Showing 1801-1900 of 10000
Sunan an-Nasa'i 2650
Aishah said:
"We went out with the Messenger of Allah when there were five days left of Dhul-Qa'dah, with no intention other than to perform Hajj. When we were close to Makkah, the Messenger of Allah commanded those who did not have a Hadi (sacrificial animal) with them to exit Ihram after circumambulating the House.''
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، عَنِ ابْنِ أَبِي زَائِدَةَ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، قَالَ أَخْبَرَتْنِي عَمْرَةُ، أَنَّهَا سَمِعَتْ عَائِشَةَ، تَقُولُ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ لاَ نُرَى إِلاَّ الْحَجَّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ أَنْ يَحِلَّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2650 |
| In-book reference | : Book 24, Hadith 32 |
| English translation | : Vol. 3, Book 24, Hadith 2651 |
Ash-Shama'il Al-Muhammadiyah » The Death Of Sayyidina Rasoolullah - باب ماجاء في وفاة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 393
Anas said:
"On the day when Allah’s Messenger (Allah bless him and give him peace) entered Medina, every part of it shone bright, and on the day when he died, every part of it was gloomy. We did not shake the dust off our hands, and we
were engaged in his burial until we no longer recognized our own hearts.”
حَدَّثَنَا بِشْرُ بْنُ هِلالٍ الصَّوَّافُ الْبَصْرِيُّ، قَالَ: حَدَّثَنَا جَعْفَرُ بْنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: لَمَّا كَانَ الْيَوْمُ الَّذِي دَخَلَ فِيهِ رَسُولُ اللهِ صلى الله عليه وسلم الْمَدِينَةَ أَضَاءَ مِنْهَا كُلُّ شَيْءٍ، فَلَمَّا كَانَ الْيَوْمُ الَّذِي مَاتَ فِيهِ أَظْلَمَ مِنْهَا كُلُّ شَيْءٍ، وَمَا نَفَضْنَا أَيْدِيَنَا مِنَ التُّرَابِ، وَإِنَا لَفِي دَفْنِهِ صلى الله عليه وسلم، حَتَّى أَنْكَرْنَا قُلُوبَنَا.
| Grade: | Hasan Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 393 |
| In-book reference | : Book 54, Hadith 8 |
Sunan Abi Dawud 551
Narrated Abdullah ibn Abbas:
If anyone hears him who makes the call to prayer and is not prevented from joining the congregation by any excuse--he was asked what an excuse consisted of and replied that it was fear or illness--the prayer he offers will not be accepted from him.
حَدَّثَنَا قُتَيْبَةُ، حَدَّثَنَا جَرِيرٌ، عَنْ أَبِي جَنَابٍ، عَنْ مَغْرَاءٍ الْعَبْدِيِّ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنْ سَمِعَ الْمُنَادِيَ فَلَمْ يَمْنَعْهُ مِنَ اتِّبَاعِهِ عُذْرٌ " . قَالُوا وَمَا الْعُذْرُ قَالَ خَوْفٌ أَوْ مَرَضٌ " لَمْ تُقْبَلْ مِنْهُ الصَّلاَةُ الَّتِي صَلَّى " . قَالَ أَبُو دَاوُدَ رَوَى عَنْ مَغْرَاءٍ أَبُو إِسْحَاقَ .
| صحيح دون جملة العذر وبلفظ ولا صلاة (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 551 |
| In-book reference | : Book 2, Hadith 161 |
| English translation | : Book 2, Hadith 551 |
Sahih Muslim » The Book of Hunting, Slaughter, and what may be Eaten - كتاب الصيد والذبائح وما يؤكل من الحيوان
Sahih Muslim 1940 a
Anas reported:
When Allah's Messenger (may peace be upon him) conquered Khaibar, we caught hold of the asses outside the village. We cooked them (their flesh). Then the announcer of Allah's Messenger (may peace be upon him) made the announcement: Listen, verily Allah and His Messenger have prohibited you (the eating of) their (flesh), for it is a loathsome evil of Satan's doing. Then the earthen pots were turned over along with what was in them, and these were brimming (with flesh) at that time.
وَحَدَّثَنَا ابْنُ أَبِي عُمَرَ، حَدَّثَنَا سُفْيَانُ، عَنْ أَيُّوبَ، عَنْ مُحَمَّدٍ، عَنْ أَنَسٍ، قَالَ لَمَّا
فَتَحَ رَسُولُ اللَّهِ صلى الله عليه وسلم خَيْبَرَ أَصَبْنَا حُمُرًا خَارِجًا مِنَ الْقَرْيَةِ فَطَبَخْنَا مِنْهَا
فَنَادَى مُنَادِي رَسُولِ اللَّهِ صلى الله عليه وسلم أَلاَ إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْهَا فَإِنَّهَا
رِجْسٌ مِنْ عَمَلِ الشَّيْطَانِ . فَأُكْفِئَتِ الْقُدُورُ بِمَا فِيهَا وَإِنَّهَا لَتَفُورُ بِمَا فِيهَا .
| Reference | : Sahih Muslim 1940a |
| In-book reference | : Book 34, Hadith 49 |
| USC-MSA web (English) reference | : Book 21, Hadith 4777 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 427
Umm Habibah narrated that:
Allah's Messenger (S) said: "Whoever prays four before Az-Zuhr and four after, Allah makes him prohibited for the Fire."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الشُّعَيْثِيِّ، عَنْ أَبِيهِ، عَنْ عَنْبَسَةَ بْنِ أَبِي سُفْيَانَ، عَنْ أُمِّ حَبِيبَةَ، قَالَتْ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَنْ صَلَّى قَبْلَ الظُّهْرِ أَرْبَعًا وَبَعْدَهَا أَرْبَعًا حَرَّمَهُ اللَّهُ عَلَى النَّارِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ وَقَدْ رُوِيَ مِنْ غَيْرِ هَذَا الْوَجْهِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 427 |
| In-book reference | : Book 2, Hadith 280 |
| English translation | : Vol. 1, Book 2, Hadith 427 |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2572 f
'A'isha said:
No trouble comes to a believer even if it is the pricking of a thorn that it becomes (the means) whereby his sins are effaced or his sins are obliterated. Yazid says: He does not know which word 'Urwa said (whether he said Qussa or Kuffira).
حَدَّثَنَا أَبُو الطَّاهِرِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكُ بْنُ أَنَسٍ، عَنْ يَزِيدَ بْنِ خُصَيْفَةَ،
عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى
الله عليه وسلم قَالَ
" لاَ يُصِيبُ الْمُؤْمِنَ مِنْ مُصِيبَةٍ حَتَّى الشَّوْكَةِ إِلاَّ قُصَّ بِهَا مِنْ خَطَايَاهُ
أَوْ كُفِّرَ بِهَا مِنْ خَطَايَاهُ " . لاَ يَدْرِي يَزِيدُ أَيَّتُهُمَا قَالَ عُرْوَةُ .
| Reference | : Sahih Muslim 2572f |
| In-book reference | : Book 45, Hadith 64 |
| USC-MSA web (English) reference | : Book 32, Hadith 6240 |
| (deprecated numbering scheme) |
Sahih Muslim » The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship - كتاب البر والصلة والآداب
Sahih Muslim 2619
Abu Huraira reported from Allah's Messenger (may peace be upon him) A hadith out of which one was this that Allah's Messenger (may peace be upon him) said:
A woman got into Hell-Fire because of a cat whom she had tied, and thus it could not eat, and she did not let it free so that it could devour the vermin of the earth, until it died.
حَدَّثَنَا مُحَمَّدُ بْنُ رَافِعٍ، حَدَّثَنَا عَبْدُ الرَّزَّاقِ، حَدَّثَنَا مَعْمَرٌ، عَنْ هَمَّامِ بْنِ مُنَبِّهٍ، قَالَ
هَذَا مَا حَدَّثَنَا أَبُو هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم فَذَكَرَ أَحَادِيثَ مِنْهَا وَقَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم
" دَخَلَتِ امْرَأَةٌ النَّارَ مِنْ جَرَّاءِ هِرَّةٍ لَهَا - أَوْ هِرٍّ - رَبَطَتْهَا
فَلاَ هِيَ أَطْعَمَتْهَا وَلاَ هِيَ أَرْسَلَتْهَا تُرَمِّمُ مِنْ خَشَاشِ الأَرْضِ حَتَّى مَاتَتْ هَزْلاً " .
| Reference | : Sahih Muslim 2619 |
| In-book reference | : Book 45, Hadith 176 |
| USC-MSA web (English) reference | : Book 32, Hadith 6348 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 3802
Narrated Al-Bara:
A silken cloth was given as a present to the Prophet . His companions started touching it and admiring its softness. The Prophet said, "Are you admiring its softness? The handkerchiefs of Sa`d bin Mu`adh (in Paradise) are better and softer than it."
حَدَّثَنِي مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا غُنْدَرٌ، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ يَقُولُ أُهْدِيَتْ لِلنَّبِيِّ صلى الله عليه وسلم حُلَّةُ حَرِيرٍ، فَجَعَلَ أَصْحَابُهُ يَمَسُّونَهَا وَيَعْجَبُونَ مِنْ لِينِهَا فَقَالَ
" أَتَعْجَبُونَ مِنْ لِينِ هَذِهِ لَمَنَادِيلُ سَعْدِ بْنِ مُعَاذٍ خَيْرٌ مِنْهَا ". أَوْ أَلْيَنُ. رَوَاهُ قَتَادَةُ وَالزُّهْرِيُّ سَمِعَا أَنَسًا عَنِ النَّبِيِّ صلى الله عليه وسلم.
| Reference | : Sahih al-Bukhari 3802 |
| In-book reference | : Book 63, Hadith 27 |
| USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 146 |
| (deprecated numbering scheme) |
Sahih Muslim 17 b
Abu Jamra reported:
I was an interpreter between Ibn Abbas and the people, that a woman happened to come there and asked about nabidh or the pitcher of wine. He replied: A delegation of the people of 'Abdul-Qais came to the Messenger of Allah (may peace be upon him). He (the Holy Prophet) asked the delegation or the people (of the delegation about their identity). They replied that they belonged to the tribe of Rabi'a. He (the Holy Prophet) welcomed the people or the delegation which were neither humiliated nor put to shame. They (the members of the delegation) said: Messenger of Allah, we come to you from a far-off distance and there lives between you and us a tribe of the unbelievers of Mudar and, therefore, it is not possible for us to come to you except in the sacred months. Thus direct us to a clear command, about which we should inform people beside us and by which we may enter heaven. He (the Holy Prophet) replied: I command you to do four deeds and forbid you to do four (acts), and added: I direct you to affirm belief in Allah alone, and then asked them: Do you know what belief in Allah really implies? They said: Allah and His Messenger know best. The Prophet said: It implies testimony to the fact that there is no god but Allah, and that Muhammad is the messenger of Allah, establishment of prayer, payment of Zakat, fast of Ramadan, that you pay one-fifth of the booty (fallen to your lot) and I forbid you to use gourd, wine jar, or a receptacle for wine. Shu'ba sometimes narrated the word naqir (wooden pot) and sometimes narrated it as muqayyar. The Holy Prophet also said: Keep it in your mind and inform those who have been left behind.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَمُحَمَّدُ بْنُ الْمُثَنَّى، وَمُحَمَّدُ بْنُ بَشَّارٍ، وَأَلْفَاظُهُمْ، مُتَقَارِبَةٌ - قَالَ أَبُو بَكْرٍ حَدَّثَنَا غُنْدَرٌ، عَنْ شُعْبَةَ، وَقَالَ الآخَرَانِ، حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، - عَنْ أَبِي جَمْرَةَ، قَالَ كُنْتُ أُتَرْجِمُ بَيْنَ يَدَىِ ابْنِ عَبَّاسٍ وَبَيْنَ النَّاسِ فَأَتَتْهُ امْرَأَةٌ تَسْأَلُهُ عَنْ نَبِيذِ الْجَرِّ، فَقَالَ إِنَّ وَفْدَ عَبْدِ الْقَيْسِ أَتَوْا رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " مَنِ الْوَفْدُ أَوْ مَنِ الْقَوْمُ " . قَالُوا رَبِيعَةُ . قَالَ " مَرْحَبًا بِالْقَوْمِ أَوْ بِالْوَفْدِ غَيْرَ خَزَايَا وَلاَ النَّدَامَى " . قَالَ فَقَالُوا يَا رَسُولَ اللَّهِ إِنَّا نَأْتِيكَ مِنْ شُقَّةٍ بَعِيدَةٍ وَإِنَّ بَيْنَنَا وَبَيْنَكَ هَذَا الْحَىَّ مِنْ كُفَّارِ مُضَرَ وَإِنَّا لاَ نَسْتَطِيعُ أَنْ نَأْتِيَكَ إِلاَّ فِي شَهْرِ الْحَرَامِ فَمُرْنَا بِأَمْرٍ فَصْلٍ نُخْبِرْ بِهِ مَنْ وَرَاءَنَا نَدْخُلُ بِهِ الْجَنَّةَ . قَالَ فَأَمَرَهُمْ بِأَرْبَعٍ وَنَهَاهُمْ عَنْ أَرْبَعٍ . قَالَ أَمَرَهُمْ بِالإِيمَانِ بِاللَّهِ وَحْدَهُ . وَقَالَ " هَلْ تَدْرُونَ مَا الإِيمَانُ بِاللَّهِ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " شَهَادَةُ أَنْ لاَ إِلَهَ إِلاَّ اللَّهُ وَأَنَّ مُحَمَّدًا رَسُولُ اللَّهِ وَإِقَامُ الصَّلاَةِ وَإِيتَاءُ الزَّكَاةِ وَصَوْمُ رَمَضَانَ وَأَنْ تُؤَدُّوا خُمُسًا مِنَ الْمَغْنَمِ " . وَنَهَاهُمْ عَنِ الدُّبَّاءِ وَالْحَنْتَمِ وَالْمُزَفَّتِ . قَالَ شُعْبَةُ وَرُبَّمَا قَالَ النَّقِيرِ . قَالَ شُعْبَةُ وَرُبَّمَا قَالَ الْمُقَيَّرِ . وَقَالَ " احْفَظُوهُ وَأَخْبِرُوا بِهِ مِنْ وَرَائِكُمْ " . وَقَالَ أَبُو بَكْرٍ فِي رِوَايَتِهِ " مَنْ وَرَاءَكُمْ " وَلَيْسَ فِي رِوَايَتِهِ الْمُقَيَّرِ .
| Reference | : Sahih Muslim 17b |
| In-book reference | : Book 1, Hadith 24 |
| USC-MSA web (English) reference | : Book 1, Hadith 23 |
| (deprecated numbering scheme) |
Musnad Ahmad 399
It was narrated that Yazeed said:
Ibn ‘Abbas (رضي الله عنه) said to us. I said to ‘Uthman bin `Affan: What made you take al-Anfal, which is one of al-Mathani (the seven long soorahs), and Bara`ah, which is one of al-Mi`een (soorahs with one hundred verses or thereabouts), and put them next to one another and not write - Ibn Ja`far said: A line between them saying Bismillahir-Rahmanir-Raheem - and you put them with the seven long ones? What made you do that? `Uthman (رضي الله عنه)said: Sometimes many soorahs would be revealed (incomplete) to the Messenger of Allah (ﷺ) , and when something was revealed he would call one of the scribes to write it down for him and say: “Put this in the Soorah in which such and such is mentioned`; and verses would be revealed to him and he would say, `Put these verses in the soorah in which such and such is mentioned”; and a verse would be revealed to him and he would say: `Put this verse in the soorah in which such and such is mentioned.” Al-Anfal was one of the first soorahs to be revealed in Madinah and Bara`ah was one of the last soorahs of the Qur`an, and the stories and content of the two soorahs were similar.
Then the Messenger of Allah (ﷺ) passed away without having stated clearly to us that it was part of it, but we thought that it was, hence I put them together and I did not put between them the line Bismillahir-Rahmanir-Raheem. Ibn Ja`far said: I put it with the seven long ones.
حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، حَدَّثَنَا عَوْفٌ، حَدَّثَنَا يَزِيدُ يَعْنِي الْفَارِسِيَّ، قَالَ أَبِي أَحْمَدُ بْنُ حَنْبَلٍ و حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، حَدَّثَنَا عَوْفٌ، عَنْ يَزِيدَ، قَالَ قَالَ لَنَا ابْنُ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُ قُلْتُ لِعُثْمَانَ بْنِ عَفَّانَ مَا حَمَلَكُمْ عَلَى أَنْ عَمَدْتُمْ، إِلَى الْأَنْفَالِ وَهِيَ مِنْ الْمَثَانِي وَإِلَى بَرَاءَةٌ وَهِيَ مِنْ الْمِئِينَ فَقَرَنْتُمْ بَيْنَهُمَا وَلَمْ تَكْتُبُوا قَالَ ابْنُ جَعْفَرٍ بَيْنَهُمَا سَطْرًا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ وَوَضَعْتُمُوهَا فِي السَّبْعِ الطِّوَالِ مَا حَمَلَكُمْ عَلَى ذَلِكَ قَالَ عُثْمَانُ رَضِيَ اللَّهُ عَنْهُ إِنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ كَانَ مِمَّا يَأْتِي عَلَيْهِ الزَّمَانُ يُنْزَلُ عَلَيْهِ مِنْ السُّوَرِ ذَوَاتِ الْعَدَدِ وَكَانَ إِذَا أُنْزِلَ عَلَيْهِ الشَّيْءُ يَدْعُو بَعْضَ مَنْ يَكْتُبُ عِنْدَهُ يَقُولُ ضَعُوا هَذَا فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَيُنْزَلُ عَلَيْهِ الْآيَاتُ فَيَقُولُ ضَعُوا هَذِهِ الْآيَاتِ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَيُنْزَلُ عَلَيْهِ الْآيَةُ فَيَقُولُ ضَعُوا هَذِهِ الْآيَةَ فِي السُّورَةِ الَّتِي يُذْكَرُ فِيهَا كَذَا وَكَذَا وَكَانَتْ الْأَنْفَالُ مِنْ أَوَائِلِ مَا أُنْزِلَ بِالْمَدِينَةِ وَبَرَاءَةٌ مِنْ آخِرِ الْقُرْآنِ فَكَانَتْ قِصَّتُهَا شَبِيهًا بِقِصَّتِهَا فَقُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَلَمْ يُبَيِّنْ لَنَا أَنَّهَا مِنْهَا وَظَنَنْتُ أَنَّهَا مِنْهَا فَمِنْ ثَمَّ قَرَنْتُ بَيْنَهُمَا وَلَمْ أَكْتُبْ بَيْنَهُمَا سَطْرًا بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ قَالَ ابْنُ جَعْفَرٍ وَوَضَعْتُهَا فِ السَّبْعِ الطِّوَالِ.
| Grade: | Da'if (Darussalam) [ and its content is munkar] (Darussalam) |
| Reference | : Musnad Ahmad 399 |
| In-book reference | : Book 4, Hadith 1 |
Sunan an-Nasa'i 4853
It was narrated from Abu Bakr bin Muhammad bin 'Amr bin Hazm, from his father from his grandfather, that:
the Messenger of Allah wrote a letter to the people of Yemen, included in which were the rules of inheritance, the sunan and the (rules concerning) blood money. He sent it with 'Arm bin Hazm and it was read to the people of Yemen, Its contents were as follows: "From Muhammad the Prophet to Shurahbil bin 'Abd Kulal, Nu'aim bin 'Abd Kulal, Al-Harith bin' Abd Kulal, Qail dhil-Ru'ain, Mu'afir and Hamdan. To precede" - And in this letter it said that whoevewrkills a believer for no just reason is to be killed in return, unless the heirs of the victim agree to pardon him. For killing a person, the Diyah is one hundred camels. For the nose, if it is cut off completely, diyah must be paid, for the tongue, diyah must be paid; for the lips, Diyah must be paid; for the testicles, Diyah must be paid; for the ends, Diyah must be paid; for the backbone, Dynamist be paid; for the eyes, Diyah must be paid; for one leg, half the Diyah must be paid; for a blow to the head that reaches the brain, one-third of thediyah must be paid; for a stab wound that penetrates deeply into the body, one-third of the diyah must be paid; for a blow that breaks the bone, fifteen camels must be given; for every digit of the hands or feet, ten camels must be given; for a tooth five camels must be given; for an injury that exposes the bone, five camels must be given. A man may be killed in return for (killing) a woman and those who deal in gold must pay one thousand dinars. (Daif)
أَخْبَرَنَا عَمْرُو بْنُ مَنْصُورٍ، قَالَ حَدَّثَنَا الْحَكَمُ بْنُ مُوسَى، قَالَ حَدَّثَنَا يَحْيَى بْنُ حَمْزَةَ، عَنْ سُلَيْمَانَ بْنِ دَاوُدَ، قَالَ حَدَّثَنِي الزُّهْرِيُّ، عَنْ أَبِي بَكْرِ بْنِ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَزْمٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَتَبَ إِلَى أَهْلِ الْيَمَنِ كِتَابًا فِيهِ الْفَرَائِضُ وَالسُّنَنُ وَالدِّيَاتُ وَبَعَثَ بِهِ مَعَ عَمْرِو بْنِ حَزْمٍ فَقُرِئَتْ عَلَى أَهْلِ الْيَمَنِ هَذِهِ نُسْخَتُهَا " مِنْ مُحَمَّدٍ النَّبِيِّ صلى الله عليه وسلم إِلَى شُرَحْبِيلَ بْنِ عَبْدِ كُلاَلٍ وَنُعَيْمِ بْنِ عَبْدِ كُلاَلٍ وَالْحَارِثِ بْنِ عَبْدِ كُلاَلٍ قَيْلِ ذِي رُعَيْنٍ وَمُعَافِرَ وَهَمْدَانَ أَمَّا بَعْدُ " . وَكَانَ فِي كِتَابِهِ " أَنَّ مَنِ اعْتَبَطَ مُؤْمِنًا قَتْلاً عَنْ بَيِّنَةٍ فَإِنَّهُ قَوَدٌ إِلاَّ أَنْ يَرْضَى أَوْلِيَاءُ الْمَقْتُولِ وَأَنَّ فِي النَّفْسِ الدِّيَةُ مِائَةً مِنَ الإِبِلِ وَفِي الأَنْفِ إِذَا أُوعِبَ جَدْعُهُ الدِّيَةُ وَفِي اللِّسَانِ الدِّيَةُ وَفِي الشَّفَتَيْنِ الدِّيَةُ وَفِي الْبَيْضَتَيْنِ الدِّيَةُ وَفِي الذَّكَرِ الدِّيَةُ وَفِي الصُّلْبِ الدِّيَةُ وَفِي الْعَيْنَيْنِ الدِّيَةُ وَفِي الرِّجْلِ الْوَاحِدَةِ نِصْفُ الدِّيَةِ وَفِي الْمَأْمُومَةِ ثُلُثُ الدِّيَةِ وَفِي الْجَائِفَةِ ثُلُثُ الدِّيَةِ وَفِي الْمُنَقِّلَةِ خَمْسَ عَشَرَةَ مِنَ الإِبِلِ وَفِي كُلِّ أُصْبُعٍ مِنْ أَصَابِعِ الْيَدِ وَالرِّجْلِ عَشْرٌ مِنَ الإِبِلِ وَفِي السِّنِّ خَمْسٌ مِنَ الإِبِلِ وَفِي الْمُوضِحَةِ خَمْسٌ مِنَ الإِبِلِ وَأَنَّ الرَّجُلَ يُقْتَلُ بِالْمَرْأَةِ وَعَلَى أَهْلِ الذَّهَبِ أَلْفُ دِينَارٍ " . خَالَفَهُ مُحَمَّدُ بْنُ بَكَّارِ بْنِ بِلاَلٍ .
| Reference | : Sunan an-Nasa'i 4853 |
| In-book reference | : Book 45, Hadith 148 |
| English translation | : Vol. 5, Book 45, Hadith 4857 |
Ash-Shama'il Al-Muhammadiyah » Noble Character And Habits Of Sayyidina Rasoolullah - باب ماجاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 350
Al-Hasan ibn 'Ali said:
“Al-Husain said: ‘I asked my father how the Prophet (Allah bless him and give him peace) comported himself among his table companions, so he said: 'Allah’s Messenger (Allah bless him and give him peace) was always good-humored, easy-going, mild- mannered, neither rude nor coarse, nor boisterous, nor obscene, nor slanderous, nor avaricious. He would take no interest in what he did not desire, he would not leave anyone who pleaded with him hopeless or disappointed. There were three things he avoided: hypocrisy, excess, and what did not concern him. Similarly, he would not blame someone, find fault with him, or invade his privacy. He would only utter that for which he hoped to earn a reward. When he spoke, his table companions bowed in silence as if birds had alighted on their heads, and only when he fell silent would they speak. They would not contest one another’s right to speak in his presence, and when someone spoke in his presence, they listened to him until he finished. Their speech in his presence was the speech of the best of them. He would laugh about whatever they laughed about, and marvel at whatever they marveled at. He used to exercise patience with a stranger's rough manner of speaking or making inquiries, even if his Companions were keen to attract them, saying: ‘If you find someone seeking something he needs, you must help him!’ He would only accept praise in moderation, and he would not interrupt someone who was speaking, until he transgressed a limit, in which case he would interrupt him with a prohibition or by standing up.”
حَدَّثَنَا سُفْيَانُ بْنُ وَكِيعٍ، قَالَ: حَدَّثَنَا جُمَيْعُ بْنُ عُمَرَ بْنِ عَبْدِ الرَّحْمَنِ الْعِجْلِيُّ، قَالَ: أَنْبَأَنَا رَجُلٌ مِنْ بَنِي تَمِيمٍ مِنْ وَلَدِ أَبِي هَالَةَ زَوْجِ خَدِيجَةَ، وَيُكْنَى أَبَا عَبْدِ اللهِ، عَنِ ابْنٍ لأَبِي هَالَةَ، عَنِ الْحَسَنِ بْنِ عَلِيٍّ، قَالَ: قَالَ الْحُسَيْنُ: سَأَلْتُ أَبي عَنْ سِيرَةِ النَّبِيِّ صلى الله عليه وسلم، فِي جُلَسَائِهِ، فَقَالَ: كَانَ رَسُولُ اللهِ صلى الله عليه وسلم، دَائِمَ الْبِشْرِ، سَهْلَ الْخُلُقِ، لَيِّنَ الْجَانِبِ، لَيْسَ بِفَظٍّ وَلا غَلِيظٍ، وَلا صَخَّابٍ وَلا فَحَّاشٍ، وَلا عَيَّابٍ وَلا مُشَاحٍ، يَتَغَافَلُ عَمَّا لا يَشْتَهِي، وَلا يُؤْيِسُ مِنْهُ رَاجِيهِ وَلا يُخَيَّبُ فِيهِ، قَدْ تَرَكَ نَفْسَهُ مِنْ ثَلاثٍ: الْمِرَاءِ، وَالإِكْثَارِ، وَمَا لا يَعْنِيهِ، وَتَرَكَ النَّاسَ مِنْ ثَلاثٍ: كَانَ لا يَذُمُّ أَحَدًا، وَلا يَعِيبُهُ، وَلا يَطْلُبُ عَوْرتَهُ، وَلا يَتَكَلَّمُ إِلا فِيمَا رَجَا ثَوَابَهُ، وَإِذَا تَكَلَّمَ أَطْرَقَ جُلَسَاؤُهُ، كَأَنَّمَا عَلَى رُؤُوسِهِمُ الطَّيْرُ، فَإِذَا سَكَتَ تَكَلَّمُوا لا يَتَنَازَعُونَ عِنْدَهُ الْحَدِيثَ، وَمَنْ تَكَلَّمَ عِنْدَهُ أَنْصَتُوا لَهُ حَتَّى يَفْرُغَ، حَدِيثُهُمْ عِنْدَهُ حَدِيثُ أَوَّلِهِمْ، يَضْحَكُ مِمَّا يَضْحَكُونَ مِنْهُ، وَيَتَعَجَّبُ مِمَّا يَتَعَجَّبُونَ مِنْهُ، وَيَصْبِرُ لِلْغَرِيبِ عَلَى الْجَفْوَةِ فِي مَنْطِقِهِ وَمَسْأَلَتِهِ، حَتَّى إِنْ كَانَ أَصْحَابُهُ، وَيَقُولُ: إِذَا رَأَيْتُمْ طَالِبَ حَاجَةٍ يِطْلُبُهَا فَأَرْفِدُوهُ، وَلا يَقْبَلُ الثَّنَاءَ إِلا مِنْ مُكَافِئٍ وَلا يَقْطَعُ عَلَى أَحَدٍ حَدِيثَهُ حَتَّى يَجُوزَ فَيَقْطَعُهُ بِنَهْيٍ أَوْ قِيَامٍ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 350 |
| In-book reference | : Book 48, Hadith 9 |
Jami` at-Tirmidhi 735
Aishah narrated:
"Hafsah and I were both fasting when we were presented some food that we really wanted, so we ate from it. The Messenger of Allah came, and Hafsah beat me to him - she was the daughter of her father - and she said: 'O Messenger of Allah! We were both fasting when we were presented with some food that we wanted, so we ate from it.' He said: 'Make up another day in its place.'"
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا كَثِيرُ بْنُ هِشَامٍ، حَدَّثَنَا جَعْفَرُ بْنُ بُرْقَانَ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَنَا وَحَفْصَةُ، صَائِمَتَيْنِ فَعُرِضَ لَنَا طَعَامٌ اشْتَهَيْنَاهُ فَأَكَلْنَا مِنْهُ فَجَاءَ رَسُولُ اللَّهِ صلى الله عليه وسلم فَبَدَرَتْنِي إِلَيْهِ حَفْصَةُ وَكَانَتِ ابْنَةَ أَبِيهَا فَقَالَتْ يَا رَسُولَ اللَّهِ إِنَّا كُنَّا صَائِمَتَيْنِ فَعُرِضَ لَنَا طَعَامٌ اشْتَهَيْنَاهُ فَأَكَلْنَا مِنْهُ . قَالَ
" اقْضِيَا يَوْمًا آخَرَ مَكَانَهُ " . قَالَ أَبُو عِيسَى وَرَوَى صَالِحُ بْنُ أَبِي الأَخْضَرِ وَمُحَمَّدُ بْنُ أَبِي حَفْصَةَ هَذَا الْحَدِيثَ عَنِ الزُّهْرِيِّ عَنْ عُرْوَةَ عَنْ عَائِشَةَ مِثْلَ هَذَا . وَرَوَاهُ مَالِكُ بْنُ أَنَسٍ وَمَعْمَرٌ وَعُبَيْدُ اللَّهِ بْنُ عُمَرَ وَزِيَادُ بْنُ سَعْدٍ وَغَيْرُ وَاحِدٍ مِنَ الْحُفَّاظِ عَنِ الزُّهْرِيِّ عَنْ عَائِشَةَ مُرْسَلاً . وَلَمْ يَذْكُرُوا فِيهِ عَنْ عُرْوَةَ وَهَذَا أَصَحُّ .
لأَنَّهُ رُوِيَ عَنِ ابْنِ جُرَيْجٍ، قَالَ سَأَلْتُ الزُّهْرِيَّ قُلْتُ لَهُ أَحَدَّثَكَ عُرْوَةُ عَنْ عَائِشَةَ قَالَ لَمْ أَسْمَعْ مِنْ عُرْوَةَ فِي هَذَا شَيْئًا وَلَكِنِّي سَمِعْتُ فِي خِلاَفَةِ سُلَيْمَانَ بْنِ عَبْدِ الْمَلِكِ مِنْ نَاسٍ عَنْ بَعْضِ مَنْ سَأَلَ عَائِشَةَ عَنْ هَذَا الْحَدِيثِ . حَدَّثَنَا بِذَلِكَ عَلِيُّ بْنُ عِيسَى بْنِ يَزِيدَ الْبَغْدَادِيُّ حَدَّثَنَا رَوْحُ بْنُ عُبَادَةَ عَنِ ابْنِ جُرَيْجٍ فَذَكَرَ الْحَدِيثَ . وَقَدْ ذَهَبَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ إِلَى هَذَا الْحَدِيثِ فَرَأَوْا عَلَيْهِ الْقَضَاءَ إِذَا أَفْطَرَ وَهُوَ قَوْلُ مَالِكِ بْنِ أَنَسٍ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 735 |
| In-book reference | : Book 8, Hadith 54 |
| English translation | : Vol. 2, Book 3, Hadith 735 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4581
Narrated Abu Sa`id Al-Khudri:
During the lifetime of the Prophet some people said, : O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?" They replied, "No." He said, "Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?" They replied, "No." The Prophet said, "(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, "Let every nation follow that which they used to worship." Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?' They will say, 'O our Lord! We are thirsty, so give us something to drink.' They will be directed and addressed thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Jesus, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son,' Then it will be said to them, 'What do you want?' They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the Worlds) whether they were obedient or disobedient. Then (Allah) the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said, 'What are you waiting for?' Every nation have followed what they used to worship.' They will reply, 'We left the people in the world when we were in great need of them and we did not ...
حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، حَدَّثَنَا أَبُو عُمَرَ، حَفْصُ بْنُ مَيْسَرَةَ عَنْ زَيْدِ بْنِ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ ـ رضى الله عنه ـ أَنَّ أُنَاسًا فِي زَمَنِ النَّبِيِّ صلى الله عليه وسلم قَالُوا يَا رَسُولَ اللَّهِ، هَلْ نَرَى رَبَّنَا يَوْمَ الْقِيَامَةِ قَالَ النَّبِيُّ صلى الله عليه وسلم " نَعَمْ، هَلْ تُضَارُّونَ فِي رُؤْيَةِ الشَّمْسِ بِالظَّهِيرَةِ، ضَوْءٌ لَيْسَ فِيهَا سَحَابٌ ". قَالُوا لاَ. قَالَ " وَهَلْ تُضَارُّونَ فِي رُؤْيَةِ الْقَمَرِ لَيْلَةَ الْبَدْرِ، ضَوْءٌ لَيْسَ فِيهَا سَحَابٌ ". قَالُوا لاَ. قَالَ النَّبِيُّ صلى الله عليه وسلم " مَا تُضَارُّونَ فِي رُؤْيَةِ اللَّهِ عَزَّ وَجَلَّ يَوْمَ الْقِيَامَةِ، إِلاَّ كَمَا تُضَارُّونَ فِي رُؤْيَةِ أَحَدِهِمَا، إِذَا كَانَ يَوْمُ الْقِيَامَةِ أَذَّنَ مُؤَذِّنٌ تَتْبَعُ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ. فَلاَ يَبْقَى مَنْ كَانَ يَعْبُدُ غَيْرَ اللَّهِ مِنَ الأَصْنَامِ وَالأَنْصَابِ إِلاَّ يَتَسَاقَطُونَ فِي النَّارِ، حَتَّى إِذَا لَمْ يَبْقَ إِلاَّ مَنْ كَانَ يَعْبُدُ اللَّهَ، بَرٌّ أَوْ فَاجِرٌ وَغُبَّرَاتُ أَهْلِ الْكِتَابِ، فَيُدْعَى الْيَهُودُ فَيُقَالُ لَهُمْ مَنْ كُنْتُمْ تَعْبُدُونَ قَالُوا كُنَّا نَعْبُدُ عُزَيْرَ ابْنَ اللَّهِ. فَيُقَالُ لَهُمْ كَذَبْتُمْ، مَا اتَّخَذَ اللَّهُ مِنْ صَاحِبَةٍ وَلاَ وَلَدٍ، فَمَاذَا تَبْغُونَ فَقَالُوا عَطِشْنَا رَبَّنَا فَاسْقِنَا. فَيُشَارُ أَلاَ تَرِدُونَ، فَيُحْشَرُونَ إِلَى النَّارِ كَأَنَّهَا سَرَابٌ، يَحْطِمُ بَعْضُهَا بَعْضًا فَيَتَسَاقَطُونَ فِي النَّارِ، ثُمَّ يُدْعَى النَّصَارَى، فَيُقَالُ لَهُمْ مَنْ كُنْتُمْ تَعْبُدُونَ قَالُوا كُنَّا نَعْبُدُ الْمَسِيحَ ابْنَ اللَّهِ. فَيُقَالُ لَهُمْ كَذَبْتُمْ، مَا اتَّخَذَ اللَّهُ مِنْ صَاحِبَةٍ وَلاَ وَلَدٍ. فَيُقَالُ لَهُمْ مَاذَا تَبْغُونَ فَكَذَلِكَ مِثْلَ الأَوَّلِ، حَتَّى إِذَا لَمْ يَبْقَ إِلاَّ مَنْ كَانَ يَعْبُدُ اللَّهَ مِنْ بَرٍّ أَوْ فَاجِرٍ، أَتَاهُمْ رَبُّ الْعَالَمِينَ فِي أَدْنَى صُورَةٍ مِنَ الَّتِي رَأَوْهُ فِيهَا، فَيُقَالُ مَاذَا تَنْتَظِرُونَ تَتْبَعُ كُلُّ أُمَّةٍ مَا كَانَتْ تَعْبُدُ. قَالُوا فَارَقْنَا النَّاسَ فِي الدُّنْيَا عَلَى أَفْقَرِ مَا كُنَّا إِلَيْهِمْ، وَلَمْ نُصَاحِبْهُمْ، وَنَحْنُ نَنْتَظِرُ رَبَّنَا الَّذِي كُنَّا نَعْبُدُ. فَيَقُولُ أَنَا رَبُّكُمْ، فَيَقُولُونَ لاَ نُشْرِكُ بِاللَّهِ شَيْئًا. مَرَّتَيْنِ أَوْ ثَلاَثًا ".
| Reference | : Sahih al-Bukhari 4581 |
| In-book reference | : Book 65, Hadith 103 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 105 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 825
Abu Huraira reported God’s Messenger as saying, “Say Amen when the imam says it, for if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins. ’
(Bukhari and Muslim.) In a version he said, “When the imam says, ‘Not of those with whom Thou art angry nor of those who go astray’, say Amen, for if anyone’s words synchronise with those of the angels he will be forgiven his past sins.” This is Bukhari’s wording, and Muslim has something similar. In another version by Bukhari he said, “Say Amen when the reciter (i.e. the imam) says it, for the angels do so, and if anyone’s utterance of Amen synchronises with that of the angels, he will be forgiven his past sins.”
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " إِذَا أَمَّنَ الْإِمَامُ فَأَمِّنُوا فَإِنَّهُ مَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تقدم من ذَنبه)
وَفِي رِوَايَةٍ قَالَ: " إِذَا قَالَ الْإِمَامُ: (غَيْرِ المغضوب عَلَيْهِم وَلَا الضَّالّين)
فَقُولُوا: آمِينَ فَإِنَّهُ مَنْ وَافَقَ قَوْلُهُ قَوْلَ الْمَلَائِكَةِ غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ". هَذَا لَفْظُ الْبُخَارِيِّ وَلِمُسْلِمٍ نَحْوُهُ
وَفِي أُخْرَى لِلْبُخَارِيِّ قَالَ: «إِذَا أَمَّنَ الْقَارِئُ فَأَمِّنُوا فَإِنَّ الْمَلَائِكَةَ تُؤَمِّنُ فَمَنْ وَافَقَ تَأْمِينُهُ تَأْمِينَ الْمَلَائِكَةِ غفر لَهُ مَا تقدم من ذَنبه»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 825 |
| In-book reference | : Book 4, Hadith 252 |
Mishkat al-Masabih 5519
`A'isha told that she heard God's messenger say, "Night and day shall not pass away till al-Lat and al- `Uzza are worshipped." She told God's messenger she had thought that when God sent down, "He it is who has sent His messenger with guidance and the true religion to make it prevail over all the religion, though the polytheists should be displeased,"[1] the matter[2] was at an end, to which he replied, "What God wills regarding that will come to pass. God will then send a fragrant wind which will take the soul of everyone who has in his heart as much faith as a grain of mustard-seed, but those who have no good in them will remain and return to the religion of their ancestors."
Quran, 9:33
i.e., Idol worship
Muslim transmitted it.
وَعَنْ عَائِشَةَ قَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ: «لَا يَذْهَبُ اللَّيْلُ وَالنَّهَارُ حَتَّى يُعْبَدَ اللَّاتُ وَالْعُزَّى» . فَقُلْتُ: يَا رَسُولَ اللَّهِ إِنْ كُنْتُ لَأَظُنُّ حِينَ أَنْزَلَ اللَّهُ: (هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ)
أَنَّ ذَلِكَ تَامًّا. قَالَ: «إِنَّهُ سَيَكُونُ مِنْ ذَلِكَ مَا شَاءَ اللَّهُ ثُمَّ يَبْعَثُ اللَّهُ رِيحًا طَيِّبَةً فَتُوُفِّيَ كُلُّ مَنْ كَانَ فِي قَلْبِهِ مِثْقَالُ حَبَّةٍ مِنْ خَرْدَلٍ مِنْ إِيمَانٍ فَيَبْقَى مَنْ لَا خَيْرَ فِيهِ فَيَرْجِعُونَ إِلَى دِين آبَائِهِم» . رَوَاهُ مُسلم
| Reference | : Mishkat al-Masabih 5519 |
| In-book reference | : Book 27, Hadith 140 |
Sunan Ibn Majah 116
It was narrated that Bara' bin 'Azib said:
"We returned with the Messenger of Allah from his Hajj that he had performed, and we stopped at some point on the road. He commanded that prayer should be performed in congregation, then he took the hand of 'Ali and said: 'Am I not dearer to the believers than their own selves?' They said: 'Yes indeed.' He said: 'Am I not dearer to every believer than his own self?' They said: 'Yes indeed.' He said: 'This man is the friend of those whose master I am.' O Allah, take as friends those who take him as a friend, and take as enemies those who take him as an enemy.'"
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا أَبُو الْحُسَيْنِ، أَخَبَرَنِي حَمَّادُ بْنُ سَلَمَةَ، عَنْ عَلِيِّ بْنِ زَيْدِ بْنِ جُدْعَانَ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنِ الْبَرَاءِ بْنِ عَازِبٍ، قَالَ أَقْبَلْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي حَجَّتِهِ الَّتِي حَجَّ فَنَزَلَ فِي الطَّرِيقِ فَأَمَرَ الصَّلاَةَ جَامِعَةً فَأَخَذَ بِيَدِ عَلِيٍّ فَقَالَ " أَلَسْتُ أَوْلَى بِالْمُؤْمِنِينَ مِنْ أَنْفُسِهِمْ " . قَالُوا بَلَى . قَالَ " أَلَسْتُ أَوْلَى بِكُلِّ مُؤْمِنٍ مِنْ نَفْسِهِ " . قَالُوا بَلَى . قَالَ " فَهَذَا وَلِيُّ مَنْ أَنَا مَوْلاَهُ اللَّهُمَّ وَالِ مَنْ وَالاَهُ اللَّهُمَّ عَادِ مَنْ عَادَاهُ " .
| Grade: | Da'if (Darussalam) |
| Reference | : Sunan Ibn Majah 116 |
| In-book reference | : Introduction, Hadith 116 |
| English translation | : Vol. 1, Book 1, Hadith 116 |
Sunan Ibn Majah 4302
It was
narrated from Hudhaifah that the Messenger of Allah (saw)
said:
“My
Cistern is wider than the distance between Ailah and ‘Aden.
By the
One in Whose Hand is my soul, its vessels are more numerous
than the
number of stars, and it is whiter than milk and sweeter than
honey.
By the One in Whose Hand is my soul, I will drive men away from
it as
a man drives strange camels away from his cistern.” It was said:
“O
Messenger of Allah, will you recognize us?” He said: “Yes, you
will
come to me with radiant faces, hands and feet, because of the
traces
of ablution, and this is not for anyone but you.”
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ أَبِي مَالِكٍ، سَعْدِ بْنِ طَارِقٍ عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " إِنَّ حَوْضِي لأَبْعَدُ مِنْ أَيْلَةَ إِلَى عَدَنَ وَالَّذِي نَفْسِي بِيَدِهِ لآنِيَتُهُ أَكْثَرُ مِنْ عَدَدِ النُّجُومِ وَلَهُوَ أَشَدُّ بَيَاضًا مِنَ اللَّبَنِ وَأَحْلَى مِنَ الْعَسَلِ وَالَّذِي نَفْسِي بِيَدِهِ إِنِّي لأَذُودُ عَنْهُ الرِّجَالَ كَمَا يَذُودُ الرَّجُلُ الإِبِلَ الْغَرِيبَةَ عَنْ حَوْضِهِ " . قِيلَ يَا رَسُولَ اللَّهِ أَتَعْرِفُنَا قَالَ " نَعَمْ تَرِدُونَ عَلَىَّ غُرًّا مُحَجَّلِينَ مِنْ أَثَرِ الْوُضُوءِ لَيْسَتْ لأَحَدٍ غَيْرِكُمْ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 4302 |
| In-book reference | : Book 37, Hadith 203 |
| English translation | : Vol. 5, Book 37, Hadith 4302 |
Jami` at-Tirmidhi 3566
Ali bin Abi Talib narrated:
that the Prophet (saws) used to say in his Witr: “O Allah, I seek refuge in your pardon from Your Punishment, and I seek refuge in You from You, I am not capable of extolling You as You have extolled Yourself (Allāhumma innī a`ūdhu bi-riḍāka min sakhaṭika, wa a`ūdhu bi-mu`āfātika min `uqūbatika, wa a`ūdhu bika minka, lā uḥsī thanā’an `alaika, anta kamā athnaita `alā nafsik).”
حَدَّثَنَا أَحْمَدُ بْنُ مَنِيعٍ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَخْبَرَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ هِشَامِ بْنِ عَمْرٍو الْفَزَارِيِّ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْحَارِثِ بْنِ هِشَامٍ، عَنْ عَلِيِّ بْنِ أَبِي طَالِبٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَانَ يَقُولُ فِي وِتْرِهِ
" اللَّهُمَّ إِنِّي أَعُوذُ بِرِضَاكَ مِنْ سَخَطِكَ وَأَعُوذُ بِمُعَافَاتِكَ مِنْ عُقُوبَتِكَ وَأَعُوذُ بِكَ مِنْكَ لاَ أُحْصِي ثَنَاءً عَلَيْكَ أَنْتَ كَمَا أَثْنَيْتَ عَلَى نَفْسِكَ " . قَالَ هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ عَلِيٍّ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3566 |
| In-book reference | : Book 48, Hadith 197 |
| English translation | : Vol. 6, Book 46, Hadith 3566 |
Jami` at-Tirmidhi 3680
Narrated Abu Sa'eed Al-Khudri:
that the Messenger of Allah (SAW) said: "There is no Prophet except that he has two ministers among the inhabitants of the heavens, and two ministers among the inhabitants of the earth. As for my two ministers from the inhabitants of the heavens, then they are Jibril and Mika'il, and as for my two ministers from the inhabitants of the earth, then they are Abu Bakr and 'Umar."
حَدَّثَنَا أَبُو سَعِيدٍ الأَشَجُّ، قَالَ حَدَّثَنَا تَلِيدُ بْنُ سُلَيْمَانَ، عَنْ أَبِي الْجَحَّافِ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ نَبِيٍّ إِلاَّ لَهُ وَزِيرَانِ مِنْ أَهْلِ السَّمَاءِ وَوَزِيرَانِ مِنْ أَهْلِ الأَرْضِ فَأَمَّا وَزِيرَاىَ مِنْ أَهْلِ السَّمَاءِ فَجِبْرِيلُ وَمِيكَائِيلُ وَأَمَّا وَزِيرَاىَ مِنْ أَهْلِ الأَرْضِ فَأَبُو بَكْرٍ وَعُمَرُ " . هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَأَبُو الْجَحَّافِ اسْمُهُ دَاوُدُ بْنُ أَبِي عَوْفٍ . وَيُرْوَى عَنْ سُفْيَانَ الثَّوْرِيِّ . قَالَ حَدَّثَنَا أَبُو الْجَحَّافِ وَكَانَ مَرْضِيًّا وَتَلِيدُ بْنُ سُلَيْمَانَ يُكْنَى أَبَا إِدْرِيسَ وَهُوَ شِيعِيٌّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3680 |
| In-book reference | : Book 49, Hadith 76 |
| English translation | : Vol. 1, Book 46, Hadith 3680 |
Jami` at-Tirmidhi 1699
Narrated Ibn 'Umar:
"The Messenger of Allah (saws) arranged for the Mudammar among horses to race from Al-Hafiya' to Thaniyyah Al-Wada', between which was a distance of six miles. And for whatever horse was not among the Mudammar, they raced from Thaniya Al-Wada' to the Masjid of Banu Zuraiq, between which was a distance of a mile. I was among those who raced, and my horse jumped along with me over a wall."
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah, Jabir, Anas, and 'Aishah. This Hadith is Hasan Sahih Gharib as a narration of Ath-Thawri.
حَدَّثَنَا مُحَمَّدُ بْنُ وَزِيرٍ الْوَاسِطِيُّ، حَدَّثَنَا إِسْحَاقُ بْنُ يُوسُفَ الأَزْرَقُ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَجْرَى الْمُضَمَّرَ مِنَ الْخَيْلِ مِنَ الْحَفْيَاءِ إِلَى ثَنِيَّةِ الْوَدَاعِ وَبَيْنَهُمَا سِتَّةُ أَمْيَالٍ وَمَا لَمْ يُضَمَّرْ مِنَ الْخَيْلِ مِنْ ثَنِيَّةِ الْوَدَاعِ إِلَى مَسْجِدِ بَنِي زُرَيْقٍ وَبَيْنَهُمَا مِيلٌ وَكُنْتُ فِيمَنْ أَجْرَى فَوَثَبَ بِي فَرَسِي جِدَارًا . قَالَ أَبُو عِيسَى وَفِي الْبَابِ عَنْ أَبِي هُرَيْرَةَ وَجَابِرٍ وَعَائِشَةَ وَأَنَسٍ . وَهَذَا حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ مِنْ حَدِيثِ الثَّوْرِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1699 |
| In-book reference | : Book 23, Hadith 30 |
| English translation | : Vol. 3, Book 21, Hadith 1699 |
Mishkat al-Masabih 5894
Abu Sa`id al-Khudri said:
While we were with God's messenger when he was dividing portions, Dhul Khuwaisira, a man of the B. Tamim, came to him and said, "Act equitably, messenger of God." He replied, "Out upon you! Who will act equitably if I do not? You will be disappointed and losing if I do not act equitably." `Umar asked permission to cut off his head, but he replied, "Leave him alone, for he has companions[1] in comparison with whose prayers any of you would despise his, and in comparison, with whose fasting any of you would despise his. They recite the Quran but it does not pass their collarbones. They swerve from the religion as an arrow goes through the animal aimed at. Their look is directed to its head, on to the sinew on its socket, on to its nadi, which is its rod, on to its feathers, but there is no sign of excrement or blood on it[2]. They will be recognised by the presence of a black man one of whose upper arms quivers like a woman's breast, or like a piece of meat, and they will revolt against the best section of mankind[3]. Abu Sa'id said: I testify that I heard this tradition from God's messenger, and I testify that `Ali b. Abu Talib fought with them and that I was with him. He gave orders about that man who was sought for, and when he was brought in and I looked at him, he was exactly as the Prophet had described him. A version has: A man with deep-set eyes, a projecting brow, a thick beard, high cheekbones and a shaven head came forward and said, "Fear God, Muhammad." He replied, "Who will obey God if I disobey Him? God entrusts me with power over the inhabitants of the earth but you[4] do not." A man asked to be allowed to kill him but he prevented him. Then when the man turned away, he said, "From this one's stock there will be people who recite the Quran, yet it will not pass their throats. They will swerve from Islam as an arrow goes through the animal shot at. They will kill the followers of Islam and leave the worshippers of idols alone; but if I live to their time, I shall certainly kill them as `Ad were killed."
1. People like him, or people at a later period who will acquire a reputation for piety. The reference is to the Kharijites.
2. Just as an arrow can go through an animal without traces of excrement or blood, they will abandon Islam so quickly that no trace of it will be left in them.
3. `Ali and his party.
4. The pronoun is plural, indicating the man and his people.
(Bukhari and Muslim.)
وَعَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ بَيْنَمَا نَحْنُ عِنْدَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَقْسِمُ قَسْمًا أَتَاهُ ذُو الْخوَيْصِرَة وَهُوَ رجلٌ من بني تَمِيم فَقَالَ يَا رسولَ الله اعْدِلْ فَقَالَ وَيلك وَمن يَعْدِلُ إِذَا لَمْ أَعْدِلْ قَدْ خِبْتَ وَخَسِرْتَ إِن لم أكن أعدل فَقَالَ عمر لَهُ ائْذَنْ لي أضْرب عُنُقه فَقَالَ دَعْهُ فَإِنَّ لَهُ أَصْحَابًا يَحْقِرُ أَحَدُكُمْ صَلَاتَهُ مَعَ صَلَاتِهِمْ وَصِيَامَهُ مَعَ صِيَامِهِمْ يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ تَرَاقِيَهُمْ يَمْرُقُونَ مِنَ الدِّينِ كَمَا يَمْرُقُ السَّهْمُ مِنَ الرَّمِيَّةِ يُنْظَرُ إِلَى نَصْلِهِ إِلَى رُصَافِهِ إِلَى نَضِيِّهِ وَهُوَ قِدْحُهُ إِلَى قُذَذِهِ فَلَا يُوجَدُ فِيهِ شَيْءٌ قَدْ سَبَقَ الْفَرْثَ وَالدَّمَ آيَتُهُمْ رَجُلٌ أَسْوَدُ إِحْدَى عَضُدَيْهِ مِثْلُ ثَدْيِ الْمَرْأَةِ أَوْ مِثْلُ الْبَضْعَةِ تَدَرْدَرُ وَيخرجُونَ على حِين فِرْقَةٍ مِنَ النَّاسِ قَالَ أَبُو سَعِيدٍ أَشْهَدُ أَنِّي سَمِعْتُ هَذَا الْحَدِيثَ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَشْهَدُ أَنَّ عَلِيَّ بْنَ أَبِي طَالِبٍ قَاتَلَهُمْ وَأَنَا مَعَهُ فَأَمَرَ بذلك الرجل فالْتُمِسَ فَأُتِيَ بِهِ حَتَّى نَظَرْتُ إِلَيْهِ عَلَى نَعْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الَّذِي نَعَتَهُ
وَفِي رِوَايَةٍ: أَقْبَلَ رَجُلٌ غَائِرُ الْعَيْنَيْنِ نَاتِئُ الجبين كَثُّ اللِّحْيَةِ مُشْرِفُ الْوَجْنَتَيْنِ مَحْلُوقُ الرَّأْسِ فَقَالَ يَا مُحَمَّد اتَّقِ الله فَقَالَ: «فَمن يُطِيع اللَّهَ إِذَا عَصَيْتُهُ فَيَأْمَنُنِي اللَّهُ عَلَى أَهْلِ الْأَرْضِ وَلَا تَأْمَنُونِي» فَسَأَلَ رَجُلٌ قَتْلَهُ فَمَنَعَهُ فَلَمَّا وَلَّى قَالَ: «إِنَّ مِنْ ضِئْضِئِ هَذَا قَوْمًا يَقْرَءُونَ الْقُرْآنَ لَا يُجَاوِزُ حَنَاجِرَهُمْ يَمْرُقُونَ من الإِسلام مروق السهْم من الرَّمية يقتلُون أَهْلَ الْإِسْلَامِ وَيَدَعُونَ أَهْلَ الْأَوْثَانِ لَئِنْ أَدْرَكْتُهُمْ لأقتلنهم قتل عَاد» . مُتَّفق عَلَيْهِ
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5894 |
| In-book reference | : Book 29, Hadith 150 |
Mishkat al-Masabih 940
Abu Huraira reported God’s Messenger as saying, “When one of you finishes the last tashahhud he should seek refuge in God Irom four things:
the punishment in jahannam, the punishment in the grave, the trial of life and death, and the evil of the antichrist.”
Muslim transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِذَا فَرَغَ أَحَدُكُمْ مِنَ التَّشَهُّدِ الْآخِرِ فَلْيَتَعَوَّذْ بِاللَّهِ مِنْ أَرْبَعٍ مِنْ عَذَابِ جَهَنَّمَ وَمِنْ عَذَابِ الْقَبْرِ وَمِنْ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ وَمِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ» . رَوَاهُ مُسلم
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 940 |
| In-book reference | : Book 4, Hadith 363 |
Mishkat al-Masabih 1247
‘Umar reported God’s Messenger as saying, “Should anyone fall asleep and fail to recite his portion of the Qur’an or a part of it, if he recites it between the dawn and the noon prayer it will be recorded for him as though he had recited it during the night.”
Muslim transmitted it.
وَعَن عمر رَضِي الله ع نه قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ نَامَ عَنْ حِزْبِهِ أَوْ عَنْ شَيْءٍ مِنْهُ فَقَرَأَهُ فِيمَا بَيْنَ صَلَاةِ الْفَجْرِ وَصَلَاةِ الظُّهْرِ كُتِبَ لَهُ كَأَنَّمَا قَرَأَهُ مِنَ اللَّيْل» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1247 |
| In-book reference | : Book 4, Hadith 662 |
Sahih al-Bukhari 6490
Narrated Abu Huraira:
Allah's Apostle said, "If anyone of you looked at a person who was made superior to him in property and (in good) appearance, then he should also look at the one who is inferior to him.
حَدَّثَنَا إِسْمَاعِيلُ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ أَبِي الزِّنَادِ، عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم قَالَ
" إِذَا نَظَرَ أَحَدُكُمْ إِلَى مَنْ فُضِّلَ عَلَيْهِ فِي الْمَالِ وَالْخَلْقِ، فَلْيَنْظُرْ إِلَى مَنْ هُوَ أَسْفَلَ مِنْهُ ".
| Reference | : Sahih al-Bukhari 6490 |
| In-book reference | : Book 81, Hadith 79 |
| USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 497 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4238
Narrated Asma' daughter of Yazid:
The Prophet (saws) as saying: Any woman who wears a gold necklace will have a similar one of fire put on her neck on the Day of Resurrection, and any woman who puts a gold earring in her ear will have a similar one of fire put in her ear on the Day of Resurrection.
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا أَبَانُ بْنُ يَزِيدَ الْعَطَّارُ، حَدَّثَنَا يَحْيَى، أَنَّ مَحْمُودَ بْنَ عَمْرٍو الأَنْصَارِيَّ، حَدَّثَهُ أَنَّ أَسْمَاءَ بِنْتَ يَزِيدَ حَدَّثَتْهُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" أَيُّمَا امْرَأَةٍ تَقَلَّدَتْ قِلاَدَةً مِنْ ذَهَبٍ قُلِّدَتْ فِي عُنُقِهَا مِثْلَهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ وَأَيُّمَا امْرَأَةٍ جَعَلَتْ فِي أُذُنِهَا خُرْصًا مِنْ ذَهَبٍ جُعِلَ فِي أُذُنِهَا مِثْلُهُ مِنَ النَّارِ يَوْمَ الْقِيَامَةِ " .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4238 |
| In-book reference | : Book 36, Hadith 25 |
| English translation | : Book 35, Hadith 4226 |
Sunan Abi Dawud 1759
Ai’shah said:
The Messenger of Allah (SWAS) sent sacrificial camels as offering (to the Ka’bah) and I twisted with my own hands their garlands of coloured wool that we had with us. Next morning he came free from restrictions, having intercourse (with his wife) as a man not wearing Ihram does with his wife.
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ، حَدَّثَنَا ابْنُ عَوْنٍ، عَنِ الْقَاسِمِ بْنِ مُحَمَّدٍ، وَعَنْ إِبْرَاهِيمَ، - زَعَمَ أَنَّهُ سَمِعَهُ مِنْهُمَا، جَمِيعًا وَلَمْ يَحْفَظْ حَدِيثَ هَذَا مِنْ حَدِيثِ هَذَا وَلاَ حَدِيثَ هَذَا مِنْ حَدِيثِ هَذَا - قَالاَ قَالَتْ أُمُّ الْمُؤْمِنِينَ بَعَثَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْهَدْىِ فَأَنَا فَتَلْتُ قَلاَئِدَهَا بِيَدِي مِنْ عِهْنٍ كَانَ عِنْدَنَا ثُمَّ أَصْبَحَ فِينَا حَلاَلاً يَأْتِي مَا يَأْتِي الرَّجُلُ مِنْ أَهْلِهِ .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1759 |
| In-book reference | : Book 11, Hadith 39 |
| English translation | : Book 10, Hadith 1755 |
Mishkat al-Masabih 2755, 2756
A man of the family of al-Khattab reported the Prophet as saying, "He who purposely comes to visit me will be under my protection on the day of resurrection; he who lives in Medina and endures its difficulty will have me as a witness and intercessor on the day of resurrection; and he who dies in one of the two sacred territories will be raised by God on the day of resurrection among those who will be safe."
Ibn ‘Umar traced the following back to the Prophet, "He who performs the pilgrimage and visits my grave after my death will be like him who visited me in my lifetime." Baihaqi transmitted the two traditions in Shu’ab al-iman.
وَعَنْ رَجُلٍ مِنْ آلِ الْخَطَّابِ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ زَارَنِي مُتَعَمِّدًا كَانَ فِي جِوَارِي يَوْمَ الْقِيَامَةِ وَمَنْ سَكَنَ الْمَدِينَةَ وَصَبَرَ عَلَى بَلَائِهَا كُنْتُ لَهُ شَهِيدًا وَشَفِيعًا يَوْمَ الْقِيَامَةِ وَمَنْ مَاتَ فِي أَحَدِ الْحَرَمَيْنِ بَعَثَهُ اللَّهُ مِنَ الْآمِنِينَ يَوْمَ الْقِيَامَة»
وَعَنِ ابْنِ عُمَرَ مَرْفُوعًا: «مَنْ حَجَّ فَزَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ زَارَنِي فِي حَياتِي» . رَوَاهُمَا الْبَيْهَقِيّ فِي شعب الْإِيمَان
| ضَعِيف, ضَعِيف (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2755, 2756 |
| In-book reference | : Book 10, Hadith 244 |
'Abdullah bin 'Amro bin al-'As (RAA) narrated, 'The Messenger of Allah (PBUH) was asked about dated which are still hanging on the palm tree, he then said, "If a needy person eats some dates, but without taking a supply away in his garment, he is not to be blamed, but if anyone takes away any of it, he is to be fined and punished. And if anyone takes away any of it (the dates) after it has been put in the place where it is going to be dried, and it amounts to the price of a shield, he must have his hand cut off." Related by Abu Dawud and An-Nasa'i. Al-Hakim graded it as Sahih.
وَعَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ رَضِيَ اللَّهُ عَنْهُمَا، عَنْ رَسُولِ اللَّهِ - صلى الله عليه وسلم -؛ { أَنَّهُ سُئِلَ عَنِ التَّمْرِ الْمُعَلَّقِ؟ فَقَالَ: "مَنْ أَصَابَ بِفِيهِ مِنْ ذِي حَاجَةٍ، غَيْرَ مُتَّخِذٍ خُبْنَةً، فَلَا شَيْءَ عَلَيْهِ، وَمَنْ خَرَجَ بِشَيْءٍ مِنْهُ، فَعَلَيْهِ الْغَرَامَةُ وَالْعُقُوبَةُ، وَمَنْ خَرَجَ بِشَيْءٍ مِنْهُ بَعْدَ أَنْ يُؤْوِيَهُ الْجَرِينُ، فَبَلَغَ ثَمَنَ الْمِجَنِّ فَعَلَيْهِ الْقَطْعُ } أَخْرَجَهُ أَبُو دَاوُدَ، وَالنَّسَائِيُّ، وَصَحَّحَهُ الْحَاكِمُ 1
| Sunnah.com reference | : Book 10, Hadith 34 |
| English translation | : Book 10, Hadith 1276 |
| Arabic reference | : Book 10, Hadith 1237 |
Narrated 'Aishah (RA):
Hind daughter of 'Utbah - wife of Abu Sufyan - came to Allah's Messenger (SAW) and said, "O Allah's Messenger, Abu Sufyan is a miser who does not give me and my sons enough maintenance, except what I take from his wealth without his knowledge. Is there any blame on me for doing this?" He replied, "Take from his wealth what is reasonable and enough for you and your sons."
[Agreed upon].
عَنْ عَائِشَةَ رَضِيَ اَللَّهُ عَنْهَا قَالَتْ: { دَخَلَتْ هِنْدُ بِنْتُ عُتْبَةَ -اِمْرَأَةُ أَبِي سُفْيَانَ- عَلَى رَسُولِ اَللَّهِ - صلى الله عليه وسلم -. فَقَالَتْ: يَا رَسُولَ اَللَّهِ! إِنَّ أَبَا سُفْيَانَ رَجُلٌ شَحِيحٌ لَا يُعْطِينِي مِنْ اَلنَّفَقَةِ مَا يَكْفِينِي وَيَكْفِي بَنِيَّ, إِلَّا مَا أَخَذْتُ مِنْ مَالِهِ بِغَيْرِ عِلْمِهِ, فَهَلْ عَلَِيَّ فِي ذَلِكَ مِنْ جُنَاحٍ? فَقَالَ:
"خُذِي مِنْ مَالِهِ بِالْمَعْرُوفِ مَا يَكْفِيكِ, وَيَكْفِي بَنِيكِ". } مُتَّفَقٌ عَلَيْهِ 1 .
| Sunnah.com reference | : Book 8, Hadith 202 |
| English translation | : Book 8, Hadith 1149 |
| Arabic reference | : Book 8, Hadith 1138 |
Mishkat al-Masabih 501, 502
Lubaba daughter of al-Harith said:
When al-Husain b. ‘Ali was sitting in God’s messenger’s lap he passed water and I said, “Put on a garment and give me your lower garment to wash;" but he replied, “It is only the urine of a female which should be washed; the urine of a male should be sprinkled."
Ahmad, Abu Dawud and Ibn Majah transmitted it. In a version by Abu Dawud and Nasa’i from Abus Samh he said, "It should be washed because of a girl’s urine and sprinkled because of a boy’s."
عَن لبَابَة بنت الْحَارِث قَالَتْ: كَانَ الْحُسَيْنُ بْنُ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُمَا فِي حِجْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسلم فَبَال عَلَيْهِ فَقُلْتُ الْبَسْ ثَوْبًا وَأَعْطِنِي إِزَارَكَ حَتَّى أَغْسِلَهُ قَالَ: «إِنَّمَا يُغْسَلُ مِنْ بَوْلِ الْأُنْثَى وَيُنْضَحُ مِنْ بَوْلِ الذَّكَرِ» . رَوَاهُ أَحْمَدُ وَأَبُو دَاوُدَ وَابْن مَاجَه
وَفِي رِوَايَةٍ لِأَبِي دَاوُدَ وَالنَّسَائِيِّ عَنْ أَبِي السَّمْحِ قَالَ: يُغْسَلُ مِنْ بَوْلِ الْجَارِيَةِ وَيُرَشُّ من بَوْل الْغُلَام
| صَحِيح, صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 501, 502 |
| In-book reference | : Book 3, Hadith 201 |
Sahih Muslim 984 a
Ibn Umar said that Allah's Messenger (way peace be upon him) prescribed the payment of Zakat-ul-Fitr (on breaking the fast) of Ramadan for people, for every freeman, or slave, male and female among the Muslims-one sa' of dried dates, or one sa' of barley.
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، وَقُتَيْبَةُ بْنُ سَعِيدٍ، قَالاَ حَدَّثَنَا مَالِكٌ، ح وَحَدَّثَنَا يَحْيَى بْنُ يَحْيَى، - وَاللَّفْظُ لَهُ - قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم فَرَضَ زَكَاةَ الْفِطْرِ مِنْ رَمَضَانَ عَلَى النَّاسِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى كُلِّ حُرٍّ أَوْ عَبْدٍ ذَكَرٍ أَوْ أُنْثَى مِنَ الْمُسْلِمِينَ .
| Reference | : Sahih Muslim 984a |
| In-book reference | : Book 12, Hadith 16 |
| USC-MSA web (English) reference | : Book 5, Hadith 2149 |
| (deprecated numbering scheme) |
Sunan Ibn Majah 3008
It was
narrated that Anas said:
“We went in the morning on this day
with
the Messenger of Allah (saw) from Mina to ‘Arafat. Some of us
recited the Takbir (Allahu Akbar) and some of us recited the Tahlil
(La ilaha illallah), and neither criticized the other.”
حَدَّثَنَا مُحَمَّدُ بْنُ أَبِي عُمَرَ الْعَدَنِيُّ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ مُحَمَّدِ بْنِ عُقْبَةَ، عَنْ مُحَمَّدِ بْنِ أَبِي بَكْرٍ، عَنْ أَنَسٍ، قَالَ غَدَوْنَا مَعَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ فِي هَذَا الْيَوْمِ مِنْ مِنًى إِلَى عَرَفَةَ فَمِنَّا مَنْ يُكَبِّرُ وَمِنَّا مَنْ يُهِلُّ فَلَمْ يَعِبْ هَذَا عَلَى هَذَا وَلاَ هَذَا عَلَى هَذَا - وَرُبَّمَا قَالَ هَؤُلاَءِ عَلَى هَؤُلاَءِ وَلاَ هَؤُلاَءِ عَلَى هَؤُلاَءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3008 |
| In-book reference | : Book 25, Hadith 127 |
| English translation | : Vol. 4, Book 25, Hadith 3008 |
Sunan Ibn Majah 4334
It was
narrated from Ibn ‘Umar that the Messenger of Allah (saw)
said:
“Kauthar is a river in Paradise whose banks are of gold and its
bed
is of rubies and pearls. Its soil is more fragrant than musk, its
water is sweeter than honey and whiter than snow.”
حَدَّثَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، وَعَبْدُ اللَّهِ بْنُ سَعِيدٍ، وَعَلِيُّ بْنُ الْمُنْذِرِ، قَالُوا حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ عَطَاءِ بْنِ السَّائِبِ، عَنْ مُحَارِبِ بْنِ دِثَارٍ، عَنِ ابْنِ عُمَرَ، قَالَ قَالَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ
" الْكَوْثَرُ نَهَرٌ فِي الْجَنَّةِ حَافَتَاهُ مِنْ ذَهَبٍ مَجْرَاهُ عَلَى الْيَاقُوتِ وَالدُّرِّ تُرْبَتُهُ أَطْيَبُ مِنَ الْمِسْكِ وَمَاؤُهُ أَحْلَى مِنَ الْعَسَلِ وَأَشَدُّ بَيَاضًا مِنَ الثَّلْجِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan Ibn Majah 4334 |
| In-book reference | : Book 37, Hadith 235 |
| English translation | : Vol. 5, Book 37, Hadith 4334 |
Riyad as-Salihin 399
Samurah bin Jundub (May Allah be pleased with him) reported:
Prophet of Allah (PBUH) said, "Among the people of Hell are there those who will be emersed in fire to their ankels, some to their knees, some to their waists, and some to their throats".
[Muslim].
[Muslim].
وعن سمرة بن جندب، رضي الله عنه، أن نبى الله، صلى الله عليه وسلم قال:
" منهم من تأخذه النار إلى كعبيه، ومن من تأخذ إلى ركبتيه، ومنهم من تأخذه إلى حجزته، ومنهم من تأخذه إلى ترقوته" ((رواه مسلم)).
(' الحجزة : معقد الإزار تحت السرة و الترقوة بفتح التاء وضم القاف: هي العظم الذي عند ثغرة النحر، وللإنسان ترقوتان في جانبى النحر ')
(' الحجزة : معقد الإزار تحت السرة و الترقوة بفتح التاء وضم القاف: هي العظم الذي عند ثغرة النحر، وللإنسان ترقوتان في جانبى النحر ')
| Reference | : Riyad as-Salihin 399 |
| In-book reference | : Introduction, Hadith 399 |
Riyad as-Salihin 1032
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said, "Whoever of you performs Wudu' carefully and then affirms: 'Ash-hadu an la ilaha illallahu Wahdahu la sharika Lahu, wa ash-hadu anna Muhammadan 'abduhu wa Rasuluhu [I testify that there so no true god except Allah Alone, Who has no partners and that Muhammad ((PBUH) is His slave and Messenger],' the eight gates of Jannah are opened for him. He may enter through whichever of these gates he desires (to enter)."
[Muslim].
In the narration in At- Tirmidhi, it is added: "Allahummaj-'alni minat-tawwabina, waj-'alni minal-mutatahhirin (O Allah make me among those who repent and purify themselves)."
[Muslim].
In the narration in At- Tirmidhi, it is added: "Allahummaj-'alni minat-tawwabina, waj-'alni minal-mutatahhirin (O Allah make me among those who repent and purify themselves)."
وعن عمر بن الخطاب رضي الله عنه عن النبي صلى الله عليه وسلم قال:"ما منكم من أحد يتوضا فيبلغ-أو فيسبغ الوضوء- ثم قال: أشهد أن لا إله إلا الله وحده لا شريك له، وأشهد أن محمدًا عبده ورسوله، إلا فتحت له أبواب الجنة الثمانية يدخل من أيها شاء" ((رواه مسلم)).
وزاد الترمذي: "اللهم اجعلني من التوابين واجعلني من المتطهرين"
| Reference | : Riyad as-Salihin 1032 |
| In-book reference | : Book 8, Hadith 42 |
Sunan an-Nasa'i 1403
It was narrated that Salman said:
"The Messenger of Allah (SAW) said to me: 'There is no man who purifies himself on Friday as he is commanded, then comes out of his house to the Friday prayer, and listens attentively until he finishes his prayer, but it will be an expiation for what came before it the week before."
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ أَنْبَأَنَا جَرِيرٌ، عَنْ مَنْصُورٍ، عَنْ أَبِي مَعْشَرٍ، زِيَادِ بْنِ كُلَيْبٍ عَنْ إِبْرَاهِيمَ، عَنْ عَلْقَمَةَ، عَنِ الْقَرْثَعِ الضَّبِّيِّ، - وَكَانَ مِنَ الْقُرَّاءِ الأَوَّلِينَ - عَنْ سَلْمَانَ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم
" مَا مِنْ رَجُلٍ يَتَطَهَّرُ يَوْمَ الْجُمُعَةِ كَمَا أُمِرَ ثُمَّ يَخْرُجُ مِنْ بَيْتِهِ حَتَّى يَأْتِيَ الْجُمُعَةَ وَيُنْصِتُ حَتَّى يَقْضِيَ صَلاَتَهُ إِلاَّ كَانَ كَفَّارَةً لِمَا قَبْلَهُ مِنَ الْجُمُعَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1403 |
| In-book reference | : Book 14, Hadith 40 |
| English translation | : Vol. 2, Book 14, Hadith 1404 |
Sahih al-Bukhari 4069
Narrated Salim's father:
That he heard Allah's Apostle, when raising his head from bowing of the first rak`a of the morning prayer, saying, "O Allah! Curse so-and-so and so-and-so" after he had said, "Allah hears him who sends his praises to Him. Our Lord, all the Praises are for you!" So Allah revealed:-- "Not for you (O Muhammad! )......(till the end of Verse) they are indeed wrong-doers." (3.128)
حَدَّثَنَا يَحْيَى بْنُ عَبْدِ اللَّهِ السُّلَمِيُّ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَالِمٌ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ صلى الله عليه وسلم إِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ مِنَ الرَّكْعَةِ الآخِرَةِ مِنَ الْفَجْرِ يَقُولُ " اللَّهُمَّ الْعَنْ فُلاَنًا وَفُلاَنًا وَفُلاَنًا ". بَعْدَ مَا يَقُولُ " سَمِعَ اللَّهُ لِمَنْ حَمِدَهُ رَبَّنَا وَلَكَ الْحَمْدُ ". فَأَنْزَلَ اللَّهُ {لَيْسَ لَكَ مِنَ الأَمْرِ شَىْءٌ} إِلَى قَوْلِهِ { فَإِنَّهُمْ ظَالِمُونَ}
| Reference | : Sahih al-Bukhari 4069 |
| In-book reference | : Book 64, Hadith 114 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 397 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 2014
Narrated Abu Huraira:
The Prophet said, "Whoever fasted the month of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from Allah, then all his past sins will be forgiven, and whoever stood for the prayers in the night of Qadr out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven ."
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، قَالَ حَفِظْنَاهُ وَإِنَّمَا حَفِظَ مِنَ الزُّهْرِيِّ عَنْ أَبِي سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ
" مَنْ صَامَ رَمَضَانَ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ، وَمَنْ قَامَ لَيْلَةَ الْقَدْرِ إِيمَانًا وَاحْتِسَابًا غُفِرَ لَهُ مَا تَقَدَّمَ مِنْ ذَنْبِهِ ". تَابَعَهُ سُلَيْمَانُ بْنُ كَثِيرٍ عَنِ الزُّهْرِيِّ.
| Reference | : Sahih al-Bukhari 2014 |
| In-book reference | : Book 32, Hadith 1 |
| USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 231 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1930
It was narrated from Abu Qatadah bin Raib'i that he used to narrate:
"A funeral passed by the Messenger of Allah and he said: 'He is relieved and others are relieved of him.' They said: 'What does relieved mean and what does relieved of him mean: He said: "The believing slave is relieved of the hardships and troubles of this world, and the people, the land, the trees and the animals are relieved of the immoral slave."'
أَخْبَرَنَا قُتَيْبَةُ، عَنْ مَالِكٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ مَعْبَدِ بْنِ كَعْبِ بْنِ مَالِكٍ، عَنْ أَبِي قَتَادَةَ بْنِ رِبْعِيٍّ، أَنَّهُ كَانَ يُحَدِّثُ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم مُرَّ عَلَيْهِ بِجَنَازَةٍ فَقَالَ " مُسْتَرِيحٌ وَمُسْتَرَاحٌ مِنْهُ " . فَقَالُوا مَا الْمُسْتَرِيحُ وَمَا الْمُسْتَرَاحُ مِنْهُ قَالَ " الْعَبْدُ الْمُؤْمِنُ يَسْتَرِيحُ مِنْ نَصَبِ الدُّنْيَا وَأَذَاهَا وَالْعَبْدُ الْفَاجِرُ يَسْتَرِيحُ مِنْهُ الْعِبَادُ وَالْبِلاَدُ وَالشَّجَرُ وَالدَّوَابُّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1930 |
| In-book reference | : Book 21, Hadith 113 |
| English translation | : Vol. 3, Book 21, Hadith 1932 |
Sunan an-Nasa'i 3312
It was narrated that Masruq said:
"Aishah said: 'The Messenger of Allah entered upon me and there was a man sitting with me. He got upset about that, and I saw the anger in his face.' I said: "O Messenger of Allah, he is my brother through breast-feeding." He said: "Be careful who you count as your brothers" --or: "be careful who you count as your brothers through breast-feeding"-- "for the breast-feeding (which makes marriage prohibited) is from hunger."
أَخْبَرَنَا هَنَّادُ بْنُ السَّرِيِّ، فِي حَدِيثِهِ عَنْ أَبِي الأَحْوَصِ، عَنْ أَشْعَثَ بْنِ أَبِي الشَّعْثَاءِ، عَنْ أَبِيهِ، عَنْ مَسْرُوقٍ، قَالَ قَالَتْ عَائِشَةُ دَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَعِنْدِي رَجُلٌ قَاعِدٌ فَاشْتَدَّ ذَلِكَ عَلَيْهِ وَرَأَيْتُ الْغَضَبَ فِي وَجْهِهِ فَقُلْتُ يَا رَسُولَ اللَّهِ إِنَّهُ أَخِي مِنَ الرَّضَاعَةِ . فَقَالَ
" انْظُرْنَ مَا إِخْوَانُكُنَّ - وَمَرَّةً أُخْرَى - انْظُرْنَ مَنْ إِخْوَانُكُنَّ مِنَ الرَّضَاعَةِ فَإِنَّ الرَّضَاعَةَ مِنَ الْمَجَاعَةِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3312 |
| In-book reference | : Book 26, Hadith 117 |
| English translation | : Vol. 4, Book 26, Hadith 3314 |
Sunan an-Nasa'i 5505
It was narrated that Abu Hurairah said:
"The Messenger of Allah [SAW] said: "A'udhu billahi min 'adhabi jahannama, wa a'udhu billahi min 'adhabil-qabri, wa a'udhu billahi min sharril-masihid-dajjali, wa a'udhu billahi min sharri fitnatil-mahya wal-mamat (I seek refuge with Allah from the torment of Hell, and I seek refuge with Allah from the torment of the grave, and I seek refuge with Allah from the evil of the Dajjal, and I seek refuge with Allah from the evil of the trials of life and death.)'"
أَخْبَرَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ، عَنْ مُوسَى بْنِ عُقْبَةَ، أَخْبَرَنِي أَبُو الزِّنَادِ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ هُرْمُزَ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" أَعُوذُ بِاللَّهِ مِنْ عَذَابِ جَهَنَّمَ وَأَعُوذُ بِاللَّهِ مِنْ عَذَابِ الْقَبْرِ وَأَعُوذُ بِاللَّهِ مِنْ شَرِّ الْمَسِيحِ الدَّجَّالِ وَأَعُوذُ بِاللَّهِ مِنْ شَرِّ فِتْنَةِ الْمَحْيَا وَالْمَمَاتِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5505 |
| In-book reference | : Book 50, Hadith 78 |
| English translation | : Vol. 6, Book 50, Hadith 5507 |
Sunan an-Nasa'i 3105
It was narrated from Abu Sa'eed Al-Khudri that a man came to the Messenger of Allah (PBUH) and said:
"O Messenger of Allah! Which of the people is best?" He said: "One who strives with himself and his wealth in the cause of Allah." He said: "Then who, O Messenger of Allah?" He said: "Then a believer (isolating himself) in one of the mountain passes, who fears Allah and spares the people his evil."
أَخْبَرَنَا كَثِيرُ بْنُ عُبَيْدٍ، قَالَ حَدَّثَنَا بَقِيَّةُ، عَنِ الزُّبَيْدِيِّ، عَنِ الزُّهْرِيِّ، عَنْ عَطَاءِ بْنِ يَزِيدَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، أَنَّ رَجُلاً، أَتَى رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَ يَا رَسُولَ اللَّهِ أَىُّ النَّاسِ أَفْضَلُ قَالَ " مَنْ جَاهَدَ بِنَفْسِهِ وَمَالِهِ فِي سَبِيلِ اللَّهِ " . قَالَ ثُمَّ مَنْ يَا رَسُولَ اللَّهِ قَالَ " ثُمَّ مُؤْمِنٌ فِي شِعْبٍ مِنَ الشِّعَابِ يَتَّقِي اللَّهَ وَيَدَعُ النَّاسَ مِنْ شَرِّهِ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 3105 |
| In-book reference | : Book 25, Hadith 21 |
| English translation | : Vol. 1, Book 25, Hadith 3107 |
Ash-Shama'il Al-Muhammadiyah » The Fruits Eaten By Rasoolullah - باب ما جاء في صفة فاكهة رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 201
Ar-Rubai bint Mu'awwidh ibn 'Afra’ said:
"Mu'adh ibn 'Afra sent me with a tray of ripe dates, and on it there were pieces of fluffy cucumber. He [the Prophet] (Allah bless him and give him peace) used to love cucumbers, so I brought them to him. He had with him some ornaments that had come to him from Bahrain, so he took a handful of them and gave it to me."
حَدَّثَنَا مُحَمَّدُ بْنُ حُمَيْدٍ الرَّازِيُّ، قَالَ: حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْمُخْتَارِ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ أَبِي عُبَيْدَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ، عَنِ الرُّبَيِّعِ بِنْتِ مُعَوِّذِ بْنِ عَفْرَاءَ، قَالَتْ: بَعَثَنِي مُعَاذُ بْنُ عَفْرَاءَ بِقِنَاعٍ مِنْ رُطَبٍ وَعَلَيْهِ أَجْرٌ مِنْ قِثَّاءِ زُغْبٍ وَكَانَ النَّبِيُّ صلى الله عليه وسلم يُحِبُّ الْقِثَّاءَ، فَأَتَيْتُهُ بِهِ وَعِنْدَهُ حِلْيَةٌ قَدْ قَدِمَتْ عَلَيْهِ مِنَ الْبَحْرَيْنِ، فَمَلأَ يَدَهُ مِنْهَا فَأَعْطَانِيهِ.
| Grade: | Da'if Isnād (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 201 |
| In-book reference | : Book 29, Hadith 6 |
Ash-Shama'il Al-Muhammadiyah » Noble Character And Habits Of Sayyidina Rasoolullah - باب ماجاء في خلق رسول الله صلى الله عليه وسلم
Ash-Shama'il Al-Muhammadiyah 348
'A’isha said:
"I never saw Allah’s Messenger (Allah bless him and give him peace) take revenge for an outrage committed against him as long as none of the sacred prohibitions of Allah were violated, but if there was any violation of the sacred prohibitions of Allah, he would be enraged. Whenever he was given a choice between two matters, he would choose the easier of the two, provided it was not conducive to sin.”
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدَةَ الضَّبِّيُّ، قَالَ: حَدَّثَنَا فُضَيْلُ بْنُ عِيَاضٍ، عَنْ مَنْصُورٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: مَا رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وسلم مُنْتَصِرًا مِنْ مَظْلَمَةٍ ظُلِمَهَا قَطُّ، مَا لَمْ يُنْتَهَكْ مِنْ مَحَارِمِ اللهِ تَعَالَى شَيْءٌ، فَإِذَا انْتُهِكَ مِنْ مَحَارِمِ اللهِ شَيْءٌ كَانَ مِنْ أَشَدِّهِمْ فِي ذَلِكَ غَضَبًا، وَمَا خُيِّرَ بَيْنَ أَمْرَيْنِ، إِلا اخْتَارَ أَيْسَرَهُمَا، مَا لَمْ يَكُنْ مَأْثَمًا.
| Grade: | Sahih (Zubair `Aliza'i) |
| Reference | : Ash-Shama'il Al-Muhammadiyah 348 |
| In-book reference | : Book 48, Hadith 7 |
Sahih Muslim 1348
'A'isha (Allah be pleased with her) reported Allah's Messenger (may peace be upon him) as saying:
There is no day when God sets free more servants from Hell than the Day of 'Arafa. He draws near, then praises them to the angels, saying: What do these want?
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، وَأَحْمَدُ بْنُ عِيسَى، قَالاَ حَدَّثَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَخْرَمَةُ بْنُ بُكَيْرٍ، عَنْ أَبِيهِ، قَالَ سَمِعْتُ يُونُسَ بْنَ يُوسُفَ، يَقُولُ عَنِ ابْنِ الْمُسَيَّبِ، قَالَ قَالَتْ عَائِشَةُ إِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ
" مَا مِنْ يَوْمٍ أَكْثَرَ مِنْ أَنْ يُعْتِقَ اللَّهُ فِيهِ عَبْدًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ وَإِنَّهُ لَيَدْنُو ثُمَّ يُبَاهِي بِهِمُ الْمَلاَئِكَةَ فَيَقُولُ مَا أَرَادَ هَؤُلاَءِ ".
| Reference | : Sahih Muslim 1348 |
| In-book reference | : Book 15, Hadith 492 |
| USC-MSA web (English) reference | : Book 7, Hadith 3126 |
| (deprecated numbering scheme) |
Sahih Muslim 1897 a
It has been narrated on the authority of Sulaimin b. Buraida who learnt the tradition from his father. The latter said that the Messenger of Allah (may peace be upon him) said:
The sanctity of the wives of Mujahids is like the sanctity of their mothers for those who sit at home (i. e do not go out for Jihad). Anyone who stays behind looking after the family of a Mujahid and betrays his trust will be made to stand on the Day of judgment before the Mujahid who will take away from his meritorious deeds whatever he likes. So what do you think (will he leave anything)?
وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ سُفْيَانَ، عَنْ عَلْقَمَةَ بْنِ مَرْثَدٍ، عَنْ
سُلَيْمَانَ بْنِ بُرَيْدَةَ، عَنْ أَبِيهِ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" حُرْمَةُ نِسَاءِ الْمُجَاهِدِينَ
عَلَى الْقَاعِدِينَ كَحُرْمَةِ أُمَّهَاتِهِمْ وَمَا مِنْ رَجُلٍ مِنَ الْقَاعِدِينَ يَخْلُفُ رَجُلاً مِنَ الْمُجَاهِدِينَ
فى أَهْلِهِ فَيَخُونُهُ فِيهِمْ إِلاَّ وُقِفَ لَهُ يَوْمَ الْقِيَامَةِ فَيَأْخُذُ مِنْ عَمَلِهِ مَا شَاءَ فَمَا ظَنُّكُمْ " .
| Reference | : Sahih Muslim 1897a |
| In-book reference | : Book 33, Hadith 203 |
| USC-MSA web (English) reference | : Book 20, Hadith 4673 |
| (deprecated numbering scheme) |
Jami` at-Tirmidhi 907
Ibn Umar narrated:
"The Prophet purchased his Hadi in Qudaid."
حَدَّثَنَا قُتَيْبَةُ، وَأَبُو سَعِيدٍ الأَشَجُّ قَالاَ حَدَّثَنَا يَحْيَى بْنُ الْيَمَانِ، عَنْ سُفْيَانَ، عَنْ عُبَيْدِ اللَّهِ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، أَنَّ النَّبِيَّ صلى الله عليه وسلم اشْتَرَى هَدْيَهُ مِنْ قُدَيْدٍ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ مِنْ حَدِيثِ الثَّوْرِيِّ إِلاَّ مِنْ حَدِيثِ يَحْيَى بْنِ الْيَمَانِ . وَرُوِيَ عَنْ نَافِعٍ أَنَّ ابْنَ عُمَرَ اشْتَرَى هَدْيَهُ مِنْ قُدَيْدٍ . قَالَ أَبُو عِيسَى وَهَذَا أَصَحُّ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 907 |
| In-book reference | : Book 9, Hadith 100 |
| English translation | : Vol. 2, Book 4, Hadith 907 |
Sahih Muslim 2276
Wathila b. al-Asqa' reported:
I heard Allah's Messenger (may peace be upon him) as saying: Verily Allah granted eminence to Kinana from amongst the descendants of Isma'il, and he granted eminence to the Quraish amongst Kinana, and he granted eminence to Banu Hashim amonsgst the Quraish, and he granted me eminence from the tribe of Banu Hashim.
حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، وَمُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ سَهْمٍ، جَمِيعًا عَنِ الْوَلِيدِ،
- قَالَ ابْنُ مِهْرَانَ حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، - حَدَّثَنَا الأَوْزَاعِيُّ، عَنْ أَبِي عَمَّارٍ، شَدَّادٍ أَنَّهُ سَمِعَ
وَاثِلَةَ بْنَ الأَسْقَعِ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ
" إِنَّ اللَّهَ اصْطَفَى
كِنَانَةَ مِنْ وَلَدِ إِسْمَاعِيلَ وَاصْطَفَى قُرَيْشًا مِنْ كِنَانَةَ وَاصْطَفَى مِنْ قُرَيْشٍ بَنِي هَاشِمٍ وَاصْطَفَانِي
مِنْ بَنِي هَاشِمٍ " .
| Reference | : Sahih Muslim 2276 |
| In-book reference | : Book 43, Hadith 1 |
| USC-MSA web (English) reference | : Book 30, Hadith 5653 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 3688
It was narrated from 'Amr bin Shu'aib, from his father, that his grandfather said:
"We were with the Messenger of Allah when the delegation of Hawazin came to him and said: 'O Muhammad! We are one of the 'Arab tribes and a calamity has befallen us of which you are well aware. Do us a favor, may Allah bless you.' He said: 'Choose between your wealth or your women and children.' They said: 'You have given us a choice between our families and our wealth; we choose our women and children.' The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours. When I have prayed Zuhr, stand up and say: "We seek the help of the Messenger of Allah in dealing with the believers, or the Muslims, with regard to our women and children."' So when they prayed Zuhr, they stood up and said that. The Messenger of Allah said: 'As for that which was allocated to myself and to Banu 'Abdul-Muttalib, it is yours.' The Muhajirun said: 'That which was allocated to us is for the Messenger of Allah.' The Ansar said: 'That which was allocated to us is for the Messenger of Allah.' Al-Aqra' bin Habis said: 'As for myself and Banu Tamim, then no (we will not give it up).' 'Uyaynah bin Hisn said: 'As for myself and Banu Fazarah, then no (we will not give it up).' Al-'Abbas bin Mirdas said: 'As for myself and Banu Sulaim, then no (we will not give it up).' Banu Sulaim stood up and said: 'You lied; whatever was allocated to us, it is for the Messenger of Allah.' The Messenger of Allah said: 'O people, give their women and children back to them. Whoever gives back anything of these spoils of war, he will have six camels from the spoils of war that Allah grants us next.' Then he mounted his riding-animal and the people surrounded him, saying: 'Distribute our spoils of war among us.' They made him go back toward a tree on which his Rida' (upper-wrap) got caught. He said: 'O people! Give me back my Rida'. By Allah! If there were cattle as many in number as the trees of Tihamah I would distribute them among you, then you would not find me a miser, a coward or a liar.' Then he went to a camel and took a hair from its hump between two of his fingers and said: 'Look! I do not have any of the spoils of war. All I have is the Khums, and the Khums will be given back to you.' A man stood up holding a ball of yarn made from goat hair and said: 'O Messenger of Allah, I took this to fix my camel-saddle.' He said: 'What was allocated to myself and to Banu 'Abdul-Muttalib ...
أَخْبَرَنَا عَمْرُو بْنُ يَزِيدَ، قَالَ حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ كُنَّا عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم إِذْ أَتَتْهُ وَفْدُ هَوَازِنَ فَقَالُوا يَا مُحَمَّدُ إِنَّا أَصْلٌ وَعَشِيرَةٌ وَقَدْ نَزَلَ بِنَا مِنَ الْبَلاَءِ مَا لاَ يَخْفَى عَلَيْكَ فَامْنُنْ عَلَيْنَا مَنَّ اللَّهُ عَلَيْكَ . فَقَالَ " اخْتَارُوا مِنْ أَمْوَالِكُمْ أَوْ مِنْ نِسَائِكُمْ وَأَبْنَائِكُمْ " . فَقَالُوا قَدْ خَيَّرْتَنَا بَيْنَ أَحْسَابِنَا وَأَمْوَالِنَا بَلْ نَخْتَارُ نِسَاءَنَا وَأَبْنَاءَنَا . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ فَإِذَا صَلَّيْتُ الظُّهْرَ فَقُومُوا فَقُولُوا إِنَّا نَسْتَعِينُ بِرَسُولِ اللَّهِ عَلَى الْمُؤْمِنِينَ أَوِ الْمُسْلِمِينَ فِي نِسَائِنَا وَأَبْنَائِنَا " . فَلَمَّا صَلَّوُا الظُّهْرَ قَامُوا فَقَالُوا ذَلِكَ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " فَمَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكُمْ " . فَقَالَ الْمُهَاجِرُونَ وَمَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . وَقَالَتِ الأَنْصَارُ مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ الأَقْرَعُ بْنُ حَابِسٍ أَمَّا أَنَا وَبَنُو تَمِيمٍ فَلاَ . وَقَالَ عُيَيْنَةُ بْنُ حِصْنٍ أَمَّا أَنَا وَبَنُو فَزَارَةَ فَلاَ . وَقَالَ الْعَبَّاسُ بْنُ مِرْدَاسٍ أَمَّا أَنَا وَبَنُو سُلَيْمٍ فَلاَ . فَقَامَتْ بَنُو سُلَيْمٍ فَقَالُوا كَذَبْتَ مَا كَانَ لَنَا فَهُوَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَيُّهَا النَّاسُ رُدُّوا عَلَيْهِمْ نِسَاءَهُمْ وَأَبْنَاءَهُمْ فَمَنْ تَمَسَّكَ مِنْ هَذَا الْفَىْءِ بِشَىْءٍ فَلَهُ سِتُّ فَرَائِضَ مِنْ أَوَّلِ شَىْءٍ يُفِيئُهُ اللَّهُ عَزَّ وَجَلَّ عَلَيْنَا " . وَرَكِبَ رَاحِلَتَهُ وَرَكِبَ النَّاسُ اقْسِمْ عَلَيْنَا فَيْأَنَا فَأَلْجَئُوهُ إِلَى شَجَرَةٍ فَخَطِفَتْ رِدَاءَهُ فَقَالَ " يَا أَيُّهَا النَّاسُ رُدُّوا عَلَىَّ رِدَائِي فَوَاللَّهِ لَوْ أَنَّ لَكُمْ شَجَرَ تِهَامَةَ نَعَمًا قَسَمْتُهُ عَلَيْكُمْ ثُمَّ لَمْ تَلْقَوْنِي بَخِيلاً وَلاَ جَبَانًا وَلاَ كَذُوبًا " . ثُمَّ أَتَى بَعِيرًا فَأَخَذَ مِنْ سَنَامِهِ وَبَرَةً بَيْنَ أُصْبُعَيْهِ ثُمَّ يَقُولُ " هَا إِنَّهُ لَيْسَ لِي مِنَ الْفَىْءِ شَىْءٌ وَلاَ هَذِهِ إِلاَّ خُمُسٌ وَالْخُمُسُ مَرْدُودٌ فِيكُمْ " . فَقَامَ إِلَيْهِ رَجُلٌ بِكُبَّةٍ مِنْ شَعْرٍ فَقَالَ يَا رَسُولَ اللَّهِ أَخَذْتُ هَذِهِ لأُصْلِحَ بِهَا بَرْدَعَةَ بَعِيرٍ لِي . فَقَالَ " أَمَّا مَا كَانَ لِي وَلِبَنِي عَبْدِ الْمُطَّلِبِ فَهُوَ لَكَ " . فَقَالَ أَوَبَلَغَتْ هَذِهِ فَلاَ أَرَبَ لِي فِيهَا . فَنَبَذَهَا . وَقَالَ " يَا أَيُّهَا النَّاسُ أَدُّوا الْخِيَاطَ وَالْمِخْيَطَ فَإِنَّ الْغُلُولَ يَكُونُ عَلَى أَهْلِهِ عَارًا وَشَنَارًا يَوْمَ الْقِيَامَةِ " .
| Grade: | Hasan (Darussalam) |
| Reference | : Sunan an-Nasa'i 3688 |
| In-book reference | : Book 32, Hadith 1 |
| English translation | : Vol. 4, Book 32, Hadith 3718 |
Sahih Muslim 2055 a
Miqdad reported:
I and two of my companions were so much afflicted by hunger that we had lost our power of seeing and hearing. We presented ourselves (as guests) to the Companions of the Holy Prophet (may peace be upon him), but none amongst them would entertain us. So we came to Allah's Apostle (may peace be upon him), and he took us to his residence and there were three goats. Allah's Apostle (may peace be upon him) said: Milk these for us. So we milked them and every person amongst us drank his share and we set aside the share of Allah's Apostle (may peace be upon him). (It was his habit) to come during the night and greet (the people present there) in a manner that would not wake up one in sleep but make one who was awake hear it. He would then go to the mosque and say prayer, then go to the milk and drink it. Miqdad added: One night the Satan came to me when I had taken my share, and he said: Muhammad has gone to the Ansar, who would offer him hospitality and he would get what is with them, and he has no need for this draught (of milk). So I took (that milk) and drank it, and when it had penetrated deeply in my stomach and I was certain that there was no way out (but to digest it), the Satan aroused (my sense of) remorse and said: Woe be to thee! what have you done? You have taken the drink reserved for Muhammad! When he would come and he would not find it, he would curse you, and you would be ruined, and thus there would go (waste) this world and the Hereafter (for) you. There was a sheet over me; as I placed (pulled) it upon my feet, my head was uncovered and as I placed it upon my head, my feet were uncovered, and I could not sleep, but my two companions had gone to sleep for they had not done what I had done. There came Allah's Apostle (may peace be upon him), and he greeted as he used to greet (by saying as-Salamu 'Alaikum). He then came to the mosque and observed prayer and then came to his drink (milk) and uncovered it, but did not find anything in it. He raised his head towards the sky, and I said (to myself) that he (the Holy Prophet) was going to invoke curse upon me and I would be thus ruined; but he (the Holy Prophet) said: Allah, feed him who fed me and give drink to him who provided me drink. I held tight the sheet upon myself (and when he had supplicated), I took hold of the knife and went to the goats (possessed by the Holy Prophet) so that I may slauhter one for Allah's Messenger (may peace be upon him) which was the fattest amongst ...
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، حَدَّثَنَا سُلَيْمَانُ بْنُ الْمُغِيرَةِ،
عَنْ ثَابِتٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي لَيْلَى، عَنِ الْمِقْدَادِ، قَالَ أَقْبَلْتُ أَنَا وَصَاحِبَانِ، لِي وَقَدْ
ذَهَبَتْ أَسْمَاعُنَا وَأَبْصَارُنَا مِنَ الْجَهْدِ فَجَعَلْنَا نَعْرِضُ أَنْفُسَنَا عَلَى أَصْحَابِ رَسُولِ اللَّهِ
صلى الله عليه وسلم فَلَيْسَ أَحَدٌ مِنْهُمْ يَقْبَلُنَا فَأَتَيْنَا النَّبِيَّ صلى الله عليه وسلم فَانْطَلَقَ
بِنَا إِلَى أَهْلِهِ فَإِذَا ثَلاَثَةُ أَعْنُزٍ فَقَالَ النَّبِيُّ صلى الله عليه وسلم " احْتَلِبُوا هَذَا اللَّبَنَ بَيْنَنَا
" . قَالَ فَكُنَّا نَحْتَلِبُ فَيَشْرَبُ كُلُّ إِنْسَانٍ مِنَّا نَصِيبَهُ وَنَرْفَعُ لِلنَّبِيِّ صلى الله عليه وسلم
نَصِيبَهُ - قَالَ - فَيَجِيءُ مِنَ اللَّيْلِ فَيُسَلِّمُ تَسْلِيمًا لاَ يُوقِظُ نَائِمًا وَيُسْمِعُ الْيَقْظَانَ - قَالَ
- ثُمَّ يَأْتِي الْمَسْجِدَ فَيُصَلِّي ثُمَّ يَأْتِي شَرَابَهُ فَيَشْرَبُ فَأَتَانِي الشَّيْطَانُ ذَاتَ لَيْلَةٍ وَقَدْ شَرِبْتُ
نَصِيبِي فَقَالَ مُحَمَّدٌ يَأْتِي الأَنْصَارَ فَيُتْحِفُونَهُ وَيُصِيبُ عِنْدَهُمْ مَا بِهِ حَاجَةٌ إِلَى هَذِهِ الْجُرْعَةِ
فَأَتَيْتُهَا فَشَرِبْتُهَا فَلَمَّا أَنْ وَغَلَتْ فِي بَطْنِي وَعَلِمْتُ أَنَّهُ لَيْسَ إِلَيْهَا سَبِيلٌ - قَالَ - نَدَّمَنِي
الشَّيْطَانُ فَقَالَ وَيْحَكَ مَا صَنَعْتَ أَشَرِبْتَ شَرَابَ مُحَمَّدٍ فَيَجِيءُ فَلاَ يَجِدُهُ فَيَدْعُو عَلَيْكَ
فَتَهْلِكُ فَتَذْهَبُ دُنْيَاكَ وَآخِرَتُكَ . وَعَلَىَّ شَمْلَةٌ إِذَا وَضَعْتُهَا عَلَى قَدَمَىَّ خَرَجَ رَأْسِي وَإِذَا
وَضَعْتُهَا عَلَى رَأْسِي خَرَجَ قَدَمَاىَ وَجَعَلَ لاَ يَجِيئُنِي النَّوْمُ وَأَمَّا صَاحِبَاىَ فَنَامَا وَلَمْ يَصْنَعَا
مَا صَنَعْتُ - قَالَ - فَجَاءَ النَّبِيُّ صلى الله عليه وسلم فَسَلَّمَ كَمَا كَانَ يُسَلِّمُ ثُمَّ أَتَى الْمَسْجِدَ
فَصَلَّى ثُمَّ أَتَى شَرَابَهُ فَكَشَفَ عَنْهُ فَلَمْ يَجِدْ فِيهِ شَيْئًا فَرَفَعَ رَأْسَهُ إِلَى السَّمَاءِ فَقُلْتُ الآنَ
يَدْعُو عَلَىَّ فَأَهْلِكُ . فَقَالَ " اللَّهُمَّ أَطْعِمْ مَنْ أَطْعَمَنِي وَأَسْقِ مَنْ أَسْقَانِي " . قَالَ فَعَمَدْتُ
إِلَى الشَّمْلَةِ فَشَدَدْتُهَا عَلَىَّ وَأَخَذْتُ الشَّفْرَةَ فَانْطَلَقْتُ إِلَى الأَعْنُزِ أَيُّهَا أَسْمَنُ فَأَذْبَحُهَا لِرَسُولِ
اللَّهِ صلى الله عليه وسلم فَإِذَا هِيَ حَافِلَةٌ وَإِذَا هُنَّ حُفَّلٌ كُلُّهُنَّ فَعَمَدْتُ إِلَى إِنَاءٍ لآلِ مُحَمَّدٍ
صلى الله عليه وسلم مَا كَانُوا يَطْمَعُونَ أَنْ يَحْتَلِبُوا فِيهِ - قَالَ - فَحَلَبْتُ فِيهِ حَتَّى عَلَتْهُ
رَغْوَةٌ فَجِئْتُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَشَرِبْتُمْ شَرَابَكُمُ اللَّيْلَةَ " . قَالَ
قُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ . فَشَرِبَ ثُمَّ نَاوَلَنِي فَقُلْتُ يَا رَسُولَ اللَّهِ اشْرَبْ . فَشَرِبَ ثُمَّ
نَاوَلَنِي فَلَمَّا عَرَفْتُ أَنَّ النَّبِيَّ صلى الله عليه وسلم قَدْ رَوِيَ وَأَصَبْتُ دَعْوَتَهُ ضَحِكْتُ حَتَّى
أُلْقِيتُ إِلَى الأَرْضِ - قَالَ - فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِحْدَى سَوْآتِكَ يَا مِقْدَادُ
" . فَقُلْتُ يَا رَسُولَ اللَّهِ كَانَ مِنْ أَمْرِي كَذَا وَكَذَا وَفَعَلْتُ كَذَا . فَقَالَ النَّبِيُّ صلى الله عليه
وسلم " مَا هَذِهِ إِلاَّ رَحْمَةٌ مِنَ اللَّهِ أَفَلاَ كُنْتَ آذَنْتَنِي فَنُوقِظَ صَاحِبَيْنَا فَيُصِيبَانِ مِنْهَا "
. قَالَ فَقُلْتُ وَالَّذِي بَعَثَكَ بِالْحَقِّ مَا أُبَالِي إِذَا أَصَبْتَهَا وَأَصَبْتُهَا مَعَكَ مَنْ أَصَابَهَا مِنَ النَّاسِ
.
| Reference | : Sahih Muslim 2055a |
| In-book reference | : Book 36, Hadith 236 |
| USC-MSA web (English) reference | : Book 23, Hadith 5103 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1430
It was narrated that Abu Hurairah said:
"I went out to At-Tur and met Ka'b. He and I spent a day together, when I narrated things to him from the Messenger of Allah (SAW) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (SAW) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on it his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka'b said: Is that one day in every year? I said: No, it is every Friday.' Then Ka'b read in the Tawrah and said: The Messenger of Allah (SAW) spoke the truth; it is every Friday. Then I went out and met Basrah bin Abi Basrah Al-Ghifari. He said: From where have you come? I said: From At-Tur. He said: If I had met you before you went there, you would not have gone. I said to him: Why? He said: I heard the Messenger of Allah (SAW) say: Do not travel especially to visit any masjid except three: Al Masjid Al-Haram (in Makkah), my masjid (in Al-Madinah) and the Masjid of Bait Al-Maqdis (in Jerusalem). Then I met 'Abdullah bin Salam and said: 'If you had only seen me, I went to At-Tur and met Ka'b, and he and I spent the day together, when I narrated things to him from the Messenger of Allah (SAW) and he narrated things to me from the Tawrah. I said to him: The Messenger of Allah (SAW) said: The best day on which the sun rises is Friday. On this day, Adam was created, on this day he was sent down, on this day his repentance was accepted, on this day he died, and on this day the Hour will begin. There is no living creature on Earth that does not listen out from Friday morning until the sun rises, fearing the onset of the Hour, except the son of Adam. On (Friday) there is an hour in which, if a believer prays and asks Allah for something, He will give it to him. Ka'b said: That is one day in every year. 'Abdullah bin Salam said: Ka'b is not telling the truth. I said: Then Ka'b read (in the Tawrah) and said: The Messenger of Allah (SAW) spoke the truth; it is every Friday. 'Abdullah said: Ka'b spoke the truth; I know when that time is. I said: O my brother, tell me about it. He said: It is the last hour of Friday, before the sun sets. I said: ...
أَخْبَرَنَا قُتَيْبَةُ، قَالَ حَدَّثَنَا بَكْرٌ، - يَعْنِي ابْنَ مُضَرَ - عَنِ ابْنِ الْهَادِ، عَنْ مُحَمَّدِ بْنِ إِبْرَاهِيمَ، عَنْ أَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ أَتَيْتُ الطُّورَ فَوَجَدْتُ ثَمَّ كَعْبًا فَمَكَثْتُ أَنَا وَهُوَ يَوْمًا أُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَيُحَدِّثُنِي عَنِ التَّوْرَاةِ فَقُلْتُ لَهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ قُبِضَ وَفِيهِ تَقُومُ السَّاعَةُ مَا عَلَى الأَرْضِ مِنْ دَابَّةٍ إِلاَّ وَهِيَ تُصْبِحُ يَوْمَ الْجُمُعَةِ مُصِيخَةً حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ ابْنَ آدَمَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا مُؤْمِنٌ وَهُوَ فِي الصَّلاَةِ يَسْأَلُ اللَّهَ فِيهَا شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . فَقَالَ كَعْبٌ ذَلِكَ يَوْمٌ فِي كُلِّ سَنَةٍ . فَقُلْتُ بَلْ هِيَ فِي كُلِّ جُمُعَةٍ . فَقَرَأَ كَعْبٌ التَّوْرَاةَ ثُمَّ قَالَ صَدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ فِي كُلِّ جُمُعَةٍ . فَخَرَجْتُ فَلَقِيتُ بَصْرَةَ بْنَ أَبِي بَصْرَةَ الْغِفَارِيَّ فَقَالَ مِنْ أَيْنَ جِئْتَ قُلْتُ مِنَ الطُّورِ . قَالَ لَوْ لَقِيتُكَ مِنْ قَبْلِ أَنْ تَأْتِيَهُ لَمْ تَأْتِهِ . قُلْتُ لَهُ وَلِمَ قَالَ إِنِّي سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ تُعْمَلُ الْمَطِيُّ إِلاَّ إِلَى ثَلاَثَةِ مَسَاجِدَ الْمَسْجِدِ الْحَرَامِ وَمَسْجِدِي وَمَسْجِدِ بَيْتِ الْمَقْدِسِ " . فَلَقِيتُ عَبْدَ اللَّهِ بْنَ سَلاَمٍ فَقُلْتُ لَوْ رَأَيْتَنِي خَرَجْتُ إِلَى الطُّورِ فَلَقِيتُ كَعْبًا فَمَكَثْتُ أَنَا وَهُوَ يَوْمًا أُحَدِّثُهُ عَنْ رَسُولِ اللَّهِ صلى الله عليه وسلم وَيُحَدِّثُنِي عَنِ التَّوْرَاةِ فَقُلْتُ لَهُ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " خَيْرُ يَوْمٍ طَلَعَتْ فِيهِ الشَّمْسُ يَوْمُ الْجُمُعَةِ فِيهِ خُلِقَ آدَمُ وَفِيهِ أُهْبِطَ وَفِيهِ تِيبَ عَلَيْهِ وَفِيهِ قُبِضَ وَفِيهِ تَقُومُ السَّاعَةُ مَا عَلَى الأَرْضِ مِنْ دَابَّةٍ إِلاَّ وَهِيَ تُصْبِحُ يَوْمَ الْجُمُعَةِ مُصِيخَةً حَتَّى تَطْلُعَ الشَّمْسُ شَفَقًا مِنَ السَّاعَةِ إِلاَّ ابْنَ آدَمَ وَفِيهِ سَاعَةٌ لاَ يُصَادِفُهَا عَبْدٌ مُؤْمِنٌ وَهُوَ فِي الصَّلاَةِ يَسْأَلُ اللَّهَ شَيْئًا إِلاَّ أَعْطَاهُ إِيَّاهُ " . قَالَ كَعْبٌ ذَلِكَ يَوْمٌ فِي كُلِّ سَنَةٍ . فَقَالَ عَبْدُ اللَّهِ بْنُ سَلاَمٍ كَذَبَ كَعْبٌ . قُلْتُ ثُمَّ قَرَأَ كَعْبٌ فَقَالَ صَدَقَ رَسُولُ اللَّهِ صلى الله عليه وسلم هُوَ فِي كُلِّ جُمُعَةٍ . فَقَالَ عَبْدُ اللَّهِ صَدَقَ كَعْبٌ إِنِّي لأَعْلَمُ تِلْكَ السَّاعَةَ فَقُلْتُ يَا أَخِي حَدِّثْنِي بِهَا . قَالَ هِيَ آخِرُ سَاعَةٍ مِنْ يَوْمِ الْجُمُعَةِ قَبْلَ أَنْ تَغِيبَ الشَّمْسُ فَقُلْتُ أَلَيْسَ قَدْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " لاَ يُصَادِفُهَا مُؤْمِنٌ وَهُوَ فِي الصَّلاَةِ " . وَلَيْسَتْ تِلْكَ السَّاعَةَ صَلاَةٌ قَالَ أَلَيْسَ قَدْ سَمِعْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " مَنْ صَلَّى وَجَلَسَ يَنْتَظِرُ الصَّلاَةَ لَمْ يَزَلْ فِي صَلاَتِهِ حَتَّى تَأْتِيَهُ الصَّلاَةُ الَّتِي تُلاَقِيهَا " . قُلْتُ بَلَى . قَالَ فَهُوَ كَذَلِكَ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1430 |
| In-book reference | : Book 14, Hadith 67 |
| English translation | : Vol. 2, Book 14, Hadith 1431 |
Sahih Muslim 112
It is reported on the authority of Sahl b. Sa'd al-Sa'idi that there was an encounter between the Messenger of Allah (may peace be upon him) and the polytheists, and they fought (against one another). At the conclusion of the battle the Messenger of Allah (may peace be upon him) bent his steps towards his army and they (the enemies) bent their steps towards their army. And there was a person (his name was Quzman and he was one of the hypocrites) among the Companions of the Messenger of Allah (may peace be upon him) who did not spare a detached (fighter of the enemy) but pursued and killed him with the sword. They (the Companions of the Holy Prophet) said:
None served us better today than this man Upon this the Messenger of Allah (may peace be upon him) remarked: Verily he is one of the denizens of Fire. One of the people (Muslims) said: I will constantly shadow him. Then this man went out along with him. He halted whenever he halted, and ran along with him whenever he ran. He (the narrator) said: The man was seriously injured. He (could not stand the pain) and hastened his own death. He placed the blade of the sword on the ground with the tip between his chest and then pressed himself against the sword and killed himself. Then the man (following him) went to the Messenger of Allah (may peace be upon him) and said: I bear testimony that verily thou art the Messenger of Allah, He (the Holy Prophet) said: What is the matter? He replied: The person about whom you just mentioned that he was one among the denizens of Fire and the people were surprised (at this) and I said to them that I would bring (the news about him) and consequently I went out in search of him till I (found him ) to be very seriously injured. He hastened his death. He placed the blade of the sword upon the ground and its tip between his chest and then pressed himself against that and killed himself. Thereupon the Messenger of Allah (may peace be upon him) remarked: A person performs the deeds which to the people appear to be the deeds befitting the dweller of Paradise, but he is in fact one of the denizens of Hell. And verily a person does an act which in the eyes of public is one which is done by the denizens of Hell, but the person is one among the dwellers of Paradise.
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - وَهُوَ ابْنُ عَبْدِ الرَّحْمَنِ الْقَارِيُّ - حَىٌّ مِنَ الْعَرَبِ - عَنْ أَبِي حَازِمٍ، عَنْ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم الْتَقَى هُوَ وَالْمُشْرِكُونَ فَاقْتَتَلُوا . فَلَمَّا مَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلَى عَسْكَرِهِ وَمَالَ الآخَرُونَ إِلَى عَسْكَرِهِمْ وَفِي أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم رَجُلٌ لاَ يَدَعُ لَهُمْ شَاذَّةً إِلاَّ اتَّبَعَهَا يَضْرِبُهَا بِسَيْفِهِ فَقَالُوا مَا أَجْزَأَ مِنَّا الْيَوْمَ أَحَدٌ كَمَا أَجْزَأَ فُلاَنٌ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أَمَا إِنَّهُ مِنْ أَهْلِ النَّارِ " . فَقَالَ رَجُلٌ مِنَ الْقَوْمِ أَنَا صَاحِبُهُ أَبَدًا . قَالَ فَخَرَجَ مَعَهُ كُلَّمَا وَقَفَ وَقَفَ مَعَهُ وَإِذَا أَسْرَعَ أَسْرَعَ مَعَهُ - قَالَ - فَجُرِحَ الرَّجُلُ جُرْحًا شَدِيدًا فَاسْتَعْجَلَ الْمَوْتَ فَوَضَعَ نَصْلَ سَيْفِهِ بِالأَرْضِ وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ ثُمَّ تَحَامَلَ عَلَى سَيْفِهِ فَقَتَلَ نَفْسَهُ فَخَرَجَ الرَّجُلُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ أَشْهَدُ أَنَّكَ رَسُولُ اللَّهِ . قَالَ " وَمَا ذَاكَ " . قَالَ الرَّجُلُ الَّذِي ذَكَرْتَ آنِفًا أَنَّهُ مِنْ أَهْلِ النَّارِ فَأَعْظَمَ النَّاسُ ذَلِكَ فَقُلْتُ أَنَا لَكُمْ بِهِ فَخَرَجْتُ فِي طَلَبِهِ حَتَّى جُرِحَ جُرْحًا شَدِيدًا فَاسْتَعْجَلَ الْمَوْتَ فَوَضَعَ نَصْلَ سَيْفِهِ بِالأَرْضِ وَذُبَابَهُ بَيْنَ ثَدْيَيْهِ ثُمَّ تَحَامَلَ عَلَيْهِ فَقَتَلَ نَفْسَهُ . فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم عِنْدَ ذَلِكَ " إِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ الْجَنَّةِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ النَّارِ وَإِنَّ الرَّجُلَ لَيَعْمَلُ عَمَلَ أَهْلِ النَّارِ فِيمَا يَبْدُو لِلنَّاسِ وَهُوَ مِنْ أَهْلِ الْجَنَّةِ " .
| Reference | : Sahih Muslim 112 |
| In-book reference | : Book 1, Hadith 213 |
| USC-MSA web (English) reference | : Book 1, Hadith 206 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 7028, 7029
Narrated Ibn `Umar:
Men from the companions of Allah's Apostle used to see dreams during the lifetime of Allah's Apostle and they used to narrate those dreams to Allah's Apostle. Allah's Apostle would interpret them as Allah wished. I was a young man and used to stay in the mosque before my wedlock. I said to myself, "If there were any good in myself, I too would see what these people see." So when I went to bed one night, I said, "O Allah! If you see any good in me, show me a good dream." So while I was in that state, there came to me (in a dream) two angels. In the hand of each of them, there was a mace of iron, and both of them were taking me to Hell, and I was between them, invoking Allah, "O Allah! I seek refuge with You from Hell." Then I saw myself being confronted by another angel holding a mace of iron in his hand. He said to me, "Do not be afraid, you will be an excellent man if you only pray more often." So they took me till they stopped me at the edge of Hell, and behold, it was built inside like a well and it had side posts like those of a well, and beside each post there was an angel carrying an iron mace. I saw therein many people hanging upside down with iron chains, and I recognized therein some men from the Quraish. Then (the angels) took me to the right side. I narrated this dream to (my sister) Hafsa and she told it to Allah's Apostle. Allah's Apostle said, "No doubt, `Abdullah is a good man." (Nafi` said, "Since then `Abdullah bin `Umar used to pray much.)
حَدَّثَنِي عُبَيْدُ اللَّهِ بْنُ سَعِيدٍ، حَدَّثَنَا عَفَّانُ بْنُ مُسْلِمٍ، حَدَّثَنَا صَخْرُ بْنُ جُوَيْرِيَةَ، حَدَّثَنَا نَافِعٌ، أَنَّ ابْنَ عُمَرَ، قَالَ إِنَّ رِجَالاً مِنْ أَصْحَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم كَانُوا يَرَوْنَ الرُّؤْيَا عَلَى عَهْدِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُصُّونَهَا عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَيَقُولُ فِيهَا رَسُولُ اللَّهِ صلى الله عليه وسلم مَا شَاءَ اللَّهُ، وَأَنَا غُلاَمٌ حَدِيثُ السِّنِّ وَبَيْتِي الْمَسْجِدُ قَبْلَ أَنْ أَنْكِحَ، فَقُلْتُ فِي نَفْسِي لَوْ كَانَ فِيكَ خَيْرٌ لَرَأَيْتَ مِثْلَ مَا يَرَى هَؤُلاَءِ. فَلَمَّا اضْطَجَعْتُ لَيْلَةً قُلْتُ اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ فِيَّ خَيْرًا فَأَرِنِي رُؤْيَا. فَبَيْنَمَا أَنَا كَذَلِكَ إِذْ جَاءَنِي مَلَكَانِ فِي يَدِ كُلِّ وَاحِدٍ مِنْهُمَا مَقْمَعَةٌ مِنْ حَدِيدٍ، يُقْبِلاَ بِي إِلَى جَهَنَّمَ، وَأَنَا بَيْنَهُمَا أَدْعُو اللَّهَ اللَّهُمَّ أَعُوذُ بِكَ مِنْ جَهَنَّمَ. ثُمَّ أُرَانِي لَقِيَنِي مَلَكٌ فِي يَدِهِ مِقْمَعَةٌ مِنْ حَدِيدٍ فَقَالَ لَنْ تُرَاعَ، نِعْمَ الرَّجُلُ أَنْتَ لَوْ تُكْثِرُ الصَّلاَةَ. فَانْطَلَقُوا بِي حَتَّى وَقَفُوا بِي عَلَى شَفِيرِ جَهَنَّمَ فَإِذَا هِيَ مَطْوِيَّةٌ كَطَىِّ الْبِئْرِ، لَهُ قُرُونٌ كَقَرْنِ الْبِئْرِ، بَيْنَ كُلِّ قَرْنَيْنِ مَلَكٌ بِيَدِهِ مِقْمَعَةٌ مِنْ حَدِيدٍ، وَأَرَى فِيهَا رِجَالاً مُعَلَّقِينَ بِالسَّلاَسِلِ، رُءُوسُهُمْ أَسْفَلَهُمْ، عَرَفْتُ فِيهَا رِجَالاً مِنْ قُرَيْشٍ، فَانْصَرَفُوا بِي عَنْ ذَاتِ الْيَمِينِ.
فَقَصَصْتُهَا عَلَى حَفْصَةَ فَقَصَّتْهَا حَفْصَةُ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم
" إِنَّ عَبْدَ اللَّهِ رَجُلٌ صَالِحٌ ". فَقَالَ نَافِعٌ لَمْ يَزَلْ بَعْدَ ذَلِكَ يُكْثِرُ الصَّلاَةَ.
| Reference | : Sahih al-Bukhari 7028, 7029 |
| In-book reference | : Book 91, Hadith 45 |
| USC-MSA web (English) reference | : Vol. 9, Book 87, Hadith 155 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 601
Abu Huraira reported God’s Messenger as saying, “If anyone performs a rak'a of the Morning Prayer before sunrise, he has observed the Morning Prayer; and if anyone performs a rak'a of the afternoon prayer before sunset, he has observed the afternoon prayer.”
(Bukhari and Muslim.)
وَعَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ أَدْرَكَ رَكْعَةً مِنَ الصُّبْحِ قَبْلَ أَنْ تَطْلُعَ الشَّمْسُ فَقَدْ أَدْرَكَ الصُّبْحَ. وَمَنْ أَدْرَكَ رَكْعَةً مِنَ الْعَصْرِ قَبْلَ أَنْ تغرب الشَّمْس فقد أدْرك الْعَصْر»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 601 |
| In-book reference | : Book 4, Hadith 36 |
Mishkat al-Masabih 1815
Ibn ‘Umar said God’s messenger prescribed as the zakat payable by slave and freeman, male and female, young and old among the Muslims on breaking the fast of Ramadan a sa'* of dried dates or a sa' of barley, and gave command that this should be paid before the people went out to prayer.
(Bukhari and Muslim.)
* The Hijazi sa' is described as a measure equivalent to four mudds, the mudd being the amount a man with average size hands can hold with both hands extended.
عَنِ ابْنِ عُمَرَ قَالَ: فَرَضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ زَكَاةَ الْفِطْرِ صَاعًا مِنْ تَمْرٍ أَوْ صَاعًا مِنْ شَعِيرٍ عَلَى الْعَبْدِ وَالْحُرِّ وَالذَّكَرِ وَالْأُنْثَى وَالصَّغِيرِ وَالْكَبِيرِ مِنَ الْمُسْلِمِينَ وَأَمَرَ بِهَا أَنْ تُؤَدَّى قَبْلَ خُرُوجِ النَّاس إِلَى الصَّلَاة
| Reference | : Mishkat al-Masabih 1815 |
| In-book reference | : Book 6, Hadith 44 |
Mishkat al-Masabih 4211
Ibn ‘Abbas told that the Prophet was brought a dish containing tharid* and said, “Eat from its sides and not from the middle, for the blessing descends in the middle of it.”
*Bread crumbled and mixed with soup which may have pieces of meat in it.
Tirmidhi, Ibn Majah and Darimi transmitted it, Tirmidhi saying this is a hasan sahih tradition. In Abu Dawud’s version he said, “When one of you eats he must not eat from the top of the dish, but from the bottom, for the blessing descends from the top of it.”
وَعَنِ ابْنِ عَبَّاسٍ عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: أَنَّهُ أُتِيَ بِقَصْعَةٍ مِنْ ثَرِيدٍ فَقَالَ: «كُلُوا مِنْ جَوَانِبِهَا وَلَا تَأْكُلُوا مِنْ وَسَطِهَا فَإِنَّ الْبَرَكَةَ تَنْزِلُ فِي وَسَطِهَا» . رَوَاهُ التِّرْمِذِيُّ وَابْنُ مَاجَهْ وَالدَّارِمِيُّ وَقَالَ التِّرْمِذِيُّ: هَذَا حَدِيثٌ حسن صَحِيح
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 4211 |
| In-book reference | : Book 21, Hadith 48 |
Mishkat al-Masabih » Events of the Day of Resurrection and the Beginning of Creation - كتاب أحوال القيامة وبدء الخلق
Mishkat al-Masabih 5710
Abu Huraira reported God's messenger as saying, "It is not fitting for a man to say I am better than Jonah son of Matta."
(Bukhari and Muslim.)
In a version by Bukhari he said, "Whoever says I am better than Jonah son of Matta has lied."
Bukhari
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا يَنْبَغِي لِعَبْدٍ أَنْ يَقُولَ: إِنِّي خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى ". مُتَّفَقٌ عَلَيْهِ
وَفِي رِوَايَةِ البُخَارِيّ قَالَ: " من قَالَ: أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى فقد كذب "
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 5710 |
| In-book reference | : Book 28, Hadith 180 |
Narrated Ibn 'Abbas (RA):
The Prophet (SAW) was offered to marry the daughter of Hamzah. He said, "She is unlawful to me for she is the daughter of my brother in suckling; and what is unlawful by reason of blood relationship is unlawful by reason of suckling relationship."
[Agreed upon].
وَعَنِ اِبْنِ عَبَّاسٍ رَضِيَ اَللَّهُ عَنْهُمَا { أَنَّ اَلنَّبِيَّ - صلى الله عليه وسلم -أُرِيدُ عَلَى اِبْنَةِ حَمْزَةَ. فَقَالَ: "إِنَّهَا لَا تَحِلُّ لِي; إِنَّهَا اِبْنَةُ أَخِي مِنْ اَلرَّضَاعَةِ } 1 وَيَحْرُمُ مِنْ اَلرَّضَاعَةِ 2 مَا يَحْرُمُ مِنْ اَلنَّسَبِ. مُتَّفَقٌ عَلَيْهِ 3
| Sunnah.com reference | : Book 8, Hadith 196 |
| English translation | : Book 8, Hadith 1143 |
| Arabic reference | : Book 8, Hadith 1132 |
Mishkat al-Masabih 1734
Anas reported God’s messenger as saying, “Every believer has two gates, one by which deeds ascend and one by which his provision comes down, and when he dies they weep for him.” That agrees with God's words, “Neither the heaven nor the earth wept for them.”(Qur’an xliv, 29)
Tirmidhi transmitted it.
وَعَنْ أَنَسٍ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: " مَا مِنْ مُؤْمِنٍ إِلَّا وَله بَابَانِ: بَاب يصعد مِنْهُ علمه وَبَابٌ يَنْزِلُ مِنْهُ رِزْقُهُ. فَإِذَا مَاتَ بَكَيَا عَلَيْهِ فَذَلِكَ قَوْلُهُ تَعَالَى: (فَمَا بَكَتْ عَلَيْهِمُ السَّمَاء وَالْأَرْض)
رَوَاهُ التِّرْمِذِيّ
| ضَعِيفٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 1734 |
| In-book reference | : Book 5, Hadith 206 |
Mishkat al-Masabih 2759
Al-Miqdam b. Ma'dikarib reported God's Messenger as saying, “No one has ever eaten better food than what he eats as a result of the labour of his hands. God’s prophet David used to eat from what he had worked for with his hands.”
Bukhari transmitted it.
عَن الْمِقْدَاد بْنِ مَعْدِي كَرِبَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَا أَكَلَ أَحَدٌ طَعَامًا قَطُّ خَيْرًا مِنْ أَنْ يَأْكُلَ مِنْ عَمَلِ يَدَيْهِ وَإِنَّ نَبِيَّ اللَّهِ دَاوُدَ عَلَيْهِ السَّلَامُ كَانَ يَأْكُلُ مِنْ عمل يَدَيْهِ» . رَوَاهُ البُخَارِيّ
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2759 |
| In-book reference | : Book 11, Hadith 1 |
Mishkat al-Masabih 2272
Abu Huraira reported God’s messenger as saying, “If anyone sits in a place where he does not remember God, deprivation will descend on him from God; and if anyone lies down in a place where he does not remember God, vengeance will descend on him from God.”
Abu Dawud transmitted it.
وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «مَنْ قَعَدَ مَقْعَدًا لَمْ يَذْكُرِ اللَّهَ فِيهِ كَانَتْ عَلَيْهِ مِنَ اللَّهِ تِرَةٌ وَمَنِ اضْطَجَعَ مَضْجَعًا لَا يذكر الله فِيهِ كَانَ عَلَيْهِ مِنَ اللَّهِ تِرَةٌ» . رَوَاهُ أَبُو دَاوُدَ
| صَحِيحٌ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 2272 |
| In-book reference | : Book 9, Hadith 47 |
Sahih al-Bukhari » Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh)) - كتاب التفسير
Sahih al-Bukhari 4871
Narrated Abu 'Is-haq:
A man asked Al-Aswad, 'is it 'Fahal min-Muddakir' or'..Mudhdhakir?" Al Aswad replied, 'I have heard `Abdullah bin Masud reciting it, 'Fahal-min Muddakir'; I too, heard the Prophet reciting it 'Fahal-min-Muddakir' with 'd'.
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زُهَيْرٌ، عَنْ أَبِي إِسْحَاقَ، أَنَّهُ سَمِعَ رَجُلاً، سَأَلَ الأَسْوَدَ فَهَلْ مِنْ مُدَّكِرٍ أَوْ مُذَّكِرٍ فَقَالَ سَمِعْتُ عَبْدَ اللَّهِ يَقْرَؤُهَا {فَهَلْ مِنْ مُدَّكِرٍ} قَالَ وَسَمِعْتُ النَّبِيَّ صلى الله عليه وسلم يَقْرَؤُهَا {فَهَلْ مِنْ مُدَّكِرٍ} دَالاً.
| Reference | : Sahih al-Bukhari 4871 |
| In-book reference | : Book 65, Hadith 392 |
| USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 394 |
| (deprecated numbering scheme) |
Riyad as-Salihin 1182
'Umar bin Al-Khattab (May Allah be pleased with him) reported:
The Messenger of Allah (PBUH) said: "If anyone falls asleep and therefore fails to observe his Hizb (share) or part of it, if he observes it between the Fajr and the Zuhr prayers, it will be recorded for him as though he had observed it during the night."
[Muslim].
[Muslim].
وعن عمر بن الخطاب، رضي الله عنه، قال: قال رسول الله صلى الله عليه وسلم :
"من نام عن حزبه، أو عن شيء منه، فقرأه فيما بين صلاة الفجر وصلاة الظهر، كتب له كأنما قرأه من الليل" ((رواه مسلم)).
| Reference | : Riyad as-Salihin 1182 |
| In-book reference | : Book 8, Hadith 192 |
Sahih al-Bukhari 1578
Narrated `Aisha':
In the year of the conquest of Mecca, the Prophet entered Mecca from Kada' and left Mecca from Kuda, from the higher part of Mecca.
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ الْمَرْوَزِيُّ، حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا هِشَامُ بْنُ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ النَّبِيَّ صلى الله عليه وسلم دَخَلَ عَامَ الْفَتْحِ مِنْ كَدَاءٍ، وَخَرَجَ مِنْ كُدًا مِنْ أَعْلَى مَكَّةَ.
| Reference | : Sahih al-Bukhari 1578 |
| In-book reference | : Book 25, Hadith 64 |
| USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 648 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 3141
Narrated Aisha, Ummul Mu'minin:
By Allah, we did not know whether we should take off the clothes of the Messenger of Allah (saws) as we took off the clothes of our dead, or wash him while his clothes were on him. When they (the people) differed among themselves, Allah cast slumber over them until every one of them had put his chin on his chest.
Then a speaker spoke from a side of the house, and they did not know who he was: Wash the Prophet (saws) while his clothes are on him. So they stood round the Prophet (saws) and washed him while he had his shirt on him. They poured water on his shirt, and rubbed him with his shirt and not with their hands. Aisha used to say: If I had known beforehand about my affair what I found out later, none would have washed him except his wives.
حَدَّثَنَا النُّفَيْلِيُّ، حَدَّثَنَا مُحَمَّدُ بْنُ سَلَمَةَ، عَنْ مُحَمَّدِ بْنِ إِسْحَاقَ، حَدَّثَنِي يَحْيَى بْنُ عَبَّادٍ، عَنْ أَبِيهِ، عَبَّادِ بْنِ عَبْدِ اللَّهِ بْنِ الزُّبَيْرِ قَالَ سَمِعْتُ عَائِشَةَ، تَقُولُ لَمَّا أَرَادُوا غَسْلَ النَّبِيِّ صلى الله عليه وسلم قَالُوا وَاللَّهِ مَا نَدْرِي أَنُجَرِّدُ رَسُولَ اللَّهِ صلى الله عليه وسلم مِنْ ثِيَابِهِ كَمَا نُجَرِّدُ مَوْتَانَا أَمْ نُغَسِّلُهُ وَعَلَيْهِ ثِيَابُهُ فَلَمَّا اخْتَلَفُوا أَلْقَى اللَّهُ عَلَيْهِمُ النَّوْمَ حَتَّى مَا مِنْهُمْ رَجُلٌ إِلاَّ وَذَقْنُهُ فِي صَدْرِهِ ثُمَّ كَلَّمَهُمْ مُكَلِّمٌ مِنْ نَاحِيَةِ الْبَيْتِ لاَ يَدْرُونَ مَنْ هُوَ أَنِ اغْسِلُوا النَّبِيَّ صلى الله عليه وسلم وَعَلَيْهِ ثِيَابُهُ فَقَامُوا إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَغَسَلُوهُ وَعَلَيْهِ قَمِيصُهُ يَصُبُّونَ الْمَاءَ فَوْقَ الْقَمِيصِ وَيُدَلِّكُونَهُ بِالْقَمِيصِ دُونَ أَيْدِيهِمْ وَكَانَتْ عَائِشَةُ تَقُولُ لَوِ اسْتَقْبَلْتُ مِنْ أَمْرِي مَا اسْتَدْبَرْتُ مَا غَسَّلَهُ إِلاَّ نِسَاؤُهُ .
| Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3141 |
| In-book reference | : Book 21, Hadith 53 |
| English translation | : Book 20, Hadith 3135 |
Sahih al-Bukhari 2646
Narrated `Amra bint `Abdur-Rahman:
That `Aisha the wife of the Prophet told her uncle that once, while the Prophet was in her house, she heard a man asking Hafsa's permission to enter her house. `Aisha said, "I said, 'O Allah's Apostle! I think the man is Hafsa's foster uncle.' " `Aisha added, "O Allah's Apostle! There is a man asking the permission to enter your house." Allah's Apostle replied, "I think the man is Hafsa's foster uncle." `Aisha said, "If so-and-so were living (i.e. her foster uncle) would he be allowed to visit me?" Allah's Apostle said, "Yes, he would, as the foster relations are treated like blood relations (in marital affairs).
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي بَكْرٍ، عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّ عَائِشَةَ ـ رضى الله عنها ـ زَوْجَ النَّبِيِّ صلى الله عليه وسلم أَخْبَرَتْهَا أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ عِنْدَهَا، وَأَنَّهَا سَمِعَتْ صَوْتَ رَجُلٍ يَسْتَأْذِنُ فِي بَيْتِ حَفْصَةَ. قَالَتْ عَائِشَةُ فَقُلْتُ يَا رَسُولَ اللَّهِ أُرَاهُ فُلاَنًا. لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ. فَقَالَتْ عَائِشَةُ يَا رَسُولَ اللَّهِ، هَذَا رَجُلٌ يَسْتَأْذِنُ فِي بَيْتِكَ. قَالَتْ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " أُرَاهُ فُلاَنًا ". لِعَمِّ حَفْصَةَ مِنَ الرَّضَاعَةِ. فَقَالَتْ عَائِشَةُ لَوْ كَانَ فُلاَنٌ حَيًّا ـ لِعَمِّهَا مِنَ الرَّضَاعَةِ ـ دَخَلَ عَلَىَّ فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " نَعَمْ، إِنَّ الرَّضَاعَةَ تُحَرِّمُ مَا يَحْرُمُ مِنَ الْوِلاَدَةِ ".
| Reference | : Sahih al-Bukhari 2646 |
| In-book reference | : Book 52, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 3, Book 48, Hadith 814 |
| (deprecated numbering scheme) |
Sahih Muslim 71
It is narrated on the authority of Zaid b. Khalid al-Juhani:
The Messenger of Allah (may peace and blessings be upon him) led the morning prayer at Hudaybiya. There were some marks of the rainfall during the night. At the conclusion of prayer he turned towards people and observed: Do you know what your Lord has said? They replied: Allah and His Messenger know best. Upon this he (the Holy Prophet) remarked: He (Allah) said: Some of My bondsmen entered the morning as My believers and some as unbelievers. He who said: We have had a rainfall due to the Blessing and Mercy of Allah, he is My believer and a disbeliever of stars, and who said: We have had a rainfall due to the rising of such and such (star) disbelieved Me and affirmed his faith in the stars.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، قَالَ صَلَّى بِنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ فِي إِثْرِ السَّمَاءِ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " قَالَ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ . فَذَلِكَ مُؤْمِنٌ بِي وَكَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا . فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ " .
| Reference | : Sahih Muslim 71 |
| In-book reference | : Book 1, Hadith 137 |
| USC-MSA web (English) reference | : Book 1, Hadith 132 |
| (deprecated numbering scheme) |
Sunan Abi Dawud 4487
Narrated AbdurRahman ibn Azhar:
I can still picture myself looking at the Messenger of Allah (saws) who was among the camps of the Companions seeking the camp of Khalid ibn al-Walid, when a man who had drunk wine was brought before him. He asked the people: Beat him. Some struck him with sandals, some with sticks and some with fresh branches of the palm-tree (mitakhah). Ibn Wahb said: This (mitakhah) means green palm fronds. Then the apostle of Allah (saws) took some dust from the ground and threw it on his face.
حَدَّثَنَا سُلَيْمَانُ بْنُ دَاوُدَ الْمَهْرِيُّ الْمِصْرِيُّ ابْنُ أَخِي، رِشْدِينَ بْنِ سَعْدٍ أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنَا أُسَامَةُ بْنُ زَيْدٍ، أَنَّ ابْنَ شِهَابٍ، حَدَّثَهُ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَزْهَرَ، قَالَ كَأَنِّي أَنْظُرُ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم الآنَ وَهُوَ فِي الرِّحَالِ يَلْتَمِسُ رَحْلَ خَالِدِ بْنِ الْوَلِيدِ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أُتِيَ بِرَجُلٍ قَدْ شَرِبَ الْخَمْرَ فَقَالَ لِلنَّاسِ
" اضْرِبُوهُ " . فَمِنْهُمْ مَنْ ضَرَبَهُ بِالنِّعَالِ وَمِنْهُمْ مَنْ ضَرَبَهُ بِالْعَصَا وَمِنْهُمْ مَنْ ضَرَبَهُ بِالْمِيتَخَةِ - قَالَ ابْنُ وَهْبٍ الْجَرِيدَةُ الرَّطْبَةُ - ثُمَّ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم تُرَابًا مِنَ الأَرْضِ فَرَمَى بِهِ فِي وَجْهِهِ .
| Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 4487 |
| In-book reference | : Book 40, Hadith 137 |
| English translation | : Book 39, Hadith 4472 |
Sunan Abi Dawud 5136
Narrated Abdullah ibn Abbas:
The Prophet (saws) wrote a letter to Heraclius: "From Muhammad, the Messenger of Allah, to Hiraql (Heraclius), Chief of the Byzantines. Peace be to those who follow the guidance." Ibn Yahya reported on the authority of Ibn Abbas that AbuSufyan said to him: We then came to see Hiraql (Heraclius) who seated us before him. He then called for the letter from the Messenger of Allah (saws). Its contents were: "In the name of Allah, the Compassionate, the Merciful, from Muhammad the Messenger of Allah, to Hiraql, chief of Byzantines. Peace be to those who follow the guidance. To proceed."
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، وَمُحَمَّدُ بْنُ يَحْيَى، قَالاَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، عَنْ مَعْمَرٍ، عَنِ الزُّهْرِيِّ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم كَتَبَ إِلَى هِرَقْلَ " مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلاَمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى " . قَالَ ابْنُ يَحْيَى عَنِ ابْنِ عَبَّاسٍ أَنَّ أَبَا سُفْيَانَ أَخْبَرَهُ قَالَ فَدَخَلْنَا عَلَى هِرَقْلَ فَأَجْلَسَنَا بَيْنَ يَدَيْهِ ثُمَّ دَعَا بِكِتَابِ رَسُولِ اللَّهِ صلى الله عليه وسلم فَإِذَا فِيهِ " بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ مِنْ مُحَمَّدٍ رَسُولِ اللَّهِ إِلَى هِرَقْلَ عَظِيمِ الرُّومِ سَلاَمٌ عَلَى مَنِ اتَّبَعَ الْهُدَى أَمَّا بَعْدُ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 5136 |
| In-book reference | : Book 43, Hadith 364 |
| English translation | : Book 42, Hadith 5117 |
Sunan Abi Dawud 3623
‘Alqamah b. Wa’il b. Hujr al-Hadrami said on the authority of the father:
A man from Hadramaw and a man from kindah came to the Messenger of Allah (may peace be upon him). The hadrami said: Messenger of Allah, this (man) has seized land which belonged to my father. Al-Kindi said: That is my land in my possession and I cultivate it; he has no right to it. The Holy prophet (may be peace upon him) said to the Hadrami: Have you any proof? We said : No. he (the Prophet)said: Then he will swear an oath for you . He said: Messenger of Allah, he is a reprobate and he would not care to swear to anything and stick at nothing. He said: That is only your recourse
حَدَّثَنَا هَنَّادُ بْنُ السَّرِيِّ، حَدَّثَنَا أَبُو الأَحْوَصِ، عَنْ سِمَاكٍ، عَنْ عَلْقَمَةَ بْنِ وَائِلِ بْنِ حُجْرٍ الْحَضْرَمِيِّ، عَنْ أَبِيهِ، قَالَ جَاءَ رَجُلٌ مِنْ حَضْرَمَوْتَ وَرَجُلٌ مِنْ كِنْدَةَ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ الْحَضْرَمِيُّ يَا رَسُولَ اللَّهِ إِنَّ هَذَا غَلَبَنِي عَلَى أَرْضٍ كَانَتْ لأَبِي فَقَالَ الْكِنْدِيُّ هِيَ أَرْضِي فِي يَدِي أَزْرَعُهَا لَيْسَ لَهُ فِيهَا حَقٌّ . فَقَالَ النَّبِيُّ صلى الله عليه وسلم لِلْحَضْرَمِيِّ " أَلَكَ بَيِّنَةٌ " . قَالَ لاَ . قَالَ " فَلَكَ يَمِينُهُ " . فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ فَاجِرٌ لَيْسَ يُبَالِي مَا حَلَفَ لَيْسَ يَتَوَرَّعُ مِنْ شَىْءٍ . فَقَالَ " لَيْسَ لَكَ مِنْهُ إِلاَّ ذَلِكَ " .
| Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3623 |
| In-book reference | : Book 25, Hadith 53 |
| English translation | : Book 24, Hadith 3616 |
Al-Adab Al-Mufrad 515
Abu Hurayra reported that the Messenger of Allah, may Allah bless
him and grant him peace, asked, "Which of you is fasting today?" Abu Bakr
said, "I am." He asked, "Which of you has visited a sick person today?
"I have," Abu Bakr stated. Then he asked, "Who has attended a funeral today?"
"I have," Abu Bakr said. He asked, "Who has fed a poor person today?" Abu
Bakr said, "I have."
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْعَزِيزِ، قَالَ: حَدَّثَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ كَيْسَانَ، عَنْ أَبِي حَازِمٍ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللهِ صلى الله عليه وسلم: مَنْ أَصْبَحَ الْيَوْمَ مِنْكُمْ صَائِمًا؟ قَالَ أَبُو بَكْرٍ: أَنَا، قَالَ: مَنْ عَادَ مِنْكُمُ الْيَوْمَ مَرِيضًا؟ قَالَ أَبُو بَكْرٍ: أَنَا، قَالَ: مَنْ شَهِدَ مِنْكُمُ الْيَوْمَ جَنَازَةً؟ قَالَ أَبُو بَكْرٍ: أَنَا، قَالَ: مَنْ أَطْعَمَ الْيَوْمَ مِسْكِينًا؟ قَالَ أَبُو بَكْرٍ: أَنَا.
قَالَ مَرْوَانُ: بَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: مَا اجْتَمَعَ هَذِهِ الْخِصَالُ فِي رَجُلٍ فِي يَوْمٍ، إِلاَّ دَخَلَ الْجَنَّةَ.
قَالَ مَرْوَانُ: بَلَغَنِي أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ: مَا اجْتَمَعَ هَذِهِ الْخِصَالُ فِي رَجُلٍ فِي يَوْمٍ، إِلاَّ دَخَلَ الْجَنَّةَ.
| Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 515 |
| In-book reference | : Book 29, Hadith 25 |
| English translation | : Book 29, Hadith 515 |
Al-Adab Al-Mufrad 984
Ibn 'Umar said that al-Agharr (who was a man from Muzayna and had
been a Companion of the Prophet) was owed some measures of dates by a man
from the Banu 'Amr ibn 'Awf who came to him many times. He said, "I went
to the Prophet, may Allah bless him and grant him peace, and he sent Abu
Bakr as-Siddiq with me." He continues, "Everyone we met greeted us. Abu
Bakr said, 'Don't you know that when people give the greeting before us,
they have the reward? Give the greeting before them and you will have the
reward.'"
حَدَّثَنَا إِسْمَاعِيلُ قَالَ: حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللهِ بْنِ أَبِي عَتِيقٍ، عَنْ نَافِعٍ، أَنَّ ابْنَ عُمَرَ أَخْبَرَهُ، أَنَّ الأَغَرَّ، وَهُوَ رَجُلٌ مِنْ مُزَيْنَةَ، وَكَانَتْ لَهُ صُحْبَةٌ مَعَ النَّبِيِّ صلى الله عليه وسلم، كَانَتْ لَهُ أَوْسُقٌ مِنْ تَمْرٍ عَلَى رَجُلٍ مِنْ بَنِي عَمْرِو بْنِ عَوْفٍ، اخْتَلَفَ إِلَيْهِ مِرَارًا، قَالَ: فَجِئْتُ إِلَى النَّبِيِّ صلى الله عليه وسلم، فَأَرْسَلَ مَعِي أَبَا بَكْرٍ الصِّدِّيقَ، قَالَ: فَكُلُّ مَنْ لَقِينَا سَلَّمُوا عَلَيْنَا، فَقَالَ أَبُو بَكْرٍ: أَلاَ تَرَى النَّاسَ يَبْدَأُونَكَ بِالسَّلاَمِ فَيَكُونُ لَهُمُ الأَجْرُ؟ ابْدَأْهُمْ بِالسَّلاَمِ يَكُنْ لَكَ الأَجْرُ يُحَدِّثُ هَذَا ابْنُ عُمَرَ عَنْ نَفْسِهِ.
| Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
| Reference | : Al-Adab Al-Mufrad 984 |
| In-book reference | : Book 42, Hadith 20 |
| English translation | : Book 42, Hadith 984 |
Sunan Ibn Majah 3465
It was
narrated from ‘Abdul-Muhaimin bin ‘Abbas bin Sahl bin Sa’d
As-
Sa’idi, from his father, that his grandfather said:
“On the
Day of
Uhud, I recognized the one who wounded the face of the
Messenger of
Allah (saw), the one who was washing the blood from the
face of the
Messenger of Allah (saw) and treating him, and the one
who was
bringing the water in a shield, and with what the wound was
treated
until the bleeding stopped. The one who was carrying the
water in the
shield was ‘Ali. The one who was treating the wound
was Fatimah. When
the bleeding would not stop, she burned a piece of
a worn out mat and
applied the ashes to it (the wound), then the
bleeding stopped.
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، عَنْ عَبْدِ الْمُهَيْمِنِ بْنِ عَبَّاسِ بْنِ سَهْلِ بْنِ سَعْدٍ السَّاعِدِيِّ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، قَالَ إِنِّي لأَعْرِفُ يَوْمَ أُحُدٍ مَنْ جَرَحَ وَجْهَ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَمَنْ كَانَ يُرْقِئُ الْكَلْمَ مِنْ وَجْهِ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَيُدَاوِيهِ وَمَنْ يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ وَبِمَا دُووِيَ بِهِ الْكَلْمُ حَتَّى رَقَأَ . قَالَ أَمَّا مَنْ كَانَ يَحْمِلُ الْمَاءَ فِي الْمِجَنِّ فَعَلِيٌّ وَأَمَّا مَنْ كَانَ يُدَاوِي الْكَلْمَ فَفَاطِمَةُ أَحْرَقَتْ لَهُ حِينَ لَمْ يَرْقَأْ قِطْعَةَ حَصِيرٍ خَلَقٍ فَوَضَعَتْ رَمَادَهُ عَلَيْهِ فَرَقَأَ الْكَلْمُ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan Ibn Majah 3465 |
| In-book reference | : Book 31, Hadith 30 |
| English translation | : Vol. 4, Book 31, Hadith 3465 |
Musnad Ahmad » Musnad 'Ali Ibn Abi Talib - وَمِنْ مُسْنَدِ عَلِيِّ بْنِ أَبِي طَالِبٍ رَضِيَ اللَّهُ عَنْهُ
Musnad Ahmad 1355
It was narrated from Abu Matar that He saw `Ali (رضي الله عنه) go to a young boy and buy a chemise from him for three dirhams. He put it on, and when it reached his wrists and ankles he said:
Praise be to Allah Who has provided me with a garment with which to beautify myself before the people and cover my `awrah. It was said: Is this something you say yourself or are you narrating it from the Prophet of Allah (ﷺ)? He said: This is something that I heard the Messenger of Allah (ﷺ) say when putting on a garment: “Praise be to Allah Who has provided me with a garment with which to beautify myself before the people and cover my `awrah.”
حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا مُخْتَارُ بْنُ نَافِعٍ التَّمَّارُ، عَنْ أَبِي مَطَرٍ، أَنَّهُ رَأَى عَلِيًّا أَتَى غُلَامًا حَدَثًا فَاشْتَرَى، مِنْهُ قَمِيصًا بِثَلَاثَةِ دَرَاهِمَ وَلَبِسَهُ إِلَى مَا بَيْنَ الرُّسْغَيْنِ إِلَى الْكَعْبَيْنِ يَقُولُ وَلَبِسَهُ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنْ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي النَّاسِ وَأُوَارِي بِهِ عَوْرَتِي فَقِيلَ هَذَا شَيْءٌ تَرْوِيهِ عَنْ نَفْسِكَ أَوْ عَنْ نَبِيِّ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ هَذَا شَيْءٌ سَمِعْتُهُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُهُ عِنْدَ الْكُسْوَةِ الْحَمْدُ لِلَّهِ الَّذِي رَزَقَنِي مِنْ الرِّيَاشِ مَا أَتَجَمَّلُ بِهِ فِي النَّاسِ وَأُوَارِي بِهِ عَوْرَتِي.
| Grade: | Lts isnad is Da'if like the report above] (Darussalam) |
| Reference | : Musnad Ahmad 1355 |
| In-book reference | : Book 5, Hadith 755 |
Sahih al-Bukhari 5072
Narrated Anas bin Malik:
`Abdur-Rahman bin `Auf came (from Mecca to Medina) and the Prophet made a bond of brotherhood between him and Sa`d bin Ar-Rabi` Al-Ansari. Al-Ansari had two wives, so he suggested that `Abdur- Rahman take half, his wives and property. `Abdur-Rahman replied, "May Allah bless you with your wives and property. Kindly show me the market." So `Abdur-Rahman went to the market and gained (in bargains) some dried yoghurt and some butter. After a few days the Prophet saw `Abdur-Rahman with some yellow stains on his clothes and asked him, "What is that, O `Abdur-Rahman?" He replied, "I had married an Ansari woman." The Prophet asked, "How much Mahr did you give her?" He replied, "The weight of one (date) stone of gold." The Prophet said, "Offer a banquet, even with one sheep."
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، عَنْ سُفْيَانَ، عَنْ حُمَيْدٍ الطَّوِيلِ، قَالَ سَمِعْتُ أَنَسَ بْنَ مَالِكٍ، قَالَ قَدِمَ عَبْدُ الرَّحْمَنِ بْنُ عَوْفٍ فَآخَى النَّبِيُّ صلى الله عليه وسلم بَيْنَهُ وَبَيْنَ سَعْدِ بْنِ الرَّبِيعِ الأَنْصَارِيِّ وَعِنْدَ الأَنْصَارِيِّ امْرَأَتَانِ، فَعَرَضَ عَلَيْهِ أَنْ يُنَاصِفَهُ أَهْلَهُ وَمَالَهُ فَقَالَ بَارَكَ اللَّهُ لَكَ فِي أَهْلِكَ وَمَالِكَ دُلُّونِي عَلَى السُّوقِ، فَأَتَى السُّوقَ فَرَبِحَ شَيْئًا مِنْ أَقِطٍ وَشَيْئًا مِنْ سَمْنٍ فَرَآهُ النَّبِيُّ صلى الله عليه وسلم بَعْدَ أَيَّامٍ وَعَلَيْهِ وَضَرٌ مِنْ صُفْرَةٍ فَقَالَ " مَهْيَمْ يَا عَبْدَ الرَّحْمَنِ ". فَقَالَ تَزَوَّجْتُ أَنْصَارِيَّةً. قَالَ " فَمَا سُقْتَ ". قَالَ وَزْنَ نَوَاةٍ مِنْ ذَهَبٍ. قَالَ " أَوْلِمْ وَلَوْ بِشَاةٍ ".
| Reference | : Sahih al-Bukhari 5072 |
| In-book reference | : Book 67, Hadith 10 |
| USC-MSA web (English) reference | : Vol. 7, Book 62, Hadith 10 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 1069
It was narrated from Hudhaifah that:
He prayed with the Messenger of Allah (SAW) one night and he heard him say when he said the takbir: "Allahu Akbara dhal-jabaruti wal-malakuti wal-kibriya'i wal-'azamah (Allah is Most Great, the One Who has all power, sovereignty, magnificence and might.)" When bowing he would say: "Subhana Rabbial-'Azim (Glory be to my Lord Almighty)." When he raised his head from bowing he would say: "Lirabbil-hamd, Lirabbil-hamd (To my Lord be praise, to my Lord be praise)." And when he prostrated (he said): "Subhana Rabbial-A'la (Glory be to my Lord Most High)." And between the two prostrations (he said): "Rabbighfirli, Rabbighfirli (Lord forgive me, Lord forgive me)." His standing, his bowing, when he raised his head from bowing, his prostration and the time between the two prostrations, were almost the same.
أَخْبَرَنَا حُمَيْدُ بْنُ مَسْعَدَةَ، قَالَ حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ حَدَّثَنَا شُعْبَةُ، عَنْ عَمْرِو بْنِ مُرَّةَ، عَنْ أَبِي حَمْزَةَ، عَنْ رَجُلٍ، مِنْ بَنِي عَبْسٍ عَنْ حُذَيْفَةَ، أَنَّهُ صَلَّى مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم ذَاتَ لَيْلَةٍ فَسَمِعَهُ حِينَ كَبَّرَ قَالَ " اللَّهُ أَكْبَرُ ذَا الْجَبَرُوتِ وَالْمَلَكُوتِ وَالْكِبْرِيَاءِ وَالْعَظَمَةِ " . وَكَانَ يَقُولُ فِي رُكُوعِهِ " سُبْحَانَ رَبِّيَ الْعَظِيمِ " . وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ قَالَ " لِرَبِّي الْحَمْدُ لِرَبِّي الْحَمْدُ " . وَفِي سُجُودِهِ " سُبْحَانَ رَبِّيَ الأَعْلَى " . وَبَيْنَ السَّجْدَتَيْنِ " رَبِّ اغْفِرْ لِي رَبِّ اغْفِرْ لِي " . وَكَانَ قِيَامُهُ وَرُكُوعُهُ . وَإِذَا رَفَعَ رَأْسَهُ مِنَ الرُّكُوعِ وَسُجُودُهُ وَمَا بَيْنَ السَّجْدَتَيْنِ قَرِيبًا مِنَ السَّوَاءِ .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1069 |
| In-book reference | : Book 12, Hadith 41 |
| English translation | : Vol. 2, Book 12, Hadith 1070 |
Sunan an-Nasa'i 1341
Warrad, the scribe of Al-Mughirah bin Shu'bah, said:
Muawiyah wrote to Al-Mughirah bin Shu'bah saying: "Tell me of something that you heard from the Messenger of Allah (SAW)." He said: "When the Messenger of Allah (SAW) finished praying, he would say: La Ilaha Illallah wahdahu la sharika lah, lahul-mulk wa lahul-hamd wa huwa 'ala kulli shay'in qadir. Allahumma la mani' lima a'taita wa la mu'tia lima mana'ta wa la yanfa'u dhal-jaddi minka al-jadd. (There is none worthy of worship except Allah (SAW) alone with no partner or associate. He is the Dominion and to Him be all praise, and He is able to do all things. O Allah, one can withhold what You have given and none can give what You have withheld, and no wealth or fortune can benefit anyone for from You comes all wealth and fortune.)'"
أَخْبَرَنَا مُحَمَّدُ بْنُ مَنْصُورٍ، عَنْ سُفْيَانَ، قَالَ سَمِعْتُهُ مِنْ، عَبْدَةَ بْنِ أَبِي لُبَابَةَ وَسَمِعْتُهُ مِنْ عَبْدِ الْمَلِكِ بْنِ عُمَيْرٍ، كِلاَهُمَا سَمِعَهُ مِنْ، وَرَّادٍ، كَاتِبِ الْمُغِيرَةِ بْنِ شُعْبَةَ قَالَ كَتَبَ مُعَاوِيَةُ إِلَى الْمُغِيرَةِ بْنِ شُعْبَةَ أَخْبِرْنِي بِشَىْءٍ، سَمِعْتَهُ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم . فَقَالَ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم إِذَا قَضَى الصَّلاَةَ قَالَ
" لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ اللَّهُمَّ لاَ مَانِعَ لِمَا أَعْطَيْتَ وَلاَ مُعْطِيَ لِمَا مَنَعْتَ وَلاَ يَنْفَعُ ذَا الْجَدِّ مِنْكَ الْجَدُّ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 1341 |
| In-book reference | : Book 13, Hadith 163 |
| English translation | : Vol. 2, Book 13, Hadith 1342 |
Yahya related to me from Malik from Salih ibn Kaysan from Ubaydullah ibn Abdullah ibn Utba ibn Masud that Zayd ibn Khalid al- Juhani said, "The Messenger of Allah, may Allah bless him and grant him peace, took the subh prayer with us at Hudaybiyya after it had rained in the night. When he had finished he went up to the people and said, 'Do you know what your Lord has said?' They said, 'Allah and His Messenger know best.' He said, 'Some of my slaves have begun the morning believing in Me, and others have begun it rejecting Me. As for those who say, 'We were rained on by the overflowing favour of Allah and His mercy,' they believe in Me and reject the stars. But as for those who say, 'We were rained on by such and such a star, they reject Me and believe in the stars.' "
حَدَّثَنِي يَحْيَى، عَنْ مَالِكٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلِ فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " أَتَدْرُونَ مَاذَا قَالَ رَبُّكُمْ " . قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ . قَالَ " قَالَ أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ بِي فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي كَافِرٌ بِالْكَوْكَبِ وَأَمَّا مَنْ قَالَ مُطِرْنَا بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي مُؤْمِنٌ بِالْكَوْكَبِ " .
| Sunnah.com reference | : Book 13, Hadith 4 |
| USC-MSA web (English) reference | : Book 13, Hadith 4 |
| Arabic reference | : Book 13, Hadith 455 |
Yahya related to me from Malik that Abdullah ibn Abdullah ibn Jabir ibn Atik said that Abdullah ibn Umar had come to them in Bani Muawiya, one of the villages of the Ansar, and said, "Do you know where the Messenger of Allah, may Allah bless him and grant him peace, prayed in this mosque of yours? "I told him, "Yes," and I pointed out a place near where he was. He said, "Do you know the three things for which he made dua here?" I said "Yes." He said, "Tell me them then." I said, "He asked that He would not make an enemy from among the non- believers triumph over the believers and that He would not destroy the believers by bad harvests, and he was given both these things. And he asked that He would not make the believers fight among themselves, and that was refused." Ibn Umar said, "You have told the truth," and he added, "Turmoil will not cease until the day of rising."
وَحَدَّثَنِي عَنْ مَالِكٍ، عَنْ عَبْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ جَابِرِ بْنِ عَتِيكٍ، أَنَّهُ قَالَ جَاءَنَا عَبْدُ اللَّهِ بْنُ عُمَرَ فِي بَنِي مُعَاوِيَةَ - وَهِيَ قَرْيَةٌ مِنْ قُرَى الأَنْصَارِ - فَقَالَ هَلْ تَدْرُونَ أَيْنَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ مَسْجِدِكُمْ هَذَا فَقُلْتُ لَهُ نَعَمْ وَأَشَرْتُ لَهُ إِلَى نَاحِيَةٍ مِنْهُ فَقَالَ هَلْ تَدْرِي مَا الثَّلاَثُ الَّتِي دَعَا بِهِنَّ فِيهِ فَقُلْتُ نَعَمْ . قَالَ فَأَخْبِرْنِي بِهِنَّ . فَقُلْتُ دَعَا بِأَنْ لاَ يُظْهِرَ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ وَلاَ يُهْلِكَهُمْ بِالسِّنِينَ فَأُعْطِيَهُمَا وَدَعَا بِأَنْ لاَ يَجْعَلَ بَأْسَهُمْ بَيْنَهُمْ فَمُنِعَهَا . قَالَ صَدَقْتَ . قَالَ ابْنُ عُمَرَ فَلَنْ يَزَالَ الْهَرْجُ إِلَى يَوْمِ الْقِيَامَةِ .
| Sunnah.com reference | : Book 15, Hadith 37 |
| USC-MSA web (English) reference | : Book 15, Hadith 35 |
| Arabic reference | : Book 15, Hadith 507 |
Sahih al-Bukhari 846
Narrated Zaid bin Khalid Al-Juhani:
The Prophet led us in the Fajr prayer at Hudaibiya after a rainy night. On completion of the prayer, he faced the people and said, "Do you know what your Lord has said (revealed)?" The people replied, "Allah and His Apostle know better." He said, "Allah has said, 'In this morning some of my slaves remained as true believers and some became non-believers; whoever said that the rain was due to the Blessings and the Mercy of Allah had belief in Me and he disbelieves in the stars, and whoever said that it rained because of a particular star had no belief in Me but believes in that star.' "
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ صَالِحِ بْنِ كَيْسَانَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ عُتْبَةَ بْنِ مَسْعُودٍ، عَنْ زَيْدِ بْنِ خَالِدٍ الْجُهَنِيِّ، أَنَّهُ قَالَ صَلَّى لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم صَلاَةَ الصُّبْحِ بِالْحُدَيْبِيَةِ عَلَى إِثْرِ سَمَاءٍ كَانَتْ مِنَ اللَّيْلَةِ، فَلَمَّا انْصَرَفَ أَقْبَلَ عَلَى النَّاسِ فَقَالَ " هَلْ تَدْرُونَ مَاذَا قَالَ رَبُّكُمْ ". قَالُوا اللَّهُ وَرَسُولُهُ أَعْلَمُ. قَالَ " أَصْبَحَ مِنْ عِبَادِي مُؤْمِنٌ بِي وَكَافِرٌ، فَأَمَّا مَنْ قَالَ مُطِرْنَا بِفَضْلِ اللَّهِ وَرَحْمَتِهِ فَذَلِكَ مُؤْمِنٌ بِي وَكَافِرٌ بِالْكَوْكَبِ، وَأَمَّا مَنْ قَالَ بِنَوْءِ كَذَا وَكَذَا فَذَلِكَ كَافِرٌ بِي وَمُؤْمِنٌ بِالْكَوْكَبِ ".
| Reference | : Sahih al-Bukhari 846 |
| In-book reference | : Book 10, Hadith 238 |
| USC-MSA web (English) reference | : Vol. 1, Book 12, Hadith 807 |
| (deprecated numbering scheme) |
Sunan an-Nasa'i 2433
It was narrated from Abu Nawfal bin Abi 'Aqrab that his father said:
"I asked the Messenger of Allah about fasting and he said: 'Fast one day of the month.' I said: 'Fast one day of the month.' I said: 'O Messenger of Allah, let me do more, let me do more.' He said: 'Let me do more, let mo do more; I am able for it.' Then the Messenger of Allah fell silent until I thought that he was going to refuse my request. Then he said: 'fast three days of each month."'
أَخْبَرَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنِي سَيْفُ بْنُ عُبَيْدِ اللَّهِ، مِنْ خِيَارِ الْخَلْقِ قَالَ حَدَّثَنَا الأَسْوَدُ بْنُ شَيْبَانَ، عَنْ أَبِي نَوْفَلِ بْنِ أَبِي عَقْرَبٍ، عَنْ أَبِيهِ، قَالَ سَأَلْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم عَنِ الصَّوْمِ فَقَالَ " صُمْ يَوْمًا مِنَ الشَّهْرِ " . قُلْتُ يَا رَسُولَ اللَّهِ زِدْنِي زِدْنِي . قَالَ " تَقُولُ يَا رَسُولَ اللَّهِ زِدْنِي زِدْنِي يَوْمَيْنِ مِنْ كُلِّ شَهْرٍ " . قُلْتُ يَا رَسُولَ اللَّهِ زِدْنِي زِدْنِي إِنِّي أَجِدُنِي قَوِيًّا . فَقَالَ " زِدْنِي زِدْنِي أَجِدُنِي قَوِيًّا " . فَسَكَتَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَتَّى ظَنَنْتُ أَنَّهُ لَيَرُدُّنِي قَالَ " صُمْ ثَلاَثَةَ أَيَّامٍ مِنْ كُلِّ شَهْرٍ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 2433 |
| In-book reference | : Book 22, Hadith 344 |
| English translation | : Vol. 3, Book 22, Hadith 2435 |
Jami` at-Tirmidhi 1278
Narrated Anas:
"The Messenger of Allah (saws) was cupped. Abu Talhah did the cupping. So he ordered that he be given two Sa' of food, and he spoke to his masters to reduce his taxes. He said: 'The most virtuous of what you treat with is cupping.' Or, he said: 'The best of your treatments is cupping.'"
[He said:] There are narrations on this topic from 'Ali, Ibn 'Abbas, and Ibn 'Umar.
[Abu 'Eisa said:] The Hadith of Anas is a Hasan Sahih. Some of the people of knowledge among the Companions of the Prophet (saws), and others permitted paying the cupper. This is the view of Ash-Shafi'i.
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، أَخْبَرَنَا إِسْمَاعِيلُ بْنُ جَعْفَرٍ، عَنْ حُمَيْدٍ، قَالَ سُئِلَ أَنَسٌ عَنْ كَسْبِ الْحَجَّامِ، فَقَالَ أَنَسٌ احْتَجَمَ رَسُولُ اللَّهِ صلى الله عليه وسلم وَحَجَمَهُ أَبُو طَيْبَةَ فَأَمَرَ لَهُ بِصَاعَيْنِ مِنْ طَعَامٍ وَكَلَّمَ أَهْلَهُ فَوَضَعُوا عَنْهُ مِنْ خَرَاجِهِ وَقَالَ " إِنَّ أَفْضَلَ مَا تَدَاوَيْتُمْ بِهِ الْحِجَامَةُ " . أَوْ " إِنَّ مِنْ أَمْثَلِ دَوَائِكُمُ الْحِجَامَةَ " . قَالَ وَفِي الْبَابِ عَنْ عَلِيٍّ وَابْنِ عَبَّاسٍ وَابْنِ عُمَرَ . قَالَ أَبُو عِيسَى حَدِيثُ أَنَسٍ حَدِيثٌ حَسَنٌ صَحِيحٌ . وَقَدْ رَخَّصَ بَعْضُ أَهْلِ الْعِلْمِ مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم وَغَيْرِهِمْ فِي كَسْبِ الْحَجَّامِ . وَهُوَ قَوْلُ الشَّافِعِيِّ .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1278 |
| In-book reference | : Book 14, Hadith 80 |
| English translation | : Vol. 1, Book 12, Hadith 1278 |
Jami` at-Tirmidhi 3939
Narrated Mina, the freed slave of 'Abdur-Rahman bin 'Awf
that Abu Hurairah said:
"We were with the Prophet (SAW) and a man came to him who I think was from Qais. So he said: 'O Messenger of Allah! Curse Himyar.' So he turned away from him, then he went to his other side, and he turned away from him. Then he went to his other side, and he turned away from him. Then he went to his other side, and he turned away from him. So the Prophet (SAW) said: 'May Allah have mercy upon Himyar! Their mouths are (full of) peace, their hands are (generous with) food, and they are the people of trust and faith.'"
حَدَّثَنَا أَبُو بَكْرِ بْنُ زَنْجُويَهْ، - بَغْدَادِيٌّ - قَالَ حَدَّثَنَا عَبْدُ الرَّزَّاقِ، قَالَ أَخْبَرَنِي أَبِي، عَنْ مِينَاءَ، مَوْلَى عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ قَالَ سَمِعْتُ أَبَا هُرَيْرَةَ، يَقُولُ كُنَّا عِنْدَ النَّبِيِّ صلى الله عليه وسلم فَجَاءَ رَجُلٌ أَحْسِبُهُ مِنْ قَيْسٍ فَقَالَ يَا رَسُولَ اللَّهِ الْعَنْ حِمْيَرًا . فَأَعْرَضَ عَنْهُ ثُمَّ جَاءَهُ مِنَ الشَّقِّ الآخَرِ فَأَعْرَضَ عَنْهُ فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" رَحِمَ اللَّهُ حِمْيَرًا أَفْوَاهُهُمْ سَلاَمٌ وَأَيْدِيهِمْ طَعَامٌ وَهُمْ أَهْلُ أَمْنٍ وَإِيمَانٍ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ . وَيُرْوَى عَنْ مِينَاءَ هَذَا أَحَادِيثُ مَنَاكِيرُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3939 |
| In-book reference | : Book 49, Hadith 339 |
| English translation | : Vol. 1, Book 46, Hadith 3939 |
Jami` at-Tirmidhi 3186
Narrated Qasamah bin Zuhair:
"Al-Ash'ari said: 'When (the following) was revealed: 'And warn your tribe of near kindred (26:214)' the Messenger of Allah (SAW) placed his fingers in his ears, raised his voice and said: 'O Banu 'Abd Manaf! Hearken!'"
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ أَبِي زِيَادٍ، حَدَّثَنَا أَبُو زَيْدٍ، عَنْ عَوْفٍ، عَنْ قَسَامَةَ بْنِ زُهَيْرٍ، حَدَّثَنَا الأَشْعَرِيُّ، قَالَ لَمَّا نَزَلََ : (وأنْذِرْ عَشِيرَتَكَ الأَقْرَبِينَ ) وَضَعَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَصْبُعَيْهِ فِي أُذُنَيْهِ فَرَفَعَ مِنْ صَوْتِهِ فَقَالَ " يَا بَنِي عَبْدِ مَنَافٍ يَا صَبَاحَاهُ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ مِنْ حَدِيثِ أَبِي مُوسَى . وَقَدْ رَوَاهُ بَعْضُهُمْ عَنْ عَوْفٍ عَنْ قَسَامَةَ بْنِ زُهَيْرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم مُرْسَلاً وَلَمْ يَذْكُرُوا فِيهِ عَنْ أَبِي مُوسَى وَهُوَ أَصَحُّ ذَاكَرْتُ بِهِ مُحَمَّدَ بْنَ إِسْمَاعِيلَ فَلَمْ يَعْرِفْهُ مِنْ حَدِيثِ أَبِي مُوسَى .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 3186 |
| In-book reference | : Book 47, Hadith 238 |
| English translation | : Vol. 5, Book 44, Hadith 3186 |
Sunan an-Nasa'i 5538
It was narrated that 'Abdullah bin Al-Harith said:
"When it was said to Zaid bin Arqam: 'Tell us what you heard from the Messenger of Allah [SAW], he said: "I will not tell you anything but that which the Messenger of Allah [SAW] commanded us to say: 'Allahumma inni a'udhu bika min al-'ajzi wal-kasali, wal-bukhli, wal-jubni, wal-harami, wa 'adhabil-qabri. Allahumma at nafsi taqwaha, wa zakkaha anta khairu min zakkaha, anta waliyyuha wa mawlaha. Allahumma inni a'udhu bika min nafsin la tashba'u wa min qalbin la yakhsha'u wa min 'ilmin la yanfa'u wa du'a'in la yustajab (O Allah, I seek refuge in You from incapacity, laziness, miserliness, cowardice, old age, the torment of the grave. O Allah, make my soul obedient and purify it, for You are the best One to purify it, You are its Guardian and Lord. O Allah, I seek refuge in You from a soul that is not satisfied, a heart that is not humble, knowledge that is of no benefit and a supplication that is not answered.)'"
أَخْبَرَنَا وَاصِلُ بْنُ عَبْدِ الأَعْلَى، عَنِ ابْنِ فُضَيْلٍ، عَنْ عَاصِمِ بْنِ سُلَيْمَانَ، عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ، قَالَ كَانَ إِذَا قِيلَ لِزَيْدِ بْنِ أَرْقَمَ حَدِّثْنَا مَا، سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم يَقُولُ لاَ أُحَدِّثُكُمْ إِلاَّ مَا كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم حَدَّثَنَا بِهِ وَيَأْمُرُنَا أَنْ نَقُولَ
" اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ نَفْسٍ لاَ تَشْبَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ عِلْمٍ لاَ يَنْفَعُ وَدَعْوَةٍ لاَ تُسْتَجَابُ " .
| Grade: | Sahih (Darussalam) |
| Reference | : Sunan an-Nasa'i 5538 |
| In-book reference | : Book 50, Hadith 111 |
| English translation | : Vol. 6, Book 50, Hadith 5540 |
Jami` at-Tirmidhi 850
Abu Hurairah narrated:
"We went with the Messenger of Allah during Hajj or Umrah and we encountered a swarm of locusts. We began striking at them with our whips and set our staffs, and the Prophet said: "Eat it, for indeed it is game of the sea."
حَدَّثَنَا أَبُو كُرَيْبٍ، حَدَّثَنَا وَكِيعٌ، عَنْ حَمَّادِ بْنِ سَلَمَةَ، عَنْ أَبِي الْمُهَزِّمِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي حَجٍّ أَوْ عُمْرَةٍ فَاسْتَقْبَلَنَا رِجْلٌ مِنْ جَرَادٍ فَجَعَلْنَا نَضْرِبُهُ بِسِيَاطِنَا وَعِصِيِّنَا فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" كُلُوهُ فَإِنَّهُ مِنْ صَيْدِ الْبَحْرِ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ أَبِي الْمُهَزِّمِ عَنْ أَبِي هُرَيْرَةَ . وَأَبُو الْمُهَزِّمِ اسْمُهُ يَزِيدُ بْنُ سُفْيَانَ وَقَدْ تَكَلَّمَ فِيهِ شُعْبَةُ . وَقَدْ رَخَّصَ قَوْمٌ مِنْ أَهْلِ الْعِلْمِ لِلْمُحْرِمِ أَنْ يَصِيدَ الْجَرَادَ وَيَأْكُلَهُ وَرَأَى بَعْضُهُمْ عَلَيْهِ صَدَقَةً إِذَا اصْطَادَهُ وَأَكَلَهُ .
| Grade: | Da'if (Darussalam) |
| Reference | : Jami` at-Tirmidhi 850 |
| In-book reference | : Book 9, Hadith 43 |
| English translation | : Vol. 2, Book 4, Hadith 850 |
Jami` at-Tirmidhi 921
Ibn Umar narrated:
"The Prophet, Abu Bakr, Umar, and Uthman would camp at Al-Abtah."
حَدَّثَنَا إِسْحَاقُ بْنُ مَنْصُورٍ، أَخْبَرَنَا عَبْدُ الرَّزَّاقِ، أَخْبَرَنَا عُبَيْدُ اللَّهِ بْنُ عُمَرَ، عَنْ نَافِعٍ، عَنِ ابْنِ عُمَرَ، قَالَ كَانَ النَّبِيُّ صلى الله عليه وسلم وَأَبُو بَكْرٍ وَعُمَرُ وَعُثْمَانُ يَنْزِلُونَ الأَبْطَحَ . قَالَ وَفِي الْبَابِ عَنْ عَائِشَةَ وَأَبِي رَافِعٍ وَابْنِ عَبَّاسٍ . قَالَ أَبُو عِيسَى حَدِيثُ ابْنِ عُمَرَ حَدِيثٌ صَحِيحٌ حَسَنٌ غَرِيبٌ إِنَّمَا نَعْرِفُهُ مِنْ حَدِيثِ عَبْدِ الرَّزَّاقِ عَنْ عُبَيْدِ اللَّهِ بْنِ عُمَرَ . وَقَدِ اسْتَحَبَّ بَعْضُ أَهْلِ الْعِلْمِ نُزُولَ الأَبْطَحِ مِنْ غَيْرِ أَنْ يَرَوْا ذَلِكَ وَاجِبًا إِلاَّ مَنْ أَحَبَّ ذَلِكَ . قَالَ الشَّافِعِيُّ وَنُزُولُ الأَبْطَحِ لَيْسَ مِنَ النُّسُكِ فِي شَيْءٍ إِنَّمَا هُوَ مَنْزِلٌ نَزَلَهُ النَّبِيُّ صلى الله عليه وسلم .
| Grade: | Sahih (Darussalam) |
| Reference | : Jami` at-Tirmidhi 921 |
| In-book reference | : Book 9, Hadith 114 |
| English translation | : Vol. 2, Book 4, Hadith 921 |
Jami` at-Tirmidhi 935
Muharrish Al-Kabi narrated:
"The Messenger of Allah left Al-Ji'irranah during the night for Umrah, then he entered Makkah during he night and performed his Umrah. Then he left there during the night, then he was in Al-Ji'irranah by the morning, as if he had spent the night. When the sun passed the zenith in the morning he left from the midst of Sarif until he came on a road from amidst Sarif. It is because of this that his Umrah was concealed from the people."
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ مُزَاحِمِ بْنِ أَبِي مُزَاحِمٍ، عَنْ عَبْدِ الْعَزِيزِ بْنِ عَبْدِ اللَّهِ، عَنْ مُحَرِّشٍ الْكَعْبِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم خَرَجَ مِنَ الْجِعْرَانَةِ لَيْلاً مُعْتَمِرًا فَدَخَلَ مَكَّةَ لَيْلاً فَقَضَى عُمْرَتَهُ ثُمَّ خَرَجَ مِنْ لَيْلَتِهِ فَأَصْبَحَ بِالْجِعْرَانَةِ كَبَائِتٍ فَلَمَّا زَالَتِ الشَّمْسُ مِنَ الْغَدِ خَرَجَ مِنْ بَطْنِ سَرِفَ حَتَّى جَاءَ مَعَ الطَّرِيقِ طَرِيقِ جَمْعٍ بِبَطْنِ سَرِفَ فَمِنْ أَجْلِ ذَلِكَ خَفِيَتْ عُمْرَتُهُ عَلَى النَّاسِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ . وَلاَ نَعْرِفُ لِمُحَرِّشٍ الْكَعْبِيِّ عَنِ النَّبِيِّ صلى الله عليه وسلم غَيْرَ هَذَا الْحَدِيثِ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 935 |
| In-book reference | : Book 9, Hadith 128 |
| English translation | : Vol. 2, Book 4, Hadith 935 |
Jami` at-Tirmidhi » Chapters on the description of Paradise - كتاب صفة الجنة عن رسول الله صلى الله عليه وسلم
Jami` at-Tirmidhi 2527
'Ali narrated that the Messenger of Allah (s.a.w) said:
"Indeed in Paradise there are chambers whose outside can be seen from their inside, and their inside can be seen fom their outside." A Bedouin stood and said: "Who are they for O Prophet of Allah?" he said: "For those who speak well, feed others, fast regularly, and perform Salat for Allah during the night while the people sleep."
حَدَّثَنَا عَلِيُّ بْنُ حُجْرٍ، حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ، عَنِ النُّعْمَانِ بْنِ سَعْدٍ، عَنْ عَلِيٍّ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم " إِنَّ فِي الْجَنَّةِ لَغُرَفًا يُرَى ظُهُورُهَا مِنْ بُطُونِهَا وَبُطُونُهَا مِنْ ظُهُورِهَا " . فَقَامَ إِلَيْهِ أَعْرَابِيٌّ فَقَالَ لِمَنْ هِيَ يَا رَسُولَ اللَّهِ قَالَ " هِيَ لِمَنْ أَطَابَ الْكَلاَمَ وَأَطْعَمَ الطَّعَامَ وَأَدَامَ الصِّيَامَ وَصَلَّى لِلَّهِ بِاللَّيْلِ وَالنَّاسُ نِيَامٌ " . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ . وَقَدْ تَكَلَّمَ بَعْضُ أَهْلِ الْعِلْمِ فِي عَبْدِ الرَّحْمَنِ بْنِ إِسْحَاقَ هَذَا مِنْ قِبَلِ حِفْظِهِ وَهُوَ كُوفِيٌّ وَعَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ الْقُرَشِيُّ مَدَنِيٌّ وَهُوَ أَثْبَتُ مِنْ هَذَا .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 2527 |
| In-book reference | : Book 38, Hadith 5 |
| English translation | : Vol. 4, Book 12, Hadith 2527 |
Jami` at-Tirmidhi 1755
Narrated 'Aishah:
"I and the Messenger of Allah (saws) would perform Ghusl using (water from) the same vessel. He had hair reaching above his shoulders and below his earlobes."
This Hadith is Hasan Sahih Gharib. [Abu 'Eisa said:] It has been reported from other routes that 'Aishah said: "I and the Messenger of Allah (saws) would perform Ghusl using (water from) the same vessel." And the following statement is not mentioned in it: "He had hair reaching above his shoulders [and below his earlobes'."
It was only mentioned by 'Abdur-Rahman bin Abi Az-Zinad, and he is trustworthy, a Hafiz, and Malik bin Anas stated that he was trustworthy and ordered recording (Ahadith) from him.
حَدَّثَنَا هَنَّادٌ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ، صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ وَكَانَ لَهُ شَعْرٌ فَوْقَ الْجُمَّةِ وَدُونَ الْوَفْرَةِ . قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ غَرِيبٌ مِنْ هَذَا الْوَجْهِ . وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنْ عَائِشَةَ أَنَّهَا قَالَتْ كُنْتُ أَغْتَسِلُ أَنَا وَرَسُولُ اللَّهِ صلى الله عليه وسلم مِنْ إِنَاءٍ وَاحِدٍ . وَلَمْ يَذْكُرُوا فِيهِ هَذَا الْحَرْفَ وَكَانَ لَهُ شَعْرٌ فَوْقَ الْجُمَّةِ وَدُونَ الْوَفْرَةِ . وَعَبْدُ الرَّحْمَنِ بْنُ أَبِي الزِّنَادِ ثِقَةٌ كَانَ مَالِكُ بْنُ أَنَسٍ يُوَثِّقُهُ وَيَأْمُرُ بِالْكِتَابَةِ عَنْهُ .
| Grade: | Hasan (Darussalam) |
| Reference | : Jami` at-Tirmidhi 1755 |
| In-book reference | : Book 24, Hadith 36 |
| English translation | : Vol. 3, Book 22, Hadith 1755 |
Sahih Muslim 2069 c
'Asim al-Abwal reported on the authority Abu Uthman saying:
'Umar wrote to us when we were in Adharba'ijan saying: 'Utba b. Farqad, this wealth is neither the result of your own labour nor the result of the labour of your father, nor the result of the labour of your mother, so feed Muslims at their own places as you feed (members of your family and yourselves at your own residence), and beware of the life of pleasure, and the dress of the polytheists and wearing of silk garments, for Allah's Messenger (may peace be upon him) forbade the wearing of silk garments, but only this much, and Allah's Messenger (may peace be upon him) raised his. forefinger and middle finger and he joined. them (to indicate that only this much silk can be allowed in the dress of a man). 'Asim said also: This is what is recorded in the lette., (sent to us), and Zuhair raised his two fingers (to give an idea of the extent to which silk may be used).
حَدَّثَنَا أَحْمَدُ بْنُ عَبْدِ اللَّهِ بْنِ يُونُسَ، حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ أَبِي، عُثْمَانَ قَالَ كَتَبَ إِلَيْنَا عُمَرُ وَنَحْنُ بِأَذْرَبِيجَانَ يَا عُتْبَةَ بْنَ فَرْقَدٍ إِنَّهُ لَيْسَ مِنْ كَدِّكَ وَلاَ مِنْ كَدِّ أَبِيكَ وَلاَ مِنْ كَدِّ أُمِّكَ فَأَشْبِعِ الْمُسْلِمِينَ فِي رِحَالِهِمْ مِمَّا تَشْبَعُ مِنْهُ فِي رَحْلِكَ وَإِيَّاكُمْ وَالتَّنَعُّمَ وَزِيَّ أَهْلِ الشِّرْكِ وَلَبُوسَ الْحَرِيرِ فَإِنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم نَهَى عَنْ لَبُوسِ الْحَرِيرِ . قَالَ
" إِلاَّ هَكَذَا " . وَرَفَعَ لَنَا رَسُولُ اللَّهِ صلى الله عليه وسلم إِصْبَعَيْهِ الْوُسْطَى وَالسَّبَّابَةَ وَضَمَّهُمَا قَالَ زُهَيْرٌ قَالَ عَاصِمٌ هَذَا فِي الْكِتَابِ . قَالَ وَرَفَعَ زُهَيْرٌ إِصْبَعَيْهِ .
| Reference | : Sahih Muslim 2069c |
| In-book reference | : Book 37, Hadith 26 |
| USC-MSA web (English) reference | : Book 24, Hadith 5151 |
| (deprecated numbering scheme) |
Sahih Muslim 2218 a
'Amir b. Sa'd b. Abu Waqqas reported on the authority of his father that he asked Usama b. Zaid:
What have you heard from Allah's Messenger (may peace be upon him) about plague? Thereupon Usama said: Allah's Messenger (may peace be upon him) said: Plague is a calamity which was sent to Bani Isra'il or upon those who were before you. So when you hear that it has broken out in a land, don't go to it, and when it has broken out in the land where you are, don't run out of it. In the narration transmitted on the authority of Abu Nadr there is a slight variation of wording.
حَدَّثَنَا يَحْيَى بْنُ يَحْيَى، قَالَ قَرَأْتُ عَلَى مَالِكٍ عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، وَأَبِي النَّضْرِ،
مَوْلَى عُمَرَ بْنِ عُبَيْدِ اللَّهِ عَنْ عَامِرِ بْنِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، عَنْ أَبِيهِ، أَنَّهُ سَمِعَهُ يَسْأَلُ، أُسَامَةَ
بْنَ زَيْدٍ مَاذَا سَمِعْتَ مِنْ، رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الطَّاعُونِ فَقَالَ أُسَامَةُ قَالَ
رَسُولُ اللَّهِ صلى الله عليه وسلم " الطَّاعُونُ رِجْزٌ أَوْ عَذَابٌ أُرْسِلَ عَلَى بَنِي إِسْرَائِيلَ أَوْ
عَلَى مَنْ كَانَ قَبْلَكُمْ فَإِذَا سَمِعْتُمْ بِهِ بِأَرْضٍ فَلاَ تَقْدَمُوا عَلَيْهِ وَإِذَا وَقَعَ بِأَرْضٍ وَأَنْتُمْ بِهَا
فَلاَ تَخْرُجُوا فِرَارًا مِنْهُ " . وَقَالَ أَبُو النَّضْرِ " لاَ يُخْرِجُكُمْ إِلاَّ فِرَارٌ مِنْهُ " .
| Reference | : Sahih Muslim 2218a |
| In-book reference | : Book 39, Hadith 124 |
| USC-MSA web (English) reference | : Book 26, Hadith 5493 |
| (deprecated numbering scheme) |
Sahih al-Bukhari 4071
Narrated Tha`laba bin Abi Malik:
`Umar bin Al-Khattab distributed woolen clothes amongst some women of Medina, and a nice woolen garment remained. Some of those who were sitting with him, said, "O chief of the believers! Give it to the daughter of Allah's Apostle who is with you," and by that, they meant Um Kulthum, the daughter of `Ali. `Umar said, "Um Salit has got more right than she." Um Salit was amongst those Ansari women who had given the pledge of allegiance to Allah's Apostle . `Umar added, "She (i.e. Um Salit) used to carry the filled water skins for us on the day of the battle of Uhud."
حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ، حَدَّثَنَا اللَّيْثُ، عَنْ يُونُسَ، عَنِ ابْنِ شِهَابٍ، وَقَالَ ثَعْلَبَةُ بْنُ أَبِي مَالِكٍ إِنَّ عُمَرَ بْنَ الْخَطَّابِ ـ رضى الله عنه ـ قَسَمَ مُرُوطًا بَيْنَ نِسَاءٍ مِنْ نِسَاءِ أَهْلِ الْمَدِينَةِ، فَبَقِيَ مِنْهَا مِرْطٌ جَيِّدٌ، فَقَالَ لَهُ بَعْضُ مَنْ عِنْدَهُ يَا أَمِيرَ الْمُؤْمِنِينَ أَعْطِ هَذَا بِنْتَ رَسُولِ اللَّهِ صلى الله عليه وسلم الَّتِي عِنْدَكَ. يُرِيدُونَ أُمَّ كُلْثُومٍ بِنْتَ عَلِيٍّ. فَقَالَ عُمَرُ أُمُّ سَلِيطٍ أَحَقُّ بِهِ. وَأُمُّ سَلِيطٍ مِنْ نِسَاءِ الأَنْصَارِ مِمَّنْ بَايَعَ رَسُولَ اللَّهِ صلى الله عليه وسلم، قَالَ عُمَرُ فَإِنَّهَا كَانَتْ تُزْفِرُ لَنَا الْقِرَبَ يَوْمَ أُحُدٍ.
| Reference | : Sahih al-Bukhari 4071 |
| In-book reference | : Book 64, Hadith 116 |
| USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 398 |
| (deprecated numbering scheme) |
Mishkat al-Masabih 630
‘Uthman reported God’s Messenger as saying, "If anyone prays the evening prayer in company, it is as though he had remained awake in prayer half the night; but if anyone prays the Morning Prayer in company, it is as though he had prayed the whole night.”
Muslim transmitted it.
وَعَنْ عُثْمَانَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صلى الله عَلَيْهِ وَسلم: «مَنْ صَلَّى الْعِشَاءَ فِي جَمَاعَةٍ فَكَأَنَّمَا قَامَ نِصْفَ اللَّيْلِ وَمَنْ صَلَّى الصُّبْحَ فِي جَمَاعَةٍ فَكَأَنَّمَا صَلَّى اللَّيْل كُله» . رَوَاهُ مُسلم
| صَحِيح (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 630 |
| In-book reference | : Book 4, Hadith 64 |
Sunan Abi Dawud 1363
Narrated Aisha, Ummul Mu'minin:
Al-Aswad ibn Yazid said that he entered upon Aisha and asked her about the prayer of the Messenger of Allah (saws) during the night. She said: He used to pray thirteen rak'ahs during the night. Then he began to pray eleven rak'ahs and left two rak'ahs. When he died, he would pray nine rak'ahs during the night. His last prayer during the night was witr.
حَدَّثَنَا مُؤَمَّلُ بْنُ هِشَامٍ، حَدَّثَنَا إِسْمَاعِيلُ بْنُ إِبْرَاهِيمَ، عَنْ مَنْصُورِ بْنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي إِسْحَاقَ الْهَمْدَانِيِّ، عَنِ الأَسْوَدِ بْنِ يَزِيدَ، : أَنَّهُ دَخَلَ عَلَى عَائِشَةَ فَسَأَلَهَا عَنْ صَلاَةِ، رَسُولِ اللَّهِ صلى الله عليه وسلم بِاللَّيْلِ . فَقَالَتْ : كَانَ يُصَلِّي ثَلاَثَ عَشْرَةَ رَكْعَةً مِنَ اللَّيْلِ، ثُمَّ إِنَّهُ صَلَّى إِحْدَى عَشْرَةَ رَكْعَةً، وَتَرَكَ رَكْعَتَيْنِ ثُمَّ قُبِضَ صلى الله عليه وسلم حِينَ قُبِضَ وَهُوَ يُصَلِّي مِنَ اللَّيْلِ تِسْعَ رَكَعَاتٍ، وَكَانَ آخِرُ صَلاَتِهِ مِنَ اللَّيْلِ الْوِتْرَ .
| Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 1363 |
| In-book reference | : Book 5, Hadith 114 |
| English translation | : Book 5, Hadith 1358 |
Sunan Abi Dawud » Tribute, Spoils, and Rulership (Kitab Al-Kharaj, Wal-Fai' Wal-Imarah) - كتاب الخراج والإمارة والفىء
Sunan Abi Dawud 3012
Narrated A Group of Companions of the Prophet:
Bashir ibn Yasar, the client of the Ansar, reported on the authority of a group of the Companions of the Prophet (saws): When the Messenger of Allah (saws) conquered Khaybar, he divided it into thirty-six lots, each lot comprising one hundred portions. One half of it was for the Messenger of Allah (saws) and for the Muslims; and he separated the remaining half for the deputations which came to him, other matters and emergent needs of the people.
حَدَّثَنَا حُسَيْنُ بْنُ عَلِيٍّ، حَدَّثَنَا مُحَمَّدُ بْنُ فُضَيْلٍ، عَنْ يَحْيَى بْنِ سَعِيدٍ، عَنْ بُشَيْرِ بْنِ يَسَارٍ، مَوْلَى الأَنْصَارِ عَنْ رِجَالٍ، مِنْ أَصْحَابِ النَّبِيِّ صلى الله عليه وسلم أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم لَمَّا ظَهَرَ عَلَى خَيْبَرَ قَسَمَهَا عَلَى سِتَّةٍ وَثَلاَثِينَ سَهْمًا جَمَعَ كُلُّ سَهْمٍ مِائَةَ سَهْمٍ فَكَانَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَلِلْمُسْلِمِينَ النِّصْفُ مِنْ ذَلِكَ وَعَزَلَ النِّصْفَ الْبَاقِيَ لِمَنْ نَزَلَ بِهِ مِنَ الْوُفُودِ وَالأُمُورِ وَنَوَائِبِ النَّاسِ .
| Grade: | Sahih in chain (Al-Albani) | صحيح الإسناد (الألباني) | حكم : |
| Reference | : Sunan Abi Dawud 3012 |
| In-book reference | : Book 20, Hadith 85 |
| English translation | : Book 19, Hadith 3006 |
Mishkat al-Masabih 5955
Nubaiha b. Wahb told th at once when Ka'b[1] went in to visit `A'isha and those present mentioned God's messenger, Ka'b said, "Not a day begins without seventy thousand angels descending, surrounding the grave of God's messenger, beating their wings and invoking blessings on him. When evening comes, they ascend and a like number come down and do the same as that. This will go on till the earth is cloven[2] and he comes forth escorted by seventy thousand angels."
i.e., Ka'b al-Ahbar
On the day of resurrection.
Darimi transmitted it.
وَعَنْ نُبَيْهَةَ بْنِ وَهْبٍ أَنَّ كَعْبًا دَخَلَ عَلَى عَائِشَةَ فَذَكَرُوا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَقَالَ كَعْبٌ: مَا مِنْ يَوْمٍ يَطْلُعُ إِلَّا نَزَلَ سَبْعُونَ أَلْفًا مِنَ الْمَلَائِكَةِ حَتَّى يَحُفُّوا بِقَبْرِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَضْرِبُونَ بِأَجْنِحَتِهِمْ وَيُصَلُّونَ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ حَتَّى إِذَا أَمْسَوْا عَرَجُوا وَهَبَطَ مِثْلُهُمْ فَصَنَعُوا مِثْلَ ذَلِكَ حَتَّى إِذَا انْشَقَّتْ عَنْهُ الْأَرْضُ خَرَجَ فِي سَبْعِينَ أَلْفًا مِنَ الْمَلَائِكَةِ يَزُفُّونَهُ. رَوَاهُ الدَّارِمِيُّ
| Reference | : Mishkat al-Masabih 5955 |
| In-book reference | : Book 29, Hadith 211 |
Mishkat al-Masabih 3460
He said that ar-Rubaiyi‘, paternal aunt of Anas b. Malik, broke the front tooth of a girl of the Ansar, and when they went to the Prophet he ordered retaliation to be taken. Then Anas b. an-Nadr, paternal uncle of Anas b. Malik, said, “No, by God, her front tooth will not be broken, Messenger of God." He replied, “Anas, God’s decree is retaliation." But the people were agreeable to accepting a fine, so God’s Messenger said, “Among God’s servants there are those who, if one adjured God, would consent to it."
(Bukhari and Muslim.)
وَعَنْهُ قَالَ: كَسَرَتِ الرُّبَيِّعُ وَهِيَ عَمَّةُ أَنَسِ بْنِ مَالِكٍ ثَنِيَّةَ جَارِيَةٍ مِنَ الْأَنْصَارِ فَأَتَوُا النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَمَرَ بِالْقِصَاصِ فَقَالَ أَنَسُ بْنُ النَّضْرِ عَمُّ أَنَسِ بْنِ مَالِكٍ لَا وَاللَّهِ لَا تُكْسَرُ ثَنِيَّتُهَا يَا رَسُولَ اللَّهِ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «يَا أَنَسُ كِتَابُ اللَّهِ الْقِصَاصُ» فَرَضِيَ الْقَوْمُ وَقَبِلُوا الْأَرْشَ فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «إِنَّ مِنْ عِبَادِ اللَّهِ مَنْ لَوْ أَقْسَمَ عَلَى الله لَأَبَره»
| مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
| Reference | : Mishkat al-Masabih 3460 |
| In-book reference | : Book 16, Hadith 13 |
Sahih al-Bukhari 5606
Narrated Jabir:
Abu Humaid, an Ansari man, came from AnNaqi carrying a cup of milk to the Prophet. The Prophet said, "Will you not cover it even by placing a stick across it?"
حَدَّثَنَا عُمَرُ بْنُ حَفْصٍ، حَدَّثَنَا أَبِي، حَدَّثَنَا الأَعْمَشُ، قَالَ سَمِعْتُ أَبَا صَالِحٍ، يَذْكُرُ ـ أُرَاهُ ـ عَنْ جَابِرٍ ـ رضى الله عنه ـ قَالَ جَاءَ أَبُو حُمَيْدٍ ـ رَجُلٌ مِنَ الأَنْصَارِ ـ مِنَ النَّقِيعِ بِإِنَاءٍ مِنْ لَبَنٍ إِلَى النَّبِيِّ صلى الله عليه وسلم فَقَالَ النَّبِيُّ صلى الله عليه وسلم
" أَلاَّ خَمَّرْتَهُ، وَلَوْ أَنْ تَعْرُضَ عَلَيْهِ عُودًا ". وَحَدَّثَنِي أَبُو سُفْيَانَ عَنْ جَابِرٍ عَنِ النَّبِيِّ صلى الله عليه وسلم بِهَذَا.
| Reference | : Sahih al-Bukhari 5606 |
| In-book reference | : Book 74, Hadith 32 |
| USC-MSA web (English) reference | : Vol. 7, Book 69, Hadith 511 |
| (deprecated numbering scheme) |