Narrated Ibn `Umar:
I heard Allah's Apostle, while he was in the state of lhram and his hair was stuck together with gum, saying, "Labbaik, Allahumma Labbaik, Labbaik La Sharika laka Labbaik. Inn-al-Hamda Wan-Ni'mata Laka wal-Mulk, La Sharika Lak." He did not add anything to those words.
Reference | : Sahih al-Bukhari 5915 |
In-book reference | : Book 77, Hadith 130 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 797 |
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Narrated `Ikrima:
The people of Medina asked Ibn `Abbas about a woman who got her menses after performing Tawafal- Ifada. He said, "She could depart (from Mecca)." They said, "We will not act on your verdict and ignore the verdict of Zaid." Ibn `Abbas said, "When you reach Medina, inquire about it." So, when they reached Medina they asked (about that). One of those whom they asked was Um Sulaim. She told them the narration of Safiya (812).
Reference | : Sahih al-Bukhari 1758, 1759 |
In-book reference | : Book 25, Hadith 236 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 813 |
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Anas reportedAllah's Apostle (may peace be upon him) visited us and there was none else (in the house) but I, my mother and my mother's sister Umm Haram. My mother said to him:
Reference | : Sahih Muslim 2481a |
In-book reference | : Book 44, Hadith 205 |
USC-MSA web (English) reference | : Book 31, Hadith 6062 |
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Abu Huraira reported:
Reference | : Sahih Muslim 414a |
In-book reference | : Book 4, Hadith 92 |
USC-MSA web (English) reference | : Book 4, Hadith 826 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 978 |
In-book reference | : Book 10, Hadith 14 |
English translation | : Vol. 2, Book 5, Hadith 978 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1092 |
In-book reference | : Book 11, Hadith 13 |
English translation | : Vol. 2, Book 6, Hadith 1092 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3451 |
In-book reference | : Book 48, Hadith 82 |
English translation | : Vol. 6, Book 45, Hadith 3451 |
[Abu Dawud and At-Tirmidhi reported it. According to At-Tirmidhi, this Hadith is classified as Hasan Sahih. Its wording is from Abu Dawud].
Reference | : Riyad as-Salihin 82 |
In-book reference | : Introduction, Hadith 82 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1216 |
In-book reference | : Book 13, Hadith 38 |
English translation | : Vol. 2, Book 13, Hadith 1217 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2750 |
In-book reference | : Book 24, Hadith 132 |
English translation | : Vol. 3, Book 24, Hadith 2751 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3670 |
In-book reference | : Book 30, Hadith 60 |
English translation | : Vol. 4, Book 30, Hadith 3700 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 878 |
In-book reference | : Book 2, Hadith 488 |
English translation | : Book 2, Hadith 877 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1273 |
In-book reference | : Book 4, Hadith 685 |
Reference | : Bulugh al-Maram 555 |
In-book reference | : Book 3, Hadith 23 |
English translation | : Book 3, Hadith 579 |
Abu Huraira reported Allah's Apostle (may peace be upon him) as saying that:
Reference | : Sahih Muslim 2824a |
In-book reference | : Book 53, Hadith 3 |
USC-MSA web (English) reference | : Book 40, Hadith 6780 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3737 |
In-book reference | : Book 49, Hadith 134 |
English translation | : Vol. 1, Book 46, Hadith 3737 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3197 |
In-book reference | : Book 47, Hadith 249 |
English translation | : Vol. 5, Book 44, Hadith 3197 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2657 |
In-book reference | : Book 24, Hadith 39 |
English translation | : Vol. 3, Book 24, Hadith 2658 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3485 |
In-book reference | : Book 27, Hadith 97 |
English translation | : Vol. 4, Book 27, Hadith 3515 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4458 |
In-book reference | : Book 44, Hadith 10 |
English translation | : Vol. 5, Book 44, Hadith 4463 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4216 |
In-book reference | : Book 21, Hadith 53 |
Narrated 'Amir bin Sa`d bin Abi Waqqas:
That his father said, "In the year of the last Hajj of the Prophet I became seriously ill and the Prophet used to visit me inquiring about my health. I told him, 'I am reduced to this state because of illness and I am wealthy and have no inheritors except a daughter, (In this narration the name of 'Amir bin Sa`d is mentioned and in fact it is a mistake; the narrator is `Aisha bint Sa`d bin Abi Waqqas). Should I give two-thirds of my property in charity?' He said, 'No.' I asked, 'Half?' He said, 'No.' then he added, 'Onethird, and even one-third is much. You'd better leave your inheritors wealthy rather than leaving them poor, begging others. You will get a reward for whatever you spend for Allah's sake, even for what you put in your wife's mouth.' I said, 'O Allah's Apostle! Will I be left alone after my companions have gone?' He said, 'If you are left behind, whatever good deeds you will do will upgrade you and raise you high. And perhaps you will have a long life so that some people will be benefited by you while others will be harmed by you. O Allah! Complete the emigration of my companions and do not turn them renegades.' But Allah's Apostle felt sorry for poor Sa`d bin Khaula as he died in Mecca." (but Sa`d bin Abi Waqqas lived long after the Prophet (p.b.u.h).)
Reference | : Sahih al-Bukhari 1295 |
In-book reference | : Book 23, Hadith 53 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 383 |
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Malik related to me from Ibn Shihab from Amir ibn Sad ibn Abi Waqqas that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, came to me to treat me for a pain which became hard to bear in the year of the farewell hajj. I said, 'Messenger of Allah, you can see how far the pain has reached me. I have property and only my daughter inherits from me. Shall I give two thirds of my property as sadaqa?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'No.' I said, 'Half?' He said, 'No.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A third, and a third is a lot. Leaving your heirs rich is better than leaving them poor to beg from people. You never spend anything on maintenance desiring the Face of Allah by it, but that you are rewarded for it, even what you appoint for your wife.' Sad said, 'Messenger of Allah, will I be left here in Makka after my companions have departed for Madina?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'If you are left behind, and do sound deeds you will increase your degree and elevation by them. Perhaps you will be left behind so that some people may benefit by you and others may be harmed by you. O Allah! complete their hijra for my companions, and do not turn them back on their heels. The unfortunate one is Said ibn Khawla.' The Messenger of Allah, may Allah bless him and grant him peace, was distressed on his account for he had died at Makka."
Yahya said that he heard Malik speak about a man who willed a third of his property to a man and said as well, "My slave will serve so-and-so (another man) for as long as he lives, then he is free," then that was looked into, and the slave was found to be a third of the property of the deceased. Malik said, "The service of the slave is evaluated. Then the two of them divide it between them. The one who was willed a third takes his third, as a share, and the one who was willed the service of the slave takes what was evaluated for him of the slave's service. Each of them takes, from the service of the slave or from his wage if he has a wage, according to his share. If the one who was given the service of the slave for as long as he lived dies, then the slave is freed."
Yahya said that he heard Malik speak about someone who willed his third and said "So-and-so has such- and-such, and so-and-so has such-and-such," naming some of his property, and his heirs protested ...
USC-MSA web (English) reference | : Book 37, Hadith 4 |
Arabic reference | : Book 37, Hadith 1461 |
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
((رواه الترمذي وقال: حديث حسن صحيح)).
Reference | : Riyad as-Salihin 381 |
In-book reference | : Introduction, Hadith 381 |
[Abu Dawud and At- Tirmidhi].
Reference | : Riyad as-Salihin 1326 |
In-book reference | : Book 11, Hadith 42 |
[Muslim]
Reference | : Riyad as-Salihin 1852 |
In-book reference | : Book 18, Hadith 45 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1506 |
In-book reference | : Book 4, Hadith 905 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1507 |
In-book reference | : Book 4, Hadith 906 |
Narrated Abu Huraira:
In the year of the Conquest of Mecca, the tribe of Khuza`a killed a man from the tribe of Bam Laith in revenge for a killed person belonging to them in the Pre-lslamic Period of Ignorance. So Allah's Apostle got up saying, "Allah held back the (army having) elephants from Mecca, but He let His Apostle and the believers overpower the infidels (of Mecca). Beware! (Mecca is a sanctuary)! Verily! Fighting in Mecca was not permitted for anybody before me, nor will it be permitted for anybody after me; It was permitted for me only for a while (an hour or so) of that day. No doubt! It is at this moment a sanctuary; its thorny shrubs should not be uprooted; its trees should not be cut down; and its Luqata (fallen things) should not be picked up except by the one who would look for its owner. And if somebody is killed, his closest relative has the right to choose one of two things, i.e., either the Blood money or retaliation by having the killer killed." Then a man from Yemen, called Abu Shah, stood up and said, "Write that) for me, O Allah's Apostle!" Allah's Apostle said (to his companions), "Write that for Abu Shah." Then another man from Quraish got up, saying, "O Allah's Apostle! Except Al- Idhkhir (a special kind of grass) as we use it in our houses and for graves." Allah's Apostle said, "Except Al-idhkkir."
Reference | : Sahih al-Bukhari 6880 |
In-book reference | : Book 87, Hadith 19 |
USC-MSA web (English) reference | : Vol. 9, Book 83, Hadith 19 |
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Narrated Jabir ibn Abdullah:
Muhammad ibn Ishaq said: I mentioned the story of Ma'iz ibn Malik to Asim ibn Umar ibn Qatadah. He said to me: Hasan ibn Muhammad ibn Ali ibn AbuTalib said to me: Some men of the tribe of Aslam whom I do not blame and whom you like have transmitted to me the saying of the Messenger of Allah (saws): Why did you not leave him alone?
He said: But I did not understand this tradition. So I went to Jabir ibn Abdullah and said (to him): Some men of the tribe of Aslam narrate that the Messenger of Allah (saws) said when they mentioned to him the anxiety of Ma'iz when the stones hurt him: "Why did you not leave him alone?' But I do not know this tradition.
He said: My cousin, I know this tradition more than the people. I was one of those who had stoned the man. When we came out with him, stoned him and he felt the effect of the stones, he cried: O people! return me to the Messenger of Allah (saws). My people killed me and deceived me; they told me that the Messenger of Allah (saws) would not kill me. We did not keep away from him till we killed him. When we returned to the Messenger of Allah (saws) we informed him of it.
He said: Why did you not leave him alone and bring him to me? and he said this so that the Messenger of Allah (saws) might ascertain it from him. But he did not say this to abandon the prescribed punishment. He said: I then understood the intent of the tradition.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4420 |
In-book reference | : Book 40, Hadith 70 |
English translation | : Book 39, Hadith 4406 |
Jabir b. Abdullah reported:
Reference | : Sahih Muslim 665a |
In-book reference | : Book 5, Hadith 352 |
USC-MSA web (English) reference | : Book 4, Hadith 1407 |
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'Abda reported:
Reference | : Sahih Muslim 399c |
In-book reference | : Book 4, Hadith 54 |
USC-MSA web (English) reference | : Book 4, Hadith 788 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2747 |
In-book reference | : Book 24, Hadith 129 |
English translation | : Vol. 1, Book 24, Hadith 2748 |
Narrated Ubayy ibn Ka'b:
Al-Hasan reported: Umar ibn al-Khattab gathered the people (in tarawih prayer) behind Ubayy ibn Ka'b (who led them). He used to lead them for twenty days (during Ramadan, and would not recite the supplication except in the second half of it (i.e. Ramadan). When the last ten days remained, he kept away from them, and prayed in his house. They used to say: Ubayy ran away.
Abu Dawud said: This tradition shows that whatever has been reported about the recitation of the supplication is not tenable. Moreover, these two traditions from Ubayy b. Ka'b indicate that another tradition which tells that the Prophet (saws) recited the supplication in the witr is weak.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1429 |
In-book reference | : Book 8, Hadith 14 |
English translation | : Book 8, Hadith 1424 |
Narrated Abdullah ibn Amr ibn al-'As:
There are some expressions which a man utters three times when he gets up from an assembly he will be forgiven for what happened in the assembly; and no one utters them in an assembly held for a noble cause or for remembrance of Allah but that is stamped with them just as a document is stamped with a signet-ring. These expressions are: Glory be to Thee, O Allah, and I begin with praise of Thee, there is no god but thou; I ask Thy pardon, and return to Thee in repentance.
صحيح دون قوله ثلاث مرات (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4857 |
In-book reference | : Book 43, Hadith 85 |
English translation | : Book 42, Hadith 4839 |
Grade: | Hasan (li ghairih) (Al-Albani) | حسن لغيره (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 915 |
In-book reference | : Book 39, Hadith 9 |
English translation | : Book 39, Hadith 915 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3507 |
In-book reference | : Book 48, Hadith 138 |
English translation | : Vol. 6, Book 45, Hadith 3507 |
Narrated `Aisha:
We set out assuming the Ihram for Hajj in the months of Hajj towards the sacred precincts of Hajj. We dismounted at Sarif and the Prophet said to his companions, "Whoever has not got the Hadi with him and likes to make it as `Umra, he should do it, but he who has got the Hadi with him should not do it." The Prophet and some of his wealthy companions had the Hadi with them, so they did not finish Ihram after performing the `Umra. The Prophet came to me while I was weeping. He asked me the reason for it. I replied, "I have heard of what you have said to your companions and I cannot do the `Umra." He asked me, "What is the matter with you?" I replied, "I am not praying." He said, "There is no harm in it as you are one of the daughters of Adam and the same is written for you as for others. So, you should perform Hajj and I hope that Allah will enable you to perform the `Umra as well." So, I carried on till we departed from Mina and halted at Al-Mahassab. The Prophet called `Abdur- Rahman and said, "Go out of the sanctuary with your sister and let her assume Ihram for `Umra, and after both of you have finished the Tawaf I will be waiting for you at this place." We came back at midnight and the Prophet asked us, "Have you finished?" I replied in the affirmative. He announced the departure and the people set out for the journey and some of them had performed the Tawaf of the Ka`ba before the morning prayer, and after that the Prophet set out for Medina.
Reference | : Sahih al-Bukhari 1788 |
In-book reference | : Book 26, Hadith 15 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 16 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1549 |
In-book reference | : Book 18, Hadith 21 |
English translation | : Vol. 2, Book 18, Hadith 1550 |
Narrated `Urwa bin Az-Zubair:
That he had asked `Aisha about the meaning of the Statement of Allah: "If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (Other) women of your choice Two or three or four." (4.3) She said, "O my nephew! This is about the orphan girl who lives with her guardian and shares his property. Her wealth and beauty may tempt him to marry her without giving her an adequate Mahr (bridal-money) which might have been given by another suitor. So, such guardians were forbidden to marry such orphan girls unless they treated them justly and gave them the most suitable Mahr; otherwise they were ordered to marry any other woman." `Aisha further said, "After that verse the people again asked the Prophet (about the marriage with orphan 'girls), so Allah revealed the following verses:-- 'They ask your instruction Concerning the women. Say: Allah Instructs you about them And about what is Recited unto you In the Book, concerning The orphan girls to whom You give not the prescribed portions and yet whom you Desire to marry..." (4.127) What is meant by Allah's Saying:-- 'And about what is Recited unto you is the former verse which goes:-- 'If you fear that you shall not Be able to deal justly With the orphan girls, then Marry (other) women of your choice.' (4.3) `Aisha said, "Allah's saying in the other verse:--'Yet whom you desire to marry' (4.127) means the desire of the guardian to marry an orphan girl under his supervision when she has not much property or beauty (in which case he should treat her justly). The guardians were forbidden to marry their orphan girls possessing property and beauty without being just to them, as they generally refrain from marrying them (when they are neither beautiful nor wealthy).
Reference | : Sahih al-Bukhari 2494 |
In-book reference | : Book 47, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 44, Hadith 674 |
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Yahya related to me from Malik that he had heard the same as that from al-Qasim ibn Muhammad from Ibn Muayqib ad-Dawsi.
Malik said, "This is the way of doing things among us . "
Malik said, "The generally agreed on way of doing things among us is that wheat is not sold for wheat, dates for dates, wheat for dates, dates for raisins, wheat for raisins, nor any kind of food sold for food at all, except from hand to hand. If there is any sort of delayed terms in the transaction, it is not good. It is haram. Condiments are not bartered except from hand to hand."
Malik said, "Food and condiments are not bartered when they are the same type, two of one kind for one of the other. A mudd of wheat is not sold for two mudds of wheat, nor a mudd of dates for two mudds of dates, nor a mudd of raisins for two mudds of raisins, nor is anything of that sort done with grains and condiments when they are of one kind, even if it is hand to hand.
"This is the same position as silver for silver and gold for gold. No increase is halal in the transaction, and only like for like, from hand to hand is halal."
Malik said, "If there is a clear difference in foodstuffs which are measured and weighed, there is no harm in taking two of one kind for one of another, hand to hand. There is no harm in taking a sa of dates for two sa of wheat, and a sa of dates for two sa of raisins, and a sa of wheat for two sa of ghee. If the two sorts in the transaction are different, there is no harm in two for one or more than that from hand to hand. If delayed terms enter into the sale, it is not halal ."
Malik said, "It is not halal to trade a heap of wheat for a heap of wheat. There is no harm in a heap of wheat for a heap of dates, from hand to hand. That is because there is no harm in buying wheat with dates without precise measurement."
Malik said, "With kinds of foods and condiments that differ from each other, and the difference is clear, there is no harm in bartering one kind for another, without precise measurement from hand to hand. If delayed terms enter into the sale, there is no good in it. Bartering such things without precise measurement is like buying it with gold and silver without measuring precisely."
Malik said, "That is because you buy wheat with silver without measuring precisely, and dates with gold without measuring precisely, and it is halal. There is no harm in it."
Malik said, "It is not good ...
USC-MSA web (English) reference | : Book 31, Hadith 52 |
Arabic reference | : Book 31, Hadith 1345 |
'A'isha reported that (one day) there sat together eleven women making an explicit promise amongst themselves that they would conceal nothing about their spouses. The first one said:
Reference | : Sahih Muslim 2448a |
In-book reference | : Book 44, Hadith 135 |
USC-MSA web (English) reference | : Book 31, Hadith 5998 |
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Narrated Al-Bara:
Allah's Apostle sent `Abdullah bin 'Atik and `Abdullah bin `Utba with a group of men to Abu Rafi` (to kill him). They proceeded till they approached his castle, whereupon `Abdullah bin Atik said to them, "Wait (here), and in the meantime I will go and see." `Abdullah said later on, "I played a trick in order to enter the castle. By chance, they lost a donkey of theirs and came out carrying a flaming light to search for it. I was afraid that they would recognize me, so I covered my head and legs and pretended to answer the call to nature. The gatekeeper called, 'Whoever wants to come in, should come in before I close the gate.' So I went in and hid myself in a stall of a donkey near the gate of the castle. They took their supper with Abu Rafi` and had a chat till late at night. Then they went back to their homes. When the voices vanished and I no longer detected any movement, I came out. I had seen where the gate-keeper had kept the key of the castle in a hole in the wall. I took it and unlocked the gate of the castle, saying to myself, 'If these people should notice me, I will run away easily.' Then I locked all the doors of their houses from outside while they were inside, and ascended to Abu Rafi` by a staircase. I saw the house in complete darkness with its light off, and I could not know where the man was. So I called, 'O Abu Rafi`!' He replied, 'Who is it?' I proceeded towards the voice and hit him. He cried loudly but my blow was futile. Then I came to him, pretending to help him, saying with a different tone of my voice, ' What is wrong with you, O Abu Rafi`?' He said, 'Are you not surprised? Woe on your mother! A man has come to me and hit me with a sword!' So again I aimed at him and hit him, but the blow proved futile again, and on that Abu Rafi` cried loudly and his wife got up. I came again and changed my voice as if I were a helper, and found Abu Rafi` lying straight on his back, so I drove the sword into his belly and bent on it till I heard the sound of a bone break. Then I came out, filled with astonishment and went to the staircase to descend, but I fell down from it and got my leg dislocated. I bandaged it and went to my companions limping. I said (to them), 'Go and tell Allah's Apostle of this good news, but I will not leave (this place) till I hear the news of his (i.e. Abu Rafi`'s) death.' When dawn broke, an announcer of death got over the wall and announced, 'I convey to you the news ...
Reference | : Sahih al-Bukhari 4040 |
In-book reference | : Book 64, Hadith 87 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 372 |
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Narrated Ibn `Abbas:
When the Prophet got up at night to offer the Tahajjud prayer, he used to say: Allahumma lakal-hamd. Anta qaiyyimus-samawati wal-ard wa man fihinna. Walakal-hamd, Laka mulkus-samawati wal-ard wa man fihinna. Walakal-hamd, anta nurus-samawati wal-ard. Wa lakal-hamd, anta-l-haq wa wa'duka-lhaq, wa liqa'uka Haq, wa qauluka Haq, wal-jannatu Han wan-naru Haq wannabiyuna Haq. Wa Muhammadun, sallal-lahu'alaihi wasallam, Haq, was-sa'atu Haq. Allahumma aslamtu Laka wabika amantu, wa 'Alaika tawakkaltu, wa ilaika anabtu wa bika khasamtu, wa ilaika hakamtu faghfir li ma qaddamtu wama akh-khartu wama as-rartu wama'a lantu, anta-l-muqaddim wa anta-l-mu akh-khir, la ilaha illa anta (or la ilaha ghairuka). (O Allah! All the praises are for you, You are the Holder of the Heavens and the Earth, And whatever is in them. All the praises are for You; You have the possession of the Heavens and the Earth And whatever is in them. All the praises are for You; You are the Light of the Heavens and the Earth And all the praises are for You; You are the King of the Heavens and the Earth; And all the praises are for You; You are the Truth and Your Promise is the truth, And to meet You is true, Your Word is the truth And Paradise is true And Hell is true And all the Prophets (Peace be upon them) are true; And Muhammad is true, And the Day of Resurrection is true. O Allah ! I surrender (my will) to You; I believe in You and depend on You. And repent to You, And with Your help I argue (with my opponents, the non-believers) And I take You as a judge (to judge between us). Please forgive me my previous And future sins; And whatever I concealed or revealed And You are the One who make (some people) forward And (some) backward. There is none to be worshipped but you . Sufyan said that `Abdul Karim Abu Umaiya added to the above, 'Wala haula Wala quwata illa billah' (There is neither might nor power except with Allah).
Reference | : Sahih al-Bukhari 1120 |
In-book reference | : Book 19, Hadith 1 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 221 |
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Another chain that Ibn `Abbas narrated: “When the Messenger of Allah (saws) stood during the night for Tahajjud,” and he mentioned something similar.
حَدَّثَنَا أَبُو بَكْرِ بْنُ خَلاَّدٍ الْبَاهِلِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، حَدَّثَنَا سُلَيْمَانُ بْنُ أَبِي مُسْلِمٍ الأَحْوَلُ، خَالُ ابْنِ أَبِي نَجِيحٍ سَمِعَ طَاوُسًا، عَنِ ابْنِ عَبَّاسٍ، قَالَ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ إِذَا قَامَ مِنَ اللَّيْلِ لِلتَّهَجُّدِ . فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1355 |
In-book reference | : Book 5, Hadith 553 |
English translation | : Vol. 1, Book 5, Hadith 1355 |
It is narrated on the authority of Ibn 'Abbas that a delegation of Abdul Qais came to the Messenger of Allah (may peace be upon him) and said:
Reference | : Sahih Muslim 17a |
In-book reference | : Book 1, Hadith 23 |
USC-MSA web (English) reference | : Book 1, Hadith 22 |
(deprecated numbering scheme) |
Abdullah reported that Umm Habiba, the wife of Allah's Apostle (may peace be upon him), said:
Reference | : Sahih Muslim 2663b |
In-book reference | : Book 46, Hadith 49 |
USC-MSA web (English) reference | : Book 33, Hadith 6438 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin Abu Layla:
(Reporting the speech of Ka`b bin Umra) Allah's Apostle saw him (i.e. Ka`b) while the lice were falling on his face. He asked (him), "Have your lice troubled you?" He replied in the affirmative. So, he ordered him to get his head shaved while he was at Al-Hudaibiya. At that time they were not permitted to finish their Ihram, and were still hoping to enter Mecca. So, Allah revealed the verses of Al-Fidya. Allah's Apostle ordered him to feed six poor persons with one Faraq of food or to slaughter one sheep (as a sacrifice) or to fast for three days.
Reference | : Sahih al-Bukhari 1817 |
In-book reference | : Book 27, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 28, Hadith 44 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 40 |
In-book reference | : Introduction, Hadith 40 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 585 |
In-book reference | : Introduction, Hadith 584 |
[Muslim].
Reference | : Riyad as-Salihin 654 |
In-book reference | : Introduction, Hadith 654 |
[Al-Bukhari].
Reference | : Riyad as-Salihin 903 |
In-book reference | : Book 6, Hadith 10 |
[At- Tirmidhi].
Reference | : Riyad as-Salihin 1228 |
In-book reference | : Book 8, Hadith 238 |
Sunnah.com reference | : Book 2, Hadith 427 |
English translation | : Book 2, Hadith 497 |
Arabic reference | : Book 2, Hadith 499 |
Abu Huraira narrated on the authority of Abu Bakr that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 108a |
In-book reference | : Book 1, Hadith 203 |
USC-MSA web (English) reference | : Book 1, Hadith 196 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3095 |
In-book reference | : Book 47, Hadith 147 |
English translation | : Vol. 5, Book 44, Hadith 3095 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 184 |
In-book reference | : Introduction, Hadith 184 |
English translation | : Vol. 1, Book 1, Hadith 184 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2870 |
In-book reference | : Book 24, Hadith 118 |
English translation | : Vol. 4, Book 24, Hadith 2870 |
Grade: | Da'if (Darussalam)] (Darussalam) |
Reference | : Musnad Ahmad 883 |
In-book reference | : Book 5, Hadith 312 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 617 |
In-book reference | : Book 31, Hadith 14 |
English translation | : Book 31, Hadith 617 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2067 |
In-book reference | : Book 10, Hadith 52 |
English translation | : Vol. 3, Book 10, Hadith 2067 |
Arabic reference | : Book 19, Hadith 2601 |
Ahnaf b. Qais reported:
Reference | : Sahih Muslim 992a |
In-book reference | : Book 12, Hadith 43 |
USC-MSA web (English) reference | : Book 5, Hadith 2176 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 4303 |
In-book reference | : Book 37, Hadith 204 |
English translation | : Vol. 5, Book 37, Hadith 4303 |
Narrated Abu Wail:
Abdullah (bin Mas'ud) said, "Whoever took a false oath in order to grab somebody's property will meet Allah while Allah will be angry with him." Allah revealed the following verse to confirm that:--"Verily! Those who purchase a small gain at the cost of Allah's covenant And their oaths...a painful torment." (3.77)
Al-Ash'ath bin Qais came to us and asked as to what Abu Abdur-Rehman (i.e. Ibn Mas'ud) was telling you." We related the story to him. On that he said, "He has told the truth. This verse was revealed about me. I had some dispute with another man regarding a well and we took the case before Allah's Apostle. Allah's Apostle said (to me), "Produce two witnesses (to support your claim); otherwise the defendant has the right to take an oath (to refute your claim).' I said, 'The defendant would not mind to take a false oath." Allah's Apostle then said, 'Whoever took a false oath in order to grab someone else's property will meet Allah, Allah will be angry with him.' Allah then revealed what Confirmed it." Al-Ash'ath then recited the following Verse:--"Verily! Those who purchase a small gain at the cost of Allah's covenant, And their oaths . . . (to) . . . they shall have a painful torment!' (3.77) (See Hadith No. 546)
Reference | : Sahih al-Bukhari 2515, 2516 |
In-book reference | : Book 48, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 45, Hadith 692 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3724 |
In-book reference | : Book 49, Hadith 121 |
English translation | : Vol. 1, Book 46, Hadith 3724 |
Narrated Al-Bara:
I saw Allah's Apostle on the day (of the battle) of the Trench carrying earth till the hair of his chest were covered with dust and he was a hairy man. He was reciting the following verses of `Abdullah (bin Rawaha): "O Allah, were it not for You, We would not have been guided, Nor would we have given in charity, nor prayed. So, bestow on us calmness, and when we meet the enemy. Then make our feet firm, for indeed, Yet if they want to put us in affliction, (i.e. want to fight against us) we would not (flee but withstand them)." The Prophet used to raise his voice while reciting these verses. (See Hadith No. 432, Vol. 5).
Reference | : Sahih al-Bukhari 3034 |
In-book reference | : Book 56, Hadith 241 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 272 |
(deprecated numbering scheme) |
Jabir b. 'Abdullah reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2222c |
In-book reference | : Book 39, Hadith 149 |
USC-MSA web (English) reference | : Book 26, Hadith 5516 |
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Narrated Mu'adh ibn Jabal:
We waited for the Prophet (saws) to offer the night prayer. He delayed until people thought that he would not come out and some of us said that he had offered the prayer. At the moment when we were in this condition the Prophet (saws) came out. People said to him as they were already saying. He said: Observe this prayer when it is dark, for by it you have been made superior to all the peoples, no people having observed it before you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 421 |
In-book reference | : Book 2, Hadith 31 |
English translation | : Book 2, Hadith 421 |
Qatadah asked Anas:
The version of Ziyad adds: When Anas wished to supplicate, he uttered this supplication. When he uttered some other supplication, he combined it with this supplication.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1519 |
In-book reference | : Book 8, Hadith 104 |
English translation | : Book 8, Hadith 1514 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3676 |
In-book reference | : Book 33, Hadith 20 |
English translation | : Vol. 5, Book 33, Hadith 3676 |
Narrated 'Ubada bin As-Samit:
The Prophet "Whoever gets up at night and says: -- 'La ilaha il-lallah Wahdahu la Sharika lahu Lahu-lmulk, waLahu-l-hamd wahuwa 'ala kullishai'in Qadir. Al hamdu lil-lahi wa subhanal-lahi wa la-ilaha il-lal-lah wa-l-lahu akbar wa la hawla Wala Quwata il-la-bil-lah.' (None has the right to be worshipped but Allah. He is the Only One and has no partners . For Him is the Kingdom and all the praises are due for Him. He is Omnipotent. All the praises are for Allah. All the glories are for Allah. And none has the right to be worshipped but Allah, And Allah is Great And there is neither Might nor Power Except with Allah). And then says: -- Allahumma, Ighfir li (O Allah! Forgive me). Or invokes (Allah), he will be responded to and if he performs ablution (and prays), his prayer will be accepted."
Reference | : Sahih al-Bukhari 1154 |
In-book reference | : Book 19, Hadith 35 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 253 |
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It is narrated by Abu Huraira and Huraira that the Messenger of Allah (may peace be upon him) said:
Reference | : Sahih Muslim 856a |
In-book reference | : Book 7, Hadith 32 |
USC-MSA web (English) reference | : Book 4, Hadith 1862 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4030 |
In-book reference | : Book 37, Hadith 65 |
English translation | : Vol. 5, Book 37, Hadith 4035 |
Grade: | Da'if (Darussalam) [ (Darussalam) |
Reference | : Musnad Ahmad 292 |
In-book reference | : Book 2, Hadith 200 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3681 |
In-book reference | : Book 31, Hadith 10 |
English translation | : Vol. 4, Book 31, Hadith 3711 |
Narrated AbuHurayrah:
The Messenger of Allah (saws) said: Gabriel (saws) came to me and said: I came to you last night and was prevented from entering simply because there were images at the door, for there was a decorated curtain with images on it in the house, and there was a dog in the house. So order the head of the image which is in the house to be cut off so that it resembles the form of a tree; order the curtain to be cut up and made into two cushions spread out on which people may tread; and order the dog to be turned out.
The Messenger of Allah (saws) then did so. The dog belonged to al-Hasan or al-Husayn and was under their couch. So he ordered it to be turned out.
Abu Dawud said: Al-Nadd means a thing on which clothes are placed like a couch.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4158 |
In-book reference | : Book 34, Hadith 139 |
English translation | : Book 33, Hadith 4146 |
Narrated Marwan and Al-Miswar bin Makhrama:
When the delegates of the tribe of Hawazin came to the Prophet and they requested him to return their properties and captives. The Prophet stood up and said to them, "I have other people with me in this matter (as you see) and the most beloved statement to me is the true one; you may choose either the properties or the prisoners as I have delayed their distribution." The Prophet had waited for them for more than ten days since his arrival from Ta'if. So, when it became evident to them that the Prophet was not going to return them except one of the two, they said, "We choose our prisoners." The Prophet got up amongst the people and glorified and praised Allah as He deserved and said, "Then after, these brethren of yours have come to us with repentance, and I see it logical to return them the captives. So, whoever amongst you likes to do that as a favor, then he can do it, and whoever of you likes to stick to his share till we recompense him from the very first war booty which Allah will give us, then he can do so (i.e. give up the present captives)." The people unanimously said, "We do that (return the captives) willingly." The Prophet said, "We do not know which of you has agreed to it and which have not, so go back and let your leaders forward us your decision." So, all the people then went back and discussed the matter with their leaders who returned and informed the Prophet that all the people had willingly given their consent to return the captives. This is what has reached us about the captives of Hawazin. Narrated Anas that `Abbas said to the Prophet, "I paid for my ransom and `Aqil's ransom."
Reference | : Sahih al-Bukhari 2539, 2540 |
In-book reference | : Book 49, Hadith 23 |
USC-MSA web (English) reference | : Vol. 3, Book 46, Hadith 716 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 2560 |
In-book reference | : Book 50, Hadith 1 |
USC-MSA web (English) reference | : Vol. 1, Book 46, Hadith 735 |
(deprecated numbering scheme) |
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، عَنْ أَبِي جَمْرَةَ، عَنِ ابْنِ عَبَّاسٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم مِثْلَهُ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ وَأَبُو جَمْرَةَ الضُّبَعِيُّ اسْمُهُ نَصْرُ بْنُ عِمْرَانَ . وَقَدْ رَوَاهُ شُعْبَةُ عَنْ أَبِي جَمْرَةَ أَيْضًا وَزَادَ فِيهِ أَتَدْرُونَ مَا الإِيمَانُ شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنِّي رَسُولُ اللَّهِ وَذَكَرَ الْحَدِيثَ . سَمِعْتُ قُتَيْبَةَ بْنَ سَعِيدٍ يَقُولُ مَا رَأَيْتُ مِثْلَ هَؤُلاَءِ الأَشْرَافِ الأَرْبَعَةِ مَالِكِ بْنِ أَنَسٍ وَاللَّيْثِ بْنِ سَعْدٍ وَعَبَّادِ بْنِ عَبَّادٍ الْمُهَلَّبِيِّ وَعَبْدِ الْوَهَّابِ الثَّقَفِيِّ . قَالَ قُتَيْبَةُ كُنَّا نَرْضَى أَنْ نَرْجِعَ مِنْ عِنْدِ عَبَّادٍ كُلَّ يَوْمٍ بِحَدِيثَيْنِ وَعَبَّادُ بْنُ عَبَّادٍ هُوَ مِنْ وَلَدِ الْمُهَلَّبِ بْنِ أَبِي صُفْرَةَ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2611 |
In-book reference | : Book 40, Hadith 6 |
English translation | : Vol. 5, Book 38, Hadith 2611 |
Narrated Ata:
I heard Jabir bin `Abdullah in a gathering saying, "We, the companions of Allah's Apostle assumed the state of Ihram to perform only Hajj without `Umra." Jabir added, "The Prophet arrived (at Mecca) on the fourth of Dhul-Hijja. And when we arrived (in Mecca) the Prophet ordered us to finish the state of Ihram, saying, "Finish your lhram and go to your wives (for sexual relation)." Jabir added, "The Prophet did not oblige us (to go to our wives) but he only made that legal for us. Then he heard that we were saying, "When there remains only five days between us and the Day of `Arafat he orders us to finish our Ihram by sleeping with our wives in which case we will proceed to `Arafat with our male organs dribbling with semen?' (Jabir pointed out with his hand illustrating what he was saying). Allah's Apostle stood up and said, 'You (People) know that I am the most Allah-fearing, the most truthful and the best doer of good deeds (pious) from among you. If I had not brought the Hadi with me, I would have finished my Ihram as you will do, so finish your Ihram. If I had formerly known what I came to know lately, I would not have brought the Hadi with me.' So we finished our Ihram and listened to the Prophet and obeyed him." (See Hadith No. 713, Vol. 2)
Reference | : Sahih al-Bukhari 7367 |
In-book reference | : Book 96, Hadith 94 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 464 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
When Allah's Apostle was on his death-bed and in the house there were some people among whom was `Umar bin Al-Khattab, the Prophet said, "Come, let me write for you a statement after which you will not go astray." `Umar said, "The Prophet is seriously ill and you have the Qur'an; so the Book of Allah is enough for us." The people present in the house differed and quarrelled. Some said "Go near so that the Prophet may write for you a statement after which you will not go astray," while the others said as `Umar said. When they caused a hue and cry before the Prophet, Allah's Apostle said, "Go away!" Narrated 'Ubaidullah: Ibn `Abbas used to say, "It was very unfortunate that Allah's Apostle was prevented from writing that statement for them because of their disagreement and noise."
Reference | : Sahih al-Bukhari 5669 |
In-book reference | : Book 75, Hadith 29 |
USC-MSA web (English) reference | : Vol. 7, Book 70, Hadith 573 |
(deprecated numbering scheme) |
Ibn Abbas reported:
Reference | : Sahih Muslim 1637c |
In-book reference | : Book 25, Hadith 31 |
USC-MSA web (English) reference | : Book 13, Hadith 4016 |
(deprecated numbering scheme) |
It has been narrated on the authority of Masruq Who said:
Reference | : Sahih Muslim 1887 |
In-book reference | : Book 33, Hadith 181 |
USC-MSA web (English) reference | : Book 20, Hadith 4651 |
(deprecated numbering scheme) |
"I entered upon 'Umar bin Al-Khattab. (Then) Uthman bin 'Affan, Az-Zubair, 'Abdur-Rahman bin Awf, and Sa'd bin Abi Waqqas entered. Then 'Ali and Al-'Abbas came disputing. 'Umar said to them: ' I ask you, by Allah the One by Whose Will the heavens and the earth are maintained, do you know that the Messenger of Allah (saws) said: "We are not inherited from, what we leave is charity?" They said: 'Yes.' 'Umar said: 'When the Messenger of Allah (saws) died, Abu Bakr said: "I am the caretaker of the Messenger of Allah (saws)" So you and he went to Abu Bakr and you sought your inheritance from the son of your brother, and he sought the inheritance of his wife from her father. So Abu Bakr said that the Messenger of Allah (saws) said: "We are not inherited from, what we leave is charity." And Allah knows that he is truthful, innocent, instructing and following the truth.'"
[Abu 'Eisa said:] There is a lengthy story along with the Hadith. And this Hadith is Hasan Sahih Gharib as a narration of Malik bin Anas.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1610 |
In-book reference | : Book 21, Hadith 73 |
English translation | : Vol. 3, Book 19, Hadith 1610 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3035 |
In-book reference | : Book 47, Hadith 87 |
English translation | : Vol. 5, Book 44, Hadith 3035 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 1055b |
In-book reference | : Book 55, Hadith 24 |
USC-MSA web (English) reference | : Book 42, Hadith 7080 |
(deprecated numbering scheme) |
Narrated Anas:
Um Sulaim said (to the Prophet), "Anas is your servant; so please invoke for Allah's blessings for him." He said "O Allah! Increase his wealth and offspring, and Bless (for him) whatever You give him."
Reference | : Sahih al-Bukhari 6380, 6381 |
In-book reference | : Book 80, Hadith 76 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 390 |
(deprecated numbering scheme) |
[Al-Bukhari].
Reference | : Riyad as-Salihin 816 |
In-book reference | : Book 4, Hadith 4 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2447 |
In-book reference | : Book 9, Hadith 216 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 960 |
In-book reference | : Book 4, Hadith 383 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3544 |
In-book reference | : Book 48, Hadith 175 |
English translation | : Vol. 6, Book 45, Hadith 3544 |
Narrated Abdullah ibn Abbas:
The Messenger of Allah (saws) said on the day of Badr: He who does such-and-such, will have such-and such. The young men came forward and the old men remained standing near the banners, and they did not move from there. When Allah bestowed victory on them, the old men said: We were support for you. If you had been defeated, you would have returned to us. Do not take this booty alone and we remain (deprived of it). The young men refused (to give), and said: The Messenger of Allah (saws) has given it to us. Then Allah sent down: "They ask thee concerning (things taken as) spoils of war, Say: (Such) spoils are at the disposal of Allah and the Apostle......Just as they Lord ordered thee out of thy house in truth, even though a party among the believers disliked it." This proved good for them. Similarly obey me. I know the consequence of this better than you.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2737 |
In-book reference | : Book 15, Hadith 261 |
English translation | : Book 14, Hadith 2731 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 696 |
In-book reference | : Book 31, Hadith 93 |
English translation | : Book 31, Hadith 696 |
Grade: | Sahih Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 252 |
In-book reference | : Book 38, Hadith 1 |
Narrated Abu Huraira:
The Prophet said, "The prayer offered in congregation is twenty five times more superior (in reward) to the prayer offered alone in one's house or in a business center, because if one performs ablution and does it perfectly, and then proceeds to the mosque with the sole intention of praying, then for each step which he takes towards the mosque, Allah upgrades him a degree in reward and (forgives) crosses out one sin till he enters the mosque. When he enters the mosque he is considered in prayer as long as he is waiting for the prayer and the angels keep on asking for Allah's forgiveness for him and they keep on saying: 'O Allah! Be Merciful to him, O Allah! Forgive him, as long as he keeps on sitting at his praying place and does not pass wind. (See Hadith No. 620).
Reference | : Sahih al-Bukhari 477 |
In-book reference | : Book 8, Hadith 125 |
USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 466 |
(deprecated numbering scheme) |
[Muslim].
((رواه مسلم)).
Reference | : Riyad as-Salihin 425 |
In-book reference | : Introduction, Hadith 425 |
Narrated AbuHurayrah:
The Prophet (saws) said: The imam is appointed only to be followed; when he says "Allah is most great," say "Allah is most great" and do not say "Allah is most great" until he says "Allah is most great." When he bows; bow; and do not bow until he bows. And when he says "Allah listens to him who praise Him," say "O Allah, our Lord, to Thee be the praise."
The version recorded by Muslim goes: "And to Thee be the praise: And when he prostrate; and do not prostrate until he prostrates. When he prays standing, pray standing, and when he prays sitting, all of you pray sitting.
Abu Dawud said: The words "O Allah, our Lord, to You be the praise" reported by Sulaiman were explained to me by some of our companions.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 603 |
In-book reference | : Book 2, Hadith 213 |
English translation | : Book 2, Hadith 603 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 904 |
In-book reference | : Book 5, Hadith 102 |
English translation | : Vol. 1, Book 5, Hadith 904 |
Reference | : Hisn al-Muslim 32 |