Narrated Sahl:
I heard the Prophet saying, "A (small) place equal to an area occupied by a whip in Paradise is better than the (whole) world and whatever is in it; and an undertaking (journey) in the forenoon or in the afternoon for Allah's Cause, is better than the whole world and whatever is in it."
Reference | : Sahih al-Bukhari 6415 |
In-book reference | : Book 81, Hadith 4 |
USC-MSA web (English) reference | : Vol. 8, Book 76, Hadith 424 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim]
Reference | : Riyad as-Salihin 1524 |
In-book reference | : Book 17, Hadith 14 |
Narrated Ibn `Abbas:
The Prophet said, "Look for the Night of Qadr in the last ten nights of Ramadan ,' on the night when nine or seven or five nights remain out of the last ten nights of Ramadan (i.e. 21, 23, 25, respectively).
Reference | : Sahih al-Bukhari 2021 |
In-book reference | : Book 32, Hadith 8 |
USC-MSA web (English) reference | : Vol. 3, Book 32, Hadith 238 |
(deprecated numbering scheme) |
It is narrated on the authority of Abdullah b. 'Amr that the Prophet observed:
Reference | : Sahih Muslim 58 |
In-book reference | : Book 1, Hadith 116 |
USC-MSA web (English) reference | : Book 1, Hadith 111 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 726 |
In-book reference | : Book 4, Hadith 155 |
صَحِيحٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 204 |
In-book reference | : Book 2, Hadith 7 |
Abu Sa'id al-Khudri reported:
Reference | : Sahih Muslim 452a |
In-book reference | : Book 4, Hadith 176 |
USC-MSA web (English) reference | : Book 4, Hadith 910 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 1805 |
In-book reference | : Book 8, Hadith 23 |
English translation | : Vol. 3, Book 8, Hadith 1805 |
Grade: | Da'if (Darussalam) because Muhammad bin Uthman is unknown] (Darussalam) |
Reference | : Musnad Ahmad 1131 |
In-book reference | : Book 5, Hadith 547 |
[At-Tirmidhi].
Reference | : Riyad as-Salihin 1297 |
In-book reference | : Book 11, Hadith 13 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5399 |
In-book reference | : Book 49, Hadith 21 |
English translation | : Vol. 6, Book 49, Hadith 5401 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 552 |
In-book reference | : Book 6, Hadith 9 |
English translation | : Vol. 2, Book 1, Hadith 552 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 874 |
In-book reference | : Book 9, Hadith 67 |
English translation | : Vol. 2, Book 4, Hadith 874 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 2340 |
In-book reference | : Book 36, Hadith 37 |
English translation | : Vol. 4, Book 10, Hadith 2340 |
Abu Huraira reported Allah's Messenger (may peace be upon him) as saying:
Reference | : Sahih Muslim 987c |
In-book reference | : Book 12, Hadith 30 |
USC-MSA web (English) reference | : Book 5, Hadith 2163 |
(deprecated numbering scheme) |
رواه مسلم (وكذلك الترمذي والنسائي)
Reference | : Hadith 6, 40 Hadith Qudsi |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2788 |
In-book reference | : Book 24, Hadith 36 |
English translation | : Vol. 4, Book 24, Hadith 2788 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 307 |
In-book reference | : Book 2, Hadith 159 |
English translation | : Vol. 1, Book 2, Hadith 307 |
(1) The wealth of a man will not diminish by Sadaqah (charity).
(2) Allah augments the honour of a man who endures an oppression patiently.
(3) He who opens a gate of begging, Allah opens a gate of poverty (or he said a word similar to it)."
He (PBUH) also said, "Remember well what I am going to tell you: The world is for four kinds of people. (1) One upon whom Allah has bestowed wealth and knowledge and so he fears his Rubb in respect to them, joins the ties of blood relationship and acknowledges the Rights of Allah on him (and fulfills them); this type will have the best position (in Jannah). (2) One upon whom Allah has conferred knowledge but no wealth, and he is sincere in his intention and says: 'Had I possessed wealth, I would have acted like so-and-so.' If that is his intention, his reward is the same as that of the other. (3) One whom Allah has given wealth but no knowledge and he squanders his wealth ignorantly, does not fear Allah in respect to it, does not discharge the obligations of kinship and does not acknowledge the Rights of Allah. Such a person will be in the worst position (in the Hereafter). (4) One upon whom Allah has bestowed neither wealth nor knowledge and he says: 'Had I possessed wealth, I would have acted like so-and-so (i.e., he would squander his wealth).' If this is his intention, both will have equal sin."
[At- Tirmidhi, who classified it as Hadith Hasan Sahih].
عبد رزقه الله مالاً وعلماً، فهو يتقى فيه ربه، ويصل فيه رحمه، ويعلم لله فيه حقاً فهذا بأفضل المنازل.
وعبد رزقه الله علماً، ولم يرزقه مالاً فهو صادق النية يقول: لو أن لى مالاً لعملت بعمل فلان، فهو بنيته فأجرهما سواء.
وعبد رزقه الله مالاً، ولم يرزقه علماً، فهو يخبط فى ماله بغير علم، لا يتقى فيه ربه ولا يصل فيه رحمه، ولا يعلم لله فيه حقاً، فهذا بأخبث المنازل.
وعبد لم يرزقه الله مالاً ولا علماً، فهو يقول: لو أن لى مالاً لعملت فيه بعمل فلان، فهو بنيته، فوزرهما سواء” ((رواه الترمذى وقال: حديث حسن صحيح)).
Reference | : Riyad as-Salihin 556 |
In-book reference | : Introduction, Hadith 556 |
Abü Maisarah narrated from 'Umar bin Al-Khattab who said: "0 Allah! Make the verdict concerning Khamr sufficiently clear for us!"
حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلاَءِ، حَدَّثَنَا وَكِيعٌ، عَنْ إِسْرَائِيلَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي مَيْسَرَةَ، عَمْرِو بْنِ شُرَحْبِيلَ أَنَّ عُمَرَ بْنَ الْخَطَّابِ، قَالَ اللَّهُمَّ بَيِّنْ لَنَا فِي الْخَمْرِ بَيَانَ شِفَاءٍ . فَذَكَرَ نَحْوَهُ وَهَذَا أَصَحُّ مِنْ حَدِيثِ مُحَمَّدِ بْنِ يُوسُفَ .
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3049 |
In-book reference | : Book 47, Hadith 101 |
English translation | : Vol. 5, Book 44, Hadith 3049 |
Reference | : Mishkat al-Masabih 5963 |
In-book reference | : Book 29, Hadith 219 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 547 |
In-book reference | : Book 30, Hadith 10 |
English translation | : Book 30, Hadith 547 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3385 |
In-book reference | : Book 14, Hadith 4 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2456 |
In-book reference | : Book 9, Hadith 225 |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1435 |
In-book reference | : Book 15, Hadith 28 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 570 |
In-book reference | : Book 2, Hadith 180 |
English translation | : Book 2, Hadith 570 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3830 |
In-book reference | : Book 19, Hadith 42 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1619 |
In-book reference | : Book 5, Hadith 95 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2142 |
In-book reference | : Book 8, Hadith 33 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 541 |
In-book reference | : Book 1, Hadith 275 |
English translation | : Vol. 1, Book 1, Hadith 541 |
Narrated `Abdur-Rahman bin Abi Laila:
We were sitting in the company of Hudhaifa who asked for water and a Magian brought him water. But when he placed the cup in his hand, he threw it at him and said, "Had I not forbidden him to do so more than once or twice?" He wanted to say, "I would not have done so," adding, "but I heard the Prophet saying, "Do not wear silk or Dibaja, and do not drink in silver or golden vessels, and do not eat in plates of such metals, for such things are for the unbelievers in this worldly life and for us in the Hereafter."
Reference | : Sahih al-Bukhari 5426 |
In-book reference | : Book 70, Hadith 54 |
USC-MSA web (English) reference | : Vol. 7, Book 65, Hadith 337 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 983 |
In-book reference | : Book 11, Hadith 108 |
English translation | : Vol. 2, Book 11, Hadith 984 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4231 |
In-book reference | : Book 41, Hadith 10 |
English translation | : Vol. 5, Book 41, Hadith 4236 |
Zainab bint Umm Salama (Allah be pleased with her) reported on the authority of her mother that a woman lost her husband. (As her eyes were ailing) they (her kith and kin) entertained fear about her eyes, so they came to Allah's Apostle (may peace be upon him) and sought permission for the use of collyrium, whereupon Allah's Messenger (may peace be upon him) said:
Reference | : Sahih Muslim 1488c |
In-book reference | : Book 18, Hadith 76 |
USC-MSA web (English) reference | : Book 9, Hadith 3541 |
(deprecated numbering scheme) |
That the Messenger of Allah (saws) said: "To go out in the cause of Allah in the morning, or the afternoon, is better than the world and what is in it. And the space that a bow of one of you - or the space that his hand - would occupy in Paradise is better than the world and what is in it. And if a woman among the women inhabiting Paradise were to appear to the people of the earth, then she would illuminate what is between the ( the heavens and the earth), and a pleasant scent would fill up what is between them, and the scarf on her head is better than the world and what is in it."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1651 |
In-book reference | : Book 22, Hadith 34 |
English translation | : Vol. 3, Book 20, Hadith 1651 |
Narrated Abu Sa`id Al-Khudri:
During the lifetime of the Prophet some people said, : O Allah's Apostle! Shall we see our Lord on the Day of Resurrection?" The Prophet said, "Yes; do you have any difficulty in seeing the sun at midday when it is bright and there is no cloud in the sky?" They replied, "No." He said, "Do you have any difficulty in seeing the moon on a full moon night when it is bright and there is no cloud in the sky?" They replied, "No." The Prophet said, "(Similarly) you will have no difficulty in seeing Allah on the Day of Resurrection as you have no difficulty in seeing either of them. On the Day of Resurrection, a call-maker will announce, "Let every nation follow that which they used to worship." Then none of those who used to worship anything other than Allah like idols and other deities but will fall in Hell (Fire), till there will remain none but those who used to worship Allah, both those who were obedient (i.e. good) and those who were disobedient (i.e. bad) and the remaining party of the people of the Scripture. Then the Jews will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Ezra, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son. What do you want now?' They will say, 'O our Lord! We are thirsty, so give us something to drink.' They will be directed and addressed thus, 'Will you drink,' whereupon they will be gathered unto Hell (Fire) which will look like a mirage whose different sides will be destroying each other. Then they will fall into the Fire. Afterwards the Christians will be called upon and it will be said to them, 'Who do you use to worship?' They will say, 'We used to worship Jesus, the son of Allah.' It will be said to them, 'You are liars, for Allah has never taken anyone as a wife or a son,' Then it will be said to them, 'What do you want?' They will say what the former people have said. Then, when there remain (in the gathering) none but those who used to worship Allah (Alone, the real Lord of the Worlds) whether they were obedient or disobedient. Then (Allah) the Lord of the worlds will come to them in a shape nearest to the picture they had in their minds about Him. It will be said, 'What are you waiting for?' Every nation have followed what they used to worship.' They will reply, 'We left the people in the world when we were in great need of them and we did not ...
Reference | : Sahih al-Bukhari 4581 |
In-book reference | : Book 65, Hadith 103 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 105 |
(deprecated numbering scheme) |
Reference | : Mishkat al-Masabih 4621 |
In-book reference | : Book 24, Hadith 14 |
Malik related to me from Ibn Shihab from Sulayman ibn Yasar that the Messenger of Allah, may Allah bless him and grant him peace, used to send Abdullah ibn Rawaha to Khaybar, to assess the division of the fruit crop between him and the jews of Khaybar.
The jews collected for Abdullah pieces of their women's jewellery and said to him, "This is yours. Go light on us and don't be exact in the division!"
Abdullah ibn Rawaha said, "O tribe of jews! By Allah! You are among the most hateful to me of Allah's creation, but it does not prompt me to deal unjustly with you. What you have offered as a bribe is forbidden. We will not touch it." They said, "This is what supports the heavens and the earth."
Malik said, "If a share-cropper waters the palms and between them there is some uncultivated land, whatever he cultivates in the uncultivated land is his."
Malik said, "If the owner of the land makes a condition that he will cultivate the uncultivated land for himself, that is not good because the sharecropper does the watering for the owner of the land and so he increases the owner of the land in property (without any return for himself)."
Malik said, "If the owner stipulates that the fruit crop is to be shared between them, there is no harm in that if all the maintenance of the property - seeding, watering and case, etc. - are the concern of the sharecropper.
If the share-cropper stipulates that the seeds are the responsibility of the owner of the property - that is not permitted because he has stipulated an outlay against the owner of the property. Share-cropping is conducted on the basis that all the care and expense is outlayed by the share-cropper, and the owner of the property is not obliged anything. This is the accepted method of share-cropping."
Malik spoke about a spring which was shared between two men, and then the water dried up and one of them wanted to work on the spring and the other said, "I don't have the means to work on it." He said, "Tell the one who wants to work on the spring, 'Work and expend. All the water will be yours. You will have its water until your companion brings you half of what you have spent. If he brings you half of what you have spent, he can take his share of the water.' The first one is given all the water, because he has spent on it, and if he does not reach anything by his work, the other has not incurred any expense."
Malik said, "It is not good for ...
Sunnah.com reference | : Book 33, Hadith 2 |
USC-MSA web (English) reference | : Book 33, Hadith 2 |
Arabic reference | : Book 33, Hadith 1392 |
Grade: | Hasan (Al-Albani) | حـسـن (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 369 |
In-book reference | : Book 19, Hadith 8 |
English translation | : Book 19, Hadith 369 |
When the Messenger of Allah (saws) entered upon Abu Salamah, his eyes were fixedly open. So he closed them. The members of his family cried. He said: Do not pray for yourself anything but good, for the angels utter Amin to what you say. He then said: O Allah, forgive Abu Salamah, raise his rank among those who are guided, and grant him a succession in his descendants who remain. Forgive both us and him, Lord of the universe. O Allah,make his grave spacious for him, and grant him light in it.
Abu Dawud said: The eyes of the deceased should be closed after his expiry. I heard Muhammad b. al-Nu'man al-Muqri say: I heard a man who was devoted to Allah say: I closed the eyes of Ja'far al-Mu'allim when he was dying. He was a man devoted to Allah. I saw him in a dream on the night he died. He said: The biggest thing for me was closing the eyes by you before I died.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3118 |
In-book reference | : Book 21, Hadith 30 |
English translation | : Book 20, Hadith 3112 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 235 |
In-book reference | : Book 2, Hadith 87 |
English translation | : Vol. 1, Book 2, Hadith 235 |
[Muslim].
فهذه الأحاديث في النهي، وجاء في الإباحة أحاديث كثيرة صحيحة.
قال العلماء: وطريق الجمع بين الأحاديث أن يقال: إن كان الممدوح عنده كمال إيمان ويقين، ورياضة نفس، ومعرفة تامة بحيث لا يفتن، ولا يغتر بذلك، ولا تلعب به نفسه، فليس بحرام ولا مكروه، وإن خيف عليه شيء من هذه الأمور، كره مدحه في وجهه كراهة شديدة، وعلى هذا التفصيل تنزل الأحاديث المختلفة في ذلك. ومما جاء في الإباحة قوله صلى الله عليه وسلم لأبي بكر رضي الله عنه: “أرجو أن تكون منهم" أي من الذين يُدعون من جميع أبواب الجنة لدخولها، وفي الحديث الآخر: "لست منهم" أي: لست من الذين يُسبلون أُزرهم خيلاء. وقال صلى الله عليه وسلم لعمر رضي الله عنه: “ما رآك الشيطان سالكًا فجًا إلا سلك فجًا غير فجك” والأحاديث في الإباحة كثيرة، وقد ذكرت جملة من أطرافها في كتاب: "الأذكار".
Reference | : Riyad as-Salihin 1790 |
In-book reference | : Book 17, Hadith 280 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 482 |
In-book reference | : Book 3, Hadith 30 |
English translation | : Vol. 1, Book 3, Hadith 482 |
Abu Huraira reported that they (the Companions of the Holy Prophet) said:
Reference | : Sahih Muslim 2968 |
In-book reference | : Book 55, Hadith 22 |
USC-MSA web (English) reference | : Book 42, Hadith 7078 |
(deprecated numbering scheme) |
Grade: | Sahih Maqtu' (Al-Albani) | صحيح مقطوع (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 769 |
In-book reference | : Book 2, Hadith 379 |
English translation | : Book 2, Hadith 768 |
The same hadith has been narrated from A'mash on the authority of the same chain of transmitters with the exception of these words:
Reference | : Sahih Muslim 222b |
In-book reference | : Book 1, Hadith 439 |
USC-MSA web (English) reference | : Book 1, Hadith 431 |
(deprecated numbering scheme) |
Narrated AbuHurayrah:
AbulQasim (saws) said: When one of you is in the sun (Shams)--Makhlad's version has "fay'"--and the shadow withdraws from him so that he is partly in sun and partly in shade, he should get up.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4821 |
In-book reference | : Book 43, Hadith 49 |
English translation | : Book 42, Hadith 4803 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2518 |
In-book reference | : Book 10, Hadith 13 |
Reference | : Mishkat al-Masabih 5685 |
In-book reference | : Book 28, Hadith 156 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1733 |
In-book reference | : Book 5, Hadith 205 |
Abu Huraira reported the Apostle of Allah (may peace be upon him) as saying:
Reference | : Sahih Muslim 854b |
In-book reference | : Book 7, Hadith 27 |
USC-MSA web (English) reference | : Book 4, Hadith 1857 |
(deprecated numbering scheme) |
[Al-Bukhari and Muslim].
Reference | : Riyad as-Salihin 1190 |
In-book reference | : Book 8, Hadith 200 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1373 |
In-book reference | : Book 14, Hadith 10 |
English translation | : Vol. 2, Book 14, Hadith 1374 |
Yahya related to me from Malik from Nafi that Abdullah ibn Umar used to recite in all four rakas as when he prayed alone - in every raka the umm al-Qur'an and another sura from the Qur'an. Sometimes he would recite two or three suras in one raka in the obligatory prayer. Similarly, he recited the umm al-Qur'an and two suras in the first two rakas of maghrib.
Sunnah.com reference | : Book 3, Hadith 27 |
USC-MSA web (English) reference | : Book 3, Hadith 27 |
Arabic reference | : Book 3, Hadith 174 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 1899 |
In-book reference | : Book 21, Hadith 82 |
English translation | : Vol. 3, Book 21, Hadith 1900 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 727 |
In-book reference | : Book 2, Hadith 337 |
English translation | : Book 2, Hadith 726 |
Yahya related to me from Malik from Yahya ibn Said that he heard Said ibn al-Musayyab asking a group of people, "What do you think about someone who has intercourse with his wife while he is in ihram?" and none of them answered him. Said said, "There is a man who has had intercourse with his wife while in ihram who has sent a message to Madina asking about it." Some of them said, "They should be kept apart until a future year," and Said ibn al-Musayyab said, "They should carry on and complete the hajj which they have spoiled, and then return home when they have finished. If another hajj comes upon them, they must do hajj and sacrifice an animal. They should go into ihram at the same place where they went into ihram for the hajj that they spoiled, and they should keep apart until they have finished their hajj."
Malik said, "They should both sacrifice an animal."
Malik said, about a man who had intercourse with his wife during hajj after he had come down from Arafa but before he had stoned the Jamra, "He must sacrifice an animal and do hajj again in another year. If, however, he had intercourse with his wife after he stoned the Jamra, he only has to do an umra and sacrifice an animal and he does not have to do another hajj."
Malik said, "What spoils a hajj or an umra and makes sacrificing an animal and repeating the hajj necessary is the meeting of the two circumcised parts, even if there is no emission. It is also made necessary by an emission if it is the result of bodily contact. I do not think that a man who remembers something and has an emission owes anything, and if a man were to kiss his wife and no emission were to occur from that, he would only have to sacrifice an animal. A woman in ihram who has intercourse with her husband several times during hajj or umra out of obedience to him only has to do another hajj and sacrifice an animal. That is if her husband has intercourse with her while she is doing hajj. If he has intercourse with her while she is doing umra, she must repeat the umra she has spoiled and sacrifice an animal."
USC-MSA web (English) reference | : Book 20, Hadith 161 |
Arabic reference | : Book 20, Hadith 863 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1877 |
In-book reference | : Book 6, Hadith 104 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3859 |
In-book reference | : Book 19, Hadith 71 |
Reference | : Mishkat al-Masabih 5399 |
In-book reference | : Book 27, Hadith 21 |
On the authority of Abu Hurayrah (may Allah be pleased with him), that the Prophet (peace and blessings of Allah be upon him) said:
Reference | : Hadith 36, 40 Hadith an-Nawawi |
[Muslim]
Reference | : Riyad as-Salihin 245 |
In-book reference | : Introduction, Hadith 245 |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 378 |
In-book reference | : Book 2, Hadith 230 |
English translation | : Vol. 1, Book 2, Hadith 378 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 629 |
In-book reference | : Book 7, Hadith 13 |
English translation | : Vol. 2, Book 2, Hadith 629 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1412 |
In-book reference | : Book 16, Hadith 28 |
English translation | : Vol. 3, Book 14, Hadith 1412 |
Narrated Busr bin Sa`id:
That Zaid bin Khalid Al-Juhani narrated to him something in the presence of Sa`id bin 'Ubaidullah Al- Khaulani who was brought up in the house of Maimuna the wife of the Prophet. Zaid narrated to them that Abu Talha said that the Prophet said, "The Angels (of Mercy) do not enter a house wherein there is a picture." Busr said, "Later on Zaid bin Khalid fell ill and we called on him. To our surprise we saw a curtain decorated with pictures in his house. I said to Ubaidullah Al-Khaulani, "Didn't he (i.e. Zaid) tell us about the (prohibition of) pictures?" He said, "But he excepted the embroidery on garments. Didn't you hear him?" I said, "No." He said, "Yes, he did."
Reference | : Sahih al-Bukhari 3226 |
In-book reference | : Book 59, Hadith 37 |
USC-MSA web (English) reference | : Vol. 4, Book 54, Hadith 449 |
(deprecated numbering scheme) |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 973 |
In-book reference | : Book 4, Hadith 396 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3787 |
In-book reference | : Book 19, Hadith 1 |
Another chain narrates with the addition of "and the drowned is a martyr."
قَالَ سُهَيْلٌ وَأَخْبَرَنِي عُبَيْدُ اللَّهِ بْنُ مِقْسَمٍ، عَنْ أَبِي صَالِحٍ، وَزَادَ، فِيهِ " وَالْغَرِقُ شَهِيدٌ " .
Reference | : Sunan Ibn Majah 2804 |
In-book reference | : Book 24, Hadith 52 |
English translation | : Vol. 4, Book 24, Hadith 2804 |
Grade: | Da’if (Darussalam) |
Reference | : Sunan Ibn Majah 1407 |
In-book reference | : Book 5, Hadith 605 |
English translation | : Vol. 1, Book 5, Hadith 1407 |
Another narration is: Messenger of Allah (PBUH) said, "Allah does not wrong a believer a good deed because he is given blessings for it in this world and will be rewarded for it in the Hereafter. But the infidel is given in the world the reward for good deeds, he has performed for the sake of Allah and when he comes to the Hereafter, there is no good deed for which he can be rewarded".
[Muslim].
وفي رواية: "إن الله لا يظلم مؤمنا حسنة يعطى بها في الدنيا، ويجزى بها في الآخرة، وأما الكافر، فيطعم بحسنات ما عمل لله تعالى، في الدنيا حتى إذا أفضى إلى الآخرة، لم يكن له حسنة يجزى بها" ((رواه مسلم)).
Reference | : Riyad as-Salihin 428 |
In-book reference | : Introduction, Hadith 428 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 475 |
In-book reference | : Book 5, Hadith 28 |
English translation | : Vol. 1, Book 5, Hadith 476 |
Narrated Aws ibn Aws:
The Prophet (saws) said: Among the most excellent of your days is Friday; on it Adam was created, on it he died, on it the last trumpet will be blown, and on it the shout will be made, so invoke more blessings on me that day, for your blessings will be submitted to me. The people asked: Messenger of Allah, how can it be that our blessings will be submitted to you while your body is decayed? He replied: Allah, the Exalted, has prohibited the earth from consuming the bodies of Prophets.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1047 |
In-book reference | : Book 2, Hadith 658 |
English translation | : Book 3, Hadith 1042 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 382 |
In-book reference | : Book 2, Hadith 234 |
English translation | : Vol. 1, Book 2, Hadith 382 |
Anas b. Malik reported:
Reference | : Sahih Muslim 2144a |
In-book reference | : Book 38, Hadith 27 |
USC-MSA web (English) reference | : Book 25, Hadith 5340 |
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The Prophet (saws) as saying to him: Complete the recitation of the Qu'ran in one month. He said: I have more strength. He (the Prophet) said: Complete the recitation in twenty days. He again said: I have more energy. He said : Recite in fifteen days. He again said: I have more energy. He said: Recite in ten days. He again said: I have more energy. He said: Recite in seven days, do not add to it.
Abu Dawud said: The tradition narrated by Muslim is more perfect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1388 |
In-book reference | : Book 6, Hadith 18 |
English translation | : Book 6, Hadith 1383 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 804 |
In-book reference | : Book 2, Hadith 414 |
English translation | : Book 2, Hadith 803 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4151 |
In-book reference | : Book 20, Hadith 86 |
Sunnah.com reference | : Book 5, Hadith 55 |
English translation | : Book 5, Hadith 724 |
Arabic reference | : Book 5, Hadith 704 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 260 |
In-book reference | : Book 2, Hadith 57 |
Reference | : Mishkat al-Masabih 1962 |
In-book reference | : Book 7, Hadith 6 |
ضَعِيفٌ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2166 |
In-book reference | : Book 8, Hadith 56 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1459 |
In-book reference | : Book 6, Hadith 27 |
English translation | : Vol. 1, Book 6, Hadith 1459 |
Narrated Ibn Mas`ud:
A man said, "O Allah's Apostle! Shall we be punished for what we did in the Prelslamic Period of ignorance?" The Prophet said, "Whoever does good in Islam will not be punished for what he did in the Pre-lslamic Period of ignorance and whoever does evil in Islam will be punished for his former and later (bad deeds).
Reference | : Sahih al-Bukhari 6921 |
In-book reference | : Book 88, Hadith 4 |
USC-MSA web (English) reference | : Vol. 9, Book 84, Hadith 56 |
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Ziyad related to me from Malik from Nafi from Ibn 'Umar that some of the companions of the Messenger of Allah, may Allah bless him and grant him peace, were shown Laylat al-Qadr in their sleep during the last seven days. The Messenger of Allah, may Allah bless him and grant him peace, said, "I see that your visions agree about the last seven days, so whoever is searching for it should do so in the last seven days."
USC-MSA web (English) reference | : Book 19, Hadith 15 |
Arabic reference | : Book 19, Hadith 705 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5757 |
In-book reference | : Book 51, Hadith 219 |
English translation | : Vol. 6, Book 51, Hadith 5760 |
Yahya said from Malik from Yahya ibn Said that Bushayr ibn Yasar informed him that Abdullah ibn Sahl al-Ansari and Muhayyisa ibn Masud went out to Khaybar, and they separated on their various businesses and Abdullah ibn Sahl was killed. Muhayyisa, and his brother Huwayyisa and Abd ar-Rahman ibn Sahl went to the Prophet, may Allah bless him and grant him peace, and Abd ar-Rahman began to speak before his brother. The Messenger of Allah, may Allah bless him and grant him peace, said, "The older first, the older first.
Therefore Huwayyisa and then Muhayyisa spoke and mentioned the affair of Abdullah ibn Sahl. The Messenger of Allah, may Allah bless him and grant him peace, said to them, "Do you swear with fifty oaths and claim the blood-money of your companion or the life of the murderer?" They said, "Messenger of Allah, we did not see it and we were not present." The Messenger of Allah, may Allah bless him and grant him peace, said, "Will you acquit the jews for fifty oaths?' They said, "Messenger of Allah, how can we accept the oaths of a people who are kafirun?"
Yahya ibn Said said, "Bushayr ibn Yasar claimed that the Messenger of Allah, may Allah bless him and grant him peace, paid the blood-money from his own property."
Malik said, "The generally agreed on way of doing things in our community and that which I heard from whoever I am content with, concerning the oath of qasama, and upon which the past and present imams agree, is that those who claim revenge begin with the oaths and swear. The oath for revenge is only obligatory in two situations. Either the slain person says, 'My blood is against so-and-so,' or the relatives entitled to the blood bring a partial proof of it that is not irrefutable against the one who is the object of the blood-claim. This obliges taking an oath on the part of those who claim the blood against those who are the object of the blood-claim. With us, swearing is only obliged in these two situations."
Malik said, "That is the sunna in which there is no dispute with us and which is still the behaviour of the people. The people who claim blood begin the swearings, whether it is an intentional killing or an accident."
Malik said, "The Messenger of Allah, may Allah bless him and grant him peace, began with Banu Harith in the case of the killing of their kinsman murdered at Khaybar."
Malik said, "If those who make the claim swear, they deserve the blood of their kinsman and ...
Sunnah.com reference | : Book 44, Hadith 2 |
USC-MSA web (English) reference | : Book 44, Hadith 2 |
Arabic reference | : Book 44, Hadith 1600 |
Abu Huraira reported:
Reference | : Sahih Muslim 2984a |
In-book reference | : Book 55, Hadith 56 |
USC-MSA web (English) reference | : Book 42, Hadith 7112 |
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Yahya related to me from Malik from Yahya ibn Said that Zurayq ibn Hayyan, who was in charge of Egypt in the time of al-Walid, Sulayman, and Umar ibn Abd al-'Aziz, mentioned that Umar ibn Abd al- Aziz had written to him saying, "Assess the muslims that you come across and take from what is apparent of their wealth and whatever merchandise is in their charge, one dinar for every forty dinars, and the same proportion from what is less than that down to twenty dinars, and if the amount falls short of that by one third of a dinar then leave it and do not take anything from it. As for the people of the Book that you come across, take from the merchandise in their charge one dinar for every twenty dinars, and the same proportion from what is less than that down to ten dinars, and if the amount falls short by one third of a dinar leave it and do not take anything from it. Give them a receipt for what you have taken f rom them until the same time next year."
Malik said, "The position among us (in Madina) concerning goods which are being managed for trading purposes is that if a man pays zakat on his wealth, and then buys goods with it, whether cloth, slaves or something similar, and then sells them before a year has elapsed over them, he does not pay zakat on that wealth until a year elapses over it from the day he paid zakat on it. He does not have to pay zakat on any of the goods if he does not sell them for some years, and even if he keeps them for a very long time he still only has to pay zakat on them once when he sells them."
Malik said, "The position among us concerning a man who uses gold or silver to buy wheat, dates, or whatever, for trading purposes and keeps it until a year has elapsed over it and then sells it, is that he only has to pay zakat on it if and when he sells it, if the price reaches a zakatable amount. This is therefore not the same as the harvest crops that a man reaps from his land, or the dates that he harvests from his palms."
Malik said, "A man who has wealth which he invests in trade, but which does not realise a zakatable profit for him, fixes a month in the year when he takes stock of what goods he has for trading, and counts the gold and silver that he has in ready money, and if all of it comes to a zakatable amount he pays zakat on it."
Malik said, "The position is the same for muslims who trade and muslims who do not. They only have to pay zakat once in any one year, whether they trade in ...
USC-MSA web (English) reference | : Book 17, Hadith 20 |
Arabic reference | : Book 17, Hadith 599 |
Yahya related to me from Malik from Thawr ibn Zayd ad-Dili from a son of Abdullah ibn Sufyan ath-Thaqafi from his grandfather Sufyan ibn Abdullah that Umar ibn al-Khattab once sent him to collect zakat. He used to include sakhlas (when assessing zakat), and they said, "Do you include sakhlas even though you do not take them (as payment)?" He returned to Umar ibn al-Khattab and mentioned that to him and Umar said, "Yes, you include a sakhla which the shepherd is carrying, but you do not take it. Neither do you take an akula, or a rubba, or a makhid, or male sheep and goats in their second and third years, and this is a just compromise between the young of sheep and goats and the best of them."
Malik said, "A sakhla is a newborn lamb or kid. A rubba is a mother that is looking after her offspring, a makhid is a pregnant ewe or goat, and an akula is a sheep or goat that is being fattened for meat."
Malik said, about a man who had sheep and goats on which he did not have to pay any zakat, but which increased by birth to a zakatable amount on the day before the zakat collector came to them, "If the number of sheep and goats along with their (newborn) offspring reaches a zakatable amount then the man has to pay zakat on them. That is because the offspring of the sheep are part of the flock itself. It is not the same situation as when some one acquires sheep by buying them, or is given them, or inherits them. Rather, it is like when merchandise whose value does not come to a zakatable amount is sold, and with the profit that accrues it then comes to a zakatable amount. The owner must then pay zakat on both his profit and his original capital, taken together. If his profit had been a chance acquisition or an inheritance he would not have had to pay zakat on it until one year had elapsed over it from the day he had acquired it or inherited it."
Malik said, "The young of sheep and goats are part of the flock, in the same way that profit from wealth is part of that wealth. There is, however, one difference, in that when a man has a zakatable amount of gold and silver, and then acquires an additional amount of wealth, he leaves aside the wealth he has acquired and does not pay zakat on it when he pays the zakat on his original wealth but waits until a year has elapsed over what he has acquired from the day he acquired it. Whereas a man who has a zakatable amount of sheep and goats, or cattle, or camels, and then acquires another camel, ...
USC-MSA web (English) reference | : Book 17, Hadith 26 |
Arabic reference | : Book 17, Hadith 604 |
Reference | : Hisn al-Muslim 120 |
Arabic reference | : Book 1, Hadith 1153 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 255 |
In-book reference | : Book 2, Hadith 52 |
Grade: | Da'īf (Zubair `Aliza'i) | ضعيف (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 190 |
In-book reference | : Book 1, Hadith 182 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2970 |
In-book reference | : Book 11, Hadith 204 |
Another narration from Abu Hurairah (May Allah be pleased with him) is: The Messenger of Allah (PBUH) said, "A rider will not be able to cross its (the tree's) shade even after travelling for one hundred years."
[Al-Bukhari and Muslim]
وروياه في "الصحيحين" أيضاً من رواية أبي هريرة رضي الله عنه قال: "يسير الراكب في سورة في ظلها سنة ما يقطعها".
Reference | : Riyad as-Salihin 1886 |
In-book reference | : Book 19, Hadith 18 |
Narrated Maymunah ibn Sa'd:
I said: Messenger of Allah, tell us the legal injunction about (visiting) Bayt al-Muqaddas (the dome of the Rock at Jerusalem). The Messenger of Allah (saws) said: go and pray there. All the cities at that time were effected by war. If you cannot visit it and pray there, then send some oil to be used in the lamps.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 457 |
In-book reference | : Book 2, Hadith 67 |
English translation | : Book 2, Hadith 457 |
Malik related to me that he heard the like of that from Sulayman ibn Yasar.
Malik spoke about a man who bought out one of the partners in a shared property, by paying the man with an animal, a slave, a slave-girl, or the equivalent of that in goods. Then another partner decided to exercise his right of pre-emption after that, and he found that the slave or slave-girl had died, and no one knew what her value had been. The buyer claimed, "The value of the slave or slave-girl was 100 dinars." The partner with the right of pre-emption claimed, "The value was 50 dinars."
Malik said, "The buyer takes an oath that the value of what he payed was 100 dinars. Then if the one with the right of pre-emption wishes, he can compensate him, or else he can leave it, unless he can bring a clear proof that the slave or slave-girl's value is less than what the buyer said. If someone gives away his portion of a shared house or land and the recipient repays him for it by cash or goods, the partners can take it by pre-emption if they wish and pay off the recipient the value of what he gave in dinars or dirhams. If someone makes a gift of his portion of a shared house or land, and does not take any remuneration and does not seek to, and a partner wants to take it for its value, he cannot do so as long as the original partner has not been given recompense for it. If there is any recompense, the one with the right of pre-emption can have it for the price of the recompense."
Malik spoke about a man who bought into a piece of shared land for a price on credit, and one of the partners wanted to possess it by right of pre-emption . Malik said, "If it seems likely that the partner can meet the terms, he has right of pre-emption for the same credit terms. If it is feared that he will not be able to meet the terms, but he can bring a wealthy and reliable guarantor of equal standing to the one who bought into the land, he can also take possession."
Malik said, "A person's absence does not sever his right of pre-emption. Even if he is a way for a long time, there is no time limit after which the right of preemption is cut off."
Malik said that if a man left land to a number of his children, then one of them who had a child died and the child of the deceased sold his right in that land, the brother of the seller was more entitled to pre-empt him than his paternal uncles, the partners of his father.
Malik said, "This is what is done in ...
USC-MSA web (English) reference | : Book 35, Hadith 3 |
Arabic reference | : Book 35, Hadith 1400 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1488 |
In-book reference | : Book 4, Hadith 887 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1582 |
In-book reference | : Book 5, Hadith 60 |