 281 |
| USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 310 |
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Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4714
Narrated `Abdullah:
Regarding the explanation of the Verse: 'Those whom they call upon (worship) (like Jesus the Son of Mary, angels etc.) desire (for themselves) means of access to their Lord (Allah) as to which of them should be the nearer and they hope for His Mercy and fear His torment.' (17.57) They themselves (e.g. Angels, saints, Apostles, Jesus, etc.,) worshipped Allah, Those Jinns who were worshipped by some Arabs became Muslims (embraced Islam), but those human beings stuck to their (old) religion. Al- A`mash said extra: 'Say, (O Muhammad): Call unto those besides Him whom you assume (to be gods).' (17.56)
حَدَّثَنِي عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، حَدَّثَنِي سُلَيْمَانُ، عَنْ إِبْرَاهِيمَ، عَنْ أَبِي مَعْمَرٍ، عَنْ عَبْدِ اللَّهِ، {إِلَى رَبِّهِمِ الْوَسِيلَةَ} قَالَ كَانَ نَاسٌ مِنَ الإِنْسِ يَعْبُدُونَ نَاسًا مِنَ الْجِنِّ، فَأَسْلَمَ الْجِنُّ، وَتَمَسَّكَ هَؤُلاَءِ بِدِينِهِمْ. زَادَ الأَشْجَعِيُّ عَنْ سُفْيَانَ عَنِ الأَعْمَشِ. {قُلِ ادْعُوا الَّذِينَ زَعَمْتُمْ}
| Reference | : Sahih al-Bukhari 4714 |
| In-book reference | : Book 65, Hadith 236 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 238 |
| (deprecated numbering scheme) |