'Abdullah bin 'Umar (May Allah be pleased with them) met a bedouin on his way to Makkah, he greeted him, offered him to mount the donkey he was riding and gave him the turban he was wearing on his head. Ibn Dinar said to him: "May Allah make you pious! Bedouins can be satisfied with anything you give them (i.e., what you have given the bedouin is too much). Upon this, 'Abdullah bin 'Umar said, the father of this man was one of 'Umar's friends whom he loved best, and I heard Messenger of Allah saying, "The finest act of goodness is the good treatment of someone whom one's father loves".

Another narration goes: When 'Abdullah bin 'Umar (May Allah be pleased with them) set out to Makkah, he kept a donkey with him to ride when he would get tired from the riding of the camel, and had a turban which he tied round his head. One day, as he was riding the donkey, a bedouin happened to pass by him. He ('Abdullah bin 'Umar) said, "Aren't you so-and-so?" The bedouin said, "Yes". He ('Abdullah bin 'Umar) gave him his donkey and his turban and said, "Ride this donkey, and tie this turban round your head". Some of his companions said, "May Allah forgive you, you gave to this bedouin the donkey which you enjoyed to ride for change, and the turban which you tied round your head".'Abdullah bin 'Umar said,"I heard Messenger of Allah (PBUH) saying, 'The finest act of goodness is the kind treatment of a person to the loved ones of his father after his death,' and the father of this person was a friend of 'Umar (May Allah be pleased with him).

[Muslim].

"I heard Abu Hurairah say: 'The Messenger of Allah (SAW) said: "Whoever offers a prayer in which he does not recite Umm Al-Quran (Al Fatihah), it is deficient, it is deficient, it is deficient, incomplete." I (Abu As-Sa'ib) said: 'O Abu Hurairah, sometimes I am behind the Imam.' He poked me in the arm and said: 'Recite it to yourself, O Persian! For I heard the Messenger of Allah (SAW) say: "Allah says: "I have divided prayer between Myself and My slave into two halves, and My slave shall have what he has asked for.'" The Messenger of Allah (SAW) said: "Recite, for when the slave says: All the praises and thanks be to Allah, the Lord of all that exists, Allah says: 'My slave has praised Me.' And when he says: The Most Gracious, the Most Merciful, Allah says: 'My slave has extolled Me.' And when he says: The Only Owner (and the Only Ruling Judge) of the Day of Recompense (i.e. the Day of Resurrection), Allah says: 'My slave has glorified Me' . And when he says: You (alone) we worship, and You (alone) we ask for help (for each and everything), He says: 'This is between Me and My slave, and My slave shall have what he has asked for.' And when he says: 'Guide us to the straight way, the way of those on whom You have bestowed Your grace, not (the way) of those who earned Your anger, nor of those who went astray, He says: 'This is for My slave, and My slave shall have what he asked for.'"

"The Messenger of Allah (saws) has been delayed (there) and the time for prayer has come, will you lead the people in prayer?" Abu Bakr said: 'Yes, if you wish.' Bilal said the Iqamah and Abu Bakr went forward and said the Takbir for the people. Then the Messenger of Allah(saws) came, passing through the rows (of praying people) and stood in the (first) row and the people started clapping. Abu Bakr would never glance sideways in his prayer but when the people clapped so much he looked back and (saw)Messenger of Allah (saws). The Messenger of Allah(saws) gestured to him to carry on praying. Aha Bakr raised his hands praising Allah the Mighty and Sublime, and retreated till he reached the (first) row. Then the Messenger ofAllah(saws) went forward and led the people in the prayer. When he completed the prayer he turned to face the people and said: '0 people, why did you start clapping when something unusual happened to you in the prayer? Clapping is only for women. So whoever among you comes across something in the prayer should say: 'Subhan Allah' for there is none who will not turn round when they hear him saying Subhan Allah. 0 Abu Bakr! What prevented you from leading the people in the prayer when I gestured to you to do so?' Abu Bakr replied: 'It is not fitting for the son of Abu Quhafah to lead the prayer in the presence of the Messenger of Allah (saws).'"

"I said to Zubair bin Awwam: 'Why do I not hear you narrating Ahadith from the Messenger of Allah (SAW) as I hear Ibn Mas'ud and so-and-so and so-and-so?' He said: 'I never left him from the time I became Muslim, but I heard him say a word: 'Whoever tells a lie about me deliberately, let him take his place in Hell."

"The Messenger of Allah said: 'There is no one among you but his Lord will speak to him without any intermediary between them. He will look to his right and will not see anything but that which he sent forth. He will look to his left and will not see anything but that which he sent forth. Then he will look in front of him and will be faced with the Fire. So whoever among you can protect himself from fire, even by means of half a date, let him do so.'"

"I saw 'Uthman bin 'Affan sitting in Maqa'id. He called for water and he performed ablution, the he said: 'I saw the Messenger of Allah sitting in this place where I am sitting, performing ablution as I have done. Then he said: "Whoever performs ablution as I have done, his previous sins will be forgiven." And the Messenger of Allah said: "And do not be conceited (due to this great virtue)." (Sahih) Another chain with similar wording.

the Prophet(SAW) said: "Whoever says, following the morning prayer: La ilaha illallahu wahdahu la sahrikalau, lahul mulku wa lahul hamdu, bi yadihil khair, wa huwa ala kulli shay'in qadir (None has the right to be worshipped but Allah alone, with no partner or associate. His is the dominion, all praise is to Him, in His Hand is all goodness, and He is Able to do all things), it will be as if he freed slave from among the sons of Isma'il."

“When the following was revealed: “And Hajj (pilgrimage to Makkah) to the House (Ka’bah) is a duty that mankind owes to Allah, for whoever can bear the way.” [3:97] They asked: ‘O Messenger of Allah, is Hajj every year?’ He remained silent. They asked: ‘Is it every year?’ He said: ‘No. If I had said yes, it would have become obligatory.’ Then the following was revealed: “O you who believe! Ask not about things which, if made plain to you, may cause you trouble.’” [5:101]

“I asked Hajjaj bin ‘Amr about a Muhrim being prevented (from completing Hajj). He said: ‘The Messenger of Allah (saw) said: “Whoever breaks a bone, falls sick or becomes lame, has exited Ihram, and he has to perform Hajj the following year.”

'Ikrimah (a subnarrator) said: I narrated it to Ibn 'Abbas and Abu Hurairah. They said he spoke the truth.

“You are the most deserving of that, you were the Companion of the Messenger of Allah (saw).” But he refused and said: “I heard the Messenger of Allah (saw) say: ‘Whoever leads the people and gets it right, the prayer will be for him and for them, but if he falls short, then that will be counted against him but not against them.”

“And perform prayers at the two ends of the day and in some hours of the night. Verily, the good deeds remove the evil deeds. That is a reminder for the mindful.” [11:114] The man said: “O Messenger of Allah, is this (the Verse) just for me?” He said: “It is for whoever acts upon it among my nation.”

'Abdullah ibn Mughaffal al-Muzani said, "The Messenger of Allah, may Allah bless him and grant him peace, forbade slings. He said, 'They do not kill game nor injure the enemy. They gouge the eye and break the teeth.'"

'Abdur Rahman bin 'Uthman al-Qurashi (RAA) narrated, 'A doctor consulted the Prophet (PBUH) about extracting medicine from a frog but he prohibited killing it.' Related by Ahmad, Abu Dawud and An-Nasai. Al-Hakim graded it as Sahih.

Malik related to me from Safiyy, the mawla of Ibn Aflah that Abu's-Saib, the mawla of Hisham ibn Zuhra said, "I went to Abu Said al-Khudri and found him praying. I sat to wait for him until he finished the prayer. I heard a movement under a bed in his room, and it was a snake. I stood up to kill it, and Abu Said gestured to me to sit. When he was finished he pointed to a room in the house and said, 'Do you see this room?' I said, 'Yes.' He said, 'There was a young boy in it who had just got married. He went out with the Messenger of Allah, may Allah bless him and grant him peace, to al-Khandaq, (the ditch which the muslims dug in the 5th year of the Hijra to defend Madina against the Quraysh and their allies).

When he was there, the youth came and asked his permission, saying, "Messenger of Allah. Give me permission to return to my family." The Messenger of Allah, may Allah bless him and grant him peace, gave him permission and said, "Take your weapons with you, for I fear the Banu Quraydha tribe. They may harm you." The youth went to his family and found his wife standing between the two doors. He lifted his spear to stab her as jealousy had been aroused in him. She said, "Don't be hasty until you go in and see what is in your house." He entered and found a snake coiled up on his bed. He transfixed it with his spear and then went out with it and pitched it into the house. The snake stirred on the end of the spear and the youth fell dead. No one knew which of them died first, the snake or the youth. That was mentioned to the Messenger of Allah, may Allah bless him and grant him peace, and he said, "There are jinn in Madina who have become muslim. When you see one of them, call out to it for three days. If it appears after that, then kill it, for it is a shaytan." "'

"Gog and Magog people will be set free and they will emerge as Allah says: "swoop(ing) down from every mound."[21:96] They will spread throughout the earth, and the Muslims will flee from them until the remainder of the Muslims are in their cities and fortresses, taking their flocks with them. They will pass by a river and drink from it, until they leave nothing behind, and the last of them will follow in their footsteps and one of them will say: 'There was once water in this place.' They will prevail over the earth, then their leader will say: 'These are the people of the earth, and we have finished them off. Now let us fight the people of heaven!' Then one of them will throw his spear towards the sky, and it will come back down smeared with blood. And they will say: 'We have killed the people of heaven.' While they are like that, Allah will send a worm like the worm that is found in the noses of sheep, which will penetrate their necks and they will die like locusts, one on top of another. In the morning the Muslims will not hear any sound from them, and they will say: 'Who will sell his soul for the sake of Allah and see what they are doing?' A man will go down, having prepared himself to be killed by them, and he will find them dead, so he will call out to them: 'Be of good cheer, for your enemy is dead!' Then the people will come out and let their flocks loose, but they will not have anything to graze on except their flesh, and they will become very fat as if they were grazing on the best vegetation they ever found.'"

"On the night on which the Messenger of Allah (saw) was taken on the Night Journey (Isra'), he met Ibrahim, Musa and 'Eisa, and they discussed the Hour. They started with Ibrahim, and asked him about it, but he did not have any knowledge of it. Then they asked Musa, and he did not have any knowledge of it. Then they asked 'Eisa bin Maryam, and he said: 'I have been assigned to some tasks before it happens.' As for as when it will take place, no one knows that except Allah. Then he mentioned Dajjal and said: 'I will descend and kill him, then the people will return to their own lands and will be confronted with Gog and Magog people, who will: "swoop down from every mound."[21:96] They will not pass by any water but they will drink it, (and they will not pass) by anything but they will spoil it. They (the people) will beseech Allah, and I will pray to Allah to kill them. The earth will be filled with their stench and (the people) will beseech Allah and I will pray to Allah, then the sky will send down rain that will carry them and throw them in the sea. Then the mountains will turn to dust and the earth will be stretched out like a hide. I have been promised that when that happens, the Hour will come upon the people, like a pregnant woman whose family does not know when she will suddenly give birth.'" (One of the narrators) 'Awwam said: "Confirmation of that is found in the Book of Allah, where Allah says: "Until, when Gog and Magog people are let loose (from their barrier), and they swoop down from every mound (21:96)."

"The Messenger of Allah (saws) sent us with an army and said: 'If you see so-and-so, and so-and-so' referring to two men from the Quraish: 'then burn them with fire.' Then, upon our departure, the Messenger of Allah (saws) said: 'I ordered you to burn so-and-so, and so-and-so with fire, and indeed, none punishes with fire except Allah. So if you see them, then kill them.'"

There are narrations on this topic from Ibn 'Abbas and Hamzah bin 'Amr Al-Aslami.

[Abu 'Eisa said:] The Hadith of Abu Hurairah is a Hasan Sahih Hadith. This is acted upon according to the people of knowledge. In this Hadith, Muhammad bin Ishaq mentioned a man (narrating) between Sulaiman bin Yasar and Abu Hurairah. Others reported this Hadith the same as Al-Laith reported it(here, without a man between them). The narration of Al-Laith bin Sa'd is more appropriate and more correct.

Sharahah had a husband who was absent in Syria. She became pregnant and her former master brought her to `Ali bin Abi Talib (رضي الله عنه) and said: This one has committed zina, She admitted it, so he gave her one hundred lashes on Thursday and stoned her on Friday; he dug a hole for her to her navel, and I was present. Then he said: Stoning is a Sunnah established by the Messenger of Allah (ﷺ). If anyone saw her do it, the first one to throw a stone should be the one who witnessed it; he should give his testimony and follow his testimony with his stone. But she admitted it, so I will be the first one to stone her. He threw a stone at her, then the people stoned her and I was among them. By Allah, I was among those who killed her.

Would you kill two hundred for four? Rather I shall judge among you and if you accept it, all well and good. For the first one, one quarter of the diyah; for the second one, one third of the diyah; for the third one, half of the diyah, and for the fourth one, the (entire) diyah. They did not accept his verdict, so they went to the Prophet (ﷺ) and he said: I shall judge among you. He was told about the verdict of ‘Ali (رضي الله عنه) and he approved of it.

Zainab daughter of Ka‘b said that al-Furai‘a daughter of Malik b. Sinan and sister of Abu Sa'id al-Khudri informed her that she went to God’s Messenger and asked to be allowed to return to her people among the B. Khudra, for her husband had gone out in search of some slaves of his who had run away and they had killed him. She said she asked God's Messenger to be allowed to return to her people, for her husband had not left her in a house which belonged to him, nor had he left any maintenance and that when he agreed she went away, but when she was in the courtyard (or in the mosque) he called her and said, “Stay in your house till the prescribed period is ended.” She said that she observed the period in it for four months and ten days. Malik, Tirmidhi, Abu Dawud, Nasa’i,. Ibn Majah and Darimi transmitted it.

Abu Qatada said that he went out with God’s messenger and stayed behind with some of his companions who were in the sacred state, although he was not. They saw a wild ass before Abu Qatada saw it, and when they saw it they ignored it; but when he saw it he mounted a horse of his and asked them to hand him his whip. When they refused, he took it, chased the wild ass and killed it. Both he and they ate it, but afterwards they repented, so when they caught up on God's messenger they asked him about it. He asked if they had any of it with them, and when they told him they had a leg, the Prophet took it and ate it. Bukhari and Muslim. In a version by both of them it says that when they came to God’s messenger he asked whether any of them had ordered or suggested to him that he should chase it, and when they replied that they had not, he told them to eat the flesh that remained.

Abu Tha'laba al-Khushani told that he said, “Prophet of God, we are in a land belonging to folk who are people of the Book, so may we eat out of their vessels? In a hunting region I hunt with my bow, my dog which is not trained and my dog which is trained, so what is right for me?” He replied, “Regarding what you have mentioned about the vessels of the people of the Book, if you can get anything else do not eat out of them, but if you cannot, wash them and eat out of them. Eat what you catch with your bow when you have mentioned God’s name; eat what you catch by your trained dog when you have mentioned God’s name; and eat what you catch by your untrained dog when you are present at the kill.” (Bukhari and Muslim.)

At the battle of Badr 'Utba b. Rabi'a came forward followed by his son and his brother and cried out, “Who will engage in single combat?” Some young men of the Helpers responded to his call, but when he asked them who they were and they told him he said, “I have no use for you; I want only my cousins on my father’s side.” God’s Messenger then said, “Get up, Hamza; get up, ‘Ali; get up, ‘Ubaida b. al-Harith.” Hamza went forward to ‘Utba, I went forward to Shaiba, and after two blows had been exchanged between ‘Ubaida and al-Walid they wounded one another severely; so we turned against al-Walid, and when we had killed him we carried ‘Ubaida away. Ahmad and Abu Dawud transmitted it.

We went on an expedition with God’s Messenger against Hawazin, and while we were having a meal in the forenoon with God’s Messenger a man came on a red camel, and after he had made it kneel he began to look around. Now we were in a weak condition and in a poor way with regard to mounts, and some of us were on foot. He went out in a hurry and coming to his camel made it go and it went off quickly with him. I hastened out and catching the camel’s nose-rein I made it kneel, then drew my sword and struck the man on his head. I then brought the camel leading it with his saddle and weapons on it, and when God's Messenger and the people met me he asked who had killed the man. On their replying that it was the son of al-Akwa‘, he said, “He gets all his spoil.” (Bukhari and Muslim.)

He told that God's messenger asked advice when they heard of the approach of Abu Sufyan, and Sa`d b. `Ubada got up and said, "Messenger of God, by Him in whose hand my soul is, if you were to command us to plunge our animals[1] into the sea we would do so, and if you were to command us to drive them as vigorously as possible to Bark al-Ghimad[2] we would do so." God's messenger then invited the people, and they went off till they alighted at Badr. God's messenger then said, "This is where so and so will be killed," putting his hand on the ground here and there. Anas said that none of them[3] left the place indicated by God's messenger's hand. 1. 'Literally, "to plunge them ". The context makes it clear that the reference is to animals. 2. A place in the Yemen. 3. This is explained as referring to the infidels the place of whose death the Prophet had foretold. Muslim transmitted it.

there were two brothers from among the sons of Mughirah. One of them swore an oath to set a slave free if the other one fixed a piece of wood to his wall. Mujammi' bin Yazid and many men from among the Ansar came and said: “We bear witness that the Messenger of Allah (SAW) said: 'None of you should refuse to let his neighbor fix a piece of wood to his wall.' ” He said: 'O my brother, judgment has been passed in your favor against me, but I have sworn an oath.' So go ahead and fix your wood to my wall.”

“The wife of Sa’d bin Rabi’ came with the two daughters of Sa’d to the Prophet (saw) and said: ‘O Messenger of Allah, these are the two daughters of Sa’d. He was killed with you on the day of Uhud, and their paternal uncle has taken all that their father left behind, and a woman is only married for her wealth.’ The Prophet (saw) remained silent until the Verse of inheritance was revealed to him. Then the Messenger of Allah (saw) called the brother of Sa’d bin Rabi’ and said: ‘Give the two daughters of Sa’d two thirds of his wealth, and give his wife on eighth, and take what is left.’”

"The Messenger of Allah (saw) prayed one day, and ascended the pulpit, and he never used to ascend it, before that, except on Fridays. The people were alarmed by that, and some were standing and some were sitting. He gestured to them with his hand, telling them to sit. (Then he said:) 'By Allah, I am not standing here for something that will benefit you, an exhortation or warning. Rather Tamim Dari has come to me and told me something that prevented me from taking a rest because of the joy and delight (I felt), and I wanted to spread that joy among you. A cousin of Tamim Dari told me that the wind drove them to an island that they did not know, so they sat in the rowing boats of the ship and set out. There they saw something black, with long eyelashes. They said to it: "What are you?" It said: "I am Jassasah," They said: "Tell us." It said: "I will not tell you anything or ask you anything. Rather there is this monastery that you have looked at. Go to it, for there is a man there who is longing to hear your news and tell you news." So they went there and entered upon him, and they saw an old man firmly shackled, with a sorrowful appearance and complaining a great deal. He said to them: "Where have you come from?" They said: "From Sham." He said: "How are the Arabs faring?" They said: "We are from among the Arabs. What do you want to ask about?" He said: "What has this man done who has appeared among you?" They said: "(He has done) well. He made enemies of some people, but Allah supported him against them and now they have become one, with one God and one religion." He said: "What happened to the spring of Zughar?" They said: "It is good; we irrigate out crops from it and drink from it." He said: "What happened to the date-palms between 'Amman and Baisan?" They said: "They bear fruit every year." He said: "What happened to the Lake of Tiberias?" They said: "It overflows because of the abundance of water." He gave three deep sighs, then he said: "If I were to free myself from these chains, I would not leave any land without entering it on these two feet of mine, except for Taibah, for I have no way to enter it." The Prophet (saw) said: 'My joy is so great. This (Al-Madinah) is Taibah, and by the One in Whose Hand is my soul, there is no narrow or broad road in it, or any plain or mountain, but there is an angel (standing) over it with his sword unsheathed, until the Day of Resurrection.'"

On the day when Mecca was conquered, the Messenger of Allah (saws) gave protection to the People except four men and two women and he named them. Ibn AbuSarh was one of them.

He then narrated the tradition. He said: Ibn AbuSarh hid himself with Uthman ibn Affan. When the Messenger of Allah (saws) called the people to take the oath of allegiance, he brought him and made him stand before the Messenger of Allah (saws). He said: Messenger of Allah, receive the oath of allegiance from him. He raised his head and looked at him thrice, denying him every time. After the third time he received his oath. He then turned to his Companions and said: Is not there any intelligent man among you who would stand to this (man) when he saw me desisting from receiving the oath of allegiance, and kill him? They replied: We do not know, Messenger of Allah, what lies in your heart; did you not give us an hint with your eye? He said: It is not proper for a Prophet to have a treacherous eye.

Abu Dawud said: 'Abd Allah (b. Abi Sarh) was the foster brother of 'Uthman, and Walid b. 'Uqbah was his brother by mother, and 'Uthman inflicted on him hadd punishment when he drank wine.

The prophet (saws) passed by Ibn Sa’Id along with some of his companions. ‘Umar b. al-Kattab was among them. He was playing with boys near the fortress of Banu Maghalah. He was near the age of puberty (i.e. a boy). Before he was aware, the Messenger of Allah (saws) gave him a pat on the back and said : Do you testify that you are the Messenger of Allah Ibn Sayyad then looked at him and said: I testify that you are the Apostle of Gentiles. Ibn Sayyad then said the prophet (saws) then asked him : What comes to you ? He replied: One who speaks the truth and one who lies come to me. The prophet (may peace upon him) said: You are confused. The Messenger of Allah (may peace upon him) said to him: I have concealed something (in my hand) and he concealed the verse “the day when the sky will bring forth smoke (dukhan) clearly visible Ibn Sayyad said: It is smoke (dukhan) .The Messenger of Allah (saws) said: Away with you, You cannot get farther than your rank. ‘Umar said: “Messenger of Allah, permit me to cut off his head. The Messenger of Allah (saws) said: If he is the one (the Dajjal), you will not be given power over him, and if he is not, you will not do well in killing him.

Salamh (bin Al Akwa’) said “I went on an expedition with the Apostle of Allaah(saws) against Hawazin and while we were having a meal in the forenoon and most of our people were on foot and some of us were weak, a man came on a red Camel. He took out a rope from the lion of the Camel and tied his Camel with it and began to take meal with the people. When he saw the weak condition of their people and lack of mounts he went out in a hurry to his Camel, untied it made it kneel down and sat on it and went off galloping it. A man of the tribe of Aslam followed him on a brown she Camel which was best of those of the people. I hastened out and I found him while the head of the she Camel was near the paddock of the she Camel. I then went ahead till I reached near the paddock of the Camel. I then went ahead till I caught the Camel’s nose string. I made it kneel. When it placed its knee on the ground, I drew my sword and struck the man on his head and it fell down. I then brought the Camel leading it with (its equipment) on it. The Apostle of Allaah(saws) came forward facing me and asked “Who killed the man? They (the people) said “Salamah bin Akwa’. He said “he gets all his spoil.”

Harun said “This is Hashim’s version.

"The Prophet (Allah bless him and give him peace) entered Mecca wearing a helmet. He was told: 'This Ibn Khatal [son of corrupt speech] is clinging to the curtains of the Ka'ba so he said: 'Kill him!'"

As-Sa'b bin Jath-thamah (RAA) narrated, ‘The Messenger of Allah (P.B.U.H.) was asked about the polytheists whose land was attacked at night with the probability that some of their women and offspring were killed or hurt.’ He said “They are from among them.” Agreed upon.

Ibn 'Umar said, "Whoever has taqwa of his Lord and maintains ties of kinship, his term of life will be prolonged, his wealth will be abundant, and his family will love him."

Al-Hakim transmitted on the authority of Abu Hurairah, “Whoever breaks his fast during Ramadan due to forgetfulness is not to make up for the day later or perform an expiation.” It is a sound hadith.

“Whoever recites ten verses from Sūrat al-Kahf, will not fear Al-Dajjāl.” Reference: Sunan ad-Darimi 3310

"The Messenger of Allah came to Hamza on the Day of Uhud, he stood over him and saw that he had been mutilated. He said: Had it not been that Safiyyah would be distressed, then I would have left him to be eaten by the beasts until he was gathered on the Day of Judgment from their stomachs." He said: "Then he called for a Namirah to shroud him with. When it was extended over his head, it left his feet exposed, and when it was extended over his feet, it left his head exposed." He said: "There were many dead and few cloths." He said: "One, two and three men were shrouded in one cloth and buried in one grave." He said: "So the Messenger of Allah was asking which of them knew the most Quran, so he could put him toward the Qibalh." He said: "So the Messenger of Allah buried them and he did not perform (funeral prayers) for them."

I met Bilal, the Mu'adhdhin of the Messenger of Allah (saws) at Aleppo, and said: Bilal, tell me, what was the financial position of the Messenger of Allah (saws)?

He said: He had nothing. It was I who managed it on his behalf since the day Allah made him Prophet of Allah (saws) until he died. When a Muslim man came to him and he found him naked, he ordered me (to clothe him). I would go, borrow (some money), and purchase a cloak for him. I would then clothe him and feed him.

A man from the polytheists met me and said: I am well off, Bilal. Do not borrow money from anyone except me. So I did accordingly. One day when I performed ablution and stood up to make call to prayer, the same polytheist came along with a body of merchants.

When he saw me, he said: O Abyssinian. I said: I am at your service. He met me with unpleasant looks and said harsh words to me. He asked me: Do you know how many days remain in the completion of this month? I replied: The time is near. He said: Only four days remain in the completion of this month. I shall then take that which is due from you (i.e. loan), and then shall return you to tend the sheep as you did before. I began to think in my mind what people think in their minds (on such occasions). When I offered the night prayer, the Messenger of Allah (saws) returned to his family. I sought permission from him and he gave me permission.

I said: Messenger of Allah, may my parents be sacrificed for you, the polytheist from whom I used to borrow money said to me such-and-such. Neither you nor I have anything to pay him for me, and he will disgrace me. So give me permission to run away to some of those tribes who have recently embraced Islam until Allah gives His Apostle (saws) something with which he can pay (the debt) for me. So I came out and reached my house. I placed my sword, waterskin (or sheath), shoes and shield near my head. When dawn broke, I intended to be on my way.

All of a sudden I saw a man running towards me and calling: Bilal, return to the Messenger of Allah (saws). So I went till I reached him. I found four mounts kneeling on the ground with loads on them. I sought permission.

The Messenger of Allah (saws) said to me: Be glad, Allah has made arrangements for the payment (of your debt). He then asked: Have you not seen the four mounts kneeling on the ground?

I replied: Yes. He said: You may have these mounts and what they have on them. There are clothes and food on them, presented to me by the ruler of Fadak. Take them away and pay off your debt. I did so.

He then mentioned the rest of the tradition. I then went to the mosque and found that the Messenger of Allah (saws) was sitting there. I greeted him.

He asked: What benefit did you have from your property? I replied: Allah Most High paid everything which was due from the Messenger of Allah (saws). Nothing remains now.

He asked: Did anything remain (from that property)? I said: Yes. He said: Look, if you can give me some comfort from it, for I shall not visit any member of my family until you give me some comfort from it. When the Messenger of Allah (saws) offered the night prayer, he called me and said: What is the position of that which you had with you (i.e. property)?

I said: I still have it, no one came to me. The Messenger of Allah (saws) passed the night in the mosque.

He then narrated the rest of the tradition. Next day when he offered the night prayer, he called me and asked: What is the position of that which you had (i.e. the rest of the property)?

I replied: Allah has given you comfort from it, Messenger of Allah. He said: Allah is Most Great, and praised Allah, fearing lest he should die while it was with him. I then followed him until he came to his wives and greeted each one of them and finally he came to his place where he had to pass the night. This is all for which you asked me.

Anas (RAA) narrated that The Messenger of Allah (P.B.U.H.) entered Makkah with a helmet on his head, and when he took it off, a man came to him and said, ‘lbn Khattal is hanging on to the curtains of the Ka'bah.’ The Prophet thereupon said, “Kill him.” Agreed upon.

“The Messenger of Allah (saw) delivered a sermon to us and said: ‘O people! Repent to Allah before you die. Hasten to do good deeds before you become preoccupied (because of sickness and old age). Uphold the relationship that exists between you and your Lord by remembering Him a great deal and by giving a great deal of charity in secret and openly. (Then) you will be granted provision and Divine support, and your condition will improve. Know that Allah has enjoined Friday upon you in this place of mine, on this day, in this month, in this year, until the Day of Resurrection. Whoever abandons it, whether during my lifetime or after I am gone, whether he has a just or an unjust ruler, whether he takes it lightly or denies (that it is obligatory), may Allah cause him to lose all sense of tranquility and contentment, and may He not bless him in his affairs. Indeed, his prayer will not be valid, his Zakat will not be valid, his Hajj will not be valid, his fasting will not be valid, and his righteous deeds will not be accepted, until he repents. Whoever repents, Allah will accept his repentance. No woman should be appointed as Imam over a man, no Bedouin should be appointed as Imam over a Muhajir, no immoral person should be appointed as Imam over a (true) believer, unless that is forced upon him and he fears his sword or whip.’”

either you will be killed and I will leave you to Allah or you will win and I will be content. Beware of having your portion presented to you and then you do not agree with it. Accept it, even though you dislike death."

The Prophet said: "Whoever performs ablution and does it well, then says three times: 'Ashhadu an la ilaha illallah wahdahu la sharika lahu, wa ashhadu anna Muhammadan `abduhu wa rasuluhu (I bear witness that none has the right to be worshipped but Allah alone, with no partner, and I bear witness that Muhammad is His slave and His Messenger),' eight gates of Paradise will be opened for him; whichever one he wants he may enter." (Da'if) Another chain with similar wording.

“O people, you eat two plants which I do not regard as anything but offensive: This garlic and these onions. At the time of the Messenger of Allah (saw), I would see a man, if the smell (of these vegetables) was found on him, being taken by the hand and led out to Baqi’ (graveyard). Whoever must eat them, let him cook them to death.”

“O people, you eat two plants that I find are nothing but obnoxious; this garlic and this onion. At the time of the Messenger of Allah (saw), if a foul odour was detected from a man, I would see him seized by the arm and taken out to Al-Baqi’. Whoever must eat them, let him cook them to death.”

“The Messenger of Allah (SAW) opened a door that was between him and the people or drew back a curtain and he saw the people praying behind Abu Bakr. He praised Allah for what he saw of their good situation and hoped that Allah succeed him by what he saw in them.* He said: ‘O people, whoever among the people or among the believers is stricken with a calamity, then let him console himself with the loss of me, for no one among my nation will be stricken with any calamity worse than my loss.’”

Yahya related to me from Malik from Nafi that Abdullah ibn Umar said, "Whoever swears by Allah and then says, 'Allah willing' and then does not do what he has sworn to, has not broken his oath."

Malik said, "The best I have heard on this reservation is that it belongs to the statement made if the speaker does not break the normal flow of speech before he is silent. If he is silent and breaks the flow of speech, he has no exception."

Yahya said, "Malik said that a man who said that he had disbelieved or associated something with Allah and then he broke his oath, had no kaffara, and he was not a disbeliever or one who associated something with Allah unless his heart concealed something of either of those. He should ask forgiveness of Allah and not return to it - for what he did was evil."

Malik related to me that he had heard that Uthman ibn Affan was brought a woman who had given birth after six months and he ordered her to be stoned. Ali ibn Abi Talib said to him, "She does not deserve that. Allah, the Blessed, the Exalted, says in His Book, 'Their carrying and weaning is thirty months,' (Sura 46 ayat 15) and he said, 'Mothers suckle their children for two full years for whoever wishes to complete the suckling.' (Sura 2 ayat 233) Pregnancy can then be six months, so she does not deserve to be stoned." Uthman ibn Affan sent for her and found that she had already been stoned.

Malik related to me that he asked Ibn Shihab about someone who committed sodomy. Ibn Shihab said, "He is to be stoned, whether or not he is muhsan."

"Whoever fasts Ramadan, performs the Salat, performs Hajj to the House" - I do not know whether he mentioned Zakat or not - "except that it is binding on Allah that He forgive him, whether he emigrated in the cause of Allah, or remained in his land in which he was born." Mu'adh said: "Should I not inform the people of this?" The Messenger of Allah (saws) said, "Leave the people to do deeds, for verily in Paradise there are a hundred levels, what is between every two levels is like what is between the heavens and the earth. Al-Firdaus is the highest of Paradise and its most expansive, and above that is the Throne of Ar-Rahman (the Most Merciful), and from it the rivers of Paradise are made to flow forth. So when you ask Allah, ask Him for Al-Firdaus."

That the Messenger of Allah (saws) said: "Whoever meets Allah without any traces from Jihad he meets Allah with a defect.

[Abu 'Eisa said:] This Hadith is Gharib as a narration of Al-Walid bin Muslim from Isma'il bin Rafi'. Isma'il bin Rafi' was graded weak by some of the people of Hadith. I heard Muhammad saying: "He is trustworthy, average (Muqarib) in Hadith."

This Hadith has been reported from Abu Hurairah from the Prophet (saws) through other than this route. Regarding the Hadith of Salman, its chain is not connected, Muhammad bin Al-Munkadir did not see Salman Al-Farisi.

This Hadith has been reported from Ayyub bin Musa, from Makhul, from Shurahbil bin As-Simt from Salman, from the Prophet (saws).

the Messenger of Allah (saws) said: “Whoever enters the marketplace and says: ‘There is none worthy of worship except Allah, Alone, without partner, to Him belongs the dominion, and to Him is all the praise, He gives life and causes death, He is Living and does not die, in His Hand is the good, and He has power over all things, (Lā ilāha illallāh, waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamdu, yuḥyī wa yumītu, wa huwa ḥayyun lā yamūtu, biyadihil-khairu, wa huwa `alā kulli shay’in qadīr)’ Allah shall record a million good deeds for him, wipe a million evil deeds away from him, and raise a million ranks for him.”