Narrated Abu Huraira:
Allah's Apostle said, "Satan puts three knots at the back of the head of any of you if he is asleep. On every knot he reads and exhales the following words, 'The night is long, so stay asleep.' When one wakes up and remembers Allah, one knot is undone; and when one performs ablution, the second knot is undone, and when one prays the third knot is undone and one gets up energetic with a good heart in the morning; otherwise one gets up lazy and with a mischievous heart."
Reference | : Sahih al-Bukhari 1142 |
In-book reference | : Book 19, Hadith 23 |
USC-MSA web (English) reference | : Vol. 2, Book 21, Hadith 243 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4135 |
In-book reference | : Book 38, Hadith 3 |
English translation | : Vol. 5, Book 38, Hadith 4140 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1148 |
In-book reference | : Book 4, Hadith 565 |
Yahya related to me from Malik from Yahya ibn Said that al-Qasim ibn Muhammad said, "One of my wives died and Muhammad ibn Kab al Quradhi came to console me about her. He told me of one among the Bani Israil who was a diligent, worshipping, knowing and understanding man who had a wife that he admired and loved, and she died. He grieved over her intensely and lamented her until he withdrew into a house and locked himself in, hidden from everyone, and no-one visited him. A woman heard about him and went to him, saying, 'I need him to give me an opinion. Nothing will satisfy me except what he says about it.' Everyone went away, but she stuck to his door and said, 'I must see him.' Someone said to him, 'There is a woman who wishes to ask your opinion about something,' and she insisted, 'I will only talk to him about it.' When everyone had gone away, and she still had not left his door, he said, 'Let her in.' So she went in and saw him and said, 'I have come to ask your opinion about something.' He said, 'What is it?' She said, 'I borrowed a piece of jewellery from a neighbour of mine, and I have worn it and used it for a long time. Then they sent to me for it. Should I let them have it back?' He said, 'Yes, by Allah.' She said, 'I have had it for a long time.' He said, 'It is more correct for you to return it to them, since they have lent it to you for such a long time.' She said, 'Yes. May Allah have mercy on you. Do you then grieve over what Allah has lent you and then taken from you, when He has a greater right to it than you?' Then he saw the situation he was in, and Allah helped him by her words."
USC-MSA web (English) reference | : Book 16, Hadith 43 |
Arabic reference | : Book 16, Hadith 565 |
Narrated Zainab bint Abi Salama:
I went to Um Habiba, the wife of Prophet, who said, "I heard the Prophets saying, 'It is not legal for a woman who believes in Allah and the Last Day to mourn for any dead person for more than three days except for her husband, (for whom she should mourn) for four months and ten days'." Later I went to Zainab bint Jahsh when her brother died; she asked for some scent, and after using it she said, "I am not in need of scent but I heard Allah's Apostle saying, 'It is not legal for a woman who believes in Allah and the Last Day to mourn for more than three days for any dead person except her husband, (for whom she should mourn) for four months and ten days.' "
Reference | : Sahih al-Bukhari 1281, 1282 |
In-book reference | : Book 23, Hadith 42 |
USC-MSA web (English) reference | : Vol. 2, Book 23, Hadith 371 |
(deprecated numbering scheme) |
Abu Sa'id Khudri reported that a person came to Allah's Apostle (may peace be upon him) and told him that his brother's bowels were loose. Thereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 2217a |
In-book reference | : Book 39, Hadith 122 |
USC-MSA web (English) reference | : Book 26, Hadith 5492 |
(deprecated numbering scheme) |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1759 |
In-book reference | : Book 5, Hadith 231 |
[Muslim].
Reference | : Riyad as-Salihin 1808 |
In-book reference | : Book 18, Hadith 1 |
Abu Dawud said “The opinion of Ibn ‘Abbas has been mentioned in the following tradition. “Ahmad bin Salih and Muhammad bin Yahya narrated this is the version of Ahmad (bin Salih)” from ‘Abd Ar Razzaq from Ma’mar from Al Zuhri from Abu Salamah din Abd Al Rahman bin ‘Awf and Muhammad bin ‘Abd Al Rahman bin Thawban from Muhammad bin Iyas that Ibn ‘Abbas, Abu Hurairah and ‘Abd Alah bin ‘Amr bin Al ‘As were asked about a virgin who is divorced three times by her husband. They all said “She is not lawful for him until she marries a man other than her former husband.” Abu Dawud said “Malik narrated from Yahya bin Sa’id from Bukair bin Al Ashajj from Mu’awiyah bin Abi ‘Ayyash who was present on this occasion when Muhammad bin Iyas bin Al Bukair came to Ibn Al Zubair and Asim in ‘Umar. He asked them about this matter. They replied “Go to Ibn ‘Abbas and Abu Hurairah, I have left them with A’ishah (may Allaah be pleased with her). He then narrated the rest of the tradition.”
Abu Dawud said “The statement of Ibn ‘Abbas goes “The divorce by three pronouncements separates the wife from husband whether the marriage has been consummated or not, the previous husband is not lawful for her until she marries a man other than her husband”. This statement is like the tradition which deals with the exchange of money. In this tradition the narrator said “Ibn ‘Abbas withdrew his opinion.”"
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2198 |
In-book reference | : Book 13, Hadith 24 |
English translation | : Book 12, Hadith 2192 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2372 |
In-book reference | : Book 22, Hadith 283 |
English translation | : Vol. 3, Book 22, Hadith 2374 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1113 |
In-book reference | : Book 12, Hadith 85 |
English translation | : Vol. 2, Book 12, Hadith 1114 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5081 |
In-book reference | : Book 48, Hadith 42 |
English translation | : Vol. 6, Book 48, Hadith 5084 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 401 |
In-book reference | : Book 1, Hadith 135 |
English translation | : Vol. 1, Book 1, Hadith 401 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4459 |
In-book reference | : Book 22, Hadith 146 |
Hudhaifa reported:
Reference | : Sahih Muslim 772 |
In-book reference | : Book 6, Hadith 242 |
USC-MSA web (English) reference | : Book 4, Hadith 1697 |
(deprecated numbering scheme) |
Narrated Sa`id Al-Maqburi:
'Ubai bin Juraij said to `Abdullah Ben `Umar, "I see you doing four things which are not done by your friends." Ibn `Umar said, "What are they, O Ibn Juraij?" He said, "I see that you do not touch except the two Yemenite corners of the Ka`ba (while performing the Tawaf): and I see you wearing the Sabtiyya shoes; and I see you dyeing (your hair) with Sufra; and I see that when you are in Mecca, the people assume the state of Ihram on seeing the crescent (on the first day of Dhul-Hijja) while you do not assume the state of Ihram till the Day of Tarwiya (8th Dhul Hijja)." `Abdullah bin `Umar said to him, "As for the corners of the Ka`ba, I have not seen Allah's Apostle touching except the two Yemenite corners, As for the Sabtiyya shoes, I saw Allah's Apostle wearing leather shoes that had no hair, and he used to perform the ablution while wearing them. Therefore, I like to wear such shoes. As regards dyeing with Sufra, I saw Allah's Apostle dyeing his hair with it, so I like to dye (my hair) with it. As regards the crescent (of Dhul-Hijja), I have not seen Allah's Apostle assuming the state of Ihram till his she-camel set out (on the 8th of Dhul-Hijja).
Reference | : Sahih al-Bukhari 5851 |
In-book reference | : Book 77, Hadith 68 |
USC-MSA web (English) reference | : Vol. 7, Book 72, Hadith 742 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1482 |
In-book reference | : Book 16, Hadith 24 |
English translation | : Vol. 2, Book 16, Hadith 1483 |
Narrated Mujahid:
That when the people mentioned before Ibn `Abbas that the Dajjal would have the word Kafir, (i.e. unbeliever) or the letters Kafir (the root of the Arabic verb 'disbelieve') written on his forehead, I heard Ibn `Abbas saying, "I did not hear this, but the Prophet said, 'If you want to see Abraham, then look at your companion (i.e. the Prophet) but Moses was a curly-haired, brown man (who used to ride) a red camel, the reins of which was made of fires of date-palms. As if I were now looking down a valley."
Reference | : Sahih al-Bukhari 3355 |
In-book reference | : Book 60, Hadith 30 |
USC-MSA web (English) reference | : Vol. 4, Book 55, Hadith 574 |
(deprecated numbering scheme) |
'A'isha reported that Hassin said:
Reference | : Sahih Muslim 2489a |
In-book reference | : Book 44, Hadith 223 |
USC-MSA web (English) reference | : Book 31, Hadith 6079 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Ibn Shihab from Said ibn al- Musayyab and Abu Salama ibn Abd ar-Rahman from Abu Hurayra that the Messenger of Allah, may Allah bless him and grant him peace, said, "The wound of an animal is of no account and no compensation is due for it. The well is of no account and no compensation is due for it. The mine is of no account and no compensation is due for it and a fifth is due for buried treasures." (Al-kanz:
Malik said, "Everyone leading an animal by the halter, driving it, and riding it is responsible for what the animal strikes unless the animal kicks out without anything being done to it to make it kick out. Umar ibn al-Khattab imposed the blood-money on a person who was exercising his horse."
Malik said, "It is more fitting that a person leading an animal by the halter, driving it, or riding it incur a loss than a person who is exercising his horse." (See hadith 4 of this book).
Malik said, "What is done in our community about a person who digs a well on a road or ties up an animal or does the like of that on a road used by muslims, is that since what he has done is included in that which he is not permitted to do in such a place, he is liable for whatever injury or other thing arises from that action. The blood-money of that which is less than a third of the full blood- money is owed from his own personal property. Whatever reaches a third or more, is owed by his tribe. Any such things that he does which he is permitted to do on the muslims' road are something for which he has no liability or loss. Part of that is a hole which a man digs to collect rain, and the beast from which the man alights for some need and leaves standing on the road. There is no penalty against anyone for this."
Malik spoke about a man who went down a well, and another man followed behind him, and the lower one pulled the higher one and they fell into the well and both died He said, "The tribe of the one who pulled him in is responsible for the blood-money."
Malik spoke about a child whom a man ordered to go down into a well or to climb a palm tree and he died as a result. He said, "The one who ordered him is liable for whatever befalls him, be it death or something else."
Malik said, "The way of doing things in our community about which there is no dispute is that women and children are not obliged to pay blood-money together with the tribe in the blood-moneys which the tribe must pay. The blood-money is only obligatory for a man who has reached puberty."
Malik said that the tribe could bind themselves to the blood-money of mawali if they wished. If they refused, they were people of the diwan or were cut off from their people. In the time of the Messenger of Allah, may Allah bless him and grant him peace, people paid the blood-money to each other as well as in the time of Abu Bakr as-Siddiq before there was a diwan. The diwan was in the time of Umar ibn al-Khattab. No one other than one's people and the ones holding the wala' paid blood- money for one because the wala' was not transferable and because the Prophet, may Allah bless him and grant him peace, said, "The wala' belongs to the one who sets free."
Malik said, "The wala' is an established relationship."
Malik said, "What is done in our community about animals that are injured is that the person who causes the injury pays whatever of their value has been diminished."
Malik said about a man condemned to death and one of the other hudud befell him, "He is not punished for it. That is because the killing overrides all of that, except for slander. The slander remains hanging over the one to whom it was said because it will be said to him, 'Why do you not flog the one who slandered you?' I think that the condemned man is flogged with the hadd before he is killed, and then he is killed. I do not think that any retaliation is inflicted on him for any injury except killing because killing overrides all of that."
Malik said, "What is done in our community is that when a murdered person is found among the main body of a people in a village or other place, the house or place of the nearest people to him is not responsible. That is because the murdered person can be slain and then cast at the door of some people to shame them by it. No one is responsible for the like of that."
Malik said about a group of people who fight with each other and when the fight is broken up, a man is found dead or wounded, and it is not known who did it, "The best of what is heard about that is that there is blood-money for him, and the blood-money is against the people who argued with him. If the injured or slain person is not from either of the two parties, his blood-money is against both of the two parties together."
USC-MSA web (English) reference | : Book 43, Hadith 12 |
Arabic reference | : Book 43, Hadith 1592 |
Narrated Um Habiba:
Reference | : Sahih al-Bukhari 5339 |
In-book reference | : Book 68, Hadith 84 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 252 |
(deprecated numbering scheme) |
Malik related to me from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, cut off the hand of a man who stole a shield whose price was three dirhams.
USC-MSA web (English) reference | : Book 41, Hadith 21 |
Arabic reference | : Book 41, Hadith 1524 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4018 |
In-book reference | : Book 37, Hadith 53 |
English translation | : Vol. 5, Book 37, Hadith 4023 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3619 |
In-book reference | : Book 30, Hadith 9 |
English translation | : Vol. 4, Book 30, Hadith 3649 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3651 |
In-book reference | : Book 30, Hadith 41 |
English translation | : Vol. 4, Book 30, Hadith 3681 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 2727 |
In-book reference | : Book 23, Hadith 9 |
English translation | : Vol. 4, Book 23, Hadith 2727 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2403 |
In-book reference | : Book 22, Hadith 314 |
English translation | : Vol. 3, Book 22, Hadith 2405 |
The males and females during the time of the Apostle of Allaah ( sal Allahu alayhi wa sallam ) used to perform the ablution from one vessel together.
The wordings "from one vessel" occur in the version of Musaddad.
Grade: | Sahih except for "one vessel ..." (Al-Albani) | صحيح دون قوله من الإناء الواحد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 79 |
In-book reference | : Book 1, Hadith 79 |
English translation | : Book 1, Hadith 79 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1144 |
In-book reference | : Book 4, Hadith 561 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 799 |
In-book reference | : Book 10, Hadith 23 |
English translation | : Vol. 1, Book 10, Hadith 800 |
Narrated Ibn `Abbas:
Allah's Apostle came to Medina and the people used to pay in advance the price of fruits to be delivered within one or two years. (The sub-narrator is in doubt whether it was one to two years or two to three years.) The Prophet said, "Whoever pays money in advance for dates (to be delivered later) should pay it for known specified weight and measure (of the dates).
Reference | : Sahih al-Bukhari 2239 |
In-book reference | : Book 35, Hadith 1 |
USC-MSA web (English) reference | : Vol. 3, Book 35, Hadith 441 |
(deprecated numbering scheme) |
[Al- Bukhari and Muslim].
Reference | : Riyad as-Salihin 1567 |
In-book reference | : Book 17, Hadith 57 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather reported that the value of the blood-money at the time of the Messenger of Allah (saws) was eight hundred dinars or eight thousand dirhams, and the blood-money for the people of the Book was half of that for Muslims.
He said: This applied till Umar (Allah be pleased with him) became caliph and he made a speech in which he said: Take note! Camels have become dear. So Umar fixed the value for those who possessed gold at one thousand dinars, for those who possessed silver at twelve thousand (dirhams), for those who possessed cattle at two hundred cows, for those who possessed sheep at two thousand sheep, and for those who possessed suits of clothing at two hundred suits. He left the blood-money for dhimmis (protected people) as it was, not raising it in proportion to the increase he made in the blood-wit.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4542 |
In-book reference | : Book 41, Hadith 49 |
English translation | : Book 40, Hadith 4527 |
Narrated Anas bin Malik:
The Prophet used to visit all his wives in one night and he had nine wives at that time.
Reference | : Sahih al-Bukhari 284 |
In-book reference | : Book 5, Hadith 36 |
USC-MSA web (English) reference | : Vol. 1, Book 5, Hadith 282 |
(deprecated numbering scheme) |
Narrated AbuRafi':
Sa'id ibn AbuSa'id al-Maqburi reported on the authority of his father that he saw AbuRafi' the freed slave of the Prophet (saws), passing by Hasan ibn Ali (Allah be pleased with them) when he was standing offering his prayer. He had tied the back knot of his hair. AbuRafi' untied it. Hasan turned to him with anger, AbuRafi' said to him: Concentrate on your prayer and do not be angry: I heard the Messenger of Allah (saws) say: This is the seat of the devil, referring to the back knot of the hair.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 646 |
In-book reference | : Book 2, Hadith 256 |
English translation | : Book 2, Hadith 646 |
Grade: | Hasan because of corroborating evidence] (Darussalam) |
Reference | : Musnad Ahmad 947 |
In-book reference | : Book 5, Hadith 374 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1510 |
In-book reference | : Book 19, Hadith 21 |
English translation | : Vol. 1, Book 17, Hadith 1510 |
Narrated Ibn `Umar:
Whenever Allah's Apostle returned from a Ghazwa or Hajj or `Umra, he used to say, "Allahu Akbar," three times; whenever he went up a high place, he used to say, "La ilaha illal-lahu wahdahu la sharika lahu, lahu-l-mulk wa lahu-l-hamd, wa huwa'ala kulli Shai 'in qadir. Ayibuna ta'ibuna 'abiduna lirabbina hamidun. Sadaqa-l-lahu wa'dahu, wa nasara`Abdahu wa hazama-l-ahzaba wahdahu."
Reference | : Sahih al-Bukhari 6385 |
In-book reference | : Book 80, Hadith 80 |
USC-MSA web (English) reference | : Vol. 8, Book 75, Hadith 394 |
(deprecated numbering scheme) |
Umm 'Atiyya reported:
Reference | : Sahih Muslim 939a |
In-book reference | : Book 11, Hadith 46 |
USC-MSA web (English) reference | : Book 4, Hadith 2041 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 889 |
In-book reference | : Book 9, Hadith 82 |
English translation | : Vol. 2, Book 4, Hadith 889 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 1085 |
In-book reference | : Book 11, Hadith 6 |
English translation | : Vol. 2, Book 6, Hadith 1085 |
[At-Tirmidhi].
In a narration in Abu Dawud, Hafsah (May Allah be pleased with her) said: Before going to sleep the Messenger of Allah (PBUH) would recite this Du'a three times.
Reference | : Riyad as-Salihin 1464 |
In-book reference | : Book 15, Hadith 57 |
Narrated Anas ibn Malik:
The Prophet (saws) said: If anyone says in the morning or in the evening: "O Allah! in the morning we call Thee, the bearers of Thy Throne, Thy angels and all Thy creatures to witness that thou art Allah (God) than Whom alone there is no god, and that Muhammad is Thy Servant and Apostle," Allah will emancipate his fourth from Hell; if anyone says twice, Allah will emancipate his half; if anyone says it thrice, Allah will emancipate three-fourth; and if he says four times, Allah will emancipate him from Hell.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 5069 |
In-book reference | : Book 43, Hadith 297 |
English translation | : Book 42, Hadith 5051 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2023 |
In-book reference | : Book 11, Hadith 303 |
English translation | : Book 10, Hadith 2018 |
Narrated Hakim b. Hizam:
The Messenger of Allah (saws) as saying: Both parties in a business transaction have a right of option (to annul it) so long as they are not separated ; and if they tell the truth and make everything clear, they will be blessed in their transaction, but it they conceal anything and lie, the blessing on their transaction will be blotted out.
Abu Dawud said: A similar tradition has also been transmitted by Sa'id b. Abi 'Arubah and Hammad. As regards with Hammam, he said in his version: Until they separate or exercise the right of option (to annul the transaction), saying the words of option three times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3459 |
In-book reference | : Book 24, Hadith 44 |
English translation | : Book 23, Hadith 3452 |
The Messenger of Allah (saws) came in when his daughter died, and he said: Wash her with water and lotus leaves three or five times or more than that if you think fit, and put camphor, or some camphor in the last washing, then inform me when you finish. When we had finished we informed him, and he threw us his lower garment saying: Put it next to her body.
Malik's version has: that is, his lower garment (izar); and Musaddad did not say: He entered in.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3142 |
In-book reference | : Book 21, Hadith 54 |
English translation | : Book 20, Hadith 3136 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1458 |
In-book reference | : Book 6, Hadith 26 |
English translation | : Vol. 1, Book 6, Hadith 1458 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3889 |
In-book reference | : Book 34, Hadith 63 |
English translation | : Vol. 5, Book 34, Hadith 3889 |
وَرَوَاهُ أَحْمَدُ وَالتِّرْمِذِيُّ عَنْ أَيْمَنَ بْنِ خُرَيْمٍ إِلَّا أَنَّ ابْنَ مَاجَهْ لَمْ يَذْكُرِ الْقِرَاءَةَ
Reference | : Mishkat al-Masabih 3779, 3780 |
In-book reference | : Book 18, Hadith 115 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2404 |
In-book reference | : Book 9, Hadith 174 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2413 |
In-book reference | : Book 9, Hadith 183 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2680 |
In-book reference | : Book 10, Hadith 170 |
Narrated Abdullah ibn Umar:
The words of adhan were pronounced from the time of the Messenger of Allah (saws) twice in pairs (i.e. four times) each, and the words of iqamah were pronounced once in pairs (twice each), except that the phrase "The time for prayer has come" would be pronounced twice. When we heard iqamah, we would perform ablution, and go out for prayer. Shu'bah said: I did not hear AbuJa'far narrating any other tradition except this one.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 510 |
In-book reference | : Book 2, Hadith 120 |
English translation | : Book 2, Hadith 510 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2742 |
In-book reference | : Book 24, Hadith 124 |
English translation | : Vol. 1, Book 24, Hadith 2743 |
Malik b. Huwairith reported:
Reference | : Sahih Muslim 391b |
In-book reference | : Book 4, Hadith 28 |
USC-MSA web (English) reference | : Book 4, Hadith 762 |
(deprecated numbering scheme) |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1971 |
In-book reference | : Book 7, Hadith 15 |
Narrated `Abdullah:
`Umar saw a silken cloak over a man (for sale) so he took it to the Prophet and said, 'O Allah's Apostle! Buy this and wear it when the delegate come to you.' He said, 'The silk is worn by one who will have no share (in the Here-after).' Some time passed after this event, and then the Prophet sent a (similar) cloak to him. `Umar brought that cloak back to the Prophet and said, 'You have sent this to me, and you said about a similar one what you said?' The Prophet said, 'I have sent it to you so that you may get money by selling it.' Because of this, Ibn `Umar used to hate the silken markings on the garments.
Reference | : Sahih al-Bukhari 6081 |
In-book reference | : Book 78, Hadith 109 |
USC-MSA web (English) reference | : Vol. 8, Book 73, Hadith 104 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3959 |
In-book reference | : Book 36, Hadith 34 |
English translation | : Vol. 5, Book 36, Hadith 3959 |
Yahya related to me from Malik from Hisham ibn Urwa, from his father, that the Messenger of Allah, may Allah bless him and grant him peace, only did three umras, one of them in Shawwal, and two in Dhu'l-Qada.
USC-MSA web (English) reference | : Book 20, Hadith 57 |
Arabic reference | : Book 20, Hadith 762 |
Narrated Anas bin Malik:
Allah's Apostle used to perform the `Asr prayer and then one could reach the `Awali (a place in the outskirts of Medina) while the sun was still quite high. Narrated Yunus: The distance of the `Awali (from Medina) was four or three miles.
Reference | : Sahih al-Bukhari 7329 |
In-book reference | : Book 96, Hadith 58 |
USC-MSA web (English) reference | : Vol. 9, Book 92, Hadith 429 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2417 |
In-book reference | : Book 22, Hadith 328 |
English translation | : Vol. 3, Book 22, Hadith 2419 |
Reference | : Virtues of the Qur'an's Chapters and Verses 35 |
Narrated Abu Huraira:
The Prophet said, "In very hot weather delay the Zuhr prayer till it becomes (a bit) cooler because the severity of heat is from the raging of the Hell-fire. The Hell-fire of Hell complained to its Lord saying: O Lord! My parts are eating (destroying) one another. So Allah allowed it to take two breaths, one in the winter and the other in the summer. The breath in the summer is at the time when you feel the severest heat and the breath in the winter is at the time when you feel the severest cold."
Reference | : Sahih al-Bukhari 536, 537 |
In-book reference | : Book 9, Hadith 14 |
USC-MSA web (English) reference | : Vol. 1, Book 10, Hadith 512 |
(deprecated numbering scheme) |
Anas reported:
Reference | : Sahih Muslim 193b |
In-book reference | : Book 1, Hadith 382 |
USC-MSA web (English) reference | : Book 1, Hadith 374 |
(deprecated numbering scheme) |
Narrated `Aisha:
(the wife of the Prophet) Three traditions were established concerning situations in which Barra was involved: When she was manumitted, she was given the option to keep her husband or leave him; Allah's Apostle said, "The wala is for the one who manumits, Once Allah's Apostle entered the house while some meat was being cooked in a pot, but only bread and some soup of the house were placed before, him. He said, "Don't I see the pot containing meat?" They said, "Yes, but that meat was given to Barira in charity (by someone), and you do not eat what it given in charity."The Prophet said "That meat is alms for her, but for us it is a present."
Reference | : Sahih al-Bukhari 5279 |
In-book reference | : Book 68, Hadith 28 |
USC-MSA web (English) reference | : Vol. 7, Book 63, Hadith 202 |
(deprecated numbering scheme) |
Narrated Zayd ibn Arqam:
Three persons were brought to Ali (Allah be pleased with him) when he was in the Yemen. They and sexual intercourse with a woman during a single state of purity. He asked two of them: Do you acknowledge this child for this (man)? They replied: No. He then put this (question) to all of them. Whenever he asked two of them, they replied in the negative. He, therefore, cast a lot among them, and attributed the child to the one who received the lot. He imposed two-third of the blood-money (i.e. the price of the mother) on him. This was then mentioned to the Prophet (saws) and he laughed so much that his molar teeth appeared.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2270 |
In-book reference | : Book 13, Hadith 96 |
English translation | : Book 12, Hadith 2263 |
Abu `Amir al-Hawdhani said:
Ibn Yahya and `Amr added in their version : “ There will appear among my community people who will be dominated by desires like rabies which penetrates its patient”, `Amr’s version has: “penetrates its patient. There remains no vein and no joint but it penetrates it.”
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4597 |
In-book reference | : Book 42, Hadith 2 |
English translation | : Book 41, Hadith 4580 |
Grade: | Sahih (Darussalam) [ Muslim (2069)] (Darussalam) |
Reference | : Musnad Ahmad 181 |
In-book reference | : Book 2, Hadith 98 |
Grade: | A Hasan Hadeeth] (Darussalam) |
Reference | : Musnad Ahmad 346 |
In-book reference | : Book 2, Hadith 252 |
Narrated Abu Huraira:
A man came to Allah's Apostle while he was in the mosque, and he called him, saying, "O Allah's Apostle! I have committed illegal sexual intercourse.'" The Prophet turned his face to the other side, but that man repeated his statement four times, and after he bore witness against himself four times, the Prophet called him, saying, "Are you mad?" The man said, "No." The Prophet said, "Are you married?" The man said, "Yes." Then the Prophet said, 'Take him away and stone him to death." Jabir bin `Abdullah said: I was among the ones who participated in stoning him and we stoned him at the Musalla. When the stones troubled him, he fled, but we over took him at Al-Harra and stoned him to death.
Reference | : Sahih al-Bukhari 6815, 6816 |
In-book reference | : Book 86, Hadith 44 |
USC-MSA web (English) reference | : Vol. 8, Book 82, Hadith 806 |
(deprecated numbering scheme) |
This hadith has been narrated on the authority of Ibn 'Abbas (Allah be pleased with them) through another chain of transmitters with the addition of these words:
Reference | : Sahih Muslim 1497b |
In-book reference | : Book 19, Hadith 17 |
USC-MSA web (English) reference | : Book 9, Hadith 3567 |
(deprecated numbering scheme) |
Narrated `Aisha:
The Prophet used to like to start from the right side on wearing shoes, combing his hair and cleaning or washing himself and on doing anything else.
Reference | : Sahih al-Bukhari 168 |
In-book reference | : Book 4, Hadith 34 |
USC-MSA web (English) reference | : Vol. 1, Book 4, Hadith 169 |
(deprecated numbering scheme) |
Jabir b. Abdullah reported that Allah's Apostle (may peace be upon him) reprimanded that a woman should add anything to her head (in the form of artificial hair).
Reference | : Sahih Muslim 2126 |
In-book reference | : Book 37, Hadith 185 |
USC-MSA web (English) reference | : Book 24, Hadith 5305 |
(deprecated numbering scheme) |
'A'isha reported:
Reference | : Sahih Muslim 268a |
In-book reference | : Book 2, Hadith 83 |
USC-MSA web (English) reference | : Book 2, Hadith 514 |
(deprecated numbering scheme) |
Ibn 'Abbas reported from the Apostle of Allah (may peace be upon him):
Reference | : Sahih Muslim 490b |
In-book reference | : Book 4, Hadith 258 |
USC-MSA web (English) reference | : Book 4, Hadith 992 |
(deprecated numbering scheme) |
Ibn 'Abbas reported:
Reference | : Sahih Muslim 490c |
In-book reference | : Book 4, Hadith 259 |
USC-MSA web (English) reference | : Book 4, Hadith 993 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2821 |
In-book reference | : Book 43, Hadith 95 |
English translation | : Vol. 5, Book 41, Hadith 2821 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5079 |
In-book reference | : Book 48, Hadith 40 |
English translation | : Vol. 6, Book 48, Hadith 5082 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5248 |
In-book reference | : Book 48, Hadith 209 |
English translation | : Vol. 6, Book 48, Hadith 5250 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 9 |
In-book reference | : Book 1, Hadith 9 |
English translation | : Vol. 1, Book 1, Hadith 9 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 10 |
In-book reference | : Book 1, Hadith 10 |
English translation | : Vol. 1, Book 1, Hadith 10 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3599 |
In-book reference | : Book 32, Hadith 50 |
English translation | : Vol. 4, Book 32, Hadith 3599 |
قَالَ ابْنُ طَاوُسٍ فَكَانَ أَبِي يَقُولُ الْيَدَيْنِ وَالرُّكْبَتَيْنِ وَالْقَدَمَيْنِ وَكَانَ يَعُدُّ الْجَبْهَةَ وَالأَنْفَ وَاحِدًا .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 884 |
In-book reference | : Book 5, Hadith 82 |
English translation | : Vol. 1, Book 5, Hadith 884 |
Jabir b. 'Abdullah reported:
Reference | : Sahih Muslim 858a |
In-book reference | : Book 7, Hadith 39 |
USC-MSA web (English) reference | : Book 4, Hadith 1869 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1298 |
In-book reference | : Book 11, Hadith 14 |
Grade: | Sahih (Darussalam), al-Bukhari (6930) and Muslim (1066)] (Darussalam) |
Reference | : Musnad Ahmad 616 |
In-book reference | : Book 5, Hadith 53 |
Narrated Suwaid bin Ghafala:
While I as in the company of Salman bin Rabi`a and Suhan, in one of the holy battles, I found a whip. One of them told me to drop it but I refused to do so and said that I would give it to its owner if I found him, otherwise I would utilize it. On our return we performed Hajj and on passing by Medina, I asked Ubai bin Ka`b about it. He said, "I found a bag containing a hundred Dinars in the lifetime of the Prophet and took it to the Prophet who said to me, 'Make public announcement about it for one year.' So, I announced it for one year and went to the Prophet who said, 'Announce it publicly for another year.' So, I announced it for another year. I went to him again and he said, "Announce for an other year." So I announced for still another year. I went to the Prophet for the fourth time, and he said, 'Remember the amount of money, the description of its container and the string it is tied with, and if the owner comes, give it to him; otherwise, utilize it.' "
Reference | : Sahih al-Bukhari 2437 |
In-book reference | : Book 45, Hadith 12 |
USC-MSA web (English) reference | : Vol. 3, Book 42, Hadith 616 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 1617 |
In-book reference | : Book 20, Hadith 20 |
English translation | : Vol. 2, Book 20, Hadith 1618 |
'Abdullah b. Umar (Allah -be pleased with them) reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 1338c |
In-book reference | : Book 15, Hadith 464 |
USC-MSA web (English) reference | : Book 7, Hadith 3098 |
(deprecated numbering scheme) |
Narrated Uqbah ibn Amir:
Uqbah consulted the Prophet (saws) about his sister who took a vow to perform hajj barefooted and bareheaded. So he said: Command her to cover her head and to ride, and to fast three days.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3293 |
In-book reference | : Book 22, Hadith 52 |
English translation | : Book 21, Hadith 3288 |
Grade: | Da'if Isnād (Zubair `Aliza'i) |
Reference | : Ash-Shama'il Al-Muhammadiyah 7 |
In-book reference | : Book 1, Hadith 6 |
Yahya related to me from Malik from Yahya ibn Said from Sulayman ibn Yasar that Said ibn Huzaba al-Makhzumi was thrown off his mount while he was in ihram on the road to Makka. He asked after the person in charge of the relay station where he was injured and he found Abdullah ibn Umar, Abdullah ibn az-Zubayr and Marwan ibn al-Hakam there. He told them what had happened to him and all of them said that he should take whatever medicine he had to take and pay compensation for it. Then, when he got better again, he should do umra and come out of his ihram, after which he had to do hajj another year and to offer whatever sacrificial animal he was able to in the future.
Malik said, "This is what we do here (in Madina) if someone is detained by something other than an enemy. And when Abu Ayyub al- Ansari and Habbar ibn al-Aswad came to the day of the sacrifice and had missed the hajj, Umar ibn al-Khattab told them to come out of ihram by doing umra and then to go home free of ihram and do hajj some time in the future and to sacrifice an animal, or, if they could not find one, to fast three days during the hajj and seven days after they had returned to their families."
Malik said, "Anyone who is detained from doing hajj after he has gone into ihram, whether by illness or otherwise, or by an error in calculating the month or because the new moon is concealed from him is in the same position as some one who is hindered from doing the hajj and must do the same as he does."
Yahya said that Malik was asked about the situation of someone from Makka who went into ihram for hajj and then broke a bone or had severe stomach pain, or of a woman who was in labour, and he said, "Someone to whom this happens is in the same situation as one who is hindered from doing the hajj, and he must do the same as people from outlying regions do when they are hindered from doing the hajj."
Malik said, about someone who arrived in the months of the hajj with the intention of doing umra, and completed his umra and went into ihram in Makka to do hajj, and then broke a bone or something else happened to him which stopped him from being present at Arafa with everybody else, "I think that he should stay where he is until he is better and then go outside the area of the Haram, and then return to Makka and do tawaf of the House and say between Safa and Marwa, and then leave ihram. He must then do hajj again another year and offer a sacrificial animal ."
Malik said, about someone who left ihram in Makka, and then did tawaf of the House and say between Safa and Marwa, and then fell ill and was unable to be present with everybody at Arafa, "If the hajj passes someone by he should, if he can, go out of the area of the Haram and then come back in again to do umra and do tawaf of the House and say between Safa and Marwa, because he had not intended his initial tawaf to be for an umra, and so for this reason he does it again. He must do the next hajj and offer a sacrificial animal.
If he is not one of the people of Makka, and something happens to him which stops him from doing the hajj, but he does tawaf of the House and say between Safa and Marwa, he should come out of ihram by doing an umra and then do tawaf of the House a second time, and say between Safa and Marwa, because his initial tawaf and say were intended for the hajj. He must do the next hajj and offer a sacrificial animal."
USC-MSA web (English) reference | : Book 20, Hadith 104 |
Arabic reference | : Book 20, Hadith 807 |
Abdullah b. 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger (may peace be upon him) who had committed adultery. Allah's Messenger (may peace be upon him) came to the Jews and said:
Reference | : Sahih Muslim 1699a |
In-book reference | : Book 29, Hadith 40 |
USC-MSA web (English) reference | : Book 17, Hadith 4211 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2090 |
In-book reference | : Book 22, Hadith 1 |
English translation | : Vol. 3, Book 22, Hadith 2092 |
Narrated Jabir ibn Abdullah:
The Messenger of Allah (saws) said one day from the pulpit: When some people were sailing in the sea, their food was finished. An island appeared to them. They went out seeking bread. They were met by the Jassasah (the Antichrist's spy).
I said to AbuSalamah: What is the Jassasah? He replied: A woman trailing the hair of her skin and of her head. She said: In this castle. He then narrated the rest of the (No. 4311) tradition. He asked about the palm-trees of Baysan and the spring of Zughar. He said: He is the Antichrist. Ibn Salamah said to me: There is something more in this tradition, which I could not remember. He said: Jabir testified that it was he who was Ibn Sayyad.
I said: He died. He said: Let him die. I said: He accepted Islam. He said: Let him accept Islam. I said: He entered Medina. He said: Let him enter Medina.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4328 |
In-book reference | : Book 39, Hadith 38 |
English translation | : Book 38, Hadith 4314 |
Narrated Salman Al-Farisi:
That he was sold (as a slave) by one master to another for more than ten times (i.e between 13 and 19).
Reference | : Sahih al-Bukhari 3946 |
In-book reference | : Book 63, Hadith 170 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 282 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 3052 |
In-book reference | : Book 25, Hadith 171 |
English translation | : Vol. 4, Book 25, Hadith 3052 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 864 |
In-book reference | : Book 10, Hadith 88 |
English translation | : Vol. 1, Book 10, Hadith 865 |
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ {قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ} بَعْدَ كُلِّ صَلاَةٍ.
Reference | : Hisn al-Muslim 70 |
Reference | : Sunan an-Nasa'i 1494 |
In-book reference | : Book 16, Hadith 36 |
English translation | : Vol. 2, Book 16, Hadith 1495 |