From Anas: "The Prophet (saws) prohibited that a man should drink while standing." (Qatadah said:) So it was said: "And eating ?" He (Anas) said: "That is worse."
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1879 |
In-book reference | : Book 26, Hadith 19 |
English translation | : Vol. 3, Book 24, Hadith 1879 |
That the Prophet (saws) said: "The one providing water for people is the last of them to drink."
He said: There is something on this topic from Ibn Abi Awfa.
[Abu 'Eisa said:] This Hadith is Hasan Sahih.
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1894 |
In-book reference | : Book 26, Hadith 35 |
English translation | : Vol. 3, Book 24, Hadith 1894 |
Grade: | Da’if (Darussalam) |
Reference | : Jami` at-Tirmidhi 3516 |
In-book reference | : Book 48, Hadith 147 |
English translation | : Vol. 6, Book 45, Hadith 3516 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3624 |
In-book reference | : Book 49, Hadith 20 |
English translation | : Vol. 1, Book 46, Hadith 3624 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3666 |
In-book reference | : Book 49, Hadith 62 |
English translation | : Vol. 1, Book 46, Hadith 3666 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3805 |
In-book reference | : Book 49, Hadith 205 |
English translation | : Vol. 1, Book 46, Hadith 3805 |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 3842 |
In-book reference | : Book 49, Hadith 242 |
English translation | : Vol. 1, Book 46, Hadith 3842 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 3132 |
In-book reference | : Book 47, Hadith 184 |
English translation | : Vol. 5, Book 44, Hadith 3132 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3531 |
In-book reference | : Book 27, Hadith 143 |
English translation | : Vol. 4, Book 27, Hadith 3561 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3730 |
In-book reference | : Book 34, Hadith 12 |
English translation | : Vol. 4, Book 34, Hadith 3761 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3793 |
In-book reference | : Book 35, Hadith 33 |
English translation | : Vol. 4, Book 35, Hadith 3824 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 687 |
In-book reference | : Book 7, Hadith 62 |
English translation | : Vol. 1, Book 7, Hadith 688 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 88 |
In-book reference | : Book 1, Hadith 88 |
English translation | : Vol. 1, Book 1, Hadith 88 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 195 |
In-book reference | : Book 1, Hadith 196 |
English translation | : Vol. 1, Book 1, Hadith 195 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 214 |
In-book reference | : Book 1, Hadith 215 |
English translation | : Vol. 1, Book 1, Hadith 215 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 782 |
In-book reference | : Book 10, Hadith 6 |
English translation | : Vol. 1, Book 10, Hadith 783 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 386 |
In-book reference | : Book 3, Hadith 39 |
English translation | : Vol. 1, Book 3, Hadith 386 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 392 |
In-book reference | : Book 3, Hadith 45 |
English translation | : Vol. 1, Book 3, Hadith 392 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 407 |
In-book reference | : Book 4, Hadith 12 |
English translation | : Vol. 1, Book 4, Hadith 407 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 543 |
In-book reference | : Book 6, Hadith 50 |
English translation | : Vol. 1, Book 6, Hadith 544 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan an-Nasa'i 3096 |
In-book reference | : Book 25, Hadith 12 |
English translation | : Vol. 1, Book 25, Hadith 3098 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 3177 |
In-book reference | : Book 25, Hadith 93 |
English translation | : Vol. 1, Book 25, Hadith 3179 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan an-Nasa'i 4887 |
In-book reference | : Book 46, Hadith 18 |
English translation | : Vol. 1, Book 10, Hadith 4891 |
The tradition has been narrated on the authority of Sa'id b. Musayyib who learnt it from his father. The latter said:
Reference | : Sahih Muslim 1859c |
In-book reference | : Book 33, Hadith 117 |
USC-MSA web (English) reference | : Book 20, Hadith 4589 |
(deprecated numbering scheme) |
A person asked Ibn 'Umar if the Apostle of Allah (may peace be upon him) forbade the preparation of Nabidh in a green pitcher (besmeared with pitch). He said:
Reference | : Sahih Muslim 1997f |
In-book reference | : Book 36, Hadith 65 |
USC-MSA web (English) reference | : Book 23, Hadith 4937 |
(deprecated numbering scheme) |
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 1909 |
In-book reference | : Book 27, Hadith 15 |
English translation | : Vol. 4, Book 1, Hadith 1909 |
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ، حَدَّثَنَا مُؤَمَّلٌ، وَأَبُو دَاوُدَ الْحَفَرِيُّ عَنْ سُفْيَانَ، نَحْوَهُ .
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2146, 2298 |
In-book reference | : Book 32, Hadith 14 |
English translation | : Vol. 4, Book 6, Hadith 2146 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2256 |
In-book reference | : Book 33, Hadith 99 |
English translation | : Vol. 4, Book 7, Hadith 2256 |
Grade: | Hasan (Darussalam) |
Reference | : Jami` at-Tirmidhi 2329 |
In-book reference | : Book 36, Hadith 26 |
English translation | : Vol. 4, Book 10, Hadith 2329 |
This hadith has been transmitted on the authority of Abu Hayyan but with this addition:
Reference | : Sahih Muslim 2408c |
In-book reference | : Book 44, Hadith 57 |
USC-MSA web (English) reference | : Book 31, Hadith 5922 |
(deprecated numbering scheme) |
'A'isha, the wife of Allah's Apostle (may peace be upon him), reported Allah's Apostle (may peace be upon him) as saying:
Reference | : Sahih Muslim 2594a |
In-book reference | : Book 45, Hadith 100 |
USC-MSA web (English) reference | : Book 32, Hadith 6274 |
(deprecated numbering scheme) |
Anas reported this hadlth through another chain of transmitters and the words are:
Reference | : Sahih Muslim 2805d |
In-book reference | : Book 52, Hadith 40 |
USC-MSA web (English) reference | : Book 39, Hadith 6736 |
(deprecated numbering scheme) |
Narrated Asma:
Allah's Apostle said, "Give (in charity) and do not give reluctantly lest Allah should give you in a limited amount; and do not withhold your money lest Allah should withhold it from you."
Reference | : Sahih al-Bukhari 2591 |
In-book reference | : Book 51, Hadith 25 |
USC-MSA web (English) reference | : Vol. 3, Book 47, Hadith 764 |
(deprecated numbering scheme) |
Narrated Ibn `Abbas:
Allah's Apostle said, "There is no Hijra (i.e. migration) (from Mecca to Medina) after the Conquest (of Mecca), but Jihad and good intention remain; and if you are called (by the Muslim ruler) for fighting, go forth immediately.
Reference | : Sahih al-Bukhari 2783 |
In-book reference | : Book 56, Hadith 2 |
USC-MSA web (English) reference | : Vol. 4, Book 52, Hadith 42 |
(deprecated numbering scheme) |
Narrated `Abdullah bin `Amr:
I heard the Prophet saying, "Learn the recitation of Qur'an from four persons: Ibn Mas`ud, Salim, the freed slave of Abu Hudhaifa, Ubai and Mu`adh bin Jabal."
Reference | : Sahih al-Bukhari 3806 |
In-book reference | : Book 63, Hadith 31 |
USC-MSA web (English) reference | : Vol. 5, Book 58, Hadith 150 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1959 |
In-book reference | : Book 11, Hadith 239 |
English translation | : Book 10, Hadith 1954 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2002 |
In-book reference | : Book 11, Hadith 282 |
English translation | : Book 10, Hadith 1997 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 263 |
In-book reference | : Book 1, Hadith 263 |
English translation | : Book 1, Hadith 263 |
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 511 |
In-book reference | : Book 2, Hadith 121 |
English translation | : Book 2, Hadith 511 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4045 |
In-book reference | : Book 34, Hadith 26 |
English translation | : Book 33, Hadith 4034 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3368 |
In-book reference | : Book 23, Hadith 43 |
English translation | : Book 22, Hadith 3362 |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3379 |
In-book reference | : Book 23, Hadith 54 |
English translation | : Book 22, Hadith 3373 |
Abu Dawud said: Mughirah, Abu Ma'shar, and Wasil also narrated it to the same effect.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 372 |
In-book reference | : Book 1, Hadith 372 |
English translation | : Book 1, Hadith 372 |
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 962 |
In-book reference | : Book 2, Hadith 573 |
English translation | : Book 2, Hadith 957 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 10 |
In-book reference | : Introduction, Hadith 10 |
English translation | : Vol. 1, Book 1, Hadith 10 |
Grade: | Da'if (Darussalam) |
Reference | : Sunan Ibn Majah 19 |
In-book reference | : Introduction, Hadith 19 |
English translation | : Vol. 1, Book 1, Hadith 19 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 20 |
In-book reference | : Introduction, Hadith 20 |
English translation | : Vol. 1, Book 1, Hadith 20 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 30 |
In-book reference | : Introduction, Hadith 30 |
English translation | : Vol. 1, Book 1, Hadith 30 |
Muslim ibn Shu'bah said:
I said: My father has sent me to you to collect zakat from you. He asked: What kind of animals will you take, my nephew? I replied: We shall select the sheep and examine their udders. He said: My nephew, I shall narrate a tradition to you. I lived on one of these steppes during the time of the Messenger of Allah (saws) along with my sheep. Two people riding a camel came to me.
They said to me: We are messengers of the Messenger of Allah (saws), sent to you so that you may pay the sadaqah (zakat) on your sheep.
I asked: What is due from me for them?
They said: One goat. I went to a goat which I knew was full of milk and fat, and I brought it to them.
They said: This is a pregnant goat. The Messenger of Allah (saws) prohibited us to accept a pregnant goat.
I asked: What will you take then? They said: A goat in its second year or a goat in its third year. I then went to a goat which had not given birth to any kid, but it was going to do so. I brought it to them.
They said: Give it to us. They took it on the camel and went away.
Abu Dawud said: Abu 'Asim transmitted this tradition from Zakariyya. He said: Muslim bin Shu'bah is a narrator in the chain of this tradition as reported by the narrator Rawh.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 1581 |
In-book reference | : Book 9, Hadith 26 |
English translation | : Book 9, Hadith 1576 |
Sunnah.com reference | : Book 11, Hadith 11 |
English translation | : Book 11, Hadith 1308 |
Arabic reference | : Book 11, Hadith 1281 |
حَدَّثَنَا عَبْد اللَّهِ حَدَّثَنِي إِسْمَاعِيلُ أَبُو مَعْمَرٍ حَدَّثَنَا عَبْدُ اللَّهِ بْنُ إِدْرِيسَ حَدَّثَنَا عَاصِمُ بْنُ كُلَيْبٍ عَنْ أَبِيهِ قَالَ كُنْتُ جَالِسًا عِنْدَ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ إِذْ دَخَلَ عَلَيْهِ رَجُلٌ عَلَيْهِ ثِيَابُ السَّفَرِ فَاسْتَأْذَنَ عَلَى عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ وَهُوَ يُكَلِّمُ النَّاسَ فَشُغِلَ عَنْهُ فَقَالَ عَلِيٌّ رَضِيَ اللَّهُ عَنْهُ إِنِّي دَخَلْتُ عَلَى رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَعِنْدَهُ عَائِشَةُ رَضِيَ اللَّهُ عَنْهَا فَقَالَ لِي كَيْفَ أَنْتَ وَقَوْمَ كَذَا وَكَذَا فَقُلْتُ اللَّهُ وَرَسُولُهُ أَعْلَمُ ثُمَّ عَادَ فَقُلْتُ اللَّهُ ...
Grade: | Its isnad is Jayyid], Its isnad is Jayyid] (Darussalam) |
Reference | : Musnad Ahmad 1378, 1379 |
In-book reference | : Book 5, Hadith 777 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2198 |
In-book reference | : Book 12, Hadith 62 |
English translation | : Vol. 3, Book 12, Hadith 2198 |
Grade: | Hasan (Darussalam) |
Reference | : Sunan Ibn Majah 2732 |
In-book reference | : Book 23, Hadith 14 |
English translation | : Vol. 4, Book 23, Hadith 2732 |
Grade: | Sahih (Darussalam) |
Reference | : Sunan Ibn Majah 4268 |
In-book reference | : Book 37, Hadith 169 |
English translation | : Vol. 5, Book 37, Hadith 4268 |
Yahya related to me from Malik from Said ibn Ishaq ibn Kab ibn Ujra from his paternal aunt, Zaynab bint Kab ibn Ujra that al-Furaya bint Malik ibn Sinan, the sister of Abu Said al-Khudri, informed her that she went to the Messenger of Allah, may Allah bless him and grant him peace, and asked to be able to return to her people among the Banu Khudra since her husband had gone out in search of some of his slaves who had run away and he had caught up with them near al-Qudum, (which is 6 miles from Madina), and they had killed him.
She said, "I asked the Messenger of Allah, may Allah bless him and grant him peace, if I could return to my people in the Banu Khudra, as my husband had not left me in a dwelling which belonged to him, and had left me no maintenance. The Messenger of Allah, may Allah bless him and grant him peace, said,'Yes.' So I left. When I was in the courtyard, the Messenger of Allah, may Allah bless him and grant him peace, called me or summoned me, and I answered him. He said, 'What did you say?' I repeated the story about my husband. He said, 'Stay in your house until what is written reaches its term.' I did the idda in the house for four months and ten days."
She added, "When Uthman ibn Affan sent for me, I told him that, and he followed it and made decisions by it."
USC-MSA web (English) reference | : Book 29, Hadith 87 |
Arabic reference | : Book 29, Hadith 1250 |
Yahya related to me that Malik asked Ibn Shihab about selling animals, two for one with delayed terms. He said, "There is no harm in it."
Malik said, "The generally agreed on way of doing things among us is that there is no harm in bartering a camel for a camel like it and adding some dirhams to the exchange, from hand to hand. There is no harm in bartering a camel for a camel like it with some dirhams on top of the exchange, the camels to be exchanged from hand to hand, and the dirhams to be paid within a period." He said, "There is no good however in bartering a camel for a camel like it with some dirhams on top of it, with the dirhams paid in cash and the camel to be delivered later. If both the camel and the dirhams are deferred there is no good in that either."
Malik said, "There is no harm in buying a riding camel with two or more pack-camels, if they are from inferior stock. There is no harm in bartering two of them for one with delayed terms, if they are different and their difference is clear. If they resemble each other whether their species are different or not, two are not to be taken for one with delayed terms."
Malik said, "The explanation of what is disapproved of in that, is that a camel should not be bought with two camels when there is no distinction between them in speed or hardiness. If this is according to what I have described to you, then one does not buy two of them for one with delayed terms. There is no harm in selling those of them you buy before you complete the deal to somebody other than the one from whom you bought them if you get the price in cash."
Malik said, "It is permitted for someone to advance something on animals for a fixed term and describe the amount and pay its price in cash. Whatever the buyer and seller have described is obliged for them. That is still permitted behaviour between people and what the people of knowledge in our land do."
USC-MSA web (English) reference | : Book 31, Hadith 61 |
Arabic reference | : Book 31, Hadith 1353 |
Yahya related to me from Malik that he had heard that al-Qasim ibn Muhammad was asked about a man who bought goods for 10 dinars cash or fifteen dinars on credit. He disapproved of that and forbade it.
Malik said that if a man bought goods from a man for either 10 dinars or 15 dinars on credit, that one of the two prices was obliged on the buyer. It was not to be done because if he postponed paying the ten, it would be 15 on credit, and if he paid the ten, he would buy with it what was worth fifteen dinars on credit.
Malik said that it was disapproved of for a man to buy goods from someone for either a dinar cash or for a described sheep on credit and that one of the two prices was obliged on him. It was not to be done because the Messenger of Allah, may Allah bless him and grant him peace, forbade two sales in one sale. This was part of two sales in the one sale.
Malik spoke about a man saying to another, "'I will either buy these fifteen sa of ajwa dates from you, or these ten sa of sayhani dates or I will buy these fifteen sa of inferior wheat or these ten sa of Syrian wheat for a dinar, and one of them is obliged to me.' Malik said that it was disapproved of and was not halal. That was because he obliged him ten sa of sayhani, and left them and took fifteen sa of ajwa, or he was obliged fifteen sa of inferior wheat and left them and took ten sa of Syrian wheat. This was also disapproved of, and was not halal. It resembled what was prohibited in the way of two sales in one sale. It was also included under the prohibition against buying two for one of the same sort of food."
USC-MSA web (English) reference | : Book 31, Hadith 74 |
Arabic reference | : Book 31, Hadith 1364 |
Malik related to me from Yahya ibn Said that he heard Muhammad ibn al-Munkadir say, "Allah loves his slave who is generous when he sells, and generous when he buys, generous when he repays, and generous when he is repaid."
Malik said about a man who bought camels or sheep or dry goods or slaves or any goods without measuring precisely, "There is no buying without measuring precisely in anything which can be counted . "
Malik said about a man who gave a man goods to sell for him and set their price saying, "If you sell them for this price as I have ordered you to do, you will have a dinar (or something which he has specified, which they are both satisfied with), if you do not sell them, you will have nothing," "There is no harm in that when he names a price to sell them at and names a known fee. If he sells the goods, he takes the fee, and if he does not sell them, he has nothing."
Malik said, "This is like saying to another man, 'If you capture my runaway slave or bring my stray camel, you will have such-and-such.' This is from the category of reward, and not from the category of giving a wage. Had it been from the category of giving a wage, it would not be good."
Malik said, "As for a man who is given goods and told that if he sells them he will have a named percentage for every dinar, that is not good because whenever he is a dinar less than the price of the goods, he decreases the due which was named for him. This is an uncertain transaction. He does not know how much he will be given."
USC-MSA web (English) reference | : Book 31, Hadith 101 |
Arabic reference | : Book 31, Hadith 1387 |
Yahya said from Malik from Ibn Shihab from Urwa ibn az-Zubayr that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, ''Utba ibn Abi Waqqas disclosed to his brother, Sad ibn Abi Waqqas, that he was the father of the son of the slave-girl of Zama, and made him promise to look after him (after his death). In the year of the conquest, Sad took him and said, 'He is the son of my brother. He covenanted with me about him.' Abd ibn Zama stood up and said, 'He is my brother and the son of my father's slave-girl. He was born on his bed.' They went to the Messenger of Allah, may Allah bless him and grant him peace. Sad said, 'Messenger of Allah! He is the son of my brother, he made a covenant with me about him.' Abd ibn Zama said, 'He is my brother and the son of my father's slave-girl and was born on my father's bed.' The Messenger of Allah, may Allah bless him and grant him peace, said, 'He is yours, Abd ibn Zama.' Then the Messenger of Allah, may Allah bless him and grant him peace, said, 'A child belongs to the household (where he was born) and the adulterer is stoned.' Then he told Sawda bint Zama, 'Veil yourself from him,' since he saw in him a resemblance to Utba ibn Abi Waqqas." A'isha added, "He did not see her until he met Allah, the Mighty, the Majestic!"
USC-MSA web (English) reference | : Book 36, Hadith 20 |
Arabic reference | : Book 36, Hadith 1424 |
Malik related to me from Yahya ibn Said that Abu'd-Darda wrote to Salman al-Farsi, "Come immediately to the holy land." Salman wrote back to him, "Land does not make anyone holy. Man's deeds make him holy. I have heard that you were put up as a doctor to treat and cure people. If you are innocent, then may you have delight! If you are a quack, then beware lest you kill a man and enter the Fire!" When Abu'd-Darda judged between two men, and they turned from him to go, he would look at them and say, "Come back to me, and tell me your story again. A quack! By Allah!"
Yahya said that he heard Malik say, "If someone makes use of a slave, without permission of its master, in anything important to him, whose like has a fee, he is liable for what befalls the slave if anything befalls him. If the slave is safe and his master asks for his wage for what he has done, that is the master's right. This is what is done in our community."
Yahya said that he heard Malik say about a slave who is part free and part enslaved, "His property is suspended in his hand and he cannot begin anything with it. He eats from it and clothes himself in an approved fashion. If he dies, his property belongs to the one to whom he is in slavery."
Yahya said that he heard Malik say, "The way of doing things in our community is that a parent can take his child to account for what he spends on him from the day the child has property, cash or goods, if the parent wants that."
USC-MSA web (English) reference | : Book 37, Hadith 7 |
Arabic reference | : Book 37, Hadith 1464 |
[Al-Bukhari and Muslim].
قال أنس: كنا نرى أو نظن أن هذه الآيه نزلت فيه وفي أشباهه: {من المؤمنين رجال صدقوا ما عهدوا الله عليه} (( الأحزاب: 23)) إلى آخرها. ((متفق عليه)).
Reference | : Riyad as-Salihin 109 |
In-book reference | : Introduction, Hadith 109 |
[Muslim].
Reference | : Riyad as-Salihin 935 |
In-book reference | : Book 6, Hadith 42 |
Yahya related to me from Malik from Abu'z Zubayr al-Makki from Tawus al-Yamani from Abdullah ibn Abbas that the Messenger of Allah, may Allah bless him and grant him peace, used to say, when he rose for prayer in the middle of the night, "O Allah, praise belongs to You. You are the light of the heavens and the earth and praise belongs toYou.You are the Sustainer of the heavens and the earth and praise belongs to You. You are the Lord of the heavens and the earth and whoever is in them. You are the Truth, and Your words are true. Your promise is true, and the meeting with You is true. The Garden is true and the Fire is true and the Hour is true. O Allah, I submit toYou and I accept You and I trust in You and I turn to You and I argue by You and I summon toYou for judgement. Forgive me what I have sent before me and what I have left behind, what I have kept secret and what I have proclaimed, You are my god - there is no god but You."
Allahumma laka'l-hamdu anta nuru's-samawati wa'l-ardi, wa laka'l-hamdu anta qayamu's-Samawati wa'l-ardi, wa laka'l-hamdu anta rabbu's-Samawati wa'l-ardi,wamanfihina.Anta'l-haqqu,waqawluka'lhaqqu, wa waduka'l-haqqu, wa liqa'uka haqqun, wa jannatu haqqun, wa naru haqqun, wa sactu haqqun. Allahumma laka aslamtu, wa bikaamantu, waalayka tawakaltu, wa ilayka anabtu, wa bika khasamtu, wa ilayka hakamtu, fa'ghfirliy ma qadamtu wa akhartu wa asrartu, wa alantu. Anta ilahiy, la ilaha illa ant.
Sunnah.com reference | : Book 15, Hadith 36 |
USC-MSA web (English) reference | : Book 15, Hadith 34 |
Arabic reference | : Book 15, Hadith 506 |
Yahya related to me from Malik from Abdullah ibn Abi Bakr that Abdullah ibn Waqid said, "The Messengerof Allah, may Allah bless him and grant him peace, forbade eating the meat from sacrificial animals after three days."
Abdullah ibn Abi Bakr said, "I mentioned that to Amra bint Abd ar-Rahman, and she affirmed that he had spoken the truth as she had heard A'isha, the wife of the Prophet, may Allah bless him and grant him peace, say, 'Some people from the desert came at the time of the sacrifice in the time of the Messenger of Allah, may Allah bless him and grant him peace, so the Messenger of Allah, may Allah bless him and grant him peace, said, 'Store up for three days, and give what is left over as sadaqa.' "
She said that afterwards some one said to the Messenger of Allah, may Allah bless him and grant him peace, that people had been accustomed to make use of their sacrificial animals, melting the fat and curing the skins. The Messenger of Allah, may Allah bless him and grant him peace, said, "What about that?" They said, "You have forbidden the meat of sacrificial animals after three days." The Messenger of Allah, may Allah bless him and grant him peace, said, "I only forbade you for the sake of the people who were coming to you. Eat, give sadaqa and store up."
By these people, he meant the poor people who were coming to Madina.
Sunnah.com reference | : Book 23, Hadith 7 |
USC-MSA web (English) reference | : Book 23, Hadith 7 |
Arabic reference | : Book 23, Hadith 1037 |
Yahya related to me from Malik from Yahya ibn Said from Said ibn al-Musayyab that Umar ibn al-Khattab said, "The woman who loses her husband and does not know where he is, waits for four years, then she does idda for four months, and then she is free to marry."
Malik said, "If she marries after her idda is over, regardless of whether the new husband has consummated the marriage or not, her first husband has no means of access to her."
Malik said, "That is what is done among us and if her husband reaches her before she has remarried, he is more entitled to her."
Malik said that he had seen people disapproving of someone who said that one of the people (of knowledge) attributed to Umar ibn al-Khattab that he said, "Her first husband chooses when he comes either her bride-price or his wife."
Malik said, "I have heard that Umar ibn al-Khattab, speaking about a woman whose husband divorced her while he was absent from her, and then he took her back and the news of his taking her back had not reached her, while the news of his divorcing her had, and so she had married again, said, 'Her first husband who divorced her has no means of access to her whether or not the new husband has consummated the marriage.' "
Malik said, "This is what I like the best of what I heard about the missing man."
USC-MSA web (English) reference | : Book 29, Hadith 52 |
Arabic reference | : Book 29, Hadith 1213 |
Reference | : Sunan an-Nasa'i 4853 |
In-book reference | : Book 45, Hadith 148 |
English translation | : Vol. 5, Book 45, Hadith 4857 |
[Abu 'Eisa said:] This Hadith is Hasan Sahih. It has been reported through other routes from AlHasan, and that is reported from Hasan is Gharib. And in this Hadtth, there is proof that marriage is not allowed without a Wali, because Ma'qil bin Yasãr's sister was not a virgin, so if the matter was up to her, not her Wali, then she could have married herself, and she would have had no need for Ma'qil bin Yasãr to act as the Wali for her. And Allah only addressed the Wali in this Ayah, saying: Do not prevent them from marrying their (former) husbands. - so in this Ayah is the evidence that the authority is with the Wali in marrying (women) with their consent.
وَقَدْ رُوِيَ مِنْ غَيْرِ وَجْهٍ عَنِ الْحَسَنِ . وَفِي هَذَا الْحَدِيثِ دَلاَلَةٌ عَلَى أَنَّهُ لاَ يَجُوزُ النِّكَاحُ بِغَيْرِ وَلِيٍّ لأَنَّ أُخْتَ مَعْقِلِ بْنِ يَسَارٍ كَانَتْ ثَيِّبًا فَلَوْ كَانَ الأَمْرُ إِلَيْهَا دُونَ وَلِيِّهَا لَزَوَّجَتْ نَفْسَهَا وَلَمْ تَحْتَجْ إِلَى وَلِيِّهَا مَعْقِلِ بْنِ يَسَارٍ وَإِنَّمَا ...
Grade: | Sahih (Darussalam) |
Reference | : Jami` at-Tirmidhi 2981 |
In-book reference | : Book 47, Hadith 33 |
English translation | : Vol. 5, Book 44, Hadith 2981 |
It has been narrated on the anthority of Yazid b. Hurmuz who said:
Reference | : Sahih Muslim 1812e |
In-book reference | : Book 32, Hadith 170 |
USC-MSA web (English) reference | : Book 19, Hadith 4460 |
(deprecated numbering scheme) |
It has been reported on the authority of Abu Humaid as-Sa'idi who said:
Reference | : Sahih Muslim 1832c |
In-book reference | : Book 33, Hadith 39 |
USC-MSA web (English) reference | : Book 20, Hadith 4511 |
(deprecated numbering scheme) |
'Ali b. Abu Talib reported; There fell to my lot along with Allah's Messenger (may peace be upon him) an old she-camel from the spoils of Badr. Allah's Messenger (may peace be upon him) granted me another camel. I made them kneel down one day at the door of an Ansari, and I wanted to carry on them Idhkhir (a kind of grass) in order to sell that. There was with me a goldsmith of the tribe of Qainuqa'. I saught to give a wedding feast (on the occasion of marriage with) Fatima with the help of that (the price accrued from the sale of this grass). And Hamza b. 'Abd al-Muttalib was busy in drinking in that house in the company of a singing girl who was singing to him. She said:
Reference | : Sahih Muslim 1979a |
In-book reference | : Book 36, Hadith 1 |
USC-MSA web (English) reference | : Book 23, Hadith 4879 |
(deprecated numbering scheme) |
Narrated `Ali bin Al-Husain:
That when they reached Medina after returning from Yazid bin Mu'awaiya after the martyrdom of Husain bin `Ali (may Allah bestow His Mercy upon him), Al-Miswar bin Makhrama met him and said to him, "Do you have any need you may order me to satisfy?" `Ali said, "No." Al-Miswar said, Will you give me the sword of Allah's Apostle for I am afraid that people may take it from you by force? By Allah, if you give it to me, they will never be able to take it till I die." When `Ali bin Abu Talib demanded the hand of the daughter of Abi Jahal to be his wife besides Fatima, I heard Allah's Apostle on his pulpit delivering a sermon in this connection before the people, and I had then attained my age of puberty. Allah's Apostle said, "Fatima is from me, and I am afraid she will be subjected to trials in her religion (because of jealousy)." The Prophet then mentioned one of his son-in-law who was from the tribe of 'Abu Shams, and he praised him as a good son-in-law, saying, "Whatever he said was the truth, and he promised me and fulfilled his promise. I do not make a legal thing illegal, nor do I make an illegal thing legal, but by Allah, the daughter of Allah's Apostle and the daughter of the enemy of Allah, (i.e. Abu Jahl) can never get together (as the wives of one man) (See Hadith No. 76, Vo. 5).
Reference | : Sahih al-Bukhari 3110 |
In-book reference | : Book 57, Hadith 19 |
USC-MSA web (English) reference | : Vol. 4, Book 53, Hadith 342 |
(deprecated numbering scheme) |
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 3418 |
In-book reference | : Book 24, Hadith 3 |
English translation | : Book 23, Hadith 3411 |
A man from Banu 'Amir said:
Abu Dawud said: This is transmitted by Hammad b. Zaid from Ayyub. This version does not mention the words "their urine." This is not correct. The words "their urine" occur only in the version reported by Anas and transmitted only by the people of Basrah.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 333 |
In-book reference | : Book 1, Hadith 333 |
English translation | : Book 1, Hadith 333 |
Narrated Sulayman ibn AbuAbdullah:
Sulayman ibn AbuAbdullah said: I saw Sa'd ibn AbuWaqqas seized a man hunting in the sacred territory of Medina which the Messenger of Allah (saws) had declared to be sacred. He took away his clothes from him. His patrons came to him and spoke to him about it, but he replied: The Messenger of Allah (saws) declared this territory to be sacred, saying: If anyone catches someone hunting in it he should take away from him his clothes. So I shall not return to you a provision which the Messenger of Allah (saws) has given me, but if you wish I shall pay you its price.
صحيح لكن قوله يصيد منكر والمحفوظ ما في الحديث التالي يقطعون (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2037 |
In-book reference | : Book 11, Hadith 317 |
English translation | : Book 10, Hadith 2032 |
Narrated Rabi'ah ibn al-Hudayr:
Rabi'ah ibn al-Hudayr said: I did not hear Talhah ibn Ubaydullah narrating any tradition from the Messenger of Allah (saws) except one tradition. I (Rabi'ah ibn AbuAbdurRahman) asked: What is that? He said: We went out along with the Messenger of Allah (saws) who was going to visit the graves of the martyrs. When we ascended Harrah Waqim, and then descended from it, we found there some graves at the turning of the valley. We asked: Messenger of Allah, are these the graves of our brethren? He replied: Graves of our companions. When we came to the graves of martyrs, he said: These are the graves of our brethren.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2043 |
In-book reference | : Book 11, Hadith 323 |
English translation | : Book 10, Hadith 2038 |
Narrated Ali ibn AbuTalib:
Some slaves (of the unbelievers) went out to the Messenger of Allah (saws) on the day of al-Hudaybiyyah before treaty. Their masters wrote to him saying: O Muhammad, they have not gone out to you with an interest in your religion, but they have gone out to escape from slavery. Some people said: They have spoken the truth, Messenger of Allah, send them back to them. The Messenger of Allah (saws) became angry and said: I do not see your restraining yourself from this action), group of Quraysh, but that Allah send someone to you who strike your necks. He then refused to return them, and said: They are emancipated (slaves) of Allah, the Exalted.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2700 |
In-book reference | : Book 15, Hadith 224 |
English translation | : Book 14, Hadith 2694 |
Narrated Abdullah ibn Amr ibn al-'As:
When the Messenger of Allah (saws) gained booty he ordered Bilal to make a public announcement. He made a public announcement, and when the people brought their booty, he would take a fifth and divide it. Thereafter a man brought a halter of hair and said: Messenger of Allah, this is a part of the booty we got. He asked: Have you heard Bilal making announcement three times? He replied: Yes. He asked: What did prevent you from bringing it? He made some excuse, to which he said: Be (as you are), you may bring it on the Day of Judgment, for I shall not accept it from you.
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2712 |
In-book reference | : Book 15, Hadith 236 |
English translation | : Book 14, Hadith 2706 |
Narrated Ma'an ibn Yazid:
AbulJuwayriyyah al-Jarmi said: I found a red pitcher containing dinars in Byzantine territory during the reign of Mu'awiyah. A man from the Companions of the Prophet (saws) belonging to Banu Sulaym was our ruler. He was called Ma'an ibn Yazid. I brought it to him. He apportioned it among the Muslims. He gave me the same portion which he gave to one of them. He then said: Had I not heard the Messenger of Allah (saws) say: There is no reward except after taking the fifth (from the booty), I would have given you (the reward). He then presented his own share to me, but I refused.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2753 |
In-book reference | : Book 15, Hadith 277 |
English translation | : Book 14, Hadith 2747 |
Narrated A man:
Sulaym ibn Mutayr reported on the authority of his father that Mutayr went away to perform hajj.
When he reached as-Suwaida', a man suddenly came searching for medicine and ammonium anthorhizum extract, and he said: A man who heard the Messenger of Allah (saws) addressing the people commanding and prohibiting them, told me that he said: O people, accept presents so long as they remain presents; but when the Quraysh quarrel about the rule, and the presents are given for the religion of one of you, then leave them alone.
Abu Dawud said: This tradition has been transmitted by Ibn al-Mubarak from Muhammad b. Yasar from Sulaim b. Mutair.
Grade: | Da'if (Al-Albani) | ضعيف (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 2958 |
In-book reference | : Book 20, Hadith 31 |
English translation | : Book 19, Hadith 2952 |
Narrated Aisha, Ummul Mu'minin:
AbulMalih said: Some women of Syria came to Aisha. She asked them: From whom are you? They replied: From the people of Syria. She said: Perhaps you belong to the place where women enter hot baths (for washing ). The said: Yes. She said: I heard the Messenger of Allah (saws) say: If a woman puts off her clothes in a place other than her house, she tears the veil between her and Allah, the Exalted.
Abu Dawud said: This is the tradition narrated by Jarir, and it is more perfect. Jarir did not mention Abu al-Malih. He said (on the authority of 'A'ishah) that the Messenger of Allah (saws) said.
Grade: | Sahih (Al-Albani) | صحيح (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4010 |
In-book reference | : Book 33, Hadith 2 |
English translation | : Book 32, Hadith 3999 |
Narrated Jabir ibn Abdullah:
A man committed fornication with a woman. So the Messenger of Allah (saws) ordered regarding him and the prescribed punishment of flogging was inflicted on him. He was then informed that he was married. So he commanded regarding him and he was stoned to death.
Abu Dawud said: This tradition has been transmitted by Muhammad b. Bakr al-Barsani from Ibn Juraij as a statement of Jabir, and Abu 'Asim has transmitted it from Ibn Juraid similar to that of Ibn Wahb. He did not mention the Prophet (saws). But he said: A man committed fornication, but did not know that he was married ; so he was flogged. It was then known that he was married, so he was stoned to death.
Grade: | Da'if in chain (Al-Albani) | ضعيف الإسناد (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4438 |
In-book reference | : Book 40, Hadith 88 |
English translation | : Book 39, Hadith 4424 |
Narrated Abdullah Ibn Umar:
A group of Jews came and invited the Messenger of Allah (saws) to Quff. So he visited them in their school.
They said: AbulQasim, one of our men has committed fornication with a woman; so pronounce judgment upon them. They placed a cushion for the Messenger of Allah (saws) who sat on it and said: Bring the Torah. It was then brought. He then withdrew the cushion from beneath him and placed the Torah on it saying: I believed in thee and in Him Who revealed thee.
He then said: Bring me one who is learned among you. Then a young man was brought. The transmitter then mentioned the rest of the tradition of stoning similar to the one transmitted by Malik from Nafi'(No. 4431).
Grade: | Hasan (Al-Albani) | حسن (الألباني) | حكم : |
Reference | : Sunan Abi Dawud 4449 |
In-book reference | : Book 40, Hadith 99 |
English translation | : Book 39, Hadith 4434 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2601 |
In-book reference | : Book 10, Hadith 93 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2747 |
In-book reference | : Book 10, Hadith 236 |
مُتَّفَقٌ عَلَيْهِ (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 757 |
In-book reference | : Book 4, Hadith 185 |
حسن (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 1809 |
In-book reference | : Book 6, Hadith 38 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4361 |
In-book reference | : Book 22, Hadith 52 |
صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 4270 |
In-book reference | : Book 21, Hadith 106 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 194 |
In-book reference | : Book 9, Hadith 39 |
English translation | : Book 9, Hadith 194 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 708 |
In-book reference | : Book 31, Hadith 105 |
English translation | : Book 31, Hadith 708 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1047 |
In-book reference | : Book 42, Hadith 84 |
English translation | : Book 42, Hadith 1047 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1048 |
In-book reference | : Book 42, Hadith 85 |
English translation | : Book 42, Hadith 1048 |
Grade: | Sahih (Al-Albani) | صـحـيـح (الألباني) | حكم : |
Reference | : Al-Adab Al-Mufrad 1144 |
In-book reference | : Book 46, Hadith 9 |
English translation | : Book 46, Hadith 1144 |
Reference | : Bulugh al-Maram 565 |
In-book reference | : Book 3, Hadith 33 |
English translation | : Book 3, Hadith 589 |
Sunnah.com reference | : Book 8, Hadith 7 |
English translation | : Book 8, Hadith 980 |
Arabic reference | : Book 8, Hadith 973 |
Reference | : Hisn al-Muslim 255 |
رواه مسلم (وكذلك البخاري والنسائي)
Reference | : Hadith 12, 40 Hadith Qudsi |
وَرَوَاهُ الْبَيْهَقِيُّ فِي شُعَبِ الْإِيمَانِ عَنِ ابْنِ عُمَرَ مِنْ قَوْلِهِ: «مَنْ جَعَلَ الْهُمُومَ» إِلَى آخِره
صَحِيح, صَحِيح (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 263, 264 |
In-book reference | : Book 2, Hadith 60 |
Grade: | Isnād Hasan (Zubair `Aliza'i) | إسنادہ حسن (زبیر علی زئی) | حكم : |
Reference | : Mishkat al-Masabih 121 |
In-book reference | : Book 1, Hadith 114 |
لم تتمّ دراسته (الألباني) | حكم : |
Reference | : Mishkat al-Masabih 2947 |
In-book reference | : Book 11, Hadith 182 |