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Mishkat al-Masabih 2137
Ibn Mas'ūd reported God’s messenger as saying:
“If anyone recites a letter of God’s Book he will be credited with a good deed, and a good deed gets a tenfold reward (Al-Qur’ān, 6:160). I do not say that A.L.M are one letter*, but alif is a letter, lām is a letter and mīm is a letter.”
*These letters occur at the beginning of sūras 2, 3, 29, 30, 31 and 32. No satisfactory explanation of their meaning has been given. A brief discussion of them is given by Abdullāh Yūsuf Ali in The Holy Qur’ān, Text, Translation & Commentary (Lahore, 1934 and later editions), note 25. Sea also pp. 118-120.
Tirmidhī and Dārimī transmitted it, Tirmidhī saying this is a hasan sahīh tradition whose isnad is gharīb.
وَعَنِ ابْنِ مَسْعُودٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" مَنْ قَرَأَ حَرْفًا مِنْ كِتَابِ اللَّهِ فَلَهُ بِهِ حَسَنَةٌ وَالْحَسَنَةُ بِعَشْرِ أَمْثَالِهَا لَا أَقُولُ: آلم حَرْفٌ. أَلْفٌ حَرْفٌ وَلَامٌ حَرْفٌ وَمِيمٌ حَرْفٌ ". رَوَاهُ التِّرْمِذِيُّ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيب إِسْنَادًا
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2137 |
| In-book reference | : Book 8, Hadith 28 |
Mishkat al-Masabih 2872
Al-‘Adda’ b. Khalid b. Haudha brought out a document to this effect:
This is what al-‘Adda’ b. Khalid b. Haudha brought from Muhammad, God’s Messenger. He bought from him a slave, or a slave woman, with no disease or wickedness, or anything unlawful*, a transaction between two Muslims.
Tirmidhi transmitted it, saying this is a gharib tradition.
* This might be bad character on the part of the slave or unlawful enslavement.
وَعَنِ الْعَدَّاءِ بْنِ خَالِدِ بْنِ هَوْذَةَ أَخْرَجَ كِتَابًا: هَذَا مَا اشْتَرَى الْعَدَّاءُ بْنُ خَالِدِ بْنِ هَوْذَةَ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اشْترى مِنْهُ عبدا أَو أمة لَا دَاءَ وَلَا غَائِلَةَ وَلَا خِبْثَةَ بَيْعَ الْمُسْلِمِ الْمُسْلِمَ. رَوَاهُ التِّرْمِذِيُّ وَقَالَ: هَذَا حَدِيثٌ غَرِيبٌ
| حسن (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2872 |
| In-book reference | : Book 11, Hadith 110 |
Sunan Ibn Majah 3498
It was
narrated from Abu Hurairah that the Prophet (saw) said:
“Whoever
applies kohl, let him do it an odd number of times. Whoever
does that
has done well, and whoever does not, it does not matter.”
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ عُمَرَ، حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ الصَّبَّاحِ، عَنْ ثَوْرِ بْنِ يَزِيدَ، عَنْ حُصَيْنٍ الْحِمْيَرِيِّ، عَنْ أَبِي سَعْدِ الْخَيْرِ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ قَالَ
" مَنِ اكْتَحَلَ فَلْيُوتِرْ مَنْ فَعَلَ فَقَدْ أَحْسَنَ وَمَنْ لاَ فَلاَ حَرَجَ " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3498 |
| In-book reference | : Book 31, Hadith 63 |
| English translation | : Vol. 4, Book 31, Hadith 3498 |
Sunan Ibn Majah 3531
It was
narrated from ‘Imran bin Husain that the Prophet (saw) saw a
man
with a brass ring on his hand. He said:
“What is this ring?” He
said: “It is for Wahinah.”* He said: “Take it off, for it will
only
increase you in weakness.”
حَدَّثَنَا عَلِيُّ بْنُ أَبِي الْخَصِيبِ، حَدَّثَنَا وَكِيعٌ، عَنْ مُبَارَكٍ، عَنِ الْحَسَنِ، عَنْ عِمْرَانَ بْنِ الْحُصَيْنِ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ رَأَى رَجُلاً فِي يَدِهِ حَلْقَةٌ مِنْ صُفْرٍ فَقَالَ " مَا هَذِهِ الْحَلْقَةُ " . قَالَ هَذِهِ مِنَ الْوَاهِنَةِ . قَالَ " انْزِعْهَا فَإِنَّهَا لاَ تَزِيدُكَ إِلاَّ وَهْنًا " .
| Grade: | Da’if (Darussalam) |
| Reference | : Sunan Ibn Majah 3531 |
| In-book reference | : Book 31, Hadith 96 |
| English translation | : Vol. 4, Book 31, Hadith 3531 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 593
It was narrated that ‘Ali (رضي الله عنه) said:
The Messenger of Allah (ﷺ) instructed me to share out the meat of his sacrifice and to be in charge of it, and to share out its skin and blankets, and he instructed me not to give the butcher anything of it and said: `We will give him something ourselves.”
حَدَّثَنَا سُفْيَانُ، عَنْ عَبْدِ الْكَرِيمِ، عَنْ مُجَاهِدٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنْ عَلِيٍّ، رَضِيَ اللَّهُ عَنْهُ قَالَ أَمَرَنِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ أُقَسِّمَ بُدْنَهُ أَقُومُ عَلَيْهَا وَأَنْ أُقَسِّمَ جُلُودَهَا وَجِلَالَهَا وَأَمَرَنِي أَنْ لَا أُعْطِيَ الْجَازِرَ مِنْهَا شَيْئًا وَقَالَ نَحْنُ نُعْطِيهِ مِنْ عِنْدِنَا.
| Grade: | Lts isnad is Sahih, al-Bukhari (1717) and Muslim (1317)] (Darussalam) |
| Reference | : Musnad Ahmad 593 |
| In-book reference | : Book 5, Hadith 30 |
Yahya related to me from Malik that Muhammad ibn Abdullah ibn Abi Maryam asked Said ibn al-Musayyab's advice. "I am a man who buys food with receipts from al-Jar. Perhaps I will buy something for a dinar and half a dirham, and will be given food for a half." Said said, "No. You give a dirham, and take the rest in food." (A half dirham did not exist as a coin.)
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي مَرْيَمَ، أَنَّهُ سَأَلَ سَعِيدَ بْنَ الْمُسَيَّبِ فَقَالَ إِنِّي رَجُلٌ أَبْتَاعُ الطَّعَامَ يَكُونُ مِنَ الصُّكُوكِ بِالْجَارِ فَرُبَّمَا ابْتَعْتُ مِنْهُ بِدِينَارٍ وَنِصْفِ دِرْهَمٍ فَأُعْطَى بِالنِّصْفِ طَعَامًا . فَقَالَ سَعِيدٌ لاَ وَلَكِنْ أَعْطِ أَنْتَ دِرْهَمًا وَخُذْ بَقِيَّتَهُ طَعَامًا .
| USC-MSA web (English) reference | : Book 31, Hadith 53 |
| Arabic reference | : Book 31, Hadith 1346 |
Riyad as-Salihin 142
Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) came in when a woman was sitting beside me. He asked me, "Who is she?" I said: "She is the one whose performance of Salat (prayer) has become the talk of the town." Addressing her, he (PBUH) said, "(What is this!) You are required to take upon yourselves only what you can carry out easily. By Allah, Allah does not withhold His Mercy and forgiveness of you until you neglect and give up (good works). Allah likes the deeds best which a worshipper can carry out constantly".
[Al-Bukhari and Muslim].
[Al-Bukhari and Muslim].
- وعن عائشة رضي الله عنها أن النبي صلى الله عليه وسلم دخل عليها وعندها امرأة قال: من هذه؟ قالت: هذه فلانة تذكر من صلاتها قال:
" مه عليكم بما تطيقون، فوالله لا يمل الله حتى تملوا" وكان أحب الدين إليه ما داوم صاحبه عليه. ((متفق عليه)) .
| Reference | : Riyad as-Salihin 142 |
| In-book reference | : Introduction, Hadith 142 |
Riyad as-Salihin 1607
Ibn 'Abbas (May Allah be pleased with them) said:
The Messenger of Allah (PBUH) saw an ass which had been branded on the face. He disapproved of it. Upon this Ibn 'Abbas (May Allah be pleased with them) said, "By Allah, I shall not brand (the animal) but on a part at a distance from the face." Ibn 'Abbas (May Allah be pleased with them) then commanded branding on the hips; he was the first person to brand the animals on hips.
[Muslim].
[Muslim].
وعن ابن عباس رضي الله عنهما قال: رأى رسول الله صلى الله عليه وسلم حمارًا موسوم الوجه، فأنكر ذلك؟ فقال: والله لا أسمه إلا أقصى شيء من الوجه، وأمر بحماره، فكوي في جاعرتيه، فهو أول من كوى الجاعرتين. ((رواه مسلم)).((الجاعرتان)): ناحية الوركين حول الدبر.
| Reference | : Riyad as-Salihin 1607 |
| In-book reference | : Book 17, Hadith 97 |
Riyad as-Salihin 1070
Abud-Darda' (May Allah be pleased with him)reported:
I heard the Messenger of Allah (PBUH) saying, "If three men in a village or in the desert, make no arrangement for Salat in congregation, Satan must have certainly overcome them. So observe Salat in congregation, for the wolf eats up a solitary sheep that stays far from the flock."
[Abu Dawud].
[Abu Dawud].
وعن أبي الدرداء رضي الله عنه قال: سمعت رسول الله صلى الله عليه وسلم يقول:
"ما من ثلاثة في قرية ولا بدو لا تقام فيهم الصلاة إلا قد استحوذ عليهم الشيطان. فعليكم بالجماعة، فإنما يأكل الذئب من الغنم القاصية" ((رواه أبو داود بإسناد حسن)).
| Reference | : Riyad as-Salihin 1070 |
| In-book reference | : Book 8, Hadith 80 |
Sahih al-Bukhari 6672
Narrated Ubai bin Ka'b:
that he heard Allah's Apostle saying, "(Moses) said, 'Call me not to account for what I forget and be not hard upon me for my affair (with you)' (18.73) the first excuse of Moses was his forgetfulness."
حَدَّثَنَا الْحُمَيْدِيُّ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَمْرُو بْنُ دِينَارٍ، أَخْبَرَنِي سَعِيدُ بْنُ جُبَيْرٍ، قَالَ قُلْتُ لاِبْنِ عَبَّاسٍ فَقَالَ حَدَّثَنَا أُبَىُّ بْنُ كَعْبٍ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم {لاَ تُؤَاخِذْنِي بِمَا نَسِيتُ وَلاَ تُرْهِقْنِي مِنْ أَمْرِي عُسْرًا} قَالَ " كَانَتِ الأُولَى مِنْ مُوسَى نِسْيَانًا ".
| Reference | : Sahih al-Bukhari 6672 |
| In-book reference | : Book 83, Hadith 50 |
| USC-MSA web (English) reference | : Vol. 8, Book 78, Hadith 665 |
| (deprecated numbering scheme) |
Yahya related to me from Zayd ibn Aslam from a man of the Banu Damra that his father said, "The Messenger of Allah, may Allah bless him and grant him peace, was asked about the Aqiqa. He said, 'I do not like disobedience (uquq),' as if he disliked the name. He said, 'If anyone has a child born to him, and wants to sacrifice for his child, then let him do it.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ رَجُلٍ، مِنْ بَنِي ضَمْرَةَ عَنْ أَبِيهِ، أَنَّهُ قَالَ سُئِلَ رَسُولُ اللَّهِ صلى الله عليه وسلم عَنِ الْعَقِيقَةِ فَقَالَ " لاَ أُحِبُّ الْعُقُوقَ " . وَكَأَنَّهُ إِنَّمَا كَرِهَ الاِسْمَ وَقَالَ " مَنْ وُلِدَ لَهُ وَلَدٌ فَأَحَبَّ أَنْ يَنْسُكَ عَنْ وَلَدِهِ فَلْيَفْعَلْ " .
| Sunnah.com reference | : Book 26, Hadith 1 |
| USC-MSA web (English) reference | : Book 26, Hadith 1 |
| Arabic reference | : Book 26, Hadith 1070 |
Sahih al-Bukhari 452
Narrated Abu Burda bin `Abdullah:
(on the authority of his father) The Prophet said, "Whoever passes through our mosques or markets with arrows should hold them by their heads lest he should injure a Muslim."
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، قَالَ حَدَّثَنَا عَبْدُ الْوَاحِدِ، قَالَ حَدَّثَنَا أَبُو بُرْدَةَ بْنُ عَبْدِ اللَّهِ، قَالَ سَمِعْتُ أَبَا بُرْدَةَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ مَرَّ فِي شَىْءٍ مِنْ مَسَاجِدِنَا أَوْ أَسْوَاقِنَا بِنَبْلٍ، فَلْيَأْخُذْ عَلَى نِصَالِهَا، لاَ يَعْقِرْ بِكَفِّهِ مُسْلِمًا ".
| Reference | : Sahih al-Bukhari 452 |
| In-book reference | : Book 8, Hadith 101 |
| USC-MSA web (English) reference | : Vol. 1, Book 8, Hadith 443 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2832
It was narrated from Ibn Umar that:
the Prophet said "There are five kinds of animals for which there is no sin on the one who kills them when he is in a state of Ihram: Kites, mice, vicious dogs, scorpions and crows."
أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ أَبُو قُدَامَةَ، قَالَ حَدَّثَنَا يَحْيَى، عَنْ عُبَيْدِ اللَّهِ، قَالَ أَخْبَرَنِي نَافِعٌ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" خَمْسٌ مِنَ الدَّوَابِّ لاَ جُنَاحَ عَلَى مَنْ قَتَلَهُنَّ - أَوْ فِي قَتْلِهِنَّ - وَهُوَ حَرَامٌ الْحِدَأَةُ وَالْفَأْرَةُ وَالْكَلْبُ الْعَقُورُ وَالْعَقْرَبُ وَالْغُرَابُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2832 |
| In-book reference | : Book 24, Hadith 215 |
| English translation | : Vol. 3, Book 24, Hadith 2835 |
Sunan an-Nasa'i 5334
It was narrated that Ibn 'Umar said:
"The Messenger of Allah [SAW] said: 'Al-Isbal may apply to the Izar, the Qamis and the turban. Whoever drags any one of these out of vanity, Allah will not look at him on the Day of Resurrection.'"
أَخْبَرَنَا مُحَمَّدُ بْنُ رَافِعٍ، قَالَ حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، عَنْ عَبْدِ الْعَزِيزِ بْنِ أَبِي رَوَّادٍ، عَنْ سَالِمٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" الإِسْبَالُ فِي الإِزَارِ وَالْقَمِيصِ وَالْعِمَامَةِ مَنْ جَرَّ مِنْهَا شَيْئًا خُيَلاَءَ لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 5334 |
| In-book reference | : Book 48, Hadith 295 |
| English translation | : Vol. 6, Book 48, Hadith 5336 |
Sahih Muslim 1524 c
Abu Huraira (Allah be pleased with him) reported Allah's Apostle (may peace be upon him) as saying:
lie who buys a goat having its udder tied up has the option to return it within three days. If he returns it he should pay a sa' of dates. Wheat is not essential.
حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ جَبَلَةَ بْنِ أَبِي رَوَّادٍ، حَدَّثَنَا أَبُو عَامِرٍ، - يَعْنِي الْعَقَدِيَّ - حَدَّثَنَا قُرَّةُ، عَنْ مُحَمَّدٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنِ اشْتَرَى شَاةً مُصَرَّاةً فَهُوَ بِالْخِيَارِ ثَلاَثَةَ أَيَّامٍ فَإِنْ رَدَّهَا رَدَّ مَعَهَا صَاعًا مِنْ طَعَامٍ لاَ سَمْرَاءَ ".
| Reference | : Sahih Muslim 1524c |
| In-book reference | : Book 21, Hadith 32 |
| USC-MSA web (English) reference | : Book 10, Hadith 3636 |
| (deprecated numbering scheme) |
Sahih Muslim 1530 a
Jabir b. Abdullah (Allah be pleased with them) is reported to have said that Allah's Messenger (may peace be upon him) forbade the sale of a heap of dates the weight of which is unknown in accordance with the known weight of dates.
حَدَّثَنِي أَبُو الطَّاهِرِ، أَحْمَدُ بْنُ عَمْرِو بْنِ سَرْحٍ أَخْبَرَنَا ابْنُ وَهْبٍ، حَدَّثَنِي ابْنُ جُرَيْجٍ، أَنَّ أَبَا الزُّبَيْرِ، أَخْبَرَهُ قَالَ سَمِعْتُ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ نَهَى رَسُولُ اللَّهِ صلى الله عليه وسلم عَنْ بَيْعِ الصُّبْرَةِ مِنَ التَّمْرِ لاَ يُعْلَمُ مَكِيلَتُهَا بِالْكَيْلِ الْمُسَمَّى مِنَ التَّمْرِ .
| Reference | : Sahih Muslim 1530a |
| In-book reference | : Book 21, Hadith 50 |
| USC-MSA web (English) reference | : Book 10, Hadith 3654 |
| (deprecated numbering scheme) |
Sahih Muslim 1772 a
It has been narrated on the authority of Abdullah b. Mughaffal who said I found a bag containing fat on the day of the Battle of Khaibar. I caught hold of it and said:
I will not give anything today from it to anybody. Then I turned round and saw that the Messenger of Allah (may peace be upon him) was smiling (at my words).
حَدَّثَنَا شَيْبَانُ بْنُ فَرُّوخَ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ الْمُغِيرَةِ - حَدَّثَنَا حُمَيْدُ، بْنُ هِلاَلٍ عَنْ عَبْدِ اللَّهِ بْنِ مُغَفَّلٍ، قَالَ أَصَبْتُ جِرَابًا مِنْ شَحْمٍ يَوْمَ خَيْبَرَ - قَالَ - فَالْتَزَمْتُهُ فَقُلْتُ لاَ أُعْطِي الْيَوْمَ أَحَدًا مِنْ هَذَا شَيْئًا - قَالَ - فَالْتَفَتُّ فَإِذَا رَسُولُ اللَّهِ صلى الله عليه وسلم مُتَبَسِّمًا .
| Reference | : Sahih Muslim 1772a |
| In-book reference | : Book 32, Hadith 86 |
| USC-MSA web (English) reference | : Book 19, Hadith 4377 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1949
Abu Zubair reported that he heard Jabir b. 'Abdullah saying that there was presented to Allah's Messenger (the flesh) of the lizard, but he refused to eat that, saying:
I do not know; perhaps it (lizard) might (be one of those natives of) the distant past whose (forms) had beer, distorted.
حَدَّثَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، وَعَبْدُ بْنُ حُمَيْدٍ، قَالاَ أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، عَنِ ابْنِ،
جُرَيْجٍ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يَقُولُ أُتِيَ رَسُولُ اللَّهِ صلى الله عليه
وسلم بِضَبٍّ فَأَبَى أَنْ يَأْكُلَ مِنْهُ وَقَالَ
" لاَ أَدْرِي لَعَلَّهُ مِنَ الْقُرُونِ الَّتِي مُسِخَتْ " .
| Reference | : Sahih Muslim 1949 |
| In-book reference | : Book 34, Hadith 70 |
| USC-MSA web (English) reference | : Book 21, Hadith 4797 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2166
Ibn 'Abbas narrated that the Messenger of Allah (s.a.w) said:
"Allah's Hand is with the Jama'ah."
حَدَّثَنَا يَحْيَى بْنُ مُوسَى، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مَيْمُونٍ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" يَدُ اللَّهِ مَعَ الْجَمَاعَةِ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ ابْنِ عَبَّاسٍ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2166 |
| In-book reference | : Book 33, Hadith 9 |
| English translation | : Vol. 4, Book 7, Hadith 2166 |
Sahih al-Bukhari 4018
Narrated Anas bin Malik:
Some men of the Ansar requested Allah's Apostle to allow them to see him, they said, "Allow us to forgive the ransom of our sister's son, `Abbas." The Prophet said, "By Allah, you will not leave a single Dirham of it!"
حَدَّثَنِي إِبْرَاهِيمُ بْنُ الْمُنْذِرِ، حَدَّثَنَا مُحَمَّدُ بْنُ فُلَيْحٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، قَالَ ابْنُ شِهَابٍ حَدَّثَنَا أَنَسُ بْنُ مَالِكٍ، أَنَّ رِجَالاً، مِنَ الأَنْصَارِ اسْتَأْذَنُوا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالُوا ائْذَنْ لَنَا فَلْنَتْرُكْ لاِبْنِ أُخْتِنَا عَبَّاسٍ فِدَاءَهُ. قَالَ
" وَاللَّهِ لاَ تَذَرُونَ مِنْهُ دِرْهَمًا ".
| Reference | : Sahih al-Bukhari 4018 |
| In-book reference | : Book 64, Hadith 67 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 353 |
| (deprecated numbering scheme) |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4530
Narrated Ibn Az-Zubair:
I said to `Uthman bin `Affan (while he was collecting the Qur'an) regarding the Verse:-- "Those of you who die and leave wives ..." (2.240) "This Verse was abrogated by an other Verse. So why should you write it? (Or leave it in the Qur'an)?" `Uthman said. "O son of my brother! I will not shift anything of it from its place."
حَدَّثَنِي أُمَيَّةُ بْنُ بِسْطَامٍ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، عَنْ حَبِيبٍ، عَنِ ابْنِ أَبِي مُلَيْكَةَ، قَالَ ابْنُ الزُّبَيْرِ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ {وَالَّذِينَ يُتَوَفَّوْنَ مِنْكُمْ وَيَذَرُونَ أَزْوَاجًا} قَالَ قَدْ نَسَخَتْهَا الآيَةُ الأُخْرَى فَلِمَ تَكْتُبُهَا أَوْ تَدَعُهَا قَالَ يَا ابْنَ أَخِي، لاَ أُغَيِّرُ شَيْئًا مِنْهُ مِنْ مَكَانِهِ.
| Reference | : Sahih al-Bukhari 4530 |
| In-book reference | : Book 65, Hadith 53 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 53 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 2639
Jabir said they were not accustomed to eat the flesh of their sacrificial camels for more than three days, but God’s messenger gave them licence saying, “Eat and preserve the meat,” so they did so.
Bukhari and Muslim.
وَعَن جابرٍ قَالَ: كُنَّا لَا نَأْكُلُ مِنْ لُحُومِ بُدْنِنَا فَوْقَ ثَلَاثٍ فَرَخَّصَ لَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: «كُلُوا وَتَزَوَّدُوا» . فَأَكَلْنَا وتزودنا
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2639 |
| In-book reference | : Book 10, Hadith 131 |
Mishkat al-Masabih 938
‘Umar b. al-Khattab said, “The supplication is stopped between heaven and earth, none of it ascending till you invoke blessing on your Prophet.”
Tirmidhi transmitted it.
وَعَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ قَالَ: إِنَّ الدُّعَاءَ مَوْقُوفٌ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَا يَصْعَدُ مِنْهُ شَيْءٌ حَتَّى تُصَلِّيَ عَلَى نبيك. رَوَاهُ التِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 938 |
| In-book reference | : Book 4, Hadith 361 |
Mishkat al-Masabih 1243
She reported God’s Messenger as saying; “Choose such actions as you are capable of performing, for God does not grow weary till you do.”
(Bukhari and Muslim.)
وَعَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا قَالَتْ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «خُذُوا مِنَ الْأَعْمَالِ مَا تُطِيقُونَ فَإِنَّ اللَّهَ لَا يمل حَتَّى تملوا»
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1243 |
| In-book reference | : Book 4, Hadith 658 |
Mishkat al-Masabih 1455
Jabir reported God's Messenger as saying, "Sacrifice only a full- grown animal unless it is difficult for you, in which case sacrifice a she-lamb.”
Muslim transmitted it.
وَعَنْ جَابِرٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَذْبَحُوا إِلَّا مُسِنَّةً إِلَّا أَنْ يَعْسُرَ عَلَيْكُمْ فَتَذْبَحُوا جَذَعَةً مِنَ الضَّأْن» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1455 |
| In-book reference | : Book 4, Hadith 856 |
Mishkat al-Masabih 1894
Abu Dharr reported God’s messenger as saying,
“Do not consider any act of kindness insignificant, even meeting your brother with a cheerful face.”
Muslim transmitted it.
وَعَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَحْقِرَنَّ مِنَ الْمَعْرُوفِ شَيْئًا وَلَوْ أَنْ تَلْقَى أَخَاكَ بِوَجْهٍ طليق» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1894 |
| In-book reference | : Book 6, Hadith 121 |
Mishkat al-Masabih 4441
Abu Musa reported God’s messenger as saying, “God does not accept the prayer of a man who has any khaluq on his body.”
Abu Dawud transmitted it.
وَعَنْ أَبِي مُوسَى قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَقْبَلُ اللَّهُ صَلَاةَ رَجُلٍ فِي جَسَدِهِ شَيْءٌ مِنْ خَلُوقٍ» . رَوَاهُ أَبُو دَاوُد
| ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4441 |
| In-book reference | : Book 22, Hadith 130 |
Mishkat al-Masabih 5446
He reported God's messenger as saying, "The last hour will not come before there issues from the land of the Hijaz a fire which will illuminate the necks of the camels in Busra."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَقُومُ السَّاعَةُ حَتَّى تَخْرُجَ نَارٌ مِنْ أَرْضِ الْحِجَازِ تُضِيءُ أعناقَ الإِبلِ ببُصْرى» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5446 |
| In-book reference | : Book 27, Hadith 67 |
’Abdullah Ibn 'Umar (RAA) narrated that The Messenger of Allah (P.B.U.H.) said, “May he, who perpetually fasts (without a break) never fast." Agreed upon.
وَعَنْ عَبْدِ اَللَّهِ بْنِ عَمْرِوٍ رَضِيَ اَللَّهُ عَنْهُمَا قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا صَامَ مَنْ صَامَ اَلْأَبَدَ } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 5, Hadith 46 |
| English translation | : Book 5, Hadith 715 |
| Arabic reference | : Book 5, Hadith 695 |
Hisn al-Muslim 114
Spit to your left (three times).1
Seek refuge in Allah from the Devil and from the evil of what you have seen
(three times).2
Do not speak about it to anyone.3
Turn over on your other side.4
Reference:
1. Muslim 4/1 772.
2. Muslim 4/1 772, 3.
3. Muslim 4/1772.
4. Muslim 4/1773.
يَنْفُثُ عَنْ يَسَارِهِ (ثلاثاً).
يَسْتَعِيذُ بِاللَّهِ مِنَ الشَّيطَانِ وَمِنْ شَرِّ مَا رَأَى (ثَلاَثَ مَرَّاتٍ).
لاَ يُحَدِّثْ بِهَا أَحَداً.
يَــتَحَوَّلُ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ.
| Reference | : Hisn al-Muslim 114 |
Mishkat al-Masabih 188
Hassan said that no people had produced an innovation in their religion without God removing an equivalent amount from their sunna, then not restoring it to them till the day of resurrection.
Darimi transmitted it.
وَعَنْ حَسَّانَ قَالَ: «مَا ابْتَدَعَ قَوْمٌ بِدْعَةً فِي دِينِهِمْ إِلَّا نَزَعَ اللَّهُ مِنْ سُنَّتِهِمْ مِثْلَهَا ثُمَّ لَا يُعِيدُهَا إِلَيْهِمْ إِلَى يَوْمِ الْقِيَامَة.» رَوَاهُ الدَّارمِيّ "
| Grade: | Isnād Sahīh (Zubair `Aliza'i) | صَحِيح (الألباني) | حكم : |
| إسنادہ صحیح (زبیر علی زئی) |
| Reference | : Mishkat al-Masabih 188 |
| In-book reference | : Book 1, Hadith 180 |
Mishkat al-Masabih 310
Abu Huraira reported God’s messenger as saying, “No ablution is necessary except when one makes a sound or breaks wind.”
Ahmad and Tirmidhi transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا وُضُوءَ إِلَّا مِنْ صَوْتٍ أَوْ رِيحٍ» . رَوَاهُ أَحْمد وَالتِّرْمِذِيّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 310 |
| In-book reference | : Book 3, Hadith 28 |
Mishkat al-Masabih 1957
Sahl b. Sa'd reported God’s messenger as saying, "In paradise there are eight gates among which is a gate called ar-Rayyan which only those who fast will enter."
(Bukhari and Muslim.)
وَعَنْ سَهْلِ بْنِ سَعْدٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
" فِي الْجَنَّةِ ثَمَانِيَةُ أَبْوَابٍ مِنْهَا: بَابٌ يُسَمَّى الرَّيَّانَ لَا يدْخلهُ إِلَّا الصائمون "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1957 |
| In-book reference | : Book 7, Hadith 2 |
Mishkat al-Masabih 2848
He reported God’s Messenger as saying, “Do not go out to meet what is being brought [to market for sale]. If anyone does so and buys some of it, when its owner comes to the market he has the choice [of cancelling the deal].*
* He may find he could have a higher price in the market, and so he has the right to cancel the deal.
Muslim transmitted it.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا تَلَقَّوُا الْجَلَبَ فَمَنْ تَلَقَّاهُ فَاشْتَرَى مِنْهُ فَإِذَا أَتَى سَيِّدُهُ السُّوقَ فَهُوَ بالخَيارِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2848 |
| In-book reference | : Book 11, Hadith 86 |
Mishkat al-Masabih 2320
Abu Huraira reported God’s messenger as saying that “There is no might and no power except in God” is a remedy for ninety-nine diseases, the lightest of which is anxiety.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللَّهِ دَوَاءٌ مِنْ تِسْعَةٍ وَتِسْعِينَ دَاء أيسرها الْهم»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2320 |
| In-book reference | : Book 9, Hadith 94 |
Riyad as-Salihin 634
'Aishah (May Allah be pleased with her) reported:
The Prophet (PBUH) said, "Whenever forbearance is added to something, it adorns it; and whenever it is withdrawn from something, it leaves it defective."
[Muslim].
[Muslim].
وعنها أن النبى صلى الله عليه وسلم قال: “إن الرفق لا يكون في شئ إلا زانه، ولا ينزع من شئ إلا شانه” ((رواه مسلم)).
| Reference | : Riyad as-Salihin 634 |
| In-book reference | : Introduction, Hadith 634 |
Riyad as-Salihin 218
Abu Hurairah (May Allah bepleased with him) reported:
Messenger of Allah (PBUH) said, "Do you know who is the bankrupt?" They said: "The bankrupt among us is one who has neither money with him nor any property". He said, "The real bankrupt of my Ummah would be he who would come on the Day of Resurrection with Salat, Saum and Sadaqah (charity), (but he will find himself bankrupt on that day as he will have exhausted the good deeds) because he reviled others, brought calumny against others, unlawfully devoured the wealth of others, shed the blood of others and beat others; so his good deeds would be credited to the account of those (who suffered at his hand). If his good deeds fall short to clear the account, their sins would be entered in his account and he would be thrown in the (Hell) Fire".
[Muslim].
[Muslim].
وعن أبي هريرة رضي الله عنه، أن رسول الله صلى الله عليه وسلم قال: ":أتدرون من المفلس؟" قالوا : المفلس فينا من لا درهم له ولا متاع فقال: "إن المفلس من أمتي يأتي يوم القيامة بصلاة وصيام وزكاة، ويأتي قد شتم هذا، وقذف هذا وأكل مال هذا، وسفك دم هذا، وضرب هذا، فيعطى هذا من حسناته، وهذا من حسناته، فإن فنيت حسناته قبل أن يقضي ما عليه، أخذ من خطاياهم فطرحت عليه، ثم طرح في النار" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 218 |
| In-book reference | : Introduction, Hadith 218 |
Sunan Abi Dawud 1518
Narrated Abdullah ibn Abbas:
The Prophet (saws) said: If anyone continually asks pardon, Allah will appoint for him a way out of every distress, and a relief from every anxiety, and will provide for him from where he did not reckon.
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْحَكَمُ بْنُ مُصْعَبٍ، حَدَّثَنَا مُحَمَّدُ بْنُ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، عَنْ أَبِيهِ، أَنَّهُ حَدَّثَهُ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ حَدَّثَهُ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ لَزِمَ الاِسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ ضِيقٍ مَخْرَجًا وَمِنْ كُلِّ هَمٍّ فَرَجًا وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1518 |
| In-book reference | : Book 8, Hadith 103 |
| English translation | : Book 8, Hadith 1513 |
Sunan Abi Dawud 1650
Narrated AbuRafi':
The Prophet (saws) sent a man of the Banu Makhzum to collect sadaqah. He said to AbuRafi': Accompany me so that you may get some of it. He said: (I cannot take it) until I go to the Prophet (saws) and ask him. Then he went to him and asked him. He said: The sadaqah is not lawful for us, and the client of a people is treated as one of them.
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، أَخْبَرَنَا شُعْبَةُ، عَنِ الْحَكَمِ، عَنِ ابْنِ أَبِي رَافِعٍ، عَنْ أَبِي رَافِعٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم بَعَثَ رَجُلاً عَلَى الصَّدَقَةِ مِنْ بَنِي مَخْزُومٍ فَقَالَ لأَبِي رَافِعٍ اصْحَبْنِي فَإِنَّكَ تُصِيبُ مِنْهَا . قَالَ حَتَّى آتِيَ النَّبِيَّ صلى الله عليه وسلم فَأَسْأَلَهُ فَأَتَاهُ فَسَأَلَهُ فَقَالَ
" مَوْلَى الْقَوْمِ مِنْ أَنْفُسِهِمْ وَإِنَّا لاَ تَحِلُّ لَنَا الصَّدَقَةُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1650 |
| In-book reference | : Book 9, Hadith 95 |
| English translation | : Book 9, Hadith 1646 |
Mishkat al-Masabih 5945
Jabir said:
Before the battle of Uhud began my father called me 1 during the night and said, "I feel that I shall be among the first of the Prophet's companions to be killed, and apart from God's messenger himself I shall leave no one dearer to me than you. I owe a debt, so pay it; and look after your sisters well." In the morning he was the first to be killed, and I buried him in a grave along with another.
Bukhari transmitted it.
وَعَن جَابر قَالَ: لَمَّا حَضَرَ أُحُدٌ دَعَانِي أَبِي مِنَ اللَّيْلِ فَقَالَ مَا أُرَانِي إِلَّا مَقْتُولًا فِي أَوَّلِ مَنْ يُقْتَلُ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَإِنِّي لَا أَتْرُكُ بَعْدِي أَعَزَّ عَلَيَّ مِنْكَ غَيْرَ نَفْسِ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنَّ عَلَيَّ دَيْنًا فَاقْضِ وَاسْتَوْصِ بِأَخَوَاتِكَ خَيْرًا فَأَصْبَحْنَا فَكَانَ أَوَّلَ قَتِيلٍ وَدَفَنْتُهُ مَعَ آخَرَ فِي قبر
رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5945 |
| In-book reference | : Book 29, Hadith 201 |
Al-Adab Al-Mufrad 758
Abu'l-Haytham said, "Some people came to 'Uqba ibn 'Amir and said,
'We have some neighbours who drink (wine) and behave incorrectly. Shall
we bring them before the ruler?' 'No,' he replied, 'I heard the Messenger
of Allah, may Allah bless him and grant him peace, say, "Whoever sees the
fault of a Muslim and then veils it, it is as if he brought girl buried
alive back to life from her grave.''"
حَدَّثَنَا بِشْرُ بْنُ مُحَمَّدٍ، قَالَ: أَخْبَرَنَا عَبْدُ اللهِ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ نَشِيطٍ، عَنْ كَعْبِ بْنِ عَلْقَمَةَ، عَنْ أَبِي الْهَيْثَمِ قَالَ: جَاءَ قَوْمٌ إِلَى عُقْبَةَ بْنِ عَامِرٍ فَقَالُوا: إِنَّ لَنَا جِيرَانًا يَشْرَبُونَ وَيَفْعَلُونَ، أَفَنَرْفَعُهُمْ إِلَى الإِمَامِ؟ قَالَ: لاَ، سَمِعْتُ رَسُولَ اللهِ صلى الله عليه وسلم يَقُولُ: مَنْ رَأَى مِنْ مُسْلِمٍ عَوْرَةً فَسَتَرَهَا، كَانَ كَمَنْ أَحْيَا مَوْءُودَةً مِنْ قَبْرِهَا.
| Reference | : Al-Adab Al-Mufrad 758 |
| In-book reference | : Book 33, Hadith 5 |
| English translation | : Book 33, Hadith 758 |
Narrated 'Urwah (RA):
'Aishah (RA) said, "O my nephew, Allah's Messenger (SAW) would not prefer some of us over others regarding the division of the time he would spend with us. It was very rare that he would not visit us all, and come near each of his wives without having intercourse with her, till he reached the one whose day it was, and spent the night with her."
[Reported by Ahmad and Abu Dawud, the wording is Abu Dawud's. al-Hakim graded it Sahih (authentic)].
وَعَنْ عُرْوَةَ قَالَ : { قَالَتْ عَائِشَةُ : يَا اِبْنَ أُخْتِي ! كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -لَا يُفَضِّلُ بَعْضَنَا عَلَى بَعْضٍ فِي اَلْقَسْمِ مِنْ مُكْثِهِ عِنْدَنَا , وَكَانَ قَلَّ يَوْمٌ إِلَّا وَهُوَ يَطُوفُ عَلَيْنَا جَمِيعًا , فَيَدْنُو مِنْ كُلِّ اِمْرَأَةٍ مِنْ غَيْرِ مَسِيسٍ , حَتَّى يَبْلُغَ اَلَّتِي هُوَ يَوْمُهَا , فَيَبِيتَ عِنْدَهَا } رَوَاهُ أَحْمَدُ , وَأَبُو دَاوُدَ وَاللَّفْظُ لَهُ , وَصَحَّحَهُ اَلْحَاكِم ُ 1 .
| Sunnah.com reference | : Book 8, Hadith 109 |
| English translation | : Book 8, Hadith 1071 |
| Arabic reference | : Book 8, Hadith 1060 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 38
Abu Sa’īd al-Khudrī reported that the Messenger of Allah ﷺ said:
“Whoever recites Sūrat al-Kahf as it was revealed will have a light on the Day of Resurrection, from his position to Makkah, and whoever recites the final ten verses of it (Al-Kahf) and then encounters Al-Dajjal, will not be harmed (by him). And whoever makes wudu’ and then says: “SubhānakAllahumma wa behamdika lā ilāha illā anta, astaghfiruka wa atoobu elayk” (Glory and praise be to You, O Allah, there is no deity worthy of worship except for You, I seek Your forgiveness and I repent to You),1 it will be written a scroll (of deeds), and then placed in a seal which will not be broken until the Day of Resurrection.”
Reference:
As-Silsilah as-Sahihah 2651.
وقال صلى الله عليه وسلم : مَنْ قرَأ سورةَ الكهفِ كما أُنزلتْ كانتْ له نُورًا يومَ القيامةِ مِنْ مَقامِه إلى مكَّةَ ، ومَنْ قرَأ عشْرَ آياتٍ مِنْ آخِرِها ثم خرج الدجالُ لم يُسلَّطْ عليه ، ومَنْ توضَّأ ثم قال : سبحانَك اللهم وبحمدِك لا إلهَ إلا أنتَ أستغفرُك وأتوبُ إليك كُتِبَ بِرَقٍّ ثم طُبع بطابَع فلم يُكسرْ إلى يومِ القيامةِ.
Musnad Ahmad » The Musnad of az-Zubair bin al-'Awwam - مُسْنَدُ الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1428
It was narrated from’`Amir bin ‘Abdullah bin az-Zubair (رضي الله عنه) that his father said:
I said to my father, az-Zubair bin al-Awwam (رضي الله عنه): “Why don`t you narrate from the Messenger of Allah (ﷺ).” He said: “I never left him since I became Muslim, but I heard him say something. He said: Whoever tells a lie about me, let him take his place in Hell.`
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، حَدَّثَنَا شُعْبَةُ، عَنْ جَامِعِ بْنِ شَدَّادٍ، عَنْ عَامِرِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ، عَنْ أَبِيهِ، قَالَ قُلْتُ لِأَبِي الزُّبَيْرِ بْنِ الْعَوَّامِ رَضِيَ اللَّهُ عَنْهُ مَا لَكَ لَا تُحَدِّثُ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَا فَارَقْتُهُ مُنْذُ أَسْلَمْتُ وَلَكِنِّي سَمِعْتُ مِنْهُ كَلِمَةً سَمِعْتُهُ يَقُولُ مَنْ كَذَبَ عَلَيَّ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنْ النَّارِ.
| Grade: | Sahih (Darussalam)] (Darussalam) |
| Reference | : Musnad Ahmad 1428 |
| In-book reference | : Book 7, Hadith 23 |
Mishkat al-Masabih 3026
Anas said that when God’s Messenger came to Medina the Emigrants came to him and said, “Messenger of God, we have never seen people more liberal out of abundance or better in giving help when they have little than a people among whom we have settled. They have removed our trouble and shared with us their pleasant things so that we are afraid they will get the whole reward." He replied, ‘No, as long as you make supplication to God for them and express commendation of them*.”
* They have no reason to fear that the Ansar will get all the reward from God so long as due expression of thanks is made.
Tirmidhi transmitted it saying that it is sahih.
وَعَنْ أَنَسٍ قَالَ: لَمَّا قَدِمَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْمَدِينَةَ أَتَاهُ الْمُهَاجِرُونَ فَقَالُوا: يَا رَسُولَ اللَّهِ مَا رَأَيْنَا قَوْمًا أَبْذَلَ مِنْ كَثِيرٍ وَلَا أَحْسَنَ مُوَاسَاةً مِنْ قَلِيلٍ مِنْ قَوْمٍ نَزَلْنَا بَيْنَ أَظْهُرِهِمْ: لَقَدْ كَفَوْنَا المؤونة وَأَشْرَكُونَا فِي الْمَهْنَأِ حَتَّى لَقَدْ خِفْنَا أَنْ يَذْهَبُوا بِالْأَجْرِ كُلِّهِ فَقَالَ: «لَا مَا دَعَوْتُمُ اللَّهَ لَهُمْ وَأَثْنَيْتُمْ عَلَيْهِمْ» . رَوَاهُ التِّرْمِذِيُّ وَصَحَّحَهُ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3026 |
| In-book reference | : Book 11, Hadith 260 |
Mishkat al-Masabih 3728
‘Amr b. Murra told that he said to Mu'awiya he had heard God’s Messenger say, "If anyone is put by God in authority over any matter concerning the Muslims and turns away from dealing with their need, destitution and poverty, God will turn away from dealing with his need, destitution and poverty.” Mu'awiya then appointed a man to deal with the needs of the people.
Abu Dawud and Tirmidhi transmitted it. A version by Ahmad and Tirmidhi has, “God will lock the gates of heaven upon his destitution, need and poverty.”
عَنْ عَمْرِو بْنِ مُرَّةَ أَنَّهُ قَالَ لِمُعَاوِيَةَ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: « (مَنْ وَلَّاهُ اللَّهُ شَيْئًا مِنْ أَمْرِ الْمُسْلِمِينَ فَاحْتَجَبَ دُونَ حَاجَتِهِمْ وَخَلَّتِهِمْ وَفَقْرِهِمُ احْتَجَبَ اللَّهُ دُونَ حَاجَتِهِ وَخَلَّتِهِ وَفَقْرِهِ» . فَجَعَلَ مُعَاوِيَةُ رَجُلًا عَلَى حَوَائِجِ النَّاسِ. رَوَاهُ أَبُو دَاوُدَ وَالتِّرْمِذِيُّ وَفِي رِوَايَةٍ لَهُ وَلِأَحْمَدَ: «أَغْلَقَ اللَّهُ لَهُ أَبْوَابَ السَّمَاءِ دُونَ خَلَّتِهِ وَحَاجَّتِهِ وَمَسْكَنَتِهِ»
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3728 |
| In-book reference | : Book 18, Hadith 67 |
Sunan Ibn Majah 3819
It was narrated from 'Abdullah bin 'Abbas that :
the Messenger of Allah said: "Whoever persists in asking for forgiveness, Allah will grant him relief from every worry, and a way out from every hardship, and will grant him provision from (sources) he could never imagine."
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الْحَكَمُ بْنُ مُصْعَبٍ، عَنْ مُحَمَّدِ بْنِ عَلِيِّ بْنِ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، أَنَّهُ حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" مَنْ لَزِمَ الاِسْتِغْفَارَ جَعَلَ اللَّهُ لَهُ مِنْ كُلِّ هَمٍّ فَرَجًا وَمِنْ كُلِّ ضِيقٍ مَخْرَجًا وَرَزَقَهُ مِنْ حَيْثُ لاَ يَحْتَسِبُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3819 |
| In-book reference | : Book 33, Hadith 163 |
| English translation | : Vol. 5, Book 33, Hadith 3819 |
Sunan Ibn Majah 1879
It was narrated from Aishah that
:
the Messenger of Allah said: “Any woman whose marriage is not arranged by her guardian, her marriage is invalid, her marriage is invalid, her marriage is invalid. If (the man) has had intercourse with her, then the Mahr belongs to her in return for his intimacy with her. And if there is any dispute then the ruler is the guardian of the one who does not have a guardian.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا مُعَاذُ بْنُ مُعَاذٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ سُلَيْمَانَ بْنِ مُوسَى، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" أَيُّمَا امْرَأَةٍ لَمْ يُنْكِحْهَا الْوَلِيُّ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَنِكَاحُهَا بَاطِلٌ فَإِنْ أَصَابَهَا فَلَهَا مَهْرُهَا بِمَا أَصَابَ مِنْهَا فَإِنِ اشْتَجَرُوا فَالسُّلْطَانُ وَلِيُّ مَنْ لاَ وَلِيَّ لَهُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 1879 |
| In-book reference | : Book 9, Hadith 35 |
| English translation | : Vol. 3, Book 9, Hadith 1879 |
Yahya said that he heard Malik say, "I disapprove of youths wearing any gold because I heard that the Messenger of Allah, may Allah bless him and grant him peace, forbade wearing gold rings, and I disapprove of it for males old or young."
Yahya said, "I heard Malik say about men wearing wraps dyed with safflower in their houses and courtyards, 'I do not know that any of that is haram but I prefer other garments than that.' "
قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا، يَقُولُ وَأَنَا أَكْرَهُ، أَنْ يَلْبَسَ الْغِلْمَانُ، شَيْئًا مِنَ الذَّهَبِ لأَنَّهُ بَلَغَنِي أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ تَخَتُّمِ الذَّهَبِ فَأَنَا أَكْرَهُهُ لِلرِّجَالِ الْكَبِيرِ مِنْهُمْ وَالصَّغِيرِ . قَالَ يَحْيَى وَسَمِعْتُ مَالِكًا يَقُولُ فِي الْمَلاَحِفِ الْمُعَصْفَرَةِ فِي الْبُيُوتِ لِلرِّجَالِ وَفِي الأَفْنِيَةِ قَالَ لاَ أَعْلَمُ مِنْ ذَلِكَ شَيْئًا حَرَامًا وَغَيْرُ ذَلِكَ مِنَ اللِّبَاسِ أَحَبُّ إِلَىَّ .
| Sunnah.com reference | : Book 48, Hadith 5 |
| USC-MSA web (English) reference | : Book 48, Hadith 4 |
| Arabic reference | : Book 48, Hadith 1658 |
Sahih al-Bukhari 5002
Narrated `Abdullah (bin Mas`ud):
By Allah other than Whom none has the right to be worshipped! There is no Sura revealed in Allah's Book but I know at what place it was revealed; and there is no Verse revealed in Allah's Book but I know about whom it was revealed. And if I know that there is somebody who knows Allah's Book better than I, and he is at a place that camels can reach, I would go to him.
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، حَدَّثَنَا مُسْلِمٌ، عَنْ مَسْرُوقٍ، قَالَ قَالَ عَبْدُ اللَّهِ ـ رضى الله عنه ـ وَاللَّهِ الَّذِي لاَ إِلَهَ غَيْرُهُ مَا أُنْزِلَتْ سُورَةٌ مِنْ كِتَابِ اللَّهِ إِلاَّ أَنَا أَعْلَمُ أَيْنَ أُنْزِلَتْ وَلاَ أُنْزِلَتْ آيَةٌ مِنْ كِتَابِ اللَّهِ إِلاَّ أَنَا أَعْلَمُ فِيمَ أُنْزِلَتْ، وَلَوْ أَعْلَمُ أَحَدًا أَعْلَمَ مِنِّي بِكِتَابِ اللَّهِ تُبَلِّغُهُ الإِبِلُ لَرَكِبْتُ إِلَيْهِ.
| Reference | : Sahih al-Bukhari 5002 |
| In-book reference | : Book 66, Hadith 24 |
| USC-MSA web (English) reference | : Vol. 6, Book 61, Hadith 524 |
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Riyad as-Salihin 1154
Salman (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "If a man takes bath on Friday, (or) purifies himself as much as he can with Wudu', oils his hair, applies whatever perfume available in his house, sets forth for the mosque, does not separate two people (to make a seat for himself), performs Salat what is prescribed for him, remains silent when the Imam speaks, his (minor) sins between that Friday and the following Friday will be forgiven."
[Al-Bukhari].
[Al-Bukhari].
- وعن سلمان، رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم :
"لا يغتسل رجل يوم الجمعة، ويتطهر ما استطاع من طهر، ويدهن من دهنه، أو يمس من طيب بيته، ثم يخرج فلا يفرق بين اثنين، ثم يصلي ما كتب له، ثم ينصت إذا تكلم الإمام، إلا غفر له ما بينه وبين الجمعة الأخرى" ((رواه البخاري)).
| Reference | : Riyad as-Salihin 1154 |
| In-book reference | : Book 8, Hadith 164 |
Yahya related to me from Malik from Yahya ibn Said from Muhammad ibn Ibrahim ibn al-Harith at-Taymi that A'isha, umm al-muminin said, "I was sleeping by the side of the Messenger of Allah, mayAllah bless him and grant him peace, and I missed him in the night, so I felt for him with my hand and I put my hand on his feet and he was in sajda saying, 'I seek refuge in Your pleasure from Your wrath, and in Your pardon from Your punishment, and in You from You. I cannot enumerate Your praises as You praise Yourself.' "
Audhu bi ridaka min sakhatika, wa bi muafatika min uqubatika wa bika minka, la uhsiy thana'an alayka, anta kama athnayta ala nafsika.
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ بْنِ الْحَارِثِ التَّيْمِيِّ، أَنَّ عَائِشَةَ أُمَّ الْمُؤْمِنِينَ، قَالَتْ كُنْتُ نَائِمَةً إِلَى جَنْبِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَفَقَدْتُهُ مِنَ اللَّيْلِ فَلَمَسْتُهُ بِيَدِي فَوَضَعْتُ يَدِي عَلَى قَدَمَيْهِ وَهُوَ سَاجِدٌ يَقُولُ
" أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَبِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَبِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " .
| Sunnah.com reference | : Book 15, Hadith 33 |
| USC-MSA web (English) reference | : Book 15, Hadith 31 |
| Arabic reference | : Book 15, Hadith 503 |
Yahya related to me from Malik from Muhammad ibn Abi Bakr ibn Amr ibn Hazm from his father from Abu'n-Nadr as-Salami that the Messenger of Allah, may Allah bless him and grant him peace, said, "If three of a muslim's children die, and he remains content with that, they will be a protection for him from the Fire." A woman who was with the Messenger of Allah, may Allah bless him and grant him peace, said, "Or two, Messengerof Allah?", and he said, "Or two."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ أَبِي النَّضْرِ السَّلَمِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ " لاَ يَمُوتُ لأَحَدٍ مِنَ الْمُسْلِمِينَ ثَلاَثَةٌ مِنَ الْوَلَدِ فَيَحْتَسِبُهُمْ إِلاَّ كَانُوا جُنَّةً مِنَ النَّارِ " . فَقَالَتِ امْرَأَةٌ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم يَا رَسُولَ اللَّهِ أَوِ اثْنَانِ قَالَ " أَوِ اثْنَانِ " .
| USC-MSA web (English) reference | : Book 16, Hadith 39 |
| Arabic reference | : Book 16, Hadith 561 |
Sahih al-Bukhari 1414
Narrated Abu Musa:
Thy Prophet (p.b.u.h) said, "A time will come upon the people when a person will wander about with gold as Zakat and will not find anybody to accept it, and one man will be seen followed by forty women to be their guardian because of scarcity of men and great number of women. "
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا أَبُو أُسَامَةَ، عَنْ بُرَيْدٍ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوسَى ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" لَيَأْتِيَنَّ عَلَى النَّاسِ زَمَانٌ يَطُوفُ الرَّجُلُ فِيهِ بِالصَّدَقَةِ مِنَ الذَّهَبِ ثُمَّ لاَ يَجِدُ أَحَدًا يَأْخُذُهَا مِنْهُ، وَيُرَى الرَّجُلُ الْوَاحِدُ يَتْبَعُهُ أَرْبَعُونَ امْرَأَةً، يَلُذْنَ بِهِ مِنْ قِلَّةِ الرِّجَالِ وَكَثْرَةِ النِّسَاءِ ".
| Reference | : Sahih al-Bukhari 1414 |
| In-book reference | : Book 24, Hadith 18 |
| USC-MSA web (English) reference | : Vol. 2, Book 24, Hadith 495 |
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Sunan an-Nasa'i 2650
Aishah said:
"We went out with the Messenger of Allah when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.''
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ أَبِي زَائِدَةَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ، أَنَّهَا سَمِعَتْ عَائِشَةَ، تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2650 |
| In-book reference | : Book 24, Hadith 32 |
| English translation | : Vol. 3, Book 24, Hadith 2651 |
Sunan an-Nasa'i 462
It was narrated from Abu Hurairah that the Messenger of Allah (PBUH) said:
"Do you think that is there was a river by the door of any one of you, and he bathed in it five times each day, would there be any trace of dirt left on him?" They said: "No trace of dirt would be left on him." He said: "That is the likeness of the five daily prayers. By means of them Allah erases sins."
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا اللَّيْثُ، عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَرَأَيْتُمْ لَوْ أَنَّ نَهَرًا بِبَابِ أَحَدِكُمْ يَغْتَسِلُ مِنْهُ كُلَّ يَوْمٍ خَمْسَ مَرَّاتٍ هَلْ يَبْقَى مِنْ دَرَنِهِ شَىْءٌ." قَالُوا لَا يَبْقَى مِنْ دَرَنِهِ شَيْءٌ قَالَ فَكَذَلِكَ مَثَلُ الصَّلَوَاتِ الْخَمْسِ يَمْحُو اللَّهُ بِهِنَّ الْخَطَايَا.
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 462 |
| In-book reference | : Book 5, Hadith 15 |
| English translation | : Vol. 1, Book 5, Hadith 463 |
Sunan Abi Dawud 1287
Narrated Mu'adh ibn Anas al-Juhani:
The Prophet (saws) said: If anyone sits in his place of prayer when he finishes the dawn prayer till he prays the two rak'ahs of the forenoon, saying nothing but what is good, his sins will be forgiven even if they are more than the foam of the sea.
حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ الْمُرَادِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، عَنْ يَحْيَى بْنِ أَيُّوبَ، عَنْ زَبَّانَ بْنِ فَائِدٍ، عَنْ سَهْلِ بْنِ مُعَاذِ بْنِ أَنَسٍ الْجُهَنِيِّ، عَنْ أَبِيهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَنْ قَعَدَ فِي مُصَلاَّهُ حِينَ يَنْصَرِفُ مِنْ صَلاَةِ الصُّبْحِ حَتَّى يُسَبِّحَ رَكْعَتَىِ الضُّحَى لاَ يَقُولُ إِلاَّ خَيْرًا غُفِرَ لَهُ خَطَايَاهُ وَإِنْ كَانَتْ أَكْثَرَ مِنْ زَبَدِ الْبَحْرِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1287 |
| In-book reference | : Book 5, Hadith 38 |
| English translation | : Book 5, Hadith 1282 |
Sahih Muslim 1876 c
It has been narrated on the authority of Abu Huraira who said:
Allah has undertaken to provide for one who leaves his home (only) to fight for His cause and to affirm the truth of His word; Allah will either admit him to Paradise or will bring him back home from where he had come out, with his reward and booty.
وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، أَخْبَرَنَا الْمُغِيرَةُ بْنُ عَبْدِ الرَّحْمَنِ الْحِزَامِيُّ، عَنْ أَبِي الزِّنَادِ،
عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" تَكَفَّلَ اللَّهُ لِمَنْ جَاهَدَ
فِي سَبِيلِهِ لاَ يُخْرِجُهُ مِنْ بَيْتِهِ إِلاَّ جِهَادٌ فِي سَبِيلِهِ وَتَصْدِيقُ كَلِمَتِهِ - بِأَنْ يُدْخِلَهُ الْجَنَّةَ أَوْ
يَرْجِعَهُ إِلَى مَسْكَنِهِ الَّذِي خَرَجَ مِنْهُ مَعَ مَا نَالَ مِنْ أَجْرٍ أَوْ غَنِيمَةٍ " .
| Reference | : Sahih Muslim 1876c |
| In-book reference | : Book 33, Hadith 157 |
| USC-MSA web (English) reference | : Book 20, Hadith 4628 |
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Jami` at-Tirmidhi » The Book on the Description of Hellfire - كتاب صفة جهنم عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2598
Abu Sa'eed Al-Khudri narrated that the Messenger of Allah (s.a.w) said:
"Whoever had the weight of a speck of faith in his heart will depart from the Fire." Abu Sa'eed said: "Whoever has doubt then let him recite: Indeed Allah does not deal unjustly with even the weight of a speck."
حَدَّثَنَا سَلَمَةُ بْنُ شَبِيبٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا مَعْمَرٌ، عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ " يُخْرَجُ مِنَ النَّارِ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنَ الإِيمَانِ " . قَالَ أَبُو سَعِيدٍ فَمَنْ شَكَّ فَلْيَقْرَأْ: (إِنَّ اللَّهَ لاَ يَظْلِمُ مِثْقَالَ ذَرَّةٍ ) . قَالَ هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2598 |
| In-book reference | : Book 39, Hadith 26 |
| English translation | : Vol. 4, Book 13, Hadith 2598 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4481
Narrated Ibn `Abbas:
`Umar said, "Our best Qur'an reciter is Ubai and our best judge is `Ali; and in spite of this, we leave some of the statements of Ubai because Ubai says, 'I do not leave anything that I have heard from Allah's Apostle while Allah: "Whatever verse (Revelations) do We abrogate or cause to be forgotten but We bring a better one or similar to it." (2.106)
حَدَّثَنَا عَمْرُو بْنُ عَلِيٍّ، حَدَّثَنَا يَحْيَى، حَدَّثَنَا سُفْيَانُ، عَنْ حَبِيبٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ عُمَرُ ـ رضى الله عنه ـ أَقْرَؤُنَا أُبَىٌّ، وَأَقْضَانَا عَلِيٌّ، وَإِنَّا لَنَدَعُ مِنْ قَوْلِ أُبَىٍّ، وَذَاكَ أَنَّ أُبَيًّا يَقُولُ لاَ أَدَعُ شَيْئًا سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَدْ قَالَ اللَّهُ تَعَالَى {مَا نَنْسَخْ مِنْ آيَةٍ أَوْ نَنْسَأْهَا}
| Reference | : Sahih al-Bukhari 4481 |
| In-book reference | : Book 65, Hadith 8 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 8 |
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Sunan Abi Dawud 2849
Narrated 'Adi b. Hatim:
The Prophet (saws) as saying: When you shoot your arrow and mention Allah's name, and you find it (the game) after a day, and you do not find it in water, and you find in it only the mark of you arrow, eat (it). But if another dog joins your dogs, do not eat it, for you do not know maybe the one which was not yours has killed it.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ، عَنْ عَاصِمٍ الأَحْوَلِ، عَنِ الشَّعْبِيِّ، عَنْ عَدِيِّ بْنِ حَاتِمٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ
" إِذَا رَمَيْتَ بِسَهْمِكَ وَذَكَرْتَ اسْمَ اللَّهِ فَوَجَدْتَهُ مِنَ الْغَدِ وَلَمْ تَجِدْهُ فِي مَاءٍ وَلاَ فِيهِ أَثَرٌ غَيْرَ سَهْمِكَ فَكُلْ وَإِذَا اخْتَلَطَ بِكِلاَبِكَ كَلْبٌ مِنْ غَيْرِهَا فَلاَ تَأْكُلْ لاَ تَدْرِي لَعَلَّهُ قَتَلَهُ الَّذِي لَيْسَ مِنْهَا " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 2849 |
| In-book reference | : Book 17, Hadith 6 |
| English translation | : Book 16, Hadith 2843 |
Musnad Ahmad » Musnad `Umar b. al-Khattab (ra) - مُسْنَدِ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 186
It was narrated from Ma'dan bin Abi Talhah that 'Umar bin al Khattab رضي الله عنه delivered a khutbah one Friday, and he mentioned the Prophet of Allah ﷺ and Abu Bakr رضي الله عنه, He said:
I dreamt that a rooster pecked me twice, and I can only interpret it as meaning that my death is near, and there are
people who are telling me I should appoint someone to be my successor, but Allah will not cause His religion and the caliphate, with which He sent His Prophet ﷺ, to be lost. If death comes to me soon, then the caliphate is to be decided by these six men with whom the Messenger of Allah ﷺ was pleased when he died. Whichever of them you swear allegiance to, then listen to him and obey. I know that some people will object to this matter. I have fought them with my own hands in the defence of Islam. If they do that, then they are the enemies of Allah and misguided kafirs. I am not leaving behind anything more important to me than kalalah. The Messenger of Allah ﷺ never emphasised any issue to me since I accompanied him more than the issue of kalalah, and I did not ask him about anything more than I asked him about kalalah, until he poked me in the chest with his finger and said: “O 'Umar, is not ayatus-saif (the verse of summer, i.e. it was revealed in summer), which appears at the end of Soorat an-Nisa', sufficient for you?` If I live I will issue a decree that will be so clear that those who read the Qur'an and those who do not read it will be able to make decisions concerning it. Then he said. O Allah, I call upon You to bear witness over the governors of the regions, for I only sent them to teach the people their religion and the Sunnah of their Prophet and to the divide the fai' among them and to be just to them and to refer to me concerning any difficult matter, O people, you eat two plants which I find to be nothing but repugnant. I remember the Messenger of Allah ﷺ, if he noticed their smell coming from a man in the mosque, he would issue orders
that he taken by the hand and led out to al-Baqee', Whoever must eat them, let him cook them to death.`
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، أَنَا سَأَلْتُهُ، حَدَّثَنَا هِشَامٌ، حَدَّثَنَا قَتَادَةُ، عَنْ سَالِمِ بْنِ أَبِي الْجَعْدِ، عَنْ مَعْدَانَ بْنِ أَبِي طَلْحَةَ، أَنَّ عُمَرَ، رَضِيَ اللَّهُ عَنْهُ خَطَبَ يَوْمَ جُمُعَةٍ فَذَكَرَ نَبِيَّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَذَكَرَ أَبَا بَكْرٍ رَضِيَ اللَّهُ عَنْهُ وَقَالَ إِنِّي قَدْ رَأَيْتُ كَأَنَّ دِيكًا قَدْ نَقَرَنِي نَقْرَتَيْنِ وَلَا أُرَاهُ إِلَّا لِحُضُورِ أَجَلِي وَإِنَّ أَقْوَامًا يَأْمُرُونِي أَنْ أَسْتَخْلِفَ وَإِنَّ اللَّهَ لَمْ يَكُنْ لِيُضِيعَ دِينَهُ وَلَا خِلَافَتَهُ وَالَّذِي بَعَثَ بِهِ نَبِيَّهُ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَإِنْ عَجِلَ بِي أَمْرٌ فَالْخِلَافَةُ شُورَى بَيْنَ هَؤُلَاءِ السِّتَّةِ الَّذِينَ تُوُفِّيَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ عَنْهُمْ رَاضٍ وَإِنِّي قَدْ عَلِمْتُ أَنَّ قَوْمًا سَيَطْعُنُونَ فِي هَذَا الْأَمْرِ أَنَا ضَرَبْتُهُمْ بِيَدِي هَذِهِ عَلَى الْإِسْلَامِ فَإِنْ فَعَلُوا فَأُولَئِكَ أَعْدَاءُ اللَّهِ الْكَفَرَةُ الضُّلَّالُ وَإِنِّي لَا أَدَعُ بَعْدِي شَيْئًا أَهَمَّ إِلَيَّ مِنْ الْكَلَالَةِ وَمَا أَغْلَظَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي شَيْءٍ مُنْذُ صَاحَبْتُهُ مَا أَغْلَظَ لِي فِي الْكَلَالَةِ وَمَا رَاجَعْتُهُ فِي شَيْءٍ مَا رَاجَعْتُهُ فِي الْكَلَالَةِ حَتَّى طَعَنَ بِإِصْبَعِهِ فِي صَدْرِي وَقَالَ يَا عُمَرُ أَلَا تَكْفِيكَ آيَةُ الصَّيْفِ الَّتِي فِي آخِرِ سُورَةِ النِّسَاءِ فَإِنْ أَعِشْ أَقْضِي فِيهَا قَضِيَّةً يَقْضِي بِهَا مَنْ يَقْرَأُ الْقُرْآنَ وَمَنْ لَا يَقْرَأُ الْقُرْآنَ ثُمَّ قَالَ اللَّهُمَّ إِنِّي أُشْهِدُكَ عَلَى أُمَرَاءِ الْأَمْصَارِ فَإِنَّمَا بَعَثْتُهُمْ لِيُعَلِّمُوا النَّاسَ دِينَهُمْ وَسُنَّةَ نَبِيِّهِمْ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَيَقْسِمُوا فِيهِمْ فَيْئَهُمْ وَيَعْدِلُوا عَلَيْهِمْ وَيَرْفَعُوا إِلَيَّ مَا أَشْكَلَ عَلَيْهِمْ مِنْ أَمْرِهِمْ أَيُّهَا النَّاسُ إِنَّكُمْ تَأْكُلُونَ مِنْ شَجَرَتَيْنِ لَا أُرَاهُمَا إِلَّا خَبِيثَتَيْنِ لَقَدْ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا وَجَدَ رِيحَهُمَا مِنْ الرَّجُلِ فِي الْمَسْجِدِ أَمَرَ بِهِ فَأُخِذَ بِيَدِهِ فَأُخْرِجَ إِلَى الْبَقِيعِ وَمَنْ أَكَلَهُمَا فَلْيُمِتْهُمَا طَبْخًا.
| Grade: | Sahih (Darussalam) [ Muslim (567)] (Darussalam) |
| Reference | : Musnad Ahmad 186 |
| In-book reference | : Book 2, Hadith 103 |
Bulugh al-Maram 742
Jabir bin 'Abdullah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) performed Hajj (on the 10th year of Hijrah), and we set out with him (to perform Hajj). When we reached Dhul-Hulaifah, Asma` bint 'Umais gave birth to Muhammad Ibn Abi Bakr. She sent a message to the Prophet (P.B.U.H.) (asking him what she should do). He said, "Take a bath, bandage your private parts and make the intention for Ahram." The Prophet (P.B.U.H.) then prayed in the mosque and then mounted al-Qaswa (his she-camel) and it stood erect with him on its back at al-Baida’ (the place where he started his Ihram). He then started pronouncing the Talbiyuh, saying:
"Labbaika Allahumma labbaik labbaika la sharika laka labbaik, innal hamda wan-ni’mata laka wal mulk, la sharika lak (O Allah! I hasten to You. You have no partner. I hasten to You. All praise and grace is Yours and all Sovereignty too; You have no partner). When we came with him to the House (of Allah), he placed his hands on the Black Stone (Hajar al Aswad) and kis+sed it. He then started to make seven circuits (round the Ka’bah), doing ramal (trotting) in three of them and walking (at his normal pace) four other circuits. Then going to the place of Ibrahim (Maqam Ibrahim), there he prayed two rak'at. He then returned to the Black Stone (Hajar al Aswad) placed his hands on it and kissed it. Then he went out of the gate to Safa, and as he approached it, he recited: “Verily as-Safa and Marwah are among the signs appointed by Allah,"(2:158), adding, “I begin with what Allah began." He first mounted as-Safa until he saw the House, and facing the Qiblah he declared the Oneness of Allah and glorified Him and said: ‘La ilaha illa-llah wahdahu la sharika lahu, lahul mulk wa lahul hamd, wa huwa 'ala kulli shai’in qadeer, la ilaha illa-llahu wahdahu anjaza wa'dahu, wa nas ara 'abdahu, wa hazamal ahzaba wahdah’ (There is no God but Allah, He is One, and has no partner. His is the dominion, and His is the praise and He has Power over all things. There is no God but Allah alone, Who fulfilled His promise, helped His servant and defeated the confederates alone.") He said these words three times making supplications in between. He then descended and walked towards Marwah, and when his feet touched the bottom of the valley, he ran; and when he began to ascend, he walked (at his normal pace) until he reached Marwah. There he did as he had done at Safa….
When it was the day of Tarwiyah (8th of Dhul-Hijjah) they went to Mina ...
وَعَنْ جَابِرِ بْنِ عَبْدِ اَللَّهِ رَضِيَ اَللَّهُ عَنْهُمَا: { أَنَّ رَسُولَ اَللَّهِ - صلى الله عليه وسلم -حَجَّ, فَخَرَجْنَا مَعَهُ, حَتَّى أَتَيْنَا ذَا الْحُلَيْفَةِ, فَوَلَدَتْ أَسْمَاءُ بِنْتُ عُمَيْسٍ, فَقَالَ: " اِغْتَسِلِي وَاسْتَثْفِرِي بِثَوْبٍ, وَأَحْرِمِي " وَصَلَّى رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فِي اَلْمَسْجِدِ, ثُمَّ رَكِبَ اَلْقَصْوَاءَ 1 حَتَّى إِذَا اِسْتَوَتْ بِهِ عَلَى اَلْبَيْدَاءِ أَهَلَّ بِالتَّوْحِيدِ: " لَبَّيْكَ اَللَّهُمَّ لَبَّيْكَ, لَبَّيْكَ لَا شَرِيكَ لَكَ لَبَّيْكَ, إِنَّ اَلْحَمْدَ وَالنِّعْمَةَ لَكَ وَالْمُلْكَ, لَا شَرِيكَ لَكَ ".
حَتَّى إِذَا أَتَيْنَا اَلْبَيْتَ اِسْتَلَمَ اَلرُّكْنَ, فَرَمَلَ ثَلَاثًا وَمَشَى أَرْبَعًا, ثُمَّ أَتَى مَقَامَ إِبْرَاهِيمَ فَصَلَّى, ثُمَّ رَجَعَ إِلَى اَلرُّكْنِ فَاسْتَلَمَهُ.
ثُمَّ خَرَجَ مِنَ اَلْبَابِ إِلَى اَلصَّفَا, فَلَمَّا دَنَا مِنَ اَلصَّفَا قَرَأَ: " إِنَّ اَلصَّفَا وَاَلْمَرْوَةَ مِنْ شَعَائِرِ اَللَّهِ " " أَبْدَأُ بِمَا بَدَأَ اَللَّهُ بِهِ " فَرَقِيَ اَلصَّفَا, حَتَّى رَأَى اَلْبَيْتَ, فَاسْتَقْبَلَ اَلْقِبْلَةَ 2 فَوَحَّدَ اَللَّهَ وَكَبَّرَهُ وَقَالَ: " لَا إِلَهَ إِلَّا اَللَّهُ وَحْدَهُ لَا شَرِيكَ لَهُ, لَهُ اَلْمُلْكُ, وَلَهُ اَلْحَمْدُ, وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ, لَا إِلَهَ إِلَّا اَللَّهُ [ وَحْدَهُ ] 3 أَنْجَزَ وَعْدَهُ, وَنَصَرَ عَبْدَهُ, وَهَزَمَ اَلْأَحْزَابَ وَحْدَهُ ". ثُمَّ دَعَا بَيْنَ ذَلِكَ 4 ثَلَاثَ مَرَّاتٍ, ثُمَّ نَزَلَ إِلَى اَلْمَرْوَةِ, حَتَّى 5 اِنْصَبَّتْ قَدَمَاهُ فِي بَطْنِ اَلْوَادِي [ سَعَى ] 6 حَتَّى إِذَا صَعَدَتَا 7 مَشَى إِلَى اَلْمَرْوَةِ 8 فَفَعَلَ عَلَى اَلْمَرْوَةِ, كَمَا فَعَلَ عَلَى اَلصَّفَا … - فَذَكَرَ اَلْحَدِيثَ. وَفِيهِ:
فَلَمَّا كَانَ يَوْمَ اَلتَّرْوِيَةِ تَوَجَّهُوا إِلَى مِنَى, وَرَكِبَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَصَلَّى بِهَا اَلظُّهْرَ, وَالْعَصْرَ, وَالْمَغْرِبَ, وَالْعِشَاءَ, وَالْفَجْرَ, ثُمَّ مَكَثَ قَلِيلاً حَتَّى طَلَعَتْ اَلشَّمْسُ، فَأَجَازَ حَتَّى أَتَى عَرَفَةَ, فَوَجَدَ اَلْقُبَّةَ قَدْ ضُرِبَتْ لَهُ بِنَمِرَةَ 9 فَنَزَلَ بِهَا.
حَتَّى إِذَا زَاغَتْ اَلشَّمْسُ أَمَرَ بِالْقَصْوَاءِ, فَرُحِلَتْ لَهُ, فَأَتَى بَطْنَ اَلْوَادِي, فَخَطَبَ اَلنَّاسَ.
ثُمَّ أَذَّنَ ثُمَّ أَقَامَ, فَصَلَّى اَلظُّهْرَ, ثُمَّ أَقَامَ فَصَلَّى اَلْعَصْرَ, وَلَمْ يُصَلِّ بَيْنَهُمَا شَيْئًا.
ثُمَّ رَكِبَ حَتَّى أَتَى اَلْمَوْقِفَ فَجَعَلَ بَطْنَ نَاقَتِهِ اَلْقَصْوَاءِ إِلَى الصَّخَرَاتِ, وَجَعَلَ حَبْلَ اَلْمُشَاةِ 10 بَيْنَ يَدَيْهِ وَاسْتَقْبَلَ اَلْقِبْلَةَ, فَلَمْ يَزَلْ وَاقِفاً حَتَّى غَرَبَتِ اَلشَّمْسُ, وَذَهَبَتْ اَلصُّفْرَةُ قَلِيلاً, حَتَّى غَابَ اَلْقُرْصُ, وَدَفَعَ, وَقَدْ شَنَقَ لِلْقَصْوَاءِ اَلزِّمَامَ حَتَّى إِنَّ رَأْسَهَا لَيُصِيبُ مَوْرِكَ رَحْلِهِ, وَيَقُولُ بِيَدِهِ اَلْيُمْنَى: " أَيُّهَا اَلنَّاسُ, اَلسَّكِينَةَ, اَلسَّكِينَةَ ", كُلَّمَا أَتَى حَبْلاً 11 أَرْخَى لَهَا قَلِيلاً حَتَّى تَصْعَدَ.
حَتَّى أَتَى اَلْمُزْدَلِفَةَ, فَصَلَّى بِهَا اَلْمَغْرِبَ وَالْعِشَاءَ, بِأَذَانٍ وَاحِدٍ وَإِقَامَتَيْنِ, وَلَمْ يُسَبِّحْ 12 بَيْنَهُمَا شَيْئًا, ثُمَّ اِضْطَجَعَ حَتَّى طَلَعَ اَلْفَجْرُ, فَصَلَّى 13 اَلْفَجْرَ, حِينَ 14 تَبَيَّنَ لَهُ اَلصُّبْحُ بِأَذَانٍ وَإِقَامَةٍ ثُمَّ رَكِبَ حَتَّى أَتَى اَلْمَشْعَرَ اَلْحَرَامَ, فَاسْتَقْبَلَ اَلْقِبْلَةَ, فَدَعَاهُ, وَكَبَّرَهُ, وَهَلَّلَهُ 15 فَلَمْ يَزَلْ وَاقِفًا حَتَّى أَسْفَرَ جِدًّا.
فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ اَلشَّمْسُ, حَتَّى أَتَى بَطْنَ مُحَسِّرَ فَحَرَّكَ قَلِيلاً، ثُمَّ سَلَكَ اَلطَّرِيقَ اَلْوُسْطَى اَلَّتِي تَخْرُجُ عَلَى اَلْجَمْرَةِ اَلْكُبْرَى, حَتَّى أَتَى اَلْجَمْرَةَ اَلَّتِي عِنْدَ اَلشَّجَرَةِ, فَرَمَاهَا بِسَبْعِ حَصَيَاتٍ, يُكَبِّرُ مَعَ كُلِّ حَصَاةٍ مِنْهَا, مِثْلَ حَصَى اَلْخَذْفِ, رَمَى مِنْ بَطْنِ اَلْوَادِي، ثُمَّ اِنْصَرَفَ إِلَى اَلْمَنْحَرِ, فَنَحَرَ، ثُمَّ رَكِبَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -فَأَفَاضَ إِلَى اَلْبَيْتِ, فَصَلَّى بِمَكَّةَ اَلظُّهْرَ } رَوَاهُ مُسْلِمٌ مُطَوَّلاً 16 .
| Reference | : Bulugh al-Maram 742 |
| In-book reference | : Book 6, Hadith 35 |
| English translation | : Book 6, Hadith 761 |
Jami` at-Tirmidhi 2655
Narrated Ibn 'Umar:
that the Prophet (SAW) said: "Whoever learns knowledge for other than (the sake of) Allah, or intends by it other than Allah, then let him take his seat in the Fire."
حَدَّثَنَا عَلِيُّ بْنُ نَصْرِ بْنِ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ عَبَّادٍ الْهُنَائِيُّ، حَدَّثَنَا عَلِيُّ بْنُ الْمُبَارَكِ، عَنْ أَيُّوبَ السِّخْتِيَانِيِّ، عَنْ خَالِدِ بْنِ دُرَيْكٍ، عَنِ ابْنِ عُمَرَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ تَعَلَّمَ عِلْمًا لِغَيْرِ اللَّهِ أَوْ أَرَادَ بِهِ غَيْرَ اللَّهِ فَلْيَتَبَوَّأْ مَقْعَدَهُ مِنَ النَّارِ " . وَفِي الْبَابِ عَنْ جَابِرٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ أَيُّوبَ إِلاَّ مِنْ هَذَا الْوَجْهِ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2655 |
| In-book reference | : Book 41, Hadith 11 |
| English translation | : Vol. 5, Book 39, Hadith 2655 |
Sunan an-Nasa'i 327
It was narrated from Ibn Abi Sa'eed Al-Khudri that his father said:
"I passed by the Prophet (PBUH) when he was performing Wudu' from the well of Buda'ah. I said: 'Are you performing Wudu' from it when garbage is thrown into it?' He said: 'Water is not made impure by anything.'"
أَخْبَرَنَا الْعَبَّاسُ بْنُ عَبْدِ الْعَظِيمِ، قَالَ حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو، قَالَ حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ مُسْلِمٍ، - وَكَانَ مِنَ الْعَابِدِينَ - عَنْ مُطَرِّفِ بْنِ طَرِيفٍ، عَنْ خَالِدِ بْنِ أَبِي نَوْفٍ، عَنْ سَلِيطٍ، عَنِ ابْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنْ أَبِيهِ، قَالَ مَرَرْتُ بِالنَّبِيِّ صلى الله عليه وسلم وَهُوَ يَتَوَضَّأُ مِنْ بِئْرِ بُضَاعَةَ فَقُلْتُ أَتَتَوَضَّأُ مِنْهَا وَهِيَ يُطْرَحُ فِيهَا مَا يُكْرَهُ مِنَ النَّتْنِ فَقَالَ
" الْمَاءُ لاَ يُنَجِّسُهُ شَىْءٌ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 327 |
| In-book reference | : Book 2, Hadith 3 |
| English translation | : Vol. 1, Book 2, Hadith 328 |
Sahih Muslim 191 a
It is reported on the authority of Abu Zubair that he heard from Jabir b 'Abdullah, who was asked about the arrival (of people on the Day of Resurrection). He said. We would come on the Day of Resurrection like this, like this, and see. carefully. that which concerns" elevated people". He (the narrator) said:
Then the people would be summoned along with their idols whom they worshipped, one after another. Then our Lord would come to us and say: Whom are you waiting for? They would say: We are waiting for our Lord. He would say: I am your Lord. They would say: (We are not sure) till we gaze at Thee, and He would manifest Himself to them smilingly, and would go along with them and they would follow Him; and every person, whether a hypocrite or a believer, would be endowed with a light, and there would be spikes and hooks on the bridge of the Hell, which would catch hold of those whom Allah willed. Then the light of the hypocrites would be extinguished, and the believers would secure salvation. and the first group to achieve it would comprise seventy thousand men who would have the brightness of full moon on their faces, and they would not be called to account. Then the people immediately following them would have their faces as the brightest stars in the heaven. This is how (the groups would follow one after another). Then the stage of intercession would come, and they (who are permitted to intercede) would intercede, till he who had declared:" There is no god but Allah" and had in his heart virtue of the weight of a barley grain would come out of the Fire. They would be then brought in the courtyard of Paradise and the inhabitants of Paradise would begin to sprinkle water over them till they would sprout like the sprouting of a thing in flood water, and their burns would disappear. They would ask their Lord till they would be granted (the bounties) of the world and with it ten more besides it.
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، وَإِسْحَاقُ بْنُ مَنْصُورٍ، كِلاَهُمَا عَنْ رَوْحٍ، قَالَ عُبَيْدُ اللَّهِ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ الْقَيْسِيُّ، حَدَّثَنَا ابْنُ جُرَيْجٍ، قَالَ أَخْبَرَنِي أَبُو الزُّبَيْرِ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ، يُسْأَلُ عَنِ الْوُرُودِ، فَقَالَ نَجِيءُ نَحْنُ يَوْمَ الْقِيَامَةِ عَنْ كَذَا، وَكَذَا، انْظُرْ أَىْ ذَلِكَ فَوْقَ النَّاسِ - قَالَ - فَتُدْعَى الأُمَمُ بِأَوْثَانِهَا وَمَا كَانَتْ تَعْبُدُ الأَوَّلُ فَالأَوَّلُ ثُمَّ يَأْتِينَا رَبُّنَا بَعْدَ ذَلِكَ فَيَقُولُ مَنْ تَنْظُرُونَ فَيَقُولُونَ نَنْظُرُ رَبَّنَا . فَيَقُولُ أَنَا رَبُّكُمْ . فَيَقُولُونَ حَتَّى نَنْظُرَ إِلَيْكَ . فَيَتَجَلَّى لَهُمْ يَضْحَكُ - قَالَ - فَيَنْطَلِقُ بِهِمْ وَيَتَّبِعُونَهُ وَيُعْطَى كُلُّ إِنْسَانٍ مِنْهُمْ - مُنَافِقٍ أَوْ مُؤْمِنٍ - نُورًا ثُمَّ يَتَّبِعُونَهُ وَعَلَى جِسْرِ جَهَنَّمَ كَلاَلِيبُ وَحَسَكٌ تَأْخُذُ مَنْ شَاءَ اللَّهُ ثُمَّ يَطْفَأُ نُورُ الْمُنَافِقِينَ ثُمَّ يَنْجُو الْمُؤْمِنُونَ فَتَنْجُو أَوَّلُ زُمْرَةٍ وُجُوهُهُمْ كَالْقَمَرِ لَيْلَةَ الْبَدْرِ سَبْعُونَ أَلْفًا لاَ يُحَاسَبُونَ ثُمَّ الَّذِينَ يَلُونَهُمْ كَأَضْوَإِ نَجْمٍ فِي السَّمَاءِ ثُمَّ كَذَلِكَ ثُمَّ تَحِلُّ الشَّفَاعَةُ وَيَشْفَعُونَ حَتَّى يَخْرُجَ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِنَ الْخَيْرِ مَا يَزِنُ شَعِيرَةً فَيُجْعَلُونَ بِفِنَاءِ الْجَنَّةِ وَيَجْعَلُ أَهْلُ الْجَنَّةِ يَرُشُّونَ عَلَيْهِمُ الْمَاءَ حَتَّى يَنْبُتُوا نَبَاتَ الشَّىْءِ فِي السَّيْلِ وَيَذْهَبُ حُرَاقُهُ ثُمَّ يَسْأَلُ حَتَّى تُجْعَلَ لَهُ الدُّنْيَا وَعَشَرَةُ أَمْثَالِهَا مَعَهَا .
| Reference | : Sahih Muslim 191a |
| In-book reference | : Book 1, Hadith 375 |
| USC-MSA web (English) reference | : Book 1, Hadith 367 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5857
`Adi b. Hatim said:
While I was with the Prophet a man came to him and complained to him of poverty; then another came to him and complained to him of highway robbery. He then said, "Have you seen al-Hira, `Adi? If you live long enough you will certainly see a woman travelling from al-Hira to go round the Ka'ba, fearing no one but God; if you live long enough the treasures of Kisra will certainly be conquered; if you live long enough you will certainly see a man coming out with a handful of gold or silver looking for someone to accept it but finding no one to accept it from him.[1] One of you will certainly meet God on the day he meets Him with no one between them to interpret for him. He will then certainly say, `Did I not send you a messenger who was conveying the message to you?' He will reply, `Certainly.' He will then say, `Did I not give you property and show favour to you?' He will reply, `Certainly;' then he will look to his right and see only Jahannam, and he will look to his left and see only Jahannam. Guard against hell, even though it be with half a date;[2] and if anyone cannot get so much, he should do it with a good word." `Adi said: I have seen a woman travelling from al-Hira to go round the Ka'ba, fearing no one but God; I was among those who conquered the treasures of Kisra, son of Hurmuz; and if you live long enough you will see what the Prophet Abul Qasim said, one coming out with his hand full.
Because there will be no poor at that time.
As alms.
Bukhari transmitted it.
وَعَنْ عَدِيِّ بْنِ حَاتِمٍ قَالَ: بَيْنَا أَنَا عِنْد النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَتَاهُ رَجُلٌ فَشَكَا إِلَيْهِ الْفَاقَةَ ثُمَّ أَتَاهُ الْآخَرُ فَشَكَا إِلَيْهِ قَطْعَ السَّبِيلِ. فَقَالَ:
" يَا عدي هَل رَأَيْتَ الْحِيرَةَ؟ فَإِنْ طَالَتْ بِكَ حَيَاةٌ فَلَتَرَيَنَّ الظَّعِينَةَ تَرْتَحِلُ مِنَ الْحِيرَةِ حَتَّى تَطُوفَ بِالْكَعْبَةِ لَا تَخَافُ أَحَدًا إِلَّا اللَّهَ وَلَئِنْ طَالَتْ بك حَيَاةٌ لَتُفْتَحَنَّ كُنُوزُ كِسْرَى وَلَئِنْ طَالَتْ بِكَ حَيَاةٌ لَتَرَيَنَّ الرَّجُلَ يَخْرُجُ مِلْءَ كَفِّهِ مِنْ ذَهَبٍ أَوْ فِضَّةٍ يَطْلُبُ مَنْ يَقْبَلُهُ فَلَا يجد أحدا يقبله مِنْهُ وَلَيَلْقَيَنَّ اللَّهَ أَحَدُكُمْ يَوْمَ يَلْقَاهُ وَلَيْسَ بَيْنَهُ وَبَيْنَهُ تَرْجُمَانٌ يُتَرْجِمُ لَهُ فَلَيَقُولَنَّ: أَلَمْ أَبْعَثْ إِليك رَسُولا فليبلغك؟ فَيَقُولُ: بَلَى. فَيَقُولُ: أَلَمْ أُعْطِكَ مَالًا وَأُفْضِلْ عَلَيْكَ؟ فَيَقُولُ: بَلَى فَيَنْظُرُ عَنْ يَمِينِهِ فَلَا يَرَى إِلَّا جَهَنَّمَ وَيَنْظُرُ عَنْ يَسَارِهِ فَلَا يَرَى إِلَّا جَهَنَّمَ اتَّقُوا النَّارَ وَلَوْ بِشِقِّ تَمْرَةٍ فَمَنْ لَمْ يَجِدْ فَبِكَلِمَةٍ طَيِّبَةٍ " قَالَ عَدِيٌّ: فَرَأَيْتُ الظَّعِينَةَ تَرْتَحِلُ مِنَ الْحِيرَةِ حَتَّى تَطُوفَ بِالْكَعْبَةِ لَا تَخَافُ إِلَّا اللَّهَ وَكُنْتُ فِيمَنِ افْتَتَحَ كُنُوزَ كِسْرَى بْنِ هُرْمُزَ وَلَئِنْ طَالَتْ بِكُمْ حَيَاةٌ لَتَرَوُنَّ مَا قَالَ النَّبِيُّ أَبُو الْقَاسِمِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَخْرُجُ ملْء كفيه» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5857 |
| In-book reference | : Book 29, Hadith 115 |
Sulaiman bin Buraidah narrated on the authority of his father on the authority of 'A’ishah (RAA), “Whenever Allah’s Messenger appointed a commander over an army or a Sariyah, he would instruct him to fear Allah in his own behavior and consider the welfare of the Muslims who were with him. He then used to say “Go out for Jihad in Allah’s name, in the Cause of Allah, and fight those who disbelieve in Allah. Go out for Jihad and do not indulge in Ghulul, or be treacherous or mutilate (dead bodies) or kill a child. When you meet your enemy, or the polytheists, invite them to three courses of action, and accept whichever of them they are willing to agree to, and withhold from doing anything else:
Call them to Islam, and if they agree accept it from them. Then invite them to migrate from their land to the land of the Emigrants (i.e. al-Madinah), if they refuse, then tell them they will be like the Muslim desert Arabs, thus they will have no right in the Ghanimah or Fai’ unless they participate in Jihad with the Muslims. If they refuse (to accept Islam) order them to pay the Jizyah and if they agree, accept it from them. If they refuse, seek Allah, the Most High’s help against them and fight them. When you besiege a fortress, and its people wish you to grant them the protection of Allah and His Prophet, grant them neither but grant them your protection, for it is less serious (a lesser guilt) to break your guarantee of protection than to break that of Allah’s. And if they offer to capitulate under the condition that they are subjected to the judgment of Allah, do not grant them this, but judge according to your own command, for you do not know whether or not you will be able to carry out Allah, the Most High’s Judgment regarding them.” Related by Muslim.
وَعَنْ سُلَيْمَانَ بْنِ بُرَيْدَةَ, عَنْ أَبِيهِ قَالَ: { كَانَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -إِذَا أَمَّرَ أَمِيرًا عَلَى جَيْشٍ أَوْصَاهُ بِتَقْوَى اَللَّهِ, وَبِمَنْ مَعَهُ مِنْ اَلْمُسْلِمِينَ خَيْراً, ثُمَّ قَالَ:
"اُغْزُوا بِسْمِ اَللَّهِ, فِي سَبِيلِ اَللَّهِ, قَاتِلُوا مِنْ كَفَرَ بِاَللَّهِ, اُغْزُوا, وَلَا تَغُلُّوا, وَلَا تَغْدُرُوا, وَلَا تُمَثِّلُوا, وَلَا تَقْتُلُوا وَلِيداً, وَإِذَا لَقِيتَ عَدُوَّكَ مِنْ اَلْمُشْرِكِينَ فَادْعُهُمْ إِلَى ثَلَاثِ خِصَالٍ, فَأَيَّتُهُنَّ أَجَابُوكَ إِلَيْهَا, فَاقْبَلْ مِنْهُمْ, وَكُفَّ عَنْهُمْ: اُدْعُهُمْ إِلَى اَلْإِسْلَامِ فَإِنْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ.
ثُمَّ اُدْعُهُمْ إِلَى اَلتَّحَوُّلِ مِنْ دَارِهِمْ إِلَى دَارِ اَلْمُهَاجِرِينَ, فَإِنْ أَبَوْا فَأَخْبَرْهُمْ أَنَّهُمْ يَكُونُونَ كَأَعْرَابِ اَلْمُسْلِمِينَ, وَلَا يَكُونُ لَهُمْ 1 . فِي اَلْغَنِيمَةِ وَالْفَيْءِ شَيْءٌ إِلَّا أَنْ يُجَاهِدُوا مَعَ اَلْمُسْلِمِينَ. فَإِنْ هُمْ أَبَوْا فَاسْأَلْهُمْ اَلْجِزْيَةَ, فَإِنْ هُمْ أَجَابُوكَ فَاقْبَلْ مِنْهُمْ, فَإِنْ أَبَوْا فَاسْتَعِنْ بِاَللَّهِ وَقَاتِلْهُمْ. وَإِذَا حَاصَرْتَ أَهْلَ حِصْنٍ فَأَرَادُوكَ أَنْ تَجْعَلَ لَهُمْ ذِمَّةَ اَللَّهِ وَذِمَّةَ نَبِيِّهِ, فَلَا تَفْعَلْ, وَلَكِنْ اِجْعَلْ لَهُمْ ذِمَّتَكَ; فَإِنَّكُمْ إِنْ تُخْفِرُوا ذِمَمَكُمْ 2 . أَهْوَنُ مِنْ أَنَّ تُخْفِرُوا ذِمَّةَ اَللَّهِ, وَإِذَا أَرَادُوكَ أَنْ تُنْزِلَهُمْ عَلَى حُكْمِ اَللَّهِ, فَلَا تَفْعَلْ, بَلْ عَلَى حُكْمِكَ; فَإِنَّكَ لَا تَدْرِي أَتُصِيبُ فِيهِمْ حُكْمَ اَللَّهِ أَمْ لَا" } أَخْرَجَهُ مُسْلِمٌ 3 .
| Sunnah.com reference | : Book 11, Hadith 11 |
| English translation | : Book 11, Hadith 1308 |
| Arabic reference | : Book 11, Hadith 1281 |
Sahih al-Bukhari 3813
Narrated Qais bin Ubad:
While I was sitting in the Mosque of Medina, there entered a man (Abdullah bin Salam) with signs of solemnity over his face. The people said, "He is one of the people of Paradise." He prayed two light rak`at and then left. I followed him and said, "When you entered the Mosque, the people said, 'He is one of the people of Paradise.' " He said, "By Allah, one ought not say what he does not know; and I will tell you why. In the lifetime of the Prophet I had a dream which I narrated to him. I saw as if I were in a garden." He then described its extension and greenery. He added: In its center there was an iron pillar whose lower end was fixed in the earth and the upper end was in the sky, and at its upper end there was a (ring-shaped) hand-hold. I was told to climb it. I said, "I can't." "Then a servant came to me and lifted my clothes from behind and I climbed till I reached the top (of the pillar). Then I got hold of the hand-hold, and I was told to hold it tightly, then I woke up and (the effect of) the handhold was in my hand. I narrated al I that to the Prophet who said, 'The garden is Islam, and the handhold is the Most Truth-worthy Hand-Hold. So you will remain as a Muslim till you die." The narrator added: "The man was `Abdullah bin Salam."
حَدَّثَنِي عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَزْهَرُ السَّمَّانُ، عَنِ ابْنِ عَوْنٍ، عَنْ مُحَمَّدٍ، عَنْ قَيْسِ بْنِ عُبَادٍ، قَالَ كُنْتُ جَالِسًا فِي مَسْجِدِ الْمَدِينَةِ، فَدَخَلَ رَجُلٌ عَلَى وَجْهِهِ أَثَرُ الْخُشُوعِ، فَقَالُوا هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ. فَصَلَّى رَكْعَتَيْنِ تَجَوَّزَ فِيهِمَا ثُمَّ خَرَجَ، وَتَبِعْتُهُ فَقُلْتُ إِنَّكَ حِينَ دَخَلْتَ الْمَسْجِدَ قَالُوا هَذَا رَجُلٌ مِنْ أَهْلِ الْجَنَّةِ. قَالَ وَاللَّهِ مَا يَنْبَغِي لأَحَدٍ أَنْ يَقُولَ مَا لاَ يَعْلَمُ وَسَأُحَدِّثُكَ لِمَ ذَاكَ رَأَيْتُ رُؤْيَا عَلَى عَهْدِ النَّبِيِّ صلى الله عليه وسلم فَقَصَصْتُهَا عَلَيْهِ، وَرَأَيْتُ كَأَنِّي فِي رَوْضَةٍ ـ ذَكَرَ مِنْ سَعَتِهَا وَخُضْرَتِهَا ـ وَسْطَهَا عَمُودٌ مِنْ حَدِيدٍ، أَسْفَلُهُ فِي الأَرْضِ وَأَعْلاَهُ فِي السَّمَاءِ، فِي أَعْلاَهُ عُرْوَةٌ فَقِيلَ لَهُ ارْقَهْ. قُلْتُ لاَ أَسْتَطِيعُ. فَأَتَانِي مِنْصَفٌ فَرَفَعَ ثِيَابِي مِنْ خَلْفِي، فَرَقِيتُ حَتَّى كُنْتُ فِي أَعْلاَهَا، فَأَخَذْتُ بِالْعُرْوَةِ، فَقِيلَ لَهُ اسْتَمْسِكْ. فَاسْتَيْقَظْتُ وَإِنَّهَا لَفِي يَدِي، فَقَصَصْتُهَا عَلَى النَّبِيِّ صلى الله عليه وسلم قَالَ
" تِلْكَ الرَّوْضَةُ الإِسْلاَمُ، وَذَلِكَ الْعَمُودُ عَمُودُ الإِسْلاَمِ، وَتِلْكَ الْعُرْوَةُ عُرْوَةُ الْوُثْقَى، فَأَنْتَ عَلَى الإِسْلاَمِ حَتَّى تَمُوتَ ". وَذَاكَ الرَّجُلُ عَبْدُ اللَّهِ بْنُ سَلاَمٍ. وَقَالَ لِي خَلِيفَةُ حَدَّثَنَا مُعَاذٌ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنْ مُحَمَّدٍ، حَدَّثَنَا قَيْسُ بْنُ عُبَادٍ، عَنِ ابْنِ سَلاَمٍ، قَالَ وَصِيفٌ مَكَانَ مِنْصَفٌ.
| Reference | : Sahih al-Bukhari 3813 |
| In-book reference | : Book 63, Hadith 38 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 158 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 46
It was narrated from Abdullah bin Mas'ud that:
the Messenger of Allah (SAW) said: "Verily there are two things - words and guidance. The best words are the words of Allah, and the best guidance in the guidance of Muhammad. Beware of newly-invented matters, for every newly-invented matter is an innovation (Bid'ah) and every innovation is a going-stray. Do not let the desire for a long life causes your hearts to grow hard. That which is bound to happen is close to you, and the only thing that is far away is that which is not going to happen. The one who is doomed to Hell is doomed from his mother's womb, and the one who is destined for Paradise is the one who learns from the lessons of others. Killing a believer constitutes disbelief (Kufr) and verbally abusing him is immorality (Fusuq). It is not permissible for a Muslim to forsake his brother for more than three days. Beware of lying, for lying is never good, whether it is done seriously or in jest. A man should not make a promise to a child that he will not keep. Lying leads to immorality and immorality leads to Hell. Truthfulness leads to righteousness and righteousness leads to Paradise. It will be said of the truthful person: 'He spoke the truth and was righteous', and it will be said of the liar, 'He told lies and was immoral.' "For a person continues to tell lies until he is recorded with Allah as a liar."
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدِ بْنِ مَيْمُونٍ الْمَدَنِيُّ أَبُو عُبَيْدٍ، حَدَّثَنَا أَبِي، عَنْ مُحَمَّدِ بْنِ جَعْفَرِ بْنِ أَبِي كَثِيرٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي الأَحْوَصِ، عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ
" إِنَّمَا هُمَا اثْنَتَانِ الْكَلاَمُ وَالْهَدْىُ فَأَحْسَنُ الْكَلاَمِ كَلاَمُ اللَّهِ وَأَحْسَنُ الْهَدْىِ هَدْىُ مُحَمَّدٍ أَلاَ وَإِيَّاكُمْ وَمُحْدَثَاتِ الأُمُورِ فَإِنَّ شَرَّ الأُمُورِ مُحْدَثَاتُهَا وَكُلُّ مُحْدَثَةٍ بِدْعَةٌ وَكُلُّ بِدْعَةٍ ضَلاَلَةٌ أَلاَ لاَ يَطُولَنَّ عَلَيْكُمُ الأَمَدُ فَتَقْسُوَ قُلُوبُكُمْ أَلاَ إِنَّ مَا هُوَ آتٍ قَرِيبٌ وَإِنَّمَا الْبَعِيدُ مَا لَيْسَ بِآتٍ أَلاَ إِنَّ الشَّقِيَّ مَنْ شَقِيَ فِي بَطْنِ أُمِّهِ وَالسَّعِيدَ مَنْ وُعِظَ بِغَيْرِهِ أَلاَ إِنَّ قِتَالَ الْمُؤْمِنِ كُفْرٌ وَسِبَابُهُ فُسُوقٌ وَلاَ يَحِلُّ لِمُسْلِمٍ أَنْ يَهْجُرَ أَخَاهُ فَوْقَ ثَلاَثٍ أَلاَ وَإِيَّاكُمْ وَالْكَذِبَ فَإِنَّ الْكَذِبَ لاَ يَصْلُحُ بِالْجِدِّ وَلاَ بِالْهَزْلِ وَلاَ يَعِدِ الرَّجُلُ صَبِيَّهُ ثُمَّ لاَ يَفِيَ لَهُ فَإِنَّ الْكَذِبَ يَهْدِي إِلَى الْفُجُورِ وَإِنَّ الْفُجُورَ يَهْدِي إِلَى النَّارِ وَإِنَّ الصِّدْقَ يَهْدِي إِلَى الْبِرِّ وَإِنَّ الْبِرَّ يَهْدِي إِلَى الْجَنَّةِ وَإِنَّهُ يُقَالُ لِلصَّادِقِ صَدَقَ وَبَرَّ . وَيُقَالُ لِلْكَاذِبِ كَذَبَ وَفَجَرَ . أَلاَ وَإِنَّ الْعَبْدَ يَكْذِبُ حَتَّى يُكْتَبَ عِنْدَ اللَّهِ كَذَّابًا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 46 |
| In-book reference | : Introduction, Hadith 0 |
| English translation | : Vol. 1, Book 1, Hadith 46 |
Sunan Ibn Majah 3859
It was narrated that 'Aishah said:
"I heard the Messenger of Allah (saas) say: 'Allahumma! Inni asa'luka bismikat-tahirit-tayyibil-mubarak al-ahabbi ilaika, alladhi idha du'ita bihi ajabta, wa idha su'ilta bihi a'taita, wa idhasturhimta bihi rahimta, wa idhastufrijta bihi farrajta (O Allah! I ask You by Your pure, good and blessed Name which is most beloved by You, which if You are called thereby You answer, and if You as asked thereby You give, if You are asked for mercy thereby You bestow mercy, and if You are asked for relief (from distress) thereby You grant relief.'"She said: "He said one day: 'O 'Aishah, do you know that Allah has told me the Name which, if He is called thereby, He responds?' I said: 'O Messenger of Allah, may my father and mother be ransomed for you! Teach it to me.' He said: 'You should not learn it, O 'Aishah.' So I moved aside and sat for a while, then I got up and kissed his head, then I said: 'O Messenger of Allah, teach it to me.' He said: 'You should not learn it, O 'Aishah, and I should not teach it to you, for you should not ask for any worldly things thereby.'" She said: "So I got up and performed ablution, then I prayed two Rak'ah, then I said: 'O Allah, I call upon Allah, and I call upon You, Ar-Rahman (the Most Gracious), and I call upon You, Al-Barr Ar-Rahim (The Most Kind, the Most Merciful), and I call upon You by all Your beautiful Names, those that I know and those that I do not know, (asking) that You forgive me and have mercy on me.' The Messenger of Allah (saas) smiled, then he said: 'It is among the names by which you called upon (Allah).'"
حَدَّثَنَا أَبُو يُوسُفَ الصَّيْدَلاَنِيُّ، مُحَمَّدُ بْنُ أَحْمَدَ الرَّقِّيُّ حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنِ الْفَزَارِيِّ، عَنْ أَبِي شَيْبَةَ، عَنْ عَبْدِ اللَّهِ بْنِ عُكَيْمٍ الْجُهَنِيِّ، عَنْ عَائِشَةَ، قَالَتْ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " اللَّهُمَّ إِنِّي أَسْأَلُكَ بِاسْمِكَ الطَّاهِرِ الطَّيِّبِ الْمُبَارَكِ الأَحَبِّ إِلَيْكَ الَّذِي إِذَا دُعِيتَ بِهِ أَجَبْتَ وَإِذَا سُئِلْتَ بِهِ أَعْطَيْتَ وَإِذَا اسْتُرْحِمْتَ بِهِ رَحِمْتَ وَإِذَا اسْتُفْرِجْتَ بِهِ فَرَّجْتَ " . قَالَتْ وَقَالَ ذَاتَ يَوْمٍ " يَا عَائِشَةُ هَلْ عَلِمْتِ أَنَّ اللَّهَ قَدْ دَلَّنِي عَلَى الاِسْمِ الَّذِي إِذَا دُعِيَ بِهِ أَجَابَ " . قَالَتْ فَقُلْتُ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَأُمِّي فَعَلِّمْنِيهِ . قَالَ " إِنَّهُ لاَ يَنْبَغِي لَكِ يَا عَائِشَةُ " . قَالَتْ فَتَنَحَّيْتُ وَجَلَسْتُ سَاعَةً ثُمَّ قُمْتُ فَقَبَّلْتُ رَأْسَهُ ثُمَّ قُلْتُ يَا رَسُولَ اللَّهِ عَلِّمْنِيهِ . قَالَ " إِنَّهُ لاَ يَنْبَغِي لَكِ يَا عَائِشَةُ أَنْ أُعَلِّمَكِ إِنَّهُ لاَ يَنْبَغِي لَكِ أَنْ تَسْأَلِي بِهِ شَيْئًا مِنَ الدُّنْيَا " . قَالَتْ فَقُمْتُ فَتَوَضَّأْتُ ثُمَّ صَلَّيْتُ رَكْعَتَيْنِ ثُمَّ قُلْتُ اللَّهُمَّ إِنِّي أَدْعُوكَ اللَّهَ وَأَدْعُوكَ الرَّحْمَنَ وَأَدْعُوكَ الْبَرَّ الرَّحِيمَ وَأَدْعُوكَ بِأَسْمَائِكَ الْحُسْنَى كُلِّهَا مَا عَلِمْتُ مِنْهَا وَمَا لَمْ أَعْلَمْ أَنْ تَغْفِرَ لِي وَتَرْحَمَنِي . قَالَتْ فَاسْتَضْحَكَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ ثُمَّ قَالَ " إِنَّهُ لَفِي الأَسْمَاءِ الَّتِي دَعَوْتِ بِهَا " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 3859 |
| In-book reference | : Book 34, Hadith 33 |
| English translation | : Vol. 5, Book 34, Hadith 3859 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4650
Narrated Ibn `Umar:
That a man came to him (while two groups of Muslims were fighting) and said, "O Abu `Abdur Rahman! Don't you hear what Allah has mentioned in His Book: 'And if two groups of believers fight against each other...' (49.9) So what prevents you from fighting as Allah has mentioned in His Book?"' Ibn `Umar said, "O son of my brother! I would rather be blamed for not fighting because of this Verse than to be blamed because of another Verse where Allah says: 'And whoever kills a believer intentionally..." (4.93) Then that man said, "Allah says:-- 'And fight them until there is no more afflictions (worshipping other besides Allah) and the religion (i.e. worship) will be all for Allah (Alone)" (8.39) Ibn `Umar said, "We did this during the lifetime of Allah's Apostle when the number of Muslims was small, and a man was put to trial because of his religion, the pagans would either kill or chain him; but when the Muslims increased (and Islam spread), there was no persecution." When that man saw that Ibn `Umar did not agree to his proposal, he said, "What is your opinion regarding `Ali and `Uthman?" Ibn `Umar said, "What is my opinion regarding `Ali and `Uthman? As for `Uthman, Allah forgave him and you disliked to forgive him, and `Ali is the cousin and son-in-law of Allah's Apostle ." Then he pointed out with his hand and said, "And that is his daughter's (house) which you can see."
حَدَّثَنَا الْحَسَنُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يَحْيَى، حَدَّثَنَا حَيْوَةُ، عَنْ بَكْرِ بْنِ عَمْرٍو، عَنْ بُكَيْرٍ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ ـ رضى الله عنهما ـ أَنَّ رَجُلاً، جَاءَهُ فَقَالَ يَا أَبَا عَبْدِ الرَّحْمَنِ، أَلاَ تَسْمَعُ مَا ذَكَرَ اللَّهُ فِي كِتَابِهِ {وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا} إِلَى آخِرِ الآيَةِ، فَمَا يَمْنَعُكَ أَنْ لاَ تُقَاتِلَ كَمَا ذَكَرَ اللَّهُ فِي كِتَابِهِ. فَقَالَ يَا ابْنَ أَخِي أَغْتَرُّ بِهَذِهِ الآيَةِ وَلاَ أُقَاتِلُ أَحَبُّ إِلَىَّ مِنْ أَنْ أَغْتَرَّ بِهَذِهِ الآيَةِ الَّتِي يَقُولُ اللَّهُ تَعَالَى {وَمَنْ يَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا} إِلَى آخِرِهَا. قَالَ فَإِنَّ اللَّهَ يَقُولُ {وَقَاتِلُوهُمْ حَتَّى لاَ تَكُونَ فِتْنَةٌ} . قَالَ ابْنُ عُمَرَ قَدْ فَعَلْنَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ كَانَ الإِسْلاَمُ قَلِيلاً، فَكَانَ الرَّجُلُ يُفْتَنُ فِي دِينِهِ، إِمَّا يَقْتُلُوهُ وَإِمَّا يُوثِقُوهُ، حَتَّى كَثُرَ الإِسْلاَمُ، فَلَمْ تَكُنْ فِتْنَةٌ، فَلَمَّا رَأَى أَنَّهُ لاَ يُوَافِقُهُ فِيمَا يُرِيدُ قَالَ فَمَا قَوْلُكَ فِي عَلِيٍّ وَعُثْمَانَ. قَالَ ابْنُ عُمَرَ مَا قَوْلِي فِي عَلِيٍّ وَعُثْمَانَ أَمَّا عُثْمَانُ فَكَانَ اللَّهُ قَدْ عَفَا عَنْهُ، فَكَرِهْتُمْ أَنْ يَعْفُوَ عَنْهُ، وَأَمَّا عَلِيٌّ فَابْنُ عَمِّ رَسُولِ اللَّهِ صلى الله عليه وسلم وَخَتَنُهُ. وَأَشَارَ بِيَدِهِ وَهَذِهِ ابْنَتُهُ أَوْ بِنْتُهُ حَيْثُ تَرَوْنَ.
| Reference | : Sahih al-Bukhari 4650 |
| In-book reference | : Book 65, Hadith 172 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 173 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 2981
Narrated Al-Hasan:
from Ma'qil bin Yasar that he married his sister to a man among the Muslims during the time of the Messenger of Allah (SAW). She remained with him as long as she did, then he divorced her once without taking her back until her 'Iddah elapsed, but they desired each other again. He (Ma'qil) said to him: 'You ingrate! I honored you by marrying her to you, then you divorced her. By Allah! She will never be returned to you again.' Allah knew of his heed for her and her need for a husband, so Allah, Blessed and Most High, revealed: 'And when you have divorced women and they have fulfilled the term of their prescribed period...' up to His saying: '... and you do not know (2:232).' So when Ma'qil heard that he said: 'I heard my Lord and obey.' Then he called for him and said: 'I marry you, and honor you.'"
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
حَدَّثَنَا عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنَا هِشَامُ بْنُ الْقَاسِمِ، عَنِ الْمُبَارَكِ بْنِ فَضَالَةَ، عَنِ الْحَسَنِ، عَنْ مَعْقِلِ بْنِ يَسَارٍ، أَنَّهُ زَوَّجَ أُخْتَهُ رَجُلاً مِنَ الْمُسْلِمِينَ عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكَانَتْ عِنْدَهُ مَا كَانَتْ ثُمَّ طَلَّقَهَا تَطْلِيقَةً لَمْ يُرَاجِعْهَا حَتَّى انْقَضَتِ الْعِدَّةُ فَهَوِيَهَا وَهَوِيَتْهُ ثُمَّ خَطَبَهَا مَعَ الْخُطَّابِ فَقَالَ لَهُ يَا لُكَعُ أَكْرَمْتُكَ بِهَا وَزَوَّجْتُكَهَا فَطَلَّقْتَهَا وَاللَّهِ لاَ تَرْجِعُ إِلَيْكَ أَبَدًا آخِرُ مَا عَلَيْكَ قَالَ فَعَلِمَ اللَّهُ حَاجَتَهُ إِلَيْهَا وَحَاجَتَهَا إِلَى بَعْلِهَا فَأَنْزَلَ اللَّهُ ( وَإِذَا طَلَّقْتُمُ النِّسَاءَ فَبَلَغْنَ أَجَلَهُنَّ ) إِلَى قَوْلِهِ :( وَأَنْتُمْ لاَ تَعْلَمُونَ ) فَلَمَّا سَمِعَهَا مَعْقِلٌ قَالَ سَمْعًا لِرَبِّي وَطَاعَةً ثُمَّ دَعَاهُ فَقَالَ أُزَوِّجُكَ وَأُكْرِمُكَ .
قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا خَاطَبَ اللَّهُ فِي الآيَةِ الأَوْلِيَاءَ فَقَالَ : (ولَا تَعْضُلُوهُنَّ أَنْ يَنْكِحْنَ أَزْوَاجَهُنَّ ) فَفِي هَذِهِ الآيَةِ دَلاَلَةٌ عَلَى أَنَّ الأَمْرَ إِلَى الأَوْلِيَاءِ فِي التَّزْوِيجِ مَعَ رِضَاهُنَّ .
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا خَاطَبَ اللَّهُ فِي الآيَةِ الأَوْلِيَاءَ فَقَالَ : (
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2981 |
| In-book reference | : Book 47, Hadith 33 |
| English translation | : Vol. 5, Book 44, Hadith 2981 |
Jami` at-Tirmidhi 1169
Abu Sa’eed Al-Khudri narrated that The Messenger of Allah said:
“It is not lawful for a woman who believers in Allah and the Last Day to travel on a trip that is three days or more, unless she is accompanied by her father, her brother, her husband, her son, or someone who is a Mahram to her.”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " لاَ يَحِلُّ لاِمْرَأَةٍ تُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الآخِرِ أَنْ تُسَافِرَ سَفَرًا يَكُونُ ثَلاَثَةَ أَيَّامٍ فَصَاعِدًا إِلاَّ وَمَعَهَا أَبُوهَا أَوْ أَخُوهَا أَوْ زَوْجُهَا أَوِ ابْنُهَا أَوْ ذُو مَحْرَمٍ مِنْهَا " . وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ . وَرُوِيَ عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ قَالَ " لاَ تُسَافِرُ الْمَرْأَةُ مَسِيرَةَ يَوْمٍ وَلَيْلَةٍ إِلاَّ مَعَ ذِي مَحْرَمٍ " . وَالْعَمَلُ عَلَى هَذَا عِنْدَ أَهْلِ الْعِلْمِ يَكْرَهُونَ لِلْمَرْأَةِ أَنْ تُسَافِرَ إِلاَّ مَعَ ذِي مَحْرَمٍ . وَاخْتَلَفَ أَهْلُ الْعِلْمِ فِي الْمَرْأَةِ إِذَا كَانَتْ مُوسِرَةً وَلَمْ يَكُنْ لَهَا مَحْرَمٌ هَلْ تَحُجُّ . فَقَالَ بَعْضُ أَهْلِ الْعِلْمِ لاَ يَجِبُ عَلَيْهَا الْحَجُّ لأَنَّ الْمَحْرَمَ مِنَ السَّبِيلِ لِقَوْلِ اللَّهِ عَزَّ وَجَلَِّ : ( لِمَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً ) فَقَالُوا إِذَا لَمْ يَكُنْ لَهَا مَحْرَمٌ فَلاَ تَسْتَطِيعُ إِلَيْهِ سَبِيلاً . وَهُوَ قَوْلُ سُفْيَانَ الثَّوْرِيِّ وَأَهْلِ الْكُوفَةِ . وَقَالَ بَعْضُ أَهْلِ الْعِلْمِ إِذَا كَانَ الطَّرِيقُ آمِنًا فَإِنَّهَا تَخْرُجُ مَعَ النَّاسِ فِي الْحَجِّ . وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ وَالشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1169 |
| In-book reference | : Book 12, Hadith 24 |
| English translation | : Vol. 1, Book 7, Hadith 1169 |
Jami` at-Tirmidhi 2248
It was narrated from 'Abdur-Rahman bin Abi Bakrah from his father who said:
"The Messenger of Allah(s.a.w) said: 'The father of the Dajjal and hid mother, will abide for thirty years without bearing a son. Then a boy shall be born to them, having one eye in which there is some defect, providing little use. His eyes sleep but his heart does not sleep.' Then the Messenger of Allah(s.a.w) described his parents for us: 'His father is tall, with little fat, with a nose as if it were a beak. His mother is a bulky woman with long breasts.'" So Abu Bakrah said: "I heard about a child being born to some Jews in Al-Madinah. So Az-Zubair bin Al-'Awwam and I went until we entered upon his parents. They appeared as the Messenger of Allah(s.a.w) had described them. We said: 'Do you have any children?' They said: 'We remained for thirty years without any children being born to us, then we bore a boy, having one eye in which there is some defect, providing little use. His eyes sleep but his heart does not sleep.'" He said: "So we were leaving them, when he appeared, glittering in the sunlight in a velvet garment, murmuring something. He uncovered his head and said: 'What were you saying?' We said: 'Did you hear what we were saying?' He said: 'Yes, that my eyes sleep but my heart does not sleep.'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَمْكُثُ أَبُو الدَّجَّالِ وَأُمُّهُ ثَلاَثِينَ عَامًا لاَ يُولَدُ لَهُمَا وَلَدٌ ثُمَّ يُولَدُ لَهُمَا غُلاَمٌ أَعْوَرُ أَضَرُّ شَيْءٍ وَأَقَلُّهُ مَنْفَعَةً تَنَامُ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ " . ثُمَّ نَعَتَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَوَيْهِ فَقَالَ " أَبُوهُ طِوَالٌ ضَرْبُ اللَّحْمِ كَأَنَّ أَنْفَهُ مِنْقَارٌ وَأُمُّهُ امْرَأَةٌ فَرْضَاخِيَّةٌ طَوِيلَةُ الْيَدَيْنِ " . فَقَالَ أَبُو بَكْرَةَ فَسَمِعْنَا بِمَوْلُودٍ فِي الْيَهُودِ بِالْمَدِينَةِ فَذَهَبْتُ أَنَا وَالزُّبَيْرُ بْنُ الْعَوَّامِ حَتَّى دَخَلْنَا عَلَى أَبَوَيْهِ فَإِذَا نَعْتُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهِمَا فَقُلْنَا هَلْ لَكُمَا وَلَدٌ فَقَالاَ مَكَثْنَا ثَلاَثِينَ عَامًا لاَ يُولَدُ لَنَا وَلَدٌ ثُمَّ وُلِدَ لَنَا غُلاَمٌ أَعْوَرُ أَضَرُّ شَيْءٍ وَأَقَلُّهُ مَنْفَعَةً تَنَامُ عَيْنَاهُ وَلاَ يَنَامُ قَلْبُهُ . قَالَ فَخَرَجْنَا مِنْ عِنْدِهِمَا فَإِذَا هُوَ مُنْجَدِلٌ فِي الشَّمْسِ فِي قَطِيفَةٍ لَهُ وَلَهُ هَمْهَمَةٌ فَكَشَفَ عَنْ رَأْسِهِ فَقَالَ مَا قُلْتُمَا قُلْنَا وَهَلْ سَمِعْتَ مَا قُلْنَا قَالَ نَعَمْ تَنَامُ عَيْنَاىَ وَلاَ يَنَامُ قَلْبِي . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2248 |
| In-book reference | : Book 33, Hadith 91 |
| English translation | : Vol. 4, Book 7, Hadith 2248 |
Sahih al-Bukhari 3866
Narrated `Abdullah bin `Umar:
I never heard `Umar saying about something that he thought it would be so-and-so, but he was quite right. Once, while `Umar was sitting, a handsome man passed by him, `Umar said, "If I am not wrong, this person is still on his religion of the pre-lslamic period of ignorance or he was their foreteller. Call the man to me." When the man was called to him, he told him of his thought. The man said, "I have never seen such a day on which a Muslim is faced with such an accusation." `Umar said, "I am determined that you should tell me the truth." He said, "I was a foreteller in the pre-lslamic period of ignorance." Then `Umar said, "Tell me the most astonishing thing your female Jinn has told you of." He said, "One-day while I was in the market, she came to me scared and said, 'Haven't you seen the Jinns and their despair and they were overthrown after their defeat (and prevented from listening to the news of the heaven) so that they (stopped going to the sky and) kept following camel-riders (i.e. 'Arabs)?" `Umar said, "He is right." and added, "One day while I was near their idols, there came a man with a calf and slaughtered it as a sacrifice (for the idols). An (unseen) creature shouted at him, and I have never heard harsher than his voice. He was crying, 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except you (O Allah).' On that the people fled, but I said, 'I shall not go away till I know what is behind this.' Then the cry came again: 'O you bold evil-doer! A matter of success! An eloquent man is saying: None has the right to be worshipped except Allah.' I then went away and a few days later it was said, "A prophet has appeared."
حَدَّثَنَا يَحْيَى بْنُ سُلَيْمَانَ، قَالَ حَدَّثَنِي ابْنُ وَهْبٍ، قَالَ حَدَّثَنِي عُمَرُ، أَنَّ سَالِمًا، حَدَّثَهُ عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ مَا سَمِعْتُ عُمَرَ، لِشَىْءٍ قَطُّ يَقُولُ إِنِّي لأَظُنُّهُ كَذَا. إِلاَّ كَانَ كَمَا يَظُنُّ، بَيْنَمَا عُمَرُ جَالِسٌ إِذْ مَرَّ بِهِ رَجُلٌ جَمِيلٌ فَقَالَ لَقَدْ أَخْطَأَ ظَنِّي، أَوْ إِنَّ هَذَا عَلَى دِينِهِ فِي الْجَاهِلِيَّةِ، أَوْ لَقَدْ كَانَ كَاهِنَهُمْ، عَلَىَّ الرَّجُلَ، فَدُعِيَ لَهُ، فَقَالَ لَهُ ذَلِكَ، فَقَالَ مَا رَأَيْتُ كَالْيَوْمِ اسْتُقْبِلَ بِهِ رَجُلٌ مُسْلِمٌ، قَالَ فَإِنِّي أَعْزِمُ عَلَيْكَ إِلاَّ مَا أَخْبَرْتَنِي. قَالَ كُنْتُ كَاهِنَهُمْ فِي الْجَاهِلِيَّةِ. قَالَ فَمَا أَعْجَبُ مَا جَاءَتْكَ بِهِ جِنِّيَّتُكَ قَالَ بَيْنَمَا أَنَا يَوْمًا فِي السُّوقِ جَاءَتْنِي أَعْرِفُ فِيهَا الْفَزَعَ، فَقَالَتْ أَلَمْ تَرَ الْجِنَّ وَإِبْلاَسَهَا وَيَأْسَهَا مِنْ بَعْدِ إِنْكَاسِهَا وَلُحُوقَهَا بِالْقِلاَصِ وَأَحْلاَسِهَا قَالَ عُمَرُ صَدَقَ، بَيْنَمَا أَنَا عِنْدَ آلِهَتِهِمْ إِذْ جَاءَ رَجُلٌ بِعِجْلٍ فَذَبَحَهُ، فَصَرَخَ بِهِ صَارِخٌ، لَمْ أَسْمَعْ صَارِخًا قَطُّ أَشَدَّ صَوْتًا مِنْهُ يَقُولُ يَا جَلِيحْ، أَمْرٌ نَجِيحْ رَجُلٌ فَصِيحْ يَقُولُ لاَ إِلَهَ إِلاَّ أَنْتَ. فَوَثَبَ الْقَوْمُ قُلْتُ لاَ أَبْرَحُ حَتَّى أَعْلَمَ مَا وَرَاءَ هَذَا ثُمَّ نَادَى يَا جَلِيحْ، أَمْرٌ نَجِيحْ، رَجُلٌ فَصِيحْ، يَقُولُ لاَ إِلَهَ إِلاَّ اللَّهُ. فَقُمْتُ فَمَا نَشِبْنَا أَنْ قِيلَ هَذَا نَبِيٌّ.
| Reference | : Sahih al-Bukhari 3866 |
| In-book reference | : Book 63, Hadith 91 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 206 |
| (deprecated numbering scheme) |
Sahih Muslim 2942 a
Amir b. Sharahil Sha'bi Sha'b Hamdan reported that he asked Fatima, daughter of Qais and sister of ad-Dahhak b. Qais and she was the first amongst the emigrant women:
Narrate to me a hadith which you had heard directly from Allah's Messenger (may peace be upon him) and there is no extra link in between them. She said: Very well, if you like, I am prepared to do that, and he said to her: Well, do It and narrate that to me. She said: I married the son of Mughira and he was a chosen young man of Quraish at that time, but he fell as a martyr in the first Jihad (fighting) on the side of Allah's Messenger (may peace be upon him). When I became a widow, 'Abd al-Rahman b. Auf, one amongst the group of the Companions of Allah's Messenger (may peace be upon him), sent me the proposal of marriage. Allah's Messenger (may peace be upon him) also sent me such a message for his freed slave Usama b. Zaid. And it had been conveyed to me that Allah's Messenger (may peace be upon him) had said (about Usama): He who loves me should also love Usama. When Allah's Messenger (may peace be upon him) talked to me (about this matter), I said: My affairs are in your hand. You may marry me to anyone whom you like. He said: You better shift now to the house of Umm Sharik, and Umm Sharik was a rich lady from amongst the Ansar. She spent generously for the cause of Allah and entertained guests very hospitably. I said: Well, I will do as you like. He said: Do not do that for Umm Sharik is a woman who is very frequently visited by guests and I do not like that your head may be uncovered or the cloth may be removed from your shank and the strangers may catch sight of them which you abhor. You better shift to the house of your cousin 'Abdullah b. 'Amr b. Umm Maktum and he is a person of the Bani Fihr branch of the Quraish, and he belonged to that tribe (to which Fatima) belonged. So I shifted to that house, and when my period of waiting was over, I heard the voice of an announcer making an announcement that the prayer would be observed in the mosque (where) congregational prayer (is observed).
So I set out towards that mosque and observed prayer along with Allah's Messenger (may peace be upon him) and I was in the row of the women which was near the row of men. When Allah's Messenger (may peace be upon him) had finished his prayer, he sat on the pulpit smiling and said: Every worshipper should keep sitting at his place. He then said: Do you know why I had asked you to assemble? They said: ...
حَدَّثَنَا عَبْدُ الْوَارِثِ بْنُ عَبْدِ الصَّمَدِ بْنِ عَبْدِ الْوَارِثِ، وَحَجَّاجُ بْنُ الشَّاعِرِ، كِلاَهُمَا
عَنْ عَبْدِ الصَّمَدِ، - وَاللَّفْظُ لِعَبْدِ الْوَارِثِ بْنِ عَبْدِ الصَّمَدِ - حَدَّثَنَا أَبِي، عَنْ جَدِّي، عَنِ الْحُسَيْنِ،
بْنِ ذَكْوَانَ حَدَّثَنَا ابْنُ بُرَيْدَةَ، حَدَّثَنِي عَامِرُ بْنُ شَرَاحِيلَ الشَّعْبِيُّ، شَعْبُ هَمْدَانَ أَنَّهُ سَأَلَ فَاطِمَةَ
بِنْتَ قَيْسٍ أُخْتَ الضَّحَّاكِ بْنِ قَيْسٍ وَكَانَتْ مِنَ الْمُهَاجِرَاتِ الأُوَلِ فَقَالَ حَدِّثِينِي حَدِيثًا سَمِعْتِيهِ
مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم لاَ تُسْنِدِيهِ إِلَى أَحَدٍ غَيْرِهِ فَقَالَتْ لَئِنْ شِئْتَ لأَفْعَلَنَّ
فَقَالَ لَهَا أَجَلْ حَدِّثِينِي . فَقَالَتْ نَكَحْتُ ابْنَ الْمُغِيرَةِ وَهُوَ مِنْ خِيَارِ شَبَابِ قُرَيْشٍ يَوْمَئِذٍ
فَأُصِيبَ فِي أَوَّلِ الْجِهَادِ مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَلَمَّا تَأَيَّمْتُ خَطَبَنِي عَبْدُ
الرَّحْمَنِ بْنُ عَوْفٍ فِي نَفَرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَخَطَبَنِي رَسُولُ
اللَّهِ صلى الله عليه وسلم عَلَى مَوْلاَهُ أُسَامَةَ بْنِ زَيْدٍ وَكُنْتُ قَدْ حُدِّثْتُ أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ " مَنْ أَحَبَّنِي فَلْيُحِبَّ أُسَامَةَ " . فَلَمَّا كَلَّمَنِي رَسُولُ اللَّهِ صلى الله
عليه وسلم قُلْتُ أَمْرِي بِيَدِكَ فَأَنْكِحْنِي مَنْ شِئْتَ فَقَالَ " انْتَقِلِي إِلَى أُمِّ شَرِيكٍ " . وَأُمُّ شَرِيكٍ
امْرَأَةٌ غَنِيَّةٌ مِنَ الأَنْصَارِ عَظِيمَةُ النَّفَقَةِ فِي سَبِيلِ اللَّهِ يَنْزِلُ عَلَيْهَا الضِّيفَانُ فَقُلْتُ سَأَفْعَلُ
فَقَالَ " لاَ تَفْعَلِي إِنَّ أُمَّ شَرِيكٍ امْرَأَةٌ كَثِيرَةُ الضِّيفَانِ فَإِنِّي أَكْرَهُ أَنْ يَسْقُطَ عَنْكِ خِمَارُكِ
أَوْ يَنْكَشِفَ الثَّوْبُ عَنْ سَاقَيْكِ فَيَرَى الْقَوْمُ مِنْكِ بَعْضَ مَا تَكْرَهِينَ وَلَكِنِ انْتَقِلِي إِلَى ابْنِ
عَمِّكِ عَبْدِ اللَّهِ بْنِ عَمْرٍو ابْنِ أُمِّ مَكْتُومٍ " . - وَهُوَ رَجُلٌ مِنْ بَنِي فِهْرٍ فِهْرِ قُرَيْشٍ وَهُوَ
مِنَ الْبَطْنِ الَّذِي هِيَ مِنْهُ - فَانْتَقَلْتُ إِلَيْهِ فَلَمَّا انْقَضَتْ عِدَّتِي سَمِعْتُ نِدَاءَ الْمُنَادِي مُنَادِي
رَسُولِ اللَّهِ صلى الله عليه وسلم يُنَادِي الصَّلاَةَ جَامِعَةً . فَخَرَجْتُ إِلَى الْمَسْجِدِ فَصَلَّيْتُ
مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فَكُنْتُ فِي صَفِّ النِّسَاءِ الَّتِي تَلِي ظُهُورَ الْقَوْمِ فَلَمَّا
قَضَى رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَتَهُ جَلَسَ عَلَى الْمِنْبَرِ وَهُوَ يَضْحَكُ فَقَالَ " لِيَلْزَمْ
كُلُّ إِنْسَانٍ مُصَلاَّهُ " . ثُمَّ قَالَ " أَتَدْرُونَ لِمَ جَمَعْتُكُمْ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ
" إِنِّي وَاللَّهِ مَا جَمَعْتُكُمْ لِرَغْبَةٍ وَلاَ لِرَهْبَةٍ وَلَكِنْ جَمَعْتُكُمْ لأَنَّ تَمِيمًا الدَّارِيَّ كَانَ رَجُلاً نَصْرَانِيًّا
فَجَاءَ فَبَايَعَ وَأَسْلَمَ وَحَدَّثَنِي حَدِيثًا وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ عَنْ مَسِيحِ الدَّجَّالِ حَدَّثَنِي
أَنَّهُ رَكِبَ فِي سَفِينَةٍ بَحْرِيَّةٍ مَعَ ثَلاَثِينَ رَجُلاً مِنْ لَخْمٍ وَجُذَامَ فَلَعِبَ بِهِمُ الْمَوْجُ شَهْرًا فِي
الْبَحْرِ ثُمَّ أَرْفَئُوا إِلَى جَزِيرَةٍ فِي الْبَحْرِ حَتَّى مَغْرِبِ الشَّمْسِ فَجَلَسُوا فِي أَقْرُبِ السَّفِينَةِ
فَدَخَلُوا الْجَزِيرَةَ فَلَقِيَتْهُمْ دَابَّةٌ أَهْلَبُ كَثِيرُ الشَّعَرِ لاَ يَدْرُونَ مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعَرِ
فَقَالُوا وَيْلَكِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ . قَالُوا وَمَا الْجَسَّاسَةُ قَالَتْ أَيُّهَا الْقَوْمُ انْطَلِقُوا
إِلَى هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالأَشْوَاقِ . قَالَ لَمَّا سَمَّتْ لَنَا رَجُلاً فَرِقْنَا
مِنْهَا أَنْ تَكُونَ شَيْطَانَةً - قَالَ - فَانْطَلَقْنَا سِرَاعًا حَتَّى دَخَلْنَا الدَّيْرَ فَإِذَا فِيهِ أَعْظَمُ إِنْسَانٍ
رَأَيْنَاهُ قَطُّ خَلْقًا وَأَشَدُّهُ وِثَاقًا مَجْمُوعَةٌ يَدَاهُ إِلَى عُنُقِهِ مَا بَيْنَ رُكْبَتَيْهِ إِلَى كَعْبَيْهِ بِالْحَدِيدِ
قُلْنَا وَيْلَكَ مَا أَنْتَ قَالَ قَدْ قَدَرْتُمْ عَلَى خَبَرِي فَأَخْبِرُونِي مَا أَنْتُمْ قَالُوا نَحْنُ أُنَاسٌ مِنَ
الْعَرَبِ رَكِبْنَا فِي سَفِينَةٍ بَحْرِيَّةٍ فَصَادَفْنَا الْبَحْرَ حِينَ اغْتَلَمَ فَلَعِبَ بِنَا الْمَوْجُ شَهْرًا ثُمَّ أَرْفَأْنَا
إِلَى جَزِيرَتِكَ هَذِهِ فَجَلَسْنَا فِي أَقْرُبِهَا فَدَخَلْنَا الْجَزِيرَةَ فَلَقِيَتْنَا دَابَّةٌ أَهْلَبُ كَثِيرُ الشَّعَرِ
لاَ يُدْرَى مَا قُبُلُهُ مِنْ دُبُرِهِ مِنْ كَثْرَةِ الشَّعَرِ فَقُلْنَا وَيْلَكِ مَا أَنْتِ فَقَالَتْ أَنَا الْجَسَّاسَةُ . قُلْنَا
وَمَا الْجَسَّاسَةُ قَالَتِ اعْمِدُوا إِلَى هَذَا الرَّجُلِ فِي الدَّيْرِ فَإِنَّهُ إِلَى خَبَرِكُمْ بِالأَشْوَاقِ فَأَقْبَلْنَا
إِلَيْكَ سِرَاعًا وَفَزِعْنَا مِنْهَا وَلَمْ نَأْمَنْ أَنْ تَكُونَ شَيْطَانَةً فَقَالَ أَخْبِرُونِي عَنْ نَخْلِ بَيْسَانَ
قُلْنَا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ أَسْأَلُكُمْ عَنْ نَخْلِهَا هَلْ يُثْمِرُ قُلْنَا لَهُ نَعَمْ . قَالَ أَمَا إِنَّهُ
يُوشِكُ أَنْ لاَ تُثْمِرَ قَالَ أَخْبِرُونِي عَنْ بُحَيْرَةِ الطَّبَرِيَّةِ . قُلْنَا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ
هَلْ فِيهَا مَاءٌ قَالُوا هِيَ كَثِيرَةُ الْمَاءِ . قَالَ أَمَا إِنَّ مَاءَهَا يُوشِكُ أَنْ يَذْهَبَ . قَالَ أَخْبِرُونِي
عَنْ عَيْنِ زُغَرَ . قَالُوا عَنْ أَىِّ شَأْنِهَا تَسْتَخْبِرُ قَالَ هَلْ فِي الْعَيْنِ مَاءٌ وَهَلْ يَزْرَعُ أَهْلُهَا
بِمَاءِ الْعَيْنِ قُلْنَا لَهُ نَعَمْ هِيَ كَثِيرَةُ الْمَاءِ وَأَهْلُهَا يَزْرَعُونَ مِنْ مَائِهَا . قَالَ أَخْبِرُونِي عَنْ
نَبِيِّ الأُمِّيِّينَ مَا فَعَلَ قَالُوا قَدْ خَرَجَ مِنْ مَكَّةَ وَنَزَلَ يَثْرِبَ . قَالَ أَقَاتَلَهُ الْعَرَبُ قُلْنَا نَعَمْ
. قَالَ كَيْفَ صَنَعَ بِهِمْ فَأَخْبَرْنَاهُ أَنَّهُ قَدْ ظَهَرَ عَلَى مَنْ يَلِيهِ مِنَ الْعَرَبِ وَأَطَاعُوهُ قَالَ لَهُمْ
قَدْ كَانَ ذَلِكَ قُلْنَا نَعَمْ . قَالَ أَمَا إِنَّ ذَاكَ خَيْرٌ لَهُمْ أَنْ يُطِيعُوهُ وَإِنِّي مُخْبِرُكُمْ عَنِّي إِنِّي أَنَا
الْمَسِيحُ وَإِنِّي أُوشِكُ أَنْ يُؤْذَنَ لِي فِي الْخُرُوجِ فَأَخْرُجَ فَأَسِيرَ فِي الأَرْضِ فَلاَ أَدَعَ قَرْيَةً
إِلاَّ هَبَطْتُهَا فِي أَرْبَعِينَ لَيْلَةً غَيْرَ مَكَّةَ وَطَيْبَةَ فَهُمَا مُحَرَّمَتَانِ عَلَىَّ كِلْتَاهُمَا كُلَّمَا أَرَدْتُ أَنْ
أَدْخُلَ وَاحِدَةً أَوْ وَاحِدًا مِنْهُمَا اسْتَقْبَلَنِي مَلَكٌ بِيَدِهِ السَّيْفُ صَلْتًا يَصُدُّنِي عَنْهَا وَإِنَّ عَلَى
كُلِّ نَقْبٍ مِنْهَا مَلاَئِكَةً يَحْرُسُونَهَا قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَطَعَنَ بِمِخْصَرَتِهِ
فِي الْمِنْبَرِ " هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ هَذِهِ طَيْبَةُ " . يَعْنِي الْمَدِينَةَ " أَلاَ هَلْ كُنْتُ حَدَّثْتُكُمْ ذَلِكَ
" . فَقَالَ النَّاسُ نَعَمْ " فَإِنَّهُ أَعْجَبَنِي حَدِيثُ تَمِيمٍ أَنَّهُ وَافَقَ الَّذِي كُنْتُ أُحَدِّثُكُمْ عَنْهُ وَعَنِ
الْمَدِينَةِ وَمَكَّةَ أَلاَ إِنَّهُ فِي بَحْرِ الشَّامِ أَوْ بَحْرِ الْيَمَنِ لاَ بَلْ مِنْ قِبَلِ الْمَشْرِقِ ما هُوَ مِنْ قِبَلِ
الْمَشْرِقِ مَا هُوَ مِنْ قِبَلِ الْمَشْرِقِ مَا هُوَ " . وَأَوْمَأَ بِيَدِهِ إِلَى الْمَشْرِقِ . قَالَتْ فَحَفِظْتُ هَذَا
مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم .
| Reference | : Sahih Muslim 2942a |
| In-book reference | : Book 54, Hadith 147 |
| USC-MSA web (English) reference | : Book 41, Hadith 7028 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 3570
`Ikrimah, the freed slave of Ibn `Abbas, narrated that:
Ibn `Abbas said: “We were with the Messenger of Allah (saws) when `Ali bin Abi Talib came to him, and he said: ‘May my father and mother be ransomed for you! This Qur’an has suddenly left my heart, and I do not find myself capable of it.’ So the Messenger of Allah (saws) said to him: ‘O Abul-Hasan! Should I not teach you words that Allah shall benefit you with, and benefit whomever you teach, and they will make whatever you have learned in your chest firm?’ He said: ‘Of course, O Messenger of Allah (saws), so teach me.’ He (saws) said: ‘When it is the night of (before) Friday, then if you are able to stand in the last third of the night, then verily it is a witnessed hour, and supplication is answered in it. And my brother Ya`qub (as) did say to his sons: I shall seek forgiveness for you from my Lord. He said: “Until the night of Friday comes.” So if you are not able, then stand in the middle of it, and if you are not able then stand in the first of it. And pray four Rak`ah. Recite Fatihatul-Kitab (the Opening of the Book) and Surat Ya-Sin in the first Rak`ah, and Fatihatul-Kitab and Ha-Mim Ad-Dukhan in the second Rak`ah, and Fatihatul-Kitab and Alif Lam Mim Tanzil As-Sajdah in the third Rak`ah, and Fatihatul-Kitab and Tabarak Al-Mufassal in the fourth Rak`ah. So when you have finished with the Tasha-hud, then praise Allah and mention Allah’s greatness in an excellent manner, and send Salat upon me - and be excellent in it - and upon the rest of the Prophets. And seek forgiveness for the believing men and the believing women, and for your brothers who have preceded you in faith. Then say in the end of that: “O Allah, have mercy on me by abandonment of sins forever, so long as You keep me remaining. And have mercy on me from taking upon myself what does not concern me, and provide me good sight for what will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to make my heart constant in remembering Your Book as You taught me, and grant me that I recite it in the manner that will make You pleased with me. O Allah, Originator of the heavens and the earth, Possessor of glory, and generosity, and honor that is not exceeded. I ask you, O Allah, O Rahman, by Your glory and the light of Your Face, to enlighten my sight with ...
حَدَّثَنَا أَحْمَدُ بْنُ الْحَسَنِ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ الدِّمَشْقِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، وَعِكْرِمَةَ، مَوْلَى ابْنِ عَبَّاسٍ عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ جَاءَهُ عَلِيُّ بْنُ أَبِي طَالِبٍ فَقَالَ بِأَبِي أَنْتَ وَأُمِّي تَفَلَّتَ هَذَا الْقُرْآنُ مِنْ صَدْرِي فَمَا أَجِدُنِي أَقْدِرُ عَلَيْهِ . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا الْحَسَنِ أَفَلاَ أُعَلِّمُكَ كَلِمَاتٍ يَنْفَعُكَ اللَّهُ بِهِنَّ وَيَنْفَعُ بِهِنَّ مَنْ عَلَّمْتَهُ وَيُثَبِّتُ مَا تَعَلَّمْتَ فِي صَدْرِكَ " . قَالَ أَجَلْ يَا رَسُولَ اللَّهِ فَعَلِّمْنِي . قَالَ " إِذَا كَانَ لَيْلَةُ الْجُمُعَةِ فَإِنِ اسْتَطَعْتَ أَنْ تَقُومَ فِي ثُلُثِ اللَّيْلِ الآخِرِ فَإِنَّهَا سَاعَةٌ مَشْهُودَةٌ وَالدُّعَاءُ فِيهَا مُسْتَجَابٌ وَقَدْ قَالَ أَخِي يَعْقُوبُ لِبَنِيهِ : (سوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي ) يَقُولُ حَتَّى تَأْتِيَ لَيْلَةُ الْجُمُعَةِ فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي وَسَطِهَا فَإِنْ لَمْ تَسْتَطِعْ فَقُمْ فِي أَوَّلِهَا فَصَلِّ أَرْبَعَ رَكَعَاتٍ تَقْرَأُ فِي الرَّكْعَةِ الأُولَى بِفَاتِحَةِ الْكِتَابِ وَسُورَةِ يس وَفِي الرَّكْعَةِ الثَّانِيَةِ بِفَاتِحَةِ الْكِتَابِ وَ( حم ) الدُّخَانَ وَفِي الرَّكْعَةِ الثَّالِثَةِ بِفَاتِحَةِ الْكِتَابِ وَالم تَنْزِيلُ السَّجْدَةَ وَفِي الرَّكْعَةِ الرَّابِعَةِ بِفَاتِحَةِ الْكِتَابِ وَتَبَارَكَ الْمُفَصَّلَ فَإِذَا فَرَغْتَ مِنَ التَّشَهُّدِ فَاحْمَدِ اللَّهَ وَأَحْسِنِ الثَّنَاءَ عَلَى اللَّهِ وَصَلِّ عَلَىَّ وَأَحْسِنْ وَعَلَى سَائِرِ النَّبِيِّينَ وَاسْتَغْفِرْ لِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلإِخْوَانِكَ الَّذِينَ سَبَقُوكَ بِالإِيمَانِ ثُمَّ قُلْ فِي آخِرِ ذَلِكَ اللَّهُمَّ ارْحَمْنِي بِتَرْكِ الْمَعَاصِي أَبَدًا مَا أَبْقَيْتَنِي وَارْحَمْنِي أَنْ أَتَكَلَّفَ مَا لاَ يَعْنِينِي وَارْزُقْنِي حُسْنَ النَّظَرِ فِيمَا يُرْضِيكَ عَنِّي اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلاَلِ وَالإِكْرَامِ وَالْعِزَّةِ الَّتِي لاَ تُرَامُ أَسْأَلُكَ يَا اللَّهُ يَا رَحْمَنُ بِجَلاَلِكَ وَنُورِ وَجْهِكَ أَنْ تُلْزِمَ قَلْبِي حِفْظَ كِتَابِكَ كَمَا عَلَّمْتَنِي وَارْزُقْنِي أَنْ أَتْلُوَهُ عَلَى النَّحْوِ الَّذِي يُرْضِيكَ عَنِّي اللَّهُمَّ بَدِيعَ السَّمَوَاتِ وَالأَرْضِ ذَا الْجَلاَلِ وَالإِكْرَامِ وَالْعِزَّةِ الَّتِي لاَ تُرَامُ أَسْأَلُكَ يَا اللَّهُ يَا رَحْمَنُ بِجَلاَلِكَ وَنُورِ وَجْهِكَ أَنْ تُنَوِّرَ بِكِتَابِكَ بَصَرِي وَأَنْ تُطْلِقَ بِهِ لِسَانِي وَأَنْ تُفَرِّجَ بِهِ عَنْ قَلْبِي وَأَنْ تَشْرَحَ بِهِ صَدْرِي وَأَنْ تَغْسِلَ بِهِ بَدَنِي لأَنَّهُ لاَ يُعِينُنِي عَلَى الْحَقِّ غَيْرُكَ وَلاَ يُؤْتِيهِ إِلاَّ أَنْتَ وَلاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَلِيِّ الْعَظِيمِ يَا أَبَا الْحَسَنِ تَفْعَلُ ذَلِكَ ثَلاَثَ جُمَعٍ أَوْ خَمْسَ أَوْ سَبْعَ تُجَابُ بِإِذْنِ اللَّهِ وَالَّذِي بَعَثَنِي بِالْحَقِّ مَا أَخْطَأَ مُؤْمِنًا قَطُّ " . قَالَ عَبْدُ اللَّهِ بْنُ عَبَّاسٍ فَوَاللَّهِ مَا لَبِثَ عَلِيٌّ إِلاَّ خَمْسًا أَوْ سَبْعًا حَتَّى جَاءَ عَلِيٌّ رَسُولَ اللَّهِ صلى الله عليه وسلم فِي مِثْلِ ذَلِكَ الْمَجْلِسِ فَقَالَ يَا رَسُولَ اللَّهِ إِنِّي كُنْتُ فِيمَا خَلاَ لاَ آخُذُ إِلاَّ أَرْبَعَ آيَاتٍ أَوْ نَحْوَهُنَّ وَإِذَا قَرَأْتُهُنَّ عَلَى نَفْسِي تَفَلَّتْنَ وَأَنَا أَتَعَلَّمُ الْيَوْمَ أَرْبَعِينَ آيَةً أَوْ نَحْوَهَا وَإِذَا قَرَأْتُهَا عَلَى نَفْسِي فَكَأَنَّمَا كِتَابُ اللَّهِ بَيْنَ عَيْنَىَّ وَلَقَدْ كُنْتُ أَسْمَعُ الْحَدِيثَ فَإِذَا رَدَّدْتُهُ تَفَلَّتَ وَأَنَا الْيَوْمَ أَسْمَعُ الأَحَادِيثَ فَإِذَا تَحَدَّثْتُ بِهَا لَمْ أَخْرِمْ مِنْهَا حَرْفًا . فَقَالَ لَهُ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " مُؤْمِنٌ وَرَبِّ الْكَعْبَةِ يَا أَبَا الْحَسَنِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ الْوَلِيدِ بْنِ مُسْلِمٍ .
| Grade: | Da’if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3570 |
| In-book reference | : Book 48, Hadith 201 |
| English translation | : Vol. 6, Book 46, Hadith 3570 |
Sahih al-Bukhari 4240, 4241
Narrated `Aisha:
Fatima the daughter of the Prophet sent someone to Abu Bakr (when he was a caliph), asking for her inheritance of what Allah's Apostle had left of the property bestowed on him by Allah from the Fai (i.e. booty gained without fighting) in Medina, and Fadak, and what remained of the Khumus of the Khaibar booty. On that, Abu Bakr said, "Allah's Apostle said, "Our property is not inherited. Whatever we leave, is Sadaqa, but the family of (the Prophet) Muhammad can eat of this property.' By Allah, I will not make any change in the state of the Sadaqa of Allah's Apostle and will leave it as it was during the lifetime of Allah's Apostle, and will dispose of it as Allah's Apostle used to do." So Abu Bakr refused to give anything of that to Fatima. So she became angry with Abu Bakr and kept away from him, and did not task to him till she died. She remained alive for six months after the death of the Prophet. When she died, her husband `Ali, buried her at night without informing Abu Bakr and he said the funeral prayer by himself. When Fatima was alive, the people used to respect `Ali much, but after her death, `Ali noticed a change in the people's attitude towards him. So `Ali sought reconciliation with Abu Bakr and gave him an oath of allegiance. `Ali had not given the oath of allegiance during those months (i.e. the period between the Prophet's death and Fatima's death). `Ali sent someone to Abu Bakr saying, "Come to us, but let nobody come with you," as he disliked that `Umar should come, `Umar said (to Abu Bakr), "No, by Allah, you shall not enter upon them alone " Abu Bakr said, "What do you think they will do to me? By Allah, I will go to them' So Abu Bakr entered upon them, and then `Ali uttered Tashah-hud and said (to Abu Bakr), "We know well your superiority and what Allah has given you, and we are not jealous of the good what Allah has bestowed upon you, but you did not consult us in the question of the rule and we thought that we have got a right in it because of our near relationship to Allah's Apostle ." Thereupon Abu Bakr's eyes flowed with tears. And when Abu Bakr spoke, he said, "By Him in Whose Hand my soul is to keep good relations with the relatives of Allah's Apostle is dearer to me than to keep good relations with my own relatives. But as for the trouble which arose between me and you about his property, I will do my best to spend it according to what is good, and will not leave any rule or regulation ...
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ عُقَيْلٍ، عَنِ ابْنِ شِهَابٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، أَنَّ فَاطِمَةَ ـ عَلَيْهَا السَّلاَمُ ـ بِنْتَ النَّبِيِّ صلى الله عليه وسلم أَرْسَلَتْ إِلَى أَبِي بَكْرٍ تَسْأَلُهُ مِيرَاثَهَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم مِمَّا أَفَاءَ اللَّهُ عَلَيْهِ بِالْمَدِينَةِ وَفَدَكَ، وَمَا بَقِيَ مِنْ خُمُسِ خَيْبَرَ، فَقَالَ أَبُو بَكْرٍ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ نُورَثُ، مَا تَرَكْنَا صَدَقَةٌ، إِنَّمَا يَأْكُلُ آلُ مُحَمَّدٍ صلى الله عليه وسلم فِي هَذَا الْمَالِ ". وَإِنِّي وَاللَّهِ لاَ أُغَيِّرُ شَيْئًا مِنْ صَدَقَةِ رَسُولِ اللَّهِ صلى الله عليه وسلم عَنْ حَالِهَا الَّتِي كَانَ عَلَيْهَا فِي عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم وَلأَعْمَلَنَّ فِيهَا بِمَا عَمِلَ بِهِ رَسُولُ اللَّهِ صلى الله عليه وسلم فَأَبَى أَبُو بَكْرٍ أَنْ يَدْفَعَ إِلَى فَاطِمَةَ مِنْهَا شَيْئًا فَوَجَدَتْ فَاطِمَةُ عَلَى أَبِي بَكْرٍ فِي ذَلِكَ فَهَجَرَتْهُ، فَلَمْ تُكَلِّمْهُ حَتَّى تُوُفِّيَتْ، وَعَاشَتْ بَعْدَ النَّبِيِّ صلى الله عليه وسلم سِتَّةَ أَشْهُرٍ، فَلَمَّا تُوُفِّيَتْ، دَفَنَهَا زَوْجُهَا عَلِيٌّ لَيْلاً، وَلَمْ يُؤْذِنْ بِهَا أَبَا بَكْرٍ وَصَلَّى عَلَيْهَا، وَكَانَ لِعَلِيٍّ مِنَ النَّاسِ وَجْهٌ حَيَاةَ فَاطِمَةَ، فَلَمَّا تُوُفِّيَتِ اسْتَنْكَرَ عَلِيٌّ وُجُوهَ النَّاسِ، فَالْتَمَسَ مُصَالَحَةَ أَبِي بَكْرٍ وَمُبَايَعَتَهُ، وَلَمْ يَكُنْ يُبَايِعُ تِلْكَ الأَشْهُرَ، فَأَرْسَلَ إِلَى أَبِي بَكْرٍ أَنِ ائْتِنَا، وَلاَ يَأْتِنَا أَحَدٌ مَعَكَ، كَرَاهِيَةً لِمَحْضَرِ عُمَرَ. فَقَالَ عُمَرُ لاَ وَاللَّهِ لاَ تَدْخُلُ عَلَيْهِمْ وَحْدَكَ. فَقَالَ أَبُو بَكْرٍ وَمَا عَسَيْتَهُمْ أَنْ يَفْعَلُوا بِي، وَاللَّهِ لآتِيَنَّهُمْ. فَدَخَلَ عَلَيْهِمْ أَبُو بَكْرٍ، فَتَشَهَّدَ عَلِيٌّ فَقَالَ إِنَّا قَدْ عَرَفْنَا فَضْلَكَ، وَمَا أَعْطَاكَ، اللَّهُ وَلَمْ نَنْفَسْ عَلَيْكَ خَيْرًا سَاقَهُ اللَّهُ إِلَيْكَ، وَلَكِنَّكَ اسْتَبْدَدْتَ عَلَيْنَا بِالأَمْرِ، وَكُنَّا نَرَى لِقَرَابَتِنَا مِنْ رَسُولِ اللَّهِ صلى الله عليه وسلم نَصِيبًا. حَتَّى فَاضَتْ عَيْنَا أَبِي بَكْرٍ، فَلَمَّا تَكَلَّمَ أَبُو بَكْرٍ قَالَ وَالَّذِي نَفْسِي بِيَدِهِ لَقَرَابَةُ رَسُولِ اللَّهِ صلى الله عليه وسلم أَحَبُّ إِلَىَّ أَنْ أَصِلَ مِنْ قَرَابَتِي، وَأَمَّا الَّذِي شَجَرَ بَيْنِي وَبَيْنَكُمْ مِنْ هَذِهِ الأَمْوَالِ، فَلَمْ آلُ فِيهَا عَنِ الْخَيْرِ، وَلَمْ أَتْرُكْ أَمْرًا رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْنَعُهُ فِيهَا إِلاَّ صَنَعْتُهُ. فَقَالَ عَلِيٌّ لأَبِي بَكْرٍ مَوْعِدُكَ الْعَشِيَّةُ لِلْبَيْعَةِ. فَلَمَّا صَلَّى أَبُو بَكْرٍ الظُّهْرَ رَقِيَ عَلَى الْمِنْبَرِ، فَتَشَهَّدَ وَذَكَرَ شَأْنَ عَلِيٍّ، وَتَخَلُّفَهُ عَنِ الْبَيْعَةِ، وَعُذْرَهُ بِالَّذِي اعْتَذَرَ إِلَيْهِ، ثُمَّ اسْتَغْفَرَ، وَتَشَهَّدَ عَلِيٌّ فَعَظَّمَ حَقَّ أَبِي بَكْرٍ، وَحَدَّثَ أَنَّهُ لَمْ يَحْمِلْهُ عَلَى الَّذِي صَنَعَ نَفَاسَةً عَلَى أَبِي بَكْرٍ، وَلاَ إِنْكَارًا لِلَّذِي فَضَّلَهُ اللَّهُ بِهِ، وَلَكِنَّا نَرَى لَنَا فِي هَذَا الأَمْرِ نَصِيبًا، فَاسْتَبَدَّ عَلَيْنَا، فَوَجَدْنَا فِي أَنْفُسِنَا، فَسُرَّ بِذَلِكَ الْمُسْلِمُونَ وَقَالُوا أَصَبْتَ. وَكَانَ الْمُسْلِمُونَ إِلَى عَلِيٍّ قَرِيبًا، حِينَ رَاجَعَ الأَمْرَ الْمَعْرُوفَ.
| Reference | : Sahih al-Bukhari 4240, 4241 |
| In-book reference | : Book 64, Hadith 278 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 546 |
| (deprecated numbering scheme) |
أَخْبَرَنَا يَحْيَى بْنُ حَسَّانَ ، وَمُحَمَّدُ بْنُ الْمُبَارَكِ ، قَالَا : حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ ، حَدَّثَنَا أَبُو سَلَمَةَ الْحِمْصِيُّ ، أَنَّ وَهْبَ بْنَ عَمْرٍو الْجُمَحِيَّ حَدَّثَهُ، أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ :" لَا تَعْجَلُوا بِالْبَلِيَّةِ قَبْلَ نُزُولِهَا، فَإِنَّكُمْ إِنْ لَا تَعْجَلُوهَا قَبْلَ نُزُولِهَا، لَا يَنْفَكُّ الْمُسْلِمُونَ وَفِيهِمْ إِذَا هِيَ نَزَلَتْ مَنْ إِذَا قَالَ، وُفِّقَ وَسُدِّدَ، وَإِنَّكُمْ إِنْ تَعْجَلُوهَا، تَخْتَلِفْ بِكُمْ الْأَهْوَاءُ، فَتَأْخُذُوا هَكَذَا وَهَكَذَا، وَأَشَارَ بَيْنَ يَدَيْهِ وَعَنْ يَمِينِهِ وَعَنْ شِمَالِهِ "
| Arabic reference | : Book 0, Hadith 116 |
حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ ، حَدَّثَنَا ابْنُ عُيَيْنَةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ أَبِي الْمِنْهَالِ ، قَالَ : سَمِعْتُ إِيَاسَ بْنَ عَبْدٍ الْمُزَنِيَّ وَكَانَ مِنْ أَصْحَابِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ، قَالَ : لَا تَبِيعُوا الْمَاءَ : فَإِنِّي سَمِعْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَنْهَى عَنْبَيْعِ الْمَاءِ ".
وَقَالَ عَمْرُو بْنُ دِينَارٍ : لَا نَدْرِي أَيَّ مَاءٍ.
قَالَ : يَقُولُ : لَا أَدْرِي مَاءً جَارِيًا أَوِ الْمَاءَ الْمُسْتَقَى؟
| Arabic reference | : Book 18, Hadith 2531 |
Yahya related to me from Malik from a man of Kufa that Umar ibn al-Khattab wrote to a lieutenant of an army which he had sent out, "I have heard that it is the habit of some of your men to chase an unbeliever till he takes refuge in a high place. Then one man tells him in Persian not to be afraid, and when he comes up to him, he kills him. By He in whose hand my self is, if I knew someone who had done that, I would strike off his head."
Yahya said, I heard Malik say, "This tradition is not unanimously agreed upon, so one does not act on it."
Malik when asked whether safe conduct promised by gesture had the same status as that promised by speech, said, "Yes. I think that one can request an army not to kill someone by gesturing for safe conduct, because as far as I am concerned, gesture has the same status as speech. I have heard that Abdullah ibn Abbas said, 'There is no people who betray a pledge, but that Allah gives their enemies power over them.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ رَجُلٍ، مِنْ أَهْلِ الْكُوفَةِ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، كَتَبَ إِلَى عَامِلِ جَيْشٍ كَانَ بَعَثَهُ إِنَّهُ بَلَغَنِي أَنَّ رِجَالاً مِنْكُمْ يَطْلُبُونَ الْعِلْجَ حَتَّى إِذَا أَسْنَدَ فِي الْجَبَلِ وَامْتَنَعَ قَالَ رَجُلٌ مَطْرَسْ - يَقُولَ لاَ تَخَفْ - فَإِذَا أَدْرَكَهُ قَتَلَهُ وَإِنِّي وَالَّذِي نَفْسِي بِيَدِهِ لاَ أَعْلَمُ مَكَانَ وَاحِدٍ فَعَلَ ذَلِكَ إِلاَّ ضَرَبْتُ عُنُقَهُ . قَالَ يَحْيَى سَمِعْتُ مَالِكًا يَقُولُ لَيْسَ هَذَا الْحَدِيثُ بِالْمُجْتَمَعِ عَلَيْهِ وَلَيْسَ عَلَيْهِ الْعَمَلُ . وَسُئِلَ مَالِكٌ عَنِ الإِشَارَةِ بِالأَمَانِ أَهِيَ بِمَنْزِلَةِ الْكَلاَمِ فَقَالَ نَعَمْ وَإِنِّي أَرَى أَنْ يُتَقَدَّمَ إِلَى الْجُيُوشِ أَنْ لاَ تَقْتُلُوا أَحَدًا أَشَارُوا إِلَيْهِ بِالأَمَانِ لأَنَّ الإِشَارَةَ عِنْدِي بِمَنْزِلَةِ الْكَلاَمِ وَإِنَّهُ بَلَغَنِي أَنَّ عَبْدَ اللَّهِ بْنَ عَبَّاسٍ قَالَ مَا خَتَرَ قَوْمٌ بِالْعَهْدِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمُ الْعَدُوَّ .
| USC-MSA web (English) reference | : Book 21, Hadith 12 |
| Arabic reference | : Book 21, Hadith 973 |
Yahya related to me from Malik from Hisham ibn Urwa from his father that A'isha, umm al-muminin said, "Rashness in oaths is that a man says, 'By Allah, No! by Allah!' " i.e. out of habit.
Malik said, "The best of what I have heard on the matter is that rashness in oaths is that a man take an oath on something to show that he is certain that it is like he said, only to find that it is other than what he said. This is rashness."
Malik said, "The binding oath is for example, that a man says that he will not sell his garment for ten dinars, and then he sells it for that, or that he will beat his young slave and then does not beat him, and so on. One does kaffara for making such an oath, and there is no kaffara in rashness."
Malik said, "As for the one who swears to a thing which he knows is wicked, and he swears to a lie he knows to be a lie, in order to please someone with it or to excuse himself to someone by it or to gain money by it, no kaffara that he does for it can cover it."
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ أُمِّ الْمُؤْمِنِينَ، أَنَّهَا كَانَتْ تَقُولُ لَغْوُ الْيَمِينِ قَوْلُ الإِنْسَانِ لاَ وَاللَّهِ بَلَى وَاللَّهِ . قَالَ مَالِكٌ أَحْسَنُ مَا سَمِعْتُ فِي هَذَا أَنَّ اللَّغْوَ حَلِفُ الإِنْسَانِ عَلَى الشَّىْءِ يَسْتَيْقِنُ أَنَّهُ كَذَلِكَ ثُمَّ يُوجَدُ عَلَى غَيْرِ ذَلِكَ فَهُوَ اللَّغْوُ . قَالَ مَالِكٌ وَعَقْدُ الْيَمِينِ أَنْ يَحْلِفَ الرَّجُلُ أَنْ لاَ يَبِيعَ ثَوْبَهُ بِعَشَرَةِ دَنَانِيرَ ثُمَّ يَبِيعَهُ بِذَلِكَ أَوْ يَحْلِفَ لَيَضْرِبَنَّ غُلاَمَهُ ثُمَّ لاَ يَضْرِبُهُ وَنَحْوَ هَذَا فَهَذَا الَّذِي يُكَفِّرُ صَاحِبُهُ عَنْ يَمِينِهِ وَلَيْسَ فِي اللَّغْوِ كَفَّارَةٌ . قَالَ مَالِكٌ فَأَمَّا الَّذِي يَحْلِفُ عَلَى الشَّىْءِ وَهُوَ يَعْلَمُ أَنَّهُ آثِمٌ وَيَحْلِفُ عَلَى الْكَذِبِ وَهُوَ يَعْلَمُ لِيُرْضِيَ بِهِ أَحَدًا أَوْ لِيَعْتَذِرَ بِهِ إِلَى مُعْتَذَرٍ إِلَيْهِ أَوْ لِيَقْطَعَ بِهِ مَالاً فَهَذَا أَعْظَمُ مِنْ أَنْ تَكُونَ فِيهِ كَفَّارَةٌ .
| USC-MSA web (English) reference | : Book 22, Hadith 9 |
| Arabic reference | : Book 22, Hadith 1021 |
Sunan an-Nasa'i 3681
An-Nu'man bin Bashir Al-Ansari narrated that his mother, the daughter of Rawahah, asked his father to give some of his wealth to her son. He deferred that for a year, then he decided to give it to him. She said:
"I will not be pleased until you ask the Messenger of Allah to bear witness." He said: "O Messenger of Allah, the mother of this boy, the daughter of Rawahah, insisted that I give a gift to him." The Messenger of Allah said: "O Bashir, do you have any other children besides this one?" He said: "Yes." The Messenger of Allah said: "Have you given all of them a gift like that which you have given to this son of yours?" He said: "No." The Messenger of Allah said: "Then do not ask me to bear witness, for I will not bear witness to unfairness."
أَخْبَرَنَا مُوسَى بْنُ عَبْدِ الرَّحْمَنِ، قَالَ حَدَّثَنَا أَبُو أُسَامَةَ، قَالَ حَدَّثَنَا أَبُو حَيَّانَ، عَنِ الشَّعْبِيِّ، قَالَ حَدَّثَنِي النُّعْمَانُ بْنُ بَشِيرٍ الأَنْصَارِيُّ، أَنَّ أُمَّهُ ابْنَةَ رَوَاحَةَ، سَأَلَتْ أَبَاهُ بَعْضَ الْمَوْهِبَةِ مِنْ مَالِهِ لاِبْنِهَا فَالْتَوَى بِهَا سَنَةً ثُمَّ بَدَا لَهُ فَوَهَبَهَا لَهُ فَقَالَتْ لاَ أَرْضَى حَتَّى تُشْهِدَ رَسُولَ اللَّهِ صلى الله عليه وسلم . فَقَالَ يَا رَسُولَ اللَّهِ إِنَّ أُمَّ هَذَا ابْنَةَ رَوَاحَةَ قَاتَلَتْنِي عَلَى الَّذِي وَهَبْتُ لَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا بَشِيرُ أَلَكَ وَلَدٌ سِوَى هَذَا " . قَالَ نَعَمْ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَفَكُلُّهُمْ وَهَبْتَ لَهُمْ مِثْلَ الَّذِي وَهَبْتَ لاِبْنِكَ هَذَا " . قَالَ لاَ . قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَلاَ تُشْهِدْنِي إِذًا فَإِنِّي لاَ أَشْهَدُ عَلَى جَوْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3681 |
| In-book reference | : Book 31, Hadith 10 |
| English translation | : Vol. 4, Book 31, Hadith 3711 |
Sunan Ibn Majah 4312
It was
narrated from Anas bin Malik that the Messenger of Allah (saw) said:
“The believers will be gathered on the Day of Resurrection,
inspired or worried.” – Sa’eed was not sure – “And they
will say: ‘If we seek someone to intercede for us with our Lord, we
may find relief from our situation.’ So they will go to Adam and
will say: ‘You are Adam, the father of mankind. Allah created you
with His Hand and His angels prostrated to you. Intercede for us with
your Lord, that He might grant us relief from our situation.’ He
will say: ‘I am not the one,’ and he will mention to them and
complain of the sin that he committed. He will feel too shy to do
that (and will say): ‘Rather go to Nuh, for he is the first
Messenger whom Allah sent to the people of earth.’ So they will go
to him, but he will say: ‘I am not the one,’ and he will mention
of how he asked of Allah that of which he had no knowledge.* He will
feel too shy to do that (and will say): ‘Rather go to the Close
Friend of the Most Merciful, Ibrahim.’ So they will go to him and
he will say: ‘I am not the one. Rather go to Musa, a slave to whom
Allah spoke and to whom He gave the Torah.’ So they will go to him
and he will say: ‘I am not the one,’ and he will mention how he
killed a soul, not in retaliation for murder (and will say): ‘Rather
go to ‘Isa, the slave of Allah and His Messenger, the Word of Allah
and a spirit created by Him.’ So they will go to him, but he will
say: ‘I am not the one. Rather go to Muhammad, a slave whose past
and future sins Allah forgave.’ So they will come to me and I will
go with them.” – There was a similar report from Hasan who added
(the Prophet (saw) said:) And I will walk between two rows of the
believers.” Then he went back to the Hadith of Anas. – And he
said: “And I will ask my Lord for permission and permission will be
given to me. When I see Him I will fall down prostrating, and I will
be left as long as Allah wills to leave me. Then it will be said:
‘Get up, O Muhammad. Speak, you will be heard; ask, you will be
given; intercede, your intercession will be accepted.’ I will
praise Him with praise that He will teach me, then I will intercede,
and a limit will be set. Then they will be admitted to Paradise, and
I will come back a second time. When I see Him I will fall down
prostrating, and I will be left as long as Allah wills to leave me.
Then it will be said: ‘Get up, O Muhammad. Speak, you will ...
حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ، حَدَّثَنَا سَعِيدٌ، عَنْ قَتَادَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " يَجْتَمِعُ الْمُؤْمِنُونَ يَوْمَ الْقِيَامَةِ يُلْهَمُونَ - أَوْ يَهُمُّونَ شَكَّ سَعِيدٌ - فَيَقُولُونَ لَوْ تَشَفَّعْنَا إِلَى رَبِّنَا فَأَرَاحَنَا مِنْ مَكَانِنَا فَيَأْتُونَ آدَمَ فَيَقُولُونَ أَنْتَ آدَمُ أَبُو النَّاسِ خَلَقَكَ اللَّهُ بِيَدِهِ وَأَسْجَدَ لَكَ مَلاَئِكَتَهُ فَاشْفَعْ لَنَا عِنْدَ رَبِّكَ يُرِحْنَا مِنْ مَكَانِنَا هَذَا . فَيَقُولُ لَسْتُ هُنَاكُمْ - وَيَذْكُرُ وَيَشْكُو إِلَيْهِمْ ذَنْبَهُ الَّذِي أَصَابَ فَيَسْتَحْيِي مِنْ ذَلِكَ - وَلَكِنِ ائْتُوا نُوحًا فَإِنَّهُ أَوَّلُ رَسُولٍ بَعَثَهُ اللَّهُ إِلَى أَهْلِ الأَرْضِ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ - وَيَذْكُرُ سُؤَالَهُ رَبَّهُ مَا لَيْسَ لَهُ بِهِ عِلْمٌ وَيَسْتَحْيِي مِنْ ذَلِكَ - وَلَكِنِ ائْتُوا خَلِيلَ الرَّحْمَنِ إِبْرَاهِيمَ فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُوسَى عَبْدًا كَلَّمَهُ اللَّهُ وَأَعْطَاهُ التَّوْرَاةَ . فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ - وَيَذْكُرُ قَتْلَهُ النَّفْسَ بِغَيْرِ النَّفْسِ - وَلَكِنِ ائْتُوا عِيسَى عَبْدَ اللَّهِ وَرَسُولَهُ وَكَلِمَةَ اللَّهِ وَرُوحَهُ . فَيَأْتُونَهُ فَيَقُولُ لَسْتُ هُنَاكُمْ وَلَكِنِ ائْتُوا مُحَمَّدًا عَبْدًا غَفَرَ اللَّهُ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ وَمَا تَأَخَّرَ . قَالَ فَيَأْتُونِي فَأَنْطَلِقُ - قَالَ فَذَكَرَ هَذَا الْحَرْفَ عَنِ الْحَسَنِ . قَالَ فَأَمْشِي بَيْنَ السِّمَاطَيْنِ مِنَ الْمُؤْمِنِينَ . قَالَ ثُمَّ عَادَ إِلَى حَدِيثِ أَنَسٍ - قَالَ " فَأَسْتَأْذِنُ عَلَى رَبِّي فَيُؤْذَنُ لِي فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يُقَالُ ارْفَعْ يَا مُحَمَّدُ وَقُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَيُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الثَّانِيَةَ فَإِذَا رَأَيْتُهُ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يُقَالُ لِي ارْفَعْ مُحَمَّدُ قُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَيُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الثَّالِثَةَ فَإِذَا رَأَيْتُ رَبِيِّ وَقَعْتُ سَاجِدًا فَيَدَعُنِي مَا شَاءَ اللَّهُ أَنْ يَدَعَنِي ثُمَّ يُقَالُ ارْفَعْ مُحَمَّدُ قُلْ تُسْمَعْ وَسَلْ تُعْطَهْ وَاشْفَعْ تُشَفَّعْ فَأَرْفَعُ رَأْسِي فَأَحْمَدُهُ بِتَحْمِيدٍ يُعَلِّمُنِيهِ ثُمَّ أَشْفَعُ فَيَحُدُّ لِي حَدًّا فَيُدْخِلُهُمُ الْجَنَّةَ ثُمَّ أَعُودُ الرَّابِعَةَ فَأَقُولُ يَا رَبِّ مَا بَقِيَ إِلاَّ مَنْ حَبَسَهُ الْقُرْآنُ " .
يَقُولُ قَتَادَةُ عَلَى أَثَرِ هَذَا الْحَدِيثِ وَحَدَّثَنَا أَنَسُ بْنُ مَالِكٍ أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ " يَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ شَعِيرَةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ بُرَّةٍ مِنْ خَيْرٍ وَيَخْرُجُ مِنَ النَّارِ مَنْ قَالَ لاَ إِلَهَ إِلاَّ اللَّهُ وَكَانَ فِي قَلْبِهِ مِثْقَالُ ذَرَّةٍ مِنْ خَيْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4312 |
| In-book reference | : Book 37, Hadith 213 |
| English translation | : Vol. 5, Book 37, Hadith 4312 |
Sahih Muslim 1064 b
Abu Said al-Khudri reported:
'Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep sunken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loincloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. Do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ، حَدَّثَنَا عَبْدُ، الرَّحْمَنِ بْنُ أَبِي نُعْمٍ قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ بَعَثَ عَلِيُّ بْنُ أَبِي طَالِبٍ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْيَمَنِ بِذَهَبَةٍ فِي أَدِيمٍ مَقْرُوظٍ لَمْ تُحَصَّلْ مِنْ تُرَابِهَا - قَالَ - فَقَسَمَهَا بَيْنَ أَرْبَعَةِ نَفَرٍ بَيْنَ عُيَيْنَةَ بْنِ حِصْنٍ وَالأَقْرَعِ بْنِ حَابِسٍ وَزَيْدِ الْخَيْلِ وَالرَّابِعُ إِمَّا عَلْقَمَةُ بْنُ عُلاَثَةَ وَإِمَّا عَامِرُ بْنُ الطُّفَيْلِ فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ كُنَّا نَحْنُ أَحَقَّ بِهَذَا مِنْ هَؤُلاَءِ - قَالَ - فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم . فَقَالَ " أَلاَ تَأْمَنُونِي وَأَنَا أَمِينُ مَنْ فِي السَّمَاءِ يَأْتِينِي خَبَرُ السَّمَاءِ صَبَاحًا وَمَسَاءً " . قَالَ فَقَامَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ مُشْرِفُ الْوَجْنَتَيْنِ نَاشِزُ الْجَبْهَةِ كَثُّ اللِّحْيَةِ مَحْلُوقُ الرَّأْسِ مُشَمَّرُ الإِزَارِ فَقَالَ يَا رَسُولَ اللَّهِ اتَّقِ اللَّهَ . فَقَالَ " وَيْلَكَ أَوَلَسْتُ أَحَقَّ أَهْلِ الأَرْضِ أَنْ يَتَّقِيَ اللَّهَ " . قَالَ ثُمَّ وَلَّى الرَّجُلُ فَقَالَ خَالِدُ بْنُ الْوَلِيدِ يَا رَسُولَ اللَّهِ أَلاَ أَضْرِبُ عُنُقَهُ فَقَالَ " لاَ لَعَلَّهُ أَنْ يَكُونَ يُصَلِّي " . قَالَ خَالِدٌ وَكَمْ مِنْ مُصَلٍّ يَقُولُ بِلِسَانِهِ مَا لَيْسَ فِي قَلْبِهِ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي لَمْ أُومَرْ أَنْ أَنْقُبَ عَنْ قُلُوبِ النَّاسِ وَلاَ أَشُقَّ بُطُونَهُمْ " . قَالَ ثُمَّ نَظَرَ إِلَيْهِ وَهُوَ مُقَفٍّ فَقَالَ " إِنَّهُ يَخْرُجُ مِنْ ضِئْضِئِ هَذَا قَوْمٌ يَتْلُونَ كِتَابَ اللَّهِ رَطْبًا لاَ يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ - قَالَ أَظُنُّهُ قَالَ - لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ ثَمُودَ " .
| Reference | : Sahih Muslim 1064b |
| In-book reference | : Book 12, Hadith 189 |
| USC-MSA web (English) reference | : Book 5, Hadith 2319 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4351
Narrated Abu Sa`id Al-Khudri:
`Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin H`Abis, Zaid Al-Khail and the fourth was either Alqama or Amir bin at-Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed."
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا عَبْدُ الْوَاحِدِ، عَنْ عُمَارَةَ بْنِ الْقَعْقَاعِ بْنِ شُبْرُمَةَ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنِ أَبِي نُعْمٍ، قَالَ سَمِعْتُ أَبَا سَعِيدٍ الْخُدْرِيَّ، يَقُولُ بَعَثَ عَلِيُّ بْنُ أَبِي طَالِبٍ ـ رضى الله عنه ـ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم مِنَ الْيَمَنِ بِذُهَيْبَةٍ فِي أَدِيمٍ مَقْرُوظٍ لَمْ تُحَصَّلْ مِنْ تُرَابِهَا، قَالَ فَقَسَمَهَا بَيْنَ أَرْبَعَةِ نَفَرٍ بَيْنَ عُيَيْنَةَ بْنِ بَدْرٍ، وَأَقْرَعَ بْنِ حَابِسٍ وَزَيْدِ الْخَيْلِ، وَالرَّابِعُ إِمَّا عَلْقَمَةُ وَإِمَّا عَامِرُ بْنُ الطُّفَيْلِ، فَقَالَ رَجُلٌ مِنْ أَصْحَابِهِ كُنَّا نَحْنُ أَحَقَّ بِهَذَا مِنْ هَؤُلاَءِ. قَالَ فَبَلَغَ ذَلِكَ النَّبِيَّ صلى الله عليه وسلم فَقَالَ " أَلاَ تَأْمَنُونِي وَأَنَا أَمِينُ مَنْ فِي السَّمَاءِ، يَأْتِينِي خَبَرُ السَّمَاءِ صَبَاحًا وَمَسَاءً ". قَالَ فَقَامَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ، مُشْرِفُ الْوَجْنَتَيْنِ، نَاشِزُ الْجَبْهَةِ، كَثُّ اللِّحْيَةِ، مَحْلُوقُ الرَّأْسِ، مُشَمَّرُ الإِزَارِ، فَقَالَ يَا رَسُولَ اللَّهِ، اتَّقِ اللَّهَ. قَالَ " وَيْلَكَ أَوَلَسْتُ أَحَقَّ أَهْلِ الأَرْضِ أَنْ يَتَّقِيَ اللَّهَ ". قَالَ ثُمَّ وَلَّى الرَّجُلُ، قَالَ خَالِدُ بْنُ الْوَلِيدِ يَا رَسُولَ اللَّهِ، أَلاَ أَضْرِبُ عُنُقَهُ قَالَ " لاَ، لَعَلَّهُ أَنْ يَكُونَ يُصَلِّي ". فَقَالَ خَالِدٌ وَكَمْ مِنْ مُصَلٍّ يَقُولُ بِلِسَانِهِ مَا لَيْسَ فِي قَلْبِهِ. قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنِّي لَمْ أُومَرْ أَنْ أَنْقُبَ قُلُوبَ النَّاسِ، وَلاَ أَشُقَّ بُطُونَهُمْ " قَالَ ثُمَّ نَظَرَ إِلَيْهِ وَهْوَ مُقَفٍّ فَقَالَ " إِنَّهُ يَخْرُجُ مِنْ ضِئْضِئِ هَذَا قَوْمٌ يَتْلُونَ كِتَابَ اللَّهِ رَطْبًا، لاَ يُجَاوِزُ حَنَاجِرَهُمْ، يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ ". وَأَظُنُّهُ قَالَ " لَئِنْ أَدْرَكْتُهُمْ لأَقْتُلَنَّهُمْ قَتْلَ ثَمُودَ ".
| Reference | : Sahih al-Bukhari 4351 |
| In-book reference | : Book 64, Hadith 378 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 638 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 5863
Thabit al-Bunani told on the authority of Anas that God's messenger said, "I was brought al-Buraq which was an animal white and long, larger than a donkey but smaller than a mule, whose hoof touched the ground at a distance equal to the range of its vision. I mounted it and came to Jerusalem, then tied It to the ring used by the prophets. Then after entering the mosque and praying two rak'as in it I came out and Gabriel brought me a vessel of wine and a vessel of milk. I chose the milk, and Gabriel said, `You have chosen the true religion.' We were then taken up to heaven ..." and he went on with something to the same effect as has been mentioned already. He said, "I found Adam who welcomed me and prayed for my wellbeing." Regarding the third heaven he said, "I found Joseph who had been given half of beauty[*], and he welcomed me and prayed for my wellbeing." But he did not mention the weeping of Moses. Regarding the seventh heaven he said, "I found Abraham supporting his back against the frequented house which is entered daily by seventy thousand angels who do not return to it. He then took me to the lote-tree of the boundary whose leaves are like elephants' ears and whose fruits are like earthenware vessels. When what God commands overshadows it, it changes, and none of God's creatures can describe it because of its beauty. God revealed to me what He revealed and made obligatory for-me fifty prayers every day and night. I came down to Moses who asked what my Lord had made obligatory for my people, and when I told him He had prescribed fifty prayers every day and night he said, `Go back to your Lord and ask Him to make things lighter, for your people are not capable of that. I have tested and had experience of the B. Isra'il.' I went back to my Lord and said, `0 my Lord, make things lighter for my people,' so He relieved me of five. When I returned to Moses and told him He had relieved me of five he said, `Your people are not capable of that, so go back to your Lord and ask Him to make things lighter.' I then kept going back and forth between my Lord and Moses till He said, `They are five prayers every day and night, Muhammad, each being credited as ten, so that makes fifty times of prayer. He who intends to do a good deed and does not do it will have a good deed recorded for him, and if he does it, it will be recorded for him as ten; whereas he who intends to do an evil deed and does not do it will have nothing recorded for him, and if he does it one ...
وَعَن ثابتٍ البُنانيِّ عَنْ أَنَسٍ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «أُتيتُ بالبُراق وَهُوَ دابَّة أَبْيَضُ طَوِيلٌ فَوْقَ الْحِمَارِ وَدُونَ الْبَغْلِ يَقَعُ حَافِرُهُ عِنْدَ مُنْتَهَى طَرْفِهِ فَرَكِبْتُهُ حَتَّى أَتَيْتُ بَيْتَ الْمَقْدِسِ فَرَبَطْتُهُ بِالْحَلْقَةِ الَّتِي تَرْبُطُ بِهَا الْأَنْبِيَاءُ» . قَالَ: " ثُمَّ دَخَلْتُ الْمَسْجِدَ فَصَلَّيْتُ فِيهِ رَكْعَتَيْنِ ثمَّ خرجتُ فَجَاءَنِي جِبْرِيلُ بِإِنَاءٍ مِنْ خَمْرٍ وَإِنَاءٍ مِنْ لبن فاختَرتُ اللَّبن فَقَالَ جِبْرِيل: اخْتَرْتَ الْفِطْرَةَ ثُمَّ عَرَجَ بِنَا إِلَى السَّمَاءِ ". وَسَاقَ مِثْلَ مَعْنَاهُ قَالَ: «فَإِذَا أَنَا بِآدَمَ فرحَّبَ بِي وَدَعَا لِي بِخَيْرٍ» . وَقَالَ فِي السَّمَاءِ الثَّالِثَةِ: «فَإِذا أَنا بِيُوسُف إِذا أُعْطِيَ شَطْرَ الْحُسْنِ فَرَحَّبَ بِي وَدَعَا لِي بِخَيْرٍ» . وَلَمْ يَذْكُرْ بُكَاءَ مُوسَى وَقَالَ فِي السَّمَاءِ السَّابِعَةِ: " فَإِذَا أَنَا بِإِبْرَاهِيمَ مُسْنِدًا ظَهْرَهُ إِلَى الْبَيْتِ الْمَعْمُورِ وَإِذَا هُوَ يَدْخُلُهُ كُلَّ يَوْمٍ سَبْعُونَ أَلْفَ مَلَكٍ لَا يَعُودُونَ إِلَيْهِ ثمَّ ذهب بِي إِلَى سِدْرَة الْمُنْتَهى فَإِذا وَرقهَا كآذان الفيلة وَإِذا ثمارها كَالْقِلَالِ فَلَمَّا غَشِيَهَا مِنْ أَمْرِ اللَّهِ مَا غَشَّى تَغَيَّرَتْ فَمَا أَحَدٌ مِنْ خَلْقِ اللَّهِ يَسْتَطِيعُ أَنْ يَنْعَتَهَا مِنْ حُسْنِهَا وَأَوْحَى إِلَيَّ مَا أوحى فَفرض عَليّ خمسين صَلَاة كُلِّ يَوْمٍ وَلَيْلَةٍ فَنَزَلْتُ إِلَى مُوسَى فَقَالَ: مَا فَرَضَ رَبُّكَ عَلَى أُمَّتِكَ؟ قُلْتُ: خَمْسِينَ صَلَاة كُلِّ يَوْمٍ وَلَيْلَةٍ. قَالَ: ارْجِعْ إِلَى رَبِّكَ فَسَلْهُ التَّخْفِيفَ فَإِنَّ أُمَّتَكَ لَا تُطِيقُ ذَلِكَ فَإِنِّي بَلَوْتُ بَنِي إِسْرَائِيلَ وَخَبَرْتُهُمْ. قَالَ: " فَرَجَعْتُ إِلَى رَبِّي فَقُلْتُ: يَا رَبِّ خَفِّفْ عَلَى أُمَّتِي فَحَطَّ عَنِّي خَمْسًا فَرَجَعْتُ إِلَى مُوسَى فَقُلْتُ: حَطَّ عَنِّي خَمْسًا. قَالَ: إِنَّ أُمَّتَكَ لَا تُطِيقُ ذَلِكَ فَارْجِعْ إِلَى رَبِّكَ فَسَلْهُ التَّخْفِيفَ ". قَالَ: " فَلَمْ أَزَلْ أَرْجِعُ بَيْنَ رَبِّي وَبَيْنَ مُوسَى حَتَّى قَالَ: يَا مُحَمَّدُ إِنَّهُنَّ خَمْسُ صَلَوَاتٍ كُلَّ يَوْمٍ وَلَيْلَةٍ لِكُلِّ صَلَاةٍ عَشْرٌ فَذَلِكَ خَمْسُونَ صَلَاةً مَنْ هَمَّ بِحَسَنَةٍ فَلَمْ يَعْمَلْهَا كُتِبَتْ لَهُ حَسَنَةً فَإِنْ عَمِلَهَا كُتِبَتْ لَهُ عَشْرًا وَمَنْ هَمَّ بِسَيِّئَةٍ فَلَمْ يَعْمَلْهَا لَمْ تُكْتَبْ لَهُ شَيْئًا فَإِنَّ عَمِلَهَا كُتِبَتْ لَهُ سَيِّئَةً وَاحِدَةً ". قَالَ: " فَنَزَلْتُ حَتَّى انتهيتُ إِلى مُوسَى فَأَخْبَرته فَقَالَ: ارجعْ إِلى رَبِّكَ فَسَلْهُ التَّخْفِيفَ " فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " فَقُلْتُ: قَدْ رَجَعْتُ إِلَى رَبِّي حَتَّى استحييت مِنْهُ ". رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5863 |
| In-book reference | : Book 29, Hadith 121 |
Al-Adab Al-Mufrad 953
Qays ibn 'Asim as-Sa'idi said, "I came to the Messenger of Allah,
may Allah bless him and grant him peace, and he said, 'This is the master
of the people of the desert.' I said, 'Messenger of Allah, how much property
can I have without owning anything to someone who comes with a request
or a guest?' The Messenger of Allah, may Allah bless him and grant him
peace, said, 'The best property is forty. A lot of property is sixty. Woe
to those who have hundreds except for he who gives away something precious,
lends an animal with abundant milk or sacrifices a fat animal to eat and
feeds beggars and the poor.' I asked, 'Messenger of Allah, which is the
noblest of these qualities?' The valley where I am does not support many
flocks.' The Prophet replied, 'So what do you give as a gift?' I replied,
'I give virgin camels and she-camels.' The Prophet asked, 'How much do
you give as a loan?' I said, 'I lend a hundred.' He asked, 'What do you
do with she-camels that are ready to be mated?' He replied, 'People bring
their ropes (to use as halters for the male camels) and no man is prevented
from taking a camel on which he puts a halter. He takes the male camel
he thinks is the proper one (for mating and keeps it) until he returns
it.' The Prophet, may Allah bless him and grant him peace, said, 'Which
do you love more ? your property or your mawali (i.e. your heirs).' ('My
property,' he replied.) The Prophet said, 'Your share is what you eat of
your property and consume or what you give away and spend. The rest of
it belongs to your heirs.' I said, 'When I go back, I must lessen it.'"
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللهِ، قَالَ: حَدَّثَنَا الْمُغِيرَةُ بْنُ سَلَمَةَ أَبُو هِشَامٍ الْمَخْزُومِيُّ، وَكَانَ ثِقَةً، قَالَ: حَدَّثَنَا الصَّعْقُ بْنُ حَزْنٍ قَالَ: حَدَّثَنِي الْقَاسِمُ بْنُ مُطَيَّبٍ، عَنِ الْحَسَنِ الْبَصْرِيِّ، عَنْ قَيْسِ بْنِ عَاصِمٍ السَّعْدِيِّ قَالَ: أَتَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم فَقَالَ: هَذَا سَيِّدُ أَهْلِ الْوَبَرِ، فَقُلْتُ: يَا رَسُولَ اللهِ، مَا الْمَالُ الَّذِي لَيْسَ عَلَيَّ فِيهِ تَبِعَةٌ مِنْ طَالِبٍ، وَلاَ مِنْ ضَيْفٍ؟ فَقَالَ رَسُولُ اللهِ صلى الله عليه وسلم: نِعْمَ الْمَالُ أَرْبَعُونَ، وَالأَكْثَرُ سِتُّونَ، وَوَيْلٌ لأَصْحَابِ الْمِئِينَ إِلاَّ مَنْ أَعْطَى الْكَرِيمَةَ، وَمَنَحَالْغَزِيرَةَ، وَنَحَرَ السَّمِينَةَ، فَأَكَلَ وَأَطْعَمَ الْقَانِعَ وَالْمُعْتَرَّ، قُلْتُ: يَا رَسُولَ اللهِ، مَا أَكْرَمُ هَذِهِ الأَخْلاَقِ، لاَ يُحَلُّ بِوَادٍ أَنَا فِيهِ مِنْ كَثْرَةِ نَعَمِي؟ فَقَالَ: كَيْفَ تَصْنَعُ بِالْعَطِيَّةِ؟ قُلْتُ: أُعْطِي الْبِكْرَ، وَأُعْطِي النَّابَ، قَالَ: كَيْفَ تَصْنَعُ فِي الْمَنِيحَةِ؟ قَالَ: إِنِّي لَأَمْنَحُ النَّاقَةَ، قَالَ: كَيْفَ تَصْنَعُ فِي الطَّرُوقَةِ؟ قَالَ: يَغْدُو النَّاسُ بِحِبَالِهِمْ، وَلاَ يُوزَعُ رَجُلٌ مِنْ جَمَلٍ يَخْتَطِمُهُ، فَيُمْسِكُهُ مَا بَدَا لَهُ، حَتَّى يَكُونَ هُوَ يَرُدَّهُ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم: فَمَالُكَ أَحَبُّ إِلَيْكَ أَمْ مَالُ مَوَالِيكَ؟ قَالَ: مَالِي، قَالَ: فَإِنَّمَا لَكَ مِنْ مَالِكَ مَا أَكَلْتَ فَأَفْنَيْتَ، أَوْ أَعْطَيْتَ فَأَمْضَيْتَ، وَسَائِرُهُ لِمَوَالِيكَ، فَقُلْتُ: لاَ جَرَمَ، لَئِنْ رَجَعْتُ لَأُقِلَّنَّ عَدَدَهَا فَلَمَّا حَضَرَهُ الْمَوْتُ جَمَعَ بَنِيهِ فَقَالَ: يَا بَنِيَّ، خُذُوا عَنِّي، فَإِنَّكُمْ لَنْ تَأْخُذُوا عَنْ أَحَدٍ هُوَ أَنْصَحُ لَكُمْ مِنِّي: لاَ تَنُوحُوا عَلَيَّ، فَإِنَّ رَسُولَ اللهِ صلى الله عليه وسلم لَمْ يُنَحْ عَلَيْهِ، وَقَدْ سَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَنْهَى عَنِ النِّيَاحَةِ، وَكَفِّنُونِي فِي ثِيَابِي الَّتِي كُنْتُ أُصَلِّي فِيهَا، وَسَوِّدُوا أَكَابِرَكُمْ، فَإِنَّكُمْ إِذَا سَوَّدْتُمْ أَكَابِرَكُمْ لَمْ يَزَلْ لأَبِيكُمْ فِيكُمْ خَلِيفَةٌ، وَإِذَا سَوَّدْتُمْ أَصَاغِرَكُمْ هَانَ أَكَابِرُكُمْ عَلَى النَّاسِ، وزهدوا فيكم وَأَصْلِحُوا عَيْشَكُمْ، فَإِنَّ فِيهِ غِنًى عَنْ طَلَبِ النَّاسِ، وَإِيَّاكُمْ وَالْمَسْأَلَةَ، فَإِنَّهَا آخِرُ كَسْبِ الْمَرْءِ، وَإِذَا دَفَنْتُمُونِي فَسَوُّوا عَلَيَّ قَبْرِي، فَإِنَّهُ كَانَ يَكُونُ شَيْءٌ بَيْنِي وَبَيْنَ هَذَا الْحَيِّ مِنْ بَكْرِ بْنِ وَائِلٍ: خُمَاشَاتٌ، فَلاَ آمَنُ سَفِيهًا أَنْ يَأْتِيَ أَمْرًا يُدْخِلُ عَلَيْكُمْ عَيْبًا فِي دِينِكُمْ.
| Reference | : Al-Adab Al-Mufrad 953 |
| In-book reference | : Book 41, Hadith 2 |
| English translation | : Book 41, Hadith 953 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2560
Abu Hurairah narrated that the Messenger of Allah (s.a.w) said:
"When Allah created Paradise and the Fire, He sent Jibril to Paradise , saying: 'Look at it and at what I have prepared in it for its inhabitants.'" He (s.a.w) said: "So he came to it and looked at it, and at what Allah had prepared in it. He (Jibril) said: 'Indeed, by your Might, none shall hear of it except that he shall enter it.' Then He gave the order for it to be surrounded with hardships. He said: 'Return to it and look at it, and at what I have prepared in it for its inhabitants.'" He (s.a.w) said: "So he returned to it and found it surrounded with hardships. He returned to Him and said: 'Indeed, by your Might, I fear that none shall enter it.' He (s.a.w) said: 'Go to the Fire and look at it and at what I have prepared in it for its inhabitants.' So he found it, one part of it riding the other. So he returned to Him and said: 'Indeed, by your Might, none shall hear of it and then enter it.' So He gave the order for it to be surrounded with desires, then He said: 'Return to it.,' so he (Jibril) returned to it, then he said: 'Indeed, by Your Might, I fear that none shall be saved from it except that he shall enter it.'"
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، عَنْ مُحَمَّدِ بْنِ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" لَمَّا خَلَقَ اللَّهُ الْجَنَّةَ وَالنَّارَ أَرْسَلَ جِبْرِيلَ إِلَى الْجَنَّةِ فَقَالَ انْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا قَالَ فَجَاءَهَا وَنَظَرَ إِلَيْهَا وَإِلَى مَا أَعَدَّ اللَّهُ لأَهْلِهَا فِيهَا قَالَ فَرَجَعَ إِلَيْهِ قَالَ فَوَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ إِلاَّ دَخَلَهَا . فَأَمَرَ بِهَا فَحُفَّتْ بِالْمَكَارِهِ فَقَالَ ارْجِعْ إِلَيْهَا فَانْظُرْ إِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا قَالَ فَرَجَعَ إِلَيْهَا فَإِذَا هِيَ قَدْ حُفَّتْ بِالْمَكَارِهِ فَرَجَعَ إِلَيْهِ فَقَالَ وَعِزَّتِكَ لَقَدْ خِفْتُ أَنْ لاَ يَدْخُلَهَا أَحَدٌ . قَالَ اذْهَبْ إِلَى النَّارِ فَانْظُرْ إِلَيْهَا وَإِلَى مَا أَعْدَدْتُ لأَهْلِهَا فِيهَا . فَإِذَا هِيَ يَرْكَبُ بَعْضُهَا بَعْضًا فَرَجَعَ إِلَيْهِ فَقَالَ وَعِزَّتِكَ لاَ يَسْمَعُ بِهَا أَحَدٌ فَيَدْخُلُهَا . فَأَمَرَ بِهَا فَحُفَّتْ بِالشَّهَوَاتِ فَقَالَ ارْجِعْ إِلَيْهَا . فَرَجَعَ إِلَيْهَا فَقَالَ وَعِزَّتِكَ لَقَدْ خَشِيتُ أَنْ لاَ يَنْجُوَ مِنْهَا أَحَدٌ إِلاَّ دَخَلَهَا " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2560 |
| In-book reference | : Book 38, Hadith 38 |
| English translation | : Vol. 4, Book 12, Hadith 2560 |
Mishkat al-Masabih 2698
Ibn ‘Umar reported the Prophet as saying, “There are five creatures which it is not a sin for anyone to kill in the sacred territory and when in the sacred state:
the rat, the crow, the kite, the scorpion and the biting dog."
Bukhari and Muslim.
وَعَنِ ابْنِ عُمَرَ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ:
" خَمْسٌ لَا جُنَاحَ عَلَى من قتلَهُنّ فِي الْحل وَالْإِحْرَامِ: الْفَأْرَةُ وَالْغُرَابُ وَالْحِدَأَةُ وَالْعَقْرَبُ وَالْكَلْبُ الْعَقُورُ "
| مُتَّفق عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2698 |
| In-book reference | : Book 10, Hadith 188 |
Mishkat al-Masabih 579
‘Abdallah b. Shaqiq said that the companions of God’s Messenger did not consider the abandonment of any good deeds but prayer to be infidelity.
Tirmidhi transmitted it.
وَعَن عبد الله بن شَقِيق قَالَ: كَانَ أَصْحَابُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَرَوْنَ شَيْئًا مِنَ الْأَعْمَالِ تَركه كفر غير الصَّلَاة. رَوَاهُ التِّرْمِذِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 579 |
| In-book reference | : Book 4, Hadith 15 |
Mishkat al-Masabih 755
Abu Huraira reported God’s Messenger as saying, “None of you must pray in a single garment of which no part comes over his shoulders.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم: «لَا يصلين أحدكُم فِي الثَّوْب الْوَاحِد لَيْسَ على عَاتِقيهِ مِنْهُ شَيْء»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 755 |
| In-book reference | : Book 4, Hadith 183 |
Mishkat al-Masabih 1498
Anas said the Prophet was not accustomed to raise his hands in any supplication he made except when praying for rain. He would then raise them high enough for the whiteness under his armpits to be visible.
(Bukhari and Muslim.)
وَعَنْ أَنَسٍ قَالَ: كَانَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ لَا يَرْفَعُ يَدَيْهِ فِي شَيْءٍ مِنْ دُعَائِهِ إِلَّا فِي الِاسْتِسْقَاءِ فَإِنَّهُ يَرْفَعُ حَتَّى يرى بَيَاض إبطَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1498 |
| In-book reference | : Book 4, Hadith 897 |
Mishkat al-Masabih 1873
Abu Bakr as-Siddiq reported God’s messenger as saying,
“A crafty one, a miser, and one who keeps reminding people of what he has given will not enter paradise.”
Tirmidhi transmitted it.
وَعَنْ أَبِي بَكْرٍ الصِّدِّيقِ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا يَدْخُلُ الْجَنَّةَ خِبٌّ وَلَا بَخِيلٌ وَلَا منان» . رَوَاهُ التِّرْمِذِيّ
| لم تتمّ دراسته (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1873 |
| In-book reference | : Book 6, Hadith 100 |
Mishkat al-Masabih 4577
He reported God's messenger as saying, “There is no infection, no evil omen, no hama*, and no serpent in a hungry belly*; but flee from one who has tubercular leprosy as you would from a lion."
Bukhari transmitted it.
* The word means an owl, or a night-bird which frequents graves. The pre-Islamic Arabs believed that when vengeance had not been taken for one who had been killed a bird called hama came forth from the dead and screeched demanding vengeance.
** The word is safar. The pre-Islaraic Arabs used the word as meaning a serpent which bites a man from within when he is hungry and causes the sense of stinging a man feels when hungry. It was also used of a serpent within the belly which was believed to cause a disease more contagious than mange or scab.
وَعَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «لَا عَدْوَى وَلَا طِيَرَةَ وَلَا هَامة وَلَا صقر وفر الْمَجْذُومِ كَمَا تَفِرُّ مِنَ الْأَسَدِ» . رَوَاهُ الْبُخَارِيُّ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4577 |
| In-book reference | : Book 23, Hadith 61 |
Ibn Umar (RAA) narrated that the Messenger of Allah (P.B.U.H.) said, “Allah will not look on the Day of Judgment at him who lets his garment drag on the ground out of pride and arrogance.” Agreed upon.
وَعَنْ اِبْنِ عُمَرَ -رَضِيَ اَللَّهُ عَنْهُمَا- قَالَ: قَالَ رَسُولُ اَللَّهِ - صلى الله عليه وسلم -{ لَا يَنْظُرُ اَللَّهُ إِلَى مَنْ جَرَّ ثَوْبَهُ خُيَلَاءَ } مُتَّفَقٌ عَلَيْهِ. 1 .
| Sunnah.com reference | : Book 16, Hadith 15 |
| English translation | : Book 16, Hadith 1494 |
| Arabic reference | : Book 16, Hadith 1451 |
al-Harith bin Abu Usamah reported from the Hadith of 'Ubadah bin as-Samit [RA) - tracing it to the Prophet (SAW):
"It is not permissible to play in three things: divorce, marriage and emancipation. Therefore, whoever pronounce (either of) them, they certainly become binding."
[Its chain of narrators is Da'if (weak)].
وَلِلْحَارِثِ اِبْنِ أَبِي أُسَامَةَ : مِنْ حَدِيثِ عُبَادَةَ بْنِ اَلصَّامِتِ رَفَعَهُ : { لَا يَجُوزُ اَللَّعِبُ فِي ثَلَاثٍ : اَلطَّلَاقُ , وَالنِّكَاحُ , وَالْعِتَاقُ , فَمَنْ قَالَهُنَّ فَقَدَ وَجَبْنَ } وَسَنَدُهُ ضَعِيفٌ 1 .
| Sunnah.com reference | : Book 8, Hadith 132 |
| English translation | : Book 8, Hadith 1088 |
| Arabic reference | : Book 8, Hadith 1077 |
Special Virtues of the Qur'an's Chapters and Verses » Special Virtues of the Qur'an's Chapters and Verses
- الجامع المختصر لفضائل الآيات والسور
Special Virtues of the Qur'an's Chapters and Verses 10
Abu Hurayrah reported that the Prophet ﷺ said, “Do not turn your households into graveyards. Indeed, the devils flee from a household that has Sūrah al-Baqarah recited in it.”
Reference:
Sahih Muslim 780
عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" لاَ تَجْعَلُوا بُيُوتَكُمْ مَقَابِرَ إِنَّ الشَّيْطَانَ يَنْفِرُ مِنَ الْبَيْتِ الَّذِي تُقْرَأُ فِيهِ سُورَةُ الْبَقَرَةِ ". .