Yahya related to me from Malik from Nafi from Abdullah ibn Umar that Umar ibn al-Khattab said, "No-one should leave the hajj until he has done tawaf of the House, and tawaf of the House is the final rite."
Malik said, commenting about Umar ibn al-Khattab's saying 'tawaf of the House is the final rite,' "In our opinion, and Allah knows best, that is because Allah, the Blessed and Exalted, says, 'Whoever exalts the rituals of Allah - that is from the taqwa of the hearts' (Sura 22 ayat 32), and He says, 'Then their halal place (of sacrifice) is at the Ancient House,' and the place of all the rituals and where they end is therefore at the Ancient House."
USC-MSA web (English) reference | : Book 20, Hadith 121 |
Arabic reference | : Book 20, Hadith 824 |
Narrated Anas:
The Prophet offered four rak`at of Zuhr prayer at Medina; and two rak`at of `Asr prayer at Dhil- Hulaifa and spent the night there and when (the day) dawned, he mounted his Mount and started saying, "None has the right to be worshipped but Allah, and Glorified be Allah." When he reached Al- Baida' he recited Talbiya for both Hajj and `Umra. And when he arrived at Mecca, he ordered them (his companions) to finish their Ihram. The Prophet slaughtered seven Budn (camel) with his own hands while the camels were standing He also sacrificed two horned rams (black and white in color) at Medina.
Reference | : Sahih al-Bukhari 1714 |
In-book reference | : Book 25, Hadith 192 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 772 |
(deprecated numbering scheme) |
Ja'far b. Muhammad narrated on the authority of his father thus:
Reference | : Sahih Muslim 1218b |
In-book reference | : Book 15, Hadith 160 |
USC-MSA web (English) reference | : Book 7, Hadith 2804 |
(deprecated numbering scheme) |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 2958 |
In-book reference | : Book 24, Hadith 341 |
English translation | : Vol. 3, Book 24, Hadith 2961 |
Usamah bin Zaid said I asked Apostle of Allaah(saws) where will you encamp tomorrow? (This is asked on the occasion of his Hajj). He replied “Did ‘Aqil leave any house for us?” He again said “We shall encamp in the valley (Khaif) of Banu Kinanah where the Quraish took an oath upon disbelief, that is, Al Muhassab.” The oath was that Banu Kinanah concluded a pact with the Quraish against Banu Hashim “they would have no marital relationship with them, nor would give them accommodation nor would have any commercial ties with them.”
Al Zuhri said Al Khaif means valley.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2010 |
In-book reference | : Book 11, Hadith 290 |
English translation | : Book 10, Hadith 2005 |
Grade: | Sahih (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 169 |
In-book reference | : Book 2, Hadith 86 |
وَعَنِ ابْنِ عُمَرَ مَرْفُوعًا: «مَنْ حَجَّ فَزَارَ قَبْرِي بَعْدَ مَوْتِي كَانَ كَمَنْ زَارَنِي فِي حَياتِي» . رَوَاهُمَا الْبَيْهَقِيّ فِي شعب الْإِيمَان
ضَعِيف, ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2755, 2756 |
In-book reference | : Book 10, Hadith 244 |
Reference | : Sunan an-Nasa'i 2993 |
In-book reference | : Book 24, Hadith 376 |
English translation | : Vol. 3, Book 24, Hadith 2996 |
Yahya related to me from Malik from Yahya ibn Said that he had heard that on the day after the day of sacrifice Umar ibn al-Khattab went out a little after the sun had risen and said the takbir, and everyone repeated it after him. Then he went out a second time the same day when the sun was well up and said the takbir, and everyone repeated it after him. Then he went out a third time after mid-day and said the takbir, and everyone repeated it after him until it resounded from group to group until it reached the House and people knew that Umar had left to throw the stones.
Malik said, "What we do here (in Madina) is to say the takbir during the days of tashriq after each prayer. The first time is when the imam and everyone with him says the takbir after the dhuhr prayer on the day of sacrifice, and the last is when the imam and everyone with him says the takbir after subh on the last of the days of tashriq, after which he stops saying the takbir."
Malik said, "The takbirs during the days of tashriq should be done by both men and women, whether they are in a group or by themselves, at Mina or elsewhere, and all of the takbirs should be done. In this everyone follows the imam of the hajj and the people at Mina, because when everyone returns (to Makka) and comes out of ihram they keep the same people as imams while out of ihram (as they did when they were in ihram). Some one who is not doing hajj does not follow them except for the takbirs during the days of tashriq."
Malik said, "The 'limited number of days' are the days of tashriq."
USC-MSA web (English) reference | : Book 20, Hadith 214 |
Arabic reference | : Book 20, Hadith 911 |
Narrated 'Umar bin Al-Khattab:
Once a Jew said to me, "O the chief of believers! There is a verse in your Holy Book Which is read by all of you (Muslims), and had it been revealed to us, we would have taken that day (on which it was revealed as a day of celebration." 'Umar bin Al-Khattab asked, "Which is that verse?" The Jew replied, "This day I have perfected your religion For you, completed My favor upon you, And have chosen for you Islam as your religion." (5:3) 'Umar replied,"No doubt, we know when and where this verse was revealed to the Prophet. It was Friday and the Prophet was standing at 'Arafat (i.e. the Day of Hajj)"
Reference | : Sahih al-Bukhari 45 |
In-book reference | : Book 2, Hadith 38 |
USC-MSA web (English) reference | : Vol. 1, Book 2, Hadith 44 |
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Yahya related to me from Malik, from Nafi, from Nubayh ibn Wahb, who was from the tribe of Bani Abd ad-Dar, that Umar ibn Ubaydullah sent a message to Aban ibn Uthman (who was amir of the hajj at the time), while both of them were in ihram, saying, "I want to marry Bint Shayba ibn Jubayr to Talha ibn Umar and I want you to be present." Aban told him that he should not do that and said, "I heard Uthman ibn Affan say that the Messenger of Allah, may Allah bless him and grant him peace, said, 'A man in ihram should not marry, or give in marriage, or get betrothed.' "
USC-MSA web (English) reference | : Book 20, Hadith 71 |
Arabic reference | : Book 20, Hadith 775 |
Mutarrif reported:
Reference | : Sahih Muslim 1226e |
In-book reference | : Book 15, Hadith 185 |
USC-MSA web (English) reference | : Book 7, Hadith 2828 |
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Abdullah, the freed slave of Asma' bint Abu Bakr (Allah be pleased with them), narrated that he used to hear Asma, ' whenever she passed by Hajun, saying (these words):
Reference | : Sahih Muslim 1237 |
In-book reference | : Book 15, Hadith 212 |
USC-MSA web (English) reference | : Book 7, Hadith 2853 |
(deprecated numbering scheme) |
Grade: | Da'if (Darussalam) |
Reference | : Jami` at-Tirmidhi 653 |
In-book reference | : Book 7, Hadith 37 |
English translation | : Vol. 2, Book 2, Hadith 653 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2992 |
In-book reference | : Book 24, Hadith 375 |
English translation | : Vol. 3, Book 24, Hadith 2995 |
Reference | : Sunan an-Nasa'i 2768 |
In-book reference | : Book 24, Hadith 150 |
English translation | : Vol. 3, Book 24, Hadith 2769 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2619 |
In-book reference | : Book 24, Hadith 1 |
English translation | : Vol. 3, Book 24, Hadith 2620 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3054 |
In-book reference | : Book 24, Hadith 437 |
English translation | : Vol. 3, Book 24, Hadith 3056 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 5497 |
In-book reference | : Book 50, Hadith 70 |
English translation | : Vol. 6, Book 50, Hadith 5499 |
Narrated Ya'la ibn Umayyah:
A man came to the Prophet (saws) when he was at al-Ji'ranah. He was wearing perfume or the mark of saffron was on him and he was wearing a tunic.
He said: Messenger of Allah, what do you command me to do while performing my Umrah. In the meantime, Allah, the Exalted, sent a revelation to the Prophet (saws).
When he (the Prophet) came to himself gradually, he asked: Where is the man who asking about umrah? (When the man came) he (the Prophet) said: Wash the perfume which is on you, or he said: (Wash) the mark of saffron (the narrator is doubtful), take off the tunic, then do in your umrah as you do in your hajj.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1819 |
In-book reference | : Book 11, Hadith 99 |
English translation | : Book 10, Hadith 1815 |
Narrated A man:
Sulaym ibn Mutayr reported on the authority of his father that Mutayr went away to perform hajj.
When he reached as-Suwaida', a man suddenly came searching for medicine and ammonium anthorhizum extract, and he said: A man who heard the Messenger of Allah (saws) addressing the people commanding and prohibiting them, told me that he said: O people, accept presents so long as they remain presents; but when the Quraysh quarrel about the rule, and the presents are given for the religion of one of you, then leave them alone.
Abu Dawud said: This tradition has been transmitted by Ibn al-Mubarak from Muhammad b. Yasar from Sulaim b. Mutair.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2958 |
In-book reference | : Book 20, Hadith 31 |
English translation | : Book 19, Hadith 2952 |
Al-Azdiyyah, viz. Mussah, said:
Muhammad b. Hatim said: The name of Al-Azdiyyah is Mussah and her patronymic name is Umm Busrah.
Abu Dawud said: The patronymic names of Kathir b. Ziyad s Abu Sahl.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 312 |
In-book reference | : Book 1, Hadith 312 |
English translation | : Book 1, Hadith 312 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 116 |
In-book reference | : Introduction, Hadith 116 |
English translation | : Vol. 1, Book 1, Hadith 116 |
Narrated Al-Aswad:
`Abdullah the slave of Asma bint Abu Bakr, told me that he used to hear Asma', whenever she passed by Al-Hajun, saying, "May Allah bless His Apostle Muhammad. Once we dismounted here with him, and at that time we were traveling with light luggage; we had a few riding animals and a little food ration. I, my sister, `Aisha, Az-Zubair and such and such persons performed `Umra, and when we had passed our hands over the Ka`ba (i.e. performed Tawaf round the Ka`ba and between As-Safa and Al- Marwa) we finished our lhram. Later on we assumed Ihram for Hajj the same evening."
Reference | : Sahih al-Bukhari 1796 |
In-book reference | : Book 26, Hadith 21 |
USC-MSA web (English) reference | : Vol. 3, Book 27, Hadith 22 |
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Abu Musa (Allah be pleased with him) reported:
Reference | : Sahih Muslim 1221d |
In-book reference | : Book 15, Hadith 169 |
USC-MSA web (English) reference | : Book 7, Hadith 2813 |
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It has been narrated on the authority of Sa'id b. Musayyab who said:
Reference | : Sahih Muslim 1859a, b |
In-book reference | : Book 33, Hadith 116 |
USC-MSA web (English) reference | : Book 20, Hadith 4588 |
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I heard the Messenger of Allah (saws) delivering Khutbah during the farewell Hajj, and he was wearing a Burd which he had wrapped from under his armpit." She said: "I was look at muscle of his upper arm quivering and I heard him saying: O you people! Have Taqwa of Allah. If a mutilated Ethiopian slave is put in command over you, then listen to him and obey him, as long as he upholds the Book of Allah among you.'"
[Abu 'Eisa said:] There are narrations on this topic from Abu Hurairah and 'Irbad bin Sariyah. This Hadith is Hasan Sahih, it has been reported through other routes from Umm Husain.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1706 |
In-book reference | : Book 23, Hadith 38 |
English translation | : Vol. 3, Book 21, Hadith 1706 |
Yahya related to me from Malik, from Yahya ibn Said, from Muhammad ibn Ibrahim ibn al-Harith at-Taymi, that Rabia ibn Abdullah ibn al-Hudayr once saw a man in a state of ihram in Iraq. So he asked people about him and they said, "He has given directions for his sacrificial animal to be garlanded, and it is for that reason that he has put on ihram ."
Rabia said, "I then met Abdullah ibn az- Zubayr and so I mentioned this to him and he said, 'By the Lord of the Kaba, an innovation.' "
Malik was asked about some one who set out with his own sacrificial animal and marked it and garlanded it at Dhu'l-Hulayfa, but did not go into ihram until he had reached al- Juhfa,and hesaid, "I do not like that, and whoever does so has not acted properly. He should only garland his sacrificial animal, or mark it, when he goes into ihram, unless it is someone who does not intend to do hajj, in which case he sends it off and stays with his family."
Malik was asked if somone who was not in ihram could set out with a sacrificial animal, and he said, "Yes. There is no harm in that."
He was also asked to comment on the different views people had about what became haram for some one who garlanded a sacrificial animal but did not intend to do either hajj or umra, and he said, "What we go by as far as this is concerned is what A'isha, umm al-muminin said, 'The Messenger of Allah, may Allah bless him and grant him peace, sent his sacrificial animal off and did not go there himself, and there was nothing that Allah had made halal for him that was haram for him until the animal had been sacrificed.' "
USC-MSA web (English) reference | : Book 20, Hadith 54 |
Arabic reference | : Book 20, Hadith 759 |
Narrated Tariq bin `Abdur-Rahman:
When I set out for Hajj, I passed by some people offering a prayer, I asked, "What is this mosque?" They said, "This is the Tree where Allah's Apostle took the Ar-Ridwan Pledge of allegiance. Then I went to Sa`id bin Musaiyab and informed him about it. Sa`id said, "My father said that he was amongst those who had given the Pledge of allegiance to Allah's Apostle beneath the Tree. He (i.e. my father) said, "When we set out the following year, we forgot the Tree and were unable to recognize it. "Then Sa`id said (perhaps ironically) "The companions of the Prophet could not recognize it; nevertheless, you do recognize it; therefore you have a better knowledge."
Reference | : Sahih al-Bukhari 4163 |
In-book reference | : Book 64, Hadith 205 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 481 |
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Narrated Ibn Juraij:
`Ata' said, "Ibn `Abbas said, 'If he (i.e. the one intending to perform `Umra) has performed the Tawaf around the Ka`ba, his Ihram is considered to have finished.' said, 'What proof does Ibn `Abbas has as to this saying?" `Ata' said, "(The proof is taken) from the Statement of Allah:-- "And afterwards they are brought For sacrifice unto Ancient House (Ka`ba at Mecca)" (22.33) and from the order of the Prophet to his companions to finish their Ihram during Hajjat-ul-Wada`." I said (to `Ata'), "That (i.e. finishing the Ihram) was after coming form `Arafat." `Ata' said, "Ibn `Abbas used to allow it before going to `Arafat (after finishing the `Umra) and after coming from it (i.e. after performing the Hajj).
Reference | : Sahih al-Bukhari 4396 |
In-book reference | : Book 64, Hadith 419 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 679 |
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Narrated Ibn `Abbas:
I intended to ask `Umar about those two ladies who back each other against 'Allah's Apostle . For one year I was seeking the opportunity to ask this question, but in vain, until once when I accompanied him for Hajj. While we were in Zahran, `Umar went to answer the call of nature and told me to follow him with some water for ablution. So I followed him with a container of water and started pouring water for him. I found it a good opportunity to ask him, so I said, "O chief of the Believers! Who were those two ladies who had backed each other (against the Prophet)?" Before I could complete my question, he replied, "They were `Aisha and Hafsa."
Reference | : Sahih al-Bukhari 4915 |
In-book reference | : Book 65, Hadith 435 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 437 |
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Yahya related to me from Malik, from Ibn Shihab, that Muhammad ibn Abdullah ibn al-Harith ibn Nawfal ibn Abd al-Muttalib told him that he had heard Sad ibn Abi Waqqas and ad-Dahhak ibn Qays discussing tamattu in between umra and hajj. Ad-Dahhak ibn Qays said, "Only someone who is ignorant of what Allah, the Exalted and Glorified, says would do that." Whereupon Sad said, "How wrong is what you have just said, son of my brother!" Ad-Dahhak said, ''Umar ibn al-Khattab forbade that," and Sad said, "The Messenger of Allah, may Allah bless him and grant him peace, did it, and we did it with him."
USC-MSA web (English) reference | : Book 20, Hadith 61 |
Arabic reference | : Book 20, Hadith 766 |
Malik was asked about whether a man could stand at Arafa, or at Muzdalifa, or stone the Jamras, or do say between Safa and Marwa if he was not in wudu, and he said, "Every practice in the hajj that a menstruating woman can take part in can be taken part in by a man who is not in wudu and there is nothing due from him for that. However, it is better for him to be in wudu for all those things, and he should not make a general practice of it."
Malik was asked whether a man who was riding should get down to do the standing at Arafa or if he could stand while mounted, and he said, "He can stand while mounted, unless he or his riding beast have an illness, in which case Allah is the one who most often accepts an excuse."
USC-MSA web (English) reference | : Book 20, Hadith 177 |
Yahya related to me from Malik from Rabia ibn Abi Abd ar-Rahman that a man came to Qasim ibn Muhammad and said, "I did the tawaf al- ifada along with my wife, and then I went off onto a mountain path and approached my wife to make love to her, and she said, 'I have not cut my hair yet.' So I bit some of her hair off with my teeth and then had intercourse with her." Qasim laughed and said, "Tell her to cut her hair with some scissors."
Malik said, "To my liking an animal should be sacrificed in an instance such as this, because Abdullah ibn Abbas said, 'Whoever forgets any of his rites on hajj should sacrifice an animal.' "
USC-MSA web (English) reference | : Book 20, Hadith 197 |
Arabic reference | : Book 20, Hadith 896 |
Yahya related to me from Malik from Nafi from Abdullah ibn Umar that the Messenger of Allah, may Allah bless him and grant him peace, made his camel kneel down at al-Batha, which is at Dhu'l-Hulayfa, and prayed there. Nafi said, "Abdullah ibn Umar used to do that."
Malik said, "No-one should go past al-Muarras when he is returning from hajj without praying there. If he passes it at a time when prayer is not permissible he should stay there until prayer is permissible and then pray whatever he feels is appropriate. (This is) because I have heard that the Messenger of Allah, may Allah bless him and grant him peace, stopped there to rest, and that Abdullah ibn Umar stopped his camel there also."
USC-MSA web (English) reference | : Book 20, Hadith 215 |
Arabic reference | : Book 20, Hadith 912 |
Narrated `Abdullah bin Abu Bakr bin `Amr bin Hazm:
That `Amra bint `Abdur-Rahman had told him, "Zaid bin Abu Sufyan wrote to `Aisha that `Abdullah bin `Abbas had stated, 'Whoever sends his Hadi (to the Ka`ba), all the things which are illegal for a (pilgrim) become illegal for that person till he slaughters it (i.e. till the 10th of Dhul-Hijja).' " `Amra added, `Aisha said, 'It is not like what Ibn `Abbas had said: I twisted the garlands of the Hadis of Allah's Apostle with my own hands. Then Allah's Apostle put them round their necks with his own hands, sending them with my father; Yet nothing permitted by Allah was considered illegal for Allah's Apostle till he slaughtered the Hadis.' "
Reference | : Sahih al-Bukhari 1700 |
In-book reference | : Book 25, Hadith 178 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 757 |
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Abd Sa'id al-Khudri reported:
Reference | : Sahih Muslim 985b |
In-book reference | : Book 12, Hadith 22 |
USC-MSA web (English) reference | : Book 5, Hadith 2155 |
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'A'isha (Allah be pleased with her) reported that the Messenger of Allah (may peace be upon him) came out on the 4th or 5th of Dhul'I-Hijja (for Pilgrimage to Mecca) and came to me, and he was very angry. I said:
Reference | : Sahih Muslim 1211v |
In-book reference | : Book 15, Hadith 140 |
USC-MSA web (English) reference | : Book 7, Hadith 2785 |
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'Urwa b. Zubair reported:
Reference | : Sahih Muslim 1277d |
In-book reference | : Book 15, Hadith 288 |
USC-MSA web (English) reference | : Book 7, Hadith 2926 |
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'Urwa b. Zabair narrated on the authority of 'A'isha (Allah be pleased with her) who informed him that the Ansar and the people of the tribe of Ghassan before embracing Islam pronounced Talbiya for Manat, and so they avoided circumambulating between al-Safa' and al-Marwa, and it was a common practice with their forefather, that he who put on Ihram for Manat did not circumambulate between al-Safa' and al-Marwa. And when they embraced Islam, they asked Allah's Messenger (may peace be upon him) about it, and then Allah, the Exalted and Majestic, revealed this verse:
Reference | : Sahih Muslim 1277e |
In-book reference | : Book 15, Hadith 289 |
USC-MSA web (English) reference | : Book 7, Hadith 2927 |
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Abdullah b. 'Amr b. al-'As said that Allah's Messenger (may peace be upon him) stopped during the Farewell Pilgrimage at Mina for people who had something to ask. A man came and said:
Reference | : Sahih Muslim 1306a |
In-book reference | : Book 15, Hadith 360 |
USC-MSA web (English) reference | : Book 7, Hadith 2995 |
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Yahya related to me from Malik from Abu'z-Zinad from Sulayman ibn Yasar that a slave was set free by one of the people on hajj and his master had abandoned the right to inherit from him. The ex-slave then killed a man from the Banu A'idh tribe. An A'idhi, the father of the slain man came to Umar ibn al-Khattab seeking the blood-money of his son. Umar said, "He has no blood-money." The A'idhi said, "What would you think if it had been my son who killed him?" Umar said, "Then you would pay his blood-money." He said, "He is then like the black and white Arqam snake. If it is left, it devours and if it is killed, it takes revenge."
USC-MSA web (English) reference | : Book 43, Hadith 15 |
Arabic reference | : Book 43, Hadith 1598 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 219 |
In-book reference | : Book 2, Hadith 71 |
English translation | : Vol. 1, Book 2, Hadith 219 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2120 |
In-book reference | : Book 30, Hadith 5 |
English translation | : Vol. 4, Book 4, Hadith 2120 |
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
Reference | : Riyad as-Salihin 276 |
In-book reference | : Introduction, Hadith 276 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2931 |
In-book reference | : Book 24, Hadith 314 |
English translation | : Vol. 3, Book 24, Hadith 2934 |
Narrated Sulaiman b. 'Amr:
On the authority of his father: I heard the Messenger of Allah (saws) say in the Farewell Pilgrimage: "Lo, all claims to usury of the pre-Islamic period have been abolished. You shall have your capital sums, deal not unjustly and you shall not be dealt with unjustly.
Lo, all claims for blood-vengeance belonging to the pre-Islamic period have been abolished. The first of those murdered among us whose blood-vengeance I remit is al-Harith ibn AbdulMuttalib, who suckled among Banu Layth and killed by Hudhayl."
He then said: O Allah, have I conveyed the message? They said: Yes, saying it three times. He then said: O Allah, be witness, saying it three times.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3334 |
In-book reference | : Book 23, Hadith 9 |
English translation | : Book 22, Hadith 3328 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2895 |
In-book reference | : Book 25, Hadith 14 |
English translation | : Vol. 4, Book 25, Hadith 2895 |
Another chain reports a similar narration.
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ، حَدَّثَنَا وَكِيعٌ، وَأَبُو مُعَاوِيَةَ وَخَالِي يَعْلَى قَالُوا حَدَّثَنَا الأَعْمَشُ، عَنْ شَقِيقٍ، عَنِ الصُّبَىِّ بْنِ مَعْبَدٍ، قَالَ كُنْتُ حَدِيثَ عَهْدٍ بِنَصْرَانِيَّةٍ فَأَسْلَمْتُ فَلَمْ آلُ أَنْ أَجْتَهِدَ، فَأَهْلَلْتُ بِالْحَجِّ وَالْعُمْرَةِ . فَذَكَرَ نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2970 |
In-book reference | : Book 25, Hadith 89 |
English translation | : Vol. 4, Book 25, Hadith 2970 |
Grade: | Sahih (Darussalam) [. (Darussalam) |
Reference | : Musnad Ahmad 254 |
In-book reference | : Book 2, Hadith 168 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1152 |
In-book reference | : Book 4, Hadith 569 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 625 |
In-book reference | : Book 31, Hadith 22 |
English translation | : Book 31, Hadith 625 |
Grade: | Hasan Sahih (Al-Albani) | حسن صحيح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 911 |
In-book reference | : Book 39, Hadith 5 |
English translation | : Book 39, Hadith 911 |
Reference | : Bulugh al-Maram 766 |
In-book reference | : Book 6, Hadith 58 |
English translation | : Book 6, Hadith 785 |
Reference | : Riyad as-Salihin 1522 |
In-book reference | : Book 17, Hadith 12 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan an-Nasa'i 3607 |
In-book reference | : Book 29, Hadith 14 |
English translation | : Vol. 4, Book 29, Hadith 3637 |
Safwan (and he was Ibn 'Abdullah b. Safwan, and he had been married to Umm Darda') reported:
قَالَ فَخَرَجْتُ إِلَى السُّوقِ فَلَقِيتُ أَبَا الدَّرْدَاءِ فَقَالَ لِي مِثْلَ ذَلِكَ يَرْوِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم .
Reference | : Sahih Muslim 2733, 2732c |
In-book reference | : Book 48, Hadith 121 |
USC-MSA web (English) reference | : Book 35, Hadith 6590 |
(deprecated numbering scheme) |
Yahya related to me from Malik from Yahya ibn Said from Yaqub ibn Khalid al-Makhzumi that Abu Asma, the mawla of Abdullah ibn Jafar, told him that he was with Abdullah ibn Jafar when they set out once from Madina. At as-Suqya they passed by Husayn ibn Ali, who was ill at the time. Abdullah ibn Jafar stayed with him and then, when he feared that he was late (for the hajj) he left, and sent for Ali ibn Abi Talib and Asma bint Umays in Madina, and they came to Husayn. Then Husayn pointed to his head, and AIi told someone to shave his head. Then he sacrificed an animal for him at as-Suqya, killing a camel for him.
Yahya ibn Said added, "Husayn had set out with Uthman ibn Affan on that particular journey to Makka. "
USC-MSA web (English) reference | : Book 20, Hadith 174 |
Arabic reference | : Book 20, Hadith 875 |
Nafi' reported that 'Abdullah b. Umar (Allah be pleased with them) set out for Umra during the turmoil, and he said:
Reference | : Sahih Muslim 1230a |
In-book reference | : Book 15, Hadith 197 |
USC-MSA web (English) reference | : Book 7, Hadith 2838 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2530 |
In-book reference | : Book 38, Hadith 8 |
English translation | : Vol. 4, Book 12, Hadith 2530 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3471 |
In-book reference | : Book 48, Hadith 102 |
English translation | : Vol. 6, Book 45, Hadith 3471 |
Narrated 'Amr b. Suh'aib:
On his father's authority, said that his grandfather told that Al-'As ibn Wa'il left his will that a hundred slaves should be emancipated on his behalf. His son Hisham emancipated fifty slaves and his son Amr intended to emancipate the remaining fifty on his behalf, but he said: I should ask first the Messenger of Allah (saws). He, therefore, came to the Prophet (saws) and said: Messenger of Allah, my father left in his will that a hundred slaves should be emancipated on his behalf and Hisham has emancipated fifty on his behalf and fifty remain. Shall I emancipate them on his behalf? The Messenger of Allah (saws) said: Had he been a Muslim and you had emancipated slaves on his behalf, or given sadaqah on his behalf, or performed the pilgrimage, that would have reached him.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2883 |
In-book reference | : Book 18, Hadith 22 |
English translation | : Book 17, Hadith 2877 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 707 |
In-book reference | : Book 2, Hadith 317 |
English translation | : Book 2, Hadith 707 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 2980 |
In-book reference | : Book 25, Hadith 99 |
English translation | : Vol. 4, Book 25, Hadith 2980 |
Grade: | Da'if (Darussalam) [ because of the weakness of Ubaidullah bin Abdur Rahman and Ubaidullah bin Abdullah is unknown] (Darussalam) |
Reference | : Musnad Ahmad 517 |
In-book reference | : Book 4, Hadith 109 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3077 |
In-book reference | : Book 12, Hadith 36 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2312 |
In-book reference | : Book 9, Hadith 86 |
ضَعِيف (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2600 |
In-book reference | : Book 10, Hadith 92 |
مُتَّفق عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2655 |
In-book reference | : Book 10, Hadith 146 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3087 |
In-book reference | : Book 47, Hadith 139 |
English translation | : Vol. 5, Book 44, Hadith 3087 |
Narrated Abu Musa Al-Ash`ari:
Allah's Apostle sent me (as a governor) to the land of my people, and I came while Allah's Apostle was encamping at a place called Al-Abtah. The Prophet said, "Have you made the intention to perform the Hajj, O `Abdullah bin Qais?" I replied, "Yes, O Allah's Apostle!" He said, "What did you say?" I replied, "I said, 'Labbaik' and expressed the same intention as yours." He said, "Have you driven the Hadi along with you?" I replied, "No, I did not drive the Hadi." He said, "So perform the Tawaf of the Ka`ba and then the Sai, between Safa and Marwa and then finish the state of Ihram." So I did the same, and one of the women of (the tribe of) Banu-Qais combed my hair. We continued follow in that tradition till the caliphate of `Umar.
Reference | : Sahih al-Bukhari 4346 |
In-book reference | : Book 64, Hadith 373 |
USC-MSA web (English) reference | : Vol. 5, Book 59, Hadith 633 |
(deprecated numbering scheme) |
Reference | : Sahih al-Bukhari 1536 |
In-book reference | : Book 25, Hadith 24 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 610 |
(deprecated numbering scheme) |
Narrated `Abdur-Rahman bin Yazid:
`Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or about the time of the `Isha' prayer. He ordered a man to pronounce the Adhan and Iqama and then he offered the Maghrib prayer and offered two rak`at after it. Then he asked for his supper and took it, and then, I think, he ordered a man to pronounce the Adhan and Iqama (for the `Isha' prayer). (`Amr, a sub-narrator said: The intervening statement 'I think', was said by the sub-narrator Zuhair) (i.e. not by `Abdur-Rahman). Then `Abdullah offered two rak`at of `Isha' prayer. When the day dawned, `Abdullah said, "The Prophet never offered any prayer at this hour except this prayer at this time and at this place and on this day." `Abdullah added, "These two prayers are shifted from their actual times -- the Maghrib prayer (is offered) when the people reached Al-Muzdalifa and the Fajr (morning) prayer at the early dawn." `Abdullah added, "I saw the Prophet doing that."
Reference | : Sahih al-Bukhari 1675 |
In-book reference | : Book 25, Hadith 155 |
USC-MSA web (English) reference | : Vol. 2, Book 26, Hadith 735 |
(deprecated numbering scheme) |
Narrated Marwan bin Al-Hakam:
`Uthman bin `Affan was afflicted with severe nose-bleeding in the year when such illness was prevelant and that prevented him from performing Hajj, and (because of it) he made his will. A man from Quraish came to him and said, "Appoint your successor." `Uthman asked, "Did the people name him? (i.e. the successor) the man said, "Yes." `Uthman asked, "Who is that?" The man remained silent. Another man came to `Uthman and I think it was Al-Harith. He also said, "Appoint your successor." `Uthman asked, "Did the people name him?" The man replied "Yes." `Uthman said, "Who is that?" The man remained silent. `Uthman said, "Perhaps they have mentioned Az-Zubair?" The man said, "Yes." `Uthman said, "By Him in Whose Hands my life is, he is the best of them as I know, and the dearest of them to Allah's Apostle ."
Reference | : Sahih al-Bukhari 3717 |
In-book reference | : Book 62, Hadith 65 |
USC-MSA web (English) reference | : Vol. 5, Book 57, Hadith 63 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 950 |
In-book reference | : Book 9, Hadith 144 |
English translation | : Vol. 2, Book 4, Hadith 950 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 2665 |
In-book reference | : Book 24, Hadith 47 |
English translation | : Vol. 3, Book 24, Hadith 2666 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3519 |
In-book reference | : Book 27, Hadith 131 |
English translation | : Vol. 4, Book 27, Hadith 3549 |
AbuMajidah said:
Abu Dawud said: This tradition has also been transmitted by 'Abd al-A'la from Ibn Ishaq who said: Abu Majidah is a man of Banu Sahm narrating from 'Umar b. al-Khattab.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3430 |
In-book reference | : Book 24, Hadith 15 |
English translation | : Book 23, Hadith 3423 |
Abu sa’id al-khudri said :
Abu Dawud said : this tradition has also been transmitted by Abu sa’id through a different chain of narrators to the same effect. A man has narrated in this version from Ibn-Ulayyah one sa’ of wheat. But this version is not guarded.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1616 |
In-book reference | : Book 9, Hadith 61 |
English translation | : Book 9, Hadith 1612 |
Jabir bin Abdullah said “We raised our voices in talbiyah along with the Apostle of Allaah(saws) exclusively for Hajj, not combining anything with it. When we came to Makkah four days of Dhu al Hijjah had already passed. We the circumambulated (the Ka’bah) and ran between Al Safa’ and Al Marwah . The Apostle of Allaah(saws) then commanded us to put off ihram. He said if I had not brought the sacrificial animals, I would have taken off Ihram. Suraqah bin Malik then stood up and said Apostle of Allaah , what do you think, have you provided this facility to us for this year alone or forever? The Apostle of Allaah said No, this forever and forever.
Al Awza’l said I heard Ata bin Abi Rabah narrating this tradition, but I did not memorize it till I met Ibn Juraij who confirmed it for me.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1787 |
In-book reference | : Book 11, Hadith 67 |
English translation | : Book 10, Hadith 1783 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1901 |
In-book reference | : Book 11, Hadith 181 |
English translation | : Book 10, Hadith 1896 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 1851 |
In-book reference | : Book 9, Hadith 7 |
English translation | : Vol. 3, Book 9, Hadith 1851 |
Grade: | Da'if (Darussalam) (Darussalam) |
Reference | : Musnad Ahmad 4 |
In-book reference | : Book 1, Hadith 4 |
Reference | : Bulugh al-Maram 722 |
In-book reference | : Book 6, Hadith 15 |
English translation | : Book 6, Hadith 741 |
Usair b. Jabir reported that when people from Yemen came to help (the Muslim army at the time of jihad) he asked them:
Reference | : Sahih Muslim 2542c |
In-book reference | : Book 44, Hadith 321 |
USC-MSA web (English) reference | : Book 31, Hadith 6172 |
(deprecated numbering scheme) |
Narrated Nafi`:
During the affliction of Ibn Az-Zubair, two men came to Ibn `Umar and said, "The people are lost, and you are the son of `Umar, and the companion of the Prophet, so what forbids you from coming out?" He said, "What forbids me is that Allah has prohibited the shedding of my brother's blood." They both said, "Didn't Allah say, 'And fight then until there is no more affliction?" He said "We fought until there was no more affliction and the worship is for Allah (Alone while you want to fight until there is affliction and until the worship become for other than Allah." Narrated Nafi` (through another group of sub-narrators): A man came to Ibn `Umar and said, "O Abu `Abdur Rahman! What made you perform Hajj in one year and Umra in another year and leave the Jihad for Allah' Cause though you know how much Allah recommends it?" Ibn `Umar replied, "O son of my brother! Islam is founded on five principles, i.e. believe in Allah and His Apostle, the five compulsory prayers, the fasting of the month of Ramadan, the payment of Zakat, and the Hajj to the House (of Allah)." The man said, "O Abu `Abdur Rahman! Won't you listen to why Allah has mentioned in His Book: 'If two groups of believers fight each other, then make peace between them, but if one of then transgresses beyond bounds against the other, then you all fight against the one that transgresses. (49.9) and:--"And fight them till there is no more affliction (i.e. no more worshiping of others along with Allah)." Ibn `Umar said, "We did it, during the lifetime of Allah's Apostle when Islam had only a few followers. A man would be put to trial because of his religion; he would either be killed or tortured. But when the Muslims increased, there was no more afflictions or oppressions." The man said, "What is your opinion about `Uthman and `Ali?" Ibn `Umar said, "As for `Uthman, it seems that Allah has forgiven him, but you people dislike that he should be forgiven. And as for `Ali, he is the cousin of Allah's Apostle and his son-in-law." Then he pointed with his hand and said, "That is his house which you see."
Reference | : Sahih al-Bukhari 4513, 4514, 4515 |
In-book reference | : Book 65, Hadith 40 |
USC-MSA web (English) reference | : Vol. 6, Book 60, Hadith 40 |
(deprecated numbering scheme) |
[Muslim]
Reference | : Riyad as-Salihin 60 |
In-book reference | : Introduction, Hadith 60 |
Abu Sa'id Khudri reported:
Reference | : Sahih Muslim 2927b |
In-book reference | : Book 54, Hadith 113 |
USC-MSA web (English) reference | : Book 41, Hadith 6995 |
(deprecated numbering scheme) |
Yahya related to me from Malik, from AIqama ibn Abi AIqama, from his mother, that A'isha, umm al-muminin, used to camp on the plain of Arafa at a place called Namira, and then later she changed to another place called al-Arak.
She said, ''A'isha, and those who were with her, would say the talbiya while she was at the place where they were camping, and then, when she had mounted and set out towards the place of standing, she would stop doing so."
She continued, ''A'isha used to do umra when she was in Makka after the hajj was over, in the month of Dhu'l-Hijja.Then she stopped doing that, and instead would set out before the new moon of Muharram for al-J uhfa, where she would stay until she saw the new moon, and then, when she had seen the new moon, she would go into ihram to do umra."
USC-MSA web (English) reference | : Book 20, Hadith 48 |
Arabic reference | : Book 20, Hadith 753 |
Yahya related to me from Malik that Yahya ibn Said heard Muhammad ibn Yahya ibn Habban mentioning that a certain man passed Abu Dharr at ar-Rabadha (which was about 30 miles from Madina) and Abu Dharr asked him, "Where are you heading to?" and he replied, "I am intending to do hajj." Abu Dharr questioned, "Has anything else brought you out?" and he said, "No," so Abu Dharr said "Resume what you are doing wholeheartedly."
The man related, "I went on till I came to Makka and I stayed as long as Allah willed. Suddenly, one time, I was with a crowd of people thronging about a man and I pushed through the people to him and it was the old man that I had come across at ar- Rabadha. When he saw me, he recognized me and said, 'Ah, you have done what I told you.' "
USC-MSA web (English) reference | : Book 20, Hadith 261 |
Arabic reference | : Book 20, Hadith 958 |
'Amra daughter of Abd al-Rahman reported that Ibn Ziyad had written to 'A'isha (Allah be pleased with him) that 'Abdullah b. Abbas (Allah be pleased with them) bad said that he who sent a sacrificial animal (to Mecca) for him was forbidden what is forbidden for a pilgrim (in the state of Ihram) until the animal is sacrificed I have myself sent my sacrificial animal (to Mecca), so write to me your opinion. Amra reported 'A'isha (Allah be pleased with her) as saying:
Reference | : Sahih Muslim 1321l |
In-book reference | : Book 15, Hadith 409 |
USC-MSA web (English) reference | : Book 7, Hadith 3043 |
(deprecated numbering scheme) |
Yahya related to me from Malik that he had heard that Umar ibn al-Khattab had heard in a letter from Iraq that a man said to his wife, "Your rein is on your withers (i.e. you have free rein)." Umar ibn al-Khattab wrote to his governor to order the man to come to him at Makka at the time of hajj. While Umar was doing tawaf around the House, a man met him and greeted him. Umar asked him who he was, and he replied that he was the man that he had ordered to be brought to him. Umar said to him, "I ask you by the Lord of this building, what did you mean by your statement, 'Your rein is on your withers.'?" The man replied, "Had you made me swear by other than this place, I would not have told you the truth. I intended separation by that." Umar ibn al- Khattab said, "It is what you intended."
USC-MSA web (English) reference | : Book 29, Hadith 5 |
Arabic reference | : Book 29, Hadith 1157 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1163 |
In-book reference | : Book 12, Hadith 18 |
English translation | : Vol. 1, Book 7, Hadith 1163 |
[Al-Bukhari and Muslim].
وفي رواية لمسلم: إذا قفل من الجيوش أو السرايا أو الحج أو العمرة
قوله: أوفى أي: ارتفع، وقوله: فدفد هو بفتح الفاءين بينهما دال مهملة ساكنة وآخره دال أخرى وهو : الغليظ المرتفع من الأرض.
Reference | : Riyad as-Salihin 977 |
In-book reference | : Book 7, Hadith 22 |
Grade: | Sahih (Darussalam) |
Reference | : Musnad Ahmad 83 |
In-book reference | : Book 2, Hadith 2 |
Grade: | Sahīh (Zubair `Aliza'i) | صحیح (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 28 |
In-book reference | : Book 1, Hadith 26 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 3833 |
In-book reference | : Book 19, Hadith 45 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1024 |
In-book reference | : Book 42, Hadith 61 |
English translation | : Book 42, Hadith 1024 |
Reference | : Hisn al-Muslim 217 |
Also on the authority of `Umar (ra) who said:
Reference | : Hadith 2, 40 Hadith an-Nawawi |